attention

Leo XIV laments that after receiving confirmation, many young people ‘disappear from the parish’ #Catholic Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV laments that after receiving confirmation, many young people ‘disappear from the parish’ #Catholic Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Speaking to a group of young people soon to be confirmed, Pope Leo XIV encouraged perseverance in the faith and emphasized that faith is lived in community, not in isolation.

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From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

CatholicPOST seeks to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion.

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Catholic film star becomes first Christian chief minister of major Indian state #Catholic CHENNAI, India — The Catholic Church in the Indian state of Tamil Nadu is celebrating after Joseph Vijay, an actor-turned-politician raised in the Catholic faith, was sworn in as the stateʼs chief minister on May 10.“This is a historic development. We hope it will lead to positive changes as the chief minister has already promised,” Archbishop George Antonysamy of Madras and Mylapore told EWTN News on May 13.Vijayʼs new political party, Tamilaga Vettri Kazhagam (TVK), which translates to Victory Party of Tamil Nadu, was founded in 2024. In its electoral debut, the party stunned the Dravidian parties that had held power for nearly six decades between them, winning 107 seats in the 234-member state assembly.Acknowledging the mandate, five smaller parties withdrew their support from the ousted DMK and opposition AIADMK coalitions to back TVK, pushing it past the 118-seat majority mark and prompting the state governor to invite Vijay to form the government on May 9.The Vijay government won a crucial vote of confidence on May 13 with 144 votes, with a section of the AIADMK also voting in his favor.‘I wonʼt touch public money’“I wonʼt touch public money,” Vijay declared soon after his swearing-in on May 10, promising a “corruption-free” administration. Within hours, the new chief minister signed three orders subsidizing electricity for the poor, establishing a task force for womenʼs safety, and setting up anti-narcotics units to curb the drug menace.Welcoming “the steps the CM has promised,” Antonysamy said, “We cannot judge a person in a few days. Everything will depend on the performance. Vijay himself is new to government administration, and his legislators too, as most of them hail from his fan base.”Catholic identity in the spotlight“We are really rejoicing that we have a Catholic chief minister,” Father Vincent Chinnadurai, spokesperson of the Tamil Nadu Catholic Bishops' Council, told EWTN News.“Vijay is known as a popular actor. But his Catholic background came into public attention after the Hindu nationalists tried to polarize the voters, saying that Vijay is a Christian with the first name Joseph,” explained Chinnadurai, who is also the rector of the Santhome Basilica in Chennai, adjacent to the archbishopʼs residence.The Santhome Basilica is built over the traditional site of the tomb of St. Thomas the Apostle, who according to tradition was martyred at Mylapore in present-day Chennai in A.D. 72. It is one of three basilicas in the world built over tombs traditionally associated with apostles, along with St. Peterʼs Basilica at the Vatican and the Cathedral of Santiago de Compostela in Spain.“The people here are very happy, as we are privileged to be the first big state in India to have a Catholic chief minister, and at a time when Christians are facing troubles in different parts of the country,” Chinnadurai added. He is a former chairman of the Minorities Commission of Tamil Nadu.With approximately 77 million people, Tamil Nadu is the seventh most populous of Indiaʼs 28 states.The archbishop also acknowledged that “Vijay is not known much as a Catholic. But during the election time, it came out in a big way.”Hindu nationalists and the ‘Joseph’ factorThe name “Joseph” stood out prominently on the large stage at the Nehru Indoor Stadium during the swearing-in ceremony, which was broadcast live by major national television channels.When Hindu nationalists tried to brand Vijay as a Christian in the run-up to the election held on April 19, Chinnadurai pointed out that “he did not back off.”Instead, Vijay publicized a Christmas program in which he made a speech linking himself to the Old Testament figure of Joseph, who looked after his brothers even after they had thrown him into a well, while he was the ruler of Egypt. In the speech, Vijay also asserted that “Tamil Nadu is a mother; all children are equal,” promising to care for all, including those who opposed him.In the state, where popular film actors have massive fan followings with organized clubs, The Hindu, a national daily based in Chennai, noted in its May 10 edition that although Vijay set up TVK only two years ago, the party was built on more than 80,000 fan clubs established from 2009 across the state, carrying out social work and social campaigns.Faithful throng Marian shrineThousands of Vijayʼs fans thronged the Marian shrine of Vailankanni, known as the Lourdes of the East, about 200 miles south of Chennai, from the night of May 1, expecting him to visit the shrine on the morning of May 2 in thanksgiving after voting.The fans waited through the night and loudly chanted “TVK, TVK” inside the church premises before church authorities asked them to calm down. Vijay canceled the visit after hearing about the commotion at the shrine.“Vijay is an alumnus of our college, and his mother used to come to our college for Mass regularly,” Professor Gladstone Xavier of Chennaiʼs Loyola College told EWTN News.With Vijayʼs Catholic identity now public, Xavier hopes that “Vijayʼs performance as the chief minister should make the community proud.”

Catholic film star becomes first Christian chief minister of major Indian state #Catholic CHENNAI, India — The Catholic Church in the Indian state of Tamil Nadu is celebrating after Joseph Vijay, an actor-turned-politician raised in the Catholic faith, was sworn in as the stateʼs chief minister on May 10.“This is a historic development. We hope it will lead to positive changes as the chief minister has already promised,” Archbishop George Antonysamy of Madras and Mylapore told EWTN News on May 13.Vijayʼs new political party, Tamilaga Vettri Kazhagam (TVK), which translates to Victory Party of Tamil Nadu, was founded in 2024. In its electoral debut, the party stunned the Dravidian parties that had held power for nearly six decades between them, winning 107 seats in the 234-member state assembly.Acknowledging the mandate, five smaller parties withdrew their support from the ousted DMK and opposition AIADMK coalitions to back TVK, pushing it past the 118-seat majority mark and prompting the state governor to invite Vijay to form the government on May 9.The Vijay government won a crucial vote of confidence on May 13 with 144 votes, with a section of the AIADMK also voting in his favor.‘I wonʼt touch public money’“I wonʼt touch public money,” Vijay declared soon after his swearing-in on May 10, promising a “corruption-free” administration. Within hours, the new chief minister signed three orders subsidizing electricity for the poor, establishing a task force for womenʼs safety, and setting up anti-narcotics units to curb the drug menace.Welcoming “the steps the CM has promised,” Antonysamy said, “We cannot judge a person in a few days. Everything will depend on the performance. Vijay himself is new to government administration, and his legislators too, as most of them hail from his fan base.”Catholic identity in the spotlight“We are really rejoicing that we have a Catholic chief minister,” Father Vincent Chinnadurai, spokesperson of the Tamil Nadu Catholic Bishops' Council, told EWTN News.“Vijay is known as a popular actor. But his Catholic background came into public attention after the Hindu nationalists tried to polarize the voters, saying that Vijay is a Christian with the first name Joseph,” explained Chinnadurai, who is also the rector of the Santhome Basilica in Chennai, adjacent to the archbishopʼs residence.The Santhome Basilica is built over the traditional site of the tomb of St. Thomas the Apostle, who according to tradition was martyred at Mylapore in present-day Chennai in A.D. 72. It is one of three basilicas in the world built over tombs traditionally associated with apostles, along with St. Peterʼs Basilica at the Vatican and the Cathedral of Santiago de Compostela in Spain.“The people here are very happy, as we are privileged to be the first big state in India to have a Catholic chief minister, and at a time when Christians are facing troubles in different parts of the country,” Chinnadurai added. He is a former chairman of the Minorities Commission of Tamil Nadu.With approximately 77 million people, Tamil Nadu is the seventh most populous of Indiaʼs 28 states.The archbishop also acknowledged that “Vijay is not known much as a Catholic. But during the election time, it came out in a big way.”Hindu nationalists and the ‘Joseph’ factorThe name “Joseph” stood out prominently on the large stage at the Nehru Indoor Stadium during the swearing-in ceremony, which was broadcast live by major national television channels.When Hindu nationalists tried to brand Vijay as a Christian in the run-up to the election held on April 19, Chinnadurai pointed out that “he did not back off.”Instead, Vijay publicized a Christmas program in which he made a speech linking himself to the Old Testament figure of Joseph, who looked after his brothers even after they had thrown him into a well, while he was the ruler of Egypt. In the speech, Vijay also asserted that “Tamil Nadu is a mother; all children are equal,” promising to care for all, including those who opposed him.In the state, where popular film actors have massive fan followings with organized clubs, The Hindu, a national daily based in Chennai, noted in its May 10 edition that although Vijay set up TVK only two years ago, the party was built on more than 80,000 fan clubs established from 2009 across the state, carrying out social work and social campaigns.Faithful throng Marian shrineThousands of Vijayʼs fans thronged the Marian shrine of Vailankanni, known as the Lourdes of the East, about 200 miles south of Chennai, from the night of May 1, expecting him to visit the shrine on the morning of May 2 in thanksgiving after voting.The fans waited through the night and loudly chanted “TVK, TVK” inside the church premises before church authorities asked them to calm down. Vijay canceled the visit after hearing about the commotion at the shrine.“Vijay is an alumnus of our college, and his mother used to come to our college for Mass regularly,” Professor Gladstone Xavier of Chennaiʼs Loyola College told EWTN News.With Vijayʼs Catholic identity now public, Xavier hopes that “Vijayʼs performance as the chief minister should make the community proud.”

