awareness

This is Pope Leo’s prayer intention for the month of May #Catholic Pope Leo XIV’s prayer intention for the month of May is that everyone might have food.In a video released on X, the Holy Father asked the faithful: “What do you feel about 318 million people experiencing acute hunger every day?”“We need to act, but without prayer we will remain powerless,” he said. “This May, I invite you to join me in prayer that we may seriously commit to avoiding food waste and to ensuring that everyone has access to quality food every day.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:In the name of the Father, and of the Son, and of the Holy Spirit. Amen.Lord of creation,You gave us the fertile earth and, with it, our daily bread,as a sign of your love and providence.Today we recognize with sorrowthat millions of brothers and sisters continue to suffer from hunger,while so many goods are wasted at our tables.Awaken in us a new awareness:that we learn to thank for every food, to consume simply,to share with joy,and to care for the fruits of the earth as a gift from you,destined for all, not just a few.Good Father,make us capable of transforming the logic of selfish consumptioninto a culture of solidarity.May our communities promote concrete gestures:awareness campaigns, food banks,and a sober and responsible lifestyle.You who sent us your beloved Son Jesus,broken bread for the life of the world,give us a new heart, hungry for justice and thirsty for fraternity.May no one be excluded from the common table,and may your Spirit teach us to see breadnot as an object of consumption,but as a sign of communion and care.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.
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This is Pope Leo’s prayer intention for the month of May #Catholic Pope Leo XIV’s prayer intention for the month of May is that everyone might have food.In a video released on X, the Holy Father asked the faithful: “What do you feel about 318 million people experiencing acute hunger every day?”“We need to act, but without prayer we will remain powerless,” he said. “This May, I invite you to join me in prayer that we may seriously commit to avoiding food waste and to ensuring that everyone has access to quality food every day.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:In the name of the Father, and of the Son, and of the Holy Spirit. Amen.Lord of creation,You gave us the fertile earth and, with it, our daily bread,as a sign of your love and providence.Today we recognize with sorrowthat millions of brothers and sisters continue to suffer from hunger,while so many goods are wasted at our tables.Awaken in us a new awareness:that we learn to thank for every food, to consume simply,to share with joy,and to care for the fruits of the earth as a gift from you,destined for all, not just a few.Good Father,make us capable of transforming the logic of selfish consumptioninto a culture of solidarity.May our communities promote concrete gestures:awareness campaigns, food banks,and a sober and responsible lifestyle.You who sent us your beloved Son Jesus,broken bread for the life of the world,give us a new heart, hungry for justice and thirsty for fraternity.May no one be excluded from the common table,and may your Spirit teach us to see breadnot as an object of consumption,but as a sign of communion and care.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

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Pope Leo XIV’s prayer intention for the month of May is that everyone might have food.

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Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The October meeting in Rome will bring together presidents of bishops’ conferences from around the world to seek a response to what the pope considers a crucial issue for the Church and society.

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1 in 6 face infertility; Catholic author urges faith-filled support #Catholic During this yearʼs National Infertility Awareness Week (NIAW), Leigh Fitzpatrick Snead, who personally carries the cross of infertility, spoke about the difficult topic with the hope of making others experiencing it feel less alone.NIAW runs from April 19–25, bringing attention to the high numbers of people — now 1 in 6 globally — who experience infertility at some point in their lives, according to the World Health Organization.Snead, a fellow at The Catholic Association, tackles the topic in her book “Infertile But Fruitful: Finding Fulfillment When You Canʼt Conceive.” Through her story and the stories of other women, she wrote the book to be “the voice of a friend who has been where you are now and made it through in one piece.”Snead said the book was “a chance for me to add to the growing conversation and awareness about infertility, especially among Catholics for whom in vitro fertilization (IVF) (the standard ‘cure’ for infertility) is not an option.” In an interview with EWTN News, Snead shared her perspective and offered encouragement and advice for couples navigating the grief of infertility.EWTN News: What might people not know about infertility?Leigh Snead: For sure, how many people are suffering from it. For good reasons, this is a particularly private cross — it involves the most intimate parts of your marriage, for one. But marriage is public, and people can easily see if you do or donʼt have children, or, in most cases, whether or not youʼre expecting.There is a lot of hard stuff experienced in silence and even shame. It might be hard to understand if you havenʼt been through it, but it can feel almost humiliating when you canʼt conceive and so you tend to slap on a smile and pretend nothing is wrong.Itʼs too bad when we give in to this temptation to isolate ourselves from others who really only want to help. Yes, their concern can feel like even more pressure on top of what you may already be feeling internally, but you should open yourself up to their prayers. In the same way, pray for married couples and couples you think might be carrying the cross of infertility, even before they ask you.What do you wish you knew when you began navigating infertility, and what would you tell couples who are going through it now?I wish I hadnʼt overlooked and underestimated the relief and comfort I could have received by being more open about my physical and emotional struggles when facing infertility. The more I kept it a secret, the more shameful it all felt, which led to isolation and even more secrecy and shame.Privacy is one thing, but purposefully forgoing the love and prayers of those who only care for you out of shame over something you have little to no control over — nothing good can come of that.What steps can couples who are going through infertility take?Seek good medical care that aligns with your values. Learn and develop a good understanding of what the Church teaches, especially about the prohibition of IVF. Understand the “why” — not just the fact that itʼs “not allowed.” Communicate with each other and make time to enjoy your marriage even though youʼre struggling.Bear this burden together. Find parish support groups or a group online. Pray together and choose a saint to accompany you. Youʼre probably going to feel and think some dark things, so frequent confession, spiritual direction, and counseling is a good idea.What does the Catholic Church offer couples who struggle with this? What do you think the Church can do to further help them?The teachings on marriage, sexuality, and procreation the Church gives us are such a gift, but we need to be