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PHOTOS: Savannah gives thanks for newly beatified Georgia Martyrs #Catholic SAVANNAH, Georgia — Light drizzle fell outside the Cathedral Basilica of St. John the Baptist as a standing-room-only congregation gathered Nov. 1 to give thanks for the beatification of the five Georgia Martyrs, Franciscan missionaries killed in 1597.By the conclusion of Mass, blue skies and large white clouds had replaced the rain. Inside the cathedral, a spirit of joy and thanksgiving marked the celebration, held on the solemnity of All Saints, one day after the friars were declared blessed at the Savannah Convention Center. Bishops process through the cathedral for the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Archbishop Gregory J. Hartmayer of Atlanta presided, and Savannah Bishop Stephen D. Parkes delivered the homily. Cardinal Frank Leo of Toronto, who had presided over Saturday’s beatification as Pope Leo XIV’s representative, was among the concelebrants. Archbishop Gabriele Giordano Caccia, the apostolic nuncio to the United States, also attended. Bishop Stephen D. Parkes of Savannah delivers the homily beneath the cathedral’s vaulted ceiling during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Parkes urged those celebrating to consider how they would carry the gift of the martyrs’ witness beyond the weekend’s events.“We have received a gift,” he said.The bishop suggested introducing couples preparing for sacramental marriage to the newly beatified friars. He spoke of engaged couples learning their story, receiving an image of them and praying for their intercession for faithfulness in marriage. He also proposed prayers at weddings for the newly married couple.“There are many other ways we can continue to honor these holy men,” he said. Seated shoulder to shoulder, young adults listen during the Nov. 1, 2026, Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia. They were part of a large young-adult contingent at the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah The newly beatified friars are Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón, Antonio de Badajoz, and Francisco de Veráscola. Four were priests; de Badajoz was a lay brother. All came from Spain and served in missions among the Indigenous Guale people in what is now coastal Georgia.According to the Diocese of Savannah’s account, the violence began in 1597 after de Corpa opposed a baptized Guale leader’s decision to take a second wife. The account identifies Juanillo, who was in line for leadership, as the man who killed Pedro. Juanillo then led a war party against other missions. Five friars died during the uprising. Archbishop Gregory J. Hartmayer of Atlanta elevates the Blessed Sacrament as clergy pray at the altar during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Franciscan friars pray during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. The five martyrs were Franciscan missionaries killed in coastal Georgia in 1597. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Pope Francis authorized recognition of their martyrdom on Jan. 27, 2025. The decree identified their deaths as having occurred in hatred of the faith, clearing the way for their beatification. The diocesan investigation had opened in 1984 and concluded in 2007.Beatification confers the title “blessed” on a person and permits public veneration within the places or religious communities authorized by the Church. It is distinct from canonization, which extends that recognition to the universal Church. The Georgia Martyrs’ liturgical memorial is Sept. 22. A young woman prays during the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. Young adults were a prominent presence among those attending the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah The celebration also received attention in Rome. After the Nov. 1 Angelus in St. Peter’s Square, Pope Leo recalled the friars’ missionary service and their deaths.“Let us invoke the intercession of these martyrs for all missionaries of the Gospel,” he said. A woman embraces a Franciscan friar as clergy and worshippers gather outside the Cathedral Basilica of St. John the Baptist following the Mass of thanksgiving for the newly beatified Georgia Martyrs in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah In Savannah, Parkes described the response to the beatification in terms of stewardship.“We should always accept it with gratitude, with thanksgiving in our hearts,” he said.“When we receive a gift, we should tend it responsibly,” he continued, “and also return it with increase.”
