Holy See

Catholic sisters’ visit to Buddhist temple stirs controversy in Vietnam #Catholic Vietnamese Catholics are debating the limits of interreligious dialogue following a visit of some 100 Catholic sisters to a Buddhist temple in Ho Chi Minh City.The sisters of the Theological Institute of the Inter-Congregations of Lovers of the Holy Cross learned basic principles of Buddhist prayers and “practiced seated meditations” at the visit to Minh Dang Quang Buddhist Monastery on Oct. 26, according to a UCA News report. Controversy followed after photos circulated online of the visit, the report said. Redemptorist Father Peter Nguyen Van Khai said the visit, which included offering incense and praying in front of a Buddhist statue, was inconsistent with Catholic teaching. “Good subjective intentions are not sufficient to justify an action that is objectively incompatible with the faith,” he said.Number of bishops in Ireland to drop by a third following mergerThe number of Catholic bishops in Ireland could decrease from 26 to 17 after a merger that was decided by Vatican consultations in which Pope Leo XIV participated prior to his election as pope.The merger was planned during a meeting in February 2025 with Archbishop Eamon Martin of Armagh, Archbishop Dermot Farrell of Dublin, Archbishop Kieran O’Reilly of Cashel and Emly, and Archbishop Francis Duffy of Tuam, according to an Oct. 27 report from the Irish Times. “Since the meeting in Rome held in February 2025, between the four archbishops of Ireland with Cardinal Robert Prevost … the subject of reconfiguration of dioceses within the province of Munster has been on the agenda of the regular meetings of the seven Munster bishops,” a spokesperson for the bishops said in the report, noting a consultative process is underway that could take “a number of years.”At UN, Holy See calls for ‘peaceful uses of outer space’ The apostolic nuncio to the United Nations, Archbishop Christophe El-Kassis, spoke out against the expansion of space activity at the expense of environmental damage at the 81st session of the U.N. General Assembly in New York City.“Outer space is a common good entrusted to the responsibility of the entire human family. Its exploration and use hold extraordinary promise for scientific advancement and integral human development,” El-Kassis said in his Oct. 28 statement. “However, it is essential that such progress benefits all peoples, without creating new inequalities or exclusions.” The nuncio further called for “greater international cooperation,” especially so that developing countries may benefit from any possible advances. “The Holy See therefore encourages States to pursue their common efforts to preserve outer space as a realm of peace, stability, and cooperation, for the benefit of present and future generations,” he said.Displaced Christians in southern Lebanon appeal for protection, return homeFamilies from Qouzah, a Christian village in southern Lebanon, are appealing to the Vatican and the United States for help returning to their homes after months of displacement.Residents have called for their village to be protected from further conflict, while Father Antonios Hanna, the parish priest, reported extensive damage to homes and the 120-year-old St. Joseph Church, ACI MENA, the Arabic-language sister service of EWTN News, reported on Oct. 27. Before the latest displacement, approximately 54 families lived in the village. Many now face unemployment, rent payments, and difficulties meeting basic needs. Hanna emphasized that residents want neither conflict nor confrontation but lasting peace that will allow them to return to their homes, churches, and farmland.Syrian curriculum changes spark controversy over religion, womenChanges to Syrian school textbooks have sparked criticism over the removal or alteration of material concerning women, the arts, civic education, and national history.According to documented comparisons of older and revised textbooks, images of women and girls were removed or digitally altered to include Islamic coverings, ACI MENA reported Oct. 26. References to traditional dances, famous artworks, and historical figures were also deleted. Some lessons on citizenship, democracy, and respect for the law were replaced or removed, while changes to historical and geographical references raised further concerns. Critics argue that the revisions promote a narrower religious and cultural perspective at the expense of Syriaʼs diverse heritage. The controversy has renewed debate over the role of education in preserving historical accuracy, encouraging critical thinking, and respecting the countryʼs social and religious diversity.African Church leaders urge quality formation as priestly vocations growCatholic leaders and formation personnel in Africa are calling for careful discernment of candidates, qualified formators, and continuing formation for clergy and laypeople as the continent records growth in priestly vocations.In responses shared with ACI Africa, the sister service of EWTN News in Africa, they said the increase in major seminarians calls for attention to candidates’ motivations, human and spiritual maturity, pastoral preparation, and safeguarding. “Rigorous discernment at the entry level should be the norm,” Archbishop Ignatius Ayau Kaigama of Abuja, Nigeria, said. “Careful vetting matters more than recruitment drives.” The archbishop further urged psychological and human screening, and for willingness to turn away candidates who are deemed unfit for the priesthood.Bishop reflects on 20 years of faith and service in Arabian PeninsulaAfter nearly two decades of service in the Arabian Peninsula, Swiss Capuchin Bishop Paul Hinder is preparing to return home, carrying with him memories of a diverse and deeply faithful Church.Appointed apostolic vicar of Arabia in 2005 and of Southern Arabia in 2011, he served communities across six countries, visiting Christians in Yemen and witnessing the devotion of migrant Catholics in Saudi Arabia, ACI MENA reported Oct. 23. Hinder helped build more than seven churches, supported the growth of the clergy, and encouraged lay participation, vocations, and Catholic education. He said his most lasting contribution was helping form people, whom he called the “living stones” of the Church. As he departs, he urged the faithful to remain united, resist hatred, and become peacemakers.

Catholic sisters’ visit to Buddhist temple stirs controversy in Vietnam #Catholic Vietnamese Catholics are debating the limits of interreligious dialogue following a visit of some 100 Catholic sisters to a Buddhist temple in Ho Chi Minh City.The sisters of the Theological Institute of the Inter-Congregations of Lovers of the Holy Cross learned basic principles of Buddhist prayers and “practiced seated meditations” at the visit to Minh Dang Quang Buddhist Monastery on Oct. 26, according to a UCA News report. Controversy followed after photos circulated online of the visit, the report said. Redemptorist Father Peter Nguyen Van Khai said the visit, which included offering incense and praying in front of a Buddhist statue, was inconsistent with Catholic teaching. “Good subjective intentions are not sufficient to justify an action that is objectively incompatible with the faith,” he said.Number of bishops in Ireland to drop by a third following mergerThe number of Catholic bishops in Ireland could decrease from 26 to 17 after a merger that was decided by Vatican consultations in which Pope Leo XIV participated prior to his election as pope.The merger was planned during a meeting in February 2025 with Archbishop Eamon Martin of Armagh, Archbishop Dermot Farrell of Dublin, Archbishop Kieran O’Reilly of Cashel and Emly, and Archbishop Francis Duffy of Tuam, according to an Oct. 27 report from the Irish Times. “Since the meeting in Rome held in February 2025, between the four archbishops of Ireland with Cardinal Robert Prevost … the subject of reconfiguration of dioceses within the province of Munster has been on the agenda of the regular meetings of the seven Munster bishops,” a spokesperson for the bishops said in the report, noting a consultative process is underway that could take “a number of years.”At UN, Holy See calls for ‘peaceful uses of outer space’ The apostolic nuncio to the United Nations, Archbishop Christophe El-Kassis, spoke out against the expansion of space activity at the expense of environmental damage at the 81st session of the U.N. General Assembly in New York City.“Outer space is a common good entrusted to the responsibility of the entire human family. Its exploration and use hold extraordinary promise for scientific advancement and integral human development,” El-Kassis said in his Oct. 28 statement. “However, it is essential that such progress benefits all peoples, without creating new inequalities or exclusions.” The nuncio further called for “greater international cooperation,” especially so that developing countries may benefit from any possible advances. “The Holy See therefore encourages States to pursue their common efforts to preserve outer space as a realm of peace, stability, and cooperation, for the benefit of present and future generations,” he said.Displaced Christians in southern Lebanon appeal for protection, return homeFamilies from Qouzah, a Christian village in southern Lebanon, are appealing to the Vatican and the United States for help returning to their homes after months of displacement.Residents have called for their village to be protected from further conflict, while Father Antonios Hanna, the parish priest, reported extensive damage to homes and the 120-year-old St. Joseph Church, ACI MENA, the Arabic-language sister service of EWTN News, reported on Oct. 27. Before the latest displacement, approximately 54 families lived in the village. Many now face unemployment, rent payments, and difficulties meeting basic needs. Hanna emphasized that residents want neither conflict nor confrontation but lasting peace that will allow them to return to their homes, churches, and farmland.Syrian curriculum changes spark controversy over religion, womenChanges to Syrian school textbooks have sparked criticism over the removal or alteration of material concerning women, the arts, civic education, and national history.According to documented comparisons of older and revised textbooks, images of women and girls were removed or digitally altered to include Islamic coverings, ACI MENA reported Oct. 26. References to traditional dances, famous artworks, and historical figures were also deleted. Some lessons on citizenship, democracy, and respect for the law were replaced or removed, while changes to historical and geographical references raised further concerns. Critics argue that the revisions promote a narrower religious and cultural perspective at the expense of Syriaʼs diverse heritage. The controversy has renewed debate over the role of education in preserving historical accuracy, encouraging critical thinking, and respecting the countryʼs social and religious diversity.African Church leaders urge quality formation as priestly vocations growCatholic leaders and formation personnel in Africa are calling for careful discernment of candidates, qualified formators, and continuing formation for clergy and laypeople as the continent records growth in priestly vocations.In responses shared with ACI Africa, the sister service of EWTN News in Africa, they said the increase in major seminarians calls for attention to candidates’ motivations, human and spiritual maturity, pastoral preparation, and safeguarding. “Rigorous discernment at the entry level should be the norm,” Archbishop Ignatius Ayau Kaigama of Abuja, Nigeria, said. “Careful vetting matters more than recruitment drives.” The archbishop further urged psychological and human screening, and for willingness to turn away candidates who are deemed unfit for the priesthood.Bishop reflects on 20 years of faith and service in Arabian PeninsulaAfter nearly two decades of service in the Arabian Peninsula, Swiss Capuchin Bishop Paul Hinder is preparing to return home, carrying with him memories of a diverse and deeply faithful Church.Appointed apostolic vicar of Arabia in 2005 and of Southern Arabia in 2011, he served communities across six countries, visiting Christians in Yemen and witnessing the devotion of migrant Catholics in Saudi Arabia, ACI MENA reported Oct. 23. Hinder helped build more than seven churches, supported the growth of the clergy, and encouraged lay participation, vocations, and Catholic education. He said his most lasting contribution was helping form people, whom he called the “living stones” of the Church. As he departs, he urged the faithful to remain united, resist hatred, and become peacemakers.

