Province

Behind the numbers: Stories from Leo XIV’s largest Mass #Catholic An estimated 2.5 million people made Pope Leo XIV’s Mass in Buenos Aires on Monday the largest of his pontificate. Behind that figure were faces, stories and testimonies of faith that filled a historic day.Access opened at midnight, on a national holiday declared for the apostolic visit, for the Mass at the Monumento a los Españoles in the Palermo neighborhood, scheduled for 11:30 a.m. Local artists greeted those who had camped overnight beside the altar, a large structure put up some weeks earlier, under a clear spring sky.Around 9 a.m., the singer-songwriter Athenas warmed the crowd with familiar Catholic songs. The surprise of the morning was Soledad Pastorutti, who sang her own pieces, including La Viajera and A Don Ata, and closed with religious songs such as Alma Misionera and Oración del Remanso.
 
 The crowd at the Mass with Pope Leo XIV in Buenos Aires, Nov. 9, 2026. | Credit: Julieta Villar/EWTN News
 
 With the streets closed, people walked in the hundreds: families, parish groups, couples, friends and a few onlookers, mixed in with street vendors selling flags, mugs and even images made with artificial intelligence that showed Pope Leo embracing Lionel Messi and Diego Maradona.Florencia Raspi and Nicolás Deim arrived on Avenida del Libertador with four of their five children, all in yellow and white caps bearing the pope’s image. Raspi, who was nine when she saw St. John Paul II with her own family, wanted her children to have that same experience.“What moves us is the faith, the unique moment we are going to live,” she told EWTN News, “and above all this great public act of faith, how faith moves us and stirs us.” For Argentine families, she hoped the pope would leave “a message of hope, of unity,” and the sense of “welcome everyone … that in our differences we all come together.”
 
 A group of young people at the Mass with Pope Leo XIV at the Monumento a los Españoles in Buenos Aires, Nov. 9, 2026. | Credit: Julieta Villar/EWTN News
 
 Olga walked arm in arm with her daughter, and with tears in her eyes spoke of “the emotion of seeing him, the faith we have,” and of waiting for “the blessing he is going to give us all.” For her country she wished “that we may be united, that we respect one another, and that the country may move forward.”Manuel Bur arrived in Buenos Aires on Friday with his girlfriend, from Concepción del Uruguay in Entre Ríos province. He hoped the pope would “give us strength, encouragement, to be better people, to be a better community.”Milagros Kirpach, of the Noche de la Caridad group at Our Lady of Guadalupe parish, said she had come for more than a glimpse of the pope. “What is being lived, the people walking to meet their faith, is what brought me,” she said. For Argentines she hoped for a message of unity and peace. “I think that all of us being united today reflects that.”Martina Navarro, of the Residencia Universitaria Sur of Opus Dei, had been volunteering since the early hours. “I had the joy of being able to take part. It was incredible to see the Church so alive, so happy to receive Pope Leo.”“As always, the pope leaves us unity, because he is literally the vicar of Christ on earth,” she said. “We have the joy of being able to be a little closer to heaven with him.”Francisco Brusco, of the Piarist Schools at Colegio Calasanz in Buenos Aires, also served as a volunteer. “I cannot think of Pope Leo without thinking of the first pope, who is St. Peter, and whenever I think of St. Peter I think of the great mercy of God,” he said. “Falling is human. Redemption comes from God and from his great mercy.”With the pope’s arrival, he said, “the most important thing is to show that the faith is more alive than ever,” and that it is “a very good way of showing that Argentina really is Catholic.”
 
 Two pilgrims at the Mass with Pope Leo XIV in Buenos Aires, Nov. 9, 2026. | Credit: Julieta Villar/EWTN News
 