reminded of them regularly. Iʼd like to see more priests and seminarians become fluent in the language of Catholic infertility. I think making a discussion about the possibility of infertility should be included in marriage prep courses.The Catholic infertility ministry Springs in the Desert is a great resource not only for those carrying the cross of infertility but for those, like priests, hoping to support them.What advice do you have for couples who are being pushed to try IVF and other methods that do not align with Church teaching?Seek medical care from a doctor who respects or, even better, shares your views on marriage, sexuality, procreation, and human dignity. This is true for whatever type of medical care you may be seeking and is not limited to fertility care. If you feel mistreated by your physician, just walk out. There is another doctor out there who will provide you with the care you deserve.You and your husband eventually became parents though adoption. What would you want people to know about adoption?I think itʼs important to keep in mind that infertility and adoption are not to be lumped together, and I try to not conflate the two in my work. Thatʼs not always easy for me because I have four beautiful sons through the great gift of adoption.Not everyone with a diagnosis of infertility will be called to adopt a child. There are so many ways to be fruitful! We shouldnʼt limit our idea of a fruitful marriage to the raising of children, and no one should feel obliged to adopt because theyʼre unable to conceive. And if they donʼt hear that call to adopt it does not mean that they didnʼt “really” want a child, or that they arenʼt suffering.In a similar fashion, adoption fulfilled my call to motherhood but the arrival of my sons did not “cure” my infertility, nor did it take away the scars infertility can leave behind. Itʼs one of those messy parts of life where you feel all the feelings at once.
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1 in 6 face infertility; Catholic author urges faith-filled support #Catholic During this yearʼs National Infertility Awareness Week (NIAW), Leigh Fitzpatrick Snead, who personally carries the cross of infertility, spoke about the difficult topic with the hope of making others experiencing it feel less alone.NIAW runs from April 19–25, bringing attention to the high numbers of people — now 1 in 6 globally — who experience infertility at some point in their lives, according to the World Health Organization.Snead, a fellow at The Catholic Association, tackles the topic in her book “Infertile But Fruitful: Finding Fulfillment When You Canʼt Conceive.” Through her story and the stories of other women, she wrote the book to be “the voice of a friend who has been where you are now and made it through in one piece.”Snead said the book was “a chance for me to add to the growing conversation and awareness about infertility, especially among Catholics for whom in vitro fertilization (IVF) (the standard ‘cure’ for infertility) is not an option.” In an interview with EWTN News, Snead shared her perspective and offered encouragement and advice for couples navigating the grief of infertility.EWTN News: What might people not know about infertility?Leigh Snead: For sure, how many people are suffering from it. For good reasons, this is a particularly private cross — it involves the most intimate parts of your marriage, for one. But marriage is public, and people can easily see if you do or donʼt have children, or, in most cases, whether or not youʼre expecting.There is a lot of hard stuff experienced in silence and even shame. It might be hard to understand if you havenʼt been through it, but it can feel almost humiliating when you canʼt conceive and so you tend to slap on a smile and pretend nothing is wrong.Itʼs too bad when we give in to this temptation to isolate ourselves from others who really only want to help. Yes, their concern can feel like even more pressure on top of what you may already be feeling internally, but you should open yourself up to their prayers. In the same way, pray for married couples and couples you think might be carrying the cross of infertility, even before they ask you.What do you wish you knew when you began navigating infertility, and what would you tell couples who are going through it now?I wish I hadnʼt overlooked and underestimated the relief and comfort I could have received by being more open about my physical and emotional struggles when facing infertility. The more I kept it a secret, the more shameful it all felt, which led to isolation and even more secrecy and shame.Privacy is one thing, but purposefully forgoing the love and prayers of those who only care for you out of shame over something you have little to no control over — nothing good can come of that.What steps can couples who are going through infertility take?Seek good medical care that aligns with your values. Learn and develop a good understanding of what the Church teaches, especially about the prohibition of IVF. Understand the “why” — not just the fact that itʼs “not allowed.” Communicate with each other and make time to enjoy your marriage even though youʼre struggling.Bear this burden together. Find parish support groups or a group online. Pray together and choose a saint to accompany you. Youʼre probably going to feel and think some dark things, so frequent confession, spiritual direction, and counseling is a good idea.What does the Catholic Church offer couples who struggle with this? What do you think the Church can do to further help them?The teachings on marriage, sexuality, and procreation the Church gives us are such a gift, but we need to be reminded of them regularly. Iʼd like to see more priests and seminarians become fluent in the language of Catholic infertility. I think making a discussion about the possibility of infertility should be included in marriage prep courses.The Catholic infertility ministry Springs in the Desert is a great resource not only for those carrying the cross of infertility but for those, like priests, hoping to support them.What advice do you have for couples who are being pushed to try IVF and other methods that do not align with Church teaching?Seek medical care from a doctor who respects or, even better, shares your views on marriage, sexuality, procreation, and human dignity. This is true for whatever type of medical care you may be seeking and is not limited to fertility care. If you feel mistreated by your physician, just walk out. There is another doctor out there who will provide you with the care you deserve.You and your husband eventually became parents though adoption. What would you want people to know about adoption?I think itʼs important to keep in mind that infertility and adoption are not to be lumped together, and I try to not conflate the two in my work. Thatʼs not always easy for me because I have four beautiful sons through the great gift of adoption.Not everyone with a diagnosis of infertility will be called to adopt a child. There are so many ways to be fruitful! We shouldnʼt limit our idea of a fruitful marriage to the raising of children, and no one should feel obliged to adopt because theyʼre unable to conceive. And if they donʼt hear that call to adopt it does not mean that they didnʼt “really” want a child, or that they arenʼt suffering.In a similar fashion, adoption fulfilled my call to motherhood but the arrival of my sons did not “cure” my infertility, nor did it take away the scars infertility can leave behind. Itʼs one of those messy parts of life where you feel all the feelings at once.