Church leaders in the southern Indian state of Tamil Nadu call the election of actor-turned-politician Joseph Vijay a source of pride in a country where Christians face growing persecution.

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U.S. lawmakers urge Trump to press China’s president on Jimmy Lai case #Catholic More than 100 U.S. lawmakers sent President Donald Trump a letter asking him to address Jimmy Lai’s case when he meets with Chinese President Xi Jinping in Beijing on May 14–15.Lai, founder and publisher of the pro-democracy tabloid Apple Daily, was sentenced to 20 years in prison on Feb. 9 over what Chinese officials claim were national security violations. The sentencing followed Lai’s conviction, which ended what Lai’s defenders described as a politically motivated show trial.In October 2025, Trump spoke with Xi Jinping about Lai. In the letter sent to the White House on May 8, lawmakers urged Trump to advocate for Lai again by asking for his humanitarian release.Catholic Rep. Chris Smith, R-New Jersey, co-chair of the Congressional-Executive Commission on China, and Sen. Rick Scott, R-Florida, both longtime advocates of Laiʼs, circulated the bipartisan letter that was signed by 105 other members of Congress.“We know the president wants to do this,” Smith said in a May 8 interview with “EWTN News Nightly." “We want him to know — President Trump — that weʼre solidly behind him about what he might be able to accomplish.”“And he could use that, frankly, more effectively, with Xi Jinping, and say, ‘Look, donʼt just do it for the executive branch. The legislative branch is asking you, as well, from a humanitarian point of view,’” Smith said.The president has “an ability to persuade” like “no other president Iʼve ever known,” Smith said. “And I hope he can persuade Xi Jinping to let this great man go.”The letter notes that Trump’s “direct engagement is critical to securing Mr. Laiʼs immediate release on humanitarian parole” and the case for his freedom “is urgent and undeniable.”“He is a devout Catholic and successful entrepreneur who has already spent five years in detention, much of it in solitary confinement,” lawmakers wrote.“His family, his friends, and supporters have indicated that if he is released, he will leave Hong Kong and withdraw from public life,” they wrote. “It is a clear, practical path forward that reunites a family and prevents this case from becoming an irreversible tragedy — and an enduring symbol of repression that will echo far beyond Hong Kong.”Lai’s ‘deteriorating health’The group is calling for a humanitarian release due to Lai’s “deteriorating health condition.” They wrote: “His health has declined in custody, and prolonged isolation and inadequate prison conditions only increase the risk of permanent harm.”“From a humanitarian point of view, weʼre hoping the president will look Xi Jinping in the eyes and say, ‘Let this guy go. Do it now. Itʼs a good gesture. It means a lot to us as Americans,’” Smith said.“Jimmy Lai spoke truth to power. He did it with grace, eloquence,” Smith said. “His newspaper … was just a beacon of hope and [truth], and for that, heʼs got a life sentence — 20 years. Heʼs 78. Itʼs probably a life sentence, and heʼs very sick.”“Iʼm very concerned,” Smith said. “Weʼve known for decades that when somebody is a political prisoner, and thatʼs what Jimmy Lai is, or religious prisoner, and you get sick, they let you die. They do not attend to your needs.”Lai “has a number of very serious ailments,” Smith said. “Type 2 diabetes is just one of them. Heʼs got a lot of other problems, and they all are compounding, cascading. He needs good medical attention, and he needs it now.”“Otherwise itʼll be a blight on the Chinese Communist Party added to the other blights that theyʼve accumulated over the years. But break that mold of letting people just die in prison through neglect,” Smith said.“No one can do it better than Trump, and I think he will,” Smith said. “And if it does fail, it wonʼt be on Trumpʼs back. Itʼll be, sadly, that Xi Jinping again has decided to stay with being cruel.”

U.S. lawmakers urge Trump to press China’s president on Jimmy Lai case #Catholic More than 100 U.S. lawmakers sent President Donald Trump a letter asking him to address Jimmy Lai’s case when he meets with Chinese President Xi Jinping in Beijing on May 14–15.Lai, founder and publisher of the pro-democracy tabloid Apple Daily, was sentenced to 20 years in prison on Feb. 9 over what Chinese officials claim were national security violations. The sentencing followed Lai’s conviction, which ended what Lai’s defenders described as a politically motivated show trial.In October 2025, Trump spoke with Xi Jinping about Lai. In the letter sent to the White House on May 8, lawmakers urged Trump to advocate for Lai again by asking for his humanitarian release.Catholic Rep. Chris Smith, R-New Jersey, co-chair of the Congressional-Executive Commission on China, and Sen. Rick Scott, R-Florida, both longtime advocates of Laiʼs, circulated the bipartisan letter that was signed by 105 other members of Congress.“We know the president wants to do this,” Smith said in a May 8 interview with “EWTN News Nightly." “We want him to know — President Trump — that weʼre solidly behind him about what he might be able to accomplish.”“And he could use that, frankly, more effectively, with Xi Jinping, and say, ‘Look, donʼt just do it for the executive branch. The legislative branch is asking you, as well, from a humanitarian point of view,’” Smith said.The president has “an ability to persuade” like “no other president Iʼve ever known,” Smith said. “And I hope he can persuade Xi Jinping to let this great man go.”The letter notes that Trump’s “direct engagement is critical to securing Mr. Laiʼs immediate release on humanitarian parole” and the case for his freedom “is urgent and undeniable.”“He is a devout Catholic and successful entrepreneur who has already spent five years in detention, much of it in solitary confinement,” lawmakers wrote.“His family, his friends, and supporters have indicated that if he is released, he will leave Hong Kong and withdraw from public life,” they wrote. “It is a clear, practical path forward that reunites a family and prevents this case from becoming an irreversible tragedy — and an enduring symbol of repression that will echo far beyond Hong Kong.”Lai’s ‘deteriorating health’The group is calling for a humanitarian release due to Lai’s “deteriorating health condition.” They wrote: “His health has declined in custody, and prolonged isolation and inadequate prison conditions only increase the risk of permanent harm.”“From a humanitarian point of view, weʼre hoping the president will look Xi Jinping in the eyes and say, ‘Let this guy go. Do it now. Itʼs a good gesture. It means a lot to us as Americans,’” Smith said.“Jimmy Lai spoke truth to power. He did it with grace, eloquence,” Smith said. “His newspaper … was just a beacon of hope and [truth], and for that, heʼs got a life sentence — 20 years. Heʼs 78. Itʼs probably a life sentence, and heʼs very sick.”“Iʼm very concerned,” Smith said. “Weʼve known for decades that when somebody is a political prisoner, and thatʼs what Jimmy Lai is, or religious prisoner, and you get sick, they let you die. They do not attend to your needs.”Lai “has a number of very serious ailments,” Smith said. “Type 2 diabetes is just one of them. Heʼs got a lot of other problems, and they all are compounding, cascading. He needs good medical attention, and he needs it now.”“Otherwise itʼll be a blight on the Chinese Communist Party added to the other blights that theyʼve accumulated over the years. But break that mold of letting people just die in prison through neglect,” Smith said.“No one can do it better than Trump, and I think he will,” Smith said. “And if it does fail, it wonʼt be on Trumpʼs back. Itʼll be, sadly, that Xi Jinping again has decided to stay with being cruel.”

Chinese officials sentenced Lai, founder and publisher of the pro-democracy tabloid Apple Daily, to 20 years in prison on Feb. 9.

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Researchers name moth species after Pope Leo XIV #Catholic Researchers have named a moth species “Pyralis papaleonei,” or “Pope Leo moth," in honor of the Holy Father.“The new species is dedicated to the head of the Catholic Church, Pope Leo XIV,” authors Peter Huemer, Lauri Kaila, and Andreas H. Segerer wrote in a research article on the species. “The pontiff is a strong advocate of climate and environmental protection, and we hope that his voice may serve as an example for humanity.”In the journal, Nota Lepidopterologica, the entomologists said the species was discovered on the Mediterranean island of Crete. It is a medium-sized species with a 2-centimeter wingspan, gold spots, and prominent white bands.“Furthermore, due to its distinctive coloration and overall appearance, the new species belongs to a group of Pyralidae whose species names refer to high secular or ecclesiastical offices including Pyralis regalis, Pyralis imperialis, Pyralis princeps, and Pyralis cardinalis,” they wrote.Butterflies are often named after external characteristics, geographical locations, or in honor of distinguished individuals, according to a press release from Tiroler Landesmuseum Ferdinandeum, or the Tyrolean State Museum, located in Innsbruck, Austria.
 
