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2 historic churches in Mexico City reopen almost 9 years after earthquake damage #Catholic Almost nine years after the earthquakes that shook central and southwestern Mexico in September 2017, St. John of God Church and Holy True Cross Church, both located in Mexico City, have reopened their doors for worship.On July 8, a Mass was celebrated at Holy Cross Church, marking the communityʼs return to their church and concluding a lengthy restoration process.
 
 Start of the reopening Mass at Holy Cross Parish. | Credit: Holy True Cross Parish, Mexico City
 
 The earthquakes of Sept. 7 and 19, 2017, resulted in 468 deaths and caused damage to thousands of buildings.In Mexico City alone, around 160 Catholic churches suffered structural damage of varying severity such as these two churches located just a short distance apart.
 
 Restoration work at the Holy True Cross Parish. | Credit: Holy True Cross Parish, Mexico City
 
 5 centuries of historyHoly True Cross Church is considered one of the oldest churches in the country.According to tradition, the explorer and conquistador Hernán Cortés ordered the construction of a small chapel to commemorate the landing of the Spanish expedition at the port of what is now known as the state of Veracruz. Over time, that chapel gave rise to the parish as it is known today.Facebook postThe church also houses important works of sacred art, such as the Christ of the Seven Veils, which is said to have been a gift from Pope Paul III to King Carlos V of Spain. Additionally, a relic of the true cross is preserved there, considered by Christian tradition to be a fragment of the cross on which Jesus Christ died.
 
 Reliquary containing a splinter of the true cross. | Credit: “EWTN Noticias”
 
 In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Carlos Guerrero Ugalde, the pastor of Holy True Cross and St. John of God, stated that restoring the churches was a priority of “not only ecclesiastical but also civic interest.”“This church [Holy True Cross] was the third parish established in the city and, therefore, holds a tradition of faith dating back to the 16th century,” he explained.9 years to returnGuerrero described the restoration process as “meticulous and slow” due to the complexity of the damage.Among other measures, the bell towers, which were at risk of collapse, were reinforced, cracks were repaired, the hydraulic piles supporting both structures were serviced, the roofs were waterproofed, and work was carried out to correct the effects of the ground settling.Facebook postThe work was overseen by the National Institute of Anthropology and History, as both buildings are part of the nationʼs historical heritage.In Mexico, religious buildings constructed prior to the 1992 constitutional reforms are state property, although they remain places of worship and are used by religious associations.The restoration of the Holy True Cross church faced an additional challenge: a fire in August 2020 caused by individuals living on the street. Reports indicate that a campfire spiraled out of control, damaging the choir loft, the dome, and sacred art.Today, those walking through the historic central part of Mexico City can once again enter the church. Marcela Eduardo, who works in the area and took a moment of free time to stop in and pray, did just that.“It brought me great joy to see it open and to see that repairs are underway,” she noted in an interview with ACI Prensa. She said that when she saw the parish church open, her first thought was to go in to see Christ and “greet him, make the sign of the cross, and ask him for something: that he give me more energy.” Much more than a churchThese churches are surrounded by some of Mexico’s most important cultural landmarks, such as the Franz Mayer Museum, the Palace of Fine Arts, and the Alameda Central, a large city park.
 
 Visible in the background of the photo are the Torre Latinoamericana, the Palace of Fine Arts, and part of the Alameda Central. | Credit: “EWTN Noticias”
 
 Although Holy True Cross and St. John of God churches might go unnoticed by some tourists amid so many other buildings, Guerrero noted that their value has been “significant for both the faith and the city.”He explained that, following the 1985 earthquake, the area welcomed numerous families from various places, necessitating the construction of a new community identity. Pastoral work at the time “consisted of gradually integrating the way of life of longtime residents and that of those who were newly arriving.”Over the years, he added, violence, drug trafficking, and social breakdown affected life in the neighborhood, making the Church’s presence even more necessary.Facebook postFor Betsabé Jara, who visited the church after touring the Franz Mayer Museum, the reopening represents an opportunity to regain a place for encountering God.“It brings peace of mind that the church is open, that one can enter and pray. Especially for people who couldnʼt go elsewhere because there wasnʼt a church nearby,” she said in an interview with ACI Prensa.Building the communityThe priest noted that reactivating community life will be the next challenge. He explained that a “call has already gone out to neighborhood residents to come for formation as pastoral workers.”
 
