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Archbishop of Panama asks victims for forgiveness: ‘We cannot remain silent in the face of abuse’ #Catholic The archbishop of Panama, José Domingo Ulloa Mendieta, stated that “we cannot remain silent in the face of abuse” during his presentation of the report “Assessment of Institutional Responses (AIR) in cases of sexual abuse of minors and vulnerable persons” within the Archdiocese of Panama between 2001 and 2025.The report by the Transparency Commission (TC), a pilot project and the first from an interdisciplinary group of independent experts on addressing and preventing abuse within ecclesial settings, was presented on Sept. 22 at the Santa María La Antigua University auditorium in Panama City.Speaking during the presentation, Ulloa emphasized: “It has already been said here, and we know it: Our Panamanian culture often prefers to remain silent, but in the face of abuse, we cannot remain silent.”“We want to listen; we want to take every complaint seriously, with respect, and confidentiality, protecting the individuals involved and acting in accordance with established procedures,” he added.The prelate explained that the archdiocese he leads “remains committed to reporting relevant allegations to the competent civil authorities in accordance with current legislation” and acknowledged the need to ask what can be done better to move forward in the prevention of abuse.“A culture of protection is not built solely through written rules; it is built when every priest, religious, pastoral worker, collaborator, and member of our communities understands that protecting minors and vulnerable persons is an ongoing, shared responsibility,” the archbishop emphasized.Asking forgiveness of the victimsThe prelate also addressed “in a special way victims and survivors. We are deeply pained by the suffering you have endured.”“It pains us to know that those who should have found a place of welcome, care, and trust within the Church experienced situations that caused them such deep wounds,” he continued.Ulloa emphasized that “wherever members of our Church caused harm, and wherever our institutional response fell short of what the victims needed and had a right to expect, we ask for forgiveness in the name of the Church.”The archbishop also noted that “over this 25-year period, and I wish to highlight this especially for the media, more than 18 priests have been removed from priestly ministry due to situations involving the Sixth Commandment, offenses against property, or other issues they have experienced.”The Transparency CommissionAccording to its website, the Transparency Commission (TC) was established to conduct comprehensive investigations “in a holistic, professional, independent, and rigorous manner regarding cases of abuse of minors and vulnerable persons within the Church.” It is funded by the University of Notre Dame Law School in Indiana and Villanueva University in Madrid.“This group of experts focuses its work on places where crises related to ecclesial abuse have not yet occurred or have not come to light,” notes the TC website.
 
 Presentation of the report to the archbishop of Panama, José Domingo Ulloa. | Credit: Archdiocese of Panama
 
 The report indicates that in cases of sexual abuse, the AIR “must place victims at the center of the analysis, since the way the institution protects their rights, addresses their needs, and fosters their reparation constitutes the primary criterion for evaluating the quality of the response provided.”The Transparency Commission is composed of 17 individuals coordinated by Father Jordi Pujol, a lawyer who holds a doctorate in moral theology and is also a professor of law and communication ethics at the Pontifical University of the Holy Cross in Rome.Its members include Father Thomas Berg, a professor and researcher at the McGrath Institute for Church Life at the University of Notre Dame; Yago de la Cierva, a professor of preventive and crisis communication at the Pontifical University of the Holy Cross; and Irma Patricia Espinosa, a psychiatrist, member of the National Council for the Protection of Minors of the Mexican Bishops’ Conference, academic director and founding partner of the Center for Interdisciplinary Research and Training for the Protection of Minors (CEPROME) Latin America, and a member of the Pontifical Commission for the Protection of Minors since 2022.Also serving on the Transparency Commission are María Inés Franck, professor of canon law at the Pontifical Catholic University of Argentina and a member of the Pastoral Council for the Protection of Minors of the Argentine Bishops’ Conference; Monsignor John Paul Kimes, professor of canon law at the University of Notre Dame Law School; and Father Daniel Portillo, dean of the psychology department at Lumen Gentium Catholic University in Mexico. He is the director and a founding member of CEPROME Latin America.The Panama ReportThe request for the report goes back to October 2025, when the archbishop of Panama requested an assessment of institutional response from the TC “on his own initiative, without a court order or a request from the Holy See.”The commission stated that it accepted the assignment subject to three conditions: full access to information, total independence in the investigation, and a commitment to publish the findings. The archdiocese did not intervene in the compilation of the report and only saw it days before its presentation.The TC states that it operated with financial independence: Its members received no remuneration from the archdiocese, and costs were covered by Notre Dame Law School and the Villanueva University Foundation. The archdiocese only covered transportation and accommodation and provided workspace.The commission reported that, during the period under review, the archdiocese received 37 complaints of which it analyzed 24, while the remaining 13 were excluded from the analysis “because they referred to events that occurred outside the archdioceseʼs territory or the time frame examined, or because they did not involve abuse against minors or vulnerable persons.”The report reveals that case management improved thanks to two initiatives by the archdiocese: the approval of guidelines in 2015 and the creation in 2024 of the Pastoral Care and Prevention Office and the Listening Office.The report, currently available only in Spanish, identifies five areas requiring improvement: listening to and accompanying victims; recordkeeping; prevention; justice for victims; and reparation.“Making reparation requires acknowledging the harm, accepting personal and institutional responsibility, and addressing the physical, psychological, moral, spiritual, and social needs of each victim,” the commission emphasizes.The pilot projectIn a FAQ section about the report, the TC explains that this work is a pilot project because “it is the first time that a comprehensive methodology has been applied that can be replicated in other dioceses or ecclesial organizations.”“This first project has allowed us to test a methodology and a work system, based on professional listening, research in archives, conducting interviews with various audiences of interest, and media analysis and the sociocultural context of the country,” it adds.The Transparency Commission further specifies that the working methodology aims to “place victims at the center, protecting their rights, and guarantee due process for the accused,” applying a clear standard of prudence to avoid “revictimizing a victim or blaming an innocent person.”The Transparency Commission also noted that “the Vatican has been kept informed of the workʼs progress at all times; both the Pontifical Commission for the Protection of Minors and the Pontifical Commission for Latin America are aware of the TC’s work. Furthermore, some members of the commission work or have worked with both the Pontifical Commission for the Protection of Minors and the Dicastery for the Doctrine of the Faith.”The TC concludes by noting that anyone who has suffered abuse within the Church may, at any time, turn to the Archdiocese of Panama’s Listening Office and file a report with the public prosecutorʼs office.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop of Panama asks victims for forgiveness: ‘We cannot remain silent in the face of abuse’ #Catholic The archbishop of Panama, José Domingo Ulloa Mendieta, stated that “we cannot remain silent in the face of abuse” during his presentation of the report “Assessment of Institutional Responses (AIR) in cases of sexual abuse of minors and vulnerable persons” within the Archdiocese of Panama between 2001 and 2025.The report by the Transparency Commission (TC), a pilot project and the first from an interdisciplinary group of independent experts on addressing and preventing abuse within ecclesial settings, was presented on Sept. 22 at the Santa María La Antigua University auditorium in Panama City.Speaking during the presentation, Ulloa emphasized: “It has already been said here, and we know it: Our Panamanian culture often prefers to remain silent, but in the face of abuse, we cannot remain silent.”“We want to listen; we want to take every complaint seriously, with respect, and confidentiality, protecting the individuals involved and acting in accordance with established procedures,” he added.The prelate explained that the archdiocese he leads “remains committed to reporting relevant allegations to the competent civil authorities in accordance with current legislation” and acknowledged the need to ask what can be done better to move forward in the prevention of abuse.“A culture of protection is not built solely through written rules; it is built when every priest, religious, pastoral worker, collaborator, and member of our communities understands that protecting minors and vulnerable persons is an ongoing, shared responsibility,” the archbishop emphasized.Asking forgiveness of the victimsThe prelate also addressed “in a special way victims and survivors. We are deeply pained by the suffering you have endured.”“It pains us to know that those who should have found a place of welcome, care, and trust within the Church experienced situations that caused them such deep wounds,” he continued.Ulloa emphasized that “wherever members of our Church caused harm, and wherever our institutional response fell short of what the victims needed and had a right to expect, we ask for forgiveness in the name of the Church.”The archbishop also noted that “over this 25-year period, and I wish to highlight this especially for the media, more than 18 priests have been removed from priestly ministry due to situations involving the Sixth Commandment, offenses against property, or other issues they have experienced.”The Transparency CommissionAccording to its website, the Transparency Commission (TC) was established to conduct comprehensive investigations “in a holistic, professional, independent, and rigorous manner regarding cases of abuse of minors and vulnerable persons within the Church.” It is funded by the University of Notre Dame Law School in Indiana and Villanueva University in Madrid.“This group of experts focuses its work on places where crises related to ecclesial abuse have not yet occurred or have not come to light,” notes the TC website. Presentation of the report to the archbishop of Panama, José Domingo Ulloa. | Credit: Archdiocese of Panama The report indicates that in cases of sexual abuse, the AIR “must place victims at the center of the analysis, since the way the institution protects their rights, addresses their needs, and fosters their reparation constitutes the primary criterion for evaluating the quality of the response provided.”The Transparency Commission is composed of 17 individuals coordinated by Father Jordi Pujol, a lawyer who holds a doctorate in moral theology and is also a professor of law and communication ethics at the Pontifical University of the Holy Cross in Rome.Its members include Father Thomas Berg, a professor and researcher at the McGrath Institute for Church Life at the University of Notre Dame; Yago de la Cierva, a professor of preventive and crisis communication at the Pontifical University of the Holy Cross; and Irma Patricia Espinosa, a psychiatrist, member of the National Council for the Protection of Minors of the Mexican Bishops’ Conference, academic director and founding partner of the Center for Interdisciplinary Research and Training for the Protection of Minors (CEPROME) Latin America, and a member of the Pontifical Commission for the Protection of Minors since 2022.Also serving on the Transparency Commission are María Inés Franck, professor of canon law at the Pontifical Catholic University of Argentina and a member of the Pastoral Council for the Protection of Minors of the Argentine Bishops’ Conference; Monsignor John Paul Kimes, professor of canon law at the University of Notre Dame Law School; and Father Daniel Portillo, dean of the psychology department at Lumen Gentium Catholic University in Mexico. He is the director and a founding member of CEPROME Latin America.The Panama ReportThe request for the report goes back to October 2025, when the archbishop of Panama requested an assessment of institutional response from the TC “on his own initiative, without a court order or a request from the Holy See.”The commission stated that it accepted the assignment subject to three conditions: full access to information, total independence in the investigation, and a commitment to publish the findings. The archdiocese did not intervene in the compilation of the report and only saw it days before its presentation.The TC states that it operated with financial independence: Its members received no remuneration from the archdiocese, and costs were covered by Notre Dame Law School and the Villanueva University Foundation. The archdiocese only covered transportation and accommodation and provided workspace.The commission reported that, during the period under review, the archdiocese received 37 complaints of which it analyzed 24, while the remaining 13 were excluded from the analysis “because they referred to events that occurred outside the archdioceseʼs territory or the time frame examined, or because they did not involve abuse against minors or vulnerable persons.”The report reveals that case management improved thanks to two initiatives by the archdiocese: the approval of guidelines in 2015 and the creation in 2024 of the Pastoral Care and Prevention Office and the Listening Office.The report, currently available only in Spanish, identifies five areas requiring improvement: listening to and accompanying victims; recordkeeping; prevention; justice for victims; and reparation.“Making reparation requires acknowledging the harm, accepting personal and institutional responsibility, and addressing the physical, psychological, moral, spiritual, and social needs of each victim,” the commission emphasizes.The pilot projectIn a FAQ section about the report, the TC explains that this work is a pilot project because “it is the first time that a comprehensive methodology has been applied that can be replicated in other dioceses or ecclesial organizations.”“This first project has allowed us to test a methodology and a work system, based on professional listening, research in archives, conducting interviews with various audiences of interest, and media analysis and the sociocultural context of the country,” it adds.The Transparency Commission further specifies that the working methodology aims to “place victims at the center, protecting their rights, and guarantee due process for the accused,” applying a clear standard of prudence to avoid “revictimizing a victim or blaming an innocent person.”The Transparency Commission also noted that “the Vatican has been kept informed of the workʼs progress at all times; both the Pontifical Commission for the Protection of Minors and the Pontifical Commission for Latin America are aware of the TC’s work. Furthermore, some members of the commission work or have worked with both the Pontifical Commission for the Protection of Minors and the Dicastery for the Doctrine of the Faith.”The TC concludes by noting that anyone who has suffered abuse within the Church may, at any time, turn to the Archdiocese of Panama’s Listening Office and file a report with the public prosecutorʼs office.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Addressing the scourge of sexual abuse, the archbishop of Panama requested the services of the Transparency Commission, a project sponsored by Notre Dame Law School and Madrid’s Villanueva University.

