stories

Migrants in Tenerife tell Pope Leo XIV: We do not ask for privileges or compassion #Catholic TENERIFE, Canary Islands — “No one leaves their land, their family and their roots by choice when they can live in peace,” said Bousso Diouf, a woman from Senegal who spoke with the moral authority of someone who risked her life crossing the Atlantic in a wooden boat, knowing the journey could last a week or end adrift at sea.Diouf was among the migrants who greeted Pope Leo XIV at the Las Raíces reception center in Tenerife, where some 700 sub-Saharan African migrants — all adult men — are currently housed. The center is located in the humid Las Raíces area of Tenerife, a eucalyptus-filled area about 3,300 feet above sea level.The number is relatively low compared with the hardest years of the “cayuco” crisis, especially at the end of 2024, when the center received between 2,000 and 3,000 migrants amid overcrowding and widely reported tensions.Most of those currently housed at the center come from Senegal, Gambia, and Mali, and on average spend about three months there before being transferred to mainland Spain.They arrive exhausted after having spent up to 72 hours in police custody for identification and registration procedures.“We come from countries where poverty, violence, war, persecution, and lack of opportunity forced us to leave,” Diouf said.Las Raíces opened in 2021 in response to the 2020 crisis, when more than 23,000 migrants arrived on the coasts of the Canary Islands.Now those numbers have fallen sharply, and the situation is very different.“Our work is to offer them an initial welcome that is dignified, humane, and organized at an especially difficult moment, immediately after their arrival by sea,” Navarro Atiénzar, regional director of Accem, the NGO that manages the Las Raíces Reception Center for Refugees and Immigrants in Tenerife, told Pope Leo.The pope arrived in Tenerife early in the morning from Las Palmas and went to the large camp set up inside a former rural military barracks after six marathon days in Spain that had taken him to Barcelona and Madrid.He listened to those housed there as a father listens when a child opens his heart to recount a trauma.One young Nigerian man said that crossing the ocean to the Canary Islands means facing hunger, cold, desperation, and often death.“Many brothers and sisters lost their lives at sea, and others continue to suffer in silence, victims of mafias that take advantage of need and human suffering,” he said.He also made a plea for humanity: “May we not be seen only as migrants, numbers, or documents, but as people with stories, dreams, families, and hope.”“We do not ask for privileges. We do not ask for compassion. We ask for respect, humanity, and the opportunity to live with dignity,” he said.Among those present was also Aliu Ceesay, a 16-year-old Gambian who arrived in the Canary Islands just one month ago in an irregular boat after a difficult journey from his home country. Like many other migrant minors, his goal is to find work so he can help support his family.Amid an experience marked by uncertainty, Aliu has followed Pope Leo XIV with interest online. The teenager said he wanted to see him in person and was struck by the pope’s message.“I have been following him on the internet and wanted to see him. He is very kind, very good,” Aliu said. He also emphasized the pope’s inclusive spirit: “He does not care if we are black or white, Muslim or Christian. He wants to help us.”More than 54,000 people have passed through Las Raíces. Behind each one is a story, a difficult journey, and, above all, a hope.In his address, Pope Leo repeated the message he gave on the first day he set foot in Las Palmas: “God’s love knows no borders, makes no distinctions, is given to all and brings us together in unity.”“As I look at your faces and listen to your stories, I also think of your hearts — wounded by so many difficulties, yet also comforted by the love you have received from other open, generous and merciful hearts,” the pope said.“Christ’s heart suffered and was pierced out of love, and he was also comforted by compassionate people who eased his pain,” he added.Missionary saints and migrantsThe pope dedicated part of his address to missionary saints such as St. Brother Peter of St. Joseph de Betancur and St. José de Anchieta, who set out from the Canary Islands to proclaim the Gospel in the Americas, opening new missionary horizons.“They too were migrants who ventured into the unknown, carrying faith, hope and charity as their greatest possessions,” he said.The pope called for “responsibility” with an eye toward future generations, to whom, he said, “we wish to bequeath the heritage of a civilization of love.”“Migration will play an important role in this,” he said, because it “can become an opportunity for encounter and mutual enrichment among peoples.”“Dear brothers and sisters, in a sense, all of us are migrants, for we are all pilgrims on our way to our heavenly homeland,” he said. “Let us help make this journey more humane for everyone by contributing in whatever way we can.”The pope said the name of the center, Las Raíces — “the roots” — had caught his attention. He recalled that Pope Francis, “who so longed to be with you,” often used the image of roots “to emphasize the importance of remembering our origins, staying united and trusting in the Lord.”“May this image of roots also help you to be firmly rooted in the Lord, so that no storm may drive you away from his presence, which strengthens and gives life,” Pope Leo said.At the end of his address, the pope told those gathered: “Dear friends, I carry you in my heart and will remember you in my prayers. May God bless you, your families and all who do good to you. And may the Blessed Virgin Mary, Consolation of Migrants, always accompany and assist you with her maternal protection.”During the meeting, when the pope announced that he would speak in French and English, many migrants responded with loud applause.