Aid

How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.

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Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground.
 
 Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News
 
 “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.”
 
 Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News
 
 The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.

Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground. Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.” Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.

The new embassy of Haiti to the Holy See, inaugurated Sunday near the Vatican walls, marks a deepening of diplomatic ties amid ongoing political crisis in the Caribbean nation.

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Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The bishop of the Pemba Diocese in northern Mozambique has expressed sadness and solidarity with victims of violence in a region where Islamist insurgency has persisted for nearly nine years.

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Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.

Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.

A Vancouver priest says he was twice offered assisted death by hospital medical staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing.

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Answering call to serve the poor: Papal Foundation announces more than  million in grants #Catholic The Papal Foundation this week announced a record-setting  million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than 0 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of ,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved  million, including ,502,765 in current grants and an additional  million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.”
 
 Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media
 
 “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

Answering call to serve the poor: Papal Foundation announces more than $15 million in grants #Catholic The Papal Foundation this week announced a record-setting $15 million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than $270 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of $90,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved $15 million, including $12,502,765 in current grants and an additional $3 million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.” Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, monasteries, orphanages, and medical clinics in numerous countries.

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Melkite priest finds consecrated host intact after 47 days in damaged church #Catholic Amid widespread destruction and amid the rubble in the southern Lebanese village of Tbenine, what some call a “miracle” in St. George Church offered renewed hope and reminded parishioners that Christ’s presence does not fade, even in war.Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA, the Arabic-language sister service of EWTN News, that he returned to the Lebanese town of Tbenine on April 17 following the ceasefire that had come into effect. Entering the church, surrounded by shattered glass, he found the consecrated bread exactly where he had left it weeks earlier — unchanged despite the absence of people for 47 days. He described the discovery as a confirmation of God’s enduring presence amid suffering.“After 47 days, there is no scientific explanation for why the bread did not spoil,” Khairallah said. “But for us, this is not strange, because we believe this is the body of Christ. This is our faith, it is neither new nor unfamiliar. We believe in God’s presence in the Eucharist.”
 
 A Melkite priest returned to his church damaged in an attack in southern Lebanon to find the Eucharistic bread unchanged after 47 days. | Credit: Photo courtesy of Father Marios Khairallah
 
 He said the story was a “message of hope for the parish,” adding: “It is true that there is destruction in Tbenine. But there is also an encounter with Jesus… Jesus waited for us for 47 days, without human presence.”Khairallah also noted that a statue of the Virgin Mary remained standing amid the devastation, describing her as “the mother who awaits her children.”Khairallah also spoke about the situation of residents, noting that the town is home to around 55 Melkite Catholic families who were forced to leave due to the war. After the ceasefire, some returned temporarily to retrieve clothes and belongings, while most are now staying with relatives, in rented apartments, schools, monasteries, or with friends.The priest pointed out that aid remains almost nonexistent so far, except for assistance that arrived through a papal mission, while some individuals have helped provide medication.
 
 Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA that he found the Eucharistic bread intact after 47 days in the damaged parish. | Credit: Photo courtesy of Father Marios Khairallah
 