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During National Infertility Awareness Week, author Leigh Fitzpatrick Snead shared encouragement and advice for Catholic couples navigating infertility.

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National Infertility Awareness Week: 4 Catholic ministries walking with couples #Catholic According to the World Health Organization, about 1 in 6 people globally experience infertility in their lifetime. In the United States, 1 in 8 couples deal with infertility.This year, National Infertility Awareness Week (NIAW) runs from April 19–25. Established in 1989 by RESOLVE: The National Infertility Association, NIAW is an annual initiative held each April that raises public awareness, promotes policy change — especially regarding insurance coverage — and fosters open conversations to support those struggling to build their families.RESOLVE: The National Infertility Association was founded in 1974 as a nonprofit dedicated to supporting individuals and couples facing infertility through education, advocacy, and community support.The Catholic Church offers couples struggling with infertility a wide range of resources that aim to address the root of the issue in a holistic manner and in a way that aligns with Church teaching.Here are four Catholic ministries that work with couples carrying the cross of infertility:Springs in the DesertSprings in the Desert is a Catholic infertility ministry founded in 2019 by Kimberly Henkel and Ann Koshute after they recognized how isolating infertility can be and how little pastoral support existed within the Church. The ministry exists to accompany women and couples spiritually and emotionally, helping them encounter God’s love and discover a broader understanding of fruitfulness beyond biological parenthood. Rooted deeply in Catholic teaching on marriage, human dignity, and reproductive ethics, it also works to educate clergy and lay leaders about the unique grief and needs associated with infertility.The ministry offers a wide range of resources, including retreats, small groups, blog reflections, a podcast, and virtual and in-person events designed to foster community and healing.For this year’s National Infertility Awareness Week, Springs in the Desert has partnered with Ascension to launch two free spiritual resources designed specifically for couples experiencing this hardship. They are a 15-part “Scripture and Saints” audio series featuring biblical figures such as Sarah and Abraham, Ruth and Naomi, Hannah and Elkanah, St. Joseph, Elizabeth and Zechariah, the woman with the hemorrhage, and St. Paul who connect the listener to the lived experience of infertility, and a novena inviting couples to pray with titles of Our Lady such as Our Lady of Sorrows and Queen of Families in order to invoke the Blessed Mother during times of grief and loss.Both resources will be available beginning April 19 in the Ascension app.The Fruitful HollowThe Fruitful Hollow is an online Catholic infertility ministry founded in 2021 by Lauren Allen after her own experience of infertility inspired her to create a space rooted in Church teaching and authentic support. The ministry focuses on helping women and couples live out their vocation with purpose during infertility, emphasizing that fruitfulness is not limited to having children but can be lived out in many spiritual and relational ways. It aims to address the lack of conversation and resources within Catholic circles and to guide people toward holiness in the midst of suffering. Lauren Allen, the founder of the Catholic infertility ministry the Fruitful Hollow, with her husband. | Credit: Photo courtesy of Lauren Allen The ministry provides weekly blog reflections, a mentorship program titled “Sisters of Hannah,” and a wide range of downloadable resources that address grief, medical decisions, marriage, and spiritual growth. It also offers tools for prayer, education on ethical fertility treatments, and even a memorial space for those who have experienced loss.Lily of the ValleyLily of the Valley is a Catholic lay ministry founded in 2022 to support families facing infertility, pregnancy loss, and difficult prenatal or postnatal diagnoses. Rooted in Catholic teaching and devotion — especially to St. Gianna Molla — the ministry’s mission is to accompany those carrying the cross of early-life suffering with prayer, compassion, and spiritual solidarity.The ministry’s work focuses on providing both spiritual and community-based support, particularly through tangible and relational resources. One of its most distinctive offerings is personalized prayer care packages, which include sacramentals, prayer cards, and handwritten notes designed to bring comfort and encourage prayer during difficult times.In addition, Lily of the Valley offers online support groups, curated spiritual resources, and opportunities for prayer accompaniment, helping women and families feel less alone and more supported within a faith-filled community as they navigate infertility and related struggles.Elizabeth MinistryA parish-based Catholic outreach founded in 1991 in Wisconsin, Elizabeth Ministry is designed to support women and families during critical reproductive and family life experiences, including infertility, miscarriage, pregnancy, and adoption. The ministry is inspired by the Visitation of Mary to Elizabeth, emphasizing accompaniment, presence, and shared faith. Its mission is to affirm the dignity of life and provide emotional, spiritual, and practical care to women navigating difficult or unexpected journeys.The ministry operates primarily through local parish chapters, offering one-on-one mentoring, meal support, prayer networks, and companionship for women experiencing infertility or loss. It also provides training materials, spiritual reflections, and structured programs to help parishes build supportive communities.Elizabeth Ministry’s work is especially valuable for women seeking in-person, relational support within their local Catholic community rather than solely online resources.Several parishes and dioceses have their own programs for couples struggling with infertility. For example, the Archdiocese of Denver and the Diocese of Des Moines, Iowa, have a program called Behold Your Child, which offers spiritual and emotional support for those experiencing infertility and hosts memorial Masses for those who have lost a child due to miscarriage, stillbirth, or infant loss.
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National Infertility Awareness Week: 4 Catholic ministries walking with couples #Catholic According to the World Health Organization, about 1 in 6 people globally experience infertility in their lifetime. In the United States, 1 in 8 couples deal with infertility.This year, National Infertility Awareness Week (NIAW) runs from April 19–25. Established in 1989 by RESOLVE: The National Infertility Association, NIAW is an annual initiative held each April that raises public awareness, promotes policy change — especially regarding insurance coverage — and fosters open conversations to support those struggling to build their families.RESOLVE: The National Infertility Association was founded in 1974 as a nonprofit dedicated to supporting individuals and couples facing infertility through education, advocacy, and community support.The Catholic Church offers couples struggling with infertility a wide range of resources that aim to address the root of the issue in a holistic manner and in a way that aligns with Church teaching.Here are four Catholic ministries that work with couples carrying the cross of infertility:Springs in the DesertSprings in the Desert is a Catholic infertility ministry founded in 2019 by Kimberly Henkel and Ann Koshute after they recognized how isolating infertility can be and how little pastoral support existed within the Church. The ministry exists to accompany women and couples spiritually and emotionally, helping them encounter God’s love and discover a broader understanding of fruitfulness beyond biological parenthood. Rooted deeply in Catholic teaching on marriage, human dignity, and reproductive ethics, it also works to educate clergy and lay leaders about the unique grief and needs associated with infertility.The ministry offers a wide range of resources, including retreats, small groups, blog reflections, a podcast, and virtual and in-person events designed to foster community and healing.For this year’s National Infertility Awareness Week, Springs in the Desert has partnered with Ascension to launch two free spiritual resources designed specifically for couples experiencing this hardship. They are a 15-part “Scripture and Saints” audio series featuring biblical figures such as Sarah and Abraham, Ruth and Naomi, Hannah and Elkanah, St. Joseph, Elizabeth and Zechariah, the woman with the hemorrhage, and St. Paul who connect the listener to the lived experience of infertility, and a novena inviting couples to pray with titles of Our Lady such as Our Lady of Sorrows and Queen of Families in order to invoke the Blessed Mother during times of grief and loss.Both resources will be available beginning April 19 in the Ascension app.The Fruitful HollowThe Fruitful Hollow is an online Catholic infertility ministry founded in 2021 by Lauren Allen after her own experience of infertility inspired her to create a space rooted in Church teaching and authentic support. The ministry focuses on helping women and couples live out their vocation with purpose during infertility, emphasizing that fruitfulness is not limited to having children but can be lived out in many spiritual and relational ways. It aims to address the lack of conversation and resources within Catholic circles and to guide people toward holiness in the midst of suffering. Lauren Allen, the founder of the Catholic infertility ministry the Fruitful Hollow, with her husband. | Credit: Photo courtesy of Lauren Allen The ministry provides weekly blog reflections, a mentorship program titled “Sisters of Hannah,” and a wide range of downloadable resources that address grief, medical decisions, marriage, and spiritual growth. It also offers tools for prayer, education on ethical fertility treatments, and even a memorial space for those who have experienced loss.Lily of the ValleyLily of the Valley is a Catholic lay ministry founded in 2022 to support families facing infertility, pregnancy loss, and difficult prenatal or postnatal diagnoses. Rooted in Catholic teaching and devotion — especially to St. Gianna Molla — the ministry’s mission is to accompany those carrying the cross of early-life suffering with prayer, compassion, and spiritual solidarity.The ministry’s work focuses on providing both spiritual and community-based support, particularly through tangible and relational resources. One of its most distinctive offerings is personalized prayer care packages, which include sacramentals, prayer cards, and handwritten notes designed to bring comfort and encourage prayer during difficult times.In addition, Lily of the Valley offers online support groups, curated spiritual resources, and opportunities for prayer accompaniment, helping women and families feel less alone and more supported within a faith-filled community as they navigate infertility and related struggles.Elizabeth MinistryA parish-based Catholic outreach founded in 1991 in Wisconsin, Elizabeth Ministry is designed to support women and families during critical reproductive and family life experiences, including infertility, miscarriage, pregnancy, and adoption. The ministry is inspired by the Visitation of Mary to Elizabeth, emphasizing accompaniment, presence, and shared faith. Its mission is to affirm the dignity of life and provide emotional, spiritual, and practical care to women navigating difficult or unexpected journeys.The ministry operates primarily through local parish chapters, offering one-on-one mentoring, meal support, prayer networks, and companionship for women experiencing infertility or loss. It also provides training materials, spiritual reflections, and structured programs to help parishes build supportive communities.Elizabeth Ministry’s work is especially valuable for women seeking in-person, relational support within their local Catholic community rather than solely online resources.Several parishes and dioceses have their own programs for couples struggling with infertility. For example, the Archdiocese of Denver and the Diocese of Des Moines, Iowa, have a program called Behold Your Child, which offers spiritual and emotional support for those experiencing infertility and hosts memorial Masses for those who have lost a child due to miscarriage, stillbirth, or infant loss.

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In honor of National Infertility Awareness Week, here are four Catholic ministries helping couples carry the cross of infertility.