Catholic sisters visit Buddhist shrine, number of bishops in Ireland to drop by a third, Holy See at U.N. meeting calls for “peaceful uses of outer space,” and more in this week’s world news roundup.

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Rome conference asks whether the Church did enough to resist totalitarian regimes #Catholic A conference in Rome this week examined how the Church addressed totalitarian regimes in the 20th century. The conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions” was held at the Pontifical Gregorian University in Rome from Oct. 28–29. Over the two days, scholars discussed how the Vatican responded to oppressive governments, particularly from the time of Pope Pius XII to the Second Vatican Council.The Institute of National Remembrance – Commission for the Prosecution of Crimes against the Polish Nation and the Pontifical Committee of Historical Sciences, which organized the event, also presented a new exhibit at the Gregorian on the 1966 celebrations of the 1,000th anniversary of the Baptism of Poland in 966.Totalitarianism: Temptation to be like GodAs reported by Vatican News, the conference opened with a keynote address from Vatican Secretary of State Cardinal Pietro Parolin, who warned nations against asserting themselves in the place of God.“[Totalitarianism] arises from the human temptation to want to ‘be like God,’ to control how humanity lives and thinks, and to impose one’s own ideological convictions on it,” Parolin said.
 
 Vatican Secretary of State Cardinal Pietro Parolin speaks at the conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions,” at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Dariusz Skrzyniarz/Instytut Pamięci Narodowej
 
 He also criticized the tendency of countries to elevate the state and certain constructs in place of religion.“By elevating social class, race, or the state to the altar in God’s place, [totalitarian regimes] sacralized their ideological concepts and created political religions, with their own ‘liturgies,’ prophets, martyrs, and ethical norms,” Parolin added.
 
 A new exhibit commemorating the 1966 celebration of the Baptism of Poland in A.D. 966 was launched at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 Pius XII’s Vatican and the Nazi regimeAmong the topics discussed at the conference was the Holy See’s stance under Venerable Pius XII toward Nazi Germany during the Second World War, including the Holocaust.Parolin maintained that Pius XII condemned wars in a way “that would not provoke even greater persecution” and that he displayed “a diplomacy of charity on an unprecedented scale.” Others at the conference described the Church’s stance during this period as “sustainable.”
 
 Pope Pius XII and Adolf Hitler. | Credit: Everett Historical/Shutterstock
 
 “I would say that the Church, and the Holy See in particular, did what it considered possible and sustainable during the periods we have discussed, just as it does today,” said Father Nicola Spinato, a theologian from Padua, Italy.“The Holy See and the Church are not simply political actors competing within the political arena. Their role is pastoral and ecclesial,” Spinato added.Vatican totalitarian resistance under Vatican II and John Paul IIDuring the conference, several participants presented on the influence of the Second Vatican Council on the Holy See’s vocal resistance to totalitarian regimes.Spinato presented on how the Church, through the council, formulated its opposition to racism and all forms of discrimination.“The confrontation with the totalitarianism and racism of the 20th century contributed to the development of the Church’s social teaching,” Spinato said.Others noted St. John Paul II’s influence on Vatican diplomacy, particularly in Poland and Latin America.
 
 The Church of Santo Spirito in Sassia has a side chapel dedicated to St. John Paul II. | Credit: Courtney Grogan/EWTN News
 
 “John Paul II actively intervened to end dictatorships and to promote the return to democracy. From April 1-6, 1987, he visited Chile — a trip that would change the country’s history,” Gianni La Bella, a member of the Pontifical Committee of Historical Sciences, said.“Following John Paul’s pilgrimages to Poland in 1983 and 1987, efforts began to overcome the crisis. His influence and laws guaranteeing religious freedom paved the way for Poland and the Holy See to restore full diplomatic relations on July 17, 1989,” Father Albert Warso, a professor at John Paul II Catholic University of Lublin, said.

Rome conference asks whether the Church did enough to resist totalitarian regimes #Catholic A conference in Rome this week examined how the Church addressed totalitarian regimes in the 20th century. The conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions” was held at the Pontifical Gregorian University in Rome from Oct. 28–29. Over the two days, scholars discussed how the Vatican responded to oppressive governments, particularly from the time of Pope Pius XII to the Second Vatican Council.The Institute of National Remembrance – Commission for the Prosecution of Crimes against the Polish Nation and the Pontifical Committee of Historical Sciences, which organized the event, also presented a new exhibit at the Gregorian on the 1966 celebrations of the 1,000th anniversary of the Baptism of Poland in 966.Totalitarianism: Temptation to be like GodAs reported by Vatican News, the conference opened with a keynote address from Vatican Secretary of State Cardinal Pietro Parolin, who warned nations against asserting themselves in the place of God.“[Totalitarianism] arises from the human temptation to want to ‘be like God,’ to control how humanity lives and thinks, and to impose one’s own ideological convictions on it,” Parolin said. Vatican Secretary of State Cardinal Pietro Parolin speaks at the conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions,” at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Dariusz Skrzyniarz/Instytut Pamięci Narodowej He also criticized the tendency of countries to elevate the state and certain constructs in place of religion.“By elevating social class, race, or the state to the altar in God’s place, [totalitarian regimes] sacralized their ideological concepts and created political religions, with their own ‘liturgies,’ prophets, martyrs, and ethical norms,” Parolin added. A new exhibit commemorating the 1966 celebration of the Baptism of Poland in A.D. 966 was launched at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Ishmael Adibuah/EWTN News Pius XII’s Vatican and the Nazi regimeAmong the topics discussed at the conference was the Holy See’s stance under Venerable Pius XII toward Nazi Germany during the Second World War, including the Holocaust.Parolin maintained that Pius XII condemned wars in a way “that would not provoke even greater persecution” and that he displayed “a diplomacy of charity on an unprecedented scale.” Others at the conference described the Church’s stance during this period as “sustainable.” Pope Pius XII and Adolf Hitler. | Credit: Everett Historical/Shutterstock “I would say that the Church, and the Holy See in particular, did what it considered possible and sustainable during the periods we have discussed, just as it does today,” said Father Nicola Spinato, a theologian from Padua, Italy.“The Holy See and the Church are not simply political actors competing within the political arena. Their role is pastoral and ecclesial,” Spinato added.Vatican totalitarian resistance under Vatican II and John Paul IIDuring the conference, several participants presented on the influence of the Second Vatican Council on the Holy See’s vocal resistance to totalitarian regimes.Spinato presented on how the Church, through the council, formulated its opposition to racism and all forms of discrimination.“The confrontation with the totalitarianism and racism of the 20th century contributed to the development of the Church’s social teaching,” Spinato said.Others noted St. John Paul II’s influence on Vatican diplomacy, particularly in Poland and Latin America. The Church of Santo Spirito in Sassia has a side chapel dedicated to St. John Paul II. | Credit: Courtney Grogan/EWTN News “John Paul II actively intervened to end dictatorships and to promote the return to democracy. From April 1-6, 1987, he visited Chile — a trip that would change the country’s history,” Gianni La Bella, a member of the Pontifical Committee of Historical Sciences, said.“Following John Paul’s pilgrimages to Poland in 1983 and 1987, efforts began to overcome the crisis. His influence and laws guaranteeing religious freedom paved the way for Poland and the Holy See to restore full diplomatic relations on July 17, 1989,” Father Albert Warso, a professor at John Paul II Catholic University of Lublin, said.