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PHOTOS: Savannah gives thanks for newly beatified Georgia Martyrs #Catholic SAVANNAH, Georgia — Light drizzle fell outside the Cathedral Basilica of St. John the Baptist as a standing-room-only congregation gathered Nov. 1 to give thanks for the beatification of the five Georgia Martyrs, Franciscan missionaries killed in 1597.By the conclusion of Mass, blue skies and large white clouds had replaced the rain. Inside the cathedral, a spirit of joy and thanksgiving marked the celebration, held on the solemnity of All Saints, one day after the friars were declared blessed at the Savannah Convention Center. Bishops process through the cathedral for the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Archbishop Gregory J. Hartmayer of Atlanta presided, and Savannah Bishop Stephen D. Parkes delivered the homily. Cardinal Frank Leo of Toronto, who had presided over Saturday’s beatification as Pope Leo XIV’s representative, was among the concelebrants. Archbishop Gabriele Giordano Caccia, the apostolic nuncio to the United States, also attended. Bishop Stephen D. Parkes of Savannah delivers the homily beneath the cathedral’s vaulted ceiling during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Parkes urged those celebrating to consider how they would carry the gift of the martyrs’ witness beyond the weekend’s events.“We have received a gift,” he said.The bishop suggested introducing couples preparing for sacramental marriage to the newly beatified friars. He spoke of engaged couples learning their story, receiving an image of them and praying for their intercession for faithfulness in marriage. He also proposed prayers at weddings for the newly married couple.“There are many other ways we can continue to honor these holy men,” he said. Seated shoulder to shoulder, young adults listen during the Nov. 1, 2026, Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia. They were part of a large young-adult contingent at the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah The newly beatified friars are Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón, Antonio de Badajoz, and Francisco de Veráscola. Four were priests; de Badajoz was a lay brother. All came from Spain and served in missions among the Indigenous Guale people in what is now coastal Georgia.According to the Diocese of Savannah’s account, the violence began in 1597 after de Corpa opposed a baptized Guale leader’s decision to take a second wife. The account identifies Juanillo, who was in line for leadership, as the man who killed Pedro. Juanillo then led a war party against other missions. Five friars died during the uprising. Archbishop Gregory J. Hartmayer of Atlanta elevates the Blessed Sacrament as clergy pray at the altar during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Franciscan friars pray during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. The five martyrs were Franciscan missionaries killed in coastal Georgia in 1597. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Pope Francis authorized recognition of their martyrdom on Jan. 27, 2025. The decree identified their deaths as having occurred in hatred of the faith, clearing the way for their beatification. The diocesan investigation had opened in 1984 and concluded in 2007.Beatification confers the title “blessed” on a person and permits public veneration within the places or religious communities authorized by the Church. It is distinct from canonization, which extends that recognition to the universal Church. The Georgia Martyrs’ liturgical memorial is Sept. 22. A young woman prays during the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. Young adults were a prominent presence among those attending the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah The celebration also received attention in Rome. After the Nov. 1 Angelus in St. Peter’s Square, Pope Leo recalled the friars’ missionary service and their deaths.“Let us invoke the intercession of these martyrs for all missionaries of the Gospel,” he said. A woman embraces a Franciscan friar as clergy and worshippers gather outside the Cathedral Basilica of St. John the Baptist following the Mass of thanksgiving for the newly beatified Georgia Martyrs in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah In Savannah, Parkes described the response to the beatification in terms of stewardship.“We should always accept it with gratitude, with thanksgiving in our hearts,” he said.“When we receive a gift, we should tend it responsibly,” he continued, “and also return it with increase.”