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U.S. Embassy to the Vatican: Nigerian Christians are being targeted #Catholic ROME — It is “intolerable” that Christians are being targeted for persecution in Nigeria, said U.S. Ambassador to the Holy See Brian Burch during an event in Rome on Friday.The group Solidarity with the Persecuted Church (SPC) and the Embassy of the United States to the Holy See organized the April 17 conference at the embassy on threats to religious freedom in Nigeria.Burch spoke to EWTN News on the sidelines about the stance of the U.S. on religious violence in Nigeria. He described the current situation as a “conflict between radical Islamic groups and Christians because of their faith.”“The United States is the greatest friend of religious liberty,” Burch said. “The purpose of this event is to call attention to the plight of Christians who are being targeted and killed in Nigeria. Unfortunately, there are extremist Islamic groups that have been targeting Christians specifically in their churches and their homes, and the scale and size of the persecution of Christians there is intolerable.”Asked about the denial by some Nigerian government officials that Christians specifically are being targeted, Burch insisted that the current violence against Christians is alarming, citing U.S. President Donald Trump, who designated Nigeria as a country of particular concern in 2025.“The president has said that Christians face an existential crisis in Nigeria, and thanks to his leadership, he is now acting to bring an end to this. We have called on the Nigerian government to take necessary steps to protect Christians, and the United States government is now working in partnership with the Nigerian government to assist them in doing just that,” he said.Steven Wagner, president of SPC, underscored the importance of Nigeria for Christianity in Africa and the need for the Holy See to be involved in raising awareness.“As Nigeria goes, so goes Africa. More Christians are martyred for their faith in Nigeria than in any other country on earth. There is a huge crisis of internally displaced persons. We are calling on the Vatican to increase public awareness of the problem and to continue to encourage the government of Nigeria to make progress in protecting its people,” Wagner said.Burch responds to Trump’s comments on the popeIn his opening remarks at the conference, Burch commented for the first time on the recent tensions between Trump and Pope Leo XIV. He emphasized their difference in approach to armed conflicts and their shared goal of eliminating evil.“In recent days, President Trump and Pope Leo have exchanged, shall we say, sharp words. We must not pretend there is no disagreement. But both men are driven by an unshakable belief in protecting the innocent. One leads with the sword and shield of American power, the other with the cross of sacrificial love. But both are saying in their own languages, ‘Evil must not triumph and innocence must not be abandoned,’” Burch said.Papal trip in AfricaThe pontiff is currently on his first apostolic journey to Africa — visiting Algeria, Cameroon, Angola, and Equatorial Guinea.Archbishop Fortunatus Nwachukwu, secretary of the Dicastery for Evangelization and a presenter at the conference, described the trip as a moment of profound unity for all Africans.“This is Africa, and much of the divisions, according to countries in Africa, are artificial divisions that were imposed on the continent,” Nwachukwu told EWTN News. “Africans quite often feel united even beyond the boundaries. So the popeʼs message to these churches and these populations will also be a message to the population in Nigeria and to the Church in Nigeria.”Many of the issues the pope is addressing on his trip “are shared in common in Nigeria,” Burch added. The Holy See and the United States “certainly share this deep, fundamental commitment to religious liberty.”
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U.S. Embassy to the Vatican: Nigerian Christians are being targeted #Catholic ROME — It is “intolerable” that Christians are being targeted for persecution in Nigeria, said U.S. Ambassador to the Holy See Brian Burch during an event in Rome on Friday.The group Solidarity with the Persecuted Church (SPC) and the Embassy of the United States to the Holy See organized the April 17 conference at the embassy on threats to religious freedom in Nigeria.Burch spoke to EWTN News on the sidelines about the stance of the U.S. on religious violence in Nigeria. He described the current situation as a “conflict between radical Islamic groups and Christians because of their faith.”“The United States is the greatest friend of religious liberty,” Burch said. “The purpose of this event is to call attention to the plight of Christians who are being targeted and killed in Nigeria. Unfortunately, there are extremist Islamic groups that have been targeting Christians specifically in their churches and their homes, and the scale and size of the persecution of Christians there is intolerable.”Asked about the denial by some Nigerian government officials that Christians specifically are being targeted, Burch insisted that the current violence against Christians is alarming, citing U.S. President Donald Trump, who designated Nigeria as a country of particular concern in 2025.“The president has said that Christians face an existential crisis in Nigeria, and thanks to his leadership, he is now acting to bring an end to this. We have called on the Nigerian government to take necessary steps to protect Christians, and the United States government is now working in partnership with the Nigerian government to assist them in doing just that,” he said.Steven Wagner, president of SPC, underscored the importance of Nigeria for Christianity in Africa and the need for the Holy See to be involved in raising awareness.“As Nigeria goes, so goes Africa. More Christians are martyred for their faith in Nigeria than in any other country on earth. There is a huge crisis of internally displaced persons. We are calling on the Vatican to increase public awareness of the problem and to continue to encourage the government of Nigeria to make progress in protecting its people,” Wagner said.Burch responds to Trump’s comments on the popeIn his opening remarks at the conference, Burch commented for the first time on the recent tensions between Trump and Pope Leo XIV. He emphasized their difference in approach to armed conflicts and their shared goal of eliminating evil.“In recent days, President Trump and Pope Leo have exchanged, shall we say, sharp words. We must not pretend there is no disagreement. But both men are driven by an unshakable belief in protecting the innocent. One leads with the sword and shield of American power, the other with the cross of sacrificial love. But both are saying in their own languages, ‘Evil must not triumph and innocence must not be abandoned,’” Burch said.Papal trip in AfricaThe pontiff is currently on his first apostolic journey to Africa — visiting Algeria, Cameroon, Angola, and Equatorial Guinea.Archbishop Fortunatus Nwachukwu, secretary of the Dicastery for Evangelization and a presenter at the conference, described the trip as a moment of profound unity for all Africans.“This is Africa, and much of the divisions, according to countries in Africa, are artificial divisions that were imposed on the continent,” Nwachukwu told EWTN News. “Africans quite often feel united even beyond the boundaries. So the popeʼs message to these churches and these populations will also be a message to the population in Nigeria and to the Church in Nigeria.”Many of the issues the pope is addressing on his trip “are shared in common in Nigeria,” Burch added. The Holy See and the United States “certainly share this deep, fundamental commitment to religious liberty.”

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Ambassador Brian Burch described the situation in Nigeria as a “conflict between radical Islamic groups and Christians because of their faith.”

