adults

More adults quit Catholic Church than enter it in most countries Pew surveyed #Catholic A Pew Research Center study found that more adults leave the Catholic Church than enter it in most countries, but Catholics still make up the majority of the population in a number of countries analyzed.The research released April 23 found that Christianity has experienced some of the largest losses of followers due to religious switching, when people identify with a different religion in adulthood than they were raised in as a child, compared with other faith groups around the world.The U.S. data in the report, “Catholicism Has Lost People to Religious Switching in Many Countries, While Protestantism Has Gained in Some,” comes from the Center’s 2023-24 U.S. Religious Landscape Study (RLS). The international data comes from surveys conducted by Pew in spring 2024. Percent of adults in each country survey who reported they were raised Catholic. | Credit: Photo courtesy of Pew Research Center The global data that analyzed 24 countries was from Pew’s international surveys conducted via telephone or face-to-face interviews. Pew has conducted more than 800,000 interviews in over 110 countries. The margin of sampling error is based on individual countries’ research.Religious switching impact on CatholicismReligious switching has affected Catholicism and Protestantism, two of the largest Christian subgroups, in differing ways. Catholicism has lost more people than it has gained in almost all the countries surveyed, whereas Protestantism has seen a net gain from religious switching.Despite losses from religious switching, Catholics still make up the majority of the population in eight of the 24 nations Pew surveyed, including Poland (92%), the Philippines (80%), Italy (69%), Mexico (67%), Peru (67%), Hungary (63%), Colombia (60%), and Argentina (58%).In 12 of the 24 surveyed countries, most of the population was raised Catholic and many adults still identify with the faith today. For example, 96% of Polish adults were raised Catholics. Of the group, 92% still identify with the religion, with 4% reporting they have left Catholicism.Hungary also experienced a slight loss with 57% of the population identifying as lifelong Catholics and only 2% reporting that they left the Church.But overall, more people left Catholicism than joined it in 21 of the countries. People who leave Catholicism tend to join Protestantism or disaffiliate from religion altogether, the report said.Disaffiliation was found to be especially common in parts of Europe and Latin America, including Chile, where 19% of all adults who are former Catholics identify as atheist, agnostic, or “nothing in particular.”In comparison, in Kenya, Brazil, Ghana, Nigeria, and the Philippines, former Catholics are more likely to have joined Protestantism than to have become religious “nones,” the report said.Other adults have left the Church, with former Catholics making up 10% or more of the total population in 15 countries.In Italy, 22% of adults said they were raised Catholic but no longer identify as such, and an additional 1% were not raised Catholic but entered the Church. The nationʼs Catholic population experienced a net loss of 21% due to religious switching.In the United States, 30% of adults surveyed reported they were raised Catholic and only 17% remain Catholic. An additional 2% who were not raised Catholic reported they entered the Church, for a total of 19% of U.S. adults who are Catholic.Impact on other religionsSimilar to Catholics, former Protestants also make up a large share of the population in many countries. In nine of the 24 countries analyzed, the group was found to make up 10% or more of the population.In several countries, more people have joined Protestantism than have left it, with the religion having a net gain from switching in almost as many places as it has seen a net loss. Adults who leave Protestantism tend to become religiously unaffiliated, the report said.Most of the countries where Protestantism has had net gains are in Latin America, including in Brazil where 15% have joined Protestantism and 6% have left. Most Brazilians who reported switching into Protestantism were former Catholics.
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More adults quit Catholic Church than enter it in most countries Pew surveyed #Catholic A Pew Research Center study found that more adults leave the Catholic Church than enter it in most countries, but Catholics still make up the majority of the population in a number of countries analyzed.The research released April 23 found that Christianity has experienced some of the largest losses of followers due to religious switching, when people identify with a different religion in adulthood than they were raised in as a child, compared with other faith groups around the world.The U.S. data in the report, “Catholicism Has Lost People to Religious Switching in Many Countries, While Protestantism Has Gained in Some,” comes from the Center’s 2023-24 U.S. Religious Landscape Study (RLS). The international data comes from surveys conducted by Pew in spring 2024. Percent of adults in each country survey who reported they were raised Catholic. | Credit: Photo courtesy of Pew Research Center The global data that analyzed 24 countries was from Pew’s international surveys conducted via telephone or face-to-face interviews. Pew has conducted more than 800,000 interviews in over 110 countries. The margin of sampling error is based on individual countries’ research.Religious switching impact on CatholicismReligious switching has affected Catholicism and Protestantism, two of the largest Christian subgroups, in differing ways. Catholicism has lost more people than it has gained in almost all the countries surveyed, whereas Protestantism has seen a net gain from religious switching.Despite losses from religious switching, Catholics still make up the majority of the population in eight of the 24 nations Pew surveyed, including Poland (92%), the Philippines (80%), Italy (69%), Mexico (67%), Peru (67%), Hungary (63%), Colombia (60%), and Argentina (58%).In 12 of the 24 surveyed countries, most of the population was raised Catholic and many adults still identify with the faith today. For example, 96% of Polish adults were raised Catholics. Of the group, 92% still identify with the religion, with 4% reporting they have left Catholicism.Hungary also experienced a slight loss with 57% of the population identifying as lifelong Catholics and only 2% reporting that they left the Church.But overall, more people left Catholicism than joined it in 21 of the countries. People who leave Catholicism tend to join Protestantism or disaffiliate from religion altogether, the report said.Disaffiliation was found to be especially common in parts of Europe and Latin America, including Chile, where 19% of all adults who are former Catholics identify as atheist, agnostic, or “nothing in particular.”In comparison, in Kenya, Brazil, Ghana, Nigeria, and the Philippines, former Catholics are more likely to have joined Protestantism than to have become religious “nones,” the report said.Other adults have left the Church, with former Catholics making up 10% or more of the total population in 15 countries.In Italy, 22% of adults said they were raised Catholic but no longer identify as such, and an additional 1% were not raised Catholic but entered the Church. The nationʼs Catholic population experienced a net loss of 21% due to religious switching.In the United States, 30% of adults surveyed reported they were raised Catholic and only 17% remain Catholic. An additional 2% who were not raised Catholic reported they entered the Church, for a total of 19% of U.S. adults who are Catholic.Impact on other religionsSimilar to Catholics, former Protestants also make up a large share of the population in many countries. In nine of the 24 countries analyzed, the group was found to make up 10% or more of the population.In several countries, more people have joined Protestantism than have left it, with the religion having a net gain from switching in almost as many places as it has seen a net loss. Adults who leave Protestantism tend to become religiously unaffiliated, the report said.Most of the countries where Protestantism has had net gains are in Latin America, including in Brazil where 15% have joined Protestantism and 6% have left. Most Brazilians who reported switching into Protestantism were former Catholics.

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Despite losses from religious switching, Catholics still make up the majority of the population in a number of countries Pew Research Center analyzed across the globe.

