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Post-World Cup insults fly between Spaniards and Argentinans: ‘It’s idolatry,’ priest says #Catholic In response to the insults exchanged on social media between Argentinian and Spanish fans following the 2026 FIFA World Cup final, a priest questioned the amount of rage, warning that those behaving this way have “lost their bearings" and that "the way they’re acting isn’t about soccer; it’s idolatry." In a thread posted on X, Father Francisco Javier Bronchalo, a Spanish priest from the Diocese of Getafe, lamented having read “too many insults on social media between Argentinians and Spaniards” in recent days.“Someone posts something with the best of intentions, and people come down on them as if they had hit their mother,” he noted.The Spanish national team defeated Argentina 1-0 on Sunday, July 19, with a goal by Ferrán Torres and became world champion for the second time, following the title won in 2010.In his reflection, Bronchalo noted that “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”This idolatry, he continued, replaces “liturgical chant with the team anthem, the worshipping assembly with the cheering section, and salvation with winning a title,” ultimately becoming “a religion without God.”The Spanish priest said “the insults and excesses seen in recent days” demonstrate that “people defend with violence and mockery something that, deep down, is devoid of both truth and meaning.”“The Gospel says that the mouth speaks from what overflows from the heart. Today, we would say: The fingers write from what overflows from the heart,” he remarked.However, Bronchalo clarified that “[soccer] is not the problem,” as the sport can bring about “healthy joy” and promote values ​​such as effort, perseverance, loyalty, and teamwork.“But a means treated as an end becomes a tyrant. Soccer as an ultimate end turns into the opposite: a source of anger, anxiety, and emptiness,” he warned.“The question is not whether you are passionate about soccer. The question is what place it holds in your heart. If it is a means, it draws you closer to heaven. If it is an end, it traps you on earth,” he said.Bishop Munilla: Don’t turn soccer into ‘a religion’The Spanish priest’s reflection echoed the warning issued before the World Cup final by the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, who highlighted that soccer has values ​​worth recognizing but noted that “it is one thing to enjoy the sport, and quite another to turn it into a religion.”The prelate further noted that “an inability to accept defeat is a sign of immaturity” but “those who need to humiliate others don’t know how to win, either.” “True sportsmanship lies in discovering that one’s rival is not an enemy but someone who makes the game possible,” he stated.‘Rivals for a day. Brothers forever’Amid verbal clashes on social media, Catholic priests from Argentina and Spain shared messages of goodwill and congratulations.Argentinian priest Father Tomás Agustín Beroch wrote on X: “Congratulations to Spain. They were far superior and won decisively. Long live Spain — our Motherland that evangelized us — and congratulations on this cup. It is well-deserved.”“As I’ve been saying throughout this World Cup, we must win heaven, and Christ must reign in our hearts above all else. A big hug to my Spanish friends and to all the people of that great nation,” he said.Hours before the final, Father Francisco Delgado of the Archdiocese of Toledo in Spain posted an image of two soccer players — one Spanish and the other Argentinian — walking across the playing field with their arms around each other. Above them, the words read: “Rivals for a day. Brothers forever.”Argentinian priest Father Javier Olivera Ravasi congratulated Spain on the championship on X, stating: “They deserve it. They were better.”He then posted a photo of his backpack featuring the flags of Argentina and Spain, which he has carried “for years” declaring “Long live Christ the King! Long live Catholic Spain and Catholic Argentina!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Post-World Cup insults fly between Spaniards and Argentinans: ‘It’s idolatry,’ priest says #Catholic In response to the insults exchanged on social media between Argentinian and Spanish fans following the 2026 FIFA World Cup final, a priest questioned the amount of rage, warning that those behaving this way have “lost their bearings" and that "the way they’re acting isn’t about soccer; it’s idolatry." In a thread posted on X, Father Francisco Javier Bronchalo, a Spanish priest from the Diocese of Getafe, lamented having read “too many insults on social media between Argentinians and Spaniards” in recent days.“Someone posts something with the best of intentions, and people come down on them as if they had hit their mother,” he noted.The Spanish national team defeated Argentina 1-0 on Sunday, July 19, with a goal by Ferrán Torres and became world champion for the second time, following the title won in 2010.In his reflection, Bronchalo noted that “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”This idolatry, he continued, replaces “liturgical chant with the team anthem, the worshipping assembly with the cheering section, and salvation with winning a title,” ultimately becoming “a religion without God.”The Spanish priest said “the insults and excesses seen in recent days” demonstrate that “people defend with violence and mockery something that, deep down, is devoid of both truth and meaning.”