Healthcare

Nationwide tax-funded abortion is top priority for Democrats in next session #Catholic The Democratic Party will head into the 2027 legislative session with majorities in the House of Representatives and the Senate following a landslide victory in the midterm elections, and one of its focuses will be to advance pro-abortion legislation.Earlier this year, House Democratic Leader Hakeem Jeffries promised healthcare would be one of the top Democratic priorities for 2027 and created a Cost-of-Living Healthcare Working Group to develop a legislative plan, led by Rep. Alexandria Ocasio-Cortez, D-New York, and Rep. Terri Sewell, D-Alabama.Based on a memo developed by the working group and obtained by Politico in late September, Democratic plans to codify the now-defunct Roe v. Wade Supreme Court decision, which made abortion legal nationwide, and plans for tax-funded elective abortions, “should be considered for advancement in the first 100 hours” of the legislative session.“Reestablish a federal right to abortion care and end restrictions that prevent people covered through federal health programs from receiving abortion coverage,” read the memo, which is dated Sept. 1 and was published by Politico on Sept. 25.EWTN News reached out to Ocasio-Cortez’s office and Sewell’s office to ask whether this is still the plan but did not receive a response by the time of publication.The White House provided a statement to EWTN News when asked about Democrats’ plans to prioritize abortion legislation but did not specifically say whether President Donald Trump would veto any pro-abortion bills.“The Trump Administration is committed to Gold Standard Science, as outlined in detail by President Trump’s Executive Order, ‘Restoring Gold Standard Science,’” White House spokeswoman Allison Schuster said in the statement. “The mifepristone safety review by the FDA is just one example of President Trumpʼs total commitment to ensuring the health and safety of all Americans.”2 bills for immediate considerationOne bill the working group suggests Democrats consider to advance in the first 100 hours is the Women’s Health Protection Act, which was first introduced in 2013 to codify Roe. This bill would declare abortion “a human right” and prevent state governments from restricting abortion before fetal viability, which is typically in the 23rd or 24th week of pregnancy.According to the 2025 version of the bill, viability is when the unborn child can survive outside of the womb. Whether the unborn child is viable would be determined by “the treating health care provider,” who is typically the abortionist.Although some post-viability abortion restrictions would be allowed, all state laws would need to allow abortion through the ninth month of pregnancy if “the treating health care provider,” who is typically the abortionist, deems it necessary to protect “the life or health of the patient.” The text is unclear as to what qualifies as a threat to the patient’s health.If this bill were to become law, it would immediately invalidate state-level pro-life laws across the country.“It would sweep aside state protections for unborn children,” Laura Echevarria, communications director National Right to Life, told EWTN News.She said the bill would “take away the ability for [people’s] elected representatives … [to] protect babies before viability.” And after viability, she said abortions would be allowed “if the abortionist determines the abortion is necessary.”Echevarria said the text used in the bill offers a “very broad definition” for the health exemption and warned that it could include not just physical health complications but also mental health complications, as determined by the abortionist.The second bill the working group suggests Democrats consider within the first 100 hours is the Equal Access to Abortion Coverage in Health Insurance (EACH) Act, which would add abortion coverage to tax-funded health insurance plans for government workers and people enrolled in Medicare, Medicaid, and the Childrenʼs Health Insurance Program (CHIP).Essentially, the bill would eliminate the Hyde Amendment, which has been included in spending bills since 1976 to prohibit federal funds for elective abortions. Although the ban on tax-funded abortion originally had bipartisan support, Democrats have sought to eliminate the ban in recent years.Echevarria said the EACH Act would “require abortion coverage across specific government health programs,” with the goal being to eliminate Hyde. She said: “The federal government would ensure that abortion would be covered, so it’s very broad and very sweeping.”She said the Democrats’ plan to prioritize these bills is “disappointing” but “not surprising.” She said that although the Democratic Party used to welcome pro-life voices, “now it’s the party that encourages women to ‘shout their abortion.’”“It used to be we had more pro-life Democrats in the House years ago, [but] the Democratic Party has not welcomed pro-lifers in years,” Echevarria said. “So they are not welcoming that viewpoint.”Kelsey Pritchard, the communications director for Susan B. Anthony Pro-Life America, said in a statement to EWTN News that this agenda shows “pro-abortion Democrat extremism will be on full display next Congress.”In addition to the two bills included in the memo, Pritchard said: “We also anticipate efforts to revive the expansion of Obamacare subsidies that further taxpayer funded abortion coverage, another avenue for more babies to die at the hands of the federal government.”The incoming members of Congress will be sworn in at noon on Jan. 3, 2027. Although not all of the results are finalized, Democrats will have at least 253 seats in the House and at least 54 seats in the Senate.