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Beloved Catholic kids book series ‘Chime Travelers’ becomes animated TV show #Catholic The beloved children’s book series “Chime Travelers” has now made an exciting leap from page to screen with its development into an animated TV series, bringing its imaginative world to life in a whole new way. Known for its blend of adventure, time travel, and meaningful life lessons, the Catholic series has captivated young readers with its charming characters and heartfelt storytelling for over 10 years.“Chime Travelers,” written by Catholic author Lisa Hendey, follows twins Patrick and Katie as they travel to different places and time periods — all thanks to some magical church bells — to learn valuable life lessons from the saints.Developed by Family Theater Productions and Herald Entertainment, the new animated series depicts the same stories from the book series and includes episodes on St. Patrick, St. Francis of Assisi, St. Clare of Assisi, St. Kateri Tekakwitha, and the Holy Family.In an interview with EWTN News, Hendey said she’s “absolutely thrilled with the outcome” of the animated series.She shared that she had been in conversations with Family Theater Productions — a Catholic production studio in Hollywood — since 2017 about adapting the books for television.“They really saw at an early point the potential for the books to become a very dynamic [series], something even bigger than what they were as books, and itʼs been a long path enough to get to where we are now,” Hendey said. Katie meets St. Kateri Tekakwitha in an episode of “Chime Travelers.” | Credit: Family Theater Productions Father David Guffey, executive producer of “Chime Travelers” and the national director of Family Theater Productions, told EWTN News that he believed this series needed to be made because there aren’t many options in terms of Catholic media for children.“If you look at all the media thatʼs out there, thereʼs not much for Catholic children,” he said. “Thereʼs a lot for Catholic teens. Thereʼs a lot for Catholic adults. Thereʼs not a lot of Catholic childrenʼs programming. And we decided just to take a risk on this animated series so that thereʼd be another option for parents that wanted something solid to show their children.”While the book series only included five stories, the animated series will have more saint stories made into episodes for future seasons. For these additional stories, Hendey is serving as a consultant.“Iʼm so delighted that they continue to involve my voice and to give me the chance to say, ‘Well, I donʼt think my character would say that, or have we tried this, or have we thought about this?’ But the new stories are — theyʼre so exciting because theyʼre brand-new. I didnʼt write books about them,” she said. “And now the question will be, do we adapt books from those or what happens next?”Guffey, who is also a biblical consultant on the hit series “The Chosen," said he believes the rise in popularity in faith-based movies and shows being created has “been a long time in coming.”“For a long time, executives in Hollywood didnʼt believe that Christians were an audience,” he explained. “They didnʼt believe there was a faith-based audience and so they were very reluctant to fund or distribute projects. Weʼve had some big signs that there is an audience. Christians have proved themselves.”He highlighted “The Passion of the Christ” as the faith-based movie that opened the doors for other faith-based films to be created and “The Chosen” for doing the same for faith-based television series.“Christians and Catholics are showing they will seek out the kind of content that suits their families and their faith. And thatʼs going to change Hollywood — the business side of Hollywood especially,” Guffey added.The Catholic priest also emphasized the importance of creating faith-based media specifically for children.“With an adult show, adults will watch it once and theyʼre done. But with childrenʼs shows, if theyʼre of any quality at all, children will watch them over and over and over again. So, these shows and these stories really form young people in a really significant way,” he said.Hendey added that she’s grateful “we have now programming thatʼs not only faithful — because we always wanted to be faithful and we always wanted to really speak to the truth and the beauty and the goodness of our Church — but also thatʼs fun, thatʼs compelling, that kids want to watch over and over again.”As for her hopes for the series, Hendey said: “I hope that the kids who watch this, in particular, understand the agency that they have in their own lives to learn valuable lessons from the community of saints and to be a force for good in our world. We need them. We need their hearts and their purity and the love that they have, and so I hope they feel emboldened to realize that they really can make change in their world and in our world.”Guffey added: “When youʼre a kid, you think the problem youʼre going through, youʼre the only one that ever had it and you think you can be a very lonely place. I hope the series shows that first of all, Katie and Patrick go through some of the things they go through at school or at home, but also that the saints and the people whoʼve gone before us have gone through the same thing. And we can draw on the wisdom and the experience of others to gracefully move through the problems, the troubles that we encounter in our lives today.”“The lives of the saints are the lives of the Gospel in action. And I think itʼs important that children see how faith is put into practice,” Guffey shared. “And when we tell the stories of the saints, we are really telling the story of people who put their faith into practice in the good times and in the more difficult times.”“Chime Travelers” can be watched on Formed and on Hallow.
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Beloved Catholic kids book series ‘Chime Travelers’ becomes animated TV show #Catholic The beloved children’s book series “Chime Travelers” has now made an exciting leap from page to screen with its development into an animated TV series, bringing its imaginative world to life in a whole new way. Known for its blend of adventure, time travel, and meaningful life lessons, the Catholic series has captivated young readers with its charming characters and heartfelt storytelling for over 10 years.“Chime Travelers,” written by Catholic author Lisa Hendey, follows twins Patrick and Katie as they travel to different places and time periods — all thanks to some magical church bells — to learn valuable life lessons from the saints.Developed by Family Theater Productions and Herald Entertainment, the new animated series depicts the same stories from the book series and includes episodes on St. Patrick, St. Francis of Assisi, St. Clare of Assisi, St. Kateri Tekakwitha, and the Holy Family.In an interview with EWTN News, Hendey said she’s “absolutely thrilled with the outcome” of the animated series.She shared that she had been in conversations with Family Theater Productions — a Catholic production studio in Hollywood — since 2017 about adapting the books for television.“They really saw at an early point the potential for the books to become a very dynamic [series], something even bigger than what they were as books, and itʼs been a long path enough to get to where we are now,” Hendey said. Katie meets St. Kateri Tekakwitha in an episode of “Chime Travelers.” | Credit: Family Theater Productions Father David Guffey, executive producer of “Chime Travelers” and the national director of Family Theater Productions, told EWTN News that he believed this series needed to be made because there aren’t many options in terms of Catholic media for children.“If you look at all the media thatʼs out there, thereʼs not much for Catholic children,” he said. “Thereʼs a lot for Catholic teens. Thereʼs a lot for Catholic adults. Thereʼs not a lot of Catholic childrenʼs programming. And we decided just to take a risk on this animated series so that thereʼd be another option for parents that wanted something solid to show their children.”While the book series only included five stories, the animated series will have more saint stories made into episodes for future seasons. For these additional stories, Hendey is serving as a consultant.“Iʼm so delighted that they continue to involve my voice and to give me the chance to say, ‘Well, I donʼt think my character would say that, or have we tried this, or have we thought about this?’ But the new stories are — theyʼre so exciting because theyʼre brand-new. I didnʼt write books about them,” she said. “And now the question will be, do we adapt books from those or what happens next?”Guffey, who is also a biblical consultant on the hit series “The Chosen," said he believes the rise in popularity in faith-based movies and shows being created has “been a long time in coming.”“For a long time, executives in Hollywood didnʼt believe that Christians were an audience,” he explained. “They didnʼt believe there was a faith-based audience and so they were very reluctant to fund or distribute projects. Weʼve had some big signs that there is an audience. Christians have proved themselves.”He highlighted “The Passion of the Christ” as the faith-based movie that opened the doors for other faith-based films to be created and “The Chosen” for doing the same for faith-based television series.“Christians and Catholics are showing they will seek out the kind of content that suits their families and their faith. And thatʼs going to change Hollywood — the business side of Hollywood especially,” Guffey added.The Catholic priest also emphasized the importance of creating faith-based media specifically for children.“With an adult show, adults will watch it once and theyʼre done. But with childrenʼs shows, if theyʼre of any quality at all, children will watch them over and over and over again. So, these shows and these stories really form young people in a really significant way,” he said.Hendey added that she’s grateful “we have now programming thatʼs not only faithful — because we always wanted to be faithful and we always wanted to really speak to the truth and the beauty and the goodness of our Church — but also thatʼs fun, thatʼs compelling, that kids want to watch over and over again.”As for her hopes for the series, Hendey said: “I hope that the kids who watch this, in particular, understand the agency that they have in their own lives to learn valuable lessons from the community of saints and to be a force for good in our world. We need them. We need their hearts and their purity and the love that they have, and so I hope they feel emboldened to realize that they really can make change in their world and in our world.”Guffey added: “When youʼre a kid, you think the problem youʼre going through, youʼre the only one that ever had it and you think you can be a very lonely place. I hope the series shows that first of all, Katie and Patrick go through some of the things they go through at school or at home, but also that the saints and the people whoʼve gone before us have gone through the same thing. And we can draw on the wisdom and the experience of others to gracefully move through the problems, the troubles that we encounter in our lives today.”“The lives of the saints are the lives of the Gospel in action. And I think itʼs important that children see how faith is put into practice,” Guffey shared. “And when we tell the stories of the saints, we are really telling the story of people who put their faith into practice in the good times and in the more difficult times.”“Chime Travelers” can be watched on Formed and on Hallow.