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Pope Leo XIV in Algeria: ‘I am here among you as a pilgrim of peace’ #Catholic ALGIERS, Algeria — Pope Leo XIV on Monday presented himself to Algeria’s diplomatic corps and civil society as “a pilgrim of peace,” urging a more just international order, warning against exclusion and inequality, and praising those who refuse to be “blinded by power or wealth.”Peace remained the central theme of the pope’s first day in Algeria, following his earlier stop at the Martyrs’ Memorial, where he delivered an appeal for peace and reconciliation.Speaking in French at the Djamaa el Djazair Conference Center, Leo recalled his previous visits to Algeria in 2001 and 2013 to Annaba, the ancient see of St. Augustine, whose spiritual legacy has long shaped the Augustinian order to which the pope belongs.“I am here among you as a pilgrim of peace, eager to meet the noble Algerian people,” the pope said. “We are brothers and sisters, for we have the same Father in heaven.”Leo said the “profound religious sense of the Algerian people” fosters “a culture of encounter and reconciliation,” adding that his visit also seeks to be a sign of that spirit.“In a world full of conflicts and misunderstandings, let us meet and strive for mutual understanding, recognizing that we are one family!” he said. “Today, the simplicity of this awareness is the key to opening many doors that are closed.”Addressing an audience of about 1,400 people from civil society and the diplomatic corps, the pope praised the resilience of the Algerian people, saying they had never been defeated by their trials because of their spirit of solidarity, hospitality, and community.“They are the truly strong ones, to whom the future belongs: those who do not allow themselves to be blinded by power or wealth, and those who refuse to sacrifice the dignity of their fellow citizens for the sake of personal or collective gain,” he said.Leo also highlighted the Algerian understanding of hospitality and almsgiving, reflected in the word “sadaka,” which he noted can also mean justice.“The one who accumulates wealth and remains indifferent to others is unjust,” the pope said, calling this vision of justice both “simple and radical” because it recognizes the image of God in others. “Indeed, a religion without mercy and a society without solidarity are a scandal in God’s eyes.”At the same time, he warned that many societies that consider themselves advanced are falling ever deeper into inequality and exclusion, while “people and organizations that dominate others destroy the world.” He said Africa knows this reality well and suggested that Algeria’s historical experience gives it a critical perspective on global power balances.“If you are able to engage in dialogue regarding the concerns of all and show solidarity with the sufferings of so many countries near and far, then you will be able to contribute to both envisioning and bringing about greater justice among peoples,” Leo said.He added that this task is especially urgent “in the face of continuous violations of international law and neocolonial tendencies.”Drawing on the teaching of Benedict XVI and Pope Francis, Leo called on Algeria’s authorities not to fear a broader social participation by those on the margins.“I therefore urge those of you who hold positions of authority in this country not to fear this outlook but to promote a vibrant, dynamic, and free civil society, in which young people in particular are recognized as capable of helping to broaden the horizon of hope for all,” he said.“The true strength of a nation lies in the cooperation of everyone in pursuing the common good,” he continued. “Authorities are called not to dominate but to serve the people and foster their development.”The pope also pointed to Algeria’s unique role as “a bridge between North and South, and between East and West,” describing the Mediterranean and the Sahara as geographical and spiritual crossroads rich with human and cultural meaning.“Woe to us if we turn them into graveyards where hope also dies!” he said. “Let us multiply oases of peace; let us denounce and remove the causes of despair; and let us oppose those who profit from the misfortune of others!”“For illicit are the gains of those who exploit human life, whose dignity is inviolable,” he added.Leo then broadened his reflection to the place of religion in modern society, noting that Algeria, like much of the world, experiences tensions between religious sensibility and modern life. He warned against both fundamentalism and secularization when they distort the true sense of God and human dignity.“Religious symbols and words can become, on the one hand, blasphemous languages of violence and oppression, or on the other, empty signs in the immense marketplace of consumption that does not satisfy us,” he said.Still, the pope insisted that such polarization should not lead to despair.“We must educate people in critical thinking and freedom, in listening and dialogue, and in the trust that leads us to recognize in those who are different fellow travelers and not threats,” he said. “We must work toward the healing of memory and reconciliation among former adversaries.”In his introduction, Algerian President Abdelmadjid Tebboune called Leo’s presence the first visit of a pope to Algeria and said it gave the occasion “a unique resonance.” He invoked both St. Augustine and Emir Abdelkader as enduring models at a time of accelerating change and weakening moral values.Tebboune also praised the pope’s moral authority and his support for social justice while reaffirming Algeria’s commitment to working with the Holy Father to promote dialogue, coexistence, and cooperation over division and conflict.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV in Algeria: ‘I am here among you as a pilgrim of peace’ #Catholic ALGIERS, Algeria — Pope Leo XIV on Monday presented himself to Algeria’s diplomatic corps and civil society as “a pilgrim of peace,” urging a more just international order, warning against exclusion and inequality, and praising those who refuse to be “blinded by power or wealth.”Peace remained the central theme of the pope’s first day in Algeria, following his earlier stop at the Martyrs’ Memorial, where he delivered an appeal for peace and reconciliation.Speaking in French at the Djamaa el Djazair Conference Center, Leo recalled his previous visits to Algeria in 2001 and 2013 to Annaba, the ancient see of St. Augustine, whose spiritual legacy has long shaped the Augustinian order to which the pope belongs.“I am here among you as a pilgrim of peace, eager to meet the noble Algerian people,” the pope said. “We are brothers and sisters, for we have the same Father in heaven.”Leo said the “profound religious sense of the Algerian people” fosters “a culture of encounter and reconciliation,” adding that his visit also seeks to be a sign of that spirit.“In a world full of conflicts and misunderstandings, let us meet and strive for mutual understanding, recognizing that we are one family!” he said. “Today, the simplicity of this awareness is the key to opening many doors that are closed.”Addressing an audience of about 1,400 people from civil society and the diplomatic corps, the pope praised the resilience of the Algerian people, saying they had never been defeated by their trials because of their spirit of solidarity, hospitality, and community.“They are the truly strong ones, to whom the future belongs: those who do not allow themselves to be blinded by power or wealth, and those who refuse to sacrifice the dignity of their fellow citizens for the sake of personal or collective gain,” he said.Leo also highlighted the Algerian understanding of hospitality and almsgiving, reflected in the word “sadaka,” which he noted can also mean justice.“The one who accumulates wealth and remains indifferent to others is unjust,” the pope said, calling this vision of justice both “simple and radical” because it recognizes the image of God in others. “Indeed, a religion without mercy and a society without solidarity are a scandal in God’s eyes.”At the same time, he warned that many societies that consider themselves advanced are falling ever deeper into inequality and exclusion, while “people and organizations that dominate others destroy the world.” He said Africa knows this reality well and suggested that Algeria’s historical experience gives it a critical perspective on global power balances.“If you are able to engage in dialogue regarding the concerns of all and show solidarity with the sufferings of so many countries near and far, then you will be able to contribute to both envisioning and bringing about greater justice among peoples,” Leo said.He added that this task is especially urgent “in the face of continuous violations of international law and neocolonial tendencies.”Drawing on the teaching of Benedict XVI and Pope Francis, Leo called on Algeria’s authorities not to fear a broader social participation by those on the margins.“I therefore urge those of you who hold positions of authority in this country not to fear this outlook but to promote a vibrant, dynamic, and free civil society, in which young people in particular are recognized as capable of helping to broaden the horizon of hope for all,” he said.“The true strength of a nation lies in the cooperation of everyone in pursuing the common good,” he continued. “Authorities are called not to dominate but to serve the people and foster their development.”The pope also pointed to Algeria’s unique role as “a bridge between North and South, and between East and West,” describing the Mediterranean and the Sahara as geographical and spiritual crossroads rich with human and cultural meaning.“Woe to us if we turn them into graveyards where hope also dies!” he said. “Let us multiply oases of peace; let us denounce and remove the causes of despair; and let us oppose those who profit from the misfortune of others!”“For illicit are the gains of those who exploit human life, whose dignity is inviolable,” he added.Leo then broadened his reflection to the place of religion in modern society, noting that Algeria, like much of the world, experiences tensions between religious sensibility and modern life. He warned against both fundamentalism and secularization when they distort the true sense of God and human dignity.“Religious symbols and words can become, on the one hand, blasphemous languages of violence and oppression, or on the other, empty signs in the immense marketplace of consumption that does not satisfy us,” he said.Still, the pope insisted that such polarization should not lead to despair.“We must educate people in critical thinking and freedom, in listening and dialogue, and in the trust that leads us to recognize in those who are different fellow travelers and not threats,” he said. “We must work toward the healing of memory and reconciliation among former adversaries.”In his introduction, Algerian President Abdelmadjid Tebboune called Leo’s presence the first visit of a pope to Algeria and said it gave the occasion “a unique resonance.” He invoked both St. Augustine and Emir Abdelkader as enduring models at a time of accelerating change and weakening moral values.Tebboune also praised the pope’s moral authority and his support for social justice while reaffirming Algeria’s commitment to working with the Holy Father to promote dialogue, coexistence, and cooperation over division and conflict.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pontiff called for a world order that does not exclude the vulnerable and urged leaders to serve the common good.

