brother

Nigerian seminarian abducted from bishop’s residence escapes unhurt #Catholic OTUKPO, Nigeria — A seminarian who was abducted from the bishop’s residence in Nigeria’s Diocese of Otukpo on July 29 has escaped from his captors and returned home unharmed.In a statement shared with ACI Africa, the sister service of EWTN News in Africa, on Aug. 16, the chancellor of the diocese, Father Joseph Aboyi Itodo, said Kelvin Ochai “managed to escape from his abductors and made his way to Aliade in Gwer East Local Government Area, where he was found and later safely taken home.”According to the chancellor, Bishop Michael Ekwoyi Apochi, who leads the diocese, expressed gratitude to the people of God “for their show of solidarity and earnest prayers which led to the speedy and safe return of our brother.”Apochi also thanked the priest and parishioners of Sts. Peter and Paul Aliade Parish, who received Ochai as a seminarian following his escape and provided him with accommodation for the night.Itodo also expressed the diocese’s appreciation to the Nigeria police for attending to the seminarian after he escaped.While giving thanks for Ochai’s safe return, the chancellor appealed for continued prayers for the many people being held by criminal groups in different parts of Nigeria, asking God to bring them safely out of captivity.He also called for prayers for an end to insecurity and the restoration of peace and stability in the West African nation.“May the good Lord reward you all beyond measure,” Itodo said, appealing for continued prayers that God would protect the people from violence and “restore sanity to our country Nigeria.”The West African nation has continued to experience attacks by armed groups involved in killings and kidnappings for ransom.The Boko Haram insurgency has posed a major security challenge in the country since 2009. The group reportedly seeks to turn Africa’s most populous nation into an Islamic state.Insecurity in other parts of Nigeria has also been linked to attacks involving predominantly Muslim Fulani herders, sometimes referred to as the Fulani militia.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Nigerian seminarian abducted from bishop’s residence escapes unhurt #Catholic OTUKPO, Nigeria — A seminarian who was abducted from the bishop’s residence in Nigeria’s Diocese of Otukpo on July 29 has escaped from his captors and returned home unharmed.In a statement shared with ACI Africa, the sister service of EWTN News in Africa, on Aug. 16, the chancellor of the diocese, Father Joseph Aboyi Itodo, said Kelvin Ochai “managed to escape from his abductors and made his way to Aliade in Gwer East Local Government Area, where he was found and later safely taken home.”According to the chancellor, Bishop Michael Ekwoyi Apochi, who leads the diocese, expressed gratitude to the people of God “for their show of solidarity and earnest prayers which led to the speedy and safe return of our brother.”Apochi also thanked the priest and parishioners of Sts. Peter and Paul Aliade Parish, who received Ochai as a seminarian following his escape and provided him with accommodation for the night.Itodo also expressed the diocese’s appreciation to the Nigeria police for attending to the seminarian after he escaped.While giving thanks for Ochai’s safe return, the chancellor appealed for continued prayers for the many people being held by criminal groups in different parts of Nigeria, asking God to bring them safely out of captivity.He also called for prayers for an end to insecurity and the restoration of peace and stability in the West African nation.“May the good Lord reward you all beyond measure,” Itodo said, appealing for continued prayers that God would protect the people from violence and “restore sanity to our country Nigeria.”The West African nation has continued to experience attacks by armed groups involved in killings and kidnappings for ransom.The Boko Haram insurgency has posed a major security challenge in the country since 2009. The group reportedly seeks to turn Africa’s most populous nation into an Islamic state.Insecurity in other parts of Nigeria has also been linked to attacks involving predominantly Muslim Fulani herders, sometimes referred to as the Fulani militia.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The Diocese of Otukpo gave thanks for the return of the seminarian and those who have provided him care, and called for prayers for other captives.

Read More
‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

Multiple dioceses throughout the U.S. are bucking national trends and seeing large numbers of men discern into the priesthood.