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The new animated series depicts the same stories from the books, including episodes on St. Patrick, St. Francis of Assisi, St. Clare of Assisi, St. Kateri Tekakwitha, and the Holy Family.

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New record in France: More than 20,000 adults and teens baptized at Easter #Catholic This Easter, France recorded more than 20,000 adult and adolescent baptisms, a 20% increase compared with the previous year. A new report published by the French Bishops’ Conference presents the latest statistical data from Easter 2026, during which approximately 8,200 adolescents and 13,200 adults embraced the Catholic faith.The report indicates that the majority of converts are young adults between the ages of 18 and 25, closely followed by the 26-to-40 age group. Women constitute the largest segment, accounting for approximately 62% of the total.In general, the new catechumens have no prior religious tradition, driven primarily by difficult life experiences, a profound search for meaning, or spiritual encounters that left a lasting mark on their lives, according to the report.The ecclesiastical provinces with the highest number of baptisms were Paris, with 3,184, followed by Marseille with 1,437 and Lyon with 1,200. The report highlights a notable increase in the military diocese, headquartered in the French capital, particularly during the military pilgrimage to Lourdes.The ‘magnitude of the thirst for God’Olivier de Germay, archbishop of Lyon and the official responsible for the catechumenate in the country, reflected on this new reality, one that “never ceases to surprise and challenge us.”Although society has long been aware of the world’s failure to provide answers to “the deep aspirations of the human being,” the French prelate expressed his surprise at the “rapidity and magnitude of the thirst for God manifesting itself today.”This phenomenon opens up a new horizon and presents a “major challenge” for the Church, he said, which must offer appropriate guidance for initiation into the Christian life.For De Germay, the situation also calls upon the “seasoned veterans of the Christian life,” who are invited “to once again become aware of how God can break into [a person’s life] and transform it.”Among some new initiatives to address the increasing numbers, the regional council launched by the eight dioceses of the Île-de-France region stands out. Titled “Catechumens and Neophytes: New Perspectives for the Life of Our Church in Our Dioceses,” the council will run until May 2027. After gathering feedback from Catholics, including the newly baptized, the council aims to develop an appropriate response to the growing number of converts and to establish common guidelines at the provincial level.The provincial council is encouraging the other dioceses outside the Île-de-France region to launch other initiatives focused on specific proposals to increase the participation of the newly baptized in the liturgy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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New record in France: More than 20,000 adults and teens baptized at Easter #Catholic This Easter, France recorded more than 20,000 adult and adolescent baptisms, a 20% increase compared with the previous year. A new report published by the French Bishops’ Conference presents the latest statistical data from Easter 2026, during which approximately 8,200 adolescents and 13,200 adults embraced the Catholic faith.The report indicates that the majority of converts are young adults between the ages of 18 and 25, closely followed by the 26-to-40 age group. Women constitute the largest segment, accounting for approximately 62% of the total.In general, the new catechumens have no prior religious tradition, driven primarily by difficult life experiences, a profound search for meaning, or spiritual encounters that left a lasting mark on their lives, according to the report.The ecclesiastical provinces with the highest number of baptisms were Paris, with 3,184, followed by Marseille with 1,437 and Lyon with 1,200. The report highlights a notable increase in the military diocese, headquartered in the French capital, particularly during the military pilgrimage to Lourdes.The ‘magnitude of the thirst for God’Olivier de Germay, archbishop of Lyon and the official responsible for the catechumenate in the country, reflected on this new reality, one that “never ceases to surprise and challenge us.”Although society has long been aware of the world’s failure to provide answers to “the deep aspirations of the human being,” the French prelate expressed his surprise at the “rapidity and magnitude of the thirst for God manifesting itself today.”This phenomenon opens up a new horizon and presents a “major challenge” for the Church, he said, which must offer appropriate guidance for initiation into the Christian life.For De Germay, the situation also calls upon the “seasoned veterans of the Christian life,” who are invited “to once again become aware of how God can break into [a person’s life] and transform it.”Among some new initiatives to address the increasing numbers, the regional council launched by the eight dioceses of the Île-de-France region stands out. Titled “Catechumens and Neophytes: New Perspectives for the Life of Our Church in Our Dioceses,” the council will run until May 2027. After gathering feedback from Catholics, including the newly baptized, the council aims to develop an appropriate response to the growing number of converts and to establish common guidelines at the provincial level.The provincial council is encouraging the other dioceses outside the Île-de-France region to launch other initiatives focused on specific proposals to increase the participation of the newly baptized in the liturgy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The surge in baptisms of young persons continues in France in 2026, a 20% increase over the already previous record-high number in 2025. The influx represents a major challenge for the French Church.

