![Here’s how Catholics can get 8 plenary indulgences during the first week of November #Catholic Many Catholics may be unaware that they can obtain not one but eight plenary indulgences for departed souls in the first week of November.For centuries, the Catholic Church widely observed All Saints’ Day (Nov. 1) as an octave, extending the holy celebration to eight days.The observance was established by Pope Sixtus IV in the 15th century and demoted in the liturgical calendar around the middle of the 20th century, although some Catholics still mark the eight-day observance.Notably, the Church itself still indirectly acknowledges the ancient eight-day octave in its granting of plenary indulgences for the first week of November.What is a plenary indulgence?A plenary indulgence is a grace granted by the Catholic Church through the merits of Jesus Christ to remove the temporal punishment due to sin.It is not a forgiveness of sin but the remission of punishment for sins already forgiven. It may apply either to oneself or to souls already in purgatory.In order to obtain a plenary indulgence the faithful must — in addition to being in the state of grace — both have the interior disposition of complete detachment from sin (even venial sin), have sacramentally confessed their sins and received the Eucharist (either within or outside of Mass), and must pray for the intentions of the Holy Father.What about the All Saints’ octave?The Vatican’s Apostolic Penitentiary, in its “Enchiridion Indulgentiarum” (“Handbook of Indulgences”), states that the faithful can obtain a plenary indulgence for the faithful departed “every day, from the 1st to the 8th of November,” if, in addition to fulfilling the normal terms of a plenary indulgence, one “devoutly visit[s] a cemetery and at least mentally pray[s] for the dead.”The conditions for a plenary indulgence can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.The All Saints’ octave was notably extended throughout the entire month of November in both 2020 and 2021 amid concerns about avoiding large gatherings of people in churches or cemeteries due to the COVID-19 pandemic.This article was updated on Oct. 31, 2026.](https://unitedyam.com/wp-content/uploads/2026/11/heres-how-catholics-can-get-8-plenary-indulgences-during-the-first-week-of-november-catholic-many-catholics-may-be-unaware-that-they-can-obtain-not-one-but-eight-plenary-indulgences-for-depa-scaled.jpg "Here’s how Catholics can get 8 plenary indulgences during the first week of November #Catholic Many Catholics may be unaware that they can obtain not one but eight plenary indulgences for departed souls in the first week of November.For centuries, the Catholic Church widely observed All Saints’ Day (Nov. 1) as an octave, extending the holy celebration to eight days.The observance was established by Pope Sixtus IV in the 15th century and demoted in the liturgical calendar around the middle of the 20th century, although some Catholics still mark the eight-day observance.Notably, the Church itself still indirectly acknowledges the ancient eight-day octave in its granting of plenary indulgences for the first week of November.What is a plenary indulgence?A plenary indulgence is a grace granted by the Catholic Church through the merits of Jesus Christ to remove the temporal punishment due to sin.It is not a forgiveness of sin but the remission of punishment for sins already forgiven. It may apply either to oneself or to souls already in purgatory.In order to obtain a plenary indulgence the faithful must — in addition to being in the state of grace — both have the interior disposition of complete detachment from sin (even venial sin), have sacramentally confessed their sins and received the Eucharist (either within or outside of Mass), and must pray for the intentions of the Holy Father.What about the All Saints’ octave?The Vatican’s Apostolic Penitentiary, in its “Enchiridion Indulgentiarum” (“Handbook of Indulgences”), states that the faithful can obtain a plenary indulgence for the faithful departed “every day, from the 1st to the 8th of November,” if, in addition to fulfilling the normal terms of a plenary indulgence, one “devoutly visit[s] a cemetery and at least mentally pray[s] for the dead.”The conditions for a plenary indulgence can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.The All Saints’ octave was notably extended throughout the entire month of November in both 2020 and 2021 amid concerns about avoiding large gatherings of people in churches or cemeteries due to the COVID-19 pandemic.This article was updated on Oct. 31, 2026.")
For centuries, the Catholic Church widely observed All Saints’ Day (Nov. 1) as an octave, extending the holy celebration to eight days.