“The Gospel says that the mouth speaks from what overflows from the heart. Today, we would say: The fingers write from what overflows from the heart,” he remarked.However, Bronchalo clarified that “[soccer] is not the problem,” as the sport can bring about “healthy joy” and promote values ​​such as effort, perseverance, loyalty, and teamwork.“But a means treated as an end becomes a tyrant. Soccer as an ultimate end turns into the opposite: a source of anger, anxiety, and emptiness,” he warned.“The question is not whether you are passionate about soccer. The question is what place it holds in your heart. If it is a means, it draws you closer to heaven. If it is an end, it traps you on earth,” he said.Bishop Munilla: Don’t turn soccer into ‘a religion’The Spanish priest’s reflection echoed the warning issued before the World Cup final by the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, who highlighted that soccer has values ​​worth recognizing but noted that “it is one thing to enjoy the sport, and quite another to turn it into a religion.”The prelate further noted that “an inability to accept defeat is a sign of immaturity” but “those who need to humiliate others don’t know how to win, either.” “True sportsmanship lies in discovering that one’s rival is not an enemy but someone who makes the game possible,” he stated.‘Rivals for a day. Brothers forever’Amid verbal clashes on social media, Catholic priests from Argentina and Spain shared messages of goodwill and congratulations.Argentinian priest Father Tomás Agustín Beroch wrote on X: “Congratulations to Spain. They were far superior and won decisively. Long live Spain — our Motherland that evangelized us — and congratulations on this cup. It is well-deserved.”“As I’ve been saying throughout this World Cup, we must win heaven, and Christ must reign in our hearts above all else. A big hug to my Spanish friends and to all the people of that great nation,” he said.Hours before the final, Father Francisco Delgado of the Archdiocese of Toledo in Spain posted an image of two soccer players — one Spanish and the other Argentinian — walking across the playing field with their arms around each other. Above them, the words read: “Rivals for a day. Brothers forever.”Argentinian priest Father Javier Olivera Ravasi congratulated Spain on the championship on X, stating: “They deserve it. They were better.”He then posted a photo of his backpack featuring the flags of Argentina and Spain, which he has carried “for years” declaring “Long live Christ the King! Long live Catholic Spain and Catholic Argentina!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The priest said “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”

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Ann Teresa O’Neill, healed in Seton canonization miracle, dies at 78 #Catholic Ann Teresa O’Neill, whose confirmed miracle led to the canonization of St. Elizabeth Ann Seton, died on July 17 at age 78.O’Neill, of Easton, Maryland, had leukemia as a child, and her cure was accepted for Seton’s path to sainthood in 1975.Archbishop William E. Lori of Baltimore will serve as the principal celebrant for O’Neill’s funeral Mass on July 25 at the Basilica of the National Shrine of St. Elizabeth Ann Seton in Emmitsburg, Maryland. Interment will follow on the grounds of the shrine.“Ann O’Neill spent more than seventy years answering questions about a miracle,” Rob Judge, executive director of the National Shrine of St. Elizabeth Ann Seton, said in a statement following her death. “Yet, if you talked with her for any length of time, you discovered she wasn’t really interested in talking about miracles.”“She wanted to talk about her mother’s faith. She wanted to talk about Mother Seton. Mostly, she wanted to talk about Jesus,” he said. She wanted to talk about her mother’s faith. She wanted to talk about Mother Seton. Mostly, she wanted to talk about Jesus. That may be the clearest evidence of why God chose her life to become part of one of the most important stories in American Catholic history.” Rob JudgeExecutive director of the National Shrine of St. Elizabeth Ann Seton “That may be the clearest evidence of why God chose her life to become part of one of the most important stories in American Catholic history,” he said.