Nativity of the Blessed Virgin Mary

Mary’s birthday: The Church celebrates the Nativity of the Blessed Virgin Mary #Catholic The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception as the child of Sts. Joachim and Anne.The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents, legends, and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.These accounts are not included in the canon of Scripture and thus lack authority, but they do reflect some of the Church’s traditional beliefs about the birth of Mary.One such non-Scriptural source is the early second century “Protoevangelium of James,” an infancy gospel offering pious legends about Mary that nevertheless affirms some of the earliest teachings of the Church on the Blessed Mother.The Protoevangelium describes Mary’s father, Joachim, as a wealthy member of one of the 12 tribes of Israel. Joachim was deeply grieved, along with his wife, Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son, Isaac.”Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.As it turned out, however, the couple was to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”After Mary’s birth, according to the “Protoevangelium of James,” Anne “made a sanctuary” in the infant girl’s room and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was a year old, her father “made a great feast and invited the priests, and the scribes, and the elders, and all the people of Israel.”“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ … And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”The protoevangelium goes on to describe how Mary’s parents, along with the Temple priests, subsequently decided that she would be offered to God as a consecrated virgin for the rest of her life and enter a chaste marriage with the carpenter Joseph.St. Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.”This story was first published on Sept. 5, 2010, and has been updated.
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Mary’s birthday: The Church celebrates the Nativity of the Blessed Virgin Mary #Catholic The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception as the child of Sts. Joachim and Anne.The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents, legends, and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.These accounts are not included in the canon of Scripture and thus lack authority, but they do reflect some of the Church’s traditional beliefs about the birth of Mary.One such non-Scriptural source is the early second century “Protoevangelium of James,” an infancy gospel offering pious legends about Mary that nevertheless affirms some of the earliest teachings of the Church on the Blessed Mother.The Protoevangelium describes Mary’s father, Joachim, as a wealthy member of one of the 12 tribes of Israel. Joachim was deeply grieved, along with his wife, Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son, Isaac.”Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.As it turned out, however, the couple was to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”After Mary’s birth, according to the “Protoevangelium of James,” Anne “made a sanctuary” in the infant girl’s room and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was a year old, her father “made a great feast and invited the priests, and the scribes, and the elders, and all the people of Israel.”“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ … And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”The protoevangelium goes on to describe how Mary’s parents, along with the Temple priests, subsequently decided that she would be offered to God as a consecrated virgin for the rest of her life and enter a chaste marriage with the carpenter Joseph.St. Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.”This story was first published on Sept. 5, 2010, and has been updated.

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The Catholic Church celebrates the birth of the Blessed Virgin Mary on Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception.

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Abuse prevention, liturgy central to Vatican courses for new bishops #Catholic The Vatican is hosting its annual formation course for newly appointed bishops from Sept. 2-10, bringing together 147 prelates from five continents to strengthen ecclesial communion and provide practical tools for the exercise of episcopal ministry.The program has been a fixture of the Church calendar since 2000, when it was launched by St. John Paul II. Described by Vatican media as a condensed “master’s program” for new bishops, it is designed to foster the exchange of experiences among pastors from widely differing cultural, social, and ecclesial contexts while offering practical guidance for governing local churches.This year’s participants come from countries