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Jimmy Lai’s family, advocates press for his release before Xi-Trump meeting #Catholic Family members and advocates of imprisoned Catholic pro-democracy activist Jimmy Lai offered urgent pleas for his release ahead of President Xi Jinping’s planned trip to the U.S. to meet with President Donald Trump.In anticipation of Xiʼs visit to Washington on Sept. 24, Sebastien Lai, Jimmy Lai’s son, met with leaders to advocate for his father. He joined a Sept. 16 congressional hearing led by Rep. Chris Smith, R-New Jersey.“Jimmy Lai is not being imprisoned because he committed any act of violence whatsoever,” Smith, co-chair of the Congressional-Executive Commission on China, said. “His son has emphasized that his father has never, never advocated violence. Rather, Jimmy Lai used his voice, his newspaper, and his public platform to support freedom and democracy,” he said. Smith said he introduced legislation Sept. 16 that would require the State Department to quickly assess any death in custody of a Hong Kong political prisoner and impose sanctions on officials found responsible. He titled the bill the “Jimmy Lai Hong Kong Political Prisoner Accountability Act of 2026.”At the hearing, Sebastien Lai offered testimony along with Steve Yates, a research fellow on China and national security policy, and Mark Clifford, president of the Committee for Freedom in Hong Kong Foundation.“I want to thank America, President Trump, who has been a true champion of my fatherʼs, his administration, and the senators and members of both parties whose support has never wavered and only gotten stronger. That is moral courage, and my family does not take it for granted,” Sebastien Lai said.“By the end of this year my father will have spent six years in a maximum-security prison in solitary. At 78, he is the oldest political prisoner in Hong Kong. With a 20-year sentence looming over him, if he’s not freed soon, he will most likely die in prison,” he said. “My sister Claire was to testify beside me today. A few weeks ago, she was diagnosed with cancer,” he said. “I was with her in London last week as she began chemotherapy. My father learned of his own daughterʼs diagnosis from a maximum-security prison. He cannot hold her hand. She wants nothing more than to have him with her for this fight,“ he said. 
 
 Claire Lai, daughter of imprisoned pro-democracy activist Jimmy Lai, discusses her father’s sentencing on “EWTN News Nightly” on Feb. 9, 2026. | Credit: “EWTN News Nightly”/Screenshot
 
 “We hope the Chinese authorities will consider what compassionate release would mean for her, and for a 78-year-old man who has already suffered enough,” he said.“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,“ he said.The appeal to Xi “is simple," Sebastien Lai said. “My father poses no threat. His imprisonment makes him a symbol of injustice; his death in prison would be a disgrace. Let Jimmy Lai come home to his family and let him sit beside his daughter in her hardest moment.”
 
 America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late.”
 