 The popemobile crossed Avenida del Libertador after 11 a.m., nearly an hour behind schedule. The crowd in the sun covered their heads with caps, scarves, blankets and even bags. Many were moved by the pope’s arrival; others were somewhat surprised at how quickly the vehicle passed.The Mass itself was marked by respect, prayer and recollection. At the consecration, a great many of the faithful knelt, then went in an orderly way to receive Communion, distributed by more than 2,000 ministers of Holy Communion.In his homily, the pope spoke of the family as the place where faith, human virtues, a culture of work, respect for the elderly, the defense of life and fidelity to one’s word are handed on. He also drew applause when he recalled Pope Francis, who was archbishop of Buenos Aires before he became pope.At the sign of peace there was joy and a sense of fellowship, which lasted to the end, when the crowd left the site in an orderly way for home.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Behind the numbers: Stories from Leo XIV’s largest Mass #Catholic An estimated 2.5 million people made Pope Leo XIV’s Mass in Buenos Aires on Monday the largest of his pontificate. Behind that figure were faces, stories and testimonies of faith that filled a historic day.Access opened at midnight, on a national holiday declared for the apostolic visit, for the Mass at the Monumento a los Españoles in the Palermo neighborhood, scheduled for 11:30 a.m. Local artists greeted those who had camped overnight beside the altar, a large structure put up some weeks earlier, under a clear spring sky.Around 9 a.m., the singer-songwriter Athenas warmed the crowd with familiar Catholic songs. The surprise of the morning was Soledad Pastorutti, who sang her own pieces, including La Viajera and A Don Ata, and closed with religious songs such as Alma Misionera and Oración del Remanso. The crowd at the Mass with Pope Leo XIV in Buenos Aires, Nov. 9, 2026. | Credit: Julieta Villar/EWTN News With the streets closed, people walked in the hundreds: families, parish groups, couples, friends and a few onlookers, mixed in with street vendors selling flags, mugs and even images made with artificial intelligence that showed Pope Leo embracing Lionel Messi and Diego Maradona.Florencia Raspi and Nicolás Deim arrived on Avenida del Libertador with four of their five children, all in yellow and white caps bearing the pope’s image. Raspi, who was nine when she saw St. John Paul II with her own family, wanted her children to have that same experience.“What moves us is the faith, the unique moment we are going to live,” she told EWTN News, “and above all this great public act of faith, how faith moves us and stirs us.” For Argentine families, she hoped the pope would leave “a message of hope, of unity,” and the sense of “welcome everyone … that in our differences we all come together.” A group of young people at the Mass with Pope Leo XIV at the Monumento a los Españoles in Buenos Aires, Nov. 9, 2026. | Credit: Julieta Villar/EWTN News Olga walked arm in arm with her daughter, and with tears in her eyes spoke of “the emotion of seeing him, the faith we have,” and of waiting for “the blessing he is going to give us all.” For her country she wished “that we may be united, that we respect one another, and that the country may move forward.”Manuel Bur arrived in Buenos Aires on Friday with his girlfriend, from Concepción del Uruguay in Entre Ríos province. He hoped the pope would “give us strength, encouragement, to be better people, to be a better community.”Milagros Kirpach, of the Noche de la Caridad group at Our Lady of Guadalupe parish, said she had come for more than a glimpse of the pope. “What is being lived, the people walking to meet their faith, is what brought me,” she said. For Argentines she hoped for a message of unity and peace. “I think that all of us being united today reflects that.”Martina Navarro, of the Residencia Universitaria Sur of Opus Dei, had been volunteering since the early hours. “I had the joy of being able to take part. It was incredible to see the Church so alive, so happy to receive Pope Leo.”“As always, the pope leaves us unity, because he is literally the vicar of Christ on earth,” she said. “We have the joy of being able to be a little closer to heaven with him.”Francisco Brusco, of the Piarist Schools at Colegio Calasanz in Buenos Aires, also served as a volunteer. “I cannot think of Pope Leo without thinking of the first pope, who is St. Peter, and whenever I think of St. Peter I think of the great mercy of God,” he said. “Falling is human. Redemption comes from God and from his great mercy.”With the pope’s arrival, he said, “the most important thing is to show that the faith is more alive than ever,” and that it is “a very good way of showing that Argentina really is Catholic.” Two pilgrims at the Mass with Pope Leo XIV in Buenos Aires, Nov. 9, 2026. | Credit: Julieta Villar/EWTN News The popemobile crossed Avenida del Libertador after 11 a.m., nearly an hour behind schedule. The crowd in the sun covered their heads with caps, scarves, blankets and even bags. Many were moved by the pope’s arrival; others were somewhat surprised at how quickly the vehicle passed.The Mass itself was marked by respect, prayer and recollection. At the consecration, a great many of the faithful knelt, then went in an orderly way to receive Communion, distributed by more than 2,000 ministers of Holy Communion.In his homily, the pope spoke of the family as the place where faith, human virtues, a culture of work, respect for the elderly, the defense of life and fidelity to one’s word are handed on. He also drew applause when he recalled Pope Francis, who was archbishop of Buenos Aires before he became pope.At the sign of peace there was joy and a sense of fellowship, which lasted to the end, when the crowd left the site in an orderly way for home.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Families and volunteers who waited overnight in Buenos Aires spoke of handing on the faith, of unity and of a living Church.