 Pyralis papaleonei species. | Credit: Photo courtesy of the Tyrolean State Museum
 
 Within the Pyralis genus, a different tradition has emerged. As early as 1775, Austrian naturalists and Jesuits Michael Denis and Ignaz Schiffermüller described the first species of the group as Pyralis regalis, or "royal,” due to its coloration.This prompted similar names including Pyralis princeps and Pyralis cardinalis, which belong to the superfamily Pyraloidea comprised of 16,000 described species worldwide.In the Old Testament (Genesis 2), Adam is instructed to name all animals. According to the museum, this led to the action of taxonomy — the science of classifying, naming, and categorizing organisms — to often be considered, “in the biblical sense, the oldest task of humankind.” According to Huemer, head of studies at the Tyrolean State Museum, the naming process is more than a scientific act but a symbolic gesture. For the Pope Leo moth, it is an appeal to the head of the Catholic Church and to draw attention to humanityʼs central responsibility for the preservation of creation.“We are facing a global biodiversity crisis, yet only a fraction of the world’s species has been scientifically documented,” Huemer said in a statement. “Effective conservation of biodiversity requires that species are first recognized, described, and named.”Huemer’s call echoes the pope’s "call for conversion” at a 2025 international conference on climate justice, celebrating the 10th anniversary of Pope Francis' encyclical Laudato Si’.“It is only by returning to the heart that a true ecological conversion can take place,” the Holy Father said. “We must shift from collecting data to caring, and from environmental discourse to an ecological conversion that transforms both personal and communal lifestyles."

Researchers name moth species after Pope Leo XIV #Catholic Researchers have named a moth species “Pyralis papaleonei,” or “Pope Leo moth," in honor of the Holy Father.“The new species is dedicated to the head of the Catholic Church, Pope Leo XIV,” authors Peter Huemer, Lauri Kaila, and Andreas H. Segerer wrote in a research article on the species. “The pontiff is a strong advocate of climate and environmental protection, and we hope that his voice may serve as an example for humanity.”In the journal, Nota Lepidopterologica, the entomologists said the species was discovered on the Mediterranean island of Crete. It is a medium-sized species with a 2-centimeter wingspan, gold spots, and prominent white bands.“Furthermore, due to its distinctive coloration and overall appearance, the new species belongs to a group of Pyralidae whose species names refer to high secular or ecclesiastical offices including Pyralis regalis, Pyralis imperialis, Pyralis princeps, and Pyralis cardinalis,” they wrote.Butterflies are often named after external characteristics, geographical locations, or in honor of distinguished individuals, according to a press release from Tiroler Landesmuseum Ferdinandeum, or the Tyrolean State Museum, located in Innsbruck, Austria. Pyralis papaleonei species. | Credit: Photo courtesy of the Tyrolean State Museum Within the Pyralis genus, a different tradition has emerged. As early as 1775, Austrian naturalists and Jesuits Michael Denis and Ignaz Schiffermüller described the first species of the group as Pyralis regalis, or "royal,” due to its coloration.This prompted similar names including Pyralis princeps and Pyralis cardinalis, which belong to the superfamily Pyraloidea comprised of 16,000 described species worldwide.In the Old Testament (Genesis 2), Adam is instructed to name all animals. According to the museum, this led to the action of taxonomy — the science of classifying, naming, and categorizing organisms — to often be considered, “in the biblical sense, the oldest task of humankind.” According to Huemer, head of studies at the Tyrolean State Museum, the naming process is more than a scientific act but a symbolic gesture. For the Pope Leo moth, it is an appeal to the head of the Catholic Church and to draw attention to humanityʼs central responsibility for the preservation of creation.“We are facing a global biodiversity crisis, yet only a fraction of the world’s species has been scientifically documented,” Huemer said in a statement. “Effective conservation of biodiversity requires that species are first recognized, described, and named.”Huemer’s call echoes the pope’s "call for conversion” at a 2025 international conference on climate justice, celebrating the 10th anniversary of Pope Francis' encyclical Laudato Si’.“It is only by returning to the heart that a true ecological conversion can take place,” the Holy Father said. “We must shift from collecting data to caring, and from environmental discourse to an ecological conversion that transforms both personal and communal lifestyles."

“The pontiff is a strong advocate of climate and environmental protection, and we hope that his voice may serve as an example for humanity,” researchers wrote.

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Hezbollah supporters allegedly launch digital campaign targeting Maronite patriarch #Catholic Hezbollah supporters have reportedly used AI-generated manipulated images to target Cardinal Bechara Boutros al-Rai, the Maronite patriarch of Antioch and All the East. The patriarch described the digital attack on him as “a war of words, not freedom of opinion, but a worrying decline in the standards of language and values, and a violation of human dignity that no one has the right to infringe upon, regardless of its source or form.”The digital attack involved the circulation of altered images portraying the patriarch in mocking and degrading ways.Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate, argued that the campaign is neither spontaneous nor ambiguous in its intent. “It is both intimidation and sectarian provocation, and it is deliberate,” she said.
 
 Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate. | Credit: Photo courtesy of Jowelle M. Howayeck
 
 For Howayeck, the timing is not accidental. She links the campaign to a broader political context in which Hezbollah is “losing political ground,” prompting what she describes as a predictable shift in strategy: “Divert attention from the core issue and construct a new confrontation that can be framed as a symbolic victory.”In her view, “this is not political engagement. It is crisis management through fear, distraction, and division.”The campaign, she added, also reflects a deepening rupture between Hezbollah and the Christian community.Digital confrontations of this kind are not new in Lebanon’s political landscape, but they carry particular risks in a country built on a fragile and strained social contract. The patriarch himself has been targeted before "because the patriarch represents a form of authority that cannot be coerced or absorbed: moral legitimacy anchored in national identity," Howayeck said. "Whenever his positions align with state sovereignty, they expose a structural contradiction within the opposing project.”

Hezbollah supporters allegedly launch digital campaign targeting Maronite patriarch #Catholic Hezbollah supporters have reportedly used AI-generated manipulated images to target Cardinal Bechara Boutros al-Rai, the Maronite patriarch of Antioch and All the East. The patriarch described the digital attack on him as “a war of words, not freedom of opinion, but a worrying decline in the standards of language and values, and a violation of human dignity that no one has the right to infringe upon, regardless of its source or form.”The digital attack involved the circulation of altered images portraying the patriarch in mocking and degrading ways.Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate, argued that the campaign is neither spontaneous nor ambiguous in its intent. “It is both intimidation and sectarian provocation, and it is deliberate,” she said. Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate. | Credit: Photo courtesy of Jowelle M. Howayeck For Howayeck, the timing is not accidental. She links the campaign to a broader political context in which Hezbollah is “losing political ground,” prompting what she describes as a predictable shift in strategy: “Divert attention from the core issue and construct a new confrontation that can be framed as a symbolic victory.”In her view, “this is not political engagement. It is crisis management through fear, distraction, and division.”The campaign, she added, also reflects a deepening rupture between Hezbollah and the Christian community.Digital confrontations of this kind are not new in Lebanon’s political landscape, but they carry particular risks in a country built on a fragile and strained social contract. The patriarch himself has been targeted before "because the patriarch represents a form of authority that cannot be coerced or absorbed: moral legitimacy anchored in national identity," Howayeck said. "Whenever his positions align with state sovereignty, they expose a structural contradiction within the opposing project.”

Hezbollah supporters have reportedly used AI-generated manipulated images to attack Cardinal Bechara Boutros al-Rai, the Maronite Patriarch of Antioch and All the East.

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Outrage grows over alleged bulldozing of Catholic monastery and school in Lebanon #Catholic In southern Lebanon, the village of Yaroun has drawn widespread attention after images and video circulated showing the demolition, allegedly by Israeli forces, of a monastery and Catholic school belonging to the Salvatorian Sisters.Yarounʼs mayor, Adib Ajaka, rejected claims by the Israeli army that it did not know the buildings were religious places, and the Council of Melkite Greek Catholic Bishops in Lebanon urged the Lebanese government and the United Nations “to protect the property of civilians and religious institutions, citing in particular the village of Yaroun,” according to the Associated Press.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Ajaka clarified that some media outlets have been recirculating images of a destroyed church as if they were from the latest incident, but the church itself had already been targeted multiple times since 2024. He stressed that the most recent incident concerns the demolition of the monastery and the school.Responding to the Israeli army’s claim that “there were no indications that it was a religious building,” Ajaqa rejected the statement as unconvincing, noting that the site was clearly identifiable, bearing a cross and a statue of the Virgin Mary. He also pointed out that the church had been targeted previously and that footage from 2024 showed the deliberate destruction of a statue of St. George.
 