 Interior of Holy True Cross Church. | Credit: “EWTN Noticias”
 
 He also noted that they aim to develop social programs such as job training for individuals who did not complete their formal education as well as cultural initiatives in collaboration with nearby museums.“We want the spaces we have in both churches to be truly utilized and filled with formation programs,” Guerrero said.As the community gradually restores life to these churches, Masses are currently held regularly on Sundays, whereas weekday Masses take place only upon the request of the faithful.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

2 historic churches in Mexico City reopen almost 9 years after earthquake damage #Catholic Almost nine years after the earthquakes that shook central and southwestern Mexico in September 2017, St. John of God Church and Holy True Cross Church, both located in Mexico City, have reopened their doors for worship.On July 8, a Mass was celebrated at Holy Cross Church, marking the communityʼs return to their church and concluding a lengthy restoration process. Start of the reopening Mass at Holy Cross Parish. | Credit: Holy True Cross Parish, Mexico City The earthquakes of Sept. 7 and 19, 2017, resulted in 468 deaths and caused damage to thousands of buildings.In Mexico City alone, around 160 Catholic churches suffered structural damage of varying severity such as these two churches located just a short distance apart. Restoration work at the Holy True Cross Parish. | Credit: Holy True Cross Parish, Mexico City 5 centuries of historyHoly True Cross Church is considered one of the oldest churches in the country.According to tradition, the explorer and conquistador Hernán Cortés ordered the construction of a small chapel to commemorate the landing of the Spanish expedition at the port of what is now known as the state of Veracruz. Over time, that chapel gave rise to the parish as it is known today.Facebook postThe church also houses important works of sacred art, such as the Christ of the Seven Veils, which is said to have been a gift from Pope Paul III to King Carlos V of Spain. Additionally, a relic of the true cross is preserved there, considered by Christian tradition to be a fragment of the cross on which Jesus Christ died. Reliquary containing a splinter of the true cross. | Credit: “EWTN Noticias” In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Carlos Guerrero Ugalde, the pastor of Holy True Cross and St. John of God, stated that restoring the churches was a priority of “not only ecclesiastical but also civic interest.”“This church [Holy True Cross] was the third parish established in the city and, therefore, holds a tradition of faith dating back to the 16th century,” he explained.9 years to returnGuerrero described the restoration process as “meticulous and slow” due to the complexity of the damage.Among other measures, the bell towers, which were at risk of collapse, were reinforced, cracks were repaired, the hydraulic piles supporting both structures were serviced, the roofs were waterproofed, and work was carried out to correct the effects of the ground settling.Facebook postThe work was overseen by the National Institute of Anthropology and History, as both buildings are part of the nationʼs historical heritage.In Mexico, religious buildings constructed prior to the 1992 constitutional reforms are state property, although they remain places of worship and are used by religious associations.The restoration of the Holy True Cross church faced an additional challenge: a fire in August 2020 caused by individuals living on the street. Reports indicate that a campfire spiraled out of control, damaging the choir loft, the dome, and sacred art.Today, those walking through the historic central part of Mexico City can once again enter the church. Marcela Eduardo, who works in the area and took a moment of free time to stop in and pray, did just that.“It brought me great joy to see it open and to see that repairs are underway,” she noted in an interview with ACI Prensa. She said that when she saw the parish church open, her first thought was to go in to see Christ and “greet him, make the sign of the cross, and ask him for something: that he give me more energy.” Much more than a churchThese churches are surrounded by some of Mexico’s most important cultural landmarks, such as the Franz Mayer Museum, the Palace of Fine Arts, and the Alameda Central, a large city park. Visible in the background of the photo are the Torre Latinoamericana, the Palace of Fine Arts, and part of the Alameda Central. | Credit: “EWTN Noticias” Although Holy True Cross and St. John of God churches might go unnoticed by some tourists amid so many other buildings, Guerrero noted that their value has been “significant for both the faith and the city.”He explained that, following the 1985 earthquake, the area welcomed numerous families from various places, necessitating the construction of a new community identity. Pastoral work at the time “consisted of gradually integrating the way of life of longtime residents and that of those who were newly arriving.”Over the years, he added, violence, drug trafficking, and social breakdown affected life in the neighborhood, making the Church’s presence even more necessary.Facebook postFor Betsabé Jara, who visited the church after touring the Franz Mayer Museum, the reopening represents an opportunity to regain a place for encountering God.“It brings peace of mind that the church is open, that one can enter and pray. Especially for people who couldnʼt go elsewhere because there wasnʼt a church nearby,” she said in an interview with ACI Prensa.Building the communityThe priest noted that reactivating community life will be the next challenge. He explained that a “call has already gone out to neighborhood residents to come for formation as pastoral workers.” Interior of Holy True Cross Church. | Credit: “EWTN Noticias” He also noted that they aim to develop social programs such as job training for individuals who did not complete their formal education as well as cultural initiatives in collaboration with nearby museums.“We want the spaces we have in both churches to be truly utilized and filled with formation programs,” Guerrero said.As the community gradually restores life to these churches, Masses are currently held regularly on Sundays, whereas weekday Masses take place only upon the request of the faithful.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Work was slow and meticulous due to the complexity of the damage, but the two churches in the historic city center of Mexico City are now open to the faithful.