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Hundreds of adults to be baptized in Paris at Easter as part of national surge #Catholic The Catholic revival that Paris has been experiencing over the past five years continues unabated, even amid the city’s long-running status as a symbol of European secularization.On the night of the Easter Vigil, April 4, more than 700 adults across the French capital will be received into the Catholic Church as part of a sudden nationwide surge.Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025.The “boom” in adult baptisms in France is a relatively recent phenomenon. It has intensified over the past decade, with a marked acceleration following the COVID-19 pandemic, reaching record levels since 2024.Within this national picture, Paris stands out as a beating heart of such renewal. According to figures provided by the archdiocese, 788 adult catechumens will be baptized in the city during the Easter Vigil, a 17% increase from the previous year.These baptisms will take place across 94 parishes and several communities, mobilizing more than 1,000 accompanying members, mostly laypeople. The age distribution is characterized by a predominance of younger people, with nearly one-third under the age of 25, about half between the ages of 26 and 40, and 1 in 5 over the age of 40, with candidates ranging in age from 18 to 73.Women remain the majority among catechumens, accounting for 58% in Paris, a proportion consistent with national patterns.The list of Parisian parishes with particularly high numbers of catechumens reveals a landscape that cuts across ecclesial sensibilities and social geographies. Parishes where the Traditional Latin Mass is regularly celebrated such as Saint-Roch in the 1st arrondissement or Saint-Eugène Sainte-Cécile (9th) stand alongside parishes in more working-class or mixed neighborhoods, including Notre-Dame de Clignancourt (18th), Notre-Dame de la Gare (13th), or Saint-Ambroise (11th). Many of these communities, often led by young and dynamic clergy, have become vibrant centers of parish life.Robin, a 30-year-old catechumen preparing to be baptized at Saint-Ambroise this Saturday, embodies this trend. Raised in a nonbelieving family with no religious background, he began his spiritual journey through a gradual process of questioning the purpose of life. “In a world where everything moves so fast, where we lose sight of what matters, the Church has done me a world of good,” he told EWTN News. “It has helped me put the ‘why’ back at the center of everything.”His path has been shaped by a growing desire for silence and contemplation as well as a yearning for beauty. “I would go to churches to find a moment of calm, where time would stop,” he explained. “I was looking for a place where you can listen to yourself and reflect on what you want to do with your life.” “What moves me deeply,” he added, “is the beauty that surrounds my church — its architecture, its music… that’s where I feel something powerful.”Like many catechumens, Robin described an experience of welcome that proved decisive. At an early stage in his journey, he met a young parish priest who, despite a busy schedule, took the time to speak with him. “We talked for an hour. It was incredibly reassuring,” he recalled. He was then introduced to a group of parishioners who accompanied him throughout his catechumenate, forming what he describes as a “deep bond of humanity.”This communal dimension appears to be a key factor in the current surge. While the French model of catechumenate has traditionally been more individual, the growing number of candidates is prompting parishes to rethink their approach, often favoring group dynamics that foster a sense of belonging from the outset.Many catechumens come from families with little or no Christian background, reflecting a broader shift from cultural Catholicism toward a more deliberate, conviction-based faith. On a national level, the number of catechumens identifying as having no religious tradition now represent a proportion comparable with those from Christian backgrounds.The scale of the phenomenon is now prompting serious reflection among French Church leaders. In response to the steady increase in adult baptisms, the eight dioceses of the Île-de-France region, together with the Diocese for the Armed Forces, have convened a provincial council set to open on May 31 at Notre-Dame Cathedral.Under the theme “Catechumens and Neophytes: New Perspectives for the Life of Our Church,” the council will seek to discern how local structures and pastoral practices should adapt to this unexpected growth.
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Hundreds of adults to be baptized in Paris at Easter as part of national surge #Catholic The Catholic revival that Paris has been experiencing over the past five years continues unabated, even amid the city’s long-running status as a symbol of European secularization.On the night of the Easter Vigil, April 4, more than 700 adults across the French capital will be received into the Catholic Church as part of a sudden nationwide surge.Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025.The “boom” in adult baptisms in France is a relatively recent phenomenon. It has intensified over the past decade, with a marked acceleration following the COVID-19 pandemic, reaching record levels since 2024.Within this national picture, Paris stands out as a beating heart of such renewal. According to figures provided by the archdiocese, 788 adult catechumens will be baptized in the city during the Easter Vigil, a 17% increase from the previous year.These baptisms will take place across 94 parishes and several communities, mobilizing more than 1,000 accompanying members, mostly laypeople. The age distribution is characterized by a predominance of younger people, with nearly one-third under the age of 25, about half between the ages of 26 and 40, and 1 in 5 over the age of 40, with candidates ranging in age from 18 to 73.Women remain the majority among catechumens, accounting for 58% in Paris, a proportion consistent with national patterns.The list of Parisian parishes with particularly high numbers of catechumens reveals a landscape that cuts across ecclesial sensibilities and social geographies. Parishes where the Traditional Latin Mass is regularly celebrated such as Saint-Roch in the 1st arrondissement or Saint-Eugène Sainte-Cécile (9th) stand alongside parishes in more working-class or mixed neighborhoods, including Notre-Dame de Clignancourt (18th), Notre-Dame de la Gare (13th), or Saint-Ambroise (11th). Many of these communities, often led by young and dynamic clergy, have become vibrant centers of parish life.Robin, a 30-year-old catechumen preparing to be baptized at Saint-Ambroise this Saturday, embodies this trend. Raised in a nonbelieving family with no religious background, he began his spiritual journey through a gradual process of questioning the purpose of life. “In a world where everything moves so fast, where we lose sight of what matters, the Church has done me a world of good,” he told EWTN News. “It has helped me put the ‘why’ back at the center of everything.”His path has been shaped by a growing desire for silence and contemplation as well as a yearning for beauty. “I would go to churches to find a moment of calm, where time would stop,” he explained. “I was looking for a place where you can listen to yourself and reflect on what you want to do with your life.” “What moves me deeply,” he added, “is the beauty that surrounds my church — its architecture, its music… that’s where I feel something powerful.”Like many catechumens, Robin described an experience of welcome that proved decisive. At an early stage in his journey, he met a young parish priest who, despite a busy schedule, took the time to speak with him. “We talked for an hour. It was incredibly reassuring,” he recalled. He was then introduced to a group of parishioners who accompanied him throughout his catechumenate, forming what he describes as a “deep bond of humanity.”This communal dimension appears to be a key factor in the current surge. While the French model of catechumenate has traditionally been more individual, the growing number of candidates is prompting parishes to rethink their approach, often favoring group dynamics that foster a sense of belonging from the outset.Many catechumens come from families with little or no Christian background, reflecting a broader shift from cultural Catholicism toward a more deliberate, conviction-based faith. On a national level, the number of catechumens identifying as having no religious tradition now represent a proportion comparable with those from Christian backgrounds.The scale of the phenomenon is now prompting serious reflection among French Church leaders. In response to the steady increase in adult baptisms, the eight dioceses of the Île-de-France region, together with the Diocese for the Armed Forces, have convened a provincial council set to open on May 31 at Notre-Dame Cathedral.Under the theme “Catechumens and Neophytes: New Perspectives for the Life of Our Church,” the council will seek to discern how local structures and pastoral practices should adapt to this unexpected growth.

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Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025. 