Read More
What happened to St. Maximilian Kolbe’s beard? The answer may surprise you #Catholic In 2022, the Catholic Church in Poland shared a photo commemorating the 81st anniversary of St. Maximilian Kolbe’s arrest by the Nazis. The image, the last one taken of the saint before his final arrest, was notable for what it didn’t show — his signature long beard.By the time the photo was taken, Kolbe had already been arrested by the Nazis once but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing center.The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans and with society at large.
 
 St. Maximilian Kolbe. | Credit: Public domain
 
 The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.Father James McCurry, a Conventual Franciscan and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 commemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days and as a reminder to always be a “missionary” of the Gospel.McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading in Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.One book on his life offers this quote from the saint: “Beards provoke the enemy who rapidly is approaching our friary. Our Franciscan habits also will provoke him. I can part with my beard. I can’t sacrifice my habit.”After a fellow brother cut off Kolbe’s beard for him, the brother at first tried to save the beard, but Kolbe objected and told him to throw it in the stove. So, obediently, the brother threw it into the stove, but the fire was not lit, so the brother later retrieved it and stored it in a pickle jar.Today, Kolbe’s beard is his only surviving first-class relic.McCurry was also a friend of Franciszek Gajowniczek, the man for whom Kolbe laid down his life at Auschwitz in late July 1941, following his arrest on Feb. 17.Gajowniczek was one of the 10 men selected to be executed in reprisal for one prisoner’s escape from the barracks. He cried out: “What will happen to my wife and children?” And in response, Kolbe stepped forward and offered to take his place. The 10 were placed, naked, in a starvation chamber.All 10 of those condemned that day died eventually; six starved, and the deaths of the rest, including Kolbe, were hastened by an injection of carbolic acid.This story was first published in August 2021 and has been updated.

What happened to St. Maximilian Kolbe’s beard? The answer may surprise you #Catholic In 2022, the Catholic Church in Poland shared a photo commemorating the 81st anniversary of St. Maximilian Kolbe’s arrest by the Nazis. The image, the last one taken of the saint before his final arrest, was notable for what it didn’t show — his signature long beard.By the time the photo was taken, Kolbe had already been arrested by the Nazis once but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing center.The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans and with society at large. St. Maximilian Kolbe. | Credit: Public domain The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.Father James McCurry, a Conventual Franciscan and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 commemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days and as a reminder to always be a “missionary” of the Gospel.McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading in Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.One book on his life offers this quote from the saint: “Beards provoke the enemy who rapidly is approaching our friary. Our Franciscan habits also will provoke him. I can part with my beard. I can’t sacrifice my habit.”After a fellow brother cut off Kolbe’s beard for him, the brother at first tried to save the beard, but Kolbe objected and told him to throw it in the stove. So, obediently, the brother threw it into the stove, but the fire was not lit, so the brother later retrieved it and stored it in a pickle jar.Today, Kolbe’s beard is his only surviving first-class relic.McCurry was also a friend of Franciszek Gajowniczek, the man for whom Kolbe laid down his life at Auschwitz in late July 1941, following his arrest on Feb. 17.Gajowniczek was one of the 10 men selected to be executed in reprisal for one prisoner’s escape from the barracks. He cried out: “What will happen to my wife and children?” And in response, Kolbe stepped forward and offered to take his place. The 10 were placed, naked, in a starvation chamber.All 10 of those condemned that day died eventually; six starved, and the deaths of the rest, including Kolbe, were hastened by an injection of carbolic acid.This story was first published in August 2021 and has been updated.

The last image taken of the saint before his final arrest was notable for what it didn’t show — his signature long beard.