“The saints are like our friends,” O’Neill said in an interview with the Archdiocese of Baltimore’s Catholic Review in 2025. “Mother Seton was my mother’s friend. She’s my friend. And because we’re Catholic, we have a lot of friends in heaven.”Born on Oct. 7, 1947, O’Neill was the daughter of the late Felixena OʼNeill and the late William Richard OʼNeill.She is survived by her children, Joseph Hooe, Gerard Hooe, and Mary Alice Zawodny, and several grandchildren and great-grandchildren, a funeral notice said. She was preceded in death by her son Robert Eugene Hooe Jr. The miracle that helped Mother Seton become a saintBorn in Baltimore, O’Neill developed advanced leukemia as a young girl in 1952. Despite doctors trying every treatment, she grew more sick and her case was considered hopeless.During Holy Week, it was expected that the 4-year-old girl would pass within a few weeks.While her family prepared for her loss, Sister Mary Alice Fowler, supervisor of the children’s ward at St. Agnes Hospital, gave O’Neill’s mother prayers for Seton’s intercession and had her give them to relatives and friends.She pinned a cloth that had touched Seton’s remains to O’Neill’s hospital gown. Family members, friends, and other religious leaders began a novena for O’Neill.On Good Friday in 1952, with her daughter’s condition deteriorating, O’Neill’s mother took her to Mother Seton’s resting place in Emmitsburg — where Seton started the Sisters of Charity of St. Joseph, the first community for religious women established in the U.S., and the first Catholic school for girls.Against doctors’ wishes, O’Neill’s parents drove her to Emmitsburg, laid her on Seton’s tomb in the cemetery, and took her inside Mother Seton’s house where the saint had died of tuberculosis in 1821.Once her mother returned O’Neill to the hospital, doctors performed blood work and testing. On Easter Monday her blood count was normal. Constant tests over the following years showed her health to be normal.O’Neillʼs cure was accepted for Seton’s path to sainthood. Pope Paul VI officially canonized Mother Seton on Sept. 14, 1975, the ceremony for which O’Neill attended in Rome.
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Ann Teresa O’Neill, healed in Seton canonization miracle, dies at 78 #Catholic Ann Teresa O’Neill, whose confirmed miracle led to the canonization of St. Elizabeth Ann Seton, died on July 17 at age 78.O’Neill, of Easton, Maryland, had leukemia as a child, and her cure was accepted for Seton’s path to sainthood in 1975.Archbishop William E. Lori of Baltimore will serve as the principal celebrant for O’Neill’s funeral Mass on July 25 at the Basilica of the National Shrine of St. Elizabeth Ann Seton in Emmitsburg, Maryland. Interment will follow on the grounds of the shrine.“Ann O’Neill spent more than seventy years answering questions about a miracle,” Rob Judge, executive director of the National Shrine of St. Elizabeth Ann Seton, said in a statement following her death. “Yet, if you talked with her for any length of time, you discovered she wasn’t really interested in talking about miracles.”“She wanted to talk about her mother’s faith. She wanted to talk about Mother Seton. Mostly, she wanted to talk about Jesus,” he said. She wanted to talk about her mother’s faith. She wanted to talk about Mother Seton. Mostly, she wanted to talk about Jesus. That may be the clearest evidence of why God chose her life to become part of one of the most important stories in American Catholic history.” Rob JudgeExecutive director of the National Shrine of St. Elizabeth Ann Seton “That may be the clearest evidence of why God chose her life to become part of one of the most important stories in American Catholic history,” he said.“The saints are like our friends,” O’Neill said in an interview with the Archdiocese of Baltimore’s Catholic Review in 2025. “Mother Seton was my mother’s friend. She’s my friend. And because we’re Catholic, we have a lot of friends in heaven.”Born on Oct. 7, 1947, O’Neill was the daughter of the late Felixena OʼNeill and the late William Richard OʼNeill.She is survived by her children, Joseph Hooe, Gerard Hooe, and Mary Alice Zawodny, and several grandchildren and great-grandchildren, a funeral notice said. She was preceded in death by her son Robert Eugene Hooe Jr. The miracle that helped Mother Seton become a saintBorn in Baltimore, O’Neill developed advanced leukemia as a young girl in 1952. Despite doctors trying every treatment, she grew more sick and her case was considered hopeless.During Holy Week, it was expected that the 4-year-old girl would pass within a few weeks.While her family prepared for her loss, Sister Mary Alice Fowler, supervisor of the children’s ward at St. Agnes Hospital, gave O’Neill’s mother prayers for Seton’s intercession and had her give them to relatives and friends.She pinned a cloth that had touched Seton’s remains to O’Neill’s hospital gown. Family members, friends, and other religious leaders began a novena for O’Neill.On Good Friday in 1952, with her daughter’s condition deteriorating, O’Neill’s mother took her to Mother Seton’s resting place in Emmitsburg — where Seton started the Sisters of Charity of St. Joseph, the first community for religious women established in the U.S., and the first Catholic school for girls.Against doctors’ wishes, O’Neill’s parents drove her to Emmitsburg, laid her on Seton’s tomb in the cemetery, and took her inside Mother Seton’s house where the saint had died of tuberculosis in 1821.Once her mother returned O’Neill to the hospital, doctors performed blood work and testing. On Easter Monday her blood count was normal. Constant tests over the following years showed her health to be normal.O’Neillʼs cure was accepted for Seton’s path to sainthood. Pope Paul VI officially canonized Mother Seton on Sept. 14, 1975, the ceremony for which O’Neill attended in Rome.