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The Artemis II crew participates in the dedication of the Apollo 14 Moon tree at the Lunar Receiving Park at NASA’s Johnson Space Center. This tree is a second-generation Apollo Moon tree of the loblolly pine species.

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Genex Tower in Belgrade, Serbia, an iconic example of Yugoslav brutalism, framed with abandoned car park. Today is 35 years since both Slovenia and Croatia declared their independence from Yugoslavia, and started the breakup of Yugoslavia.
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National Eucharistic Pilgrimage brings Christ through rainy streets of historic Baltimore #Catholic BALTIMORE, Maryland — About 300 Catholics gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on Wednesday, June 10, for Mass and a Eucharistic procession through downtown Baltimore as the National Eucharistic Pilgrimage’s St. Frances Xavier Cabrini Route continued through the nation’s first Catholic diocese.
 
 The congregation participates in Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News
 

 
 A member of the congregation kneels in prayer during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News
 
 Following the morning Mass, pilgrims processed several blocks in the rain from the basilica to Baltimore’s Washington Monument, one of the city’s most recognizable civic landmarks, praying and singing as they accompanied the Blessed Sacrament through the city’s historic streets.
 
 The Blessed Sacrament is carried beneath a canopy near Baltimore’s Washington Monument during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. |.Credit: Jeffrey Bruno/EWTN News
 
 The Baltimore stop is part of the 2026 National Eucharistic Pilgrimage, which is traveling under the theme “One Nation Under God” as the United States prepares to mark the 250th anniversary of the signing of the Declaration of Independence.
 
 Monsignor Jay OʼConnor delivers the homily during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News
 
 In his homily, Monsignor Jay O’Connor reflected on the meaning of pilgrimage and the public witness of carrying the Eucharist through cities, towns, highways and waterways across the country. “This National Eucharistic Pilgrimage, which is of Jesus through the streets and the highways and the plains and the waterways of our country, brings the blessing of the Real Presence of Jesus into the heart and soul of our fellow citizens and our country,” he said.The basilica, completed in 1821, is the first cathedral constructed in the United States. It was built under the leadership of Bishop John Carroll, the first bishop of the United States, making the Baltimore stop a significant moment for a pilgrimage moving through many of the original 13 colonies during the nation’s semiquincentennial year.
 