 Sebastien LaiSon of imprisoned Hong Kong media publisher and democracy advocate Jimmy Lai
 
 
 Clifford, of the Washington‑based advocacy group promoting human rights in Hong Kong, spoke on behalf of his friend Jimmy Lai and to remind “people that Jimmy is just one of hundreds of political prisoners being held in often appalling conditions.”“Iʼd like to emphasize the release of Jimmy Lai would be something President Trump, Republicans and Democrats, indeed, freedom-loving people around the world would applaud,” Clifford said. “It would be a unifying event at the time when the world really needs it.”Yates said Jimmy Lai’s case is “a test of character, of Xi Jinping’s leadership, of the president’s relationship with his counterpart, and of whether there remains any credible basis for the assumptions on which American policy toward Hong Kong was long constructed.”The case is “a litmus test of whether there remains any reason to believe there is a future in Xi Jinping’s China for the kind of man Jimmy Lai is: a child of God, a lover of the real China, and, it may fairly be said, one of China’s greatest entrepreneurs,” Yates said. Lai’s health ‘is going to get worse’At a subsequent event, Sebastien Lai spoke at a press conference at Georgetown University about his father.Trump has previously met with Xi about Jimmy Lai’s case, which did not end with his release, but Sebastian Lai said he does not believe “it is a lost cause.” He said he hopes Trump raises his father’s case “again and again.”Sebastian Lai detailed his father’s health, which “hasnʼt gotten any better” while in solitary confinement.“He now has heart issues. His nails fall off. His teeth are rotting. During the summer, he bleeds all over his body because [of] his rashes,” he said.His health was especially worrisome recently because “Hong Kong just had a record summer,” Sebastien Lai said. “The heat traps in there and essentially bakes in itself. So weʼre very, very worried.”Caoilfhionn Gallagher, human rights lawyer and leader of the international legal team representing Jimmy Lai, further laid out the urgency of the case.“It’s very clear that if someone is detained in solitary confinement for an extended period of time, there is a direct ramification for their mortality,” she said.“The risk to prisoners detained in solitary confinement is particularly heightened if they’re elderly or diabetic, and Jimmy Lai is both. So this couldn’t be a more urgent and timely discussion,” she said. Gallagher also noted the broader human rights issues and lack of democracy in Hong Kong.Hong Kong “has become a place where you can be thrown in prison for singing the wrong song, or not singing the right song, or wearing the wrong T-shirt, printing the wrong newspaper. And I think Jimmy Laiʼs case is hugely important in itself because of who he is,” Gallagher said.“Heʼs probably the worldʼs most famous political prisoner at the moment. His case is hugely important, but we think part of why theyʼve gone for Jimmy Lai is because by getting the biggest fish of all, it sends the message to the small fry across Hong Kong,” Gallagher said. "It makes very clear that their message is keep silent or youʼll be next,” Gallagher said. Xi’s visit to the U.S. offers “a particular opportunity to shine a light on this issue,” she said.

Jimmy Lai’s family, advocates press for his release before Xi-Trump meeting #Catholic Family members and advocates of imprisoned Catholic pro-democracy activist Jimmy Lai offered urgent pleas for his release ahead of President Xi Jinping’s planned trip to the U.S. to meet with President Donald Trump.In anticipation of Xiʼs visit to Washington on Sept. 24, Sebastien Lai, Jimmy Lai’s son, met with leaders to advocate for his father. He joined a Sept. 16 congressional hearing led by Rep. Chris Smith, R-New Jersey.“Jimmy Lai is not being imprisoned because he committed any act of violence whatsoever,” Smith, co-chair of the Congressional-Executive Commission on China, said. “His son has emphasized that his father has never, never advocated violence. Rather, Jimmy Lai used his voice, his newspaper, and his public platform to support freedom and democracy,” he said. Smith said he introduced legislation Sept. 16 that would require the State Department to quickly assess any death in custody of a Hong Kong political prisoner and impose sanctions on officials found responsible. He titled the bill the “Jimmy Lai Hong Kong Political Prisoner Accountability Act of 2026.”At the hearing, Sebastien Lai offered testimony along with Steve Yates, a research fellow on China and national security policy, and Mark Clifford, president of the Committee for Freedom in Hong Kong Foundation.“I want to thank America, President Trump, who has been a true champion of my fatherʼs, his administration, and the senators and members of both parties whose support has never wavered and only gotten stronger. That is moral courage, and my family does not take it for granted,” Sebastien Lai said.“By the end of this year my father will have spent six years in a maximum-security prison in solitary. At 78, he is the oldest political prisoner in Hong Kong. With a 20-year sentence looming over him, if he’s not freed soon, he will most likely die in prison,” he said. “My sister Claire was to testify beside me today. A few weeks ago, she was diagnosed with cancer,” he said. “I was with her in London last week as she began chemotherapy. My father learned of his own daughterʼs diagnosis from a maximum-security prison. He cannot hold her hand. She wants nothing more than to have him with her for this fight,“ he said. Claire Lai, daughter of imprisoned pro-democracy activist Jimmy Lai, discusses her father’s sentencing on “EWTN News Nightly” on Feb. 9, 2026. | Credit: “EWTN News Nightly”/Screenshot “We hope the Chinese authorities will consider what compassionate release would mean for her, and for a 78-year-old man who has already suffered enough,” he said.“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,“ he said.The appeal to Xi “is simple," Sebastien Lai said. “My father poses no threat. His imprisonment makes him a symbol of injustice; his death in prison would be a disgrace. Let Jimmy Lai come home to his family and let him sit beside his daughter in her hardest moment.” America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late.” Sebastien LaiSon of imprisoned Hong Kong media publisher and democracy advocate Jimmy Lai Clifford, of the Washington‑based advocacy group promoting human rights in Hong Kong, spoke on behalf of his friend Jimmy Lai and to remind “people that Jimmy is just one of hundreds of political prisoners being held in often appalling conditions.”“Iʼd like to emphasize the release of Jimmy Lai would be something President Trump, Republicans and Democrats, indeed, freedom-loving people around the world would applaud,” Clifford said. “It would be a unifying event at the time when the world really needs it.”Yates said Jimmy Lai’s case is “a test of character, of Xi Jinping’s leadership, of the president’s relationship with his counterpart, and of whether there remains any credible basis for the assumptions on which American policy toward Hong Kong was long constructed.”The case is “a litmus test of whether there remains any reason to believe there is a future in Xi Jinping’s China for the kind of man Jimmy Lai is: a child of God, a lover of the real China, and, it may fairly be said, one of China’s greatest entrepreneurs,” Yates said. Lai’s health ‘is going to get worse’At a subsequent event, Sebastien Lai spoke at a press conference at Georgetown University about his father.Trump has previously met with Xi about Jimmy Lai’s case, which did not end with his release, but Sebastian Lai said he does not believe “it is a lost cause.” He said he hopes Trump raises his father’s case “again and again.”Sebastian Lai detailed his father’s health, which “hasnʼt gotten any better” while in solitary confinement.“He now has heart issues. His nails fall off. His teeth are rotting. During the summer, he bleeds all over his body because [of] his rashes,” he said.His health was especially worrisome recently because “Hong Kong just had a record summer,” Sebastien Lai said. “The heat traps in there and essentially bakes in itself. So weʼre very, very worried.”Caoilfhionn Gallagher, human rights lawyer and leader of the international legal team representing Jimmy Lai, further laid out the urgency of the case.“It’s very clear that if someone is detained in solitary confinement for an extended period of time, there is a direct ramification for their mortality,” she said.“The risk to prisoners detained in solitary confinement is particularly heightened if they’re elderly or diabetic, and Jimmy Lai is both. So this couldn’t be a more urgent and timely discussion,” she said. Gallagher also noted the broader human rights issues and lack of democracy in Hong Kong.Hong Kong “has become a place where you can be thrown in prison for singing the wrong song, or not singing the right song, or wearing the wrong T-shirt, printing the wrong newspaper. And I think Jimmy Laiʼs case is hugely important in itself because of who he is,” Gallagher said.“Heʼs probably the worldʼs most famous political prisoner at the moment. His case is hugely important, but we think part of why theyʼve gone for Jimmy Lai is because by getting the biggest fish of all, it sends the message to the small fry across Hong Kong,” Gallagher said. "It makes very clear that their message is keep silent or youʼll be next,” Gallagher said. Xi’s visit to the U.S. offers “a particular opportunity to shine a light on this issue,” she said.

“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,” Sebastien Lai said.

