Professionals

Red Mass marks opening of Supreme Court term in Washington #Catholic WASHINGTON — Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, underscored the importance of using the Holy Spirit’s guidance in public affairs at the annual Red Mass marking the opening of the Supreme Court term.Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America.
 
 Red Mass attendees sit in the pews at the Cathedral of St. Matthew the Apostle on Oct. 4, 2026, in Washington, D.C. | Credit: Emma R.C. Lyons/EWTN News
 
 Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.Broglio also advised officials on how charity should guide all legal professions.“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.

Red Mass marks opening of Supreme Court term in Washington #Catholic WASHINGTON — Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, underscored the importance of using the Holy Spirit’s guidance in public affairs at the annual Red Mass marking the opening of the Supreme Court term.Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America. Red Mass attendees sit in the pews at the Cathedral of St. Matthew the Apostle on Oct. 4, 2026, in Washington, D.C. | Credit: Emma R.C. Lyons/EWTN News Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.Broglio also advised officials on how charity should guide all legal professions.“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.

Washington Cardinal Robert McElroy was the principal celebrant of the Mass, and Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, offered the homily.

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This is Pope Leo XIV’s prayer intention for the month of October #Catholic Pope Leo XIV’s prayer intention for the month of October is for the mental health ministry.“Melancholy, bad character, confusion of senses — today, we understand that behind these old labels lies a deep, silent suffering not only of those affected by mental disorders but also of their loved ones and their communities,” Pope Leo said in a video released Oct. 1 on X.He added: “We live in a world full of tensions, and even as solutions grow so does the number of people in crisis. This October, let us pray for the mental health ministry — an urgent and ever more needed service in our Church and in the world.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:“God of life,You know the innermost depths of our hearts — the light and shadows within us,the silent wounds that sometimes no one sees.Today we bring before you our brothers and sisterswho struggle with challenges to their mental health,who suffer in solitude with anxiety, depression, or any other mental illness.You call them by name, with tenderness,and in you they find dignity and hope.Forgive us for the times we have looked the other way,feeding the stigma and discrimination of persons with mental illnesses.May your Church be an open house,a safe space where everyone has a place — a community that accompanies and never excludes,that listens without judging and draws near without fear.We pray to you, Lord, for those who care:professionals, family members, volunteers — men and women who, with patience and love,build bridges of understanding and comfort.Give them strength and compassion to sustain others.Send your Spirit upon us,that we may learn to welcome and integrate care for mental healthinto the life and ministry of our communities and of the whole Church,and thus become a living sign of your mercy,which never abandons and always restores.Amen.”“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

This is Pope Leo XIV’s prayer intention for the month of October #Catholic Pope Leo XIV’s prayer intention for the month of October is for the mental health ministry.“Melancholy, bad character, confusion of senses — today, we understand that behind these old labels lies a deep, silent suffering not only of those affected by mental disorders but also of their loved ones and their communities,” Pope Leo said in a video released Oct. 1 on X.He added: “We live in a world full of tensions, and even as solutions grow so does the number of people in crisis. This October, let us pray for the mental health ministry — an urgent and ever more needed service in our Church and in the world.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:“God of life,You know the innermost depths of our hearts — the light and shadows within us,the silent wounds that sometimes no one sees.Today we bring before you our brothers and sisterswho struggle with challenges to their mental health,who suffer in solitude with anxiety, depression, or any other mental illness.You call them by name, with tenderness,and in you they find dignity and hope.Forgive us for the times we have looked the other way,feeding the stigma and discrimination of persons with mental illnesses.May your Church be an open house,a safe space where everyone has a place — a community that accompanies and never excludes,that listens without judging and draws near without fear.We pray to you, Lord, for those who care:professionals, family members, volunteers — men and women who, with patience and love,build bridges of understanding and comfort.Give them strength and compassion to sustain others.Send your Spirit upon us,that we may learn to welcome and integrate care for mental healthinto the life and ministry of our communities and of the whole Church,and thus become a living sign of your mercy,which never abandons and always restores.Amen.”“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

Pope Leo’s prayer intention for the month of October is for the mental health ministry.