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Ireland sees modest revival in faith, especially among youth and young adults #Catholic An increase in spirituality and religious practice among young adults in Ireland aged 18 to 30 and confirmation that Ireland is in the “middle range” of religious countries in Europe are among the trends identified in a new report published by the Irish Catholic bishops titled “Turning the Tide.”Archbishop Eamon Martin of Armagh, primate of all Ireland, told EWTN News: “There has been a lot of talk recently about the so-called quiet revival in religious practice in recent years. The [report] looks at some of the research studies that have been carried out north and south of the island of Ireland into religious practice, religious awareness and spirituality, and interest in religion, and asks a question by comparing this with European social studies: Is there actually any uptake [in] religious practice and awareness and interest in Ireland?”Drawing on research from the European Social Survey, the Iona Institute’s two recent surveys conducted by Amárach Research, and a variety of relevant academic studies, the report seeks to provide an integrated, relevant, and current look at religious practice in Ireland.“The report very interestingly points to some type of uptick, as they call it, particularly among young people around the ages of 16 to 30 and the fact that they are taking a new interest in religion and in spirituality.”Encouraged by the positive trends emerging across different studies, Martin sounded a note of caution, highlighting the challenges that these findings pose for the Catholic Church in Ireland.“I don’t think we should get ourselves too enthusiastic thinking this is a complete reversal of the very obvious decline and religious practice over the last 10 or 20 years,” he said. “However, it is saying something on the turning tide.”The archbishop pointed to the implications for the Irish Church: “It’s asking us to reflect on this phenomenon in the light of research, and for instance what does this mean for us as Church, as parishes, as dioceses? How are we responding to this growing body of young people who want to know more more about God, about church, and about religion?”The report, co-authored by Stephen Bullivant, professor of theology and the sociology of religion at St. Mary’s University, Twickenham, and Emily Nelson, a doctoral student of sociology at Queen’s University Belfast, examined the overall religious profile of the island of Ireland, including areas of convergence and divergence between Northern Ireland and the Republic of Ireland.The authors drew together research studies on patterns in belief, practice, and religious identification between generations, with particular attention to differences within young adult cohorts. The work also provided insight on  dimensions of religiosity, religious transmission, and attitudes toward Church teaching and institutions among both men and women.Ireland remains among the more religious countries in Europe, on measures of religious affiliation, religious service attendance, and frequency of prayer. Among western European countries, it is one of few outliers with a relatively high level of overall religiosity. It also ranks toward the higher end of (especially western) European countries on measures of weekly Mass attendance and daily prayer.While key measures of Irish religiosity have declined significantly since the European Social Survey began in 2002-2003, the most recent round in 2023-2024 shows a strong uptick in religious affiliation and religious practice.This effect is most strongly evident among those aged 16–29 years, across both Catholics and Protestants.Northern Ireland is both the most religious region of the United Kingdom, by a large margin, and the most religious part of the island of Ireland, in terms of both affiliation and religious practice.Although women in the Republic of Ireland are equally as likely as men to be religious, they continue to play an influential role in transmitting faith, even as they express higher levels of moral dissent and institutional dissatisfaction. The report revealed that 74% of Irish Catholic women were found to believe that the Church did not treat them with “a lot of respect.”According to the report, 51% of Irish adults — and 27% of Irish young adults —pray at least once a week, and 31% say they attend Mass at least once a week, placing them fourth overall, alongside Italy (32%) but well behind Poland (49%) and Slovakia (46%).There is a significant drop-off among young adults, whose reported religious practice is roughly half that of older adults. Irish 16- to 29-year-olds rank sixth overall compared with other countries, at 17%, though that is at least double the rates of the same age group in Switzerland, Germany, and Belgium, at 5%, and in Austria with less than 1%.The Irish report also pointed to a 2023 Barna study that found in certain respects, Irish teens are more religious than their global peers. Just over 3 in 5 (62%) Irish teens identify as Christian with nearly a third identify as atheist, agnostic, or of no faith.On average, 18- to 24-year-olds in the Republic of Ireland aren’t particularly positive about both Christianity and the Catholic Church in Ireland, but they are more positive than those in the 25–34 age range, and fewer have a negative attitude toward priests and nuns.In 2023, EWTN News’ Colm Flynn traveled to Ireland with the question “Is Ireland still Catholic?” He explored the various reasons for the decline of the faith in Ireland and the challenges the Church faces there today. In the three years since, and after many emails and messages pointing to signs of a “quiet revival” of faith in Ireland, Flynn recently returned to the country to explore those signs of renewal. In his report, he refers to the “Turning the Tide” report:
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Ireland sees modest revival in faith, especially among youth and young adults #Catholic An increase in spirituality and religious practice among young adults in Ireland aged 18 to 30 and confirmation that Ireland is in the “middle range” of religious countries in Europe are among the trends identified in a new report published by the Irish Catholic bishops titled “Turning the Tide.”Archbishop Eamon Martin of Armagh, primate of all Ireland, told EWTN News: “There has been a lot of talk recently about the so-called quiet revival in religious practice in recent years. The [report] looks at some of the research studies that have been carried out north and south of the island of Ireland into religious practice, religious awareness and spirituality, and interest in religion, and asks a question by comparing this with European social studies: Is there actually any uptake [in] religious practice and awareness and interest in Ireland?”Drawing on research from the European Social Survey, the Iona Institute’s two recent surveys conducted by Amárach Research, and a variety of relevant academic studies, the report seeks to provide an integrated, relevant, and current look at religious practice in Ireland.“The report very interestingly points to some type of uptick, as they call it, particularly among young people around the ages of 16 to 30 and the fact that they are taking a new interest in religion and in spirituality.”Encouraged by the positive trends emerging across different studies, Martin sounded a note of caution, highlighting the challenges that these findings pose for the Catholic Church in Ireland.“I don’t think we should get ourselves too enthusiastic thinking this is a complete reversal of the very obvious decline and religious practice over the last 10 or 20 years,” he said. “However, it is saying something on the turning tide.”The archbishop pointed to the implications for the Irish Church: “It’s asking us to reflect on this phenomenon in the light of research, and for instance what does this mean for us as Church, as parishes, as dioceses? How are we responding to this growing body of young people who want to know more more about God, about church, and about religion?”The report, co-authored by Stephen Bullivant, professor of theology and the sociology of religion at St. Mary’s University, Twickenham, and Emily Nelson, a doctoral student of sociology at Queen’s University Belfast, examined the overall religious profile of the island of Ireland, including areas of convergence and divergence between Northern Ireland and the Republic of Ireland.The authors drew together research studies on patterns in belief, practice, and religious identification between generations, with particular attention to differences within young adult cohorts. The work also provided insight on  dimensions of religiosity, religious transmission, and attitudes toward Church teaching and institutions among both men and women.Ireland remains among the more religious countries in Europe, on measures of religious affiliation, religious service attendance, and frequency of prayer. Among western European countries, it is one of few outliers with a relatively high level of overall religiosity. It also ranks toward the higher end of (especially western) European countries on measures of weekly Mass attendance and daily prayer.While key measures of Irish religiosity have declined significantly since the European Social Survey began in 2002-2003, the most recent round in 2023-2024 shows a strong uptick in religious affiliation and religious practice.This effect is most strongly evident among those aged 16–29 years, across both Catholics and Protestants.Northern Ireland is both the most religious region of the United Kingdom, by a large margin, and the most religious part of the island of Ireland, in terms of both affiliation and religious practice.Although women in the Republic of Ireland are equally as likely as men to be religious, they continue to play an influential role in transmitting faith, even as they express higher levels of moral dissent and institutional dissatisfaction. The report revealed that 74% of Irish Catholic women were found to believe that the Church did not treat them with “a lot of respect.”According to the report, 51% of Irish adults — and 27% of Irish young adults —pray at least once a week, and 31% say they attend Mass at least once a week, placing them fourth overall, alongside Italy (32%) but well behind Poland (49%) and Slovakia (46%).There is a significant drop-off among young adults, whose reported religious practice is roughly half that of older adults. Irish 16- to 29-year-olds rank sixth overall compared with other countries, at 17%, though that is at least double the rates of the same age group in Switzerland, Germany, and Belgium, at 5%, and in Austria with less than 1%.The Irish report also pointed to a 2023 Barna study that found in certain respects, Irish teens are more religious than their global peers. Just over 3 in 5 (62%) Irish teens identify as Christian with nearly a third identify as atheist, agnostic, or of no faith.On average, 18- to 24-year-olds in the Republic of Ireland aren’t particularly positive about both Christianity and the Catholic Church in Ireland, but they are more positive than those in the 25–34 age range, and fewer have a negative attitude toward priests and nuns.In 2023, EWTN News’ Colm Flynn traveled to Ireland with the question “Is Ireland still Catholic?” He explored the various reasons for the decline of the faith in Ireland and the challenges the Church faces there today. In the three years since, and after many emails and messages pointing to signs of a “quiet revival” of faith in Ireland, Flynn recently returned to the country to explore those signs of renewal. In his report, he refers to the “Turning the Tide” report:

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A new report examining surveys and research on the practice of the Catholic faith in Ireland shows an uptick in religious practice and spirituality among younger people.