During the conference, Vatican Secretary of State Cardinal Pietro Parolin also warned nations against the temptation to “be like God.”

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China-Vatican deal has imperfections, Vatican’s foreign minister says #Catholic Archbishop Paul Gallagher, the Vatican’s secretary for relations with states and international organizations, acknowledged the challenges of the Vatican-China deal on Tuesday.Speaking at an event with journalists in Rome, the British diplomat responded to questions regarding the agreement, Pope Leo XIV’s health, and calls for a ceasefire in the ongoing Russo-Ukrainian war.The full text of the 2018 agreement between China and the Holy See has never been made public. Under the publicly understood terms of the agreement, the pope retains final authority over episcopal appointments in China and may reject candidates proposed by Beijing. The Holy See, for its part, agreed not to appoint bishops without the Chinese government’s prior approval.As reported by Reuters, Gallagher said that, regarding the agreement, its imperfections were visible.“Itʼs not easy, the dialogue is not easy,” Gallagher said. “The imperfections of the agreement are ⁠evident, but ​there is a commitment to persevere in dialogue … and that is what will ​continue to happen.”He also answered questions regarding a potential visit from Leo to the U.S., saying that it could happen “in the not too distant future.”Regarding the pope’s Oct. 13 surgery and subsequent recovery, Gallagher described it as a “bit of a game changer” and a revelation of the pope’s mortality, as with every human being.“[The pope] is a poor mortal like the rest of ​us,” Gallagher said.In August, Gallagher traveled to Russia to discuss the country’s ongoing war with Ukraine with senior officials. He told journalists that he did not believe the Vatican was involved in discussions of the ceasefire between the two nations.

China-Vatican deal has imperfections, Vatican’s foreign minister says #Catholic Archbishop Paul Gallagher, the Vatican’s secretary for relations with states and international organizations, acknowledged the challenges of the Vatican-China deal on Tuesday.Speaking at an event with journalists in Rome, the British diplomat responded to questions regarding the agreement, Pope Leo XIV’s health, and calls for a ceasefire in the ongoing Russo-Ukrainian war.The full text of the 2018 agreement between China and the Holy See has never been made public. Under the publicly understood terms of the agreement, the pope retains final authority over episcopal appointments in China and may reject candidates proposed by Beijing. The Holy See, for its part, agreed not to appoint bishops without the Chinese government’s prior approval.As reported by Reuters, Gallagher said that, regarding the agreement, its imperfections were visible.“Itʼs not easy, the dialogue is not easy,” Gallagher said. “The imperfections of the agreement are ⁠evident, but ​there is a commitment to persevere in dialogue … and that is what will ​continue to happen.”He also answered questions regarding a potential visit from Leo to the U.S., saying that it could happen “in the not too distant future.”Regarding the pope’s Oct. 13 surgery and subsequent recovery, Gallagher described it as a “bit of a game changer” and a revelation of the pope’s mortality, as with every human being.“[The pope] is a poor mortal like the rest of ​us,” Gallagher said.In August, Gallagher traveled to Russia to discuss the country’s ongoing war with Ukraine with senior officials. He told journalists that he did not believe the Vatican was involved in discussions of the ceasefire between the two nations.

Archbishop Paul Gallagher acknowledged the agreement’s challenges in a meeting with journalists in Rome.

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‘It fills me with joy’: Pope Leo XIV confirms his trip to Uruguay, Argentina and Peru #Catholic “It fills me with joy to return to the continent where I have lived through so many moments of my life,” Pope Leo XIV wrote on his X account on Oct. 26, confirming his upcoming trip to Uruguay, Argentina and Peru, which will take place in November.“May this journey be an opportunity to open our hearts to one another, strengthen our communion as brothers and sisters, and renew our commitment to proclaiming the Gospel with joy,” the Holy Father wrote, nearly two weeks after undergoing lung surgery on Oct. 13.TweetIn addition, an Oct. 26 Vatican statement indicated that “Based on his current clinical status, as well as the results of the diagnostic tests and laboratory analyses performed, there are no contraindications that would prevent him from undertaking his upcoming apostolic journey to Latin America as planned.” “The Pope is following medical recommendations with great care and diligence, and with a deep determination to continue serving the Church,” it added.“In this respect, the Holy See Press Office confirms that the Apostolic Journey of Pope Leo XIV to Uruguay, Argentina, and Peru, scheduled for November 6-17, 2026, will proceed according to the program previously published,” the Vatican statement said.“The Holy Father remains deeply grateful for the prayers and affection he has received from throughout the world and for the dedicated care of the medical professionals who have accompanied him during his recovery,” the statement said.“Dr. Luigi Carbone confirms that the Holy Father’s recovery after the surgery continues, and the latest medical examinations attest to his good health,” the Vatican added.“As previously reported, the surgical procedure was successful and without complications. Subsequent medical examinations confirmed that the condition was localized and that no further oncological treatment is necessary,” the Vatican stated.

‘It fills me with joy’: Pope Leo XIV confirms his trip to Uruguay, Argentina and Peru #Catholic “It fills me with joy to return to the continent where I have lived through so many moments of my life,” Pope Leo XIV wrote on his X account on Oct. 26, confirming his upcoming trip to Uruguay, Argentina and Peru, which will take place in November.“May this journey be an opportunity to open our hearts to one another, strengthen our communion as brothers and sisters, and renew our commitment to proclaiming the Gospel with joy,” the Holy Father wrote, nearly two weeks after undergoing lung surgery on Oct. 13.TweetIn addition, an Oct. 26 Vatican statement indicated that “Based on his current clinical status, as well as the results of the diagnostic tests and laboratory analyses performed, there are no contraindications that would prevent him from undertaking his upcoming apostolic journey to Latin America as planned.” “The Pope is following medical recommendations with great care and diligence, and with a deep determination to continue serving the Church,” it added.“In this respect, the Holy See Press Office confirms that the Apostolic Journey of Pope Leo XIV to Uruguay, Argentina, and Peru, scheduled for November 6-17, 2026, will proceed according to the program previously published,” the Vatican statement said.“The Holy Father remains deeply grateful for the prayers and affection he has received from throughout the world and for the dedicated care of the medical professionals who have accompanied him during his recovery,” the statement said.“Dr. Luigi Carbone confirms that the Holy Father’s recovery after the surgery continues, and the latest medical examinations attest to his good health,” the Vatican added.“As previously reported, the surgical procedure was successful and without complications. Subsequent medical examinations confirmed that the condition was localized and that no further oncological treatment is necessary,” the Vatican stated.

The Holy See Press Office confirmed that the Nov. 6-17, 2026 apostolic journey will proceed according to the previously published program.