across Africa, Asia, Oceania, and Latin America, including Algeria, Bangladesh, Cameroon, Colombia, Côte d’Ivoire, Ethiopia, the Philippines, Ghana, Honduras, India, Indonesia, Kenya, Madagascar, Mali, Myanmar, Namibia, Papua New Guinea, Peru, the Central African Republic, Senegal, the Seychelles, the Solomon Islands, Sri Lanka, South Africa, Vietnam, Zimbabwe, Kyrgyzstan, and Thailand.Most of the world’s bishops fall under the jurisdiction of the Dicastery for Bishops, which oversees the creation of dioceses, episcopal appointments, and matters related to episcopal governance in the Latin Church. Bishops serving in missionary territories, however, are under the Dicastery for Evangelization, specifically its Section for First Evangelization and New Particular Churches.Of the 147 participants, 98 are following the program organized by the Dicastery for Bishops under the theme, “In Christ, Guardians of the Magnifica Humanitas in Times of Transformation.” The remaining 49 are participating in a course sponsored by the Dicastery for Evangelization titled, “Servants of Communion in the Church.”Both tracks combine lectures, liturgical celebrations, fraternal gatherings, and working sessions led by cardinals, archbishops, and senior officials of the Roman Curia.Instagram postLiturgy, mission, and safeguarding against abuseThe program addresses key issues facing the Church, including liturgy, evangelization, child protection, financial administration, transparency, priestly formation, synodality, interreligious dialogue, the growth of new sects, and the handling of clergy-related crises.The course organized by the Dicastery for Bishops includes presentations by Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, who will reflect on episcopal ministry, and Archbishop Vittorio Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, who will discuss liturgical matters.On Sept. 4, Archbishop Luis Javier Argüello García, president of the Spanish Bishops’ Conference, will offer reflections on the bishop’s mission within the family and society.That afternoon, attention will turn to safeguarding minors, promoting a culture of prevention, and handling abuse cases, with a presentation by Archbishop Thibault Verny, president of the Pontifical Commission for the Protection of Minors.The day will conclude with a lecture by Cardinal Pietro Parolin, the Vatican secretary of state, on the Holy See’s role in a globalized world and its efforts to promote peace.On Sept. 5, Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, will examine the cultural changes reshaping the contemporary world.Cardinal Angelo De Donatis, as head of the Church tribunal responsible for matters of conscience, will provide a detailed explanation of the norms, theology, and limits of the Church’s absolute seal of secrecy, particularly regarding sacramental confession.Tribalism, sects, and missionary challengesThe program for bishops from territories under the Dicastery for Evangelization is being held at the Pontifical Missionary College of St. Peter the Apostle.Formal activities began Sept. 3 with a session focused on missionary work and the services provided by the dicastery to churches in mission territories.Cardinal Luis Antonio Tagle is serving as host, while Archbishop Fortunatus Nwachukwu will address issues such as tribalism, caste discrimination, racism, and exclusionary regionalism in the contemporary Church.Topics scheduled for the opening days also include clergy discipline, consecrated life, administration of Church property, associations of the faithful, and other pastoral challenges unique to missionary churches.The Sept. 4 session will focus on faith and inculturation. Speakers include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, who will reflect on interreligious dialogue in the current context, and Archbishop Aurelio García Macías, undersecretary of the Dicastery for Divine Worship, who will discuss liturgical continuity and developments in territories of first evangelization.Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity, will close the day with a presentation on sects and new religious movements.Episcopal governance and canon lawOn Sept. 5, participants will delve into legal aspects of episcopal governance. Archbishop Anthony Randazzo, prefect of the Dicastery for Legislative Texts, will discuss diocesan structures of communion and collaboration, as well as the operation of ecclesiastical tribunals.Archbishop John Joseph Kennedy, secretary of the disciplinary section of the Dicastery for the Doctrine of the Faith, will provide guidance on handling cases involving delicta graviora, the most serious crimes prosecuted within the Catholic Church.The day will also include reflections on pastoral accompaniment and the formation of lay faithful, led by Archbishop Dario Gervasi and