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8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil. Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion. The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.” Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022. Spanish Opus Dei priest announced as new Helsinki bishop Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted. Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”
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8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil. Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion. The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.” Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022. Spanish Opus Dei priest announced as new Helsinki bishop Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted. Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

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Organizers of the “Muistamme” vigil lit one candle for each of the 8,645 abortions performed in Finland in 2024, drawing Catholic, Lutheran, and Presbyterian clergy together in central Helsinki.

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Vatican urges Catholics not to leave Pope Leo XIV alone in opposing war #Catholic VATICAN CITY — Vatican Secretary of State Cardinal Pietro Parolin warned that the “logic of the strongest” risks prevailing on the international stage and called on Christians to become “voices of peace” who do not leave Pope Leo XIV standing alone in his opposition to war.In an interview with Dialoghi, a cultural magazine linked to Italian Catholic Action, Parolin said the voice of the pope is “prophetic” but risks becoming “a voice crying in the wilderness if it is not supported and helped concretely.”His remarks also offer a key to understanding the peace prayer vigil Leo XIV has called for April 11 in St. Peter’s Basilica.Parolin recalled the 2003 Iraq war, when St. John Paul II pleaded for the conflict to be avoided but “was left alone.” He therefore stressed the need to support the current pontiff’s appeal for a peace that is “unarmed and disarming” and to reject “the false propaganda of rearmament.”“There is a need for more voices of peace, more voices against the madness of the rush toward rearmament, more voices raised in favor of our poorest brothers and sisters, more voices and more proposals — I am thinking, for example, of the world of Catholic universities — for new economic models inspired by justice and care for the weakest instead of the idolatry of money,” Parolin said.The cardinal described an alarming international climate in which military action appears to impose itself too easily.“I am struck by how much determination — I was about to say ease — with which the military option is presented as decisive, almost inevitable,” he said.According to the Vatican secretary of state, this trend has left diplomacy practically “mute,” unable to activate alternative tools, while awareness of the tragedy of war and the value of shared rules is being lost.Parolin said the root of the problem is a “multi-polarism inspired by the primacy of power,” in which states place greater trust in force than in international law. That, he said, has produced “double standards,” visible in the differing reactions to attacks on civilians in Ukraine and the destruction in Gaza.“Many governments,” Parolin said, “have expressed indignation over attacks against Ukrainian civilians by Russian missiles and drones, imposing sanctions on the aggressors.”“I do not think the same has happened with the tragedy of the destruction of Gaza,” he added.For the cardinal, this is a case of “double standards” tied to the “primacy of power” — the dominance of one’s own country over others — with international law invoked “only when convenient” and ignored in many other cases.“It seems there has been a lack of awareness of the value of peace, awareness of the tragic reality of war, awareness of the importance of shared rules and of respecting them,” he said.Parolin also lamented the weakening of the global diplomatic architecture and said it is “utopian” to think peace can be guaranteed “by weapons and by balances imposed by the strongest rather than by international agreements.”“We cannot surrender to the logic of the strongest,” the cardinal insisted, because that logic “bends international law to its own interests” and weakens multilateral institutions.In that context, he also expressed regret that Europe has been unable to speak with one voice. He said it is necessary “to rekindle in peoples the sense of European belonging and, in leadership, the awareness of the need for common actions without ever failing the principles that are at the foundation of the European Union itself.”Regarding the United Nations, Parolin said the Holy See “continues to believe in its importance,” considering international organizations essential for restraining the logic of the strongest. At the same time, he acknowledged that the use of the veto has limited the U.N.’s ability to act.“We cannot move from the force of law to the law of force,” he warned.Parolin also highlighted the role believers can play, including defending life and human dignity, protecting religious freedom, promoting reforms to the economic and financial system in line with the Church’s social doctrine, and caring for creation.Finally, the cardinal addressed the cultural impact of new technologies, saying hyper-connectivity and the spread of fake news help fuel fear and build new walls.“As Christians, we must oppose this drift with our daily lives,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Vatican urges Catholics not to leave Pope Leo XIV alone in opposing war #Catholic VATICAN CITY — Vatican Secretary of State Cardinal Pietro Parolin warned that the “logic of the strongest” risks prevailing on the international stage and called on Christians to become “voices of peace” who do not leave Pope Leo XIV standing alone in his opposition to war.In an interview with Dialoghi, a cultural magazine linked to Italian Catholic Action, Parolin said the voice of the pope is “prophetic” but risks becoming “a voice crying in the wilderness if it is not supported and helped concretely.”His remarks also offer a key to understanding the peace prayer vigil Leo XIV has called for April 11 in St. Peter’s Basilica.Parolin recalled the 2003 Iraq war, when St. John Paul II pleaded for the conflict to be avoided but “was left alone.” He therefore stressed the need to support the current pontiff’s appeal for a peace that is “unarmed and disarming” and to reject “the false propaganda of rearmament.”“There is a need for more voices of peace, more voices against the madness of the rush toward rearmament, more voices raised in favor of our poorest brothers and sisters, more voices and more proposals — I am thinking, for example, of the world of Catholic universities — for new economic models inspired by justice and care for the weakest instead of the idolatry of money,” Parolin said.The cardinal described an alarming international climate in which military action appears to impose itself too easily.“I am struck by how much determination — I was about to say ease — with which the military option is presented as decisive, almost inevitable,” he said.According to the Vatican secretary of state, this trend has left diplomacy practically “mute,” unable to activate alternative tools, while awareness of the tragedy of war and the value of shared rules is being lost.Parolin said the root of the problem is a “multi-polarism inspired by the primacy of power,” in which states place greater trust in force than in international law. That, he said, has produced “double standards,” visible in the differing reactions to attacks on civilians in Ukraine and the destruction in Gaza.“Many governments,” Parolin said, “have expressed indignation over attacks against Ukrainian civilians by Russian missiles and drones, imposing sanctions on the aggressors.”“I do not think the same has happened with the tragedy of the destruction of Gaza,” he added.For the cardinal, this is a case of “double standards” tied to the “primacy of power” — the dominance of one’s own country over others — with international law invoked “only when convenient” and ignored in many other cases.“It seems there has been a lack of awareness of the value of peace, awareness of the tragic reality of war, awareness of the importance of shared rules and of respecting them,” he said.Parolin also lamented the weakening of the global diplomatic architecture and said it is “utopian” to think peace can be guaranteed “by weapons and by balances imposed by the strongest rather than by international agreements.”“We cannot surrender to the logic of the strongest,” the cardinal insisted, because that logic “bends international law to its own interests” and weakens multilateral institutions.In that context, he also expressed regret that Europe has been unable to speak with one voice. He said it is necessary “to rekindle in peoples the sense of European belonging and, in leadership, the awareness of the need for common actions without ever failing the principles that are at the foundation of the European Union itself.”Regarding the United Nations, Parolin said the Holy See “continues to believe in its importance,” considering international organizations essential for restraining the logic of the strongest. At the same time, he acknowledged that the use of the veto has limited the U.N.’s ability to act.“We cannot move from the force of law to the law of force,” he warned.Parolin also highlighted the role believers can play, including defending life and human dignity, protecting religious freedom, promoting reforms to the economic and financial system in line with the Church’s social doctrine, and caring for creation.Finally, the cardinal addressed the cultural impact of new technologies, saying hyper-connectivity and the spread of fake news help fuel fear and build new walls.“As Christians, we must oppose this drift with our daily lives,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Vatican Secretary of State said the pope’s appeals for peace need concrete support.