Read More
Archbishop Wenski meets lawmakers to gain support for Haitian migrants amid deportation fears #Catholic Miami Archbishop Thomas Wenski traveled to Washington, D.C., on July 28 to advocate on behalf of Haitian migrants who fear they will soon be targets of President Donald Trump’s mass deportation efforts.Wenski’s meetings with lawmakers came one day after the expiration of the automatic work‑permit extension under temporary protected status (TPS) for Haitians. The Supreme Court ruled last month that the administration has the authority to terminate TPS, which ended their work authorization and could subject them to deportation orders. “Haiti is a house on fire,” Wenski told “EWTN News Nightly” Capitol Hill correspondent Erik Rosales before entering the office of Sen. Tim Kaine, D-Virginia.The archbishop said TPS expiration and possible deportation of hundreds of thousands of Haitians is bad for the migrants — who would be sent back to an unstable country — and for the American communities in which the migrants live and work. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).“To think that we can send 350,000 people back to Haiti without that having very bad consequences in Haiti — but also here because these people are working, they’re not on the dole, they’re working, and if they’re removed from their jobs, if they lose their work permits, that’s going to have a negative economic impact on the communities in which they live,” Wenski said.As Haitian TPS status ends, some lawmakers have introduced bills to compel the DHS to extend the status. In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.The U.S. Conference of Catholic Bishops (USCCB) has advocated strongly on behalf of Haitian migrants, asking the Trump administration and lawmakers to extend TPS. About two-thirds of Haiti is Catholic.Chieko Noguchi, spokeswoman for the USCCB, told EWTN News that Bishop Brendan J. Cahill, USCCB Committee on Migration chair, “has encouraged his brother bishops across the country to engage with their elected officials” on Haitian TPS status and broader immigration reform efforts.“As pastors committed to upholding the common good, the bishops are actively engaging in this dialogue and continue to be grateful for the opportunity to do so, which they acknowledged in their special message last November,” she said.In November 2025, the USCCB adopted a message in a 216-5 vote that opposed the “indiscriminate mass deportation of people” and policies that revoke the legal status of migrants, such as the terminations of TPS for various groups of migrants.Kaine, an advocate for extending TPS, told EWTN News after meeting with Wenski that he was glad “to discuss the critical need for Congress to do what is right and protect TPS holders who have been in the U.S. legally for years” and looks forward to working with the USCCB to advocate for TPS holders.TPS holders “have made countless contributions in important sectors such as healthcare and construction, and developed deep roots in our communities through their U.S. citizen families and businesses,” he added. “Many TPS holders, such as those from Haiti, should not be forced to return to the extremely dangerous conditions that made them seek safety in the United States.”Status of Haitian migrantsOn July 27, DHS Secretary Markwayne Mullin reposted a DHS post on X, which said “temporary protected status is exactly that — TEMPORARY” and urged anyone whose TPS has expired to self-deport out of the U.S.“For those with terminated TPS: it’s closing time,” the post read. “You don’t have to go home, but you can’t stay here.”When asked whether DHS intends to specifically target Haitians for deportation amid the TPS expiration, a spokesperson told EWTN News that the department “does not discuss ongoing or future operations” but is conducting law enforcement activities daily.“For too long, TPS has been allowed to function as a de facto amnesty program despite Congress never intending it to be permanent,” the spokesperson said.Andrew Arthur, a former immigration judge and a resident fellow in law and policy for the Center for Immigration Studies, told EWTN News that TPS was initially approved for Haiti in 2010 after a devastating earthquake.Although Haiti continues to face serious safety and political stability concerns, he said the effects of the earthquake no longer impact the country. He noted that Haitians can apply for permanent status under other programs, such as if they are eligible for asylum, but that TPS is not a permanent resettlement program.Arthur said Haitians who are in the U.S. under temporary legal status “had the opportunity to work in the United States and make money” and learn skills, which they can take back “to Haiti and [it can] help them make Haiti a better country.”The former judge said he expects immigration enforcement toward Haitians to be part of “the larger enforcement efforts” rather than a targeted campaign against Haitians, with a priority toward people who have been convicted of crimes.“The response [now] is foreign aid on the part of the United States and aid from the Catholic Church toward making Haiti a better place,” Arthur said.TPS status for Syrian migrants also ended on July 27. El Salvador’s TPS designation is set to expire Sept. 9.