 Adib Ajaka, mayor of the village of Yaroun, is pictured with the apostolic nuncio to Lebanon, Archbishop Paolo Borgia. | Credit: Photo courtesy of Adib Ajaka
 
 Ajaka said images published by Israel showing the diocese and a nearby clinic were used to suggest that the monastery had not been destroyed, but in reality they referred to a separate building housing a clinic run by the Order of Malta. He suggested that the presence of the organization’s flag may have contributed to it being spared so far. According to Ajaka, the bulldozing operations took place after the ceasefire came into effect. At first, residents did not grasp the scale of what was happening, as they remained in contact with nearby towns such as Rmeish and Ain Ebel, where no strikes or shelling had been reported from Yaroun. This created the impression that the village had not been directly targeted. It later became clear, however, that what had taken place was not bombardment but the widespread bulldozing of homes.Yaroun is home to about 60 Melkite Catholic families — all of whom fled at the outbreak of the war in 2024. Seventeen families returned during the initial ceasefire period, but many others were unable to do so due to the destruction of their homes. Today, residents remain unable to return, scattered between rented accommodations, monasteries, and relatives’ homes, while some have relocated to nearby Christian villages in the south.Ajaka noted that assistance to residents has so far been limited, emphasizing that the most urgent need is direct financial support to help cover rent. At the same time, he expressed gratitude for the support provided by the Vatican and for the continued efforts of the apostolic nuncio through regular visits and follow-up on the situation of displaced families.
 
 The historic stone presented to Pope Leo XIV during his visit to Lebanon in December 2025. | Credit: Rumi Al-Haber/ACI MENA
 
 He also recalled that during the pope’s visit to Lebanon in December 2025, a historic stone from the village church dating back to 1872, engraved with an image of St. George, was presented to him in the hope of drawing attention to Yaroun and its people.Today, the fate of this stone remains unknown, as the church has been destroyed and residents are unable to return to see what remains. Ajaka stressed that the destroyed homes of the Catholic families there are over a century old and are purely civilian properties.Church vandalism across LebanonThe alleged demolitions in Yaroun come amid recent and varied incidents of church vandalism in Lebanon, with multiple places of worship targeted and their contents deliberately damaged. Among them, the Church of Mar Shalita in Qobeiyat was stormed and vandalized. And in Ajaltoun, the Church of Our Lady was targeted, with intruders stealing items, destroying furniture, and leaving bullets scattered on the floor.Taken together, these incidents reflect a broader climate in which Lebanese Christians increasingly feel under pressure, facing different forms of intimidation and attack from multiple actors.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been adapted by EWTN News English.

Outrage grows over alleged bulldozing of Catholic monastery and school in Lebanon #Catholic In southern Lebanon, the village of Yaroun has drawn widespread attention after images and video circulated showing the demolition, allegedly by Israeli forces, of a monastery and Catholic school belonging to the Salvatorian Sisters.Yarounʼs mayor, Adib Ajaka, rejected claims by the Israeli army that it did not know the buildings were religious places, and the Council of Melkite Greek Catholic Bishops in Lebanon urged the Lebanese government and the United Nations “to protect the property of civilians and religious institutions, citing in particular the village of Yaroun,” according to the Associated Press.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Ajaka clarified that some media outlets have been recirculating images of a destroyed church as if they were from the latest incident, but the church itself had already been targeted multiple times since 2024. He stressed that the most recent incident concerns the demolition of the monastery and the school.Responding to the Israeli army’s claim that “there were no indications that it was a religious building,” Ajaqa rejected the statement as unconvincing, noting that the site was clearly identifiable, bearing a cross and a statue of the Virgin Mary. He also pointed out that the church had been targeted previously and that footage from 2024 showed the deliberate destruction of a statue of St. George. Adib Ajaka, mayor of the village of Yaroun, is pictured with the apostolic nuncio to Lebanon, Archbishop Paolo Borgia. | Credit: Photo courtesy of Adib Ajaka Ajaka said images published by Israel showing the diocese and a nearby clinic were used to suggest that the monastery had not been destroyed, but in reality they referred to a separate building housing a clinic run by the Order of Malta. He suggested that the presence of the organization’s flag may have contributed to it being spared so far. According to Ajaka, the bulldozing operations took place after the ceasefire came into effect. At first, residents did not grasp the scale of what was happening, as they remained in contact with nearby towns such as Rmeish and Ain Ebel, where no strikes or shelling had been reported from Yaroun. This created the impression that the village had not been directly targeted. It later became clear, however, that what had taken place was not bombardment but the widespread bulldozing of homes.Yaroun is home to about 60 Melkite Catholic families — all of whom fled at the outbreak of the war in 2024. Seventeen families returned during the initial ceasefire period, but many others were unable to do so due to the destruction of their homes. Today, residents remain unable to return, scattered between rented accommodations, monasteries, and relatives’ homes, while some have relocated to nearby Christian villages in the south.Ajaka noted that assistance to residents has so far been limited, emphasizing that the most urgent need is direct financial support to help cover rent. At the same time, he expressed gratitude for the support provided by the Vatican and for the continued efforts of the apostolic nuncio through regular visits and follow-up on the situation of displaced families. The historic stone presented to Pope Leo XIV during his visit to Lebanon in December 2025. | Credit: Rumi Al-Haber/ACI MENA He also recalled that during the pope’s visit to Lebanon in December 2025, a historic stone from the village church dating back to 1872, engraved with an image of St. George, was presented to him in the hope of drawing attention to Yaroun and its people.Today, the fate of this stone remains unknown, as the church has been destroyed and residents are unable to return to see what remains. Ajaka stressed that the destroyed homes of the Catholic families there are over a century old and are purely civilian properties.Church vandalism across LebanonThe alleged demolitions in Yaroun come amid recent and varied incidents of church vandalism in Lebanon, with multiple places of worship targeted and their contents deliberately damaged. Among them, the Church of Mar Shalita in Qobeiyat was stormed and vandalized. And in Ajaltoun, the Church of Our Lady was targeted, with intruders stealing items, destroying furniture, and leaving bullets scattered on the floor.Taken together, these incidents reflect a broader climate in which Lebanese Christians increasingly feel under pressure, facing different forms of intimidation and attack from multiple actors.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been adapted by EWTN News English.

The mayor of Yaroun, a village in southern Lebanon, and the Melkite Greek Catholic bishops have reacted to the alleged demolition of a monastery and school by Israeli forces.

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Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The bishop of the Pemba Diocese in northern Mozambique has expressed sadness and solidarity with victims of violence in a region where Islamist insurgency has persisted for nearly nine years.

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The life and legacy of St. Athanasius, champion of the Nicene Creed #Catholic The Catholic Church on May 2 honors St. Athanasius of Alexandria, a fourth-century bishop known as “the father of orthodoxy” for his dedication to the doctrine of Christ’s divinity. Athanasius played a key role at the First Council of Nicaea in A.D. 325 and defended the Nicene Creed throughout his life.Last year marked the 1,700th anniversary of the Council of Nicaea, which was convened during the pontificate of Pope Sylvester I in 325.St. Athanasius was born to Christian parents living in the Egyptian city of Alexandria in 296. His parents took great care to have their son educated, and his talents came to the attention of a local priest who was later canonized — St. Alexander of Alexandria. The priest and future saint tutored Athanasius in theology and eventually appointed him as an assistant.Around the age of 19, Athanasius spent a formative period in the Egyptian desert as a disciple of St. Anthony in his monastic community. Returning to Alexandria, he was ordained a deacon in 319 and resumed his assistance to Alexander, who had become a bishop. The Catholic Church, newly recognized by the Roman Empire, was already encountering a new series of dangers from within.The most serious threat to the fourth-century Church came from a priest named Arius, who taught that Jesus could not have existed eternally as God prior to his historical incarnation as a man. According to Arius, Jesus was the highest of created beings and could be considered “divine” only by analogy. Arians professed a belief in Jesus’ “divinity” but meant only that he was Godʼs greatest creature.Opponents of Arianism brought forth numerous Scriptures that taught Christ’s eternal preexistence and his identity as God. Nonetheless, many Greek-speaking Christians found it intellectually easier to believe in Jesus as a created demigod than to accept the mystery of a Father-Son relationship within the Godhead. By 325, the controversy was dividing the Church and unsettling the Roman Empire.NicaeaIn that year, Athanasius attended the First Ecumenical Council, held at Nicaea to examine and judge Arius’ doctrine in light of apostolic tradition. It reaffirmed the Church’s perennial teaching on Christ’s full deity and established the Nicene Creed as an authoritative statement of faith. The remainder of Athanasius’ life was a constant struggle to uphold the council’s teaching about Christ.Near the end of St. Alexander’s life, he insisted that Athanasius succeed him as the bishop of Alexandria. Athanasius took on the position just as Emperor Constantine, despite having convoked the Council of Nicaea, decided to relax its condemnation of Arius and his supporters. Athanasius continually refused to admit Arius to Communion, however, despite the urgings of the emperor.A number of Arians spent the next several decades attempting to manipulate bishops, emperors, and popes to move against Athanasius — particularly through the use of false accusations. Athanasius was accused of theft, murder, assault, and even of causing a famine by interfering with food shipments.Arius became ill and died in 336, but his heresy continued to live. Under the rule of the three emperors that followed Constantine, and particularly under the rule of the strongly Arian Constantius, Athanasius was driven into exile at least five times for insisting on the Nicene Creed as the Church’s authoritative rule of faith.Athanasius received the support of several popes and spent a portion of his exile in Rome. However, the Emperor Constantius did succeed in coercing one pope, Liberius, into condemning Athanasius by having him kidnapped, threatened with death, and sent away from Rome for two years. The pope eventually managed to return to Rome, where he again proclaimed Athanasius’ orthodoxy.Constantius went so far as to send troops to attack his clergy and congregations. Neither these measures nor direct attempts to assassinate the bishop succeeded in silencing him. However, they frequently made it difficult for him to remain in his diocese. He enjoyed some respite after Constantius’ death in 361 but was later persecuted by Emperor Julian the Apostate, who sought to revive paganism.In 369, Athanasius managed to convene an assembly of 90 bishops in Alexandria for the sake of warning the Church in Africa against the continuing threat of Arianism. He died in 373 and was vindicated by a more comprehensive rejection of Arianism at the Second Ecumenical Council, held in 381 at Constantinople.St. Gregory Nazianzen, who presided over part of that council, described St. Athanasius as “the true pillar of the Church” whose “life and conduct were the rule of bishops and his doctrine the rule of the orthodox faith.”This story was last published on May 2, 2025, and has been updated.