Dr. Gabriella Gambino, secretary and undersecretary, respectively, of the Dicastery for Laity, Family and Life.Pilgrimage to Assisi and joint sessionsParticipants will have a free day on Sunday, with the opportunity to make a pilgrimage to Assisi during the Jubilee Year marking the 800th anniversary of the death of St. Francis.Activities will resume Sept. 7 at the Pontifical Urbaniana University with joint sessions bringing together participants from both programs. For the third consecutive year, this format is intended to foster fraternity and the exchange of experiences among bishops from very different pastoral realities.Among the topics to be discussed is Pope Leo XIV’s encyclical Magnifica Humanitas, which will be presented by Cardinal Michael Czerny, prefect emeritus of the Dicastery for Promoting Integral Human Development. Cardinal Mario Grech, secretary-general of the Synod of Bishops, and Cardinal Roberto Repole, archbishop of Turin, will offer reflections on synodal ecclesiology.On Sept. 8, the feast of the Nativity of the Blessed Virgin Mary, the newly appointed bishops will participate in a Mass at the Basilica of St. Mary Major, celebrated by Cardinal Baldassare Reina, vicar of the Diocese of Rome.During the final days of the course, sessions will focus on priestly formation, the relationship between local churches and the Holy See, and the Church’s responsibility to protect minors and vulnerable adults.Experts from the Institute of Anthropology at Rome’s Pontifical Gregorian University, including Archbishop Peter Beer and Jesuit Father Hans Zollner, one of the Church’s leading international voices on safeguarding, will participate in these discussions.The program will conclude Sept. 10 with Mass in St. Peter’s Basilica, followed by an audience with Pope Leo XIV. The papal meeting will bring to a close several days of formation, prayer, and fraternity in the Italian capital.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Abuse prevention, liturgy central to Vatican courses for new bishops #Catholic The Vatican is hosting its annual formation course for newly appointed bishops from Sept. 2-10, bringing together 147 prelates from five continents to strengthen ecclesial communion and provide practical tools for the exercise of episcopal ministry.The program has been a fixture of the Church calendar since 2000, when it was launched by St. John Paul II. Described by Vatican media as a condensed “master’s program” for new bishops, it is designed to foster the exchange of experiences among pastors from widely differing cultural, social, and ecclesial contexts while offering practical guidance for governing local churches.This year’s participants come from countries across Africa, Asia, Oceania, and Latin America, including Algeria, Bangladesh, Cameroon, Colombia, Côte d’Ivoire, Ethiopia, the Philippines, Ghana, Honduras, India, Indonesia, Kenya, Madagascar, Mali, Myanmar, Namibia, Papua New Guinea, Peru, the Central African Republic, Senegal, the Seychelles, the Solomon Islands, Sri Lanka, South Africa, Vietnam, Zimbabwe, Kyrgyzstan, and Thailand.Most of the world’s bishops fall under the jurisdiction of the Dicastery for Bishops, which oversees the creation of dioceses, episcopal appointments, and matters related to episcopal governance in the Latin Church. Bishops serving in missionary territories, however, are under the Dicastery for Evangelization, specifically its Section for First Evangelization and New Particular Churches.Of the 147 participants, 98 are following the program organized by the Dicastery for Bishops under the theme, “In Christ, Guardians of the Magnifica Humanitas in Times of Transformation.” The remaining 49 are participating in a course sponsored by the Dicastery for Evangelization titled, “Servants of Communion in the Church.”Both tracks combine lectures, liturgical celebrations, fraternal gatherings, and working sessions led by cardinals, archbishops, and senior officials of the Roman Curia.Instagram postLiturgy, mission, and safeguarding against abuseThe program addresses key issues facing the Church, including liturgy, evangelization, child protection, financial administration, transparency, priestly formation, synodality, interreligious dialogue, the growth of new sects, and the handling of clergy-related crises.The course organized by the Dicastery for Bishops includes presentations by Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, who will reflect on episcopal ministry, and Archbishop Vittorio Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, who will discuss liturgical matters.On Sept. 4, Archbishop Luis Javier Argüello García, president of the Spanish Bishops’ Conference, will offer reflections on the bishop’s mission within the family and society.That afternoon, attention will turn to safeguarding minors, promoting