Archbishop Wenski meets lawmakers to gain support for Haitian migrants amid deportation fears #Catholic Miami Archbishop Thomas Wenski traveled to Washington, D.C., on July 28 to advocate on behalf of Haitian migrants who fear they will soon be targets of President Donald Trump’s mass deportation efforts.Wenski’s meetings with lawmakers came one day after the expiration of the automatic work‑permit extension under temporary protected status (TPS) for Haitians. The Supreme Court ruled last month that the administration has the authority to terminate TPS, which ended their work authorization and could subject them to deportation orders. “Haiti is a house on fire,” Wenski told “EWTN News Nightly” Capitol Hill correspondent Erik Rosales before entering the office of Sen. Tim Kaine, D-Virginia.The archbishop said TPS expiration and possible deportation of hundreds of thousands of Haitians is bad for the migrants — who would be sent back to an unstable country — and for the American communities in which the migrants live and work. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).“To think that we can send 350,000 people back to Haiti without that having very bad consequences in Haiti — but also here because these people are working, they’re not on the dole, they’re working, and if they’re removed from their jobs, if they lose their work permits, that’s going to have a negative economic impact on the communities in which they live,” Wenski said.As Haitian TPS status ends, some lawmakers have introduced bills to compel the DHS to extend the status. In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.The U.S. Conference of Catholic Bishops (USCCB) has advocated strongly on behalf of Haitian migrants, asking the Trump administration and lawmakers to extend TPS. About two-thirds of Haiti is Catholic.Chieko Noguchi, spokeswoman for the USCCB, told EWTN News that Bishop Brendan J. Cahill, USCCB Committee on Migration chair, “has encouraged his brother bishops across the country to engage with their elected officials” on Haitian TPS status and broader immigration reform efforts.“As pastors committed to upholding the common good, the bishops are actively engaging in this dialogue and continue to be grateful for the opportunity to do so, which they acknowledged in their special message last November,” she said.In November 2025, the USCCB adopted a message in a 216-5 vote that opposed the “indiscriminate mass deportation of people” and policies that revoke the legal status of migrants, such as the terminations of TPS for various groups of migrants.Kaine, an advocate for extending TPS, told EWTN News after meeting with Wenski that he was glad “to discuss the critical need for Congress to do what is right and protect TPS holders who have been in the U.S. legally for years” and looks forward to working with the USCCB to advocate for TPS holders.TPS holders “have made countless contributions in important sectors such as healthcare and construction, and developed deep roots in our communities through their U.S. citizen families and businesses,” he added. “Many TPS holders, such as those from Haiti, should not be forced to return to the extremely dangerous conditions that made them seek safety in the United States.”Status of Haitian migrantsOn July 27, DHS Secretary Markwayne Mullin reposted a DHS post on X, which said “temporary protected status is exactly that — TEMPORARY” and urged anyone whose TPS has expired to self-deport out of the U.S.“For those with terminated TPS: it’s closing time,” the post read. “You don’t have to go home, but you can’t stay here.”When asked whether DHS intends to specifically target Haitians for deportation amid the TPS expiration, a spokesperson told EWTN News that the department “does not discuss ongoing or future operations” but is conducting law enforcement activities daily.“For too long, TPS has been allowed to function as a de facto amnesty program despite Congress never intending it to be permanent,” the spokesperson said.Andrew Arthur, a former immigration judge and a resident fellow in law and policy for the Center for Immigration Studies, told EWTN News that TPS was initially approved for Haiti in 2010 after a devastating earthquake.Although Haiti continues to face serious safety and political stability concerns, he said the effects of the earthquake no longer impact the country. He noted that Haitians can apply for permanent status under other programs, such as if they are eligible for asylum, but that TPS is not a permanent resettlement program.Arthur said Haitians who are in the U.S. under temporary legal status “had the opportunity to work in the United States and make money” and learn skills, which they can take back “to Haiti and [it can] help them make Haiti a better country.”The former judge said he expects immigration enforcement toward Haitians to be part of “the larger enforcement efforts” rather than a targeted campaign against Haitians, with a priority toward people who have been convicted of crimes.“The response [now] is foreign aid on the part of the United States and aid from the Catholic Church toward making Haiti a better place,” Arthur said.TPS status for Syrian migrants also ended on July 27. El Salvador’s TPS designation is set to expire Sept. 9.

The Department of Homeland Security defended its policy, saying temporary protected status was not meant to be permanent.