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Migrants in Tenerife tell Pope Leo XIV: We do not ask for privileges or compassion #Catholic TENERIFE, Canary Islands — “No one leaves their land, their family and their roots by choice when they can live in peace,” said Bousso Diouf, a woman from Senegal who spoke with the moral authority of someone who risked her life crossing the Atlantic in a wooden boat, knowing the journey could last a week or end adrift at sea.Diouf was among the migrants who greeted Pope Leo XIV at the Las Raíces reception center in Tenerife, where some 700 sub-Saharan African migrants — all adult men — are currently housed. The center is located in the humid Las Raíces area of Tenerife, a eucalyptus-filled area about 3,300 feet above sea level.The number is relatively low compared with the hardest years of the “cayuco” crisis, especially at the end of 2024, when the center received between 2,000 and 3,000 migrants amid overcrowding and widely reported tensions.Most of those currently housed at the center come from Senegal, Gambia, and Mali, and on average spend about three months there before being transferred to mainland Spain.They arrive exhausted after having spent up to 72 hours in police custody for identification and registration procedures.“We come from countries where poverty, violence, war, persecution, and lack of opportunity forced us to leave,” Diouf said.Las Raíces opened in 2021 in response to the 2020 crisis, when more than 23,000 migrants arrived on the coasts of the Canary Islands.Now those numbers have fallen sharply, and the situation is very different.“Our work is to offer them an initial welcome that is dignified, humane, and organized at an especially difficult moment, immediately after their arrival by sea,” Navarro Atiénzar, regional director of Accem, the NGO that manages the Las Raíces Reception Center for Refugees and Immigrants in Tenerife, told Pope Leo.The pope arrived in Tenerife early in the morning from Las Palmas and went to the large camp set up inside a former rural military barracks after six marathon days in Spain that had taken him to Barcelona and Madrid.He listened to those housed there as a father listens when a child opens his heart to recount a trauma.One young Nigerian man said that crossing the ocean to the Canary Islands means facing hunger, cold, desperation, and often death.“Many brothers and sisters lost their lives at sea, and others continue to suffer in silence, victims of mafias that take advantage of need and human suffering,” he said.He also made a plea for humanity: “May we not be seen only as migrants, numbers, or documents, but as people with stories, dreams, families, and hope.”“We do not ask for privileges. We do not ask for compassion. We ask for respect, humanity, and the opportunity to live with dignity,” he said.Among those present was also Aliu Ceesay, a 16-year-old Gambian who arrived in the Canary Islands just one month ago in an irregular boat after a difficult journey from his home country. Like many other migrant minors, his goal is to find work so he can help support his family.Amid an experience marked by uncertainty, Aliu has followed Pope Leo XIV with interest online. The teenager said he wanted to see him in person and was struck by the pope’s message.“I have been following him on the internet and wanted to see him. He is very kind, very good,” Aliu said. He also emphasized the pope’s inclusive spirit: “He does not care if we are black or white, Muslim or Christian. He wants to help us.”More than 54,000 people have passed through Las Raíces. Behind each one is a story, a difficult journey, and, above all, a hope.In his address, Pope Leo repeated the message he gave on the first day he set foot in Las Palmas: “God’s love knows no borders, makes no distinctions, is given to all and brings us together in unity.”“As I look at your faces and listen to your stories, I also think of your hearts — wounded by so many difficulties, yet also comforted by the love you have received from other open, generous and merciful hearts,” the pope said.“Christ’s heart suffered and was pierced out of love, and he was also comforted by compassionate people who eased his pain,” he added.Missionary saints and migrantsThe pope dedicated part of his address to missionary saints such as St. Brother Peter of St. Joseph de Betancur and St. José de Anchieta, who set out from the Canary Islands to proclaim the Gospel in the Americas, opening new missionary horizons.“They too were migrants who ventured into the unknown, carrying faith, hope and charity as their greatest possessions,” he said.The pope called for “responsibility” with an eye toward future generations, to whom, he said, “we wish to bequeath the heritage of a civilization of love.”“Migration will play an important role in this,” he said, because it “can become an opportunity for encounter and mutual enrichment among peoples.”“Dear brothers and sisters, in a sense, all of us are migrants, for we are all pilgrims on our way to our heavenly homeland,” he said. “Let us help make this journey more humane for everyone by contributing in whatever way we can.”The pope said the name of the center, Las Raíces — “the roots” — had caught his attention. He recalled that Pope Francis, “who so longed to be with you,” often used the image of roots “to emphasize the importance of remembering our origins, staying united and trusting in the Lord.”“May this image of roots also help you to be firmly rooted in the Lord, so that no storm may drive you away from his presence, which strengthens and gives life,” Pope Leo said.At the end of his address, the pope told those gathered: “Dear friends, I carry you in my heart and will remember you in my prayers. May God bless you, your families and all who do good to you. And may the Blessed Virgin Mary, Consolation of Migrants, always accompany and assist you with her maternal protection.”During the meeting, when the pope announced that he would speak in French and English, many migrants responded with loud applause.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At Las Raíces reception center in Spain’s Canary Islands, the pope heard testimonies from migrants who risked their lives crossing the Atlantic and urged a more humane response rooted in dignity.