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Government favors natural family planning over contraception in key health funding #Catholic New 2027 guidelines by the U.S. Department of Health and Human Services (HHS) will ban key federal abortion funding while favoring fertility education and natural family planning.The April 3 “2027 Notice of Funding Opportunity” for Title X, the federal family planning grant program, bans funds from being used “in programs where abortion is a method of family planning.”The move came days after the Trump administration released the fifth and final year of grant funding to Planned Parenthood under Title X, a decision that garnered criticism throughout the pro-life movement. The White House cited legal challenges for the controversial decision to continue the funding.“The administration has issued the fifth and final year of Title X grants that were locked in place during the Biden presidency,” the White House told EWTN News in a statement. “The administration faced significant legal challenges in stopping any of these dollars from going out.”Previous Republican administrations, including that of Trump’s first term, also banned abortion funding via Title X. What makes this year’s criteria unique is that it encourages fertility education in place of contraception.The notice highlighted “fertility-awareness-based methods” or “natural family planning,” a method encouraged by the Catholic Church that involves tracking a woman’s biological markers to determine when ovulation occurs.The administration also teased a new pro-family grant that will be announced soon.“HHS will soon be releasing a new Title X funding opportunity for the next five-year funding cycle that prioritizes life and promotes the pro-family agenda,” the White House statement read.The notice also promoted “body literacy” on fertility-related conditions, such as “education on menstrual cycle physiology, hormonal health, male and female fertility awareness, and early indicators of reproductive disorders such as endometriosis, polycystic ovary syndrome (PCOS), thyroid dysfunction, metabolic disorders, and other conditions that often first emerge in adolescence.”An estimated 1 in 10 women have endometriosis; 1 in 8 women develop a thyroid disorder; and roughly 1 in 10 have PCOS — all conditions that can negatively affect fertility and overall health.“For example, endometriosis often goes undiagnosed for years because symptoms such as severe menstrual pain or irregular bleeding are frequently normalized or minimized,” the HHS notice read.“Body literacy counseling helps patients recognize that these experiences are not ‘normal’ features” but instead “potential indicators of an underlying condition, prompting earlier discussion with providers, timely diagnosis, appropriate treatment, and improved long-term reproductive and overall health outcomes,” the notice continued.The 2027 plan is not prioritizing contraception funding; instead the government said that contraception is part of an overreliance on “pharmaceutical and surgical treatments.” The health department noted that fewer women than in previous years are using contraception (54% of reproductive-age women) and that “the most common reason women reported discontinuing use related to dissatisfaction was side effects.” For instance, hormonal contraception can cause depression in some patients, among other negative side effects.“This approach has failed to adequately address the root causes of the nation’s chronic disease burden, resulting in ongoing health challenges that affect fertility, pregnancy outcomes, and long-term health outcomes,” the notice read.HHS said it will focus instead on “underlying behavioral and lifestyle factors of health — such as nutrition, sleep, physical activity, stress management, and environmental factors.”The White House told EWTN News that “the administration remains committed to realigning the Title X program with the president’s pro-life and pro-family agenda going forward.”Michael New, an assistant professor of practice at the Busch School of Business at The Catholic University of America as well as a Charlotte Lozier Institute senior associate scholar, called the decrease in Planned Parenthood funding “a win for the pro-life movement,” though with a caveat.“Cutting funding to Planned Parenthood may not have a large impact on the incidence of abortion in the short term due the increasing prevalence of telehealth abortions,” New said.The professor also noted that “defunding contraception programs and supporting natural family planning is a win for pro-lifers.”“Since the Title X program started in 1970, the federal government has spent hundreds of millions of dollars, if not billions of dollars, into promoting contraception,” New said. “This money has been poorly spent. Many places that distribute contraception also perform abortions, so some of this money indirectly funds abortion.”“Many Catholics do not want their tax dollars spent on programs, such as contraception programs, they find morally objectionable,” New continued. “Even though many Americans support contraceptive use, pro-life Catholics would like the government to stay out of the issue: no funding, no mandates, no distribution. As such, defunding contraception programs has been a longtime policy goal for many pro-life Catholics.”“​​Natural family planning, when done correctly, has a strong track record of success,” New said. “However, it has been marginalized in many secular public health circles. The fact that HHS is promoting natural family planning will give NFP more visibility and credibility.”
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Government favors natural family planning over contraception in key health funding #Catholic New 2027 guidelines by the U.S. Department of Health and Human Services (HHS) will ban key federal abortion funding while favoring fertility education and natural family planning.The April 3 “2027 Notice of Funding Opportunity” for Title X, the federal family planning grant program, bans funds from being used “in programs where abortion is a method of family planning.”The move came days after the Trump administration released the fifth and final year of grant funding to Planned Parenthood under Title X, a decision that garnered criticism throughout the pro-life movement. The White House cited legal challenges for the controversial decision to continue the funding.“The administration has issued the fifth and final year of Title X grants that were locked in place during the Biden presidency,” the White House told EWTN News in a statement. “The administration faced significant legal challenges in stopping any of these dollars from going out.”Previous Republican administrations, including that of Trump’s first term, also banned abortion funding via Title X. What makes this year’s criteria unique is that it encourages fertility education in place of contraception.The notice highlighted “fertility-awareness-based methods” or “natural family planning,” a method encouraged by the Catholic Church that involves tracking a woman’s biological markers to determine when ovulation occurs.The administration also teased a new pro-family grant that will be announced soon.“HHS will soon be releasing a new Title X funding opportunity for the next five-year funding cycle that prioritizes life and promotes the pro-family agenda,” the White House statement read.The notice also promoted “body literacy” on fertility-related conditions, such as “education on menstrual cycle physiology, hormonal health, male and female fertility awareness, and early indicators of reproductive disorders such as endometriosis, polycystic ovary syndrome (PCOS), thyroid dysfunction, metabolic disorders, and other conditions that often first emerge in adolescence.”An estimated 1 in 10 women have endometriosis; 1 in 8 women develop a thyroid disorder; and roughly 1 in 10 have PCOS — all conditions that can negatively affect fertility and overall health.“For example, endometriosis often goes undiagnosed for years because symptoms such as severe menstrual pain or irregular bleeding are frequently normalized or minimized,” the HHS notice read.“Body literacy counseling helps patients recognize that these experiences are not ‘normal’ features” but instead “potential indicators of an underlying condition, prompting earlier discussion with providers, timely diagnosis, appropriate treatment, and improved long-term reproductive and overall health outcomes,” the notice continued.The 2027 plan is not prioritizing contraception funding; instead the government said that contraception is part of an overreliance on “pharmaceutical and surgical treatments.” The health department noted that fewer women than in previous years are using contraception (54% of reproductive-age women) and that “the most common reason women reported discontinuing use related to dissatisfaction was side effects.” For instance, hormonal contraception can cause depression in some patients, among other negative side effects.“This approach has failed to adequately address the root causes of the nation’s chronic disease burden, resulting in ongoing health challenges that affect fertility, pregnancy outcomes, and long-term health outcomes,” the notice read.HHS said it will focus instead on “underlying behavioral and lifestyle factors of health — such as nutrition, sleep, physical activity, stress management, and environmental factors.”The White House told EWTN News that “the administration remains committed to realigning the Title X program with the president’s pro-life and pro-family agenda going forward.”Michael New, an assistant professor of practice at the Busch School of Business at The Catholic University of America as well as a Charlotte Lozier Institute senior associate scholar, called the decrease in Planned Parenthood funding “a win for the pro-life movement,” though with a caveat.“Cutting funding to Planned Parenthood may not have a large impact on the incidence of abortion in the short term due the increasing prevalence of telehealth abortions,” New said.The professor also noted that “defunding contraception programs and supporting natural family planning is a win for pro-lifers.”“Since the Title X program started in 1970, the federal government has spent hundreds of millions of dollars, if not billions of dollars, into promoting contraception,” New said. “This money has been poorly spent. Many places that distribute contraception also perform abortions, so some of this money indirectly funds abortion.”“Many Catholics do not want their tax dollars spent on programs, such as contraception programs, they find morally objectionable,” New continued. “Even though many Americans support contraceptive use, pro-life Catholics would like the government to stay out of the issue: no funding, no mandates, no distribution. As such, defunding contraception programs has been a longtime policy goal for many pro-life Catholics.”“​​Natural family planning, when done correctly, has a strong track record of success,” New said. “However, it has been marginalized in many secular public health circles. The fact that HHS is promoting natural family planning will give NFP more visibility and credibility.”

