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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.
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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

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“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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Cana launches wedding registry storefront, partnering with Catholic businesses #Catholic Cana has launched its own registry storefront, partnering with brands for traditional wedding gifts and also working with Catholic businesses to offer couples everything from Catholic jewelry to sacred home decor.The storefront launched on Sept. 4, putting “Catholic vendors front and center,” Cana founders told EWTN News.Cana is a faith-focused wedding-planning platform designed for Catholic and Christian couples to build their websites. The Cana site helps engaged couples manage registries, guest lists, RSVPs, and it connects users with a diverse range of vendors.It is intended to help couples plan a beautiful, reverent, and personalized wedding, the founders said. It is free of charge to the thousands of couples who use it.Bringing Christ and ‘intentionality’ to wedding registries “Up until this point, Cana essentially was just an affiliate partner for pretty much any online retailer. The most popular provider was Amazon, but also Target, Crate & Barrel, and Williams-Sonoma,” James Reichert, co-founder of Cana, told EWTN News.“Then couples could take an individual link from a Catholic retailer and add that item to their registry. But we were essentially an affiliate partner for the big retailers,” he said.Cana didnʼt want to be “a Catholic version” of the secular wedding websites, but rather “we wanted to be something truly, radically different,” Reichert said. “So we built our own registry storefront.”The storefront puts “our Catholic vendors front and center,” Gabe Gessler, co-founder of Cana, added.“We’ve partnered with big brands. Couples can add ultra high quality kitchenware and bedding items and they can create a full scale wedding registry through the service,” Reichert said.Reichert said they also partnered with “incredible Catholic retailers: West Coast Catholic, The Little Catholic, The Catholic Company…,House of Joppa, and Darling & Divine.”“For the first time, Catholic and Christian couples donʼt just have to register for their home goods, all the cookware, dinnerware, bedding things, that they would typically do on a regular wedding registry,” he said.Now, “they can also register for sacred arts, sacred jewelry, beautiful wall mounts, and icons from all of these incredible brands that have been trusted for decades,” Reichert said. Cana is hoping to be a “central point for all those different brands on one beautiful wedding registry experience,” he said.“So many of our brides, they desire intentionality,” Gessler said. “They desire an intentional experience that points them towards the person that matters the most, which is Jesus Christ.”To give couples a better experience, Cana is “placing forward, front and center, really high quality, what we truly believe are world-class companies, that are able to meet this intersection of commerce and the faith all in one,” Gessler said.“We believe itʼs going to bless our partners more,” he said.“Really what we want to do is help create this ecosystem where a Catholic bride doesnʼt need to go scour the internet for all these different partners, or these different registries. But actually she can just have it all in one place,” Gessler said.“Then also she can come and support these incredible Catholic businesses,” Gessler said.CanaLaunched in September 2025, “Cana really exists to help couples focus on Christ from their engagement to eternity,” Reichert said. “Our biggest desire is to just help create holy couples and holy marriages.”“Weʼve now been around for a year,” Gessler said. “Weʼve had more than 8,000 brides join Cana.”“Itʼs not just a registry experience. Itʼs a digital wedding planning experience that is totally holistic and centered around Christ and the sacrament of marriage rather than just …the excitement of the day,” Gessler said.“When you get married to your spouse … itʼs an opportunity to enter into this new stage of your life and to place Christ at the center of it,” he said.“We are praying for every single couple who uses us every day,” Reichert said. “To any couple who has the courage to use us to plan their wedding, we genuinely are so grateful for every single one.”
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Cana launches wedding registry storefront, partnering with Catholic businesses #Catholic Cana has launched its own registry storefront, partnering with brands for traditional wedding gifts and also working with Catholic businesses to offer couples everything from Catholic jewelry to sacred home decor.The storefront launched on Sept. 4, putting “Catholic vendors front and center,” Cana founders told EWTN News.Cana is a faith-focused wedding-planning platform designed for Catholic and Christian couples to build their websites. The Cana site helps engaged couples manage registries, guest lists, RSVPs, and it connects users with a diverse range of vendors.It is intended to help couples plan a beautiful, reverent, and personalized wedding, the founders said. It is free of charge to the thousands of couples who use it.Bringing Christ and ‘intentionality’ to wedding registries “Up until this point, Cana essentially was just an affiliate partner for pretty much any online retailer. The most popular provider was Amazon, but also Target, Crate & Barrel, and Williams-Sonoma,” James Reichert, co-founder of Cana, told EWTN News.“Then couples could take an individual link from a Catholic retailer and add that item to their registry. But we were essentially an affiliate partner for the big retailers,” he said.Cana didnʼt want to be “a Catholic version” of the secular wedding websites, but rather “we wanted to be something truly, radically different,” Reichert said. “So we built our own registry storefront.”The storefront puts “our Catholic vendors front and center,” Gabe Gessler, co-founder of Cana, added.“We’ve partnered with big brands. Couples can add ultra high quality kitchenware and bedding items and they can create a full scale wedding registry through the service,” Reichert said.Reichert said they also partnered with “incredible Catholic retailers: West Coast Catholic, The Little Catholic, The Catholic Company…,House of Joppa, and Darling & Divine.”“For the first time, Catholic and Christian couples donʼt just have to register for their home goods, all the cookware, dinnerware, bedding things, that they would typically do on a regular wedding registry,” he said.Now, “they can also register for sacred arts, sacred jewelry, beautiful wall mounts, and icons from all of these incredible brands that have been trusted for decades,” Reichert said. Cana is hoping to be a “central point for all those different brands on one beautiful wedding registry experience,” he said.“So many of our brides, they desire intentionality,” Gessler said. “They desire an intentional experience that points them towards the person that matters the most, which is Jesus Christ.”To give couples a better experience, Cana is “placing forward, front and center, really high quality, what we truly believe are world-class companies, that are able to meet this intersection of commerce and the faith all in one,” Gessler said.“We believe itʼs going to bless our partners more,” he said.“Really what we want to do is help create this ecosystem where a Catholic bride doesnʼt need to go scour the internet for all these different partners, or these different registries. But actually she can just have it all in one place,” Gessler said.“Then also she can come and support these incredible Catholic businesses,” Gessler said.CanaLaunched in September 2025, “Cana really exists to help couples focus on Christ from their engagement to eternity,” Reichert said. “Our biggest desire is to just help create holy couples and holy marriages.”“Weʼve now been around for a year,” Gessler said. “Weʼve had more than 8,000 brides join Cana.”“Itʼs not just a registry experience. Itʼs a digital wedding planning experience that is totally holistic and centered around Christ and the sacrament of marriage rather than just …the excitement of the day,” Gessler said.“When you get married to your spouse … itʼs an opportunity to enter into this new stage of your life and to place Christ at the center of it,” he said.“We are praying for every single couple who uses us every day,” Reichert said. “To any couple who has the courage to use us to plan their wedding, we genuinely are so grateful for every single one.”

