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UK bishops welcome child safety but cautious on social media ban for under 16 #Catholic Catholic bishops across the United Kingdom say they need to see more legislative detail before supporting government proposals to ban social media for youth under 16. On June 15, Secretary of State for Science, Innovation, and Technology Liz Kendall announced to the House of Commons that the government "will ban social media companies providing their services to under 16s.”Kendall said that the UK would be following the same model as Australia, which was the first country in the world to ban social media for youth under 16. The UK ban is due to come into effect early next year.In an email response to EWTN News on June 17 regarding whether bishops of England and Wales support the proposed ban, a spokeswoman for the Catholic Bishops' Conference for England and Wales said: “Until the government publishes further details it’s hard to give a yes or no answer.” But Bishop John Arnold, the lead bishop for communications for the conference, “is very keen to ensure that the safety and protection of the dignity of young people online is a central concern for all,” the statement said.In a separate email to EWTN News, Bishop Arnold wrote that the “safety of children and young people in the digital world is paramount. Young people face many pressures today, which are often exacerbated by unrealistic and harmful material which they have accessed online.”“When it comes to the responsible and appropriate use of technology, the protection of children and young people is a shared responsibility among parents, schools, government and society,” he said.“I urge all people to work together to protect and place the dignity of the human person, especially children, the young and vulnerable, at the center of technological and legislative developments,” the bishop said.The Bishops’ Conference of Scotland, meanwhile, said it would “prefer not to comment directly on the specific policy issue, but rather give a considered response to the noble principles behind online safety measures.” “The bishops support the introduction of any new measures which increase online safety for children and young people,” the conference said."We have a responsibility to ensure that children and young people are protected from harmful and age-inappropriate content, and from online environments that can negatively affect their wellbeing, relationships and healthy development,” the statement continued.The UK governmentʼs proposal includes banning youth usage of platforms like Instagram, YouTube, TikTok, Snapchat, Facebook, and X. They do not intend for messaging services like WhatsApp and Signal to be included in the ban.Livestreamers and strangers being able to contact children will also be restricted for those under‑16 on other online services like gaming.“Who should take responsibility?”Edwin Fawcett, a Catholic psychotherapist based in England and Wales, is also unsure about the benefits and drawbacks of the proposal.“At this point the toll taken on mental and emotional health by social media, especially for developing brains, is virtually undisputed. Who should take responsibility for young peopleʼs formation and education?” he told EWTN News. “The Churchʼs wise answer: parents. Yet in a busy, driven and fragmented society the tsunami of digital hyper-reality is almost impossible to avoid or withstand,” he said.Fawcett argued that there is “a pandemic of relational wounds and deficits in the real world” which “has set the stage for widespread mental health issues, which are being activated and worsened by addictive online behavior — behavior chosen in an attempt to anesthetize the same wounds.”He continued: “Whether the ban is designed to support the rights and responsibilities of the family is hard to say. But letʼs pray that a deep renewal of family life, communities and culture will begin filling the void which social media has falsely promised to do — a void which may now be exposed by the incoming ban.”Lucy Marsh, a spokeswoman for the Family Education Trust — a secular research body which supports traditional family values — said that the ban has not been sufficiently “thought through.”“Children should not have unsupervised access to social media, but the government’s rushed plan to ban under-16s from using certain platforms is the wrong way to go about it,” she told EWTN News.“Rather than educating parents on how to restrict their child’s access to the internet and raising awareness about why young children should not have smartphones, the government is trying to introduce digital ID via the back door. This means using facial recognition and biometrics which involve giving even more information to tech companies. In the name of protecting children, those children will be under even more surveillance.”The government “should focus on ensuring tech companies make phones for children which cannot access social media apps, including WhatsApp, which is used by predatory adults to share pornography and groom children,” she said.

