![Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English. Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/nicaraguan-dictatorship-detains-bishop-abelardo-mata-again-catholic-nicaraguan-police-detained-bishop-emeritus-abelardo-mata-again-on-june-30-just-one-day-after-his-initial-detention-and-subsequent.webp)
Mata was detained on June 29, released the same day, and as of June 30 reportedly is under house arrest. At a June 28 Mass he asked for prayers for the persecuted Church, triggering retaliation.

![Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English. Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/nicaraguan-dictatorship-detains-bishop-abelardo-mata-again-catholic-nicaraguan-police-detained-bishop-emeritus-abelardo-mata-again-on-june-30-just-one-day-after-his-initial-detention-and-subsequent.webp)
Mata was detained on June 29, released the same day, and as of June 30 reportedly is under house arrest. At a June 28 Mass he asked for prayers for the persecuted Church, triggering retaliation.


Author and professor calls on Catholics to revive American culture through faith and classical learning.


The pair spoke with EWTN News about how their faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.

![‘The Church needs her sons’: Catholic podcast hosts call men to embrace fatherhood and faith #Catholic Samuel Blair and Jason Angelette are two of the five hosts of “The Point Man Podcast,” a podcast for Catholic men. Together, alongside Chris Price, Clint Capdepon, and Drew Pearson, they are fathers and husbands who share their knowledge and experience about navigating life today as Catholic men and as leaders of their families.Blair, a father of four, and Angelette, a widowed father of five, explained that the podcast is aimed at fathers and focuses on how masculinity and the sacramental life can be integrated. Describing themselves as a “mic’d up men’s group,” they try to foster a community to help men realize they’re not alone and encourage one another in their walk with the Lord.Ahead of Father’s Day, EWTN News spoke to the two men about how masculinity is perceived in today’s culture, what authentic masculinity looks like, and why fatherhood is such an important vocation in the life of the Church.(Editorʼs note: This interview was edited for clarity and length.)EWTN News: “Toxic masculinity” is a term used a lot in todayʼs culture. How would you each define authentic Catholic masculinity?Angelette: Jesus Christ. Thatʼs authentic masculinity. Jesus Christ fully reveals man to himself in his most high calling … the more that we model, imitate, and walk in the footsteps of Our Lord and Savior Jesus Christ, we will radiate a loving walk with our brothers and sisters in Christ in showing what real masculinity looks like.He tells the story of the prodigal son, which is the greatest short story ever told of what happens when, in the face of a father who is humiliated by his son, his son abandoned him, took the money, squandered the inheritance, and just left this complete stain on the family name, and how does he respond to it? Or when you see the compassion and the mercy that he shows the woman who is literally caught in the very act of adultery. Or you see when he embraces Peter after heʼs denied him three times and he gives him three chances to redeem himself and to show that mercy and that kindness and that humility and that gentleness.The heart of a man is a heart that has been set on fire by the Lord Jesus and he loves with gentleness and humility, not weakness in a sense of [being passive], but meekness in the sense of responding to the will of the Father.Blair: At the end of the day, when we die, the Lord doesnʼt ask us, “All right, well let me see your bank account, let me see the titles.” Itʼs “How well did you love?” And you cannot love if you donʼt receive love, which is to Jasonʼs point, he said it very succinctly, is Jesus Christ — he is the way, the truth, and life. So, modeling our lives after him and in that offering not only our wife, our children, our community, stability, offering our strength, warmth, validation because weʼve received that validation and love from the Father.Angelette: Toxic masculinity is men who are fighting the wrong fight. Men who have embraced the wrong identity, men who have abused the gifts and talents that theyʼve been given for themselves and not for others and for the kingdom.
Samuel Blair, Jason Angelette, Chris Price, Clint Capdepon, and Drew Pearson film an episode of “The Point Man Podcast.” | Credit: Studio 7 at The Reminding
Why is fatherhood such an important vocation in the life of the Church?Angelette: John Paul II, who wrote a play — he wrote five plays — and his last one was called “Radiation of Fatherhood.” And I feel like part of the gift of fatherhood is to radiate the fatherhood of God into the world and to our children.That is this beautiful gift that weʼve been given to participate in this way that God wants to reveal himself through us. Heʼs allowing us to participate — and not act like him, but to love like him, to love with a love like his.So as men, as husbands, as fathers, thereʼs this ability that through this masculine heart, this male heart, through this fatherhood, that we can love and reveal the love of God, the love of the father into the world.Satan hates that. I mean, the thing that destroys families is when fathers have abandoned their post and they leave. Look at the statistics of what happens when a father is not embracing his responsibility as the first herald of the faith, to lead their family in faith, and how hard it is for the faith to be passed on to the next generation.For Fatherʼs Day, what message would you like to share with fathers?Blair: Fathers, know that you’re unconditionally loved by God the Father and that the prodigal son points to that. And whether youʼre the younger son or the older son, he has this great inheritance for his boys, his sons.Not only should we enter into a relationship with Jesus for our own sake but for our wives, for our children, and ultimately the Church. The Church needs her sons fully engaged. Gone are the days you can just be on the sidelines.Angelette: You hear all the time that God loves you and unless youʼre drawing near to the Father, that just sounds like words. So, just avail yourself to really draw into prayer, to the sacraments, to connect with other men in Christ to not walk this road alone.If you want your heart on fire, draw near to the Sacred Heart and let his fire, let the heart of Christ, ignite your heart to the love that weʼre called to so we can truly love our families, truly love our children, and love our wives, and be the man that we know in our heart we want to be and that weʼre being called to be.](https://unitedyam.com/wp-content/uploads/2026/06/the-church-needs-her-sons-catholic-podcast-hosts-call-men-to-embrace-fatherhood-and-faith-catholic-samuel-blair-and-jason-angelette-are-two-of-the-five-hosts-of-the-point.png)
Samuel Blair and Jason Angelette are fathers and husbands who share their knowledge and experiences on navigating life as Catholic men and leaders of their families on “The Point Man Podcast.”

![Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget. Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget.](https://unitedyam.com/wp-content/uploads/2026/06/funding-cuts-force-catholic-charity-to-scale-back-rohingya-aid-in-bangladesh-catholic-caritas-bangladesh-has-been-forced-to-scale-back-its-relief-work-for-rohingya-refugees-in-the-city-of-coxcabcs.jpg)
As foreign donations dwindle, the Catholic Church’s relief agency in Bangladesh is repairing fewer shelters and rationing hygiene supplies for Rohingya refugees who depend on it.


![‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.”
Steven and Sabrina Gunnell. | Credit: KREA Film-Makers
Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose ... Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”](https://unitedyam.com/wp-content/uploads/2026/06/you-are-so-loved-new-film-reveals-enduring-power-of-the-sacred-heart-catholic-a-new-movie-called-sacred-heart-his-reign-has-no-end-will-be-hitting-theaters-acros.png)