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Venezuela: Talks with opposition, oil deal, Delcy Rodríguez in New York, and the Church’s stance #Catholic Sept. 15 marked the start of the second round of negotiations between a Venezuelan opposition delegation and the country’s ruling socialist regime, a process promoted and driven by the U.S. government with an eye toward potential presidential elections in the South American nation.Dinorah Figuera, who leads the opposition delegation, arrived in Venezuela on Sept. 13 and before national and international media explained that once this weekʼs discussions conclude, the country could expect an announcement regarding the agreements reached.Meanwhile, Jorge Millán, who is also part of the opposition delegation, stated that they would continue “pursuing a Supreme Court of Justice with honorable, independent, and impartial judges capable of providing Venezuela with an upstanding judicial system after so many years. At the end of the cycle [of talks], we will present clear and verifiable objectives.”He also stated that this round of negotiations would also address the status of political parties, political guarantees, and “the dismantling of the repressive apparatus” established by Chavismo (the socialist government established by President Hugo Chávez and continued by President Nicolás Maduro) for over two decades. The state of freedom of expression in Venezuela will also be one of the items on the agenda.“The foundation for achieving a full democracy requires creating the conditions for elections to be held in Venezuela as soon as possible, as quickly as possible. We are laying the groundwork to reach those important areas that will enable all Venezuelans to elect our leaders very soon, with the speed we desire but also allowing for the time this will take,” Millán added.Concerns and proposals from the Catholic ChurchLast week, Cardinals Baltazar Porras and Diego Padrón, together with Bishop Emeritus Ramón Ovidio Pérez Morales, once again spoke out regarding the political and social situation in Venezuela. The prelates had previously raised their voices at the start of negotiations, offering to serve as guarantors of the process.On this occasion, they addressed the state of “indeterminacy, confusion, and uncertainty” prevailing in the country, offering “certain opinions, judgments, and proposals” that seek to “open the way” to help overcome the current crisis and achieve solid institutional stability and the national common good.Following the capture and extradition of President Nicolás Maduro and his wife, Cilia Flores, by U.S. forces on Jan. 3, the prelates noted that “changes have occurred, yet neither the desired and expected change nor a shift toward the structuring and functioning of the country in line with the preamble and fundamental principles of the 1999 Constitution is perceptible.”The cardinals and the bishop cite as examples of this lack of change that there are still political prisoners and a climate of repression as well as a state monopoly on the media and the continued centralization of power. Although these issues have been placed on the negotiating tableʼs agenda, the prelates maintain that these talks “operate within a framework of limited scope and authority.”In this regard, they pointed out that the state is operating on “shaky and legally undefined ground,” while the executive branch is “illegitimate regarding both its origins and its exercise of power.” Consequently, they emphasized the urgent need to call for elections soon.Oil deals with few detailsA few weeks ago, the Trump administration and the Chavista regime signed a massive energy deal granting the United States effective control over approximately one-third of Venezuelan oil, some 65 billion barrels of proven reserves.Beyond the economic aspects, the agreement has sparked particular controversy by including Venezuelan businessman Alejandro Betancourt López as an intermediary. He has been the subject of several investigations regarding alleged corruption, inflated prices in electricity contracts, and money laundering linked to the oil sector.Within Venezuela, Betancourt is singled out as one of the key figures responsible for the serious deterioration of the electrical grid, which has led to daily, hourslong blackouts across the country for years, severely impacting the populationʼs daily lives and even resulting in loss of life due to various causes.While acknowledging they are not experts in the field, Porras, Padrón, and Pérez Morales call for greater transparency in the negotiations and recommend “prudence and a gradual approach regarding commitments.” This, they state, reflects the prevailing sentiment among the Venezuelan people, who are concerned about the fate and use of the “vast sums of money” the state is set to receive.Greater emphasis on the need to call electionsIn light of the foregoing, the cardinals and the bishop underscored the priority of allowing the sovereign people of Venezuela to have a “a defined and clear mandate” regarding the nation’s future, a step that would also offer a sure path toward “encounter, social reconciliation, and peace.”“God has given us this country as a setting in which to build a ‘new society,’ the ideal of the civilization of love. We Venezuelans, through our own efforts and by invoking divine assistance, must keep hope alive and continue working on this compelling task, striving to reap its fruits of peace, freedom, justice, and fraternity,” the prelates stated.Delcy Rodríguez in New York?According to a Sept. 14 Bloomberg report, Venezuelaʼs interim president, Delcy Rodríguez, is considering a trip to New York to attend the United Nations General Assembly, which takes place next week.If the trip goes ahead, Rodríguez would be in the same city where Nicolás Maduro and Cilia Flores are in U.S. custody. When asked about a possible meeting with the Chavista leader, President Donald Trump simply replied: “Maybe, maybe.”Meanwhile, U.S. Secretary of State Marco Rubio indicated that an in-person meeting “probably will happen” if the presence of the interim regimeʼs president is confirmed.Rodríguezʼs presence on U.S. soil would mark a milestone in relations between Washington and Caracas, following more than two decades of tension and discord. Within Venezuela, the growing rapprochement between the U.S. government and the remnants of Chavismo is fueling concern and uncertainty regarding the possibility of real political change.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Venezuela: Talks with opposition, oil deal, Delcy Rodríguez in New York, and the Church’s stance #Catholic Sept. 15 marked the start of the second round of negotiations between a Venezuelan opposition delegation and the country’s ruling socialist regime, a process promoted and driven by the U.S. government with an eye toward potential presidential elections in the South American nation.Dinorah Figuera, who leads the opposition delegation, arrived in Venezuela on Sept. 13 and before national and international media explained that once this weekʼs discussions conclude, the country could expect an announcement regarding the agreements reached.Meanwhile, Jorge Millán, who is also part of the opposition delegation, stated that they would continue “pursuing a Supreme Court of Justice with honorable, independent, and impartial judges capable of providing Venezuela with an upstanding judicial system after so many years. At the end of the cycle [of talks], we will present clear and verifiable objectives.”He also stated that this round of negotiations would also address the status of political parties, political guarantees, and “the dismantling of the repressive apparatus” established by Chavismo (the socialist government established by President Hugo Chávez and continued by President Nicolás Maduro) for over two decades. The state of freedom of expression in Venezuela will also be one of the items on the agenda.“The foundation for achieving a full democracy requires creating the conditions for elections to be held in Venezuela as soon as possible, as quickly as possible. We are laying the groundwork to reach those important areas that will enable all Venezuelans to elect our leaders very soon, with the speed we desire but also allowing for the time this will take,” Millán added.Concerns and proposals from the Catholic ChurchLast week, Cardinals Baltazar Porras and Diego Padrón, together with Bishop Emeritus Ramón Ovidio Pérez Morales, once again spoke out regarding the political and social situation in Venezuela. The prelates had previously raised their voices at the start of negotiations, offering to serve as guarantors of the process.On this occasion, they addressed the state of “indeterminacy, confusion, and uncertainty” prevailing in the country, offering “certain opinions, judgments, and proposals” that seek to “open the way” to help overcome the current crisis and achieve solid institutional stability and the national common good.Following the capture and extradition of President Nicolás Maduro and his wife, Cilia Flores, by U.S. forces on Jan. 3, the prelates noted that “changes have occurred, yet neither the desired and expected change nor a shift toward the structuring and functioning of the country in line with the preamble and fundamental principles of the 1999 Constitution is perceptible.”The cardinals and the bishop cite as examples of this lack of change that there are still political prisoners and a climate of repression as well as a state monopoly on the media and the continued centralization of power. Although these issues have been placed on the negotiating tableʼs agenda, the prelates maintain that these talks “operate within a framework of limited scope and authority.”In this regard, they pointed out that the state is operating on “shaky and legally undefined ground,” while the executive branch is “illegitimate regarding both its origins and its exercise of power.” Consequently, they emphasized the urgent need to call for elections soon.Oil deals with few detailsA few weeks ago, the Trump administration and the Chavista regime signed a massive energy deal granting the United States effective control over approximately one-third of Venezuelan oil, some 65 billion barrels of proven reserves.Beyond the economic aspects, the agreement has sparked particular controversy by including Venezuelan businessman Alejandro Betancourt López as an intermediary. He has been the subject of several investigations regarding alleged corruption, inflated prices in electricity contracts, and money laundering linked to the oil sector.Within Venezuela, Betancourt is singled out as one of the key figures responsible for the serious deterioration of the electrical grid, which has led to daily, hourslong blackouts across the country for years, severely impacting the populationʼs daily lives and even resulting in loss of life due to various causes.While acknowledging they are not experts in the field, Porras, Padrón, and Pérez Morales call for greater transparency in the negotiations and recommend “prudence and a gradual approach regarding commitments.” This, they state, reflects the prevailing sentiment among the Venezuelan people, who are concerned about the fate and use of the “vast sums of money” the state is set to receive.Greater emphasis on the need to call electionsIn light of the foregoing, the cardinals and the bishop underscored the priority of allowing the sovereign people of Venezuela to have a “a defined and clear mandate” regarding the nation’s future, a step that would also offer a sure path toward “encounter, social reconciliation, and peace.”“God has given us this country as a setting in which to build a ‘new society,’ the ideal of the civilization of love. We Venezuelans, through our own efforts and by invoking divine assistance, must keep hope alive and continue working on this compelling task, striving to reap its fruits of peace, freedom, justice, and fraternity,” the prelates stated.Delcy Rodríguez in New York?According to a Sept. 14 Bloomberg report, Venezuelaʼs interim president, Delcy Rodríguez, is considering a trip to New York to attend the United Nations General Assembly, which takes place next week.If the trip goes ahead, Rodríguez would be in the same city where Nicolás Maduro and Cilia Flores are in U.S. custody. When asked about a possible meeting with the Chavista leader, President Donald Trump simply replied: “Maybe, maybe.”Meanwhile, U.S. Secretary of State Marco Rubio indicated that an in-person meeting “probably will happen” if the presence of the interim regimeʼs president is confirmed.Rodríguezʼs presence on U.S. soil would mark a milestone in relations between Washington and Caracas, following more than two decades of tension and discord. Within Venezuela, the growing rapprochement between the U.S. government and the remnants of Chavismo is fueling concern and uncertainty regarding the possibility of real political change.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Ongoing talks between the socialist regime and the opposition in Venezuela are making some progress while the Church is trying to contribute to the transition to democracy and freedom.

