A reading from the First Letter of St. Paul to Corinthians
12:12-14, 27-31a
Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one Body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
Now you are Christ’s Body, and individually parts of it.
Some people God has designated in the Church
to be, first, Apostles; second, prophets; third, teachers;
then, mighty deeds;
then gifts of healing, assistance, administration,
and varieties of tongues.
Are all Apostles? Are all prophets? Are all teachers?
Do all work mighty deeds? Do all have gifts of healing?
Do all speak in tongues? Do all interpret?
Strive eagerly for the greatest spiritual gifts.
From the Gospel according to John
19:25-27
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
John, the only one of the Twelve present at Calvary, saw and testified that beneath the cross stood Jesus’ mother together with the other women (cf. Jn 19:25). And he heard with his own ears the last words of the Master, among which were these: “Woman, here is your son!” and then, turning to him, “Here is your mother!” (Jn 19:26-27). Mary’s motherhood through the mystery of the Cross took an unimaginable leap: the mother of Jesus became the new Eve, the source of new and eternal life for every person who comes into the world. (…) The fruitfulness of the Church is the same fruitfulness as Mary’s; it is realized in the lives of her members to the extent that they relive, “in miniature,” what the Mother lived, namely, they love according to the love of Jesus. All the fruitfulness of the Church and of the Holy See depends on the Cross of Christ. Otherwise, it is only appearance, if not worse. A great contemporary theologian wrote: “If the Church is the tree that grew from the tiny mustard seed of the cross, this tree is destined to produce mustard seeds in turn, and therefore fruits that repeat the shape of the cross, because it is precisely to the cross that they owe their existence” (H.U. von Balthasar, Cordula ovverosia il caso serio, Brescia 1969, 45-46). (Pope Leo XIV, Homily, 9 June 2025)
Gospel and Word of the Day – 15 September 2026 –
A reading from the First Letter of St. Paul to Corinthians
12:12-14, 27-31a
Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one Body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
Now you are Christ’s Body, and individually parts of it.
Some people God has designated in the Church
to be, first, Apostles; second, prophets; third, teachers;
then, mighty deeds;
then gifts of healing, assistance, administration,
and varieties of tongues.
Are all Apostles? Are all prophets? Are all teachers?
Do all work mighty deeds? Do all have gifts of healing?
Do all speak in tongues? Do all interpret?
Strive eagerly for the greatest spiritual gifts.
From the Gospel according to John
19:25-27
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
John, the only one of the Twelve present at Calvary, saw and testified that beneath the cross stood Jesus’ mother together with the other women (cf. Jn 19:25). And he heard with his own ears the last words of the Master, among which were these: “Woman, here is your son!” and then, turning to him, “Here is your mother!” (Jn 19:26-27). Mary’s motherhood through the mystery of the Cross took an unimaginable leap: the mother of Jesus became the new Eve, the source of new and eternal life for every person who comes into the world. (…) The fruitfulness of the Church is the same fruitfulness as Mary’s; it is realized in the lives of her members to the extent that they relive, “in miniature,” what the Mother lived, namely, they love according to the love of Jesus. All the fruitfulness of the Church and of the Holy See depends on the Cross of Christ. Otherwise, it is only appearance, if not worse. A great contemporary theologian wrote: “If the Church is the tree that grew from the tiny mustard seed of the cross, this tree is destined to produce mustard seeds in turn, and therefore fruits that repeat the shape of the cross, because it is precisely to the cross that they owe their existence” (H.U. von Balthasar, Cordula ovverosia il caso serio, Brescia 1969, 45-46). (Pope Leo XIV, Homily, 9 June 2025)
A reading from the First Letter of St. Paul to Corinthians
12:12-14, 27-31a
Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one Body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
Now you are Christ’s Body, and individually parts of it.
Some people God has designated in the Church
to be, first, Apostles; second, prophets; third, teachers;
then, mighty deeds;
then gifts of healing, assistance, administration,
and varieties of tongues.
Are all Apostles? Are all prophets? Are all teachers?
Do all work mighty deeds? Do all have gifts of healing?
Do all speak in tongues? Do all interpret?
Strive eagerly for the greatest spiritual gifts.
From the Gospel according to John
19:25-27
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
John, the only one of the Twelve present at Calvary, saw and testified that beneath the cross stood Jesus’ mother together with the other women (cf. Jn 19:25). And he heard with his own ears the last words of the Master, among which were these: “Woman, here is your son!” and then, turning to him, “Here is your mother!” (Jn 19:26-27). Mary’s motherhood through the mystery of the Cross took an unimaginable leap: the mother of Jesus became the new Eve, the source of new and eternal life for every person who comes into the world. (…) The fruitfulness of the Church is the same fruitfulness as Mary’s; it is realized in the lives of her members to the extent that they relive, “in miniature,” what the Mother lived, namely, they love according to the love of Jesus. All the fruitfulness of the Church and of the Holy See depends on the Cross of Christ. Otherwise, it is only appearance, if not worse. A great contemporary theologian wrote: “If the Church is the tree that grew from the tiny mustard seed of the cross, this tree is destined to produce mustard seeds in turn, and therefore fruits that repeat the shape of the cross, because it is precisely to the cross that they owe their existence” (H.U. von Balthasar, Cordula ovverosia il caso serio, Brescia 1969, 45-46). (Pope Leo XIV, Homily, 9 June 2025)