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Collection for the Holy Land: Christians need concrete hope, not just consoling words #Catholic Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, called upon the faithful worldwide to participate in the Good Friday collection aimed at assisting Christian communities in the Holy Land.The Good Friday collection is one of the primary sources of support for the Custody of the Holy Land — the Franciscan institution that for centuries has safeguarded the sites connected to the life of Jesus Christ and accompanied the Christian communities living in the region.The prefect called upon the faithful around the world to respond with a concrete gesture of solidarity. “I wish to propose a small gesture to you: to offer a little of our money to help our brothers and sisters who find themselves in extreme peril to live one more day, to find hope, and to find the possibility of starting anew.”“How many times have I personally visited those Christian minorities who wake up every morning facing the danger of no longer having a place to exist!” Gugerotti wrote in the March 18 letter, which was also signed by the dicastery’s secretary, Archbishop Michel Jalakh.“Help us to offer them concrete hope, not merely words of consolation — for we who visit them will leave, while they remain with their fears, even with the terror that, precisely because they are Christians, they may be eliminated,” the cardinal stated. The cardinal explained that the Good Friday donations hold a twofold significance: on the one hand, providing material aid to those living amid war and poverty, and on the other, challenging the conscience of the faithful.“It is also vital for us, because without sacrifice, without a real change in our way of living, we risk remaining inert before a world in flames — and thus complicit in its destruction,” he said. Gugerotti noted that many Christians in the Holy Land have lost their means of livelihood, especially those who depended on religious tourism, which historically sustained a large portion of the local economy. The conflict that began on Oct. 7, 2023, when Hamas attacked Israel, triggered a sharp decline in religious tourism.“A great many Christians in the Holy Land have lost everything, even the work that came from serving pilgrims,” he pointed out.In early 2025, Israel’s Ministry of Tourism characterized the year as a turning point, with 1.3 million international arrivals. However, 2026 has once again proven to be a highly problematic year for pilgrimages primarily due to the military escalation by the United States and Israel against Iran, which has thrown the entire region into crisis.The drastic reduction in pilgrimages and the current climate of insecurity have  exacerbated the situation. “Now, out of fear, almost everyone tends to avoid venturing into those lands,” he said.What is done with the money collected?In 2023 — the most recent year for which official data are available — the Holy Land collection raised 6,571,893 euros (.5 million). The Custody of the Holy Land typically receives 65% of the proceeds, while the remaining 35% goes to the Dicastery for the Eastern Churches, which uses it for the formation of priests and for subsidies to the various dioceses and eparchies in Palestine, Israel, Jordan, Lebanon, Syria, Turkey, and Iraq.Of the money it receives, the Custody of the Holy Land normally invests 20% in the upkeep of the sites where Jesus Christ walked, while the remainder goes to Christian families, who, in 1948, constituted 20% of the local population but now make up less than 1.4%.In the Gaza Strip, it collaborates with the Latin parish and the Atfa-Luna association to provide psycho-social support “to some 1,000 children and 300 adults,” as well as to distribute emergency kits and aid to families of people with disabilities.In Lebanon, the Church responded to the 2024 crisis (the fighting between Israel and Hezbollah) by providing “hot meals for some 500 beneficiaries every day” and ensuring “drinking water for about 250 people daily.” The Custody of the Holy Land also manages hundreds of housing units at nominal rents to prevent emigration.“It has been said that peace has been achieved; however, even though the media speak of it much less today than before, the shooting continues, people continue to die, lands remain disputed, and Christians continue to emigrate to save their lives,” the cardinal noted.According to the 2023 data released by the Dicastery for the Eastern Churches, 2,376,167 euros (.7 million) was donated to seminaries, houses of religious formation, and cultural institutions. The Franciscan Custody allocated more than 2 million euros (.3 million) to the education of young people in the Holy Land in 2023, funding scholarships at various universities in the region. Nearly 1 million euros (.15 million) were allocated to the Pontifical Oriental Institute, which now encompasses, at Pope Francis’ direction, the Pontifical Gregorian University.A portion was also invested in Bethlehem University, one of the prestigious foundations that underwrites the academic studies of 3,300 young people, both Muslim and Christian, with the aim of educating them to build a future of peace in the Holy Land.A concrete gesture: Giving is a ‘strong sign of faith’In his message, the cardinal invited bishops and pastoral leaders to raise awareness among the faithful regarding the importance of sustaining the Christian presence in the places where Christianity was born.“Let us ensure that our people approach the collection with the awareness that giving is a strong sign of faith,” he wrote. “A Holy Land without believers is a lost land, for the living memory of salvation is lost,” he added.“Pope Leo XIV never ceases to bring to our minds and hearts this commitment to be one, so that there may be peace — not a provisional truce, not perpetual hatred, not an immense expenditure on armaments, but a contribution to our common rebirth,” the cardinal wrote.The prelate concluded his letter by acknowledging that the collection would be merely “a drop in the ocean” but that “the ocean, as a result of losing its drops, is turning into a desert.”In addition to supporting the Franciscan mission in the Holy Land to safeguard the holy places, sustain local Christian communities, and foster peace in the region where Jesus lived, the cardinal said Christians can actively contribute by offering prayers to support this work and inspire new vocations, or by undertaking a pilgrimage to discover the roots of Christianity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Collection for the Holy Land: Christians need concrete hope, not just consoling words #Catholic Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, called upon the faithful worldwide to participate in the Good Friday collection aimed at assisting Christian communities in the Holy Land.The Good Friday collection is one of the primary sources of support for the Custody of the Holy Land — the Franciscan institution that for centuries has safeguarded the sites connected to the life of Jesus Christ and accompanied the Christian communities living in the region.The prefect called upon the faithful around the world to respond with a concrete gesture of solidarity. “I wish to propose a small gesture to you: to offer a little of our money to help our brothers and sisters who find themselves in extreme peril to live one more day, to find hope, and to find the possibility of starting anew.”“How many times have I personally visited those Christian minorities who wake up every morning facing the danger of no longer having a place to exist!” Gugerotti wrote in the March 18 letter, which was also signed by the dicastery’s secretary, Archbishop Michel Jalakh.“Help us to offer them concrete hope, not merely words of consolation — for we who visit them will leave, while they remain with their fears, even with the terror that, precisely because they are Christians, they may be eliminated,” the cardinal stated. The cardinal explained that the Good Friday donations hold a twofold significance: on the one hand, providing material aid to those living amid war and poverty, and on the other, challenging the conscience of the faithful.“It is also vital for us, because without sacrifice, without a real change in our way of living, we risk remaining inert before a world in flames — and thus complicit in its destruction,” he said. Gugerotti noted that many Christians in the Holy Land have lost their means of livelihood, especially those who depended on religious tourism, which historically sustained a large portion of the local economy. The conflict that began on Oct. 7, 2023, when Hamas attacked Israel, triggered a sharp decline in religious tourism.