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Catholic sisters’ visit to Buddhist temple stirs controversy in Vietnam #Catholic Vietnamese Catholics are debating the limits of interreligious dialogue following a visit of some 100 Catholic sisters to a Buddhist temple in Ho Chi Minh City.The sisters of the Theological Institute of the Inter-Congregations of Lovers of the Holy Cross learned basic principles of Buddhist prayers and “practiced seated meditations” at the visit to Minh Dang Quang Buddhist Monastery on Oct. 26, according to a UCA News report. Controversy followed after photos circulated online of the visit, the report said. Redemptorist Father Peter Nguyen Van Khai said the visit, which included offering incense and praying in front of a Buddhist statue, was inconsistent with Catholic teaching. “Good subjective intentions are not sufficient to justify an action that is objectively incompatible with the faith,” he said.Number of bishops in Ireland to drop by a third following mergerThe number of Catholic bishops in Ireland could decrease from 26 to 17 after a merger that was decided by Vatican consultations in which Pope Leo XIV participated prior to his election as pope.The merger was planned during a meeting in February 2025 with Archbishop Eamon Martin of Armagh, Archbishop Dermot Farrell of Dublin, Archbishop Kieran O’Reilly of Cashel and Emly, and Archbishop Francis Duffy of Tuam, according to an Oct. 27 report from the Irish Times. “Since the meeting in Rome held in February 2025, between the four archbishops of Ireland with Cardinal Robert Prevost … the subject of reconfiguration of dioceses within the province of Munster has been on the agenda of the regular meetings of the seven Munster bishops,” a spokesperson for the bishops said in the report, noting a consultative process is underway that could take “a number of years.”At UN, Holy See calls for ‘peaceful uses of outer space’ The apostolic nuncio to the United Nations, Archbishop Christophe El-Kassis, spoke out against the expansion of space activity at the expense of environmental damage at the 81st session of the U.N. General Assembly in New York City.“Outer space is a common good entrusted to the responsibility of the entire human family. Its exploration and use hold extraordinary promise for scientific advancement and integral human development,” El-Kassis said in his Oct. 28 statement. “However, it is essential that such progress benefits all peoples, without creating new inequalities or exclusions.” The nuncio further called for “greater international cooperation,” especially so that developing countries may benefit from any possible advances. “The Holy See therefore encourages States to pursue their common efforts to preserve outer space as a realm of peace, stability, and cooperation, for the benefit of present and future generations,” he said.Displaced Christians in southern Lebanon appeal for protection, return homeFamilies from Qouzah, a Christian village in southern Lebanon, are appealing to the Vatican and the United States for help returning to their homes after months of displacement.Residents have called for their village to be protected from further conflict, while Father Antonios Hanna, the parish priest, reported extensive damage to homes and the 120-year-old St. Joseph Church, ACI MENA, the Arabic-language sister service of EWTN News, reported on Oct. 27. Before the latest displacement, approximately 54 families lived in the village. Many now face unemployment, rent payments, and difficulties meeting basic needs. Hanna emphasized that residents want neither conflict nor confrontation but lasting peace that will allow them to return to their homes, churches, and farmland.Syrian curriculum changes spark controversy over religion, womenChanges to Syrian school textbooks have sparked criticism over the removal or alteration of material concerning women, the arts, civic education, and national history.According to documented comparisons of older and revised textbooks, images of women and girls were removed or digitally altered to include Islamic coverings, ACI MENA reported Oct. 26. References to traditional dances, famous artworks, and historical figures were also deleted. Some lessons on citizenship, democracy, and respect for the law were replaced or removed, while changes to historical and geographical references raised further concerns. Critics argue that the revisions promote a narrower religious and cultural perspective at the expense of Syriaʼs diverse heritage. The controversy has renewed debate over the role of education in preserving historical accuracy, encouraging critical thinking, and respecting the countryʼs social and religious diversity.African Church leaders urge quality formation as priestly vocations growCatholic leaders and formation personnel in Africa are calling for careful discernment of candidates, qualified formators, and continuing formation for clergy and laypeople as the continent records growth in priestly vocations.In responses shared with ACI Africa, the sister service of EWTN News in Africa, they said the increase in major seminarians calls for attention to candidates’ motivations, human and spiritual maturity, pastoral preparation, and safeguarding. “Rigorous discernment at the entry level should be the norm,” Archbishop Ignatius Ayau Kaigama of Abuja, Nigeria, said. “Careful vetting matters more than recruitment drives.” The archbishop further urged psychological and human screening, and for willingness to turn away candidates who are deemed unfit for the priesthood.Bishop reflects on 20 years of faith and service in Arabian PeninsulaAfter nearly two decades of service in the Arabian Peninsula, Swiss Capuchin Bishop Paul Hinder is preparing to return home, carrying with him memories of a diverse and deeply faithful Church.Appointed apostolic vicar of Arabia in 2005 and of Southern Arabia in 2011, he served communities across six countries, visiting Christians in Yemen and witnessing the devotion of migrant Catholics in Saudi Arabia, ACI MENA reported Oct. 23. Hinder helped build more than seven churches, supported the growth of the clergy, and encouraged lay participation, vocations, and Catholic education. He said his most lasting contribution was helping form people, whom he called the “living stones” of the Church. As he departs, he urged the faithful to remain united, resist hatred, and become peacemakers.