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Nationwide tax-funded abortion is top priority for Democrats in next session #Catholic The Democratic Party will head into the 2027 legislative session with majorities in the House of Representatives and the Senate following a landslide victory in the midterm elections, and one of its focuses will be to advance pro-abortion legislation.Earlier this year, House Democratic Leader Hakeem Jeffries promised healthcare would be one of the top Democratic priorities for 2027 and created a Cost-of-Living Healthcare Working Group to develop a legislative plan, led by Rep. Alexandria Ocasio-Cortez, D-New York, and Rep. Terri Sewell, D-Alabama.Based on a memo developed by the working group and obtained by Politico in late September, Democratic plans to codify the now-defunct Roe v. Wade Supreme Court decision, which made abortion legal nationwide, and plans for tax-funded elective abortions, “should be considered for advancement in the first 100 hours” of the legislative session.“Reestablish a federal right to abortion care and end restrictions that prevent people covered through federal health programs from receiving abortion coverage,” read the memo, which is dated Sept. 1 and was published by Politico on Sept. 25.EWTN News reached out to Ocasio-Cortez’s office and Sewell’s office to ask whether this is still the plan but did not receive a response by the time of publication.The White House provided a statement to EWTN News when asked about Democrats’ plans to prioritize abortion legislation but did not specifically say whether President Donald Trump would veto any pro-abortion bills.“The Trump Administration is committed to Gold Standard Science, as outlined in detail by President Trump’s Executive Order, ‘Restoring Gold Standard Science,’” White House spokeswoman Allison Schuster said in the statement. “The mifepristone safety review by the FDA is just one example of President Trumpʼs total commitment to ensuring the health and safety of all Americans.”2 bills for immediate considerationOne bill the working group suggests Democrats consider to advance in the first 100 hours is the Women’s Health Protection Act, which was first introduced in 2013 to codify Roe. This bill would declare abortion “a human right” and prevent state governments from restricting abortion before fetal viability, which is typically in the 23rd or 24th week of pregnancy.According to the 2025 version of the bill, viability is when the unborn child can survive outside of the womb. Whether the unborn child is viable would be determined by “the treating health care provider,” who is typically the abortionist.Although some post-viability abortion restrictions would be allowed, all state laws would need to allow abortion through the ninth month of pregnancy if “the treating health care provider,” who is typically the abortionist, deems it necessary to protect “the life or health of the patient.” The text is unclear as to what qualifies as a threat to the patient’s health.If this bill were to become law, it would immediately invalidate state-level pro-life laws across the country.“It would sweep aside state protections for unborn children,” Laura Echevarria, communications director National Right to Life, told EWTN News.She said the bill would “take away the ability for [people’s] elected representatives … [to] protect babies before viability.” And after viability, she said abortions would be allowed “if the abortionist determines the abortion is necessary.”Echevarria said the text used in the bill offers a “very broad definition” for the health exemption and warned that it could include not just physical health complications but also mental health complications, as determined by the abortionist.The second bill the working group suggests Democrats consider within the first 100 hours is the Equal Access to Abortion Coverage in Health Insurance (EACH) Act, which would add abortion coverage to tax-funded health insurance plans for government workers and people enrolled in Medicare, Medicaid, and the Childrenʼs Health Insurance Program (CHIP).Essentially, the bill would eliminate the Hyde Amendment, which has been included in spending bills since 1976 to prohibit federal funds for elective abortions. Although the ban on tax-funded abortion originally had bipartisan support, Democrats have sought to eliminate the ban in recent years.Echevarria said the EACH Act would “require abortion coverage across specific government health programs,” with the goal being to eliminate Hyde. She said: “The federal government would ensure that abortion would be covered, so it’s very broad and very sweeping.”She said the Democrats’ plan to prioritize these bills is “disappointing” but “not surprising.” She said that although the Democratic Party used to welcome pro-life voices, “now it’s the party that encourages women to ‘shout their abortion.’”“It used to be we had more pro-life Democrats in the House years ago, [but] the Democratic Party has not welcomed pro-lifers in years,” Echevarria said. “So they are not welcoming that viewpoint.”Kelsey Pritchard, the communications director for Susan B. Anthony Pro-Life America, said in a statement to EWTN News that this agenda shows “pro-abortion Democrat extremism will be on full display next Congress.”In addition to the two bills included in the memo, Pritchard said: “We also anticipate efforts to revive the expansion of Obamacare subsidies that further taxpayer funded abortion coverage, another avenue for more babies to die at the hands of the federal government.”The incoming members of Congress will be sworn in at noon on Jan. 3, 2027. Although not all of the results are finalized, Democrats will have at least 253 seats in the House and at least 54 seats in the Senate.