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As a young girl, Ann Teresa O’Neill’s miraculous cure from leukemia was accepted as a miracle to advance St. Elizabeth Ann Seton’s path to sainthood.

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As the World Cup final looms, what lessons can defeat teach us? #Catholic With fewer than 10 matches left to play, the 2026 FIFA World Cup is entering its final stretch. As the tournament continues and more national teams are defeated and eliminated, the dream of becoming world champion fades away.Faced with this reality, a question arises: What message can defeat convey from the perspective of the Catholic faith?The worldʼs most important national team tournament has already seen the elimination of host countries Mexico, the United States, and Canada, as well as teams with high aspirations like Cristiano Ronaldo’s Portugal and Luka Modrić’s Croatia.Although one might think that a defeat brings only sadness and frustration, Father David Jasso, a priest of the Archdiocese of Monterrey, Mexico, and former sporting director of the Monterrey Soccer Club, said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, that failure also offers important lessons.“We learn more from failure and mistakes than from achievements and successes,” the priest stated, noting that defeat is part of life and personal growth.He also highlighted that the World Cup has demonstrated the power of sport to bring people together around the same dream. He pointed out that experiences like this remind us that we can still “unite, that we can still be together, and that shared hopes and dreams are also part of life.”He encouraged fans to experience the remainder of the tournament in a spirit of fraternity. “Even though our national team isnʼt participating, we love soccer, so let’s enjoy it, especially with family and friends,” he said, while also calling for gatherings and fan festivities to take place “with respect and peace.”Jasso noted that although soccer is a “thrilling, indescribable” sport and winning the World Cup is a great aspiration, “there are more important things for which we are playing,” including “glory, heaven, and salvation.”He also pointed out the importance of preserving the essence of the game, urging people to “carefully protect the sport from corruption, negative practices, and business aspects that unfortunately affect this beautiful sport.”A moment to reflect on hopeFather José de Jesús Aguilar, a priest of the Archdiocese of Mexico, told ACI Prensa that even in defeat, “one must always have hope.”The priest noted that the Gospel invites us to “always seek success, the best, and growth,” but he also pointed out that Scripture teaches, in the Book of Ecclesiastes, that “there is a time to win and a time to lose.”He explained that this is because “there are many things that do not depend solely on oneself, but also on others,” and furthermore, “people, times, circumstances, opportunities, and many other things” can change.For this reason, he urged fans to accept the final scores with composure, noting that although all the teams are competing to lift up the trophy in celebration, “in this World Cup, there will be only one winner, while all the others participate and learn even from their losses.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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As the World Cup final looms, what lessons can defeat teach us? #Catholic With fewer than 10 matches left to play, the 2026 FIFA World Cup is entering its final stretch. As the tournament continues and more national teams are defeated and eliminated, the dream of becoming world champion fades away.Faced with this reality, a question arises: What message can defeat convey from the perspective of the Catholic faith?The worldʼs most important national team tournament has already seen the elimination of host countries Mexico, the United States, and Canada, as well as teams with high aspirations like Cristiano Ronaldo’s Portugal and Luka Modrić’s Croatia.Although one might think that a defeat brings only sadness and frustration, Father David Jasso, a priest of the Archdiocese of Monterrey, Mexico, and former sporting director of the Monterrey Soccer Club, said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, that failure also offers important lessons.“We learn more from failure and mistakes than from achievements and successes,” the priest stated, noting that defeat is part of life and personal growth.He also highlighted that the World Cup has demonstrated the power of sport to bring people together around the same dream. He pointed out that experiences like this remind us that we can still “unite, that we can still be together, and that shared hopes and dreams are also part of life.”He encouraged fans to experience the remainder of the tournament in a spirit of fraternity. “Even though our national team isnʼt participating, we love soccer, so let’s enjoy it, especially with family and friends,” he said, while also calling for gatherings and fan festivities to take place “with respect and peace.”Jasso noted that although soccer is a “thrilling, indescribable” sport and winning the World Cup is a great aspiration, “there are more important