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‘It’s what I’m called to do’: Montse Alvarado on her new Vatican role #Catholic Montse Alvarado came to EWTN in 2021 as the founding host of the global Catholic network’s weekly news magazine show “EWTN News In Depth.” Just a few years later, in 2023, she was promoted to president and chief operating officer of EWTN News. Now she is preparing to begin, on Nov. 1, another challenging new role, one that is taking her to the Eternal City as prefect of the Vatican’s Dicastery for Communication.In an “EWTN News In Depth” interview with Colm Flynn, Alvarado reflected on where her life has taken her so far, her vocation, and what’s ahead.Since 2023, Alvarado has led EWTN News’ global and multilingual news operations across television, radio, print, digital, and social media platforms. Before joining EWTN, she spent 14 years at the Becket Fund for Religious Liberty, where she also rose to a position of leadership and worked extensively on issues related to religious freedom and human dignity.Born in Mexico City, Alvarado came to the United States as a young girl. She studied at Florida International University and The George Washington University, served her church, and even discerned religious life.She shared that she’s “done none of this alone” and that as she has walked into each new chapter, “thereʼs an incredible team there to work with, mentors that are more generous than I could ever deserve.”After ending her time at Becket, she recalled “thinking about the importance of religious freedom and the Constitution and the American Dream and I said, ‘Well, whatʼs it all for if not for heaven?’”“I looked at EWTN and Mother Angelica and she spoke to my heart. That desperate desire for people to go to heaven … and so coming in here and having an environment where I was only talking about Jesus every day and only trying to communicate him to the world was a great honor for me and my spiritual life, but also seemed like a very logical thing to do when I thought about it from a calling and spiritual perspective,” she explained.Alvarado credited Mother Angelica and EWTN for playing a major role in the lead-up to her appointment to her new position.
 
 Pope Leo XIV with Maria Montserrat Alvarado at the Vatican on May 12, 2025. | Credit: Vatican Media
 
 She explained that due to EWTN’s role in collaborating with the Holy See for several large events — including Pope Leo XIV’s first-ever live dialogue with young people in Indianapolis in November 2025 and EWTN’s collaboration with the dicastery to create a video reflection ahead of the release of the Holy Father’s first encyclical Magnifica Humanitas — she was able to meet with the pope and “get to know the inner workings.”Alvarado will be making history as she takes on this new responsibility — becoming the first laywoman appointed prefect of a dicastery of the Holy See. She said she believes she was chosen for the position because “we are in a moment where digital communications and traditional communications are coming together,” and the Holy Father “was looking for a next-generation professional, thatʼs clear, and God willing, Iʼll be able to fill those shoes.”When asked if her response to the Holy Father’s reaching out to her about the appointment prompted an immediate yes, Alvarado admitted that it “took a little more prayer than I would care to admit.”“My entire life has been a surrender to Jesus Christ and his Church in the hopes that others would have a relationship with him. But Iʼm human, Colm, and moving to a new country, learning a new language, all of those pieces, leaving everything behind, theyʼre big to overcome,” she said. “And so I think it took a little more prayer than I would care to admit. Iʼm a little more human than I would care to admit in my willingness to say yes.”As prefect of the Vatican’s Dicastery for Communication, Alvarado will oversee all of the Holy See’s media and communication outlets, which include Vatican News, Vatican Media, Vatican Radio, L’Osservatore Romano, the Holy See Press Office, the Vatican publishing house, the Vatican internet service, the Vatican printing press, and the Vatican’s photography service.“Itʼs enormous,” Alvarado said.“Communicating Christ to the world is the mandate of the communications dicastery, and it will be done in concert with the Holy Father … Weʼre getting to know what this is, what it should be, what the desire of his heart is, and what the Holy Spirit has really given him as the mandate for his pontificate,” she added. “And my job is to serve him and the Church and to serve the dicasteries and serve the Curia. In no way am I imposing a vision. Iʼm very much receiving one and executing it.”She shared that while people have been telling her that by going into the Vatican she has to be careful “because I might lose my faith seeing the humanity of the Church,” that excites her and she prefers to “turn that on its head and say Iʼm going to see the humanity of the Church, which for me has always been an affirmation that Jesus Christ is real and his Church is the true Church. Because in seeing the way things work, I actually find that itʼs miraculous.”“I feel like seeing the inner workings and the reality, even overcoming my own imperfections and sinfulness, as a child of God, the fact that God could use me as an instrument for something so great is incredibly humbling.”

‘It’s what I’m called to do’: Montse Alvarado on her new Vatican role #Catholic Montse Alvarado came to EWTN in 2021 as the founding host of the global Catholic network’s weekly news magazine show “EWTN News In Depth.” Just a few years later, in 2023, she was promoted to president and chief operating officer of EWTN News. Now she is preparing to begin, on Nov. 1, another challenging new role, one that is taking her to the Eternal City as prefect of the Vatican’s Dicastery for Communication.In an “EWTN News In Depth” interview with Colm Flynn, Alvarado reflected on where her life has taken her so far, her vocation, and what’s ahead.Since 2023, Alvarado has led EWTN News’ global and multilingual news operations across television, radio, print, digital, and social media platforms. Before joining EWTN, she spent 14 years at the Becket Fund for Religious Liberty, where she also rose to a position of leadership and worked extensively on issues related to religious freedom and human dignity.Born in Mexico City, Alvarado came to the United States as a young girl. She studied at Florida International University and The George Washington University, served her church, and even discerned religious life.She shared that she’s “done none of this alone” and that as she has walked into each new chapter, “thereʼs an incredible team there to work with, mentors that are more generous than I could ever deserve.”After ending her time at Becket, she recalled “thinking about the importance of religious freedom and the Constitution and the American Dream and I said, ‘Well, whatʼs it all for if not for heaven?’”“I looked at EWTN and Mother Angelica and she spoke to my heart. That desperate desire for people to go to heaven … and so coming in here and having an environment where I was only talking about Jesus every day and only trying to communicate him to the world was a great honor for me and my spiritual life, but also seemed like a very logical thing to do when I thought about it from a calling and spiritual perspective,” she explained.Alvarado credited Mother Angelica and EWTN for playing a major role in the lead-up to her appointment to her new position. Pope Leo XIV with Maria Montserrat Alvarado at the Vatican on May 12, 2025. | Credit: Vatican Media She explained that due to EWTN’s role in collaborating with the Holy See for several large events — including Pope Leo XIV’s first-ever live dialogue with young people in Indianapolis in November 2025 and EWTN’s collaboration with the dicastery to create a video reflection ahead of the release of the Holy Father’s first encyclical Magnifica Humanitas — she was able to meet with the pope and “get to know the inner workings.”Alvarado will be making history as she takes on this new responsibility — becoming the first laywoman appointed prefect of a dicastery of the Holy See. She said she believes she was chosen for the position because “we are in a moment where digital communications and traditional communications are coming together,” and the Holy Father “was looking for a next-generation professional, thatʼs clear, and God willing, Iʼll be able to fill those shoes.”When asked if her response to the Holy Father’s reaching out to her about the appointment prompted an immediate yes, Alvarado admitted that it “took a little more prayer than I would care to admit.”“My entire life has been a surrender to Jesus Christ and his Church in the hopes that others would have a relationship with him. But Iʼm human, Colm, and moving to a new country, learning a new language, all of those pieces, leaving everything behind, theyʼre big to overcome,” she said. “And so I think it took a little more prayer than I would care to admit. Iʼm a little more human than I would care to admit in my willingness to say yes.”As prefect of the Vatican’s Dicastery for Communication, Alvarado will oversee all of the Holy See’s media and communication outlets, which include Vatican News, Vatican Media, Vatican Radio, L’Osservatore Romano, the Holy See Press Office, the Vatican publishing house, the Vatican internet service, the Vatican printing press, and the Vatican’s photography service.“Itʼs enormous,” Alvarado said.“Communicating Christ to the world is the mandate of the communications dicastery, and it will be done in concert with the Holy Father … Weʼre getting to know what this is, what it should be, what the desire of his heart is, and what the Holy Spirit has really given him as the mandate for his pontificate,” she added. “And my job is to serve him and the Church and to serve the dicasteries and serve the Curia. In no way am I imposing a vision. Iʼm very much receiving one and executing it.”She shared that while people have been telling her that by going into the Vatican she has to be careful “because I might lose my faith seeing the humanity of the Church,” that excites her and she prefers to “turn that on its head and say Iʼm going to see the humanity of the Church, which for me has always been an affirmation that Jesus Christ is real and his Church is the true Church. Because in seeing the way things work, I actually find that itʼs miraculous.”“I feel like seeing the inner workings and the reality, even overcoming my own imperfections and sinfulness, as a child of God, the fact that God could use me as an instrument for something so great is incredibly humbling.”