The life and legacy of St. Athanasius, champion of the Nicene Creed #Catholic The Catholic Church on May 2 honors St. Athanasius of Alexandria, a fourth-century bishop known as “the father of orthodoxy” for his dedication to the doctrine of Christ’s divinity. Athanasius played a key role at the First Council of Nicaea in A.D. 325 and defended the Nicene Creed throughout his life.Last year marked the 1,700th anniversary of the Council of Nicaea, which was convened during the pontificate of Pope Sylvester I in 325.St. Athanasius was born to Christian parents living in the Egyptian city of Alexandria in 296. His parents took great care to have their son educated, and his talents came to the attention of a local priest who was later canonized — St. Alexander of Alexandria. The priest and future saint tutored Athanasius in theology and eventually appointed him as an assistant.Around the age of 19, Athanasius spent a formative period in the Egyptian desert as a disciple of St. Anthony in his monastic community. Returning to Alexandria, he was ordained a deacon in 319 and resumed his assistance to Alexander, who had become a bishop. The Catholic Church, newly recognized by the Roman Empire, was already encountering a new series of dangers from within.The most serious threat to the fourth-century Church came from a priest named Arius, who taught that Jesus could not have existed eternally as God prior to his historical incarnation as a man. According to Arius, Jesus was the highest of created beings and could be considered “divine” only by analogy. Arians professed a belief in Jesus’ “divinity” but meant only that he was Godʼs greatest creature.Opponents of Arianism brought forth numerous Scriptures that taught Christ’s eternal preexistence and his identity as God. Nonetheless, many Greek-speaking Christians found it intellectually easier to believe in Jesus as a created demigod than to accept the mystery of a Father-Son relationship within the Godhead. By 325, the controversy was dividing the Church and unsettling the Roman Empire.NicaeaIn that year, Athanasius attended the First Ecumenical Council, held at Nicaea to examine and judge Arius’ doctrine in light of apostolic tradition. It reaffirmed the Church’s perennial teaching on Christ’s full deity and established the Nicene Creed as an authoritative statement of faith. The remainder of Athanasius’ life was a constant struggle to uphold the council’s teaching about Christ.Near the end of St. Alexander’s life, he insisted that Athanasius succeed him as the bishop of Alexandria. Athanasius took on the position just as Emperor Constantine, despite having convoked the Council of Nicaea, decided to relax its condemnation of Arius and his supporters. Athanasius continually refused to admit Arius to Communion, however, despite the urgings of the emperor.A number of Arians spent the next several decades attempting to manipulate bishops, emperors, and popes to move against Athanasius — particularly through the use of false accusations. Athanasius was accused of theft, murder, assault, and even of causing a famine by interfering with food shipments.Arius became ill and died in 336, but his heresy continued to live. Under the rule of the three emperors that followed Constantine, and particularly under the rule of the strongly Arian Constantius, Athanasius was driven into exile at least five times for insisting on the Nicene Creed as the Church’s authoritative rule of faith.Athanasius received the support of several popes and spent a portion of his exile in Rome. However, the Emperor Constantius did succeed in coercing one pope, Liberius, into condemning Athanasius by having him kidnapped, threatened with death, and sent away from Rome for two years. The pope eventually managed to return to Rome, where he again proclaimed Athanasius’ orthodoxy.Constantius went so far as to send troops to attack his clergy and congregations. Neither these measures nor direct attempts to assassinate the bishop succeeded in silencing him. However, they frequently made it difficult for him to remain in his diocese. He enjoyed some respite after Constantius’ death in 361 but was later persecuted by Emperor Julian the Apostate, who sought to revive paganism.In 369, Athanasius managed to convene an assembly of 90 bishops in Alexandria for the sake of warning the Church in Africa against the continuing threat of Arianism. He died in 373 and was vindicated by a more comprehensive rejection of Arianism at the Second Ecumenical Council, held in 381 at Constantinople.St. Gregory Nazianzen, who presided over part of that council, described St. Athanasius as “the true pillar of the Church” whose “life and conduct were the rule of bishops and his doctrine the rule of the orthodox faith.”This story was last published on May 2, 2025, and has been updated.

St. Athanasius, celebrated on May 2, was a fourth-century bishop who is known as “the father of orthodoxy” for his dedication to the doctrine of Christ’s divinity.

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Hotline operator named Catholic Charities USA 2026 volunteer of the year #Catholic Catholic Charities USA (CCUSA) has named Julie Abbott its 2026 volunteer of the year for her work as “a good and faithful servant.”Abbott has spent more than 15 years and nearly 5,000 hours answering the Relief & Hope emergency services hotline and accompanying callers, many of whom are at their lowest and most vulnerable points.The Catholic Charities Maine hotline provides immediate support for individuals and families experiencing crises. Abbott helps with a number of challenges related to finances, mental health, job loss, car repairs, housing, hunger, or any other situation callers may find themselves in.“When my years of home schooling my children ended, I searched for places where I could feel useful and talk freely about Jesus,” Abbot said in a press release. “I often came home feeling depressed about the need around me and how little I was able to help.”“Callers thank me for just being willing to listen and empathize. I really feel good after those calls. And I appreciate working with people who put their faith into action every day at work," she said."Catholic Charities is such a nice, friendly, godly place to work. I don’t feel I do enough to have earned this award. I am flabbergasted to have received it,” she said.The award also acknowledges Abbott’s work in developing a large database of resources covering Maine’s 16 counties. Due to its success, the state’s 2-1-1 operators, who provide residents with local health and human services information, have even been known to call her for guidance on how to refer their own callers to the appropriate services.“Julie Abbott’s service to Catholic Charities Maine shows that sometimes, the quietest contributions can make the greatest impact,” said Kerry Alys Robinson, CCUSA president and CEO.“Julie’s gift of presence and attention allow struggling neighbors to retain their dignity even in their most distressing and vulnerable moments. She is truly a good and faithful servant to those in need,” Robinson said.The award has been given annually since 1998 and is bestowed on an individual “who embodies the mission of CCUSA to provide critical services to those in need, advocate for justice in social structures, and call the entire Church and other people of goodwill to do the same,” according to CCUSA.More than 200,000 people volunteer at Catholic Charities agencies around the country each year, and agencies nominate their most deserving volunteers for the honor. Abbott was also a 2021 Volunteer of the Year finalist for her work.Abbott will receive the award at CCUSA’s 2026 annual gathering in Richmond, Virginia, later this year.