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Study: Doctors don’t screen for abortion coercion — and it hurts women #Catholic A recent study found that women who are pressured to undergo unwanted abortions are at highest risk of negative outcomes and harm from abortion.The study, published in the Journal of the Alliance for Hippocratic Medicine (JAHM), found that physicians rarely screen for coercion and pressure to abort, even though it is the highest predictive risk factor for negative outcomes.The authors, David C. Reardon, Dr. Martha W. Shuping, and Dr. Patricia K. Giebink, called the failure to screen for this “medical negligence.”“Women considering abortions should be evaluated for risk factors predictive of negative outcomes,” the study read. “The failure to screen for these risk factors is medical negligence. Screening and informing women of their personal risk factors as required by ethical and legal standards may lead to consideration of alternatives to abortion by women who consider the risks unacceptable.”Michael New, a senior associate scholar at the Charlotte Lozier Institute, a pro-life group that does abortion-related research, said it was a “methodologically strong study,” noting that 1,000 women were surveyed, 226 of whom had an abortion in the past.“Pro-lifers and the medical community should learn several important lessons from this study,” New told EWTN News. “First, coerced abortions are not uncommon. Secondly, … this study adds to a body of research that finds that a substantial percentage of abortions are unwanted or are inconsistent with the values of the woman seeking the abortion.”“Third, even though supporters of legal abortion claim that women obtaining abortions report low levels of mental health problems, they should acknowledge that mental health risks are substantially higher among the subset of women who are emotionally conflicted or who would prefer not to have the abortion,” he continued.Father Tadeusz Pacholczyk, a senior ethicist at The National Catholic Bioethics Center, urged physicians “to provide full disclosure of the risks and side effects to their patients.”“The long list of bad mental, emotional, and health effects that regularly arise in the wake of an induced abortion should give pause to anyone seeking, or counseling, abortion, especially when it comes to medical professionals who themselves need to be fully informed regarding the seriousness of these risks,” Pacholczyk told EWTN News.“I think it’s fair to say that a key duty of the physician or healthcare professional, in seeking to ‘do no harm,’ would be to try to dissuade their patients from acting on any desire to procure a direct abortion,” he continued. “And a candid discussion about the broad range of potential bad outcomes from the procedure provides an excellent starting point for dialoguing with their patients in a moment of crisis.”Pacholczyk urged medical professionals to have references for pre-abortion counseling for women considering abortion.“While medical professionals may not be able themselves to provide all the support a young woman requires when confronted with an unexpected pregnancy, they should be able to recommend or refer the woman to obtain additional helpful pre-abortion counseling so she can ponder, and bring to the surface, her own motives and fears, and by doing so, hopefully strengthen her to steer clear of the pseudo-remedy of abortion and instead address her situation with a heightened awareness of the care, accompaniment, and support coming from those around her,” Pacholczyk said. Though difficult to enforce, legislation to require medical professionals to screen for coercion may enable victims of coercion to sue abortion clinics, if put into effect, according to New.“It is unsurprising that physicians performing abortions rarely screen for coercion,” New said. “Many abortion are done in high-volume clinics where abortion doctors spend very little time with women seeking abortions.”Kelsey Pritchard, a spokeswoman for Susan B. Anthony Pro-Life America, said the abortion industry doesn’t prioritize women.“The abortion industry prioritizes profit — not women’s well-being, informed consent, or health, the overwhelming evidence shows,” Pritchard said.“Previous peer-reviewed research by Charlotte Lozier Institute scholars indicates most women who’ve had abortions would have preferred not to if they had more support, with nearly a quarter describing their abortions as unwanted or coerced,” Pritchard continued.She voiced concerns about the ease of abortion coercion due to mail-order abortion.“Since Democrats made it as easy as ordering an Amazon package for anyone anywhere to buy and ship dangerous abortion drugs, even to states with pro-life laws, this hidden epidemic has gone from bad to worse, with alarming cases of women assaulted and poisoned across the country,” Pritchard said.“Women pressured, coerced, or forced to abort go on to report higher levels of mental health and quality-of-life difficulties, which they all too often endure silently as they can face significant hurdles to coming forward,” Pritchard said.“The loudest pro-abortion voices refuse to acknowledge the truth behind their narrative of ‘freedom’ and ‘choice,’” Pritchard said.