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Pope Leo XIV grants jubilee year for 50th anniversary of new Basilica of Guadalupe #Catholic Pope Leo XIV granted a Guadalupan jubilee year to mark the 50th anniversary of the dedication of the new Basilica of Our Lady of Guadalupe in Mexico City and the transfer of the image of the Virgin to the current shrine on Oct. 12, 1976.Cardinal Carlos Aguiar Retes, primate archbishop of Mexico, announced that the grant was issued by the pontiff through the Apostolic Penitentiary.The jubilee year will begin on Oct. 12, 2026, and end on Oct. 12, 2027. Aguiar indicated that this celebration will also coincide with the 131st anniversary of the pontifical coronation of the image of Our Lady of Guadalupe.
 
 The original image of Our Lady of Guadalupe with the Mexican flag. | Credit: David Ramos/ACI Prensa
 
 The cardinal invited the faithful to attend the Mass officially marking the start of this “time of jubilee grace,” which will take place on Oct. 12 at noon at the Basilica of Guadalupe.Plenary indulgence during the jubilee yearThe archbishop explained that the plenary indulgence will be granted to the faithful who visit “with devotion and a contrite spirit the aacred house of St. Mary of Guadalupe and participate in a liturgical act or spend time in prayer at the basilica.”To receive it, they must also fulfill the usual conditions established by the Church: sacramental confession, Eucharistic Communion, recitation of the Creed, and prayer for the intentions of the Holy Father.The primate archbishop of Mexico encouraged Catholics to use this period as an opportunity for “spiritual renewal and conversion” under the protection of the Virgin of Guadalupe.“May St. Mary of Guadalupe, mother of the true God through whom we live, help us to make the most of this jubilee and accompany us on this journey of spiritual renewal and conversion,” he said.The ‘new basilica’According to the Nican Mopohua account recording the apparitions of St. Mary of Guadalupe, the Virgin chose St. Juan Diego to convey a request to the first bishop of Mexico, Fray Juan de Zumárraga: the construction of a church “on the plain of Tepeyac.”Following the miraculous appearance on Juan Diego’s tilma (cloak), de Zumárraga took the image to his private oratory, but a few days later, he placed it out for the veneration of the Mexican people.By 1695, a simple hermitage had been established; its structure can still be seen today beside the altar of the Old Parish Church of the Indians. The tilma remained there until 1709, when it was moved to what is now called the Expiatory Temple of Christ the King — also known as the Old Basilica of Guadalupe.By the 20th century — as Father Guillermo Schulenburg Prado, the former abbot of the Basilica of Guadalupe who championed the construction of the new church, explains in his memoirs — the “inadequacy of the old temple to meet liturgical, pastoral, and administrative needs” was evident.
 
 Expiatory Temple of Christ the King, also known as the Old Basilica. | Credit: Diego Grandi/Shutterstock
 
 Construction of the new basilica began in 1974, and on Oct. 12, 1976, the image of the Virgin was transferred to its new home.This is how the Guadalupan jubilee year will beginCelebrations will commence on Sunday, Oct. 11. Morning prayer (Lauds) and Mass will be celebrated at 8:30 a.m. local time, while Aguiar will celebrate the Sunday Mass at noon. Vespers for the dedication of the new basilica of Guadalupe will take place at 5 p.m.On Monday, Oct. 12 — the day the jubilee begins — activities will start at 8:30 a.m. with morning prayer and the celebration of Mass.At 11 a.m., a commemorative video regarding the transfer of the image of St. Mary of Guadalupe to the New Basilica and its dedication will be shown.At noon, Aguiar will celebrate the traditional Mass of the roses and the opening of the Holy Door, formally marking the beginning of the Guadalupan jubilee year.The day’s events will continue at 5 p.m. with the archdiocesan rosary; at 6 p.m., a commemorative concert marking the 50th anniversary of the New Basilica will take place; and at 7 p.m., the rosary of Guadalupan love will be held.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV grants jubilee year for 50th anniversary of new Basilica of Guadalupe #Catholic Pope Leo XIV granted a Guadalupan jubilee year to mark the 50th anniversary of the dedication of the new Basilica of Our Lady of Guadalupe in Mexico City and the transfer of the image of the Virgin to the current shrine on Oct. 12, 1976.Cardinal Carlos Aguiar Retes, primate archbishop of Mexico, announced that the grant was issued by the pontiff through the Apostolic Penitentiary.The jubilee year will begin on Oct. 12, 2026, and end on Oct. 12, 2027. Aguiar indicated that this celebration will also coincide with the 131st anniversary of the pontifical coronation of the image of Our Lady of Guadalupe. The original image of Our Lady of Guadalupe with the Mexican flag. | Credit: David Ramos/ACI Prensa The cardinal invited the faithful to attend the Mass officially marking the start of this “time of jubilee grace,” which will take place on Oct. 12 at noon at the Basilica of Guadalupe.Plenary indulgence during the jubilee yearThe archbishop explained that the plenary indulgence will be granted to the faithful who visit “with devotion and a contrite spirit the aacred house of St. Mary of Guadalupe and participate in a liturgical act or spend time in prayer at the basilica.”To receive it, they must also fulfill the usual conditions established by the Church: sacramental confession, Eucharistic Communion, recitation of the Creed, and prayer for the intentions of the Holy Father.The primate archbishop of Mexico encouraged Catholics to use this period as an opportunity for “spiritual renewal and conversion” under the protection of the Virgin of Guadalupe.“May St. Mary of Guadalupe, mother of the true God through whom we live, help us to make the most of this jubilee and accompany us on this journey of spiritual renewal and conversion,” he said.The ‘new basilica’According to the Nican Mopohua account recording the apparitions of St. Mary of Guadalupe, the Virgin chose St. Juan Diego to convey a request to the first bishop of Mexico, Fray Juan de Zumárraga: the construction of a church “on the plain of Tepeyac.”Following the miraculous appearance on Juan Diego’s tilma (cloak), de Zumárraga took the image to his private oratory, but a few days later, he placed it out for the veneration of the Mexican people.By 1695, a simple hermitage had been established; its structure can still be seen today beside the altar of the Old Parish Church of the Indians. The tilma remained there until 1709, when it was moved to what is now called the Expiatory Temple of Christ the King — also known as the Old Basilica of Guadalupe.By the 20th century — as Father Guillermo Schulenburg Prado, the former abbot of the Basilica of Guadalupe who championed the construction of the new church, explains in his memoirs — the “inadequacy of the old temple to meet liturgical, pastoral, and administrative needs” was evident. Expiatory Temple of Christ the King, also known as the Old Basilica. | Credit: Diego Grandi/Shutterstock Construction of the new basilica began in 1974, and on Oct. 12, 1976, the image of the Virgin was transferred to its new home.This is how the Guadalupan jubilee year will beginCelebrations will commence on Sunday, Oct. 11. Morning prayer (Lauds) and Mass will be celebrated at 8:30 a.m. local time, while Aguiar will celebrate the Sunday Mass at noon. Vespers for the dedication of the new basilica of Guadalupe will take place at 5 p.m.On Monday, Oct. 12 — the day the jubilee begins — activities will start at 8:30 a.m. with morning prayer and the celebration of Mass.At 11 a.m., a commemorative video regarding the transfer of the image of St. Mary of Guadalupe to the New Basilica and its dedication will be shown.At noon, Aguiar will celebrate the traditional Mass of the roses and the opening of the Holy Door, formally marking the beginning of the Guadalupan jubilee year.The day’s events will continue at 5 p.m. with the archdiocesan rosary; at 6 p.m., a commemorative concert marking the 50th anniversary of the New Basilica will take place; and at 7 p.m., the rosary of Guadalupan love will be held.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The jubilee year will begin on Oct. 12 and extend until Oct. 12, 2027.