Hotline operator named Catholic Charities USA 2026 volunteer of the year #Catholic Catholic Charities USA (CCUSA) has named Julie Abbott its 2026 volunteer of the year for her work as “a good and faithful servant.”Abbott has spent more than 15 years and nearly 5,000 hours answering the Relief & Hope emergency services hotline and accompanying callers, many of whom are at their lowest and most vulnerable points.The Catholic Charities Maine hotline provides immediate support for individuals and families experiencing crises. Abbott helps with a number of challenges related to finances, mental health, job loss, car repairs, housing, hunger, or any other situation callers may find themselves in.“When my years of home schooling my children ended, I searched for places where I could feel useful and talk freely about Jesus,” Abbot said in a press release. “I often came home feeling depressed about the need around me and how little I was able to help.”“Callers thank me for just being willing to listen and empathize. I really feel good after those calls. And I appreciate working with people who put their faith into action every day at work," she said."Catholic Charities is such a nice, friendly, godly place to work. I don’t feel I do enough to have earned this award. I am flabbergasted to have received it,” she said.The award also acknowledges Abbott’s work in developing a large database of resources covering Maine’s 16 counties. Due to its success, the state’s 2-1-1 operators, who provide residents with local health and human services information, have even been known to call her for guidance on how to refer their own callers to the appropriate services.“Julie Abbott’s service to Catholic Charities Maine shows that sometimes, the quietest contributions can make the greatest impact,” said Kerry Alys Robinson, CCUSA president and CEO.“Julie’s gift of presence and attention allow struggling neighbors to retain their dignity even in their most distressing and vulnerable moments. She is truly a good and faithful servant to those in need,” Robinson said.The award has been given annually since 1998 and is bestowed on an individual “who embodies the mission of CCUSA to provide critical services to those in need, advocate for justice in social structures, and call the entire Church and other people of goodwill to do the same,” according to CCUSA.More than 200,000 people volunteer at Catholic Charities agencies around the country each year, and agencies nominate their most deserving volunteers for the honor. Abbott was also a 2021 Volunteer of the Year finalist for her work.Abbott will receive the award at CCUSA’s 2026 annual gathering in Richmond, Virginia, later this year.

“Callers thank me for just being willing to listen and empathize. I really feel good after those calls,” Julie Abbott said.

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U.S. bishops say violence ‘never the answer’ after shooting at White House press dinner #Catholic U.S. bishops said violence is never the answer after a shooter breached the hotel hosting the White House Correspondents’ Association dinner in Washington, D.C. and injured a Secret Service agent on April 25.Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, said in a statement, “We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”Attendees heard gunshots shortly after the White House Correspondents' Dinner began at the Washington Hilton hotel. President Donald Trump, first lady Melania Trump, Vice President JD Vance and several cabinet members were evacuated by federal agents.  Trump said in a press conference at the White House following the shooting that a lone suspect was taken into police custody and one federal agent was hospitalized after being hit in his bulletproof vest.Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence requires attention.Bonnar said in a statement, “The United States is built on freedom and respect for all. There is no room for violence that endangers the life of any human being. Moreover, the issue of gun violence must be addressed. Violence is never the answer. We all must look deeper into the human heart to build each other up rather than tear each other down. We pray for peace in moments of disagreement and discord. As we celebrate our 250th birthday may we live as a nation under God with liberty and justice for all.”Bonnar also offered a prayer of protection.
 
 We all must look deeper into the human heart to build each other up rather than tear each other down.
 
 Bishop David BonnarDiocese of Youngstown, Ohio
 
 
 Since 2025, the United States has seen a marked escalation in political violence, including assassination attempts and lethal attacks linked to ideological extremism, threats against elected officials, and armed incidents surrounding political events. High‑profile political actor Charlie Kirk, a conservative commentator, was assassinated in Utah in September 2025. In Minnesota, Rep. Melissa Hortman, the top Democratic leader of the state House of Representatives, was assassinated in her home in June 2025, and her husband was killed in the same attack. Hortman, who had served as Minnesota House speaker, was a Roman Catholic catechist.Bishop Robert Barron of Winona-Rochester, Minnesota, posted on X on April 26, “Iʼm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politicianʼs ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.”

U.S. bishops say violence ‘never the answer’ after shooting at White House press dinner #Catholic U.S. bishops said violence is never the answer after a shooter breached the hotel hosting the White House Correspondents’ Association dinner in Washington, D.C. and injured a Secret Service agent on April 25.Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, said in a statement, “We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”Attendees heard gunshots shortly after the White House Correspondents' Dinner began at the Washington Hilton hotel. President Donald Trump, first lady Melania Trump, Vice President JD Vance and several cabinet members were evacuated by federal agents.  Trump said in a press conference at the White House following the shooting that a lone suspect was taken into police custody and one federal agent was hospitalized after being hit in his bulletproof vest.Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence requires attention.Bonnar said in a statement, “The United States is built on freedom and respect for all. There is no room for violence that endangers the life of any human being. Moreover, the issue of gun violence must be addressed. Violence is never the answer. We all must look deeper into the human heart to build each other up rather than tear each other down. We pray for peace in moments of disagreement and discord. As we celebrate our 250th birthday may we live as a nation under God with liberty and justice for all.”Bonnar also offered a prayer of protection. We all must look deeper into the human heart to build each other up rather than tear each other down. Bishop David BonnarDiocese of Youngstown, Ohio Since 2025, the United States has seen a marked escalation in political violence, including assassination attempts and lethal attacks linked to ideological extremism, threats against elected officials, and armed incidents surrounding political events. High‑profile political actor Charlie Kirk, a conservative commentator, was assassinated in Utah in September 2025. In Minnesota, Rep. Melissa Hortman, the top Democratic leader of the state House of Representatives, was assassinated in her home in June 2025, and her husband was killed in the same attack. Hortman, who had served as Minnesota House speaker, was a Roman Catholic catechist.Bishop Robert Barron of Winona-Rochester, Minnesota, posted on X on April 26, “Iʼm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politicianʼs ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.”

Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, condemned violence, and Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence must be addressed.

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1 in 6 face infertility; Catholic author urges faith-filled support #Catholic During this yearʼs National Infertility Awareness Week (NIAW), Leigh Fitzpatrick Snead, who personally carries the cross of infertility, spoke about the difficult topic with the hope of making others experiencing it feel less alone.NIAW runs from April 19–25, bringing attention to the high numbers of people — now 1 in 6 globally — who experience infertility at some point in their lives, according to the World Health Organization.Snead, a fellow at The Catholic Association, tackles the topic in her book “Infertile But Fruitful: Finding Fulfillment When You Canʼt Conceive.” Through her story and the stories of other women, she wrote the book to be “the voice of a friend who has been where you are now and made it through in one piece.”Snead said the book was “a chance for me to add to the growing conversation and awareness about infertility, especially among Catholics for whom in vitro fertilization (IVF) (the standard ‘cure’ for infertility) is not an option.” In an interview with EWTN News, Snead shared her perspective and offered encouragement and advice for couples navigating the grief of infertility.EWTN News: What might people not know about infertility?Leigh Snead: For sure, how many people are suffering from it. For good reasons, this is a particularly private cross — it involves the most intimate parts of your marriage, for one. But marriage is public, and people can easily see if you do or donʼt have children, or, in most cases, whether or not youʼre expecting.There is a lot of hard stuff experienced in silence and even shame. It might be hard to understand if you havenʼt been through it, but it can feel almost humiliating when you canʼt conceive and so you tend to slap on a smile and pretend nothing is wrong.Itʼs too bad when we give in to this temptation to isolate ourselves from others who really only want to help. Yes, their concern can feel like even more pressure on top of what you may already be feeling internally, but you should open yourself up to their prayers. In the same way, pray for married couples and couples you think might be carrying the cross of infertility, even before they ask you.What do you wish you knew when you began navigating infertility, and what would you tell couples who are going through it now?I wish I hadnʼt overlooked and underestimated the relief and comfort I could have received by being more open about my physical and emotional struggles when facing infertility. The more I kept it a secret, the more shameful it all felt, which led to isolation and even more secrecy and shame.Privacy is one thing, but purposefully forgoing the love and prayers of those who only care for you out of shame over something you have little to no control over — nothing good can come of that.What steps can couples who are going through infertility take?Seek good medical care that aligns with your values. Learn and develop a good understanding of what the Church teaches, especially about the prohibition of IVF. Understand the “why” — not just the fact that itʼs “not allowed.” Communicate with each other and make time to enjoy your marriage even though youʼre struggling.Bear this burden together. Find parish support groups or a group online. Pray together and choose a saint to accompany you. Youʼre probably going to feel and think some dark things, so frequent confession, spiritual direction, and counseling is a good idea.What does the Catholic Church offer couples who struggle with this? What do you think the Church can do to further help them?The teachings on marriage, sexuality, and procreation the Church gives us are such a gift, but we need to be reminded of them regularly. Iʼd like to see more priests and seminarians become fluent in the language of Catholic infertility. I think making a discussion about the possibility of infertility should be included in marriage prep courses.The Catholic infertility ministry Springs in the Desert is a great resource not only for those carrying the cross of infertility but for those, like priests, hoping to support them.What advice do you have for couples who are being pushed to try IVF and other methods that do not align with Church teaching?Seek medical care from a doctor who respects or, even better, shares your views on marriage, sexuality, procreation, and human dignity. This is true for whatever type of medical care you may be seeking and is not limited to fertility care. If you feel mistreated by your physician, just walk out. There is another doctor out there who will provide you with the care you deserve.You and your husband eventually became parents though adoption. What would you want people to know about adoption?I think itʼs important to keep in mind that infertility and adoption are not to be lumped together, and I try to not conflate the two in my work. Thatʼs not always easy for me because I have four beautiful sons through the great gift of adoption.Not everyone with a diagnosis of infertility will be called to adopt a child. There are so many ways to be fruitful! We shouldnʼt limit our idea of a fruitful marriage to the raising of children, and no one should feel obliged to adopt because theyʼre unable to conceive. And if they donʼt hear that call to adopt it does not mean that they didnʼt “really” want a child, or that they arenʼt suffering.In a similar fashion, adoption fulfilled my call to motherhood but the arrival of my sons did not “cure” my infertility, nor did it take away the scars infertility can leave behind. Itʼs one of those messy parts of life where you feel all the feelings at once.