unitedyam

New directives by the U.S. Department of Health and Human Services ban Title X abortion funding while favoring fertility education and “body literacy.”

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European soccer body says Red Star fine was for profanity, not Orthodox icon #Catholic BRUSSELS, Belgium — The Union of European Football Associations (UEFA) told EWTN News that a 40,000-euro (about ,000) fine on Serbian soccer club Red Star Belgrade was for a banner containing offensive language directed at the organization, not for a massive display featuring an Orthodox Christian icon, which drew international attention.The case follows a Europa League match between Red Star Belgrade and LOSC Lille (Lille Olympique Sporting Club) on Feb. 26, when UEFA’s Control, Ethics, and Disciplinary Body imposed multiple fines on the Serbian club totaling 95,500 euros (about 0,000). These included a 40,000-euro penalty for transmitting a message deemed not fit for a sports event and bringing the sport of football, and UEFA in particular, into disrepute.The sanction drew political attention after reports suggested it may have been connected to a stadium display featuring an Orthodox Christian icon alongside a religious message invoking faith and victory.In response to an inquiry from EWTN News, UEFA said the fine was linked to a banner containing the phrase “F*** UEFA” and not to the religious display. It added that there is no sanction related to the choreography itself.MEP raises concernsGreek member of European Parliament (MEP) Emmanouil Fragkos said the case raised broader concerns about the application of rules governing religious expression in European football.“UEFA and all UEFAs must learn to be accountable to the football fans and all the real people,” Fragkos told EWTN News, adding that he supports religion, tradition, and the right of people to speak freely. He also emphasized the need for greater awareness among supporters of their “collective power” in shaping how such decisions are received.In a letter to Glenn Micallef, the European commissioner for intergenerational fairness, youth, culture, and sport, Fragkos said the case “raises serious concerns” about UEFA’s approach, questioning how “a peaceful expression of faith and identity” could be deemed inappropriate and calling for “consistent and transparent application” of the rules governing messages displayed at matches.Christian symbolism debateReports had also pointed to a separate sanction involving LOSC Lille following its Europa League match against Aston Villa on March 12, where a banner depicting St. Joan of Arc was displayed. UEFA told EWTN News those claims were inaccurate, stating that any sanction in that case was related to insulting chants directed at an opposing goalkeeper and not to the imagery.The episode comes amid ongoing debates in Europe over the place of religious symbols in public life, including a case before the European Court of Human Rights, Union of Atheists v. Greece, concerning the display of Orthodox Christian icons in Greek courtrooms. The applicants argue that such imagery may affect perceptions of judicial neutrality and religious freedom.
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European soccer body says Red Star fine was for profanity, not Orthodox icon #Catholic BRUSSELS, Belgium — The Union of European Football Associations (UEFA) told EWTN News that a 40,000-euro (about $46,000) fine on Serbian soccer club Red Star Belgrade was for a banner containing offensive language directed at the organization, not for a massive display featuring an Orthodox Christian icon, which drew international attention.The case follows a Europa League match between Red Star Belgrade and LOSC Lille (Lille Olympique Sporting Club) on Feb. 26, when UEFA’s Control, Ethics, and Disciplinary Body imposed multiple fines on the Serbian club totaling 95,500 euros (about $110,000). These included a 40,000-euro penalty for transmitting a message deemed not fit for a sports event and bringing the sport of football, and UEFA in particular, into disrepute.The sanction drew political attention after reports suggested it may have been connected to a stadium display featuring an Orthodox Christian icon alongside a religious message invoking faith and victory.In response to an inquiry from EWTN News, UEFA said the fine was linked to a banner containing the phrase “F*** UEFA” and not to the religious display. It added that there is no sanction related to the choreography itself.MEP raises concernsGreek member of European Parliament (MEP) Emmanouil Fragkos said the case raised broader concerns about the application of rules governing religious expression in European football.“UEFA and all UEFAs must learn to be accountable to the football fans and all the real people,” Fragkos told EWTN News, adding that he supports religion, tradition, and the right of people to speak freely. He also emphasized the need for greater awareness among supporters of their “collective power” in shaping how such decisions are received.In a letter to Glenn Micallef, the European commissioner for intergenerational fairness, youth, culture, and sport, Fragkos said the case “raises serious concerns” about UEFA’s approach, questioning how “a peaceful expression of faith and identity” could be deemed inappropriate and calling for “consistent and transparent application” of the rules governing messages displayed at matches.Christian symbolism debateReports had also pointed to a separate sanction involving LOSC Lille following its Europa League match against Aston Villa on March 12, where a banner depicting St. Joan of Arc was displayed. UEFA told EWTN News those claims were inaccurate, stating that any sanction in that case was related to insulting chants directed at an opposing goalkeeper and not to the imagery.The episode comes amid ongoing debates in Europe over the place of religious symbols in public life, including a case before the European Court of Human Rights, Union of Atheists v. Greece, concerning the display of Orthodox Christian icons in Greek courtrooms. The applicants argue that such imagery may affect perceptions of judicial neutrality and religious freedom.

unitedyam

UEFA told EWTN News its fine on a Serbian soccer club was for offensive language, not a massive Orthodox Christian display — contradicting widespread reports the sanction targeted religious imagery.

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