“A great many Christians in the Holy Land have lost everything, even the work that came from serving pilgrims,” he pointed out.In early 2025, Israel’s Ministry of Tourism characterized the year as a turning point, with 1.3 million international arrivals. However, 2026 has once again proven to be a highly problematic year for pilgrimages primarily due to the military escalation by the United States and Israel against Iran, which has thrown the entire region into crisis.The drastic reduction in pilgrimages and the current climate of insecurity have  exacerbated the situation. “Now, out of fear, almost everyone tends to avoid venturing into those lands,” he said.What is done with the money collected?In 2023 — the most recent year for which official data are available — the Holy Land collection raised 6,571,893 euros ($7.5 million). The Custody of the Holy Land typically receives 65% of the proceeds, while the remaining 35% goes to the Dicastery for the Eastern Churches, which uses it for the formation of priests and for subsidies to the various dioceses and eparchies in Palestine, Israel, Jordan, Lebanon, Syria, Turkey, and Iraq.Of the money it receives, the Custody of the Holy Land normally invests 20% in the upkeep of the sites where Jesus Christ walked, while the remainder goes to Christian families, who, in 1948, constituted 20% of the local population but now make up less than 1.4%.In the Gaza Strip, it collaborates with the Latin parish and the Atfa-Luna association to provide psycho-social support “to some 1,000 children and 300 adults,” as well as to distribute emergency kits and aid to families of people with disabilities.In Lebanon, the Church responded to the 2024 crisis (the fighting between Israel and Hezbollah) by providing “hot meals for some 500 beneficiaries every day” and ensuring “drinking water for about 250 people daily.” The Custody of the Holy Land also manages hundreds of housing units at nominal rents to prevent emigration.“It has been said that peace has been achieved; however, even though the media speak of it much less today than before, the shooting continues, people continue to die, lands remain disputed, and Christians continue to emigrate to save their lives,” the cardinal noted.According to the 2023 data released by the Dicastery for the Eastern Churches, 2,376,167 euros ($2.7 million) was donated to seminaries, houses of religious formation, and cultural institutions. The Franciscan Custody allocated more than 2 million euros ($2.3 million) to the education of young people in the Holy Land in 2023, funding scholarships at various universities in the region. Nearly 1 million euros ($1.15 million) were allocated to the Pontifical Oriental Institute, which now encompasses, at Pope Francis’ direction, the Pontifical Gregorian University.A portion was also invested in Bethlehem University, one of the prestigious foundations that underwrites the academic studies of 3,300 young people, both Muslim and Christian, with the aim of educating them to build a future of peace in the Holy Land.A concrete gesture: Giving is a ‘strong sign of faith’In his message, the cardinal invited bishops and pastoral leaders to raise awareness among the faithful regarding the importance of sustaining the Christian presence in the places where Christianity was born.“Let us ensure that our people approach the collection with the awareness that giving is a strong sign of faith,” he wrote. “A Holy Land without believers is a lost land, for the living memory of salvation is lost,” he added.“Pope Leo XIV never ceases to bring to our minds and hearts this commitment to be one, so that there may be peace — not a provisional truce, not perpetual hatred, not an immense expenditure on armaments, but a contribution to our common rebirth,” the cardinal wrote.The prelate concluded his letter by acknowledging that the collection would be merely “a drop in the ocean” but that “the ocean, as a result of losing its drops, is turning into a desert.”In addition to supporting the Franciscan mission in the Holy Land to safeguard the holy places, sustain local Christian communities, and foster peace in the region where Jesus lived, the cardinal said Christians can actively contribute by offering prayers to support this work and inspire new vocations, or by undertaking a pilgrimage to discover the roots of Christianity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Now more than ever, the Christian minority in the Holy Land needs the support it receives through the annual Good Friday collection as ongoing violence in the Middle East has curtailed pilgrimages.

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Scottish bishops say ‘prayer moved hearts’ after Scottish Parliament rejects assisted suicide #Catholic In a final vote, members of Scottish Parliament (MSPs) have rejected a bill that would have made assisted suicide legal — a dramatic turn of events that Scotland’s Catholic bishops are attributing to the power of prayer.Reacting to the result immediately after its announcement on March 17, Scotland’s bishops told EWTN News: “Prayer is what moved hearts on this important issue. We are over the moon. Glory be to God that life has triumphed tonight!”Bill sponsor Liam McArthur and his supporters were confident of the Assisted Dying for Terminally Ill Adults (Scotland) Bill becoming law. In the first vote in May 2025, Parliament voted 70 to 56 in favor of the bill progressing to Stage 2. The bill was then amended at Stage 2 before moving to Stage 3 for a decisive vote. in the end, however, MSPs rejected it, voting 69 to 57 against the bill. Bishop John Keenan, president of the Bishops’ Conference of Scotland, said the vote against the assisted suicide bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.” | Credit: Photo courtesy of the Bishops’ Conference of Scotland After an emotional debate, 12 MSPs changed sides, moving from supporting the Bill at Stage 1 to opposing it. Notable MSPs who swapped sides included Jamie Hepburn (Scottish National Party), Daniel Johnson (Labour), and Brian Whittle (Conservative), who publicly announced their decisions during the debate. This followed other notable announcements in the buildup to the vote by Scottish Conservative leader Russell Findlay and Scottish National Party MSPs Audrey Nicoll and Collette Stevenson, who had initially supported the bill and then shared their decisions to vote against it.Commending MSPs for voting against the legislation, Bishop John Keenan, president of the Bishops’ Conference of Scotland, said after the vote: “I would like to express my gratitude to all MSPs for their serious engagement with this issue and for the thoughtful and considered attention they have given to the bill. I am especially grateful to those who upheld the principle of human dignity and advocated on behalf of the vulnerable.”The Catholic Church teaches that assisted suicide is inherently immoral. In advance of the final vote, Keenan commented that a vote against the bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.”“Every human life possesses inherent value,” he said. “Genuine compassion is not expressed through ending a life but through accompanying those who suffer and ensuring they receive the medical, emotional, and spiritual support that recognizes their dignity.” Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.” | Credit: Photo courtesy of Right To Life UK Pro-life groups opposing the bill also highlighted the importance of the vote for the vulnerable. In a message to EWTN News, Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.”Hungerford-Morgan told EWTN News: “People nearing the end of their lives, no matter what their condition, need love and support, not a pathway to suicide, which is exactly what the Scottish assisted suicide bill would have done."The vote followed an intense and long debate over five sessions, culminating in the final debate and vote on March 17.Hungerford-Morgan said: “If this bill had passed in the Scottish Parliament and gone on to become law, it would have ushered in an irrevocable change that would have put the vulnerable at risk and seen the ending of thousands of lives through assisted suicide in Scotland.”He added: “After two years of debate, and the most intense scrutiny that the question of assisted suicide has ever received in Scotland, Holyrood, which is widely regarded as one of the world’s most socially and politically progressive legislatures, has come to the conclusion that introducing assisted suicide is unsafe and dangerous.”Paul Atkin, pro-life officer at the Archdiocese of St. Andrews and Edinburgh, highlighted “the strength of engagement across our archdiocese” due to the fact that, from the 12 MSPs who changed their votes to opposing the bill, eight represent constituencies within the Archdiocese of St. Andrews and Edinburgh.Atkin told EWTN News: “The defeat of this bill is a welcome result, reflecting the strength of engagement across our archdiocese. From the archbishop’s leadership to parishes who organized hundreds of letters, this was a united effort which made the difference.”Praising the “remarkable contribution” of the archdiocese, Atkin paid tribute to the “polite, persistent engagement from the Catholic community,” which helped “shape outcomes and protect the most vulnerable.”Opponents of the bill called for attention to now move away from assisted suicide toward investment in palliative care. “Our next priority must be to strengthen palliative care by ensuring that it is properly funded and accessible to all who require it,” Keenan said. Echoing this viewpoint, Hungerford-Morgan urged MSPs to “unite to focus on renewed efforts to promote and improve palliative care.”Following the defeat of the bill, Hungerford-Morgan turned his attention to a separate bill currently being debated in the House of Lords in London that would legalize assisted suicide in England and Wales, initiated by Labour MP Kim Leadbeater.Calling on the Leadbeater Bill’s sponsors to “reject assisted suicide,” he said: “This victory will have an impact far beyond Holyrood as the Leadbeater Bill is being debated in the House of Lords. Instead of pushing ahead with this dangerous bill, its sponsors should follow Scotland’s example and reject assisted suicide.”