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Democrats are considering two abortion-related bills for the first 100 hours of the 2027 legislative session: one to legalize abortion nationwide and one to allow federal tax funds for abortion.

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What the Catholic Church in Egypt is doing to keep youths attached to their faith #Catholic CAIRO — The Catholic Church in Egypt faces the challenge of keeping its young population attached to the faith, a bishop in the country said, noting that many youths abandon the Catholic faith at marriage.Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor clarified that relations between the Catholic and Orthodox churches are good.However, he pointed out the challenge of keeping youths in the Church, noting that to deepen the Catholic faith, the Church runs formation programs alongside initiatives that make it easier for young Catholics to meet and forge relationships.“At the official level, relations between the Catholic and Orthodox churches are good. There is affection, and people exchange greetings on religious occasions,” Bishay said in an Oct. 19 ACN report.“Unfortunately, if a young Catholic man or woman marries an Orthodox person, they may be required to become Orthodox and to follow the Orthodox Church’s requirements,” he said. “This is a major challenge for us as a Church: How can we help our young people deepen their Catholic faith and remain attached to their Church?”“I believe that the formation we provide, especially through catechesis, is an important service. We also create many opportunities for young Catholics to meet one another,” he said.In Egypt, Catholics are described as “a minority within a minority” in the ACN report. The charity organization says that the largest Christian denomination in Egypt is the historic Coptic Orthodox Church.“Though there are no official numbers, estimates point to between 10 and 15 million Copts in the country, making it the biggest Christian community in the Middle East, by a large margin. Muslims make up the vast majority of the rest of Egypt’s 120 million people,” the ACN report said.The Catholic Coptic Church, on the other hand, has only around 300,000 faithful living in Egypt, but according to Bishay, they are playing an important part in forging good relations between different religious communities and also for their contributions to health, education, and culture.“As one travels farther into Upper Egypt, people can be somewhat more rigid in their attitudes. We make every effort to build relationships with the Orthodox community and with Muslims, who are the majority, even if we encounter some difficulties, especially in villages and small settlements,” Bishay was quoted as explaining.Regarding relations with the Muslim community, the Catholic bishop admitted that there have been difficult periods but said the situation has improved.“The hard-line voices that used to be heard are no longer as prominent, while another voice, the moderate one, is growing. The change is slow but noticeable: People are listening to those with moderate views, and the government is giving them room to act. The process is moving in this direction. I believe that if Egypt continues along this path, things will keep getting better,” the Church leader said.Bishay further said that the Catholic Church plays an outsized role in the services it provides in Egypt, especially in the poorer regions, but its faithful continue to face difficult challenges as a minority within a large country.“The Catholic Church is small in numbers but strong in services. Some of the best schools in Egypt are Catholic schools, and the fact that state officials regularly turn to Catholic schools is evidence of this. We also work in healthcare. Our diocese alone has 14 clinics, most of which are staffed by religious sisters who devote much of their time to this work. Another contribution is through cultural centers and libraries,” Bishay explained.He added: “The Catholic Church has not only provided these services; it has also shown Egyptian society how to provide them. The Coptic Orthodox Church learned to provide them from us and, more recently, mosques have also begun providing services of this kind, following our example. The Catholic Church has been a pioneer in this field.”The bishop went on to say that the services are particularly important in the Eparchy of Luxor.“Upper Egypt receives less attention than the Delta and the north of the country, which means that services are less adequate, particularly in healthcare. Hospitals do not always meet the required standard, and there are also shortcomings in education and childcare. This requires a great deal of effort from us as the Catholic Church.”He added: “The figures indicate that we are among the poorest governorates in Egypt. This affects people’s abilities and talents, whether intellectual or otherwise. It saddens me to see talented people whose abilities are not given their due, or whose surroundings do not give them the opportunity to develop and fulfill their potential,” the bishop said.He expressed gratitude to ACN, which he said continues to support the Catholic Church in Egypt in many different fields. “ACN is a very important support for us. What is especially valuable is that the foundation looks at our priorities, rather than imposing its own agenda. That is very important!”