Read More
Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

Read More
Bethsaida excavation turning ‘Bible stories into Bible realities’ #Catholic WASHINGTON — The academic director of one of the most celebrated current archaeological digs in Israel was in Washington, D.C., this week to provide an update on the ongoing excavation of Bethsaida, the town that the Gospel of John (1:44) records as the home of the apostles Peter, his brother Andrew, and Philip and where Jesus performed various miracles.In a May 5 presentation at the Catholic Information Center, Steven Notley, the academic director of the El Araj Excavation Project, said the excavation of the last town of apostolic times to be discovered, which began in 2016 and has been ongoing since then, has essentially confirmed that the site, known as El Araj, is indeed the location of the Galilean seaside town of Bethsaida, which is referenced several times in the New Testament.Notley, who is also executive director of the Center for the Study of Ancient Judaism and Christian Origins, lived in Jerusalem with his wife and four children for 16 years and has been leading groups of students and laypeople to Israel and the eastern Mediterranean region for over 35 years.Melissa Overmyer, a Catholic evangelist who has participated in the dig at Bethsaida, shared her own testimony at the event, saying being a part of such experiences in the Holy Land turns “Bible stories into Bible realities.” Notley said excavations at the site in 2018 uncovered the remains of a Byzantine-era basilica and a first-century house located directly under its apse in 2023. These remains, he said, match the historic account of Willibald, an eighth-century bishop of Eichstätt in Bavaria, Germany, who traveled to the Holy Land in 725 A.D. and wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.Among the discoveries made at this basilica is a mosaic, uncovered in 2022, with the inscription “Chief of the apostles and keeper of the keys of heaven, intercede for him and his children George and Theophano."Last year, the site also endured a wildfire, the results of which Notley said have subsequently allowed the team to uncover evidence of columns and other structures previously overlooked due to dense underbrush.Notley told EWTN News that the archaeological team was able to identify a structure underneath the apse of the basilica by identifying pottery they discovered there as first-century pottery. The team also found first-century fishing weights.“So, we have a first-century house wall under the apse. It doesnʼt have a plaque on it that says ‘Peter slept here,’ but from a perspective of archaeology, it doesnʼt get much better than that,” Notley said.Notley said he welcomes volunteers to participate in the ongoing dig, which he said is entirely privately funded. Information about how to volunteer may be found on the excavation’s website.