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A standing-room-only congregation filled the Cathedral Basilica of St. John the Baptist on All Saints’ Day as Bishop Stephen D. Parkes proposed ways to carry the friars’ witness.

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Pew midterm poll: Catholics prefer Democratic House candidates by 3-point margin #Catholic A survey by Pew Research Center found that Catholic registered voters prefer Democratic candidates over Republicans in the upcoming U.S. House of Representative races by a narrow margin.With the midterms approaching on Nov. 3, the survey found Catholics favoring Democrats by 3 percentage points. Pew polled 5,062 adults, which included 3,917 registered voters from Sept. 28 to Oct. 4 for its American Trends Panel. The survey has a margin of error of plus or minus 1.6 percentage points.The survey found that Catholics favor Democratic House candidates by a narrow margin, 42% to 39%, though white Catholics and Hispanic Catholics differ significantly in their political preferences.Among white Catholics, 50% said they plan to vote Republican and 32% Democratic, while 59% of Hispanic Catholics said they plan to vote Democratic and 19% Republican.Catholic voter approval of Trump falls to 30%The poll shows President Donald Trump’s approval rating plummeting among Catholics since he began his second term, with 30% approving of how he has handled his job as president and 67% disapproving. In January 2025, his approval was about 47% among Catholics.About 18% of Hispanic Catholics approve of Trump’s presidency and 78% disapprove. Among white Catholics, about 39% approve and 59% disapprove. Among all voters, the survey found 44% of registered voters favoring Democratic candidates for the House and 36% favoring the Republican candidate. It found 30% of voters approve of Trump’s job as president and 68% disapprove.The poll found that white evangelical Protestants and white Catholics were more likely to support Republican House candidates in the Nov. 3 elections, while Black Protestants, Hispanic Catholics, atheists, agnostics, and people with no particular religion were more likely to support Democratic candidates.
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Pew midterm poll: Catholics prefer Democratic House candidates by 3-point margin #Catholic A survey by Pew Research Center found that Catholic registered voters prefer Democratic candidates over Republicans in the upcoming U.S. House of Representative races by a narrow margin.With the midterms approaching on Nov. 3, the survey found Catholics favoring Democrats by 3 percentage points. Pew polled 5,062 adults, which included 3,917 registered voters from Sept. 28 to Oct. 4 for its American Trends Panel. The survey has a margin of error of plus or minus 1.6 percentage points.The survey found that Catholics favor Democratic House candidates by a narrow margin, 42% to 39%, though white Catholics and Hispanic Catholics differ significantly in their political preferences.Among white Catholics, 50% said they plan to vote Republican and 32% Democratic, while 59% of Hispanic Catholics said they plan to vote Democratic and 19% Republican.Catholic voter approval of Trump falls to 30%The poll shows President Donald Trump’s approval rating plummeting among Catholics since he began his second term, with 30% approving of how he has handled his job as president and 67% disapproving. In January 2025, his approval was about 47% among Catholics.About 18% of Hispanic Catholics approve of Trump’s presidency and 78% disapprove. Among white Catholics, about 39% approve and 59% disapprove. Among all voters, the survey found 44% of registered voters favoring Democratic candidates for the House and 36% favoring the Republican candidate. It found 30% of voters approve of Trump’s job as president and 68% disapprove.The poll found that white evangelical Protestants and white Catholics were more likely to support Republican House candidates in the Nov. 3 elections, while Black Protestants, Hispanic Catholics, atheists, agnostics, and people with no particular religion were more likely to support Democratic candidates.

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The survey found that a narrow plurality of Catholics prefer Democrats in the midterm elections as Catholic approval of President Donald Trump continues to plummet.

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Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”
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Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”

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A “culture of reverence” in decades past helped priests avoid scrutiny for abuse, the lengthy report found.

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Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Although church attendance is low and the society is quite s quite secularized, the president of Uruguay’s bishops’ conference believes Pope Leo’s visit will give a boost to the country’s spiritual renewal.

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Picture of the day Short-nosed unicornfish (Naso brevirostris), Red Sea, Egypt. This species has a maximum published total length of 60 centimetres (24 in). It occurs in the Indian and western Pacific Oceans. Adults feed mainly on gelatinous zooplankton, while juveniles mainly feed on benthic algae. The switch from grazing to preying on gelatinous zooplankton coincides with the development of the bony protuberance. #ImageOfTheDay
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Picture of the day Short-nosed unicornfish (Naso brevirostris), Red Sea, Egypt. This species has a maximum published total length of 60 centimetres (24 in). It occurs in the Indian and western Pacific Oceans. Adults feed mainly on gelatinous zooplankton, while juveniles mainly feed on benthic algae. The switch from grazing to preying on gelatinous zooplankton coincides with the development of the bony protuberance. #ImageOfTheDay

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Picture of the day
Short-nosed unicornfish (Naso brevirostris), Red Sea, Egypt. This species has a maximum published total length of 60 centimetres (24 in). It occurs in the Indian and western Pacific Oceans. Adults feed mainly on gelatinous zooplankton, while juveniles mainly feed on benthic algae. The switch from grazing to preying on gelatinous zooplankton coincides with the development of the bony protuberance.
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