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EWTN to air film on St. Peter Claver, slave of the slaves #Catholic St. Peter Claver was a Spanish Jesuit priest who dedicated his life to the care of African slaves. On Sept. 9 — the saint’s feast day — EWTN will release an original docudrama on his life titled “Saint Peter Claver — Slave of the Slaves.”The docudrama was filmed on location in Spain, Colombia, and Cape Verde and uses interviews and dramatizations to present the life of Claver, who tirelessly ministered to the spiritual and physical needs of African slaves in Cartagena, Colombia, for 40 years.The film will air on EWTN TV and EWTN+ on Sept. 9 at 9:30 p.m. ET and re-air on Sept. 12 at 8 p.m. ET. At this time, the program will not air on YouTube.
 
 A behind-the-scenes look at the making of “Saint Peter Claver — Slave of the Slaves.” | Credit: EWTN
 
 Who was St. Peter Claver?Born on June 26, 1580, in Catalonia, Spain, Claver grew up in a devout Catholic farming family. He attended the University of Barcelona and at age 20 joined the Jesuits.During his studies as a novice, Claver met an older lay Jesuit brother, Alphonsus Rodriguez. It was Rodriguez who encouraged Claver to become a missionary in the Spanish colonies in the Americas.In 1610, Claver traveled from Spain to Cartagena, Colombia, where he was ordained a priest five years later.At that time, the African slave trade had been in place for several decades in the Americas, and Cartagena was one of the busiest slave ports in the Spanish empire.While there, Claver witnessed the cruelty with which the slaves were treated firsthand, despite Pope Paul III’s repeated condemnations of slavery. It is estimated that tens of thousands of enslaved Africans passed through Cartagena during Claver’s ministry.Moved by their suffering, Claver worked to bring both bodily and spiritual aid to the slaves. Despite his own health problems and the language barrier, he dedicated himself to his vocation.Claver would meet slave ships upon arrival in the harbor and board them to care for the poorly treated passengers on board who had made the journey from Africa in diseased and cramped conditions over the course of several months. He would tend to the sick — bringing food, water, and medicine — and treat wounds and illnesses. He would immediately baptize babies and those near death.After a slave was sold, Claver would continue to visit the individual, providing physical and spiritual support.When it came to catechesis, due to the language barrier, Claver used pictorial representations of the Gospel stories he was teaching.Throughout his ministry, Claver lived on small amounts of food and sleep. His lifestyle led to several miraculous occurrences, including when he healed the sick with the touch of his cloak or appeared surrounded by a supernatural light during his hospital visits.After suffering for several years from poor health, Claver died on Sept. 8, 1654. He had baptized and taught the faith to more than 300,000 slaves during his 40 years in Colombia.He was beatified by Pius IX on July 16, 1850, and canonized along with his friend St. Alphonsus Rodriguez on Jan. 15, 1888, by Pope Leo XIII.Claver is the patron saint of enslaved peoples, African missions, and interracial justice, and one of several patron saints of Colombia.

EWTN to air film on St. Peter Claver, slave of the slaves #Catholic St. Peter Claver was a Spanish Jesuit priest who dedicated his life to the care of African slaves. On Sept. 9 — the saint’s feast day — EWTN will release an original docudrama on his life titled “Saint Peter Claver — Slave of the Slaves.”The docudrama was filmed on location in Spain, Colombia, and Cape Verde and uses interviews and dramatizations to present the life of Claver, who tirelessly ministered to the spiritual and physical needs of African slaves in Cartagena, Colombia, for 40 years.The film will air on EWTN TV and EWTN+ on Sept. 9 at 9:30 p.m. ET and re-air on Sept. 12 at 8 p.m. ET. At this time, the program will not air on YouTube. A behind-the-scenes look at the making of “Saint Peter Claver — Slave of the Slaves.” | Credit: EWTN Who was St. Peter Claver?Born on June 26, 1580, in Catalonia, Spain, Claver grew up in a devout Catholic farming family. He attended the University of Barcelona and at age 20 joined the Jesuits.During his studies as a novice, Claver met an older lay Jesuit brother, Alphonsus Rodriguez. It was Rodriguez who encouraged Claver to become a missionary in the Spanish colonies in the Americas.In 1610, Claver traveled from Spain to Cartagena, Colombia, where he was ordained a priest five years later.At that time, the African slave trade had been in place for several decades in the Americas, and Cartagena was one of the busiest slave ports in the Spanish empire.While there, Claver witnessed the cruelty with which the slaves were treated firsthand, despite Pope Paul III’s repeated condemnations of slavery. It is estimated that tens of thousands of enslaved Africans passed through Cartagena during Claver’s ministry.Moved by their suffering, Claver worked to bring both bodily and spiritual aid to the slaves. Despite his own health problems and the language barrier, he dedicated himself to his vocation.Claver would meet slave ships upon arrival in the harbor and board them to care for the poorly treated passengers on board who had made the journey from Africa in diseased and cramped conditions over the course of several months. He would tend to the sick — bringing food, water, and medicine — and treat wounds and illnesses. He would immediately baptize babies and those near death.After a slave was sold, Claver would continue to visit the individual, providing physical and spiritual support.When it came to catechesis, due to the language barrier, Claver used pictorial representations of the Gospel stories he was teaching.Throughout his ministry, Claver lived on small amounts of food and sleep. His lifestyle led to several miraculous occurrences, including when he healed the sick with the touch of his cloak or appeared surrounded by a supernatural light during his hospital visits.After suffering for several years from poor health, Claver died on Sept. 8, 1654. He had baptized and taught the faith to more than 300,000 slaves during his 40 years in Colombia.He was beatified by Pius IX on July 16, 1850, and canonized along with his friend St. Alphonsus Rodriguez on Jan. 15, 1888, by Pope Leo XIII.Claver is the patron saint of enslaved peoples, African missions, and interracial justice, and one of several patron saints of Colombia.

“Saint Peter Claver — Slave of the Slaves” will air on EWTN on Sept. 9.

