courage

Leo XIV laments that after receiving confirmation, many young people ‘disappear from the parish’ #Catholic Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Leo XIV laments that after receiving confirmation, many young people ‘disappear from the parish’ #Catholic Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Speaking to a group of young people soon to be confirmed, Pope Leo XIV encouraged perseverance in the faith and emphasized that faith is lived in community, not in isolation.

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German Catholic congress approves bondage group’s booth #Catholic An ecumenical working group promoting “consensual BDSM culture” will again exhibit at Germanyʼs Catholic Congress in Würzburg this week after organizers said its guidelines pose “no contradiction with the Catechism.”BDSM is an acronym that stands for “bondage and discipline, dominance and submission, sadism and masochism.”“The Ecumenical Working Group BDSM and Christianity has been represented on the Kirchenmeile at several Catholic Congresses now,” Cosima Jagow-Duda, head of press and marketing at the Catholic Congress, told CNA Deutsch, the German-language sister service of EWTN News, in response to an inquiry.“All organizations with an explicitly Christian reference have this right in principle, provided they are not unconstitutional or hostile to specific groups.” The groupʼs guidelines, she added, contain “no contradiction with the Catechism.”The working group was founded in 1999, according to its own website. It also exhibited at the previous Catholic Congress in Erfurt in 2024.Organized by the Central Committee of German Catholics (ZdK), the German Catholic Congress (Katholikentag) is a biennial gathering led by laypeople and representing the countryʼs main umbrella organization for lay Catholic associations. The 104th edition is taking place from May 13 to 17 in Würzburg under the motto “Have Courage, Stand Up!” Around 20,000 people are expected to attend the event, which features approximately 900 events across 50 venues.The approved booth is listed in the official program as stand number MW-R-07 on the Kirchenmeile — a German term meaning “Church Mile” — an exhibitor area where approximately 300 organizations present themselves to attendees.‘Out of the taboo corner’On its website, the working group describes itself as “Christians from various denominations who deal with eroticism and sexuality, particularly in the area of sadomasochistic sexual preferences.”Its published guidelines open with a “preamble on the relationship with God,” affirm belief in “the love and salvation through Jesus Christ,” and state that the group “accepts and lives the diverse and consensual BDSM culture.” The group has also said it wants to take the topic “out of the taboo corner.”Jagow-Duda told CNA Deutsch that applications for the Kirchenmeile “follow clear rules and guidelines” and that the organizers do not admit, for example, “right-wing extremist or anti-democratic groups.”The printed program book states, on page 58, that “a diversity of opinions that encourages and enriches discourse on the cohesion of society is expressly desired,” with limits “where discriminatory, racist, or antisemitic convictions are represented, expressions of group-related misanthropy, or an ideological distance from the free democratic constitutional order are to be expected.”“This concerns a booth where Christians are entering into conversation about their faith,” Jagow-Duda said.Other groups presenting on the Kirchenmeile whose positions stand in tension with Catholic teaching on sexuality include the Network of Catholic Lesbians, the LGBT initiative #OutInChurch, and the Ecumenical Working Group Homosexuals and Church.The official program also lists a “Queer worship service” on May 16 under the title “Life is colorful — diversity in the Church?!” and a Bible workshop titled “Reading the Bible queerly. Why G*D is a fan of diversity.”Pro-life panels rejected, association still presentThe eventʼs panel program, meanwhile, turned down three proposals on surrogacy, abortion, and end-of-life care from the countryʼs largest lay pro-life association, citing limited slots, even as the association maintains its own booth at the congress.The proposals were submitted by the Action for the Right to Life for All (ALfA) in cooperation with the Association of Catholic German Teachers (VkdL).The proposals' titles, according to the Catholic weekly Die Tagespost, were “Life Without a Child? Is Surrogacy the Solution on the Way to a Wished-For Child?”, “Taboo Topic Abortion — ‘I didnʼt want to abort, I had to,’” and “My Death and My Dignity — Autonomy and Human Dignity at the End of Life.”Britta Baas, a spokeswoman for the ZdK, told Die Tagespost that the rejections were made on “capacity grounds.” Two-thirds of all applications had to be turned down because only 40 panel slots were available, she said.The