things for which we are playing,” including “glory, heaven, and salvation.”He also pointed out the importance of preserving the essence of the game, urging people to “carefully protect the sport from corruption, negative practices, and business aspects that unfortunately affect this beautiful sport.”A moment to reflect on hopeFather José de Jesús Aguilar, a priest of the Archdiocese of Mexico, told ACI Prensa that even in defeat, “one must always have hope.”The priest noted that the Gospel invites us to “always seek success, the best, and growth,” but he also pointed out that Scripture teaches, in the Book of Ecclesiastes, that “there is a time to win and a time to lose.”He explained that this is because “there are many things that do not depend solely on oneself, but also on others,” and furthermore, “people, times, circumstances, opportunities, and many other things” can change.For this reason, he urged fans to accept the final scores with composure, noting that although all the teams are competing to lift up the trophy in celebration, “in this World Cup, there will be only one winner, while all the others participate and learn even from their losses.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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In the world of sports, as in life, “we learn more from failure and mistakes than from achievements and successes,” said former Monterrey Soccer Club director and priest Father David Jasso.

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SSPX rejects Vatican’s excommunication, calls it ‘objectively’ unjust and invalid #Catholic The Society of St. Pius X (SSPX), whose members are known as “Lefebvrians,” rejected the recent excommunications decreed by the Vatican after consecrating four bishops without papal authorization on July 1 and asserted that the sanctions imposed are “objectively unjust and invalid.”In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree declaring the group to be in schism as “an extreme measure to save souls, amid the doctrinal and moral confusion in which the Church finds itself.”“We in no way intend to replace the Church, and our sole purpose is to remain faithful to her,” wrote Pagliarani, who leads the group founded in 1970 by Archbishop Marcel Lefebvre, who died in 1991.The group founded by Lefebvre aims to preserve the traditional liturgy as it existed prior to the reforms implemented after the Second Vatican Council while maintaining its opposition to aspects of the council’s teachings on ecumenism, religious freedom, and collegiality.Lefebvre was excommunicated in 1988 after ordaining, without the permission of Pope John Paul II, four bishops: Alfonso de Galarreta of Spain, Bernard Fellay of Switzerland, Richard Williamson of England, and Bernard Tissier de Mallerais of France.Amid attempts to build bridges of dialogue with the SSPX, Pope Benedict XVI lifted the excommunications in 2009 against the four bishops consecrated by Lefebvre.Tissier de Mallerais and Williamson died in 2024 and 2025, respectively. Galarreta and Fellay, on the other hand, participated in the recent consecration of four new bishops on July 1, for which they were excommunicated once again.‘We had asked for bread’Using as the central theme of his argument the passage from the Gospel according to St. Luke (11:11–13), in which Jesus reminds his disciples that “if you, who are evil, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him,” Pagliarani asserted that “we had asked for bread — that is, a little understanding in the face of a sincere case of conscience, a gesture of fatherly compassion.”“Unfortunately, we have received a stone,” he continued, noting that, instead of “fish” — that is, “the possibility of temporarily obtaining the necessary means to continue forming good priests … unfortunately, we have received a snake.”“We had asked for an egg, promising to return it as soon as possible,” he added. He affirmed that “the holy tradition we preserve in our souls belongs to the Church, our Mother” but “unfortunately, we have received a scorpion.”The superior of the SSPX assured Leo XIV that the society does not accept the Vatican’s sanctions “in a spirit of bitterness or rebellion” but rather feel encouraged “to love the holy Church even more and to attend to her needs more than ever with all our strength.”“We are certain that one day you yourself or one of your successors will wish to embrace the program of St. Pius X: ‘To restore all things in Christ,’” he said, noting that “on that day, the Holy Father will discover, with great joy and deep consolation, authentically Catholic souls — souls whose bond with the Church was never founded on the shifting sands of ambiguous dialogue but on the rock of Peter’s faith.”‘Turn back!’: Leo XIV’s plea the SSPX ignoredIn his letter, Pagliarani makes no mention of the Catholic Church’s repeated calls for dialogue, which date back to the pontificate of St. John Paul II with the creation of the Ecclesia Dei Commission and which reached one of their highest points in Benedict XVI’s decision to lift the excommunications of the four bishops consecrated by Lefebvre.Pope Francis also reached out to the SSPX with decisions such as allowing sacramental confessions with its priests to be valid and lawful during the Jubilee of Mercy in 2016 — a decision he later extended beyond that year.Pagliarani also did not address Pope Leo XIV’s direct plea to the Society of St. Pius X, asking the group not to commit “a schismatic act.”