1 in 6 face infertility; Catholic author urges faith-filled support #Catholic During this yearʼs National Infertility Awareness Week (NIAW), Leigh Fitzpatrick Snead, who personally carries the cross of infertility, spoke about the difficult topic with the hope of making others experiencing it feel less alone.NIAW runs from April 19–25, bringing attention to the high numbers of people — now 1 in 6 globally — who experience infertility at some point in their lives, according to the World Health Organization.Snead, a fellow at The Catholic Association, tackles the topic in her book “Infertile But Fruitful: Finding Fulfillment When You Canʼt Conceive.” Through her story and the stories of other women, she wrote the book to be “the voice of a friend who has been where you are now and made it through in one piece.”Snead said the book was “a chance for me to add to the growing conversation and awareness about infertility, especially among Catholics for whom in vitro fertilization (IVF) (the standard ‘cure’ for infertility) is not an option.” In an interview with EWTN News, Snead shared her perspective and offered encouragement and advice for couples navigating the grief of infertility.EWTN News: What might people not know about infertility?Leigh Snead: For sure, how many people are suffering from it. For good reasons, this is a particularly private cross — it involves the most intimate parts of your marriage, for one. But marriage is public, and people can easily see if you do or donʼt have children, or, in most cases, whether or not youʼre expecting.There is a lot of hard stuff experienced in silence and even shame. It might be hard to understand if you havenʼt been through it, but it can feel almost humiliating when you canʼt conceive and so you tend to slap on a smile and pretend nothing is wrong.Itʼs too bad when we give in to this temptation to isolate ourselves from others who really only want to help. Yes, their concern can feel like even more pressure on top of what you may already be feeling internally, but you should open yourself up to their prayers. In the same way, pray for married couples and couples you think might be carrying the cross of infertility, even before they ask you.What do you wish you knew when you began navigating infertility, and what would you tell couples who are going through it now?I wish I hadnʼt overlooked and underestimated the relief and comfort I could have received by being more open about my physical and emotional struggles when facing infertility. The more I kept it a secret, the more shameful it all felt, which led to isolation and even more secrecy and shame.Privacy is one thing, but purposefully forgoing the love and prayers of those who only care for you out of shame over something you have little to no control over — nothing good can come of that.What steps can couples who are going through infertility take?Seek good medical care that aligns with your values. Learn and develop a good understanding of what the Church teaches, especially about the prohibition of IVF. Understand the “why” — not just the fact that itʼs “not allowed.” Communicate with each other and make time to enjoy your marriage even though youʼre struggling.Bear this burden together. Find parish support groups or a group online. Pray together and choose a saint to accompany you. Youʼre probably going to feel and think some dark things, so frequent confession, spiritual direction, and counseling is a good idea.What does the Catholic Church offer couples who struggle with this? What do you think the Church can do to further help them?The teachings on marriage, sexuality, and procreation the Church gives us are such a gift, but we need to be reminded of them regularly. Iʼd like to see more priests and seminarians become fluent in the language of Catholic infertility. I think making a discussion about the possibility of infertility should be included in marriage prep courses.The Catholic infertility ministry Springs in the Desert is a great resource not only for those carrying the cross of infertility but for those, like priests, hoping to support them.What advice do you have for couples who are being pushed to try IVF and other methods that do not align with Church teaching?Seek medical care from a doctor who respects or, even better, shares your views on marriage, sexuality, procreation, and human dignity. This is true for whatever type of medical care you may be seeking and is not limited to fertility care. If you feel mistreated by your physician, just walk out. There is another doctor out there who will provide you with the care you deserve.You and your husband eventually became parents though adoption. What would you want people to know about adoption?I think itʼs important to keep in mind that infertility and adoption are not to be lumped together, and I try to not conflate the two in my work. Thatʼs not always easy for me because I have four beautiful sons through the great gift of adoption.Not everyone with a diagnosis of infertility will be called to adopt a child. There are so many ways to be fruitful! We shouldnʼt limit our idea of a fruitful marriage to the raising of children, and no one should feel obliged to adopt because theyʼre unable to conceive. And if they donʼt hear that call to adopt it does not mean that they didnʼt “really” want a child, or that they arenʼt suffering.In a similar fashion, adoption fulfilled my call to motherhood but the arrival of my sons did not “cure” my infertility, nor did it take away the scars infertility can leave behind. Itʼs one of those messy parts of life where you feel all the feelings at once.

During National Infertility Awareness Week, author Leigh Fitzpatrick Snead shared encouragement and advice for Catholic couples navigating infertility.

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U.S. Embassy to the Vatican: Nigerian Christians are being targeted #Catholic ROME — It is “intolerable” that Christians are being targeted for persecution in Nigeria, said U.S. Ambassador to the Holy See Brian Burch during an event in Rome on Friday.The group Solidarity with the Persecuted Church (SPC) and the Embassy of the United States to the Holy See organized the April 17 conference at the embassy on threats to religious freedom in Nigeria.Burch spoke to EWTN News on the sidelines about the stance of the U.S. on religious violence in Nigeria. He described the current situation as a “conflict between radical Islamic groups and Christians because of their faith.”“The United States is the greatest friend of religious liberty,” Burch said. “The purpose of this event is to call attention to the plight of Christians who are being targeted and killed in Nigeria. Unfortunately, there are extremist Islamic groups that have been targeting Christians specifically in their churches and their homes, and the scale and size of the persecution of Christians there is intolerable.”Asked about the denial by some Nigerian government officials that Christians specifically are being targeted, Burch insisted that the current violence against Christians is alarming, citing U.S. President Donald Trump, who designated Nigeria as a country of particular concern in 2025.“The president has said that Christians face an existential crisis in Nigeria, and thanks to his leadership, he is now acting to bring an end to this. We have called on the Nigerian government to take necessary steps to protect Christians, and the United States government is now working in partnership with the Nigerian government to assist them in doing just that,” he said.Steven Wagner, president of SPC, underscored the importance of Nigeria for Christianity in Africa and the need for the Holy See to be involved in raising awareness.“As Nigeria goes, so goes Africa. More Christians are martyred for their faith in Nigeria than in any other country on earth. There is a huge crisis of internally displaced persons. We are calling on the Vatican to increase public awareness of the problem and to continue to encourage the government of Nigeria to make progress in protecting its people,” Wagner said.Burch responds to Trump’s comments on the popeIn his opening remarks at the conference, Burch commented for the first time on the recent tensions between Trump and Pope Leo XIV. He emphasized their difference in approach to armed conflicts and their shared goal of eliminating evil.“In recent days, President Trump and Pope Leo have exchanged, shall we say, sharp words. We must not pretend there is no disagreement. But both men are driven by an unshakable belief in protecting the innocent. One leads with the sword and shield of American power, the other with the cross of sacrificial love. But both are saying in their own languages, ‘Evil must not triumph and innocence must not be abandoned,’” Burch said.Papal trip in AfricaThe pontiff is currently on his first apostolic journey to Africa — visiting Algeria, Cameroon, Angola, and Equatorial Guinea.Archbishop Fortunatus Nwachukwu, secretary of the Dicastery for Evangelization and a presenter at the conference, described the trip as a moment of profound unity for all Africans.“This is Africa, and much of the divisions, according to countries in Africa, are artificial divisions that were imposed on the continent,” Nwachukwu told EWTN News. “Africans quite often feel united even beyond the boundaries. So the popeʼs message to these churches and these populations will also be a message to the population in Nigeria and to the Church in Nigeria.”Many of the issues the pope is addressing on his trip “are shared in common in Nigeria,” Burch added. The Holy See and the United States “certainly share this deep, fundamental commitment to religious liberty.”