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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What the Catholic Church in Egypt is doing to keep youths attached to their faith #Catholic CAIRO — The Catholic Church in Egypt faces the challenge of keeping its young population attached to the faith, a bishop in the country said, noting that many youths abandon the Catholic faith at marriage.Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor clarified that relations between the Catholic and Orthodox churches are good.However, he pointed out the challenge of keeping youths in the Church, noting that to deepen the Catholic faith, the Church runs formation programs alongside initiatives that make it easier for young Catholics to meet and forge relationships.“At the official level, relations between the Catholic and Orthodox churches are good. There is affection, and people exchange greetings on religious occasions,” Bishay said in an Oct. 19 ACN report.“Unfortunately, if a young Catholic man or woman marries an Orthodox person, they may be required to become Orthodox and to follow the Orthodox Church’s requirements,” he said. “This is a major challenge for us as a Church: How can we help our young people deepen their Catholic faith and remain attached to their Church?”“I believe that the formation we provide, especially through catechesis, is an important service. We also create many opportunities for young Catholics to meet one another,” he said.In Egypt, Catholics are described as “a minority within a minority” in the ACN report. The charity organization says that the largest Christian denomination in Egypt is the historic Coptic Orthodox Church.“Though there are no official numbers, estimates point to between 10 and 15 million Copts in the country, making it the biggest Christian community in the Middle East, by a large margin. Muslims make up the vast majority of the rest of Egypt’s 120 million people,” the ACN report said.The Catholic Coptic Church, on the other hand, has only around 300,000 faithful living in Egypt, but according to Bishay, they are playing an important part in forging good relations between different religious communities and also for their contributions to health, education, and culture.“As one travels farther into Upper Egypt, people can be somewhat more rigid in their attitudes. We make every effort to build relationships with the Orthodox community and with Muslims, who are the majority, even if we encounter some difficulties, especially in villages and small settlements,” Bishay was quoted as explaining.Regarding relations with the Muslim community, the Catholic bishop admitted that there have been difficult periods but said the situation has improved.“The hard-line voices that used to be heard are no longer as prominent, while another voice, the moderate one, is growing. The change is slow but noticeable: People are listening to those with moderate views, and the government is giving them room to act. The process is moving in this direction. I believe that if Egypt continues along this path, things will keep getting better,” the Church leader said.Bishay further said that the Catholic Church plays an outsized role in the services it provides in Egypt, especially in the poorer regions, but its faithful continue to face difficult challenges as a minority within a large country.“The Catholic Church is small in numbers but strong in services. Some of the best schools in Egypt are Catholic schools, and the fact that state officials regularly turn to Catholic schools is evidence of this. We also work in healthcare. Our diocese alone has 14 clinics, most of which are staffed by religious sisters who devote much of their time to this work. Another contribution is through cultural centers and libraries,” Bishay explained.He added: “The Catholic Church has not only provided these services; it has also shown Egyptian society how to provide them. The Coptic Orthodox Church learned to provide them from us and, more recently, mosques have also begun providing services of this kind, following our example. The Catholic Church has been a pioneer in this field.”The bishop went on to say that the services are particularly important in the Eparchy of Luxor.“Upper Egypt receives less attention than the Delta and the north of the country, which means that services are less adequate, particularly in healthcare. Hospitals do not always meet the required standard, and there are also shortcomings in education and childcare. This requires a great deal of effort from us as the Catholic Church.”He added: “The figures indicate that we are among the poorest governorates in Egypt. This affects people’s abilities and talents, whether intellectual or otherwise. It saddens me to see talented people whose abilities are not given their due, or whose surroundings do not give them the opportunity to develop and fulfill their potential,” the bishop said.He expressed gratitude to ACN, which he said continues to support the Catholic Church in Egypt in many different fields. “ACN is a very important support for us. What is especially valuable is that the foundation looks at our priorities, rather than imposing its own agenda. That is very important!”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor said that relations between the Catholic and Orthodox churches are good.