“In this spirit, and filled with Christian affection, I implore and ask you with all my heart: Turn back!” the Holy Father wrote to them on June 30.“I urge you to carefully consider the spiritual good of the faithful, because the schismatic act you would carry out would deprive them of the lawful — and in some cases, even valid — reception of the sacraments that they love and seek for their own sanctification,” the pope stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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SSPX rejects Vatican’s excommunication, calls it ‘objectively’ unjust and invalid #Catholic The Society of St. Pius X (SSPX), whose members are known as “Lefebvrians,” rejected the recent excommunications decreed by the Vatican after consecrating four bishops without papal authorization on July 1 and asserted that the sanctions imposed are “objectively unjust and invalid.”In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree declaring the group to be in schism as “an extreme measure to save souls, amid the doctrinal and moral confusion in which the Church finds itself.”“We in no way intend to replace the Church, and our sole purpose is to remain faithful to her,” wrote Pagliarani, who leads the group founded in 1970 by Archbishop Marcel Lefebvre, who died in 1991.The group founded by Lefebvre aims to preserve the traditional liturgy as it existed prior to the reforms implemented after the Second Vatican Council while maintaining its opposition to aspects of the council’s teachings on ecumenism, religious freedom, and collegiality.Lefebvre was excommunicated in 1988 after ordaining, without the permission of Pope John Paul II, four bishops: Alfonso de Galarreta of Spain, Bernard Fellay of Switzerland, Richard Williamson of England, and Bernard Tissier de Mallerais of France.Amid attempts to build bridges of dialogue with the SSPX, Pope Benedict XVI lifted the excommunications in 2009 against the four bishops consecrated by Lefebvre.Tissier de Mallerais and Williamson died in 2024 and 2025, respectively. Galarreta and Fellay, on the other hand, participated in the recent consecration of four new bishops on July 1, for which they were excommunicated once again.‘We had asked for bread’Using as the central theme of his argument the passage from the Gospel according to St. Luke (11:11–13), in which Jesus reminds his disciples that “if you, who are evil, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him,” Pagliarani asserted that “we had asked for bread — that is, a little understanding in the face of a sincere case of conscience, a gesture of fatherly compassion.”“Unfortunately, we have received a stone,” he continued, noting that, instead of “fish” — that is, “the possibility of temporarily obtaining the necessary means to continue forming good priests … unfortunately, we have received a snake.”“We had asked for an egg, promising to return it as soon as possible,” he added. He affirmed that “the holy tradition we preserve in our souls belongs to the Church, our Mother” but “unfortunately, we have received a scorpion.”The superior of the SSPX assured Leo XIV that the society does not accept the Vatican’s sanctions “in a spirit of bitterness or rebellion” but rather feel encouraged “to love the holy Church even more and to attend to her needs more than ever with all our strength.”“We are certain that one day you yourself or one of your successors will wish to embrace the program of St. Pius X: ‘To restore all things in Christ,’” he said, noting that “on that day, the Holy Father will discover, with great joy and deep consolation, authentically Catholic souls — souls whose bond with the Church was never founded on the shifting sands of ambiguous dialogue but on the rock of Peter’s faith.”‘Turn back!’: Leo XIV’s plea the SSPX ignoredIn his letter, Pagliarani makes no mention of the Catholic Church’s repeated calls for dialogue, which date back to the pontificate of St. John Paul II with the creation of the Ecclesia Dei Commission and which reached one of their highest points in Benedict XVI’s decision to lift the excommunications of the four bishops consecrated by Lefebvre.Pope Francis also reached out to the SSPX with decisions such as allowing sacramental confessions with its priests to be valid and lawful during the Jubilee of Mercy in 2016 — a decision he later extended beyond that year.Pagliarani also did not address Pope Leo XIV’s direct plea to the Society of St. Pius X, asking the group not to commit “a schismatic act.”“In this spirit, and filled with Christian affection, I implore and ask you with all my heart: Turn back!” the Holy Father wrote to them on June 30.“I urge you to carefully consider the spiritual good of the faithful, because the schismatic act you would carry out would deprive them of the lawful — and in some cases, even valid — reception of the sacraments that they love and seek for their own sanctification,” the pope stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree.