Read More
U.S. Vice President JD Vance and wife Usha welcome fourth child #Catholic U.S. Vice President JD Vance and his wife, Usha, announced the birth of their fourth child, a baby boy named Alec Neel Vance, on Sunday, July 19.In a statement shared on social media, the couple wrote: “We are excited to announce that our baby boy, Alec Neel Vance, was born this morning. Usha and the baby are happy and healthy, and our kids are overjoyed to meet their little brother.”The Vances are already parents to Ewan (9), Vivek (6), and Mirabel (4). Vance was received into the Catholic Church in 2019 and recently released a book about his faith journey, titled “Communion: Finding My Way Back to Faith.”Usha Vance, who is Hindu and has said she has no plans to convert, has shared that the family attends Mass together and sends their children to Catholic schools. She said in a June 2025 interview with Megan McCain that after her husband converted, “we had to have a lot of real conversations about how” to raise their children.“When you convert to Catholicism it comes with several important obligations, like to raise your child in the faith and all that,” she said.The couple allows their children to discern whether to be baptized; their son Ewan has since chosen to become Catholic.Vice President Vance has long spoken of children as a profound blessing and vocation.In a March interview with podcaster Benny Johnson, Vance reflected: “If I have one regret, it’s that I wish we had started earlier and had more, because it’s the most rewarding thing; it’s the coolest thing.”He said his three children, who have “their own little personalities” are “so quirky and fun.”To young men thinking of becoming fathers, but waiting until “everything in your life is perfect,” Vance had this to say: “I think that’s a ridiculous attitude … You’re never ready. There’s no point at which you can sort of get all your little ducks in a row and get … your financial situation in a row. Whenever you have a baby, whatever stage of life, it will be shocking, it will be crazy, it will be the most difficult and the most rewarding thing that you’ve ever done.”“You have kids, you figure it out,” he continued. “They’re the thing that perfects life. Fatherhood is the absolute best motivator.”His words on fatherhood align with his public advocacy for a renewed culture of life. In his first public address as vice president at the National March for Life in January 2025, he declared: “I want more babies in the United States of America. I want more happy children in our country and I want beautiful young men and women who are eager to welcome them into the world and eager to raise them.”The Vance’s happy news arrives against the backdrop of America’s ongoing demographic challenges.According to the latest CDC provisional data, U.S. births fell 1% in 2025 to 3.6 million, with the general fertility rate dropping to a record low of 53.1 births per 1,000 women ages 15–44. The total fertility rate remains well below the replacement level of 2.1, continuing a decline since 2007.Catholic leaders have repeatedly called attention to this trend as a spiritual and cultural crisis.Pope Leo in May decried “the time of drastic sterility” in which we are living, emphasizing that discouraging demographic data “are not merely statistics but speak of fatherhood, motherhood, and children. And children are the future!”The Church’s teaching affirms openness to life, the gift of children and the vocation of marriage and family as a “domestic church.”U.S. President Donald Trump offered warm congratulations to the couple in a post on Truth Social: “Congratulations! A perfect baby boy for the wonderful Vance family,” accompanied by a photo of the newborn with two of his siblings.Usha and JD Vance’s baby is the first in modern U.S. history (and the first in over 150 years) for a sitting American vice president’s family. The last time a baby was born to a U.S. vice president was in 1870, when Vice President Schuyler Colfax (under President Ulysses S. Grant) and his wife Ellen welcomed a son, Schuyler Colfax III.