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U.S. bishops name members of AI task force formed in response to encyclical #Catholic The U.S. Conference of Catholic Bishops’ (USCCB) Task Force on Preserving Human Dignity in the Age of Artificial Intelligence is composed of eight bishops and three academics who will serve as consultants, the USCCB announced Oct. 16.After meeting with AI experts and tech company executives in September, the U.S. bishops announced the creation of the task force as a response to Pope Leo XIV’s urging in his encyclical Magnifica Humanitas to “‘build forms of cooperation’ and cultivate a culture of shared responsibility” concerning the technology. Bishop Oscar Cantù of the Diocese of San José, California, leads the task force.Members include Cardinal Blase J. Cupich of Chicago; Archbishop Paul D. Etienne of Seattle; Archbishop Shelton J. Fabre of Louisville, Kentucky; Bishop Barry C. Knestout of Richmond, Virginia; Auxiliary Bishop James Massa of Brooklyn, New York; Bishop Michael F. Olson of Fort Worth, Texas; and Auxiliary Bishop Slawomir Szkredka of Los Angeles.Three academics will serve as consultants to the task force. They include Charles Camosy, professor of moral theology and ethics at The Catholic University of America; Kim Daniels, director of the Initiative on Catholic Social Thought and Public Life at Georgetown University; and Meghan Sullivan, professor of philosophy and director of the Institute for Ethics and the Common Good and Ethics Initiative at the University of Notre Dame.The group’s focus will be to promote “policies and practices that protect human dignity, religious liberty, democratic institutions, workers, families, and vulnerable populations,” according to the USCCB. “The Church enters the conversation on this issue as a teacher rather than a customer,” Olson told EWTN News. “It brings 2,000 years of reflection on human dignity, work, relationships, and truth to this conversation. We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.” We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.” Bishop Michael OlsonDiocese of Fort Worth, Texas The Fort Worth Diocese adopted AI policies before the release of Leo’s encyclical that binds both clergy and staff, Olson said. “AI must remain a tool in human hands. It can assist human judgment, but it must never replace it, least of all in the care of souls,” he said. “Nothing from the confessional or spiritual direction may ever be entered into an AI tool,” he said. “Homilies and pastoral counsel must come from a priest’s own prayer and discernment. And decisions about people, such as hiring, discipline, and who receives help, are made by people.”Olson expressed his concern about ways AI has hurt the elderly and people with disabilities through scams, children through “fake” relationships with chatbots, and students, who are “handing off the very work that forms their minds and critical thinking skills” to AI: “If a technology cannot be made safe for our most vulnerable, it is not ready for the market,” he said. Knestout said in an Oct. 19 statement that “AI is already having a profound impact on many aspects of our lives and will continue to develop in the coming years,” and it is Catholics’ “responsibility to protect the dignity of the human person as AI takes root and transforms life around us.”He said Pope Leo’s encyclical “will guide us as we navigate life with AI and face inevitable questions about what it means to be human, created in the image of God.”The U.S. bishops said in the Oct. 16 announcement that “the task force will emphasize that AI must serve human dignity and the common good” and “will maintain constructive and ongoing dialogues with the frontier labs, research organizations, academic centers and other stakeholders across the United States.”“Special attention will be given to helping Church leaders understand both the opportunities and risks posed by AI in areas such as education, communications, employment, healthcare, evangelization, governance, and the protection of children and vulnerable persons,” the bishops wrote.USCCB spokesperson Chieko Noguchi said in September that after their meetings with tech executives and experts, the bishops hoped “to identify ways the Church can contribute to the moral foundation of AI models and steps the companies can take to protect against misuse of their inventions and to guarantee human oversight of the technology.”