Catholic sisters’ visit to Buddhist temple stirs controversy in Vietnam #Catholic Vietnamese Catholics are debating the limits of interreligious dialogue following a visit of some 100 Catholic sisters to a Buddhist temple in Ho Chi Minh City.The sisters of the Theological Institute of the Inter-Congregations of Lovers of the Holy Cross learned basic principles of Buddhist prayers and “practiced seated meditations” at the visit to Minh Dang Quang Buddhist Monastery on Oct. 26, according to a UCA News report. Controversy followed after photos circulated online of the visit, the report said. Redemptorist Father Peter Nguyen Van Khai said the visit, which included offering incense and praying in front of a Buddhist statue, was inconsistent with Catholic teaching. “Good subjective intentions are not sufficient to justify an action that is objectively incompatible with the faith,” he said.Number of bishops in Ireland to drop by a third following mergerThe number of Catholic bishops in Ireland could decrease from 26 to 17 after a merger that was decided by Vatican consultations in which Pope Leo XIV participated prior to his election as pope.The merger was planned during a meeting in February 2025 with Archbishop Eamon Martin of Armagh, Archbishop Dermot Farrell of Dublin, Archbishop Kieran O’Reilly of Cashel and Emly, and Archbishop Francis Duffy of Tuam, according to an Oct. 27 report from the Irish Times. “Since the meeting in Rome held in February 2025, between the four archbishops of Ireland with Cardinal Robert Prevost … the subject of reconfiguration of dioceses within the province of Munster has been on the agenda of the regular meetings of the seven Munster bishops,” a spokesperson for the bishops said in the report, noting a consultative process is underway that could take “a number of years.”At UN, Holy See calls for ‘peaceful uses of outer space’ The apostolic nuncio to the United Nations, Archbishop Christophe El-Kassis, spoke out against the expansion of space activity at the expense of environmental damage at the 81st session of the U.N. General Assembly in New York City.“Outer space is a common good entrusted to the responsibility of the entire human family. Its exploration and use hold extraordinary promise for scientific advancement and integral human development,” El-Kassis said in his Oct. 28 statement. “However, it is essential that such progress benefits all peoples, without creating new inequalities or exclusions.” The nuncio further called for “greater international cooperation,” especially so that developing countries may benefit from any possible advances. “The Holy See therefore encourages States to pursue their common efforts to preserve outer space as a realm of peace, stability, and cooperation, for the benefit of present and future generations,” he said.Displaced Christians in southern Lebanon appeal for protection, return homeFamilies from Qouzah, a Christian village in southern Lebanon, are appealing to the Vatican and the United States for help returning to their homes after months of displacement.Residents have called for their village to be protected from further conflict, while Father Antonios Hanna, the parish priest, reported extensive damage to homes and the 120-year-old St. Joseph Church, ACI MENA, the Arabic-language sister service of EWTN News, reported on Oct. 27. Before the latest displacement, approximately 54 families lived in the village. Many now face unemployment, rent payments, and difficulties meeting basic needs. Hanna emphasized that residents want neither conflict nor confrontation but lasting peace that will allow them to return to their homes, churches, and farmland.Syrian curriculum changes spark controversy over religion, womenChanges to Syrian school textbooks have sparked criticism over the removal or alteration of material concerning women, the arts, civic education, and national history.According to documented comparisons of older and revised textbooks, images of women and girls were removed or digitally altered to include Islamic coverings, ACI MENA reported Oct. 26. References to traditional dances, famous artworks, and historical figures were also deleted. Some lessons on citizenship, democracy, and respect for the law were replaced or removed, while changes to historical and geographical references raised further concerns. Critics argue that the revisions promote a narrower religious and cultural perspective at the expense of Syriaʼs diverse heritage. The controversy has renewed debate over the role of education in preserving historical accuracy, encouraging critical thinking, and respecting the countryʼs social and religious diversity.African Church leaders urge quality formation as priestly vocations growCatholic leaders and formation personnel in Africa are calling for careful discernment of candidates, qualified formators, and continuing formation for clergy and laypeople as the continent records growth in priestly vocations.In responses shared with ACI Africa, the sister service of EWTN News in Africa, they said the increase in major seminarians calls for attention to candidates’ motivations, human and spiritual maturity, pastoral preparation, and safeguarding. “Rigorous discernment at the entry level should be the norm,” Archbishop Ignatius Ayau Kaigama of Abuja, Nigeria, said. “Careful vetting matters more than recruitment drives.” The archbishop further urged psychological and human screening, and for willingness to turn away candidates who are deemed unfit for the priesthood.Bishop reflects on 20 years of faith and service in Arabian PeninsulaAfter nearly two decades of service in the Arabian Peninsula, Swiss Capuchin Bishop Paul Hinder is preparing to return home, carrying with him memories of a diverse and deeply faithful Church.Appointed apostolic vicar of Arabia in 2005 and of Southern Arabia in 2011, he served communities across six countries, visiting Christians in Yemen and witnessing the devotion of migrant Catholics in Saudi Arabia, ACI MENA reported Oct. 23. Hinder helped build more than seven churches, supported the growth of the clergy, and encouraged lay participation, vocations, and Catholic education. He said his most lasting contribution was helping form people, whom he called the “living stones” of the Church. As he departs, he urged the faithful to remain united, resist hatred, and become peacemakers.