U.S. Vice President JD Vance and wife Usha welcome fourth child #Catholic U.S. Vice President JD Vance and his wife, Usha, announced the birth of their fourth child, a baby boy named Alec Neel Vance, on Sunday, July 19.In a statement shared on social media, the couple wrote: “We are excited to announce that our baby boy, Alec Neel Vance, was born this morning. Usha and the baby are happy and healthy, and our kids are overjoyed to meet their little brother.”The Vances are already parents to Ewan (9), Vivek (6), and Mirabel (4). Vance was received into the Catholic Church in 2019 and recently released a book about his faith journey, titled “Communion: Finding My Way Back to Faith.”Usha Vance, who is Hindu and has said she has no plans to convert, has shared that the family attends Mass together and sends their children to Catholic schools. She said in a June 2025 interview with Megan McCain that after her husband converted, “we had to have a lot of real conversations about how” to raise their children.“When you convert to Catholicism it comes with several important obligations, like to raise your child in the faith and all that,” she said.The couple allows their children to discern whether to be baptized; their son Ewan has since chosen to become Catholic.Vice President Vance has long spoken of children as a profound blessing and vocation.In a March interview with podcaster Benny Johnson, Vance reflected: “If I have one regret, it’s that I wish we had started earlier and had more, because it’s the most rewarding thing; it’s the coolest thing.”He said his three children, who have “their own little personalities” are “so quirky and fun.”To young men thinking of becoming fathers, but waiting until “everything in your life is perfect,” Vance had this to say: “I think that’s a ridiculous attitude … You’re never ready. There’s no point at which you can sort of get all your little ducks in a row and get … your financial situation in a row. Whenever you have a baby, whatever stage of life, it will be shocking, it will be crazy, it will be the most difficult and the most rewarding thing that you’ve ever done.”“You have kids, you figure it out,” he continued. “They’re the thing that perfects life. Fatherhood is the absolute best motivator.”His words on fatherhood align with his public advocacy for a renewed culture of life. In his first public address as vice president at the National March for Life in January 2025, he declared: “I want more babies in the United States of America. I want more happy children in our country and I want beautiful young men and women who are eager to welcome them into the world and eager to raise them.”The Vance’s happy news arrives against the backdrop of America’s ongoing demographic challenges.According to the latest CDC provisional data, U.S. births fell 1% in 2025 to 3.6 million, with the general fertility rate dropping to a record low of 53.1 births per 1,000 women ages 15–44. The total fertility rate remains well below the replacement level of 2.1, continuing a decline since 2007.Catholic leaders have repeatedly called attention to this trend as a spiritual and cultural crisis.Pope Leo in May decried “the time of drastic sterility” in which we are living, emphasizing that discouraging demographic data “are not merely statistics but speak of fatherhood, motherhood, and children. And children are the future!”The Church’s teaching affirms openness to life, the gift of children and the vocation of marriage and family as a “domestic church.”U.S. President Donald Trump offered warm congratulations to the couple in a post on Truth Social: “Congratulations! A perfect baby boy for the wonderful Vance family,” accompanied by a photo of the newborn with two of his siblings.Usha and JD Vance’s baby is the first in modern U.S. history (and the first in over 150 years) for a sitting American vice president’s family. The last time a baby was born to a U.S. vice president was in 1870, when Vice President Schuyler Colfax (under President Ulysses S. Grant) and his wife Ellen welcomed a son, Schuyler Colfax III.

“Children are the most rewarding thing,“ Vance said in an interview earlier this year.