Montse Alvarado will make history Nov. 1 as the first laywoman to serve as prefect of a dicastery of the Holy See.

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Pope Leo XIV cancels Assisi visit on doctors’ advice #Catholic Pope Leo XIV will not travel to Assisi on Oct. 27 for a gathering marking the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II, the Vatican announced Friday.The decision follows medical advice as the pope continues to recover from thoracic surgery performed last week.“To facilitate his recovery following the thoracic surgery performed on Tuesday of last week, and following the advice of his doctors, Pope Leo XIV will not be able to attend the ‘Unarmed and Disarming Peace’ gathering in Assisi on Oct. 27, as previously planned, on the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II,” the Holy See Press Office said in a statement.The Vatican added that the pope will send a message expressing his closeness to the organizers, leaders and representatives of Christian denominations and other religions, as well as the guests attending the event.The statement emphasized the popeʼs conviction that the “spirit of Assisi,” dialogue, and the search for words and gestures of peace are valuable resources in an era marked by conflict.Earlier Friday, the Holy See Press Office released a medical bulletin signed by Dr. Luigi Carbone and Professor Stefano Margaritora.“As scheduled, the Holy Father underwent a follow-up chest X-ray. The examination confirmed that his postoperative recovery is progressing exceptionally well,” the doctors said.“However, given the short time that has elapsed since the operation, the attending physicians considered it advisable, as a precautionary measure, to recommend against the planned helicopter trip on Oct. 27.”The decision does not indicate any abnormality in the popeʼs recovery but reflects medical caution ahead of his planned trip to Latin America in November.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV cancels Assisi visit on doctors’ advice #Catholic Pope Leo XIV will not travel to Assisi on Oct. 27 for a gathering marking the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II, the Vatican announced Friday.The decision follows medical advice as the pope continues to recover from thoracic surgery performed last week.“To facilitate his recovery following the thoracic surgery performed on Tuesday of last week, and following the advice of his doctors, Pope Leo XIV will not be able to attend the ‘Unarmed and Disarming Peace’ gathering in Assisi on Oct. 27, as previously planned, on the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II,” the Holy See Press Office said in a statement.The Vatican added that the pope will send a message expressing his closeness to the organizers, leaders and representatives of Christian denominations and other religions, as well as the guests attending the event.The statement emphasized the popeʼs conviction that the “spirit of Assisi,” dialogue, and the search for words and gestures of peace are valuable resources in an era marked by conflict.Earlier Friday, the Holy See Press Office released a medical bulletin signed by Dr. Luigi Carbone and Professor Stefano Margaritora.“As scheduled, the Holy Father underwent a follow-up chest X-ray. The examination confirmed that his postoperative recovery is progressing exceptionally well,” the doctors said.“However, given the short time that has elapsed since the operation, the attending physicians considered it advisable, as a precautionary measure, to recommend against the planned helicopter trip on Oct. 27.”The decision does not indicate any abnormality in the popeʼs recovery but reflects medical caution ahead of his planned trip to Latin America in November.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Doctors say the pope is recovering exceptionally well from lung surgery but have advised against helicopter travel as a precaution.

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Holy See calls for abolition of death penalty at UN #Catholic The Holy See’s permanent observer to the U.N. urged the international community to abolish the death penalty during a meeting at the 81st General Assembly.Archbishop Christophe El-Kassis argued for an end to capital punishment during a meeting of the Third Committee on Oct. 7, saying the defense of human rights must be “consistent and universal, extending to every person, at every stage and in every circumstance.”El-Kassis’ remarks come after Tennessee’s Sept. 30 botched execution of convicted murderer Christa Pike, who survived the administration of two syringes of lethal pentobarbital and is receiving medical treatment. A week later, Texas executed a man, marking the 30th execution carried out in the United States in 2026. Separately, President Donald Trump on Oct. 5 approved an execution by a military firing squad.“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” El-Kassis said, quoting the Catechism of the Catholic Church. “This God-given dignity is never forfeited, no matter the gravity of the crime. Advances in penal systems now allow states to protect society effectively without foreclosing the possibility of repentance and redemption.”El-Kassis emphasized that “there is no recourse” if the death penalty is carried out against an innocent person.“Conversely, the victims and their families are entitled to solidarity, support, and a justice that is prompt, impartial, and humane. However, the taking of another life cannot restore what has been lost,” he said. “The purpose of punishment is not vengeance, but rather to repair the social bond, protect the common good, and reintegrate the offender.”He concluded by calling on states in the U.S. where the practice is legal to “consider establishing, without delay, a moratorium on executions as a step towards abolition,” commute existing sentences, ensure fair trials, and enhance rehabilitation efforts.Drug traffickingEl-Kassis also spoke on the topic of drug trafficking addressing those gathered at the Third Committee meeting on “Crime Prevention and Criminal Justice” with a call to uphold the law for the protection of human dignity and rights of others.“Renewed determination is required in the face of expanding drug markets and the links between drug trafficking, corruption, and criminal activity around the world,” he said during the Oct. 7 session. “Furthermore, organized criminal groups are exploiting technology and innovation to expand their reach and diversify their operations.”Quoting Pope Leo XIV, El-Kassis highlighted that prevention against drug use and trafficking must be accompanied by education that begins within the family and continues in schools, “imparting accurate scientific knowledge of the ruinous effects of narcotics upon the brain, the body, personal conduct, and the common good of the community.”“The Catholic Church will continue to contribute to the common good and the inalienable, God-given dignity of every human person,” he said.Indigenous peoplesEl-Kassis also spoke during a session of the Third Committee on the “Rights of Indigenous Peoples.”“Every human person is endowed with inherent dignity and equal rights. Indigenous peoples, with their unique histories, cultures, spiritualities, and ancestral bonds to the land, form an indispensable part of the human family,” he said. “Their rights must be respected, protected, and promoted as a matter of justice and of the common good.”El-Kassis further emphasized that “Indigenous peoples are not objects of development policies, but subjects and protagonists of their own destinies.”

Holy See calls for abolition of death penalty at UN #Catholic The Holy See’s permanent observer to the U.N. urged the international community to abolish the death penalty during a meeting at the 81st General Assembly.Archbishop Christophe El-Kassis argued for an end to capital punishment during a meeting of the Third Committee on Oct. 7, saying the defense of human rights must be “consistent and universal, extending to every person, at every stage and in every circumstance.”El-Kassis’ remarks come after Tennessee’s Sept. 30 botched execution of convicted murderer Christa Pike, who survived the administration of two syringes of lethal pentobarbital and is receiving medical treatment. A week later, Texas executed a man, marking the 30th execution carried out in the United States in 2026. Separately, President Donald Trump on Oct. 5 approved an execution by a military firing squad.“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” El-Kassis said, quoting the Catechism of the Catholic Church. “This God-given dignity is never forfeited, no matter the gravity of the crime. Advances in penal systems now allow states to protect society effectively without foreclosing the possibility of repentance and redemption.”El-Kassis emphasized that “there is no recourse” if the death penalty is carried out against an innocent person.“Conversely, the victims and their families are entitled to solidarity, support, and a justice that is prompt, impartial, and humane. However, the taking of another life cannot restore what has been lost,” he said. “The purpose of punishment is not vengeance, but rather to repair the social bond, protect the common good, and reintegrate the offender.”He concluded by calling on states in the U.S. where the practice is legal to “consider establishing, without delay, a moratorium on executions as a step towards abolition,” commute existing sentences, ensure fair trials, and enhance rehabilitation efforts.Drug traffickingEl-Kassis also spoke on the topic of drug trafficking addressing those gathered at the Third Committee meeting on “Crime Prevention and Criminal Justice” with a call to uphold the law for the protection of human dignity and rights of others.“Renewed determination is required in the face of expanding drug markets and the links between drug trafficking, corruption, and criminal activity around the world,” he said during the Oct. 7 session. “Furthermore, organized criminal groups are exploiting technology and innovation to expand their reach and diversify their operations.”Quoting Pope Leo XIV, El-Kassis highlighted that prevention against drug use and trafficking must be accompanied by education that begins within the family and continues in schools, “imparting accurate scientific knowledge of the ruinous effects of narcotics upon the brain, the body, personal conduct, and the common good of the community.”“The Catholic Church will continue to contribute to the common good and the inalienable, God-given dignity of every human person,” he said.Indigenous peoplesEl-Kassis also spoke during a session of the Third Committee on the “Rights of Indigenous Peoples.”“Every human person is endowed with inherent dignity and equal rights. Indigenous peoples, with their unique histories, cultures, spiritualities, and ancestral bonds to the land, form an indispensable part of the human family,” he said. “Their rights must be respected, protected, and promoted as a matter of justice and of the common good.”El-Kassis further emphasized that “Indigenous peoples are not objects of development policies, but subjects and protagonists of their own destinies.”