Catholic sisters visit Buddhist shrine, number of bishops in Ireland to drop by a third, Holy See at U.N. meeting calls for “peaceful uses of outer space,” and more in this week’s world news roundup.

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Coptic youths freed after video sparks accusations of insulting Islam #Catholic After less than three weeks in detention, six Coptic young men — one a minor — were released, bringing to a close a case that had raised fears of sectarian tensions in the countryside of Egypt’s Minya province. The case followed the young men’s posting of a video in which they reenacted a scene from an Egyptian film.In an interview with ACI MENA, the Arabic-language sister service of EWTN News, Nader Shukry, a citizenship researcher and writer specializing in Coptic affairs, described the case and its broader implications. He highlighted challenges around understanding Egyptian law and using social media.Shukry said the young men, who live in Ezbet Tanious in the village of Taha al-Amda, in the Samalut district of Minya, reenacted a scene from the 2018 film “Khalawis.” The scene does not mock religion, he said; it depicts prisoners known for bullying and violence trying to pray without knowing how.Dozens of Egyptian Muslims also reenacted and posted the scene without provoking similar reactions, Shukry said. But when the Coptic young men posted it, one village resident objected and accused them of insulting Islam.The young men deleted the video shortly after posting it because they did not realize some viewers might find it offensive, Shukry said. But incitement continued, prompting security forces to detain them in an effort to contain anger and prevent possible attacks on Christians and their property. He said extremist currents in Minya seek to inflame religious sentiment and create disorder.Shukry said the young men were not held for long once it became clear they had not intended to insult religion. A de-escalation meeting was also held in the village, with the church taking part. He distinguished this meeting from customary reconciliation sessions, saying it aimed to counter incitement on social media and ease tensions among residents.Shukry stressed the danger of attributing an individual’s actions, whether the person is guilty or innocent, to an entire religious community. A citizen should be held accountable for what that person did, he said; Christians as a whole, or an entire village, should not bear responsibility for one person’s actions.He also pointed to pages that publish content insulting Christians without facing legal consequences comparable to those a Christian might face for discussing Islam. The case involving the six young men remains open until the prosecutor general issues a decision to close it, Shukry said, although it has largely concluded in practice. He cited the short length of their detention compared with other cases involving alleged contempt of religion.Shukry urged young people to exercise caution when dealing with religious matters and to avoid discussions that others might exploit or present as insults to religion. He distinguished such discussions from interreligious dialogue conducted by specialists.Egyptian society faces a challenge of awareness, he said, noting that many Christians have previously become involved in cases involving alleged contempt of religion because they were unfamiliar with Egyptian law and how to use social media.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Coptic youths freed after video sparks accusations of insulting Islam #Catholic After less than three weeks in detention, six Coptic young men — one a minor — were released, bringing to a close a case that had raised fears of sectarian tensions in the countryside of Egypt’s Minya province. The case followed the young men’s posting of a video in which they reenacted a scene from an Egyptian film.In an interview with ACI MENA, the Arabic-language sister service of EWTN News, Nader Shukry, a citizenship researcher and writer specializing in Coptic affairs, described the case and its broader implications. He highlighted challenges around understanding Egyptian law and using social media.Shukry said the young men, who live in Ezbet Tanious in the village of Taha al-Amda, in the Samalut district of Minya, reenacted a scene from the 2018 film “Khalawis.” The scene does not mock religion, he said; it depicts prisoners known for bullying and violence trying to pray without knowing how.Dozens of Egyptian Muslims also reenacted and posted the scene without provoking similar reactions, Shukry said. But when the Coptic young men posted it, one village resident objected and accused them of insulting Islam.The young men deleted the video shortly after posting it because they did not realize some viewers might find it offensive, Shukry said. But incitement continued, prompting security forces to detain them in an effort to contain anger and prevent possible attacks on Christians and their property. He said extremist currents in Minya seek to inflame religious sentiment and create disorder.Shukry said the young men were not held for long once it became clear they had not intended to insult religion. A de-escalation meeting was also held in the village, with the church taking part. He distinguished this meeting from customary reconciliation sessions, saying it aimed to counter incitement on social media and ease tensions among residents.Shukry stressed the danger of attributing an individual’s actions, whether the person is guilty or innocent, to an entire religious community. A citizen should be held accountable for what that person did, he said; Christians as a whole, or an entire village, should not bear responsibility for one person’s actions.He also pointed to pages that publish content insulting Christians without facing legal consequences comparable to those a Christian might face for discussing Islam. The case involving the six young men remains open until the prosecutor general issues a decision to close it, Shukry said, although it has largely concluded in practice. He cited the short length of their detention compared with other cases involving alleged contempt of religion.Shukry urged young people to exercise caution when dealing with religious matters and to avoid discussions that others might exploit or present as insults to religion. He distinguished such discussions from interreligious dialogue conducted by specialists.Egyptian society faces a challenge of awareness, he said, noting that many Christians have previously become involved in cases involving alleged contempt of religion because they were unfamiliar with Egyptian law and how to use social media.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Coptic researcher urges caution as religious contempt cases persist in Egypt.