Catholic Congress leadership had set up a so-called “topic convention” before the nationwide call for proposals opened, which pre-selected the 40 panel themes. About three times as many applications were submitted as there were slots, Baas said, and “the panel working group commissioned by the Catholic Congress leadership then had to make a selection.”According to Die Tagespost, ALfA and VkdL had already secured several speakers for the proposed panels, including psychiatrist Christian Spaemann, surgeon and medical ethicist Kai Witzel, and the jurist Felix Böllmann of Alliance Defending Freedom International.The Catholic Congress will, however, host one panel on assisted suicide, titled “Quo Vadis Assisted Suicide? General Regulations and Individual Wishes,” with Social Democratic Party (SPD) parliamentarian Lars Castellucci and the president of the German Caritas Association, Eva Maria Welskop-Deffaa, among the discussants.ALfA itself will be present at the Catholic Congress with a booth on the Kirchenmeile, located in the “Social Cohesion” theme area. In parallel to the official program, the association is holding its own events in cooperation with the VkdL and Die Tagespost, including a lecture on end-of-life autonomy by Witzel, a presentation on international surrogacy by ALfA national chair Cornelia Kaminski, and a panel discussion with Bishop Rudolf Voderholzer of Regensburg on the relationship between the Catholic Church and the German pro-life movement.“The commitment to the protection of human life belongs at the heart of the Church,” Kaminski said in a May 8 statement. “The Catholic Congress is therefore an important place to enter into conversation with people, to present our work, and to make clear how many areas there are in which the right to life and human dignity are under threat — and how needed Church members are who commit themselves to this cause.”Catholic teaching on sexualityThe Catechism of the Catholic Church teaches that sexual pleasure “is morally disordered when sought for itself, isolated from its procreative and unitive purposes” (No. 2351).Chastity, the Catechism teaches, “involves the integrity of the person and the integrality of the gift” and is realized in “the complete and lifelong mutual gift of a man and a woman” (No. 2337). It requires what the Catechism calls “an apprenticeship in self-mastery which is a training in human freedom” (No. 2339).Consent does not, in Catholic moral theology, automatically change the moral character of an act.
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German Catholic congress approves bondage group’s booth #Catholic An ecumenical working group promoting “consensual BDSM culture” will again exhibit at Germanyʼs Catholic Congress in Würzburg this week after organizers said its guidelines pose “no contradiction with the Catechism.”BDSM is an acronym that stands for “bondage and discipline, dominance and submission, sadism and masochism.”“The Ecumenical Working Group BDSM and Christianity has been represented on the Kirchenmeile at several Catholic Congresses now,” Cosima Jagow-Duda, head of press and marketing at the Catholic Congress, told CNA Deutsch, the German-language sister service of EWTN News, in response to an inquiry.“All organizations with an explicitly Christian reference have this right in principle, provided they are not unconstitutional or hostile to specific groups.” The groupʼs guidelines, she added, contain “no contradiction with the Catechism.”The working group was founded in 1999, according to its own website. It also exhibited at the previous Catholic Congress in Erfurt in 2024.Organized by the Central Committee of German Catholics (ZdK), the German Catholic Congress (Katholikentag) is a biennial gathering led by laypeople and representing the countryʼs main umbrella organization for lay Catholic associations. The 104th edition is taking place from May 13 to 17 in Würzburg under the motto “Have Courage, Stand Up!” Around 20,000 people are expected to attend the event, which features approximately 900 events across 50 venues.The approved booth is listed in the official program as stand number MW-R-07 on the Kirchenmeile — a German term meaning “Church Mile” — an exhibitor area where approximately 300 organizations present themselves to attendees.‘Out of the taboo corner’On its website, the working group describes itself as “Christians from various denominations who deal with eroticism and sexuality, particularly in the area of sadomasochistic sexual preferences.”Its published guidelines open with a “preamble on the relationship with God,” affirm belief in “the love and salvation through Jesus Christ,” and state that the group “accepts and lives the diverse and consensual BDSM culture.” The group has also said it wants to take the topic “out of the taboo corner.”Jagow-Duda told CNA Deutsch that applications for the Kirchenmeile “follow clear rules and guidelines” and that the organizers do not admit, for example, “right-wing extremist or anti-democratic groups.”The printed program book states, on page 58, that “a diversity of opinions that encourages and enriches discourse on the cohesion of society is expressly desired,” with limits “where discriminatory, racist, or antisemitic convictions are represented, expressions of group-related misanthropy, or an ideological distance from the free democratic constitutional order are to be expected.”