UK bishops welcome child safety but cautious on social media ban for under 16 #Catholic Catholic bishops across the United Kingdom say they need to see more legislative detail before supporting government proposals to ban social media for youth under 16. On June 15, Secretary of State for Science, Innovation, and Technology Liz Kendall announced to the House of Commons that the government "will ban social media companies providing their services to under 16s.”Kendall said that the UK would be following the same model as Australia, which was the first country in the world to ban social media for youth under 16. The UK ban is due to come into effect early next year.In an email response to EWTN News on June 17 regarding whether bishops of England and Wales support the proposed ban, a spokeswoman for the Catholic Bishops' Conference for England and Wales said: “Until the government publishes further details it’s hard to give a yes or no answer.” But Bishop John Arnold, the lead bishop for communications for the conference, “is very keen to ensure that the safety and protection of the dignity of young people online is a central concern for all,” the statement said.In a separate email to EWTN News, Bishop Arnold wrote that the “safety of children and young people in the digital world is paramount. Young people face many pressures today, which are often exacerbated by unrealistic and harmful material which they have accessed online.”“When it comes to the responsible and appropriate use of technology, the protection of children and young people is a shared responsibility among parents, schools, government and society,” he said.“I urge all people to work together to protect and place the dignity of the human person, especially children, the young and vulnerable, at the center of technological and legislative developments,” the bishop said.The Bishops’ Conference of Scotland, meanwhile, said it would “prefer not to comment directly on the specific policy issue, but rather give a considered response to the noble principles behind online safety measures.” “The bishops support the introduction of any new measures which increase online safety for children and young people,” the conference said."We have a responsibility to ensure that children and young people are protected from harmful and age-inappropriate content, and from online environments that can negatively affect their wellbeing, relationships and healthy development,” the statement continued.The UK governmentʼs proposal includes banning youth usage of platforms like Instagram, YouTube, TikTok, Snapchat, Facebook, and X. They do not intend for messaging services like WhatsApp and Signal to be included in the ban.Livestreamers and strangers being able to contact children will also be restricted for those under‑16 on other online services like gaming.“Who should take responsibility?”Edwin Fawcett, a Catholic psychotherapist based in England and Wales, is also unsure about the benefits and drawbacks of the proposal.“At this point the toll taken on mental and emotional health by social media, especially for developing brains, is virtually undisputed. Who should take responsibility for young peopleʼs formation and education?” he told EWTN News. “The Churchʼs wise answer: parents. Yet in a busy, driven and fragmented society the tsunami of digital hyper-reality is almost impossible to avoid or withstand,” he said.Fawcett argued that there is “a pandemic of relational wounds and deficits in the real world” which “has set the stage for widespread mental health issues, which are being activated and worsened by addictive online behavior — behavior chosen in an attempt to anesthetize the same wounds.”He continued: “Whether the ban is designed to support the rights and responsibilities of the family is hard to say. But letʼs pray that a deep renewal of family life, communities and culture will begin filling the void which social media has falsely promised to do — a void which may now be exposed by the incoming ban.”Lucy Marsh, a spokeswoman for the Family Education Trust — a secular research body which supports traditional family values — said that the ban has not been sufficiently “thought through.”“Children should not have unsupervised access to social media, but the government’s rushed plan to ban under-16s from using certain platforms is the wrong way to go about it,” she told EWTN News.“Rather than educating parents on how to restrict their child’s access to the internet and raising awareness about why young children should not have smartphones, the government is trying to introduce digital ID via the back door. This means using facial recognition and biometrics which involve giving even more information to tech companies. In the name of protecting children, those children will be under even more surveillance.”The government “should focus on ensuring tech companies make phones for children which cannot access social media apps, including WhatsApp, which is used by predatory adults to share pornography and groom children,” she said.

Bishops across the UK and other Catholic leaders say they want more information before endorsing a proposal to ban social media for youth under 16.