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“Catholic and Christian couples don’t just have to register for their home goods,” but can “also register for sacred arts, sacred jewelry, beautiful wall mounts, and icons,” James Reichert said.

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Picture of the day Fortified city of Carcassonne during the blue hour, France. Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres (1.9 mi) long double surrounding walls interspersed by 52 towers. The medieval citadel, situated on a hill on the right bank of the river Aude, was restored at the end of the 19th century by the theorist and architect Eugène Viollet-le-Duc. In 1997, it was added to the UNESCO list of World Heritage Sites because of its exceptional testimony to the architecture and planning of a medieval fortress town. #ImageOfTheDay
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Picture of the day Fortified city of Carcassonne during the blue hour, France. Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres (1.9 mi) long double surrounding walls interspersed by 52 towers. The medieval citadel, situated on a hill on the right bank of the river Aude, was restored at the end of the 19th century by the theorist and architect Eugène Viollet-le-Duc. In 1997, it was added to the UNESCO list of World Heritage Sites because of its exceptional testimony to the architecture and planning of a medieval fortress town. #ImageOfTheDay

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Picture of the day
Fortified city of Carcassonne during the blue hour, France. Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres (1.9 mi) long double surrounding walls interspersed by 52 towers. The medieval citadel, situated on a hill on the right bank of the river Aude, was restored at the end of the 19th century by the theorist and architect Eugène Viollet-le-Duc. In 1997, it was added to the UNESCO list of World Heritage Sites because of its exceptional testimony to the architecture and planning of a medieval fortress town.
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