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Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”

Study: Doctors don’t screen for abortion coercion — and it hurts women #Catholic A recent study found that women who are pressured to undergo unwanted abortions are at highest risk of negative outcomes and harm from abortion.The study, published in the Journal of the Alliance for Hippocratic Medicine (JAHM), found that physicians rarely screen for coercion and pressure to abort, even though it is the highest predictive risk factor for negative outcomes.The authors, David C. Reardon, Dr. Martha W. Shuping, and Dr. Patricia K. Giebink, called the failure to screen for this “medical negligence.”“Women considering abortions should be evaluated for risk factors predictive of negative outcomes,” the study read. “The failure to screen for these risk factors is medical negligence. Screening and informing women of their personal risk factors as required by ethical and legal standards may lead to consideration of alternatives to abortion by women who consider the risks unacceptable.”Michael New, a senior associate scholar at the Charlotte Lozier Institute, a pro-life group that does abortion-related research, said it was a “methodologically strong study,” noting that 1,000 women were surveyed, 226 of whom had an abortion in the past.“Pro-lifers and the medical community should learn several important lessons from this study,” New told EWTN News. “First, coerced abortions are not uncommon. Secondly, … this study adds to a body of research that finds that a substantial percentage of abortions are unwanted or are inconsistent with the values of the woman seeking the abortion.”“Third, even though supporters of legal abortion claim that women obtaining abortions report low levels of mental health problems, they should acknowledge that mental health risks are substantially higher among the subset of women who are emotionally conflicted or who would prefer not to have the abortion,” he continued.Father Tadeusz Pacholczyk, a senior ethicist at The National Catholic Bioethics Center, urged physicians “to provide full disclosure of the risks and side effects to their patients.”“The long list of bad mental, emotional, and health effects that regularly arise in the wake of an induced abortion should give pause to anyone seeking, or counseling, abortion, especially when it comes to medical professionals who themselves need to be fully informed regarding the seriousness of these risks,” Pacholczyk told EWTN News.“I think it’s fair to say that a key duty of the physician or healthcare professional, in seeking to ‘do no harm,’ would be to try to dissuade their patients from acting on any desire to procure a direct abortion,” he continued. “And a candid discussion about the broad range of potential bad outcomes from the procedure provides an excellent starting point for dialoguing with their patients in a moment of crisis.”Pacholczyk urged medical professionals to have references for pre-abortion counseling for women considering abortion.“While medical professionals may not be able themselves to provide all the support a young woman requires when confronted with an unexpected pregnancy, they should be able to recommend or refer the woman to obtain additional helpful pre-abortion counseling so she can ponder, and bring to the surface, her own motives and fears, and by doing so, hopefully strengthen her to steer clear of the pseudo-remedy of abortion and instead address her situation with a heightened awareness of the care, accompaniment, and support coming from those around her,” Pacholczyk said. Though difficult to enforce, legislation to require medical professionals to screen for coercion may enable victims of coercion to sue abortion clinics, if put into effect, according to New.“It is unsurprising that physicians performing abortions rarely screen for coercion,” New said. “Many abortion are done in high-volume clinics where abortion doctors spend very little time with women seeking abortions.”Kelsey Pritchard, a spokeswoman for Susan B. Anthony Pro-Life America, said the abortion industry doesn’t prioritize women.“The abortion industry prioritizes profit — not women’s well-being, informed consent, or health, the overwhelming evidence shows,” Pritchard said.“Previous peer-reviewed research by Charlotte Lozier Institute scholars indicates most women who’ve had abortions would have preferred not to if they had more support, with nearly a quarter describing their abortions as unwanted or coerced,” Pritchard continued.She voiced concerns about the ease of abortion coercion due to mail-order abortion.“Since Democrats made it as easy as ordering an Amazon package for anyone anywhere to buy and ship dangerous abortion drugs, even to states with pro-life laws, this hidden epidemic has gone from bad to worse, with alarming cases of women assaulted and poisoned across the country,” Pritchard said.“Women pressured, coerced, or forced to abort go on to report higher levels of mental health and quality-of-life difficulties, which they all too often endure silently as they can face significant hurdles to coming forward,” Pritchard said.“The loudest pro-abortion voices refuse to acknowledge the truth behind their narrative of ‘freedom’ and ‘choice,’” Pritchard said.

Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães.

In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim

The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam September 10, 2026September 11, 2026

This past Sept. 7, the “Creed of the Ecclesial Base Communities” was included as part of a Mass marking Brazil’s annual “Cry of the Excluded” event.

Picture of the day Lake Coldai, an alpine lake beneath the Dolomites near village Alleghe, Italy. Today is World Lake Day, designated by the United Nations to raise awareness about the importance of lakes and to promote their sustainable management. #ImageOfTheDay

Picture of the day

Lake Coldai, an alpine lake beneath the Dolomites near village Alleghe, Italy. Today is World Lake Day, designated by the United Nations to raise awareness about the importance of lakes and to promote their sustainable management.

Re-imagine The Irregularities of Discernment – #CreativeAI, #AIArt