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U.S. bishops name members of AI task force formed in response to encyclical #Catholic The U.S. Conference of Catholic Bishops’ (USCCB) Task Force on Preserving Human Dignity in the Age of Artificial Intelligence is composed of eight bishops and three academics who will serve as consultants, the USCCB announced Oct. 16.After meeting with AI experts and tech company executives in September, the U.S. bishops announced the creation of the task force as a response to Pope Leo XIV’s urging in his encyclical Magnifica Humanitas to “‘build forms of cooperation’ and cultivate a culture of shared responsibility” concerning the technology. Bishop Oscar Cantù of the Diocese of San José, California, leads the task force.Members include Cardinal Blase J. Cupich of Chicago; Archbishop Paul D. Etienne of Seattle; Archbishop Shelton J. Fabre of Louisville, Kentucky; Bishop Barry C. Knestout of Richmond, Virginia; Auxiliary Bishop James Massa of Brooklyn, New York; Bishop Michael F. Olson of Fort Worth, Texas; and Auxiliary Bishop Slawomir Szkredka of Los Angeles.Three academics will serve as consultants to the task force. They include Charles Camosy, professor of moral theology and ethics at The Catholic University of America; Kim Daniels, director of the Initiative on Catholic Social Thought and Public Life at Georgetown University; and Meghan Sullivan, professor of philosophy and director of the Institute for Ethics and the Common Good and Ethics Initiative at the University of Notre Dame.The group’s focus will be to promote “policies and practices that protect human dignity, religious liberty, democratic institutions, workers, families, and vulnerable populations,” according to the USCCB. “The Church enters the conversation on this issue as a teacher rather than a customer,” Olson told EWTN News. “It brings 2,000 years of reflection on human dignity, work, relationships, and truth to this conversation. We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.” We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.” Bishop Michael OlsonDiocese of Fort Worth, Texas The Fort Worth Diocese adopted AI policies before the release of Leo’s encyclical that binds both clergy and staff, Olson said. “AI must remain a tool in human hands. It can assist human judgment, but it must never replace it, least of all in the care of souls,” he said. “Nothing from the confessional or spiritual direction may ever be entered into an AI tool,” he said. “Homilies and pastoral counsel must come from a priest’s own prayer and discernment. And decisions about people, such as hiring, discipline, and who receives help, are made by people.”Olson expressed his concern about ways AI has hurt the elderly and people with disabilities through scams, children through “fake” relationships with chatbots, and students, who are “handing off the very work that forms their minds and critical thinking skills” to AI: “If a technology cannot be made safe for our most vulnerable, it is not ready for the market,” he said. Knestout said in an Oct. 19 statement that “AI is already having a profound impact on many aspects of our lives and will continue to develop in the coming years,” and it is Catholics’ “responsibility to protect the dignity of the human person as AI takes root and transforms life around us.”He said Pope Leo’s encyclical “will guide us as we navigate life with AI and face inevitable questions about what it means to be human, created in the image of God.”The U.S. bishops said in the Oct. 16 announcement that “the task force will emphasize that AI must serve human dignity and the common good” and “will maintain constructive and ongoing dialogues with the frontier labs, research organizations, academic centers and other stakeholders across the United States.”“Special attention will be given to helping Church leaders understand both the opportunities and risks posed by AI in areas such as education, communications, employment, healthcare, evangelization, governance, and the protection of children and vulnerable persons,” the bishops wrote.USCCB spokesperson Chieko Noguchi said in September that after their meetings with tech executives and experts, the bishops hoped “to identify ways the Church can contribute to the moral foundation of AI models and steps the companies can take to protect against misuse of their inventions and to guarantee human oversight of the technology.”