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4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The hermits have taken up residence in the historic hermitage of St. Torquatus to pray for the needs of the pope and the Church.

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Pope Leo XIV says evil crumbles when the Gospel is lived out #Catholic VATICAN CITY — Pope Leo XIV said Sunday that when the Gospel is proclaimed and lived out, evil gives way before the power of the risen Christ.Speaking from the window of the Apostolic Palace for the June 14 Angelus in St. Peter’s Square, the pope reflected on the day’s Gospel from Matthew, saying it “brings us a great gift, for it draws all who hear it into Jesus’ gaze.”“It is a story that bears witness to the attentiveness of this gaze, as well as telling us what the Lord sees,” Pope Leo said, citing the passage in which Christ, “When he saw the crowds, he had compassion for them, because they were harassed and helpless.”“Having become our brother, the Son of God looks at the people, he looks at humanity: he sees the oppression that burdens and the violence that causes strength to fade,” the pope said.Christ, he continued, also sees the wounds of the contemporary world.“He sees the wounds of war and the emptiness of consumerism. He sees faces reduced to masks, families torn apart by evil, and young people misled by false ideals,” Pope Leo said. “Jesus sees and loves. He loves and suffers for and with us: his compassion expresses not only fraternal closeness, but his desire to redeem.”Before humanity’s wounds, the pope said, Christ remains near and sends “workers into the field of the world.”“What is their task?” he asked. “They must offer God’s comfort to those who suffer by bringing charity where there is misery, hope where there is affliction, faith where there is distrust.”The pope noted that the Gospel names the first 12 “workers,” the disciples made apostles, missionaries, and preachers.“The Good News that spans the centuries is the same, always young, fresh, and liberating: ‘The Kingdom of Heaven has come near!’” he said. “Yes, it is near because in Jesus Christ, God draws near to every man and woman, to every people and nation.”Pope Leo added that the Gospel is not merely announced but also lived.“When this Gospel is proclaimed and lived out, evil crumbles like a disease that passes away, like a night giving way to dawn, like death conquered by the risen One,” he said.The pope said the Church is called to continue the mission of the apostles, remembering Jesus’ words: “You received without payment; give without payment.”“Dear friends, the task of evangelization springs from God’s gift, which in Christ becomes forgiveness for the world, service to the least and the poor, and a commitment to justice,” he said.After the Angelus prayer, Pope Leo recalled his recent apostolic journey to Spain.“First of all, I express my gratitude to the Lord for the Apostolic Journey he has allowed me to undertake in Spain,” he said. “I also thank the Spanish people who have welcomed me with great enthusiasm and devotion.”“I am especially grateful to His Majesty the King; I affectionately thank the Bishops, all the communities I visited and the entire Church in Spain,” the pope added. “Que Dios bendiga siempre a España!”Pope Leo also remembered several newly beatified martyrs: the diocesan priests Václav Drbola and Jan Bula of Moravia, and Jan Šwierc and eight companions, Polish Salesian priests.“All were beatified as martyrs, as victims of the persecution by totalitarian regimes because of their fidelity to Christ,” he said.The pope also recalled that Nazareno Lanciotti, “a Roman missionary priest,” had been beatified Saturday in Mato Grosso, Brazil.“He too was a martyr, for he defended the poorest in the name of the Gospel,” Pope Leo said. “May the example and intercession of these courageous witnesses sustain the mission of priests and of the entire Church.”The pope concluded by expressing his closeness to the people of the Philippines, “struck a few days ago by a powerful earthquake.”“I pray for the deceased and their families, for the wounded and for all those suffering because of this disaster,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV says evil crumbles when the Gospel is lived out #Catholic VATICAN CITY — Pope Leo XIV said Sunday that when the Gospel is proclaimed and lived out, evil gives way before the power of the risen Christ.Speaking from the window of the Apostolic Palace for the June 14 Angelus in St. Peter’s Square, the pope reflected on the day’s Gospel from Matthew, saying it “brings us a great gift, for it draws all who hear it into Jesus’ gaze.”“It is a story that bears witness to the attentiveness of this gaze, as well as telling us what the Lord sees,” Pope Leo said, citing the passage in which Christ, “When he saw the crowds, he had compassion for them, because they were harassed and helpless.”“Having become our brother, the Son of God looks at the people, he looks at humanity: he sees the oppression that burdens and the violence that causes strength to fade,” the pope said.Christ, he continued, also sees the wounds of the contemporary world.