 He also praised the role of the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, describing him as “a true shepherd and father who cares for everyone” and noting that “he does what no one else does, visiting us even under shelling.”As for the town itself, he said it suffers from an almost complete lack of basic necessities: no water, no electricity, and no internet, along with harsh cold that worsens the already difficult conditions. He explained that most of Tbenine’s residents are of limited means: retirees, teachers, soldiers, and farmers with no affluent class able to absorb the impact of the crisis. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Melkite priest finds consecrated host intact after 47 days in damaged church #Catholic Amid widespread destruction and amid the rubble in the southern Lebanese village of Tbenine, what some call a “miracle” in St. George Church offered renewed hope and reminded parishioners that Christ’s presence does not fade, even in war.Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA, the Arabic-language sister service of EWTN News, that he returned to the Lebanese town of Tbenine on April 17 following the ceasefire that had come into effect. Entering the church, surrounded by shattered glass, he found the consecrated bread exactly where he had left it weeks earlier — unchanged despite the absence of people for 47 days. He described the discovery as a confirmation of God’s enduring presence amid suffering.“After 47 days, there is no scientific explanation for why the bread did not spoil,” Khairallah said. “But for us, this is not strange, because we believe this is the body of Christ. This is our faith, it is neither new nor unfamiliar. We believe in God’s presence in the Eucharist.” A Melkite priest returned to his church damaged in an attack in southern Lebanon to find the Eucharistic bread unchanged after 47 days. | Credit: Photo courtesy of Father Marios Khairallah He said the story was a “message of hope for the parish,” adding: “It is true that there is destruction in Tbenine. But there is also an encounter with Jesus… Jesus waited for us for 47 days, without human presence.”Khairallah also noted that a statue of the Virgin Mary remained standing amid the devastation, describing her as “the mother who awaits her children.”Khairallah also spoke about the situation of residents, noting that the town is home to around 55 Melkite Catholic families who were forced to leave due to the war. After the ceasefire, some returned temporarily to retrieve clothes and belongings, while most are now staying with relatives, in rented apartments, schools, monasteries, or with friends.The priest pointed out that aid remains almost nonexistent so far, except for assistance that arrived through a papal mission, while some individuals have helped provide medication. Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA that he found the Eucharistic bread intact after 47 days in the damaged parish. | Credit: Photo courtesy of Father Marios Khairallah He also praised the role of the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, describing him as “a true shepherd and father who cares for everyone” and noting that “he does what no one else does, visiting us even under shelling.”As for the town itself, he said it suffers from an almost complete lack of basic necessities: no water, no electricity, and no internet, along with harsh cold that worsens the already difficult conditions. He explained that most of Tbenine’s residents are of limited means: retirees, teachers, soldiers, and farmers with no affluent class able to absorb the impact of the crisis. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

“Jesus was waiting for us,” a priest in southern Lebanon said after returning to his damaged church in the town of Tbenine following the ceasefire on April 17.