“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” the Holy See’s permanent observer to the U.N. said during the 81st General Assembly.

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Holy See presses development, poverty, women’s issues at UN #Catholic The Holy See’s permanent observer to the U.N. raised global development, poverty, and women’s equality as topics of concern during the 81st General Assembly.Archbishop Christophe-Zakhia El-Kassis, the Holy See’s apostolic nuncio to the U.N., called for “true equality” for women, and for global economic and technological advances to prioritize the human person and the common good during remarks delivered at the Oct. 6 session.El-Kassis, who was appointed to the position in July, spoke during the U.N.’s Third Committee, which focuses on social, humanitarian, and cultural issues, as well as the Second Committee, which focuses on economic and financial issues.Drawing from Pope Leo XIV’s statement that “development is truly human when it places people at the center instead of the accumulation of wealth,” El-Kassis noted that eradicating poverty must come with the development of a system that does not treat the poor “merely as passive recipients of assistance.”“Instead, they should be active participants and protagonists in the measures and programs designed to help them in their own lives,” he said. “To achieve the objectives of poverty eradication, full employment and decent work, and social integration, as set out in Copenhagen and reaffirmed in Doha, will require sustained cooperation, creativity and a renewed commitment to a political, economic, ethical and spiritual vision for social development based on human dignity.”
 
 U.N. headquarters in Midtown Manhattan. | Credit: Gabriele Maltinti/Shutterstock
 
 During another session on sustainable development and global economic change, El-Kassis called for the world’s economy to embrace “fairer and more inclusive international financial architecture.”“The circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” he said. “Similarly, the economic circumstances of a country should not limit its ability to meaningfully participate decisions that shape its development.”El-Kassis similarly quoted Leo’s encyclical Magnifica Humanitas when speaking about women and emphasized that “equality for women cannot be achieved as long as violence against women remains widespread.” The Holy See’s U.N. representative further decried human trafficking and said other technological and medical developments have enabled forms of exploitation, including surrogacy.The Holy See reiterated its opposition to surrogacy, arguing that it treats gestation as “a negotiable service,” which violates the dignity of both the child and the mother.

Holy See presses development, poverty, women’s issues at UN #Catholic The Holy See’s permanent observer to the U.N. raised global development, poverty, and women’s equality as topics of concern during the 81st General Assembly.Archbishop Christophe-Zakhia El-Kassis, the Holy See’s apostolic nuncio to the U.N., called for “true equality” for women, and for global economic and technological advances to prioritize the human person and the common good during remarks delivered at the Oct. 6 session.El-Kassis, who was appointed to the position in July, spoke during the U.N.’s Third Committee, which focuses on social, humanitarian, and cultural issues, as well as the Second Committee, which focuses on economic and financial issues.Drawing from Pope Leo XIV’s statement that “development is truly human when it places people at the center instead of the accumulation of wealth,” El-Kassis noted that eradicating poverty must come with the development of a system that does not treat the poor “merely as passive recipients of assistance.”“Instead, they should be active participants and protagonists in the measures and programs designed to help them in their own lives,” he said. “To achieve the objectives of poverty eradication, full employment and decent work, and social integration, as set out in Copenhagen and reaffirmed in Doha, will require sustained cooperation, creativity and a renewed commitment to a political, economic, ethical and spiritual vision for social development based on human dignity.” U.N. headquarters in Midtown Manhattan. | Credit: Gabriele Maltinti/Shutterstock During another session on sustainable development and global economic change, El-Kassis called for the world’s economy to embrace “fairer and more inclusive international financial architecture.”“The circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” he said. “Similarly, the economic circumstances of a country should not limit its ability to meaningfully participate decisions that shape its development.”El-Kassis similarly quoted Leo’s encyclical Magnifica Humanitas when speaking about women and emphasized that “equality for women cannot be achieved as long as violence against women remains widespread.” The Holy See’s U.N. representative further decried human trafficking and said other technological and medical developments have enabled forms of exploitation, including surrogacy.The Holy See reiterated its opposition to surrogacy, arguing that it treats gestation as “a negotiable service,” which violates the dignity of both the child and the mother.

“Circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” Archbishop Christophe El-Kassis said.

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10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican officials said the weeklong meeting is neither a synod, nor an evaluation of Amoris Laetitia.

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Vatican secretary of state says world’s fragmentation starts with forgetting what a human person is #Catholic NEW YORK — The root of today’s fragmented world is not technology, excess freedom, or diversity but the loss of a common understanding of who the human person is, Vatican Secretary of State Cardinal Pietro Parolin said at a New York dinner that took place during the United Nations General Assembly’s High-level Week.Parolin spoke Sept. 25 as an honoree of CAPP-USA, the U.S. arm of the Fondazione Centesimus Annus Pro Pontifice, a Vatican foundation that promotes Catholic social teaching and was established by St. John Paul II in 1993.Among those present at the event were the U.S. Ambassador to the United Nations (U.N.) Mike Waltz, Knights of Columbus Supreme Knight Patrick Kelly, and the Holy See’s permanent observer to the U.N., Archbishop Christophe-Zakhia El-Kassis, who delivered the evening’s benediction.Parolin said: “In the light of the Gospel, each generation must read the signs of its own times.”Citing Pope Leo XIV’s encyclical Magnifica Humanitas, Parolin said modern technology is not humanity’s enemy but that dignity belongs to people, not systems or algorithms. He also recalled Rerum Novarum, the encyclical Pope Leo XIII penned in 1891 as the Church’s response to the industrial revolution and which laid the foundation for Catholic social teaching.“In a world that builds towers, build places of encounter,” Parolin challenged his listeners. “In a world connected online and disconnected offline, be people of presence. In a world asking whether we can remain human, answer with the witness of your lives.”He told attendees the foundation matters because its members are meant to be “bridge builders between the encyclicals … and the decisions made in daily life.”Fragmentation and lonelinessParolin said people “are more connected than any generation in history, and yet many of us are lonelier than ever.” Exchanging information instantly but struggling to encounter one another as human beings has led to fragmentation, he said, and families, communities, and nations are “divided into camps that no longer even speak the same language.”He noted Pope Leo’s description of this moment in the opening lines of Magnifica Humanitas, saying: “We can either construct a new tower of Babel or build the city in which God and humanity dwell together.”‘A fragmented world is a searching world’Regarding the spiritual hunger many modern people are feeling, he said restlessness, especially among the young, is evidence that our hearts are made for God and cannot rest until we rest in him, citing St. Augustine.“A fragmented world is also a searching world,” he noted.“The human person is not self-made, but receives; he is a being created for relationship,” he said. “Leo expressed the hope that the world will come to recognize the human heart is the place where God desires to dwell.”The Church’s social doctrine is “itself an expression of the spiritual life,” Parolin said, and results in a faith that becomes real “concern for the worker, the family, the poor, and the seeking of the common good.”Freedom and pluralism not to blame, Parolin saysOn freedom and pluralism, he rejected blaming “too much freedom” or “too many voices.” The Church defends “freedom as a gift inseparable from human dignity,” he said, noting the Second Vatican Council’s teaching on “religious freedom as a right found in the very nature of the human person.” But, he said, “freedom detached from truth and responsibility for others turns against itself.” Freedom, in the Christian vision, “is not the capacity to choose anything whatsoever. It is the capacity to choose the good.”Authentic pluralism, he said, rests on dignity, the common good, solidarity, and subsidiarity. “We should respect the family, communities, and institutions through which people flourish,” he urged.The next day, Sept. 26, Parolin addressed the opening of the 81st U.N. General Assembly, whose theme is “Restoring Trust, Managing Transformation: A United Nations That Delivers for All.”