Bethsaida excavation turning ‘Bible stories into Bible realities’ #Catholic WASHINGTON — The academic director of one of the most celebrated current archaeological digs in Israel was in Washington, D.C., this week to provide an update on the ongoing excavation of Bethsaida, the town that the Gospel of John (1:44) records as the home of the apostles Peter, his brother Andrew, and Philip and where Jesus performed various miracles.In a May 5 presentation at the Catholic Information Center, Steven Notley, the academic director of the El Araj Excavation Project, said the excavation of the last town of apostolic times to be discovered, which began in 2016 and has been ongoing since then, has essentially confirmed that the site, known as El Araj, is indeed the location of the Galilean seaside town of Bethsaida, which is referenced several times in the New Testament.Notley, who is also executive director of the Center for the Study of Ancient Judaism and Christian Origins, lived in Jerusalem with his wife and four children for 16 years and has been leading groups of students and laypeople to Israel and the eastern Mediterranean region for over 35 years.Melissa Overmyer, a Catholic evangelist who has participated in the dig at Bethsaida, shared her own testimony at the event, saying being a part of such experiences in the Holy Land turns “Bible stories into Bible realities.” Notley said excavations at the site in 2018 uncovered the remains of a Byzantine-era basilica and a first-century house located directly under its apse in 2023. These remains, he said, match the historic account of Willibald, an eighth-century bishop of Eichstätt in Bavaria, Germany, who traveled to the Holy Land in 725 A.D. and wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.Among the discoveries made at this basilica is a mosaic, uncovered in 2022, with the inscription “Chief of the apostles and keeper of the keys of heaven, intercede for him and his children George and Theophano."Last year, the site also endured a wildfire, the results of which Notley said have subsequently allowed the team to uncover evidence of columns and other structures previously overlooked due to dense underbrush.Notley told EWTN News that the archaeological team was able to identify a structure underneath the apse of the basilica by identifying pottery they discovered there as first-century pottery. The team also found first-century fishing weights.“So, we have a first-century house wall under the apse. It doesnʼt have a plaque on it that says ‘Peter slept here,’ but from a perspective of archaeology, it doesnʼt get much better than that,” Notley said.Notley said he welcomes volunteers to participate in the ongoing dig, which he said is entirely privately funded. Information about how to volunteer may be found on the excavation’s website.

Recent excavations at the site match the account of an eighth-century Bavarian bishop who wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.

Read More
New York City street renamed for religious sister’s decades of service #Catholic A New York City street acquired a new name this past weekend honoring a Catholic sister’s decades of dedication to the East Harlem community.On Saturday, April 25, more than 100 people gathered to celebrate the newly named street — Sister Susanne Lachapelle Way — named for the life and legacy of Lachapelle and her contributions as a registered nurse, advocate, and Little Sister of the Assumption (LSA).“With a heart rooted in justice, she dedicated herself to serving the vulnerable through home visits, healthcare, and tireless advocacy, both locally and globally,” Rosario Jimenez, director for LSA Family in Mission, told EWTN News.The event and street naming flowed from Lachapelleʼs work with Little Sisters of the Assumption Family Health Service, a community-based nonprofit based in East Harlem. Founded by the Little Sisters, the organization offers numerous programs to help vulnerable families and children meet their basic needs.
 
 Crowd celebrates the unveiling of the Sister Susanne Lachapelle Way street sign in East Harlem, New York, on April 25, 2026. | Credit: Photo courtesy of Alysa Jette and Grace Ayres-Doyle
 
 The group has been in the city for almost 70 years and Lachapelle “really helped to set the trajectory for the organization,” Ray Lopez, chief program officer of LSA Family Health Service, told EWTN News.She was “a foundational visionary staff person and a leader who really, to this day, has a very profound impact on many of us who are on the staff and worked shoulder to shoulder with her, learning from her,” he said.“Since her passing, weʼve all … redoubled our efforts to find a way to keep LSAʼs original mission and vision going in this current environment,” Lopez said. “We really wanted to find ways to keep her name out there and the legacy going.”The street is on the southeast corner of East 115th Street and First Avenue. "Itʼs almost the exact midpoint of where Sister Susanne Lachapelle lived in the Little Sisters of the Assumption brownstone and where the LSA Family Health Service … center is located,” Lopez said.“She walked there every day for at least two decades,” he said. “We thought it was the appropriate place.”Sister Susanne and the Little Sisters: ‘Unsung heroes’Lachapelle entered the LSA order in 1962 and took the religious name Sister Susanne Mary of the Sacred Heart. She made her final vows in 1971.
 
 Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission
 
 In her 60 years of religious life, she served in numerous areas and worked with many ministries. But for 45 years she made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs.As a nurse, Lachapelle conducted home visits, which “was a foundational program of LSA Family Health Service,” Lopez said. “All of the programs grew out of those interactions, those early interactions of nurses going into the homes to treat the sick and poor and really seeing conditions firsthand, sitting with families at their kitchen table, hearing their stories.”“Sister Susanne and the rest of the leadership created other programs to really provide wraparound services for families,” he said. "The Little Sisters set up a food pantry and a thrift store just to make sure that people had the very basics.”“From there, the services were about connecting people with public benefits, providing support around education, education enrichment, education navigation. A lot of … programs focused on maternal child health and early childhood development.”Along with her support for health and families, Lachapelle also had a passion for protecting the environment through her commitment to Pope Francis' Laudato Si', a call to protect our common home.
 
 Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission
 
 Lachapelle decided to initiate “an environmental health component to the work that the Little Sisters were doing,” Lynn Tiede, a volunteer for LSA Health Service who worked with Lachapelle, told EWTN News.“She worked with the families and saw problems like asthma and other debilitating health things, she realized that … itʼs mold, itʼs the air quality, itʼs these other things that are really at the root of these health problems.”“Everybody was just so inspired … to see her traipsing into rough, rough buildings and just without any hesitation,” Tiede said. “If you went into a home and people were dealing with asthma, you … send in the environmental health team and then they try to work to get the building management to actually address those things.”With the success of her work, she even collaborated with the human rights group and nongovernmental organization Vivat International, where she helped bring voices and environmental issues to the United Nations, but she always remained “very, very humble,” Tiede said.Due to her humility “there were a few people who were against [the street-naming] when we proposed it, because they thought she would hate it — because she was so humble,” Tiede said.
 
 Sister Susanne Lachapelle Way in East Harlem, New York. | Credit: Photo courtesy of LSA Family in Mission
 
 Ultimately they chose to honor Lachapelle and the Little Sisters because they are “unsung heroes — these quiet heroes,” Tiede said.The process to get the street renamed began in 2024 and it was found to be an easier process than expected, as the city council was eager to acknowledge Lachapelle and the Little Sisters.Sister Susanne’s lasting impactAt the street naming celebration organizers “were expecting around 80 participants, but I think it was maybe 150 or a little bit more,” Jimenez said. “There were community members, families that she served, youth that she served, … volunteers, and of course, our board members and benefactors.”It honored her “simplicity and the way that she used to be a leader,” which was “was grounded in integrity, purpose, love,” Jimenez said. “Having a street named after her will honor all of that.”Reflecting on the event, Lopez said: “[It] feels like a dream because so many people came that worked with her in the past.”Despite having to move the event inside to avoid the cold and rain, the crowd of people stayed to celebrate. It “was crowded with people, and our center lobby was filled completely,” Lopez said. “It was just a very festive atmosphere.”He added: “It was really moving to have so many people there from so long ago that still feel it in their hearts, [how] the work here in East Harlem impacted their careers, impacted their lives, and that itʼs still a very significant thing for them,” he said.