 Members of the Knights of Columbus participate in a Eucharistic procession at Washington Monument Place in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News
 
 O’Connor said pilgrimage is not meant to be easy, citing St. John Paul II’s teaching that God uses the challenges of the journey to form his people.“Through the challenges of the journey, God forms us into the people he calls us to be — a community of missionary disciples,” he said.The celebrant also recalled a previous Eucharistic procession in Baltimore, when a man came out of his home and asked what was happening as the procession passed through his neighborhood.“One pilgrim responded, ‘Jesus is walking through your neighborhood,’” he said. “The man asked, ‘Can I join you?’ And he was invited to walk the rest of the way with the pilgrims. That’s what a pilgrimage is.”For the perpetual pilgrims accompanying the Eucharist along the Cabrini route, the journey has included long days of travel, prayer, public witness and constant movement.“It’s been very busy,” said John Paul Flynn, one of the perpetual pilgrims. “But it’s through that busyness, I think, that you start to lean more into it and lean more into the graces that are there.”He said the experience of traveling with the Blessed Sacrament has been unlike anything else.“Getting to be with Jesus all the time is a really unique experience,” he said, noting that the pilgrims even have adoration in the van as they travel.The pilgrimage was scheduled to continue through Maryland with stops in Severna Park and Annapolis before crossing the Chesapeake Bay by boat to Kent Island and the Diocese of Wilmington.
 
 Members of the Knights of Columbus depart the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary before a Eucharistic procession in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News
 
 The Cabrini route is named for St. Frances Xavier Cabrini, the Italian-born missionary sister who became the first U.S. citizen to be canonized a saint. Cabrini dedicated her life to serving immigrants, orphans, the sick and the poor, founding schools, hospitals and orphanages across the United States and beyond. The route began over Memorial Day weekend in St. Augustine, Florida, and is traveling north along the Eastern Seaboard before concluding in Philadelphia over Independence Day weekend.

National Eucharistic Pilgrimage brings Christ through rainy streets of historic Baltimore #Catholic BALTIMORE, Maryland — About 300 Catholics gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on Wednesday, June 10, for Mass and a Eucharistic procession through downtown Baltimore as the National Eucharistic Pilgrimage’s St. Frances Xavier Cabrini Route continued through the nation’s first Catholic diocese. The congregation participates in Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News A member of the congregation kneels in prayer during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News Following the morning Mass, pilgrims processed several blocks in the rain from the basilica to Baltimore’s Washington Monument, one of the city’s most recognizable civic landmarks, praying and singing as they accompanied the Blessed Sacrament through the city’s historic streets. The Blessed Sacrament is carried beneath a canopy near Baltimore’s Washington Monument during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. |.Credit: Jeffrey Bruno/EWTN News The Baltimore stop is part of the 2026 National Eucharistic Pilgrimage, which is traveling under the theme “One Nation Under God” as the United States prepares to mark the 250th anniversary of the signing of the Declaration of Independence. Monsignor Jay OʼConnor delivers the homily during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News In his homily, Monsignor Jay O’Connor reflected on the meaning of pilgrimage and the public witness of carrying the Eucharist through cities, towns, highways and waterways across the country. “This National Eucharistic Pilgrimage, which is of Jesus through the streets and the highways and the plains and the waterways of our country, brings the blessing of the Real Presence of Jesus into the heart and soul of our fellow citizens and our country,” he said.The basilica, completed in 1821, is the first cathedral constructed in the United States. It was built under the leadership of Bishop John Carroll, the first bishop of the United States, making the Baltimore stop a significant moment for a pilgrimage moving through many of the original 13 colonies during the nation’s semiquincentennial year. Members of the Knights of Columbus participate in a Eucharistic procession at Washington Monument Place in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News O’Connor said pilgrimage is not meant to be easy, citing St. John Paul II’s teaching that God uses the challenges of the journey to form his people.“Through the challenges of the journey, God forms us into the people he calls us to be — a community of missionary disciples,” he said.The celebrant also recalled a previous Eucharistic procession in Baltimore, when a man came out of his home and asked what was happening as the procession passed through his neighborhood.“One pilgrim responded, ‘Jesus is walking through your neighborhood,’” he said. “The man asked, ‘Can I join you?’ And he was invited to walk the rest of the way with the pilgrims. That’s what a pilgrimage is.”For the perpetual pilgrims accompanying the Eucharist along the Cabrini route, the journey has included long days of travel, prayer, public witness and constant movement.“It’s been very busy,” said John Paul Flynn, one of the perpetual pilgrims. “But it’s through that busyness, I think, that you start to lean more into it and lean more into the graces that are there.”He said the experience of traveling with the Blessed Sacrament has been unlike anything else.“Getting to be with Jesus all the time is a really unique experience,” he said, noting that the pilgrims even have adoration in the van as they travel.The pilgrimage was scheduled to continue through Maryland with stops in Severna Park and Annapolis before crossing the Chesapeake Bay by boat to Kent Island and the Diocese of Wilmington. Members of the Knights of Columbus depart the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary before a Eucharistic procession in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News The Cabrini route is named for St. Frances Xavier Cabrini, the Italian-born missionary sister who became the first U.S. citizen to be canonized a saint. Cabrini dedicated her life to serving immigrants, orphans, the sick and the poor, founding schools, hospitals and orphanages across the United States and beyond. The route began over Memorial Day weekend in St. Augustine, Florida, and is traveling north along the Eastern Seaboard before concluding in Philadelphia over Independence Day weekend.