![Vice President Vance to EWTN: ‘We are God’s ambassadors on Earth’ #Catholic Vice President JD Vance on Oct. 22 told Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo” that God calls Christians to be “humble in the face [of] uncertainty” and that Christians walking in faith often “take two steps toward Jesus and one step back” before arriving at Christ. Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith. The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism. Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road. “And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”The experience “gnawed at me,” Vance said, describing the event as “a door opening.” “[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.” Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France. “I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.” The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.” As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.” “I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said. He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.” “[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.](https://unitedyam.com/wp-content/uploads/2026/10/vice-president-vance-to-ewtn-we-are-gods-ambassadors-on-earth-catholic-vice-president-jd-vance-on-oct-22-told-raymond-arroyo-on-ewtn-news-the-world-over.png "Vice President Vance to EWTN: ‘We are God’s ambassadors on Earth’ #Catholic Vice President JD Vance on Oct. 22 told Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo” that God calls Christians to be “humble in the face [of] uncertainty” and that Christians walking in faith often “take two steps toward Jesus and one step back” before arriving at Christ. Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith. The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism. Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road. “And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”The experience “gnawed at me,” Vance said, describing the event as “a door opening.” “[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.” Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France. “I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.” The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.” As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.” “I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said. He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.” “[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.")
JD Vance spoke with EWTN News anchor Raymond Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith.
The platform and name are new, but the mission is the same: report the truth and bring the faith to the Spanish-speaking world.
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View of the Basilica Cistern, Istanbul, Turkey. The Basilica Cistern, or Cisterna Basilica is the largest of several hundred ancient cisterns that lie beneath the city. This subterranean cistern was called Basilica because it was located under a large public square, the Stoa Basilica, on the First Hill of Constantinople. The cistern, built in the 6th century during the reign of Byzantine emperor Justinian I, provided a water filtration system for the Great Palace of Constantinople and other buildings on the First Hill, and continued to provide water to the Topkapı Palace after the Ottoman conquest in 1453 and into modern times. Today it is kept with little water, for public access inside the space.
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Zagedan Valley with the mountain cirque and high-altitude lakes formed by ancient glacial erosion. Zagedan Ridge, Karachay-Cherkessia, Caucasus Mountains.
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About 12 billion years ago, a dwarf galaxy known as LKH collided with a young Milky Way and merged with it. This artist’s concept portrays that collision. NASA’s Hubble Space Telescope uncovered definitive evidence of this collision by studying globular star clusters.
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View of Buiba Valley in Ergaki Range. Metamorphic schists and granites of ancient glaciation in mountain tundra. Western Sayan Mountains, Krasnoyarsk Krai, Russia.
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Aerial view of the ruins of Takht-i-Bahi, a 1st-century CE Buddhist monastery complex located in what was once the ancient Indian region of Gandhara, in the present-day northern Pakistani province of Khyber Pakhtunkhwa. It is representative of Buddhist monastic architecture from its era and the ruins were listed as a World Heritage Site in 1980, with UNESCO describing it as having been “exceptionally well-preserved”.
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NASA’s Perseverance Mars rover recently took a self-portrait against a sweeping backdrop of ancient Martian terrain at a location the science team calls “Lac de Charmes.”
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Basilica of Santa Francesca, Rome, Italy. A church at the site was known by the tenth century. It was named Santa Maria Nova (“New St Mary”), to distinguish it from the other church inside the Roman forum devoted to St Mary, Santa Maria Antiqua (“Ancient St Mary”), which had fallen into ruin by then. The relics from the ancient church were moved to this church under Pope Leo. Santa Maria Nuova was enlarged in the second half of the tenth century, and then rebuilt by Pope Honorius III in the thirteenth century, adding the campanile and the apse, as well as being decorated with a mosaic Maestà, a depiction of the Madonna enthroned accompanied by saints (as seen in the picture). Since 1352 the church has been in the care of the Olivetans. In the 16th century, the church was rededicated to Frances of Rome (Francesca Buzzi), who was canonized in 1608 and whose relics are in the crypt. The interior of the church has undergone many refurbishments.
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Famous sanctuary of the temple of Ramses II, Abu Simbel, Egypt. The Great Temple at Abu Simbel, which took about twenty years to build, was completed around year 24 of the reign of Ramesses the Great (which corresponds to 1265 BC). It was dedicated to the gods Amun, Ra-Horakhty, and Ptah, as well as to the deified Ramesses himself. It is generally considered the grandest and most beautiful of the temples commissioned during the reign of Ramesses II, and one of the most beautiful in Egypt. In the sanctuary are rock cut sculptures of four seated figures: Ra-Horakhty, the deified king Ramesses, and the gods Amun Ra and Ptah, the main divinities in that period. It is believed that the axis of the temple was positioned by the ancient Egyptian architects in such a way that on October 22 and February 22 (allegedly the king’s birthday and coronation day, respectively), the rays of the sun would penetrate the sanctuary and illuminate the sculptures on the back wall, except for the statue of Ptah, a god connected with the realm of the dead, who always remained in the dark. People gather at Abu Simbel on these days to witness this.
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