Study: Doctors don’t screen for abortion coercion — and it hurts women #Catholic A recent study found that women who are pressured to undergo unwanted abortions are at highest risk of negative outcomes and harm from abortion.The study, published in the Journal of the Alliance for Hippocratic Medicine (JAHM), found that physicians rarely screen for coercion and pressure to abort, even though it is the highest predictive risk factor for negative outcomes.The authors, David C. Reardon, Dr. Martha W. Shuping, and Dr. Patricia K. Giebink, called the failure to screen for this “medical negligence.”“Women considering abortions should be evaluated for risk factors predictive of negative outcomes,” the study read. “The failure to screen for these risk factors is medical negligence. Screening and informing women of their personal risk factors as required by ethical and legal standards may lead to consideration of alternatives to abortion by women who consider the risks unacceptable.”Michael New, a senior associate scholar at the Charlotte Lozier Institute, a pro-life group that does abortion-related research, said it was a “methodologically strong study,” noting that 1,000 women were surveyed, 226 of whom had an abortion in the past.“Pro-lifers and the medical community should learn several important lessons from this study,” New told EWTN News. “First, coerced abortions are not uncommon. Secondly, … this study adds to a body of research that finds that a substantial percentage of abortions are unwanted or are inconsistent with the values of the woman seeking the abortion.”“Third, even though supporters of legal abortion claim that women obtaining abortions report low levels of mental health problems, they should acknowledge that mental health risks are substantially higher among the subset of women who are emotionally conflicted or who would prefer not to have the abortion,” he continued.Father Tadeusz Pacholczyk, a senior ethicist at The National Catholic Bioethics Center, urged physicians “to provide full disclosure of the risks and side effects to their patients.”“The long list of bad mental, emotional, and health effects that regularly arise in the wake of an induced abortion should give pause to anyone seeking, or counseling, abortion, especially when it comes to medical professionals who themselves need to be fully informed regarding the seriousness of these risks,” Pacholczyk told EWTN News.“I think it’s fair to say that a key duty of the physician or healthcare professional, in seeking to ‘do no harm,’ would be to try to dissuade their patients from acting on any desire to procure a direct abortion,” he continued. “And a candid discussion about the broad range of potential bad outcomes from the procedure provides an excellent starting point for dialoguing with their patients in a moment of crisis.”Pacholczyk urged medical professionals to have references for pre-abortion counseling for women considering abortion.“While medical professionals may not be able themselves to provide all the support a young woman requires when confronted with an unexpected pregnancy, they should be able to recommend or refer the woman to obtain additional helpful pre-abortion counseling so she can ponder, and bring to the surface, her own motives and fears, and by doing so, hopefully strengthen her to steer clear of the pseudo-remedy of abortion and instead address her situation with a heightened awareness of the care, accompaniment, and support coming from those around her,” Pacholczyk said. Though difficult to enforce, legislation to require medical professionals to screen for coercion may enable victims of coercion to sue abortion clinics, if put into effect, according to New.“It is unsurprising that physicians performing abortions rarely screen for coercion,” New said. “Many abortion are done in high-volume clinics where abortion doctors spend very little time with women seeking abortions.”Kelsey Pritchard, a spokeswoman for Susan B. Anthony Pro-Life America, said the abortion industry doesn’t prioritize women.“The abortion industry prioritizes profit — not women’s well-being, informed consent, or health, the overwhelming evidence shows,” Pritchard said.“Previous peer-reviewed research by Charlotte Lozier Institute scholars indicates most women who’ve had abortions would have preferred not to if they had more support, with nearly a quarter describing their abortions as unwanted or coerced,” Pritchard continued.She voiced concerns about the ease of abortion coercion due to mail-order abortion.“Since Democrats made it as easy as ordering an Amazon package for anyone anywhere to buy and ship dangerous abortion drugs, even to states with pro-life laws, this hidden epidemic has gone from bad to worse, with alarming cases of women assaulted and poisoned across the country,” Pritchard said.“Women pressured, coerced, or forced to abort go on to report higher levels of mental health and quality-of-life difficulties, which they all too often endure silently as they can face significant hurdles to coming forward,” Pritchard said.“The loudest pro-abortion voices refuse to acknowledge the truth behind their narrative of ‘freedom’ and ‘choice,’” Pritchard said.

A recent study highlights that when women are coerced or pressured into abortion, they are at high risk for negative outcomes — but abortion prviidess rarely screen for abortion coercion.

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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle.
 
 Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva
 
 A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter.
 
 Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva
 
 ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related.
 
 Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva
 
 ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.”
 
 Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva
 
 The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself.
 
 Harold Figueras. | Credit: Photo courtesy of Harold Figueras
 
 Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said.
 
 Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva
 
 That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind.
 
 The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva
 
 For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Starting out their marriage without God at the center, the couple became estranged and the husband left, but things began to change when their daughter asked her mom, “Teach me to pray.”

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