“This concerns a booth where Christians are entering into conversation about their faith,” Jagow-Duda said.Other groups presenting on the Kirchenmeile whose positions stand in tension with Catholic teaching on sexuality include the Network of Catholic Lesbians, the LGBT initiative #OutInChurch, and the Ecumenical Working Group Homosexuals and Church.The official program also lists a “Queer worship service” on May 16 under the title “Life is colorful — diversity in the Church?!” and a Bible workshop titled “Reading the Bible queerly. Why G*D is a fan of diversity.”Pro-life panels rejected, association still presentThe eventʼs panel program, meanwhile, turned down three proposals on surrogacy, abortion, and end-of-life care from the countryʼs largest lay pro-life association, citing limited slots, even as the association maintains its own booth at the congress.The proposals were submitted by the Action for the Right to Life for All (ALfA) in cooperation with the Association of Catholic German Teachers (VkdL).The proposals' titles, according to the Catholic weekly Die Tagespost, were “Life Without a Child? Is Surrogacy the Solution on the Way to a Wished-For Child?”, “Taboo Topic Abortion — ‘I didnʼt want to abort, I had to,’” and “My Death and My Dignity — Autonomy and Human Dignity at the End of Life.”Britta Baas, a spokeswoman for the ZdK, told Die Tagespost that the rejections were made on “capacity grounds.” Two-thirds of all applications had to be turned down because only 40 panel slots were available, she said.The Catholic Congress leadership had set up a so-called “topic convention” before the nationwide call for proposals opened, which pre-selected the 40 panel themes. About three times as many applications were submitted as there were slots, Baas said, and “the panel working group commissioned by the Catholic Congress leadership then had to make a selection.”According to Die Tagespost, ALfA and VkdL had already secured several speakers for the proposed panels, including psychiatrist Christian Spaemann, surgeon and medical ethicist Kai Witzel, and the jurist Felix Böllmann of Alliance Defending Freedom International.The Catholic Congress will, however, host one panel on assisted suicide, titled “Quo Vadis Assisted Suicide? General Regulations and Individual Wishes,” with Social Democratic Party (SPD) parliamentarian Lars Castellucci and the president of the German Caritas Association, Eva Maria Welskop-Deffaa, among the discussants.ALfA itself will be present at the Catholic Congress with a booth on the Kirchenmeile, located in the “Social Cohesion” theme area. In parallel to the official program, the association is holding its own events in cooperation with the VkdL and Die Tagespost, including a lecture on end-of-life autonomy by Witzel, a presentation on international surrogacy by ALfA national chair Cornelia Kaminski, and a panel discussion with Bishop Rudolf Voderholzer of Regensburg on the relationship between the Catholic Church and the German pro-life movement.“The commitment to the protection of human life belongs at the heart of the Church,” Kaminski said in a May 8 statement. “The Catholic Congress is therefore an important place to enter into conversation with people, to present our work, and to make clear how many areas there are in which the right to life and human dignity are under threat — and how needed Church members are who commit themselves to this cause.”Catholic teaching on sexualityThe Catechism of the Catholic Church teaches that sexual pleasure “is morally disordered when sought for itself, isolated from its procreative and unitive purposes” (No. 2351).Chastity, the Catechism teaches, “involves the integrity of the person and the integrality of the gift” and is realized in “the complete and lifelong mutual gift of a man and a woman” (No. 2337). It requires what the Catechism calls “an apprenticeship in self-mastery which is a training in human freedom” (No. 2339).Consent does not, in Catholic moral theology, automatically change the moral character of an act.

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Organizers of the Würzburg congress told EWTN News the group’s guidelines contain ‘no contradiction with the Catechism.’

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Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Vatican’s message for Vesak calls Buddhists and Christians to promote an “unarmed and disarming” peace rooted in truth, compassion, and mutual trust.