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U.S. bishops formed the task force after meeting with AI experts and executives in September to identify how the Church could help shape the moral foundations of AI.

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‘Nearly every Catholic health care institution’ in Illinois shielded from suicide law in court order #Catholic Catholic health institutions in Illinois will enjoy broad protection against the state’s assisted suicide law after a federal court expanded a block against the law to protect religious objectors from being forced to participate in it. The U.S. District Court for the Northern District of Illinois earlier this year ruled in favor of multiple Catholic plaintiffs, including Springfield Bishop Thomas Paprocki and Chicago archbishop Cardinal Blase Cupich, barring the state from requiring them to participate in the suicide regime there. Multiple groups of religious sisters have also been included in those protective orders. The Thomas More Society, a legal group representing Paprocki and several others in their lawsuit, announced on Oct. 8 that “nearly every Catholic health care institution in Illinois” had been included in an expanded court order blocking the suicide law from being enforced. Among the protected entities are the Catholic Medical Association, the Catholic Psychotherapy Association, and numerous Catholic healthcare affiliates in the Diocese of Springfield. The order is temporary and will last only so long as the lawsuit against the state suicide law plays out, but Thomas More Society litigation head Peter Breen said in a news release that the law firm would “keep fighting until that protection is permanent.” “Catholic and Christian health care providers, from hospitals and nursing homes to physicians, nurses, and therapists, strive to heal, not harm, and for generations, have cared for the sick and dying in keeping with their faith,” Breen said, arguing that the state has “no right or authority” to coerce them into helping patients kill themselves. Narrow opt-out laws mean the Catholic care providers were not obligated to actively facilitate the specific act of suicide. But the state law still requires them to participate in the suicide regime in various other ways, including touting the alleged benefits of taking one’s own life.Elsewhere in the U.S., Rockville Centre, New York, Bishop John Barres and a coalition of four communities of religious sisters won a victory in July when a U.S. district judge said the state would be barred from enforcing its new suicide law against the Catholic plaintiffs while their own federal suit played out.
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‘Nearly every Catholic health care institution’ in Illinois shielded from suicide law in court order #Catholic Catholic health institutions in Illinois will enjoy broad protection against the state’s assisted suicide law after a federal court expanded a block against the law to protect religious objectors from being forced to participate in it. The U.S. District Court for the Northern District of Illinois earlier this year ruled in favor of multiple Catholic plaintiffs, including Springfield Bishop Thomas Paprocki and Chicago archbishop Cardinal Blase Cupich, barring the state from requiring them to participate in the suicide regime there. Multiple groups of religious sisters have also been included in those protective orders. The Thomas More Society, a legal group representing Paprocki and several others in their lawsuit, announced on Oct. 8 that “nearly every Catholic health care institution in Illinois” had been included in an expanded court order blocking the suicide law from being enforced. Among the protected entities are the Catholic Medical Association, the Catholic Psychotherapy Association, and numerous Catholic healthcare affiliates in the Diocese of Springfield. The order is temporary and will last only so long as the lawsuit against the state suicide law plays out, but Thomas More Society litigation head Peter Breen said in a news release that the law firm would “keep fighting until that protection is permanent.” “Catholic and Christian health care providers, from hospitals and nursing homes to physicians, nurses, and therapists, strive to heal, not harm, and for generations, have cared for the sick and dying in keeping with their faith,” Breen said, arguing that the state has “no right or authority” to coerce them into helping patients kill themselves. Narrow opt-out laws mean the Catholic care providers were not obligated to actively facilitate the specific act of suicide. But the state law still requires them to participate in the suicide regime in various other ways, including touting the alleged benefits of taking one’s own life.Elsewhere in the U.S., Rockville Centre, New York, Bishop John Barres and a coalition of four communities of religious sisters won a victory in July when a U.S. district judge said the state would be barred from enforcing its new suicide law against the Catholic plaintiffs while their own federal suit played out.

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Multiple religious objectors are suing the state over its newly instituted assisted suicide regime.

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Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said. The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”
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Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said. The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

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Pope Leo XIV blessed Olivia Hamelin, a 3-year-old with a rare genetic condition, during his visit to Lourdes, France.

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