New York City street renamed for religious sister’s decades of service #Catholic A New York City street acquired a new name this past weekend honoring a Catholic sister’s decades of dedication to the East Harlem community.On Saturday, April 25, more than 100 people gathered to celebrate the newly named street — Sister Susanne Lachapelle Way — named for the life and legacy of Lachapelle and her contributions as a registered nurse, advocate, and Little Sister of the Assumption (LSA).“With a heart rooted in justice, she dedicated herself to serving the vulnerable through home visits, healthcare, and tireless advocacy, both locally and globally,” Rosario Jimenez, director for LSA Family in Mission, told EWTN News.The event and street naming flowed from Lachapelleʼs work with Little Sisters of the Assumption Family Health Service, a community-based nonprofit based in East Harlem. Founded by the Little Sisters, the organization offers numerous programs to help vulnerable families and children meet their basic needs. Crowd celebrates the unveiling of the Sister Susanne Lachapelle Way street sign in East Harlem, New York, on April 25, 2026. | Credit: Photo courtesy of Alysa Jette and Grace Ayres-Doyle The group has been in the city for almost 70 years and Lachapelle “really helped to set the trajectory for the organization,” Ray Lopez, chief program officer of LSA Family Health Service, told EWTN News.She was “a foundational visionary staff person and a leader who really, to this day, has a very profound impact on many of us who are on the staff and worked shoulder to shoulder with her, learning from her,” he said.“Since her passing, weʼve all … redoubled our efforts to find a way to keep LSAʼs original mission and vision going in this current environment,” Lopez said. “We really wanted to find ways to keep her name out there and the legacy going.”The street is on the southeast corner of East 115th Street and First Avenue. "Itʼs almost the exact midpoint of where Sister Susanne Lachapelle lived in the Little Sisters of the Assumption brownstone and where the LSA Family Health Service … center is located,” Lopez said.“She walked there every day for at least two decades,” he said. “We thought it was the appropriate place.”Sister Susanne and the Little Sisters: ‘Unsung heroes’Lachapelle entered the LSA order in 1962 and took the religious name Sister Susanne Mary of the Sacred Heart. She made her final vows in 1971. Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission In her 60 years of religious life, she served in numerous areas and worked with many ministries. But for 45 years she made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs.As a nurse, Lachapelle conducted home visits, which “was a foundational program of LSA Family Health Service,” Lopez said. “All of the programs grew out of those interactions, those early interactions of nurses going into the homes to treat the sick and poor and really seeing conditions firsthand, sitting with families at their kitchen table, hearing their stories.”“Sister Susanne and the rest of the leadership created other programs to really provide wraparound services for families,” he said. "The Little Sisters set up a food pantry and a thrift store just to make sure that people had the very basics.”“From there, the services were about connecting people with public benefits, providing support around education, education enrichment, education navigation. A lot of … programs focused on maternal child health and early childhood development.”Along with her support for health and families, Lachapelle also had a passion for protecting the environment through her commitment to Pope Francis' Laudato Si', a call to protect our common home. Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission Lachapelle decided to initiate “an environmental health component to the work that the Little Sisters were doing,” Lynn Tiede, a volunteer for LSA Health Service who worked with Lachapelle, told EWTN News.“She worked with the families and saw problems like asthma and other debilitating health things, she realized that … itʼs mold, itʼs the air quality, itʼs these other things that are really at the root of these health problems.”“Everybody was just so inspired … to see her traipsing into rough, rough buildings and just without any hesitation,” Tiede said. “If you went into a home and people were dealing with asthma, you … send in the environmental health team and then they try to work to get the building management to actually address those things.”With the success of her work, she even collaborated with the human rights group and nongovernmental organization Vivat International, where she helped bring voices and environmental issues to the United Nations, but she always remained “very, very humble,” Tiede said.Due to her humility “there were a few people who were against [the street-naming] when we proposed it, because they thought she would hate it — because she was so humble,” Tiede said. Sister Susanne Lachapelle Way in East Harlem, New York. | Credit: Photo courtesy of LSA Family in Mission Ultimately they chose to honor Lachapelle and the Little Sisters because they are “unsung heroes — these quiet heroes,” Tiede said.The process to get the street renamed began in 2024 and it was found to be an easier process than expected, as the city council was eager to acknowledge Lachapelle and the Little Sisters.Sister Susanne’s lasting impactAt the street naming celebration organizers “were expecting around 80 participants, but I think it was maybe 150 or a little bit more,” Jimenez said. “There were community members, families that she served, youth that she served, … volunteers, and of course, our board members and benefactors.”It honored her “simplicity and the way that she used to be a leader,” which was “was grounded in integrity, purpose, love,” Jimenez said. “Having a street named after her will honor all of that.”Reflecting on the event, Lopez said: “[It] feels like a dream because so many people came that worked with her in the past.”Despite having to move the event inside to avoid the cold and rain, the crowd of people stayed to celebrate. It “was crowded with people, and our center lobby was filled completely,” Lopez said. “It was just a very festive atmosphere.”He added: “It was really moving to have so many people there from so long ago that still feel it in their hearts, [how] the work here in East Harlem impacted their careers, impacted their lives, and that itʼs still a very significant thing for them,” he said.

For 45 years, Sister Susanne Lachapelle made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs to help the most vulnerable.

Read More