Vatican secretary of state says world’s fragmentation starts with forgetting what a human person is #Catholic NEW YORK — The root of today’s fragmented world is not technology, excess freedom, or diversity but the loss of a common understanding of who the human person is, Vatican Secretary of State Cardinal Pietro Parolin said at a New York dinner that took place during the United Nations General Assembly’s High-level Week.Parolin spoke Sept. 25 as an honoree of CAPP-USA, the U.S. arm of the Fondazione Centesimus Annus Pro Pontifice, a Vatican foundation that promotes Catholic social teaching and was established by St. John Paul II in 1993.Among those present at the event were the U.S. Ambassador to the United Nations (U.N.) Mike Waltz, Knights of Columbus Supreme Knight Patrick Kelly, and the Holy See’s permanent observer to the U.N., Archbishop Christophe-Zakhia El-Kassis, who delivered the evening’s benediction.Parolin said: “In the light of the Gospel, each generation must read the signs of its own times.”Citing Pope Leo XIV’s encyclical Magnifica Humanitas, Parolin said modern technology is not humanity’s enemy but that dignity belongs to people, not systems or algorithms. He also recalled Rerum Novarum, the encyclical Pope Leo XIII penned in 1891 as the Church’s response to the industrial revolution and which laid the foundation for Catholic social teaching.“In a world that builds towers, build places of encounter,” Parolin challenged his listeners. “In a world connected online and disconnected offline, be people of presence. In a world asking whether we can remain human, answer with the witness of your lives.”He told attendees the foundation matters because its members are meant to be “bridge builders between the encyclicals … and the decisions made in daily life.”Fragmentation and lonelinessParolin said people “are more connected than any generation in history, and yet many of us are lonelier than ever.” Exchanging information instantly but struggling to encounter one another as human beings has led to fragmentation, he said, and families, communities, and nations are “divided into camps that no longer even speak the same language.”He noted Pope Leo’s description of this moment in the opening lines of Magnifica Humanitas, saying: “We can either construct a new tower of Babel or build the city in which God and humanity dwell together.”‘A fragmented world is a searching world’Regarding the spiritual hunger many modern people are feeling, he said restlessness, especially among the young, is evidence that our hearts are made for God and cannot rest until we rest in him, citing St. Augustine.“A fragmented world is also a searching world,” he noted.“The human person is not self-made, but receives; he is a being created for relationship,” he said. “Leo expressed the hope that the world will come to recognize the human heart is the place where God desires to dwell.”The Church’s social doctrine is “itself an expression of the spiritual life,” Parolin said, and results in a faith that becomes real “concern for the worker, the family, the poor, and the seeking of the common good.”Freedom and pluralism not to blame, Parolin saysOn freedom and pluralism, he rejected blaming “too much freedom” or “too many voices.” The Church defends “freedom as a gift inseparable from human dignity,” he said, noting the Second Vatican Council’s teaching on “religious freedom as a right found in the very nature of the human person.” But, he said, “freedom detached from truth and responsibility for others turns against itself.” Freedom, in the Christian vision, “is not the capacity to choose anything whatsoever. It is the capacity to choose the good.”Authentic pluralism, he said, rests on dignity, the common good, solidarity, and subsidiarity. “We should respect the family, communities, and institutions through which people flourish,” he urged.The next day, Sept. 26, Parolin addressed the opening of the 81st U.N. General Assembly, whose theme is “Restoring Trust, Managing Transformation: A United Nations That Delivers for All.”

“In a world connected online and disconnected offline, be people of presence,” Cardinal Pietro Parolin said. “In a world asking whether we can remain human, answer with the witness of your lives.”

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Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

The pontiff “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the Vatican said.

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Archbishop of Panama asks victims for forgiveness: ‘We cannot remain silent in the face of abuse’ #Catholic The archbishop of Panama, José Domingo Ulloa Mendieta, stated that “we cannot remain silent in the face of abuse” during his presentation of the report “Assessment of Institutional Responses (AIR) in cases of sexual abuse of minors and vulnerable persons” within the Archdiocese of Panama between 2001 and 2025.The report by the Transparency Commission (TC), a pilot project and the first from an interdisciplinary group of independent experts on addressing and preventing abuse within ecclesial settings, was presented on Sept. 22 at the Santa María La Antigua University auditorium in Panama City.Speaking during the presentation, Ulloa emphasized: “It has already been said here, and we know it: Our Panamanian culture often prefers to remain silent, but in the face of abuse, we cannot remain silent.”“We want to listen; we want to take every complaint seriously, with respect, and confidentiality, protecting the individuals involved and acting in accordance with established procedures,” he added.The prelate explained that the archdiocese he leads “remains committed to reporting relevant allegations to the competent civil authorities in accordance with current legislation” and acknowledged the need to ask what can be done better to move forward in the prevention of abuse.“A culture of protection is not built solely through written rules; it is built when every priest, religious, pastoral worker, collaborator, and member of our communities understands that protecting minors and vulnerable persons is an ongoing, shared responsibility,” the archbishop emphasized.Asking forgiveness of the victimsThe prelate also addressed “in a special way victims and survivors. We are deeply pained by the suffering you have endured.”“It pains us to know that those who should have found a place of welcome, care, and trust within the Church experienced situations that caused them such deep wounds,” he continued.Ulloa emphasized that “wherever members of our Church caused harm, and wherever our institutional response fell short of what the victims needed and had a right to expect, we ask for forgiveness in the name of the Church.”The archbishop also noted that “over this 25-year period, and I wish to highlight this especially for the media, more than 18 priests have been removed from priestly ministry due to situations involving the Sixth Commandment, offenses against property, or other issues they have experienced.”The Transparency CommissionAccording to its website, the Transparency Commission (TC) was established to conduct comprehensive investigations “in a holistic, professional, independent, and rigorous manner regarding cases of abuse of minors and vulnerable persons within the Church.” It is funded by the University of Notre Dame Law School in Indiana and Villanueva University in Madrid.“This group of experts focuses its work on places where crises related to ecclesial abuse have not yet occurred or have not come to light,” notes the TC website.
 
 Presentation of the report to the archbishop of Panama, José Domingo Ulloa. | Credit: Archdiocese of Panama
 