U.S. Embassy to the Vatican: Nigerian Christians are being targeted #Catholic ROME — It is “intolerable” that Christians are being targeted for persecution in Nigeria, said U.S. Ambassador to the Holy See Brian Burch during an event in Rome on Friday.The group Solidarity with the Persecuted Church (SPC) and the Embassy of the United States to the Holy See organized the April 17 conference at the embassy on threats to religious freedom in Nigeria.Burch spoke to EWTN News on the sidelines about the stance of the U.S. on religious violence in Nigeria. He described the current situation as a “conflict between radical Islamic groups and Christians because of their faith.”“The United States is the greatest friend of religious liberty,” Burch said. “The purpose of this event is to call attention to the plight of Christians who are being targeted and killed in Nigeria. Unfortunately, there are extremist Islamic groups that have been targeting Christians specifically in their churches and their homes, and the scale and size of the persecution of Christians there is intolerable.”Asked about the denial by some Nigerian government officials that Christians specifically are being targeted, Burch insisted that the current violence against Christians is alarming, citing U.S. President Donald Trump, who designated Nigeria as a country of particular concern in 2025.“The president has said that Christians face an existential crisis in Nigeria, and thanks to his leadership, he is now acting to bring an end to this. We have called on the Nigerian government to take necessary steps to protect Christians, and the United States government is now working in partnership with the Nigerian government to assist them in doing just that,” he said.Steven Wagner, president of SPC, underscored the importance of Nigeria for Christianity in Africa and the need for the Holy See to be involved in raising awareness.“As Nigeria goes, so goes Africa. More Christians are martyred for their faith in Nigeria than in any other country on earth. There is a huge crisis of internally displaced persons. We are calling on the Vatican to increase public awareness of the problem and to continue to encourage the government of Nigeria to make progress in protecting its people,” Wagner said.Burch responds to Trump’s comments on the popeIn his opening remarks at the conference, Burch commented for the first time on the recent tensions between Trump and Pope Leo XIV. He emphasized their difference in approach to armed conflicts and their shared goal of eliminating evil.“In recent days, President Trump and Pope Leo have exchanged, shall we say, sharp words. We must not pretend there is no disagreement. But both men are driven by an unshakable belief in protecting the innocent. One leads with the sword and shield of American power, the other with the cross of sacrificial love. But both are saying in their own languages, ‘Evil must not triumph and innocence must not be abandoned,’” Burch said.Papal trip in AfricaThe pontiff is currently on his first apostolic journey to Africa — visiting Algeria, Cameroon, Angola, and Equatorial Guinea.Archbishop Fortunatus Nwachukwu, secretary of the Dicastery for Evangelization and a presenter at the conference, described the trip as a moment of profound unity for all Africans.“This is Africa, and much of the divisions, according to countries in Africa, are artificial divisions that were imposed on the continent,” Nwachukwu told EWTN News. “Africans quite often feel united even beyond the boundaries. So the popeʼs message to these churches and these populations will also be a message to the population in Nigeria and to the Church in Nigeria.”Many of the issues the pope is addressing on his trip “are shared in common in Nigeria,” Burch added. The Holy See and the United States “certainly share this deep, fundamental commitment to religious liberty.”

Ambassador Brian Burch described the situation in Nigeria as a “conflict between radical Islamic groups and Christians because of their faith.”

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Pope Leo XIV: Eucharist is ‘indispensable for Christian life’ #Catholic “The Sunday Eucharist is indispensable for Christian life,” said Pope Leo XIV before reciting the Marian prayer of the Regina Caeli on April 12 in St. Peterʼs Square. Speaking to crowds gathered in the square, the pope noted his upcoming departure for Africa, where “some martyrs of the early African Church, the Martyrs of Abitene, have left us a beautiful testimony in this regard." "Faced with the offer to save their lives on the condition that they renounce celebrating the Eucharist, they replied that they could not live without celebrating the Lord’s Day. It is there that our faith is nourished and grows,” the Holy Father said. “Because it is through the Eucharist that even our hands become ‘hands of the Risen One,’ witnesses of his presence, of his mercy, and of his peace, in the signs of work, of sacrifices, of illness, and of the passing of the years, which are often engraved upon them — just as in the tenderness of a caress, a handshake, or a gesture of charity," he said. In his commentary on the April 12 Gospel for the second Sunday of Easter — dedicated by Pope John Paul II to Divine Mercy — the pope spoke about the faithfulʼs encounter with Jesus: “Where can we find him? How can we recognize him? How can we believe?”“Certainly, it is not always easy to believe. It was not easy for Thomas, and it is not easy for us either. Faith needs to be nourished and supported. For this reason, on the ‘eighth day,’ that is, every Sunday, the Church invites us to do as the first disciples did: to gather together and celebrate the Eucharist as one," he said.The pope concluded: “In a world that is in such great need of peace, this commits us more than ever to be assiduous and faithful in our Eucharistic encounter with the Risen Lord, so that we may depart from it as witnesses of charity and bearers of reconciliation." “May the Virgin Mary help us to do this — she who is blessed because she was the first to believe without seeing,” he said. After the prayer, Pope Leo XIV returned to the theme of peace. Recalling the Easter celebration of the Orthodox Churches, he said: “I accompany those communities with even more intense prayer for all those who suffer because of the war, in particular for the dear people of Ukraine.”“May the light of Christ bring comfort to afflicted hearts and strengthen the hope of peace. May the attention of the international community toward the drama of this war not diminish. I am also more than ever close to the beloved people of Lebanon in these days of sorrow, fear, and invincible hope in God.”“The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails the moral obligation to protect the civilian population from the atrocious effects of war. I appeal to the conflicting parties to cease fire and to urgently seek a peaceful solution," he said. Next Wednesday marks three years since the beginning of the bloody conflict in Sudan. “How much the Sudanese people are suffering — innocent victims of this inhuman tragedy!“ the pope said. ”I renew my heartfelt appeal to the warring parties to silence the weapons and to begin, without preconditions, a sincere dialogue aimed at ending as soon as possible this fratricidal war.”The pope then greeted everyone: “I extend a warm welcome to all of you, Romans and pilgrims, especially to the faithful who have celebrated Divine Mercy Sunday at the Shrine of Santo Spirito in Sassia.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Eucharist is ‘indispensable for Christian life’ #Catholic “The Sunday Eucharist is indispensable for Christian life,” said Pope Leo XIV before reciting the Marian prayer of the Regina Caeli on April 12 in St. Peterʼs Square. Speaking to crowds gathered in the square, the pope noted his upcoming departure for Africa, where “some martyrs of the early African Church, the Martyrs of Abitene, have left us a beautiful testimony in this regard." "Faced with the offer to save their lives on the condition that they renounce celebrating the Eucharist, they replied that they could not live without celebrating the Lord’s Day. It is there that our faith is nourished and grows,” the Holy Father said. “Because it is through the Eucharist that even our hands become ‘hands of the Risen One,’ witnesses of his presence, of his mercy, and of his peace, in the signs of work, of sacrifices, of illness, and of the passing of the years, which are often engraved upon them — just as in the tenderness of a caress, a handshake, or a gesture of charity," he said. In his commentary on the April 12 Gospel for the second Sunday of Easter — dedicated by Pope John Paul II to Divine Mercy — the pope spoke about the faithfulʼs encounter with Jesus: “Where can we find him? How can we recognize him? How can we believe?”“Certainly, it is not always easy to believe. It was not easy for Thomas, and it is not easy for us either. Faith needs to be nourished and supported. For this reason, on the ‘eighth day,’ that is, every Sunday, the Church invites us to do as the first disciples did: to gather together and celebrate the Eucharist as one," he said.The pope concluded: “In a world that is in such great need of peace, this commits us more than ever to be assiduous and faithful in our Eucharistic encounter with the Risen Lord, so that we may depart from it as witnesses of charity and bearers of reconciliation." “May the Virgin Mary help us to do this — she who is blessed because she was the first to believe without seeing,” he said. After the prayer, Pope Leo XIV returned to the theme of peace. Recalling the Easter celebration of the Orthodox Churches, he said: “I accompany those communities with even more intense prayer for all those who suffer because of the war, in particular for the dear people of Ukraine.”“May the light of Christ bring comfort to afflicted hearts and strengthen the hope of peace. May the attention of the international community toward the drama of this war not diminish. I am also more than ever close to the beloved people of Lebanon in these days of sorrow, fear, and invincible hope in God.”“The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails the moral obligation to protect the civilian population from the atrocious effects of war. I appeal to the conflicting parties to cease fire and to urgently seek a peaceful solution," he said. Next Wednesday marks three years since the beginning of the bloody conflict in Sudan. “How much the Sudanese people are suffering — innocent victims of this inhuman tragedy!“ the pope said. ”I renew my heartfelt appeal to the warring parties to silence the weapons and to begin, without preconditions, a sincere dialogue aimed at ending as soon as possible this fratricidal war.”The pope then greeted everyone: “I extend a warm welcome to all of you, Romans and pilgrims, especially to the faithful who have celebrated Divine Mercy Sunday at the Shrine of Santo Spirito in Sassia.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“It is through the Eucharist that even our hands become ‘hands of the Risen One’,” the pope said.

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8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil.
 
 Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen
 
 After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion.
 
 The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen
 
 She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.”
 
 Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen
 
 Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022.
 
 Spanish Opus Dei priest announced as new Helsinki bishop
 
 Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted.
 
 Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen
 
 Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil. Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion. The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.” Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022. Spanish Opus Dei priest announced as new Helsinki bishop Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted. Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

Organizers of the “Muistamme” vigil lit one candle for each of the 8,645 abortions performed in Finland in 2024, drawing Catholic, Lutheran, and Presbyterian clergy together in central Helsinki.

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