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Here are the patron saints of World Youth Day Seoul 2027 #Catholic The Local Organizing Committee for World Youth Day Seoul 2027 has officially announced the patron saints who will spiritually accompany the next major international gathering of young Catholics, which will take place in the South Korean capital Aug. 3–8, 2027.According to a statement from organizers, the five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita; and St. Carlo Acutis.St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.As is customary for each World Youth Day, the patron saints are presented as models and guides of faith for young people through the witness of their lives and spirituality. For WYD Seoul 2027, the choices were made in light of the event’s major spiritual themes: truth, love, and peace.The selection process began at the end of 2024 and included a nationwide survey of young people, youth ministry leaders, and formators. Following that consultation, the Local Organizing Committee reviewed the candidates and made the final selection.After the announcement, a group of young volunteers spent two months studying the lives and spirituality of the five patron saints. Through prayer, dialogue, and shared reflection, they prepared a special prayer and a representative symbol for each saint to express the particular witness they offer to new generations.Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, the Family, and Life, emphasized the importance of the selection, saying the patron saints “play a fundamental role in the preparation of each World Youth Day.” He said these models of holiness invite young people to reflect on God’s call and encourage them to respond with generosity and courage in following Christ.“May the witness of these patron saints inspire young people throughout the world, especially in contexts marked by difficulty and persecution,” Farrell said.Archbishop Peter Soon-taick Chung of Seoul, president of the Local Organizing Committee, noted that the chosen saints represent different continents and generations.“Each one of them offers a concrete path for living the faith amid the realities that young people face today,” Chung said, expressing his hope that participants will form a deep spiritual bond with the saints during the journey of preparation for WYD.The Local Organizing Committee will continue presenting the lives and spirituality of the patron saints through the official WYD Seoul 2027 website and social media channels, while also developing new content and formation programs.Along with the announcement, the committee also launched an interactive section titled “Meet Your Patron Saint!” Inspired by personality tests and digital quizzes, the feature asks young people a series of questions to help them discover which of the five saints most closely resembles their own personality. The goal is to help young people encounter the saints not only as historical figures but also as companions who can illuminate the questions and hopes of today.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Here are the patron saints of World Youth Day Seoul 2027 #Catholic The Local Organizing Committee for World Youth Day Seoul 2027 has officially announced the patron saints who will spiritually accompany the next major international gathering of young Catholics, which will take place in the South Korean capital Aug. 3–8, 2027.According to a statement from organizers, the five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita; and St. Carlo Acutis.St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.As is customary for each World Youth Day, the patron saints are presented as models and guides of faith for young people through the witness of their lives and spirituality. For WYD Seoul 2027, the choices were made in light of the event’s major spiritual themes: truth, love, and peace.The selection process began at the end of 2024 and included a nationwide survey of young people, youth ministry leaders, and formators. Following that consultation, the Local Organizing Committee reviewed the candidates and made the final selection.After the announcement, a group of young volunteers spent two months studying the lives and spirituality of the five patron saints. Through prayer, dialogue, and shared reflection, they prepared a special prayer and a representative symbol for each saint to express the particular witness they offer to new generations.Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, the Family, and Life, emphasized the importance of the selection, saying the patron saints “play a fundamental role in the preparation of each World Youth Day.” He said these models of holiness invite young people to reflect on God’s call and encourage them to respond with generosity and courage in following Christ.“May the witness of these patron saints inspire young people throughout the world, especially in contexts marked by difficulty and persecution,” Farrell said.Archbishop Peter Soon-taick Chung of Seoul, president of the Local Organizing Committee, noted that the chosen saints represent different continents and generations.“Each one of them offers a concrete path for living the faith amid the realities that young people face today,” Chung said, expressing his hope that participants will form a deep spiritual bond with the saints during the journey of preparation for WYD.The Local Organizing Committee will continue presenting the lives and spirituality of the patron saints through the official WYD Seoul 2027 website and social media channels, while also developing new content and formation programs.Along with the announcement, the committee also launched an interactive section titled “Meet Your Patron Saint!” Inspired by personality tests and digital quizzes, the feature asks young people a series of questions to help them discover which of the five saints most closely resembles their own personality. The goal is to help young people encounter the saints not only as historical figures but also as companions who can illuminate the questions and hopes of today.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The five saints chosen for the international youth gathering reflect the event’s spiritual themes of truth, love, and peace.