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‘He died doing what he loved’: Memories of the Ecuadorian priest who died at the altar #Catholic “He died doing what he loved, the Eucharist” is how Father Pedro Calle remembered his fellow Redemptorist, Father Patricio Sánchez Molinari, who died Oct. 17 after a large crucifix broke loose from the sanctuary wall and fell on him during Mass.“It’s not so easy to process or come to terms with this situation, given the way it happened,” Calle shared in an interview with EWTN News Español, the Spanish-language sister service of EWTN News. “I could break down at any moment because of the pain I feel inside.”Calle lives in Quito, Ecuador, and manages the administrative needs of the Redemptorist congregation in the Andean-Caribbean Province, which comprises Venezuela, Colombia, and Ecuador. He is currently in Guayaquil serving also as the legal representative to handle matters related to Sánchez’s death. He is also taking part in the Oct. 19–27 novena for the repose of his soul.
 
 Father Patricio Sánchez Molinari with some of the faithful at Our Lady of Perpetual Help Church. | Credit: Photo courtesy of Father Pedro Calle
 
 “He died embracing the cross. The crucifix was not damaged, save for the part of the leg [of the corpus]. It is striking how he celebrated the Lord’s passover, and the Lord celebrated his passover with him… And Patricio died doing what he loved: the Eucharist,” the priest emphasized.He loved the Eucharist and the Blessed Virgin MaryCalle described Sánchez as a man “with a pure heart and a ready smile, a smile that created a sense of closeness. People were drawn to him because of his purity of heart, in which there was no trace of ill intent. He was always so very calm, patient, and tolerant.”“He very much loved the Blessed Sacrament. Wherever he went to any parish he would always emphasize this devotion. And he was always the first one there; he wouldn’t just expose the Blessed Sacrament for a while and then leave, he would stay to pray,” the priest recounted.Sánchez served in Loja, in southern Ecuador, and later in a mission area called Vinces. He also spent nine years at a parish in Manta, and finally about four years in Guayaquil, at Our Lady of Perpetual Help Church. He served as the pastor there, and it was in that church that he died.
 
 Father Patricio Sánchez Molinari with some of the faithful. | Credit: Photo courtesy of Father Pedro Calle
 
 “He also loved the Most Holy Virgin Mary. We can describe Patricio as someone who throughout his ministry everyone felt his closeness to them, absolutely everyone,” the Redemptorist priest highlighted.“He was always a very dedicated man, always spiritual and pastoral. He would say ‘yes’ to everyone. We could say, then, that he was a hardworking man, very self-sacrificing, very devoted,” he remarked.Calle further noted that “Patricio was a very simple person, very approachable and full of human warmth. That’s why his homilies were so simple.”“My enduring memory of Patricio,” he added, “is that he was a very welcoming person, always concerned with making sure one had something to eat or drink. He enjoyed going to the cinema and was an athletic person; he liked going for a walk and swimming.”‘A sign of grace’The priest shared that he never had a conversation with Sánchez about how he would have liked to be remembered, but he highlighted one aspect he has been reflecting on in recent days following the tragic death of his fellow priest.“Patricio’s death will become, or is already becoming, a sign of grace for Catholics and for humanity, given the fact that he was in the midst of broadcasting [the Mass] and that the tragedy unfolded in precisely this way, rather than any other. That was a message for everyone,” Calle remarked.
 
 Father Patricio Sánchez Molinari with a group of the faithful. | Credit: Photo courtesy of Father Pedro Calle
 