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U.S. bishops offer pre-midterms guidance on faithful citizenship #Catholic The U.S. Conference of Catholic Bishops (USCCB) published a guide for dioceses that outlines how they can train priests to better assist members of their congregation to be “faithful citizens.”It comes about two months before the midterm elections, which will decide control of the U.S. Senate and House of Representatives. It does not instruct people how to vote, but does note principles of Catholic teaching that should be considered when making that decision.Faithful citizenship, the guide explains, embraces “the fullness of the Church’s teachings and is a way of living the Gospel in attending to specific duties in the public square, which sit alongside a wide array of other duties.” It emphasizes that faith must come before politics.The guide, titled “Outlines for Clergy Formation on Faithful Citizenship,” offers sample outlines for clergy formation sessions, which includes the options of a a 3-5 hour session and a concise 1-hour session.It was developed following internal dialogue among bishops after some had requested a guide on the subject. It focuses on Catholic Social Teaching, how it applies to modern politics in the U.S. and how to help priests communicate those teachings to their congregations.“We are supposed to be agents of transformation of society according to the principles of the Gospel and the profound dignity and the life of every human person,” Archbishop Alexander Sample of the Archdiocese of Portland said in a video message that the USCCB provided to dioceses to accompany the guide.“The church and the laity,” he said, “we need to have a seat at the table to help form a society where every individualʼs dignity is recognized and everybodyʼs right to life is recognized.”The document includes five guiding principles of Catholic Social Teaching, which derive from Pope Leo XIV’s encyclical Magnifica Humanitas.First, it points to the common good, noting the obligation for every person “to act in a manner that serves the whole of society” and be “a neighbor to all.” It cites the Second Vatican Council’s definition of the term: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.”Second, it points to the Universal Destination of Goods. It notes that God “created the world and entrusted it to the care of humanity.” It pointed to Pope Leo XIII’s teachings in Rerum Novarum, which defends the right to private property, but not one that is absolute. The right is “subordinate to the duty to ensure that all can live in dignity,” it explains.It points to subsidiarity, which is the principle that “issues should be addressed at as local a level as possible.” It notes “natural justice forbids a government from intruding on the dignity of the family.”The fourth principle is solidarity, which it explains “puts into practice our Lord’s vast definition of neighbor given in the Parable of the Good Samaritan.”Fifth, the guide states, is social justice. It states the term is often “incorrectly perceived as ‘woke,’” but stems from the cardinal virtues. It cites Pope Leo XIV, who explained it as “looking beyond one-on-one relationships … to the structural elements that lead to injustice in society.”Bishop Daniel Flores of the Diocese of Brownsville, Texas, said in the video message that Catholics are “called to be faithful, faithful citizens, faithful people in the building up of a society and a community that is somehow reflective of the very things that God Himself has shown us in Christ.”“And the rest is in Godʼs hands,” he said. “I think as Catholics, our first role in political life and in social life is to give an authentic witness that we that we carry within ourselves, the person of Christ and all that that implies.”The guide refers to faithful citizenship as “a way of life, not merely something exercised when marking a ballot.”“Although it addresses specific moral issues — abortion, racial equality, economic inequities, criminal justice, euthanasia, family life, immigration, participation in the political process, war and peace, and many more — faithful citizenship fundamentally is a way of seeing the world in the light of the Gospel and allowing Gospel truth to point the way to prudential judgements and concrete decisions,” it explains.

U.S. bishops offer pre-midterms guidance on faithful citizenship #Catholic The U.S. Conference of Catholic Bishops (USCCB) published a guide for dioceses that outlines how they can train priests to better assist members of their congregation to be “faithful citizens.”It comes about two months before the midterm elections, which will decide control of the U.S. Senate and House of Representatives. It does not instruct people how to vote, but does note principles of Catholic teaching that should be considered when making that decision.Faithful citizenship, the guide explains, embraces “the fullness of the Church’s teachings and is a way of living the Gospel in attending to specific duties in the public square, which sit alongside a wide array of other duties.” It emphasizes that faith must come before politics.The guide, titled “Outlines for Clergy Formation on Faithful Citizenship,” offers sample outlines for clergy formation sessions, which includes the options of a a 3-5 hour session and a concise 1-hour session.It was developed following internal dialogue among bishops after some had requested a guide on the subject. It focuses on Catholic Social Teaching, how it applies to modern politics in the U.S. and how to help priests communicate those teachings to their congregations.“We are supposed to be agents of transformation of society according to the principles of the Gospel and the profound dignity and the life of every human person,” Archbishop Alexander Sample of the Archdiocese of Portland said in a video message that the USCCB provided to dioceses to accompany the guide.“The church and the laity,” he said, “we need to have a seat at the table to help form a society where every individualʼs dignity is recognized and everybodyʼs right to life is recognized.”The document includes five guiding principles of Catholic Social Teaching, which derive from Pope Leo XIV’s encyclical Magnifica Humanitas.First, it points to the common good, noting the obligation for every person “to act in a manner that serves the whole of society” and be “a neighbor to all.” It cites the Second Vatican Council’s definition of the term: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.”Second, it points to the Universal Destination of Goods. It notes that God “created the world and entrusted it to the care of humanity.” It pointed to Pope Leo XIII’s teachings in Rerum Novarum, which defends the right to private property, but not one that is absolute. The right is “subordinate to the duty to ensure that all can live in dignity,” it explains.It points to subsidiarity, which is the principle that “issues should be addressed at as local a level as possible.” It notes “natural justice forbids a government from intruding on the dignity of the family.”The fourth principle is solidarity, which it explains “puts into practice our Lord’s vast definition of neighbor given in the Parable of the Good Samaritan.”Fifth, the guide states, is social justice. It states the term is often “incorrectly perceived as ‘woke,’” but stems from the cardinal virtues. It cites Pope Leo XIV, who explained it as “looking beyond one-on-one relationships … to the structural elements that lead to injustice in society.”Bishop Daniel Flores of the Diocese of Brownsville, Texas, said in the video message that Catholics are “called to be faithful, faithful citizens, faithful people in the building up of a society and a community that is somehow reflective of the very things that God Himself has shown us in Christ.”“And the rest is in Godʼs hands,” he said. “I think as Catholics, our first role in political life and in social life is to give an authentic witness that we that we carry within ourselves, the person of Christ and all that that implies.”The guide refers to faithful citizenship as “a way of life, not merely something exercised when marking a ballot.”“Although it addresses specific moral issues — abortion, racial equality, economic inequities, criminal justice, euthanasia, family life, immigration, participation in the political process, war and peace, and many more — faithful citizenship fundamentally is a way of seeing the world in the light of the Gospel and allowing Gospel truth to point the way to prudential judgements and concrete decisions,” it explains.

The guide is meant to assist in priestly formation on Catholic Social Teaching, so they can better communicate those teachings to their congregations.

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Nevada Catholic churches open doors amid northern Nevada wildfires #Catholic A Nevada wildfire that has leveled homes near Reno, Nevada, and caused the evacuation of about 90,000 residents is expected to burn for another 48 hours.Catholic Charities of Northern Nevada is preparing its response for short- and long-term aid while evacuating employees and volunteers.Marie Baxter, chief executive officer of Catholic Charities of Northern Nevada, said she had a family of six — and their two cats, dog, and rabbit — staying in her office Saturday night.“We have 200 employees and, on a rough estimate, would say that 20% of our staff are evacuated,” she told EWTN News. “We are also navigating assisting our volunteers, as many of whom also are evacuated. Volunteers provide critical manpower in our dining rooms and our food pantry.”Catholic Charities worked with the Red Cross over the weekend while planning to step in for a long-term response.Both St. Thomas Aquinas Cathedral and Holy Cross Catholic Church in Sparks opened doors for overnight guests, according to Baxter.“Over the weekend, we were in regular communication with the Red Cross ready to provide volunteers, food, and other resources,” she said.“Our most intensive role actually comes after the fire as we do all of the long-term case management for individuals referred to us by the Red Cross,” she said. “Red Cross and Washoe County Human Services Agency does the short-term stabilization; we take it from there.”“We are also scaling up our food resources in our food pantry as we know we will see a surge of individuals once they are able to return home and have to throw out perishable foods due to extended power loss,” she said. “Many of those displaced on the north/northwest border of the fire live in lower-income neighborhoods or are seniors on fixed incomes.”Catholic Charities of Northern Nevada has responded to wildfires “in and around our area the past seven years,” according to Baxter.“We help with bridge housing, grocery replacement, household item replacement, et cetera,” she said. “We also help individuals replace essential documents, work with their insurance company (if they have insurance) and generally help them move back toward stability.”“Where this fire burned, there are a lot of lower-income families and a lot of renters,” Baxter said. “There are often multiple families living in houses/trailers on a single land plot. When they are displaced, they are truly displaced.”“Even when they are let back in, they could have damage or loss that makes it impossible for them to stay,” Baxter continued. “Just finding a new place and coming up with first/last monthʼs rent can be a huge barrier; tack on replacing your food, getting your kiddos back in school … this is where we shine at accompaniment.”Hawk Fire Service did not yet have an anticipated timeline for when the nearly 90,000 evacuated people will be able to return to the area. The cause for the fire was identified as “human” by Hawk Fire. Officials anticipated that hot, dry, breezy conditions will spread the fire. There were a reported six people injured, three of whom were emergency responders.“While the evacuation orders are still in place, we are stocking our pantry with additional food and extending what is available in our Essentials Closet so we can help individuals who need items while at the evacuation shelters or while they are staying with friends and family,” Baxter said.