Thousands gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on June 10 for Mass and a Eucharistic procession through downtown Baltimore.

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Royal angelfish (Pygoplites diacanthus), Ras Muhammad National Park, Red Sea, Egypt. The body of the royal angelfish is moderately elongate, is very compressed and can reach a length of up to 25 centimetres (9.8 in) It’s widely distributed throughout the Indo-Pacific and can be found in the Red Sea and Indian Ocean around East Africa and the Maldives, stretching to the Tuamoto Islands, New Caledonia, and Great Barrier Reef. The royal angelfish occurs at depths ranging from 0 to 80m (0 to 262 ft), in coral rich areas of lagoons, reefs, and are also often found in the vicinity of caves. It is a carnivorous species that feeds on sponges and tunicates located throughout reefs and underwater caves. They are a non-migratory species that can be found solitary, in pairs, or groups.
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Royal angelfish (Pygoplites diacanthus), Ras Muhammad National Park, Red Sea, Egypt. The body of the royal angelfish is moderately elongate, is very compressed and can reach a length of up to 25 centimetres (9.8 in) It’s widely distributed throughout the Indo-Pacific and can be found in the Red Sea and Indian Ocean around East Africa and the Maldives, stretching to the Tuamoto Islands, New Caledonia, and Great Barrier Reef. The royal angelfish occurs at depths ranging from 0 to 80m (0 to 262 ft), in coral rich areas of lagoons, reefs, and are also often found in the vicinity of caves. It is a carnivorous species that feeds on sponges and tunicates located throughout reefs and underwater caves. They are a non-migratory species that can be found solitary, in pairs, or groups.
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Common cuttlefish (Sepia officinalis), Arrábida National Park, Portugal. The common cuttlefish is one of the largest and best-known cuttlefish species. They are a migratory species that spend the summer and spring inshore for spawning and then move to depths of 100 to 200m during autumn and winter. They only have a lifespan of 1–2 years and have many predators including sharks, dolphins, seals, fish, and cephalopods which includes other cuttlefish. During the day, most cuttlefish can be found buried below the substrate and fairly inactive. At night however, they are actively searching for prey and can ambush them from under the substrate. Cuttlefish are carnivorous and eat a variety of organisms including crustaceans (crabs and shrimp), small fish, molluscs (clams and snails), and sometimes other cuttlefish.
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Common cuttlefish (Sepia officinalis), Arrábida National Park, Portugal. The common cuttlefish is one of the largest and best-known cuttlefish species. They are a migratory species that spend the summer and spring inshore for spawning and then move to depths of 100 to 200m during autumn and winter. They only have a lifespan of 1–2 years and have many predators including sharks, dolphins, seals, fish, and cephalopods which includes other cuttlefish. During the day, most cuttlefish can be found buried below the substrate and fairly inactive. At night however, they are actively searching for prey and can ambush them from under the substrate. Cuttlefish are carnivorous and eat a variety of organisms including crustaceans (crabs and shrimp), small fish, molluscs (clams and snails), and sometimes other cuttlefish.
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Yellowbar angelfish (Pomacanthus maculosus), Ras Muhammad National Park, Red Sea, Egypt. This marine angelfish is distributed throughout the Persian Gulf, the northwestern Indian Ocean, and the Red Sea south to 19°S. In 2009 it was recorded off the coast of Lebanon in the eastern Mediterranean, probably as a result of Lessepsian migration from the Red Sea through the Suez Canal. Pomacanthus maculosus is found at depths of between 4 and 50 metres (13 and 164 ft). It is a solitary species that lives in sheltered areas, often where there is a mixture of coral and silt. Their diet is dominated by sea sponges and tunicates, although other invertebrates will be eaten opportunistically. The females attain sexual maturity when the reach around 5.5 years of age and a total length of 21.6 centimetres (8.5 in). The maximum longevity is thought to be 36 years old. They are protogynous hermaphrodites and the older females can change sex to become males when there is a shortage of males. The larvae are planktonic. The yellowbar angelfish is occasionally collected for the aquarium trade and in some parts of the Persian Gulf it has been recorded in fish markets.