 The priest remarked, in closing, that he does not know where the story of this priest will ultimately lead but that it certainly will not leave anyone indifferent.“I don’t know if his mission is beginning now. I cannot offer any certainty or assurance; it is simply a personal perception, based on the context and the way he died.”‘One day, all of us here will also die’Sánchez was born on Nov. 6, 1973, in Cuenca, Ecuador. He made his profession in the Congregation of the Most Holy Redeemer (Redemptorists) on Aug. 15, 2000, the solemnity of the Assumption of the Blessed Virgin Mary. He was ordained a priest on Oct. 15, 2005.He was pastor at Our Lady of Perpetual Help Parish in south Guayaquil. He served as the superior of his religious community, where he lived alongside a fellow religious brother who had taken his perpetual vows.In his final homily, on the day of his death, he spoke about the importance of making time for God. “He must come first,” he said, adding: “Dear brothers and sisters, one day, all of us here will also die. Sometimes, the time we have spent on material things does not hold as much meaning as the time we dedicate to God, that quality time we give to God, to our brothers and sisters, to our wife, our husband, to our children, and to our families. That is time spent in the best possible way.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘He died doing what he loved’: Memories of the Ecuadorian priest who died at the altar #Catholic “He died doing what he loved, the Eucharist” is how Father Pedro Calle remembered his fellow Redemptorist, Father Patricio Sánchez Molinari, who died Oct. 17 after a large crucifix broke loose from the sanctuary wall and fell on him during Mass.“It’s not so easy to process or come to terms with this situation, given the way it happened,” Calle shared in an interview with EWTN News Español, the Spanish-language sister service of EWTN News. “I could break down at any moment because of the pain I feel inside.”Calle lives in Quito, Ecuador, and manages the administrative needs of the Redemptorist congregation in the Andean-Caribbean Province, which comprises Venezuela, Colombia, and Ecuador. He is currently in Guayaquil serving also as the legal representative to handle matters related to Sánchez’s death. He is also taking part in the Oct. 19–27 novena for the repose of his soul. Father Patricio Sánchez Molinari with some of the faithful at Our Lady of Perpetual Help Church. | Credit: Photo courtesy of Father Pedro Calle “He died embracing the cross. The crucifix was not damaged, save for the part of the leg [of the corpus]. It is striking how he celebrated the Lord’s passover, and the Lord celebrated his passover with him… And Patricio died doing what he loved: the Eucharist,” the priest emphasized.He loved the Eucharist and the Blessed Virgin MaryCalle described Sánchez as a man “with a pure heart and a ready smile, a smile that created a sense of closeness. People were drawn to him because of his purity of heart, in which there was no trace of ill intent. He was always so very calm, patient, and tolerant.”“He very much loved the Blessed Sacrament. Wherever he went to any parish he would always emphasize this devotion. And he was always the first one there; he wouldn’t just expose the Blessed Sacrament for a while and then leave, he would stay to pray,” the priest recounted.Sánchez served in Loja, in southern Ecuador, and later in a mission area called Vinces. He also spent nine years at a parish in Manta, and finally about four years in Guayaquil, at Our Lady of Perpetual Help Church. He served as the pastor there, and it was in that church that he died. Father Patricio Sánchez Molinari with some of the faithful. | Credit: Photo courtesy of Father Pedro Calle “He also loved the Most Holy Virgin Mary. We can describe Patricio as someone who throughout his ministry everyone felt his closeness to them, absolutely everyone,” the Redemptorist priest highlighted.“He was always a very dedicated man, always spiritual and pastoral. He would say ‘yes’ to everyone. We could say, then, that he was a hardworking man, very self-sacrificing, very devoted,” he remarked.Calle further noted that “Patricio was a very simple person, very approachable and full of human warmth. That’s why his homilies were so simple.”“My enduring memory of Patricio,” he added, “is that he was a very welcoming person, always concerned with making sure one had something to eat or drink. He enjoyed going to the cinema and was an athletic person; he liked going for a walk and swimming.”‘A sign of grace’The priest shared that he never had a conversation with Sánchez about how he would have liked to be remembered, but he highlighted one aspect he has been reflecting on in recent days following the tragic death of his fellow priest.“Patricio’s death will become, or is already becoming, a sign of grace for Catholics and for humanity, given the fact that he was in the midst of broadcasting [the Mass] and that the tragedy unfolded in precisely this way, rather than any other. That was a message for everyone,” Calle remarked. Father Patricio Sánchez Molinari with a group of the faithful. | Credit: Photo courtesy of Father Pedro Calle The priest remarked, in closing, that he does not know where the story of this priest will ultimately lead but that it certainly will not leave anyone indifferent.“I don’t know if his mission is beginning now. I cannot offer any certainty or assurance; it is simply a personal perception, based on the context and the way he died.”‘One day, all of us here will also die’Sánchez was born on Nov. 6, 1973, in Cuenca, Ecuador. He made his profession in the Congregation of the Most Holy Redeemer (Redemptorists) on Aug. 15, 2000, the solemnity of the Assumption of the Blessed Virgin Mary. He was ordained a priest on Oct. 15, 2005.He was pastor at Our Lady of Perpetual Help Parish in south Guayaquil. He served as the superior of his religious community, where he lived alongside a fellow religious brother who had taken his perpetual vows.In his final homily, on the day of his death, he spoke about the importance of making time for God. “He must come first,” he said, adding: “Dear brothers and sisters, one day, all of us here will also die. Sometimes, the time we have spent on material things does not hold as much meaning as the time we dedicate to God, that quality time we give to God, to our brothers and sisters, to our wife, our husband, to our children, and to our families. That is time spent in the best possible way.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The late Father Patricio Sánchez Molinari was described as a man “with a pure heart and a ready smile … he was always so very calm, patient, and tolerant.” asFather Patricio Sánchez