 The report indicates that in cases of sexual abuse, the AIR “must place victims at the center of the analysis, since the way the institution protects their rights, addresses their needs, and fosters their reparation constitutes the primary criterion for evaluating the quality of the response provided.”The Transparency Commission is composed of 17 individuals coordinated by Father Jordi Pujol, a lawyer who holds a doctorate in moral theology and is also a professor of law and communication ethics at the Pontifical University of the Holy Cross in Rome.Its members include Father Thomas Berg, a professor and researcher at the McGrath Institute for Church Life at the University of Notre Dame; Yago de la Cierva, a professor of preventive and crisis communication at the Pontifical University of the Holy Cross; and Irma Patricia Espinosa, a psychiatrist, member of the National Council for the Protection of Minors of the Mexican Bishops’ Conference, academic director and founding partner of the Center for Interdisciplinary Research and Training for the Protection of Minors (CEPROME) Latin America, and a member of the Pontifical Commission for the Protection of Minors since 2022.Also serving on the Transparency Commission are María Inés Franck, professor of canon law at the Pontifical Catholic University of Argentina and a member of the Pastoral Council for the Protection of Minors of the Argentine Bishops’ Conference; Monsignor John Paul Kimes, professor of canon law at the University of Notre Dame Law School; and Father Daniel Portillo, dean of the psychology department at Lumen Gentium Catholic University in Mexico. He is the director and a founding member of CEPROME Latin America.The Panama ReportThe request for the report goes back to October 2025, when the archbishop of Panama requested an assessment of institutional response from the TC “on his own initiative, without a court order or a request from the Holy See.”The commission stated that it accepted the assignment subject to three conditions: full access to information, total independence in the investigation, and a commitment to publish the findings. The archdiocese did not intervene in the compilation of the report and only saw it days before its presentation.The TC states that it operated with financial independence: Its members received no remuneration from the archdiocese, and costs were covered by Notre Dame Law School and the Villanueva University Foundation. The archdiocese only covered transportation and accommodation and provided workspace.The commission reported that, during the period under review, the archdiocese received 37 complaints of which it analyzed 24, while the remaining 13 were excluded from the analysis “because they referred to events that occurred outside the archdioceseʼs territory or the time frame examined, or because they did not involve abuse against minors or vulnerable persons.”The report reveals that case management improved thanks to two initiatives by the archdiocese: the approval of guidelines in 2015 and the creation in 2024 of the Pastoral Care and Prevention Office and the Listening Office.The report, currently available only in Spanish, identifies five areas requiring improvement: listening to and accompanying victims; recordkeeping; prevention; justice for victims; and reparation.“Making reparation requires acknowledging the harm, accepting personal and institutional responsibility, and addressing the physical, psychological, moral, spiritual, and social needs of each victim,” the commission emphasizes.The pilot projectIn a FAQ section about the report, the TC explains that this work is a pilot project because “it is the first time that a comprehensive methodology has been applied that can be replicated in other dioceses or ecclesial organizations.”“This first project has allowed us to test a methodology and a work system, based on professional listening, research in archives, conducting interviews with various audiences of interest, and media analysis and the sociocultural context of the country,” it adds.The Transparency Commission further specifies that the working methodology aims to “place victims at the center, protecting their rights, and guarantee due process for the accused,” applying a clear standard of prudence to avoid “revictimizing a victim or blaming an innocent person.”The Transparency Commission also noted that “the Vatican has been kept informed of the workʼs progress at all times; both the Pontifical Commission for the Protection of Minors and the Pontifical Commission for Latin America are aware of the TC’s work. Furthermore, some members of the commission work or have worked with both the Pontifical Commission for the Protection of Minors and the Dicastery for the Doctrine of the Faith.”The TC concludes by noting that anyone who has suffered abuse within the Church may, at any time, turn to the Archdiocese of Panama’s Listening Office and file a report with the public prosecutorʼs office.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop of Panama asks victims for forgiveness: ‘We cannot remain silent in the face of abuse’ #Catholic The archbishop of Panama, José Domingo Ulloa Mendieta, stated that “we cannot remain silent in the face of abuse” during his presentation of the report “Assessment of Institutional Responses (AIR) in cases of sexual abuse of minors and vulnerable persons” within the Archdiocese of Panama between 2001 and 2025.The report by the Transparency Commission (TC), a pilot project and the first from an interdisciplinary group of independent experts on addressing and preventing abuse within ecclesial settings, was presented on Sept. 22 at the Santa María La Antigua University auditorium in Panama City.Speaking during the presentation, Ulloa emphasized: “It has already been said here, and we know it: Our Panamanian culture often prefers to remain silent, but in the face of abuse, we cannot remain silent.”“We want to listen; we want to take every complaint seriously, with respect, and confidentiality, protecting the individuals involved and acting in accordance with established procedures,” he added.The prelate explained that the archdiocese he leads “remains committed to reporting relevant allegations to the competent civil authorities in accordance with current legislation” and acknowledged the need to ask what can be done better to move forward in the prevention of abuse.“A culture of protection is not built solely through written rules; it is built when every priest, religious, pastoral worker, collaborator, and member of our communities understands that protecting minors and vulnerable persons is an ongoing, shared responsibility,” the archbishop emphasized.Asking forgiveness of the victimsThe prelate also addressed “in a special way victims and survivors. We are deeply pained by the suffering you have endured.”“It pains us to know that those who should have found a place of welcome, care, and trust within the Church experienced situations that caused them such deep wounds,” he continued.Ulloa emphasized that “wherever members of our Church caused harm, and wherever our institutional response fell short of what the victims needed and had a right to expect, we ask for forgiveness in the name of the Church.”The archbishop also noted that “over this 25-year period, and I wish to highlight this especially for the media, more than 18 priests have been removed from priestly ministry due to situations involving the Sixth Commandment, offenses against property, or other issues they have experienced.”The Transparency CommissionAccording to its website, the Transparency Commission (TC) was established to conduct comprehensive investigations “in a holistic, professional, independent, and rigorous manner regarding cases of abuse of minors and vulnerable persons within the Church.” It is funded by the University of Notre Dame Law School in Indiana and Villanueva University in Madrid.“This group of experts focuses its work on places where crises related to ecclesial abuse have not yet occurred or have not come to light,” notes the TC website. Presentation of the report to the archbishop of Panama, José Domingo Ulloa. | Credit: Archdiocese of Panama The report indicates that in cases of sexual abuse, the AIR “must place victims at the center of the analysis, since the way the institution protects their rights, addresses their needs, and fosters their reparation constitutes the primary criterion for evaluating the quality of the response provided.”The Transparency Commission is composed of 17 individuals coordinated by Father Jordi Pujol, a lawyer who holds a doctorate in moral theology and is also a professor of law and communication ethics at the Pontifical University of the Holy Cross in Rome.Its members include Father Thomas Berg, a professor and researcher at the McGrath Institute for Church Life at the University of Notre Dame; Yago de la Cierva, a professor of preventive and crisis communication at the Pontifical University of the Holy Cross; and Irma Patricia Espinosa, a psychiatrist, member of the National Council for the Protection of Minors of the Mexican Bishops’ Conference, academic director and founding partner of the Center for Interdisciplinary Research and Training for the Protection of Minors (CEPROME) Latin America, and a member of the Pontifical Commission for the Protection of Minors since 2022.Also serving on the Transparency Commission are María Inés Franck, professor of canon law at the Pontifical Catholic University of Argentina and a member of the Pastoral Council for the Protection of Minors of the Argentine Bishops’ Conference; Monsignor John Paul Kimes, professor of canon law at the University of Notre Dame Law School; and Father Daniel Portillo, dean of the psychology department at Lumen Gentium Catholic University in Mexico. He is the director and a founding member of CEPROME Latin America.The Panama ReportThe request for the report goes back to October 2025, when the archbishop of Panama requested an assessment of institutional response from the TC “on his own initiative, without a court order or a request from the Holy See.”The commission stated that it accepted the assignment subject to three conditions: full access to information, total independence in the investigation, and a commitment to publish the findings. The archdiocese did not intervene in the compilation of the report and only saw it days before its presentation.The TC states that it operated with financial independence: Its members received no remuneration from the archdiocese, and costs were covered by Notre Dame Law School and the Villanueva University Foundation. The archdiocese only covered transportation and accommodation and provided workspace.The commission reported that, during the period under review, the archdiocese received 37 complaints of which it analyzed 24, while the remaining 13 were excluded from the analysis “because they referred to events that occurred outside the archdioceseʼs territory or the time frame examined, or because they did not involve abuse against minors or vulnerable persons.”The report reveals that case management improved thanks to two initiatives by the archdiocese: the approval of guidelines in 2015 and the creation in 2024 of the Pastoral Care and Prevention Office and the Listening Office.The report, currently available only in Spanish, identifies five areas requiring improvement: listening to and accompanying victims; recordkeeping; prevention; justice for victims; and reparation.“Making reparation requires acknowledging the harm, accepting personal and institutional responsibility, and addressing the physical, psychological, moral, spiritual, and social needs of each victim,” the commission emphasizes.The pilot projectIn a FAQ section about the report, the TC explains that this work is a pilot project because “it is the first time that a comprehensive methodology has been applied that can be replicated in other dioceses or ecclesial organizations.”“This first project has allowed us to test a methodology and a work system, based on professional listening, research in archives, conducting interviews with various audiences of interest, and media analysis and the sociocultural context of the country,” it adds.The Transparency Commission further specifies that the working methodology aims to “place victims at the center, protecting their rights, and guarantee due process for the accused,” applying a clear standard of prudence to avoid “revictimizing a victim or blaming an innocent person.”The Transparency Commission also noted that “the Vatican has been kept informed of the workʼs progress at all times; both the Pontifical Commission for the Protection of Minors and the Pontifical Commission for Latin America are aware of the TC’s work. Furthermore, some members of the commission work or have worked with both the Pontifical Commission for the Protection of Minors and the Dicastery for the Doctrine of the Faith.”The TC concludes by noting that anyone who has suffered abuse within the Church may, at any time, turn to the Archdiocese of Panama’s Listening Office and file a report with the public prosecutorʼs office.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Addressing the scourge of sexual abuse, the archbishop of Panama requested the services of the Transparency Commission, a project sponsored by Notre Dame Law School and Madrid’s Villanueva University.

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