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Yellowbar angelfish (Pomacanthus maculosus), Ras Muhammad National Park, Red Sea, Egypt. This marine angelfish is distributed throughout the Persian Gulf, the northwestern Indian Ocean, and the Red Sea south to 19°S. In 2009 it was recorded off the coast of Lebanon in the eastern Mediterranean, probably as a result of Lessepsian migration from the Red Sea through the Suez Canal. Pomacanthus maculosus is found at depths of between 4 and 50 metres (13 and 164 ft). It is a solitary species that lives in sheltered areas, often where there is a mixture of coral and silt. Their diet is dominated by sea sponges and tunicates, although other invertebrates will be eaten opportunistically. The females attain sexual maturity when the reach around 5.5 years of age and a total length of 21.6 centimetres (8.5 in). The maximum longevity is thought to be 36 years old. They are protogynous hermaphrodites and the older females can change sex to become males when there is a shortage of males. The larvae are planktonic. The yellowbar angelfish is occasionally collected for the aquarium trade and in some parts of the Persian Gulf it has been recorded in fish markets.
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View of coastline northwest from above Manarola: fields and steep trail to Volastra in foreground, Corniglia Station and town centre, north to Punta Mesco. Depicts the north half of Cinque Terre National Park coastline. Liguria, Italy
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View of coastline northwest from above Manarola: fields and steep trail to Volastra in foreground, Corniglia Station and town centre, north to Punta Mesco. Depicts the north half of Cinque Terre National Park coastline. Liguria, Italy
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View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy.
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View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy.
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Coral (Favia favus), Ras Muhammad National Park, Red Sea, Egypt. This species of stony corals is massive and forms thickly encrusting dome-shaped colonial corals. There is a great diversity of form even among the same species. The corallites project slightly above the surface of the coral and each has its own wall. The septa and costae linked to the corallite wall are well developed and covered by fine teeth. The polyps only extend and feed during the night. Each one has a small number of tapering tentacles which often have a darker coloured tip; these are called stinger tentacles, or sweeper tentacles. They use these to sweep the water to see if any other coral is in its area; if so, then they begin to sting the other coral. This is commonly known as coral war. Each coral is trying to make sure it has enough room around it so it can continue to grow and have more surface area for its offspring.
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Coral (Favia favus), Ras Muhammad National Park, Red Sea, Egypt. This species of stony corals is massive and forms thickly encrusting dome-shaped colonial corals. There is a great diversity of form even among the same species. The corallites project slightly above the surface of the coral and each has its own wall. The septa and costae linked to the corallite wall are well developed and covered by fine teeth. The polyps only extend and feed during the night. Each one has a small number of tapering tentacles which often have a darker coloured tip; these are called stinger tentacles, or sweeper tentacles. They use these to sweep the water to see if any other coral is in its area; if so, then they begin to sting the other coral. This is commonly known as coral war. Each coral is trying to make sure it has enough room around it so it can continue to grow and have more surface area for its offspring.
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