married

‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.”
 
 Steven and Sabrina Gunnell. | Credit: KREA Film-Makers
 
 Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose ... Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”

‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.” Steven and Sabrina Gunnell. | Credit: KREA Film-Makers Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose … Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”

“Sacred Heart: His Reign Has No End” will be in theaters June 9–11 and on June 14.

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Defending marriage ‘is not against anyone’s dignity,’ Polish bishops say #Catholic Polandʼs bishops have defended the constitutional meaning of marriage, saying that upholding it is not acting “against anyone or taking away anyoneʼs dignity,” as Polish cities begin registering same-sex couples following an EU court ruling.“Respect for each person does not mean giving up the truth about marriage that the Church has been preaching from the beginning,” the Family Council of the Polish Bishops' Conference (KEP) said in a May 22 statement signed by its chairman, Archbishop Wiesław Śmigiel.Warsaw and Wrocław have begun transcribing same-sex “marriage” certificates into Polandʼs civil registry after Prime Minister Donald Tusk pledged to implement a November 2025 ruling by the Court of Justice of the European Union requiring member states to recognize such unions contracted elsewhere in the bloc.In their reaction, the bishops recall that Article 18 of the Polish Constitution states that “marriage, being a union of a man and a woman, as well as the family, motherhood, and parenthood, shall be placed under the protection and care of the Republic of Poland.”This is not a formality, the bishops say, warning that “expansive interpretations of law may lead to the weakening of the constitutional understanding of marriage.” They contend that “such fundamental issues should not be resolved through interpretations that raise serious social and constitutional concerns,” pointing instead to a deeply rooted reality in “the Polish legal system, cultural tradition, and the Christian understanding of marriage and family, which for centuries have co-shaped European understanding of humanity.”The episcopate stressed that the debate on marriage “should be conducted with responsibility, calm, and genuine concern for the common good.”
 
 Poland to register same-sex ‘marriages’ from EU countries
 
 Meanwhile, Slovak lawmaker Michal Šabo “married” his male partner in Hainburg, Austria, just across the Slovak border, where same-sex marriage is legal. He wants Slovakia to recognize the marriage, but the countryʼs constitution has defined marriage as a union of a man and a woman since 2014, and a September 2025 amendment recognized only two sexes, male and female.Šabo knows Slovakia cannot register the union and would eventually sue the country over it, former minister Milan Krajniak warned. The progressives “do not want tolerance” but want others “to have to accept their idea of the world,” the former minister claimed.In April, after elections in Hungary, the EUʼs top court ruled that the countryʼs 2021 law limiting the promotion of LGBT and gender-related issues to minors, passed under outgoing Prime Minister Viktor Orbán, breached the EUʼs founding values.

Defending marriage ‘is not against anyone’s dignity,’ Polish bishops say #Catholic Polandʼs bishops have defended the constitutional meaning of marriage, saying that upholding it is not acting “against anyone or taking away anyoneʼs dignity,” as Polish cities begin registering same-sex couples following an EU court ruling.“Respect for each person does not mean giving up the truth about marriage that the Church has been preaching from the beginning,” the Family Council of the Polish Bishops' Conference (KEP) said in a May 22 statement signed by its chairman, Archbishop Wiesław Śmigiel.Warsaw and Wrocław have begun transcribing same-sex “marriage” certificates into Polandʼs civil registry after Prime Minister Donald Tusk pledged to implement a November 2025 ruling by the Court of Justice of the European Union requiring member states to recognize such unions contracted elsewhere in the bloc.In their reaction, the bishops recall that Article 18 of the Polish Constitution states that “marriage, being a union of a man and a woman, as well as the family, motherhood, and parenthood, shall be placed under the protection and care of the Republic of Poland.”This is not a formality, the bishops say, warning that “expansive interpretations of law may lead to the weakening of the constitutional understanding of marriage.” They contend that “such fundamental issues should not be resolved through interpretations that raise serious social and constitutional concerns,” pointing instead to a deeply rooted reality in “the Polish legal system, cultural tradition, and the Christian understanding of marriage and family, which for centuries have co-shaped European understanding of humanity.”The episcopate stressed that the debate on marriage “should be conducted with responsibility, calm, and genuine concern for the common good.” Poland to register same-sex ‘marriages’ from EU countries Meanwhile, Slovak lawmaker Michal Šabo “married” his male partner in Hainburg, Austria, just across the Slovak border, where same-sex marriage is legal. He wants Slovakia to recognize the marriage, but the countryʼs constitution has defined marriage as a union of a man and a woman since 2014, and a September 2025 amendment recognized only two sexes, male and female.Šabo knows Slovakia cannot register the union and would eventually sue the country over it, former minister Milan Krajniak warned. The progressives “do not want tolerance” but want others “to have to accept their idea of the world,” the former minister claimed.In April, after elections in Hungary, the EUʼs top court ruled that the countryʼs 2021 law limiting the promotion of LGBT and gender-related issues to minors, passed under outgoing Prime Minister Viktor Orbán, breached the EUʼs founding values.

As an EU court presses member states to recognize same-sex “marriages,” Poland’s bishops insist defending marriage takes nothing from anyone’s dignity.

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Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The October meeting in Rome will bring together presidents of bishops’ conferences from around the world to seek a response to what the pope considers a crucial issue for the Church and society.

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