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Vatican aid convoy in Lebanon caught in crossfire as Church relief effort is forced back #Catholic A Vatican humanitarian convoy carrying the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, was forced to turn back Tuesday, April 7, after becoming trapped in heavy crossfire between Israeli forces and Hezbollah fighters in southern Lebanon.“The fighting between Hezbollah and Israel was intense. We waited a long time three kilometers from the village while hearing gunfire and explosions, but we could not continue and had to suspend the mission,” Monsignor Hugues de Woillemont, general director of l’Oeuvre d’Orient, told ACI Prensa, the Spanish-language sister service of EWTN News.De Woillemont traveled to Lebanon as a representative of the French Catholic aid organization and of the Church in France “to celebrate Easter, to show support and friendship, and also to thank Christians for their witness.”Although the convoy was under the protection of soldiers from the U.N. peacekeeping mission in Lebanon, UNIFIL, he said “security conditions were not sufficient for us to carry out our visit or deliver the aid, which was a great disappointment for the Christians we wanted to visit.”The aid was headed to Debel, a village just over a mile from the southern border with Israel in the Maronite Diocese of Tyre, where nearly 10,000 Christians live in about 20 parishes.Residents there remain under an evacuation order issued by the Israeli army, but many Lebanese Christians have chosen to stay in their homes.“That is why we wanted to bring a truck of humanitarian aid and, above all, to show our friendship and closeness to the Christians there,” De Woillemont said.The region south of the Litani River makes up about 15% of Lebanese territory. Christian communities there are trying to remain in their villages despite the threat of Israeli annexation, and their situation reflects the long-standing vulnerability of Lebanon’s Maronite Christians, who often bear some of the conflict’s heaviest consequences.L’Oeuvre d’Orient has distributed tons of humanitarian aid throughout Lebanon, but De Woillemont said the group, like other humanitarian and religious organizations, is reaching its limits.“The situation is untenable,” he said.The convoy he joined was the seventh sent to villages in southern Lebanon.“We are determined to return as soon as conditions allow,” he said, while praising the courage and resilience of Christians in the land once walked by Christ.On Wednesday, De Woillemont was able to visit three other villages with Maronite Patriarch Cardinal Bechara Boutros al-Rai, where they delivered 30 tons of humanitarian assistance — mainly food and hygiene kits — without incident.“We were able to show our support and admiration for those who remain in their homes,” he said.“For us it was a moment to measure up close the restrictions and dangers they — the living stones — experience every day,” he added after spending another night listening to the sound of detonations.He said that in recent hours, the fall of about 100 Israeli projectiles in just 10 minutes overwhelmed hospitals and makeshift shelters.“Recent Israeli bombings have affected more than 100 cities, causing more than 100 deaths and 800 injuries, including in Beirut. The situation is terrible and requires urgent help,” De Woillemont said, lamenting that the ceasefire with Iran does not apply to Lebanon.Lebanon is also facing a severe humanitarian crisis, with 1.2 million internally displaced persons — about 20% of the country’s population of 5.5 million.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican aid convoy in Lebanon caught in crossfire as Church relief effort is forced back #Catholic A Vatican humanitarian convoy carrying the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, was forced to turn back Tuesday, April 7, after becoming trapped in heavy crossfire between Israeli forces and Hezbollah fighters in southern Lebanon.“The fighting between Hezbollah and Israel was intense. We waited a long time three kilometers from the village while hearing gunfire and explosions, but we could not continue and had to suspend the mission,” Monsignor Hugues de Woillemont, general director of l’Oeuvre d’Orient, told ACI Prensa, the Spanish-language sister service of EWTN News.De Woillemont traveled to Lebanon as a representative of the French Catholic aid organization and of the Church in France “to celebrate Easter, to show support and friendship, and also to thank Christians for their witness.”Although the convoy was under the protection of soldiers from the U.N. peacekeeping mission in Lebanon, UNIFIL, he said “security conditions were not sufficient for us to carry out our visit or deliver the aid, which was a great disappointment for the Christians we wanted to visit.”The aid was headed to Debel, a village just over a mile from the southern border with Israel in the Maronite Diocese of Tyre, where nearly 10,000 Christians live in about 20 parishes.Residents there remain under an evacuation order issued by the Israeli army, but many Lebanese Christians have chosen to stay in their homes.“That is why we wanted to bring a truck of humanitarian aid and, above all, to show our friendship and closeness to the Christians there,” De Woillemont said.The region south of the Litani River makes up about 15% of Lebanese territory. Christian communities there are trying to remain in their villages despite the threat of Israeli annexation, and their situation reflects the long-standing vulnerability of Lebanon’s Maronite Christians, who often bear some of the conflict’s heaviest consequences.L’Oeuvre d’Orient has distributed tons of humanitarian aid throughout Lebanon, but De Woillemont said the group, like other humanitarian and religious organizations, is reaching its limits.“The situation is untenable,” he said.The convoy he joined was the seventh sent to villages in southern Lebanon.“We are determined to return as soon as conditions allow,” he said, while praising the courage and resilience of Christians in the land once walked by Christ.On Wednesday, De Woillemont was able to visit three other villages with Maronite Patriarch Cardinal Bechara Boutros al-Rai, where they delivered 30 tons of humanitarian assistance — mainly food and hygiene kits — without incident.“We were able to show our support and admiration for those who remain in their homes,” he said.“For us it was a moment to measure up close the restrictions and dangers they — the living stones — experience every day,” he added after spending another night listening to the sound of detonations.He said that in recent hours, the fall of about 100 Israeli projectiles in just 10 minutes overwhelmed hospitals and makeshift shelters.“Recent Israeli bombings have affected more than 100 cities, causing more than 100 deaths and 800 injuries, including in Beirut. The situation is terrible and requires urgent help,” De Woillemont said, lamenting that the ceasefire with Iran does not apply to Lebanon.Lebanon is also facing a severe humanitarian crisis, with 1.2 million internally displaced persons — about 20% of the country’s population of 5.5 million.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A French Catholic aid leader said conditions in southern Lebanon have become untenable.

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