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Scottish bishops say ‘prayer moved hearts’ after Scottish Parliament rejects assisted suicide #Catholic In a final vote, members of Scottish Parliament (MSPs) have rejected a bill that would have made assisted suicide legal — a dramatic turn of events that Scotland’s Catholic bishops are attributing to the power of prayer.Reacting to the result immediately after its announcement on March 17, Scotland’s bishops told EWTN News: “Prayer is what moved hearts on this important issue. We are over the moon. Glory be to God that life has triumphed tonight!”Bill sponsor Liam McArthur and his supporters were confident of the Assisted Dying for Terminally Ill Adults (Scotland) Bill becoming law. In the first vote in May 2025, Parliament voted 70 to 56 in favor of the bill progressing to Stage 2. The bill was then amended at Stage 2 before moving to Stage 3 for a decisive vote. in the end, however, MSPs rejected it, voting 69 to 57 against the bill. Bishop John Keenan, president of the Bishops’ Conference of Scotland, said the vote against the assisted suicide bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.” | Credit: Photo courtesy of the Bishops’ Conference of Scotland After an emotional debate, 12 MSPs changed sides, moving from supporting the Bill at Stage 1 to opposing it. Notable MSPs who swapped sides included Jamie Hepburn (Scottish National Party), Daniel Johnson (Labour), and Brian Whittle (Conservative), who publicly announced their decisions during the debate. This followed other notable announcements in the buildup to the vote by Scottish Conservative leader Russell Findlay and Scottish National Party MSPs Audrey Nicoll and Collette Stevenson, who had initially supported the bill and then shared their decisions to vote against it.Commending MSPs for voting against the legislation, Bishop John Keenan, president of the Bishops’ Conference of Scotland, said after the vote: “I would like to express my gratitude to all MSPs for their serious engagement with this issue and for the thoughtful and considered attention they have given to the bill. I am especially grateful to those who upheld the principle of human dignity and advocated on behalf of the vulnerable.”The Catholic Church teaches that assisted suicide is inherently immoral. In advance of the final vote, Keenan commented that a vote against the bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.”“Every human life possesses inherent value,” he said. “Genuine compassion is not expressed through ending a life but through accompanying those who suffer and ensuring they receive the medical, emotional, and spiritual support that recognizes their dignity.” Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.” | Credit: Photo courtesy of Right To Life UK Pro-life groups opposing the bill also highlighted the importance of the vote for the vulnerable. In a message to EWTN News, Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.”Hungerford-Morgan told EWTN News: “People nearing the end of their lives, no matter what their condition, need love and support, not a pathway to suicide, which is exactly what the Scottish assisted suicide bill would have done."The vote followed an intense and long debate over five sessions, culminating in the final debate and vote on March 17.Hungerford-Morgan said: “If this bill had passed in the Scottish Parliament and gone on to become law, it would have ushered in an irrevocable change that would have put the vulnerable at risk and seen the ending of thousands of lives through assisted suicide in Scotland.”He added: “After two years of debate, and the most intense scrutiny that the question of assisted suicide has ever received in Scotland, Holyrood, which is widely regarded as one of the world’s most socially and politically progressive legislatures, has come to the conclusion that introducing assisted suicide is unsafe and dangerous.”Paul Atkin, pro-life officer at the Archdiocese of St. Andrews and Edinburgh, highlighted “the strength of engagement across our archdiocese” due to the fact that, from the 12 MSPs who changed their votes to opposing the bill, eight represent constituencies within the Archdiocese of St. Andrews and Edinburgh.Atkin told EWTN News: “The defeat of this bill is a welcome result, reflecting the strength of engagement across our archdiocese. From the archbishop’s leadership to parishes who organized hundreds of letters, this was a united effort which made the difference.”Praising the “remarkable contribution” of the archdiocese, Atkin paid tribute to the “polite, persistent engagement from the Catholic community,” which helped “shape outcomes and protect the most vulnerable.”Opponents of the bill called for attention to now move away from assisted suicide toward investment in palliative care. “Our next priority must be to strengthen palliative care by ensuring that it is properly funded and accessible to all who require it,” Keenan said. Echoing this viewpoint, Hungerford-Morgan urged MSPs to “unite to focus on renewed efforts to promote and improve palliative care.”Following the defeat of the bill, Hungerford-Morgan turned his attention to a separate bill currently being debated in the House of Lords in London that would legalize assisted suicide in England and Wales, initiated by Labour MP Kim Leadbeater.Calling on the Leadbeater Bill’s sponsors to “reject assisted suicide,” he said: “This victory will have an impact far beyond Holyrood as the Leadbeater Bill is being debated in the House of Lords. Instead of pushing ahead with this dangerous bill, its sponsors should follow Scotland’s example and reject assisted suicide.”

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In a decisive vote, Scottish members of Parliament have rejected the Assisted Dying for Terminally Ill Adults (Scotland) Bill, a victory the bishops in Scotland are praising.

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Picture of the day Short-nosed unicornfish (Naso brevirostris), Red Sea, Egypt. This species has a maximum published total length of 60 centimetres (24 in). It occurs in the Indian and western Pacific Oceans. Adults feed mainly on gelatinous zooplankton, while juveniles mainly feed on benthic algae. The switch from grazing to preying on gelatinous zooplankton coincides with the development of the bony protuberance. #ImageOfTheDay
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Picture of the day Short-nosed unicornfish (Naso brevirostris), Red Sea, Egypt. This species has a maximum published total length of 60 centimetres (24 in). It occurs in the Indian and western Pacific Oceans. Adults feed mainly on gelatinous zooplankton, while juveniles mainly feed on benthic algae. The switch from grazing to preying on gelatinous zooplankton coincides with the development of the bony protuberance. #ImageOfTheDay

unitedyam
Picture of the day
Short-nosed unicornfish (Naso brevirostris), Red Sea, Egypt. This species has a maximum published total length of 60 centimetres (24 in). It occurs in the Indian and western Pacific Oceans. Adults feed mainly on gelatinous zooplankton, while juveniles mainly feed on benthic algae. The switch from grazing to preying on gelatinous zooplankton coincides with the development of the bony protuberance.
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