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UK government blocks Northern Ireland unionist march through Catholic neighborhood #Catholic The British government on Oct. 9 intervened in a simmering dispute in Northern Ireland, ruling that a planned unionist march through a Catholic enclave in the province would not take place due to a “risk of serious injury.” Secretary of State for Northern Ireland Sir Chris Bryant said in a statement  that Portadown District Loyal Orange Lodge — part of the national Protestant Orange Order fraternity — would not be permitted to hold its parade down Garvaghy Road through a historically Catholic section of Portadown in County Armagh. The procession “cannot go ahead,” Bryant said, citing local law enforcement opinion that it would lead to violence, disorder and “a wider contagion effect across Northern Ireland.” Bryant called for “all protests, rallies and demonstrations to be stood down,” arguing that there is “no excuse for a continued ratcheting up of tensions.”The weeks-long tensions have stemmed from historical conflicts in the region between unionists in Northern Ireland who advocate continued rule of the province by the United Kingdom and Catholic-affiliated republicans who largely favor reunification with Ireland itself. Garvaghy Road itself was the site of numerous conflicts amid the Troubles, the decades-long conflict that saw unionists and republicans engage in regular violent and often deadly clashes. The CAIN Archive at Ulster University estimates that more than 3,700 people were killed in the protracted fighting. Police have largely banned loyalist marches from taking place on Garvaghy Road since the late 1990s due to regular instances of violence that broke out on that stretch of the unionist parade route. The High Court of Northern Ireland, however, ruled in August against a ban on the march that had been instituted by the Parades Commission, offering unionists the potential opportunity to march down the street for the first time in years. In his statement announcing the re-instituted ban on the march, Bryant urged residents to “work together to help repair the damage that has been done” over the past several weeks. “The community in Portadown has been on the sharp end of intense attention for a number of weeks,” he said. “It will take time to rebuild relations. The least we can all do now is give them breathing space.”

UK government blocks Northern Ireland unionist march through Catholic neighborhood #Catholic The British government on Oct. 9 intervened in a simmering dispute in Northern Ireland, ruling that a planned unionist march through a Catholic enclave in the province would not take place due to a “risk of serious injury.” Secretary of State for Northern Ireland Sir Chris Bryant said in a statement that Portadown District Loyal Orange Lodge — part of the national Protestant Orange Order fraternity — would not be permitted to hold its parade down Garvaghy Road through a historically Catholic section of Portadown in County Armagh. The procession “cannot go ahead,” Bryant said, citing local law enforcement opinion that it would lead to violence, disorder and “a wider contagion effect across Northern Ireland.” Bryant called for “all protests, rallies and demonstrations to be stood down,” arguing that there is “no excuse for a continued ratcheting up of tensions.”The weeks-long tensions have stemmed from historical conflicts in the region between unionists in Northern Ireland who advocate continued rule of the province by the United Kingdom and Catholic-affiliated republicans who largely favor reunification with Ireland itself. Garvaghy Road itself was the site of numerous conflicts amid the Troubles, the decades-long conflict that saw unionists and republicans engage in regular violent and often deadly clashes. The CAIN Archive at Ulster University estimates that more than 3,700 people were killed in the protracted fighting. Police have largely banned loyalist marches from taking place on Garvaghy Road since the late 1990s due to regular instances of violence that broke out on that stretch of the unionist parade route. The High Court of Northern Ireland, however, ruled in August against a ban on the march that had been instituted by the Parades Commission, offering unionists the potential opportunity to march down the street for the first time in years. In his statement announcing the re-instituted ban on the march, Bryant urged residents to “work together to help repair the damage that has been done” over the past several weeks. “The community in Portadown has been on the sharp end of intense attention for a number of weeks,” he said. “It will take time to rebuild relations. The least we can all do now is give them breathing space.”

“Nobody wants a return to the past,” MP Chris Bryant said in ruling against the planned march down Garvaghy Road.

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Aerial view of the ruins of Takht-i-Bahi, a 1st-century CE Buddhist monastery complex located in what was once the ancient Indian region of Gandhara, in the present-day northern Pakistani province of Khyber Pakhtunkhwa. It is representative of Buddhist monastic architecture from its era and the ruins were listed as a World Heritage Site in 1980, with UNESCO describing it as having been “exceptionally well-preserved”.
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Aerial view of the ruins of Takht-i-Bahi, a 1st-century CE Buddhist monastery complex located in what was once the ancient Indian region of Gandhara, in the present-day northern Pakistani province of Khyber Pakhtunkhwa. It is representative of Buddhist monastic architecture from its era and the ruins were listed as a World Heritage Site in 1980, with UNESCO describing it as having been “exceptionally well-preserved”.
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Phnom Bakheng is a Hindu temple dedicated to Shiva in Siem Reap Province, Cambodia. It was built at the end of the 9th century, during the reign of King Yasovarman (889–910). Today is Mahashivaratri, a Hindu festival dedicated to the worship of Shiva.
 #ImageOfTheDay
Picture of the day
Phnom Bakheng is a Hindu temple dedicated to Shiva in Siem Reap Province, Cambodia. It was built at the end of the 9th century, during the reign of King Yasovarman (889–910). Today is Mahashivaratri, a Hindu festival dedicated to the worship of Shiva.
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