Read More
SSPX Masses an ‘abuse’ of Eucharist: U.S. bishops continue to urge Catholics not to attend #Catholic U.S. bishops continue to instruct Catholics to separate themselves from the schismatic Society of St. Pius X (SSPX) while urging the society’s members to return to full communion with the Catholic Church.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.Lay faithful who formally adhere to SSPX are also considered schismatic and can incur excommunication by continuing to attend SSPX services after the Church’s formal pronouncement of a schism.Various Catholic bishops with SSPX locations in their dioceses are explicitly forbidding Catholics from attending SSPX Masses, instructing them to avoid the now-illicit sacraments and to withdraw their children from SSPX-affiliated schools while also urging frequent attendees and SSPX priests to seek spiritual guidance and return to the Catholic Church.Abuse of the EucharistBishop Michael Burbidge of Arlington, Virginia, instructed Catholics to “avoid participating in the activities of the SSPX.”Burbidge emphasized in a July 8 letter to his flock that “as a result of the SSPXʼs schismatic act, any celebrations of the sacraments of confession and matrimony by the SSPX are invalid, and the administration of other sacraments is illicit.”Bishop John Iffert of Covington, Kentucky, explained what it means for these sacraments to be “illicit.”“This means that the celebrations are not permitted by the law of the Church and the cleric offering the sacrament commits the canonical and moral fault of disobedience in each instance,” Iffert said.“The Masses these priests celebrate are an abuse of the Eucharist, insofar as they make the sacrament of unity into an occasion of division within the Church, and so they should be firmly rejected and avoided by all the Catholic faithful,” Iffert said.“Together with the priests of the diocese, I invite all Catholics who have been attending the SSPX liturgy to practice their faith in one of the parishes, missions, or chapels of the diocese,” Iffert said. “You will find the Catholic Mass and the sacramental life celebrated faithfully and respectfully throughout the Diocese of Covington.”Who is in schism?Burbidge clarified that not all attendees of SSPX are necessarily in schism but must simply return to sacraments and ministries in union with the Church.“I encourage any persons locally who have been attached to the SSPX and who desire the spiritual nourishment of the Church and the extraordinary form of the Mass to become active in any one of the eight locations in our diocese where this is currently possible,” Burbidge said.“Although lay faithful who formally adhere to the SSPX are considered schismatic and excommunicated, this does not apply to lay faithful ‘who do not reject the magisterium of the authority of the Roman pontiff’ and have engaged with the SSPX for solely liturgical or spiritual reasons,” Burbidge said. “Such persons must simply resolve not to continue to participate in future SSPX sacramental worship or pastoral ministries.”“The Holy See, in the spirit of conciliation, has outlined the procedure necessary for SSPX priests and lay faithful to return to Catholic communion,” Burbidge explained.Bishop Manuel de Jesús Rodríguez of Palm Beach, Florida, issued a decree reiterating the Holy See’s excommunication and instructing the faithful to separate from SSPX in any "ecclesiastical ministry” or “diocesan entity.”Rodríguez also provided instructions for any Catholics who wish to leave SSPX “and enter into full communion with the Catholic Church."How SSPX’s schism affects educationThe schismatic acts of SSPX have a trickle-down effect, even affecting the education of children.In Covington, Kentucky, two schools are affiliated with SSPX. Iffert has instructed Catholics to withdraw their children from the schools due to the schismatic nature of the group.“Because Assumption Academy and Our Lady of the Sacred Heart Academy are associated with the SSPX, Catholic parents should not enroll their children in these schools,” Iffert said in a letter. “To do so is to entrust the religious formation of children to those who participate in schism against the Roman Catholic Church.”He encouraged parents to reach out to the diocesan Catholic schools office for “appropriate placement in a local Catholic school.”Praying for returnThe bishops prayed for union and for society members to return to the Church.“I pledge to pray for the bishops and priests of the SSPX and for their faithful return to regular order in the Catholic Church,” Iffert said. “I also assure the lay faithful who have been attached to the SSPX of my prayer for their good and for the restoration of unity in the Church.”Burbidge prayed especially for SSPX priests.“To my brother priests in the SSPX, please know of my prayers for you and my heartfelt desire for your return to full communion with the Church,” Burbidge said. “I invite all the faithful to join me in prayer for the end of all division and schism and for the unity of the Church, so that she may better fulfill the divine commission to make disciples of all nations.”“I ask all faithful Catholics to pray for restored unity and order in the Church and in our diocese,” Iffert said. “Please beg the intercession of Pope St. Pius X, that his name may always give glory to God and never be a sign of division in the Eucharistic community that he cherished.”