Nevada Catholic churches open doors amid northern Nevada wildfires #Catholic A Nevada wildfire that has leveled homes near Reno, Nevada, and caused the evacuation of about 90,000 residents is expected to burn for another 48 hours.Catholic Charities of Northern Nevada is preparing its response for short- and long-term aid while evacuating employees and volunteers.Marie Baxter, chief executive officer of Catholic Charities of Northern Nevada, said she had a family of six — and their two cats, dog, and rabbit — staying in her office Saturday night.“We have 200 employees and, on a rough estimate, would say that 20% of our staff are evacuated,” she told EWTN News. “We are also navigating assisting our volunteers, as many of whom also are evacuated. Volunteers provide critical manpower in our dining rooms and our food pantry.”Catholic Charities worked with the Red Cross over the weekend while planning to step in for a long-term response.Both St. Thomas Aquinas Cathedral and Holy Cross Catholic Church in Sparks opened doors for overnight guests, according to Baxter.“Over the weekend, we were in regular communication with the Red Cross ready to provide volunteers, food, and other resources,” she said.“Our most intensive role actually comes after the fire as we do all of the long-term case management for individuals referred to us by the Red Cross,” she said. “Red Cross and Washoe County Human Services Agency does the short-term stabilization; we take it from there.”“We are also scaling up our food resources in our food pantry as we know we will see a surge of individuals once they are able to return home and have to throw out perishable foods due to extended power loss,” she said. “Many of those displaced on the north/northwest border of the fire live in lower-income neighborhoods or are seniors on fixed incomes.”Catholic Charities of Northern Nevada has responded to wildfires “in and around our area the past seven years,” according to Baxter.“We help with bridge housing, grocery replacement, household item replacement, et cetera,” she said. “We also help individuals replace essential documents, work with their insurance company (if they have insurance) and generally help them move back toward stability.”“Where this fire burned, there are a lot of lower-income families and a lot of renters,” Baxter said. “There are often multiple families living in houses/trailers on a single land plot. When they are displaced, they are truly displaced.”“Even when they are let back in, they could have damage or loss that makes it impossible for them to stay,” Baxter continued. “Just finding a new place and coming up with first/last monthʼs rent can be a huge barrier; tack on replacing your food, getting your kiddos back in school … this is where we shine at accompaniment.”Hawk Fire Service did not yet have an anticipated timeline for when the nearly 90,000 evacuated people will be able to return to the area. The cause for the fire was identified as “human” by Hawk Fire. Officials anticipated that hot, dry, breezy conditions will spread the fire. There were a reported six people injured, three of whom were emergency responders.“While the evacuation orders are still in place, we are stocking our pantry with additional food and extending what is available in our Essentials Closet so we can help individuals who need items while at the evacuation shelters or while they are staying with friends and family,” Baxter said.

Catholic parishes and Catholic Charities in Nevada are responding with aid amid an ongoing wildfire that has caused mass evacuations in the Reno area.

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‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

Multiple dioceses throughout the U.S. are bucking national trends and seeing large numbers of men discern into the priesthood.

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Going Low and Slow in Testing – NASA’s X-59 quiet supersonic research aircraft flies above NASA’s Armstrong Flight Research Center in Edwards, California, during testing focused on lower-speed and altitude flight conditions in support of NASA’s Quesst mission. NASA continues to include two-flight days in its envelope expansion as teams work to better understand how the aircraft responds throughout its operating range.

NASA’s X-59 quiet supersonic research aircraft flies above NASA’s Armstrong Flight Research Center in Edwards, California, during testing focused on lower-speed and altitude flight conditions in support of NASA’s Quesst mission. NASA continues to include two-flight days in its envelope expansion as teams work to better understand how the aircraft responds throughout its operating range.

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Students Build Moon Robots for NASA’s 2026 Lunabotics Challenge – Katherine Rauscher, of Michigan Technological University, prepares her team’s prototype lunar robot for its turn during the finals for NASA’s 2026 Lunabotics Challenge competition on Tuesday, May 19, 2026, inside the Astronauts Memorial Foundation’s Center for Space Education at the Kennedy Space Center Visitor Complex in Florida. Forty-seven teams from around the U.S. designed and built remote-controlled robots capable of traversing challenging lunar terrain while constructing regolith-based berm under conditions similar to those the agency will face as it returns to the lunar surface through Artemis.

Katherine Rauscher, of Michigan Technological University, prepares her team’s prototype lunar robot for its turn during the finals for NASA’s 2026 Lunabotics Challenge competition on Tuesday, May 19, 2026, inside the Astronauts Memorial Foundation’s Center for Space Education at the Kennedy Space Center Visitor Complex in Florida. Forty-seven teams from around the U.S. designed and built remote-controlled robots capable of traversing challenging lunar terrain while constructing regolith-based berm under conditions similar to those the agency will face as it returns to the lunar surface through Artemis.

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Artemis II Recovery Training – Off the coast of California, NASA’s Artemis Landing and Recovery team and the Department of War that will work together to retrieve the Artemis II crew and Orion spacecraft following their return to Earth and splashdown in the Pacific Ocean are performing a final simulation of their activities, called a just-in-time training, at sea on Tuesday, Jan. 27, 2026. During the training, teams use the Crew Module Test Article, a full-scale mockup of the Orion spacecraft, to simulate as close as possible the conditions they can expect to encounter during splashdown of the Artemis II mission.

Off the coast of California, NASA’s Artemis Landing and Recovery team and the Department of War that will work together to retrieve the Artemis II crew and Orion spacecraft following their return to Earth and splashdown in the Pacific Ocean are performing a final simulation of their activities, called a just-in-time training, at sea on Tuesday, Jan. 27, 2026. During the training, teams use the Crew Module Test Article, a full-scale mockup of the Orion spacecraft, to simulate as close as possible the conditions they can expect to encounter during splashdown of the Artemis II mission.

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Picture of the day





Mountaineers descending into Chola Valley, 5,200 metres (17,100 ft) a. s. l., in good weather conditions, with a panoramic view over snow-capped Himalayan peaks to the south of the Great Himalayan Range in Mahalangur Himal, Nepal, Himalayas. Today is International Mountain Day.
 #ImageOfTheDay
Picture of the day
Mountaineers descending into Chola Valley, 5,200 metres (17,100 ft) a. s. l., in good weather conditions, with a panoramic view over snow-capped Himalayan peaks to the south of the Great Himalayan Range in Mahalangur Himal, Nepal, Himalayas. Today is International Mountain Day.
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3-in-1 Launch

A SpaceX Falcon 9 rocket carrying NASA’s IMAP (Interstellar Mapping and Acceleration Probe), the agency’s Carruthers Geocorona Observatory, and National Oceanic and Atmospheric Administration’s (NOAA) Space Weather Follow On–Lagrange 1 (SWFO-L1) spacecraft lifts off from Launch Complex 39A at NASA’s Kennedy Space Center in Florida at 7:30 a.m. EDT Wednesday, Sept. 24, 2025. The missions will each focus on different effects of the solar wind — the continuous stream of particles emitted by the Sun — and space weather — the changing conditions in space driven by the Sun — from their origins at the Sun to their farthest reaches billions of miles away at the edge of our solar system.

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