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Vatican aid convoy in Lebanon caught in crossfire as Church relief effort is forced back #Catholic A Vatican humanitarian convoy carrying the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, was forced to turn back Tuesday, April 7, after becoming trapped in heavy crossfire between Israeli forces and Hezbollah fighters in southern Lebanon.“The fighting between Hezbollah and Israel was intense. We waited a long time three kilometers from the village while hearing gunfire and explosions, but we could not continue and had to suspend the mission,” Monsignor Hugues de Woillemont, general director of l’Oeuvre d’Orient, told ACI Prensa, the Spanish-language sister service of EWTN News.De Woillemont traveled to Lebanon as a representative of the French Catholic aid organization and of the Church in France “to celebrate Easter, to show support and friendship, and also to thank Christians for their witness.”Although the convoy was under the protection of soldiers from the U.N. peacekeeping mission in Lebanon, UNIFIL, he said “security conditions were not sufficient for us to carry out our visit or deliver the aid, which was a great disappointment for the Christians we wanted to visit.”The aid was headed to Debel, a village just over a mile from the southern border with Israel in the Maronite Diocese of Tyre, where nearly 10,000 Christians live in about 20 parishes.Residents there remain under an evacuation order issued by the Israeli army, but many Lebanese Christians have chosen to stay in their homes.“That is why we wanted to bring a truck of humanitarian aid and, above all, to show our friendship and closeness to the Christians there,” De Woillemont said.The region south of the Litani River makes up about 15% of Lebanese territory. Christian communities there are trying to remain in their villages despite the threat of Israeli annexation, and their situation reflects the long-standing vulnerability of Lebanon’s Maronite Christians, who often bear some of the conflict’s heaviest consequences.L’Oeuvre d’Orient has distributed tons of humanitarian aid throughout Lebanon, but De Woillemont said the group, like other humanitarian and religious organizations, is reaching its limits.“The situation is untenable,” he said.The convoy he joined was the seventh sent to villages in southern Lebanon.“We are determined to return as soon as conditions allow,” he said, while praising the courage and resilience of Christians in the land once walked by Christ.On Wednesday, De Woillemont was able to visit three other villages with Maronite Patriarch Cardinal Bechara Boutros al-Rai, where they delivered 30 tons of humanitarian assistance — mainly food and hygiene kits — without incident.“We were able to show our support and admiration for those who remain in their homes,” he said.“For us it was a moment to measure up close the restrictions and dangers they — the living stones — experience every day,” he added after spending another night listening to the sound of detonations.He said that in recent hours, the fall of about 100 Israeli projectiles in just 10 minutes overwhelmed hospitals and makeshift shelters.“Recent Israeli bombings have affected more than 100 cities, causing more than 100 deaths and 800 injuries, including in Beirut. The situation is terrible and requires urgent help,” De Woillemont said, lamenting that the ceasefire with Iran does not apply to Lebanon.Lebanon is also facing a severe humanitarian crisis, with 1.2 million internally displaced persons — about 20% of the country’s population of 5.5 million.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Vatican aid convoy in Lebanon caught in crossfire as Church relief effort is forced back #Catholic A Vatican humanitarian convoy carrying the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, was forced to turn back Tuesday, April 7, after becoming trapped in heavy crossfire between Israeli forces and Hezbollah fighters in southern Lebanon.“The fighting between Hezbollah and Israel was intense. We waited a long time three kilometers from the village while hearing gunfire and explosions, but we could not continue and had to suspend the mission,” Monsignor Hugues de Woillemont, general director of l’Oeuvre d’Orient, told ACI Prensa, the Spanish-language sister service of EWTN News.De Woillemont traveled to Lebanon as a representative of the French Catholic aid organization and of the Church in France “to celebrate Easter, to show support and friendship, and also to thank Christians for their witness.”Although the convoy was under the protection of soldiers from the U.N. peacekeeping mission in Lebanon, UNIFIL, he said “security conditions were not sufficient for us to carry out our visit or deliver the aid, which was a great disappointment for the Christians we wanted to visit.”The aid was headed to Debel, a village just over a mile from the southern border with Israel in the Maronite Diocese of Tyre, where nearly 10,000 Christians live in about 20 parishes.Residents there remain under an evacuation order issued by the Israeli army, but many Lebanese Christians have chosen to stay in their homes.“That is why we wanted to bring a truck of humanitarian aid and, above all, to show our friendship and closeness to the Christians there,” De Woillemont said.The region south of the Litani River makes up about 15% of Lebanese territory. Christian communities there are trying to remain in their villages despite the threat of Israeli annexation, and their situation reflects the long-standing vulnerability of Lebanon’s Maronite Christians, who often bear some of the conflict’s heaviest consequences.L’Oeuvre d’Orient has distributed tons of humanitarian aid throughout Lebanon, but De Woillemont said the group, like other humanitarian and religious organizations, is reaching its limits.“The situation is untenable,” he said.The convoy he joined was the seventh sent to villages in southern Lebanon.“We are determined to return as soon as conditions allow,” he said, while praising the courage and resilience of Christians in the land once walked by Christ.On Wednesday, De Woillemont was able to visit three other villages with Maronite Patriarch Cardinal Bechara Boutros al-Rai, where they delivered 30 tons of humanitarian assistance — mainly food and hygiene kits — without incident.“We were able to show our support and admiration for those who remain in their homes,” he said.“For us it was a moment to measure up close the restrictions and dangers they — the living stones — experience every day,” he added after spending another night listening to the sound of detonations.He said that in recent hours, the fall of about 100 Israeli projectiles in just 10 minutes overwhelmed hospitals and makeshift shelters.“Recent Israeli bombings have affected more than 100 cities, causing more than 100 deaths and 800 injuries, including in Beirut. The situation is terrible and requires urgent help,” De Woillemont said, lamenting that the ceasefire with Iran does not apply to Lebanon.Lebanon is also facing a severe humanitarian crisis, with 1.2 million internally displaced persons — about 20% of the country’s population of 5.5 million.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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A French Catholic aid leader said conditions in southern Lebanon have become untenable.

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