SSPX Masses an ‘abuse’ of Eucharist: U.S. bishops continue to urge Catholics not to attend #Catholic U.S. bishops continue to instruct Catholics to separate themselves from the schismatic Society of St. Pius X (SSPX) while urging the society’s members to return to full communion with the Catholic Church.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.Lay faithful who formally adhere to SSPX are also considered schismatic and can incur excommunication by continuing to attend SSPX services after the Church’s formal pronouncement of a schism.Various Catholic bishops with SSPX locations in their dioceses are explicitly forbidding Catholics from attending SSPX Masses, instructing them to avoid the now-illicit sacraments and to withdraw their children from SSPX-affiliated schools while also urging frequent attendees and SSPX priests to seek spiritual guidance and return to the Catholic Church.Abuse of the EucharistBishop Michael Burbidge of Arlington, Virginia, instructed Catholics to “avoid participating in the activities of the SSPX.”Burbidge emphasized in a July 8 letter to his flock that “as a result of the SSPXʼs schismatic act, any celebrations of the sacraments of confession and matrimony by the SSPX are invalid, and the administration of other sacraments is illicit.”Bishop John Iffert of Covington, Kentucky, explained what it means for these sacraments to be “illicit.”“This means that the celebrations are not permitted by the law of the Church and the cleric offering the sacrament commits the canonical and moral fault of disobedience in each instance,” Iffert said.“The Masses these priests celebrate are an abuse of the Eucharist, insofar as they make the sacrament of unity into an occasion of division within the Church, and so they should be firmly rejected and avoided by all the Catholic faithful,” Iffert said.“Together with the priests of the diocese, I invite all Catholics who have been attending the SSPX liturgy to practice their faith in one of the parishes, missions, or chapels of the diocese,” Iffert said. “You will find the Catholic Mass and the sacramental life celebrated faithfully and respectfully throughout the Diocese of Covington.”Who is in schism?Burbidge clarified that not all attendees of SSPX are necessarily in schism but must simply return to sacraments and ministries in union with the Church.“I encourage any persons locally who have been attached to the SSPX and who desire the spiritual nourishment of the Church and the extraordinary form of the Mass to become active in any one of the eight locations in our diocese where this is currently possible,” Burbidge said.“Although lay faithful who formally adhere to the SSPX are considered schismatic and excommunicated, this does not apply to lay faithful ‘who do not reject the magisterium of the authority of the Roman pontiff’ and have engaged with the SSPX for solely liturgical or spiritual reasons,” Burbidge said. “Such persons must simply resolve not to continue to participate in future SSPX sacramental worship or pastoral ministries.”“The Holy See, in the spirit of conciliation, has outlined the procedure necessary for SSPX priests and lay faithful to return to Catholic communion,” Burbidge explained.Bishop Manuel de Jesús Rodríguez of Palm Beach, Florida, issued a decree reiterating the Holy See’s excommunication and instructing the faithful to separate from SSPX in any "ecclesiastical ministry” or “diocesan entity.”Rodríguez also provided instructions for any Catholics who wish to leave SSPX “and enter into full communion with the Catholic Church."How SSPX’s schism affects educationThe schismatic acts of SSPX have a trickle-down effect, even affecting the education of children.In Covington, Kentucky, two schools are affiliated with SSPX. Iffert has instructed Catholics to withdraw their children from the schools due to the schismatic nature of the group.“Because Assumption Academy and Our Lady of the Sacred Heart Academy are associated with the SSPX, Catholic parents should not enroll their children in these schools,” Iffert said in a letter. “To do so is to entrust the religious formation of children to those who participate in schism against the Roman Catholic Church.”He encouraged parents to reach out to the diocesan Catholic schools office for “appropriate placement in a local Catholic school.”Praying for returnThe bishops prayed for union and for society members to return to the Church.“I pledge to pray for the bishops and priests of the SSPX and for their faithful return to regular order in the Catholic Church,” Iffert said. “I also assure the lay faithful who have been attached to the SSPX of my prayer for their good and for the restoration of unity in the Church.”Burbidge prayed especially for SSPX priests.“To my brother priests in the SSPX, please know of my prayers for you and my heartfelt desire for your return to full communion with the Church,” Burbidge said. “I invite all the faithful to join me in prayer for the end of all division and schism and for the unity of the Church, so that she may better fulfill the divine commission to make disciples of all nations.”“I ask all faithful Catholics to pray for restored unity and order in the Church and in our diocese,” Iffert said. “Please beg the intercession of Pope St. Pius X, that his name may always give glory to God and never be a sign of division in the Eucharistic community that he cherished.”

More U.S. bishops are instructing Catholics to avoid attending Society of St. Pius X (SSPX) events in light of the recent excommunications of SSPX leadership.

Read More