“He sees the wounds of war and the emptiness of consumerism. He sees faces reduced to masks, families torn apart by evil, and young people misled by false ideals,” Pope Leo said. “Jesus sees and loves. He loves and suffers for and with us: his compassion expresses not only fraternal closeness, but his desire to redeem.”Before humanity’s wounds, the pope said, Christ remains near and sends “workers into the field of the world.”“What is their task?” he asked. “They must offer God’s comfort to those who suffer by bringing charity where there is misery, hope where there is affliction, faith where there is distrust.”The pope noted that the Gospel names the first 12 “workers,” the disciples made apostles, missionaries, and preachers.“The Good News that spans the centuries is the same, always young, fresh, and liberating: ‘The Kingdom of Heaven has come near!’” he said. “Yes, it is near because in Jesus Christ, God draws near to every man and woman, to every people and nation.”Pope Leo added that the Gospel is not merely announced but also lived.“When this Gospel is proclaimed and lived out, evil crumbles like a disease that passes away, like a night giving way to dawn, like death conquered by the risen One,” he said.The pope said the Church is called to continue the mission of the apostles, remembering Jesus’ words: “You received without payment; give without payment.”“Dear friends, the task of evangelization springs from God’s gift, which in Christ becomes forgiveness for the world, service to the least and the poor, and a commitment to justice,” he said.After the Angelus prayer, Pope Leo recalled his recent apostolic journey to Spain.“First of all, I express my gratitude to the Lord for the Apostolic Journey he has allowed me to undertake in Spain,” he said. “I also thank the Spanish people who have welcomed me with great enthusiasm and devotion.”“I am especially grateful to His Majesty the King; I affectionately thank the Bishops, all the communities I visited and the entire Church in Spain,” the pope added. “Que Dios bendiga siempre a España!”Pope Leo also remembered several newly beatified martyrs: the diocesan priests Václav Drbola and Jan Bula of Moravia, and Jan Šwierc and eight companions, Polish Salesian priests.“All were beatified as martyrs, as victims of the persecution by totalitarian regimes because of their fidelity to Christ,” he said.The pope also recalled that Nazareno Lanciotti, “a Roman missionary priest,” had been beatified Saturday in Mato Grosso, Brazil.“He too was a martyr, for he defended the poorest in the name of the Gospel,” Pope Leo said. “May the example and intercession of these courageous witnesses sustain the mission of priests and of the entire Church.”The pope concluded by expressing his closeness to the people of the Philippines, “struck a few days ago by a powerful earthquake.”“I pray for the deceased and their families, for the wounded and for all those suffering because of this disaster,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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At the Angelus, the pontiff said Christ sees the wounds of war, broken families, and young people misled by false ideals.

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Picture of the day This painting on the ceiling in Santa Maria della Concezione dei Cappuccini, a church on Via Veneto in Rome, depicts the Virgin Mary being assumed body and soul into heaven. Today is the Feast of the Assumption of Mary in much of Western Christianity or the Dormition of the Mother of God in Eastern Christianity. #ImageOfTheDay
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Picture of the day This painting on the ceiling in Santa Maria della Concezione dei Cappuccini, a church on Via Veneto in Rome, depicts the Virgin Mary being assumed body and soul into heaven. Today is the Feast of the Assumption of Mary in much of Western Christianity or the Dormition of the Mother of God in Eastern Christianity. #ImageOfTheDay

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Picture of the day
This painting on the ceiling in Santa Maria della Concezione dei Cappuccini, a church on Via Veneto in Rome, depicts the Virgin Mary being assumed body and soul into heaven. Today is the Feast of the Assumption of Mary in much of Western Christianity or the Dormition of the Mother of God in Eastern Christianity.
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Then I Saw Another Mighty Angel Coming Down from Heaven
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Then I Saw Another Mighty Angel Coming Down from Heaven

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Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. He was holding a little scroll, which lay open in his hand. He planted his right foot on the sea and his left foot on the land, and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke. And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, “Seal up what the seven thunders have said and do not write it down.”

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