a culture of prevention, and handling abuse cases, with a presentation by Archbishop Thibault Verny, president of the Pontifical Commission for the Protection of Minors.The day will conclude with a lecture by Cardinal Pietro Parolin, the Vatican secretary of state, on the Holy See’s role in a globalized world and its efforts to promote peace.On Sept. 5, Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, will examine the cultural changes reshaping the contemporary world.Cardinal Angelo De Donatis, as head of the Church tribunal responsible for matters of conscience, will provide a detailed explanation of the norms, theology, and limits of the Church’s absolute seal of secrecy, particularly regarding sacramental confession.Tribalism, sects, and missionary challengesThe program for bishops from territories under the Dicastery for Evangelization is being held at the Pontifical Missionary College of St. Peter the Apostle.Formal activities began Sept. 3 with a session focused on missionary work and the services provided by the dicastery to churches in mission territories.Cardinal Luis Antonio Tagle is serving as host, while Archbishop Fortunatus Nwachukwu will address issues such as tribalism, caste discrimination, racism, and exclusionary regionalism in the contemporary Church.Topics scheduled for the opening days also include clergy discipline, consecrated life, administration of Church property, associations of the faithful, and other pastoral challenges unique to missionary churches.The Sept. 4 session will focus on faith and inculturation. Speakers include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, who will reflect on interreligious dialogue in the current context, and Archbishop Aurelio García Macías, undersecretary of the Dicastery for Divine Worship, who will discuss liturgical continuity and developments in territories of first evangelization.Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity, will close the day with a presentation on sects and new religious movements.Episcopal governance and canon lawOn Sept. 5, participants will delve into legal aspects of episcopal governance. Archbishop Anthony Randazzo, prefect of the Dicastery for Legislative Texts, will discuss diocesan structures of communion and collaboration, as well as the operation of ecclesiastical tribunals.Archbishop John Joseph Kennedy, secretary of the disciplinary section of the Dicastery for the Doctrine of the Faith, will provide guidance on handling cases involving delicta graviora, the most serious crimes prosecuted within the Catholic Church.The day will also include reflections on pastoral accompaniment and the formation of lay faithful, led by Archbishop Dario Gervasi and Dr. Gabriella Gambino, secretary and undersecretary, respectively, of the Dicastery for Laity, Family and Life.Pilgrimage to Assisi and joint sessionsParticipants will have a free day on Sunday, with the opportunity to make a pilgrimage to Assisi during the Jubilee Year marking the 800th anniversary of the death of St. Francis.Activities will resume Sept. 7 at the Pontifical Urbaniana University with joint sessions bringing together participants from both programs. For the third consecutive year, this format is intended to foster fraternity and the exchange of experiences among bishops from very different pastoral realities.Among the topics to be discussed is Pope Leo XIV’s encyclical Magnifica Humanitas, which will be presented by Cardinal Michael Czerny, prefect emeritus of the Dicastery for Promoting Integral Human Development. Cardinal Mario Grech, secretary-general of the Synod of Bishops, and Cardinal Roberto Repole, archbishop of Turin, will offer reflections on synodal ecclesiology.On Sept. 8, the feast of the Nativity of the Blessed Virgin Mary, the newly appointed bishops will participate in a Mass at the Basilica of St. Mary Major, celebrated by Cardinal Baldassare Reina, vicar of the Diocese of Rome.During the final days of the course, sessions will focus on priestly formation, the relationship between local churches and the Holy See, and the Church’s responsibility to protect minors and vulnerable adults.Experts from the Institute of Anthropology at Rome’s Pontifical Gregorian University, including Archbishop Peter Beer and Jesuit Father Hans Zollner, one of the Church’s leading international voices on safeguarding, will participate in these discussions.The program will conclude Sept. 10 with Mass in St. Peter’s Basilica, followed by an audience with Pope Leo XIV. The papal meeting will bring to a close several days of formation, prayer, and fraternity in the Italian capital.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The program has been a fixture of the Church calendar since 2000, when it was launched by St. John Paul II.

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