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Everything you need to know about devotion to the Sacred Heart of Jesus #Catholic The solemnity of the Sacred Heart of Jesus falls on the Friday after the Corpus Christi octave, which in 2026 is on June 12. What exactly is the meaning behind this feast day? Below are answers to some common questions.Why do Catholics venerate the Sacred Heart of Jesus?“Devoting ourselves to the Sacred Heart is one of the easiest, fastest, and most pleasant ways to grow in holiness,” Father Ambrose Dobrozsi, a priest of the Archdiocese of Cincinnati, told EWTN News.“Many saints have done many things to grow close to Jesus Christ, but no way is more sure and more pleasing to him than to consecrate ourselves to his Sacred Heart through the Immaculate Heart of his mother,” he added.Where does devotion to the Sacred Heart come from?The story behind the modern iteration of the devotion to the Sacred Heart of Jesus, however, begins on Dec. 27, 1673, at a monastery belonging to the Order of the Visitation of Holy Mary (Visitandines) in eastern France.There, a nun named Sister Margaret Mary Alacoque began experiencing visions of the Sacred Heart. Those visions continued for 18 months.During her visions, Sister Margaret Mary learned ways to venerate the Sacred Heart of Christ.These devotions included the concept of a Holy Hour on Thursdays, the creation of the feast of the Sacred Heart after Corpus Christi, and the reception of the Eucharist on the first Friday of every month.As with many mystics, many people were skeptical of Sister Margaret Mary’s claims of visions. Her confessor, the then-Father Claude La Colombière, SJ, (now St. Claude La Colombière) believed her, and eventually, the mother superior of her community began to believe as well.The first feast of the Sacred Heart was celebrated privately at the monastery in 1686.Sister Margaret Mary died in 1690 and was canonized by Pope Benedict XV on May 13, 1920.Initially, the Vatican was hesitant to declare a feast of the Sacred Heart but did allow the Visitandines to celebrate a Mass special to this day. As the devotion to the Sacred Heart of Jesus spread throughout France, the Vatican granted the feast of the Sacred Heart of Jesus to France in 1765.In 1856, after much lobbying by French bishops on behalf of the feast of the Sacred Heart, Pope Pius IX designated the Friday following the feast of Corpus Christi as the feast of the Sacred Heart for the entire Latin-rite Church.On May 25, 1899, Pope Leo XIII promulgated the encyclical Annum Sacrum, which consecrated the entire world to the Sacred Heart of Jesus. This encyclical was written after a nun, Sister Mary of the Sacred Heart, sent two letters to the pope requesting that he consecrate the world to the Sacred Heart of Jesus.Sister Mary of the Divine Heart wrote the letters, she said, after Jesus made the request to her. Pope Leo XIII called this encyclical and the subsequent consecration the “great act” of his papacy.“Finally, there is one motive which we are unwilling to pass over in silence, personal to ourselves it is true, but still good and weighty, which moves us to undertake this celebration. God, the author of every good, not long ago preserved our life by curing us of a dangerous disease,” Leo XIII wrote.“We now wish, by this increase of the honor paid to the Sacred Heart, that the memory of this great mercy should be brought prominently forward, and our gratitude be publicly acknowledged.”But why consecrate the world — or anyone — to the Sacred Heart of Jesus? What does that mean?Pope Leo XIII described the act of consecration as one that will “establish or draw tighter the bonds which naturally connect public affairs with God,” which was especially needed for the world at the turn of the century.“While many see religion as unnecessary in a world with more and more technology and resources, swearing allegiance and consecrating ourselves to Christ the King in his Sacred Heart shows that humanity still needs and longs for a compassionate and all-powerful God,” Dobrozsi, the Cincinnati priest, told EWTN News.“In a society where some live in decadence and prideful luxury while others are destitute, the burning love of Christ’s Sacred Heart reminds us that the fires of his mercy are also fires of justice. And when the culture, and so many of us, feel hopeless that we could ever change after falling to sins of the flesh, the heart of Our Lord beats with powerful love, eternally declaring that true charity has triumphed over sin and death,” he added.These are the promises the Sacred Heart of Jesus made to St. Margaret Mary Alacoque:1. I will give them all the graces necessary for their state of life.2. I will give peace in their families.3. I will console them in all their troubles.4. I will be their refuge in life and especially in death.5. I will abundantly bless all their undertakings.6. Sinners shall find in my heart the source and infinite ocean of mercy.7. Tepid souls shall become fervent.8. Fervent souls shall rise speedily to great perfection.9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.10. I will give to priests the power to touch the most hardened hearts.11. Persons who propagate this devotion shall have their names eternally written in my heart.12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the first Fridays, for nine consecutive months, the grace of final repentance: They will not die in my displeasure, nor without receiving the sacraments; and my heart will be their secure refuge in that last hour.This story was first published on EWTN News on June 19, 2020, and has been updated.

Everything you need to know about devotion to the Sacred Heart of Jesus #Catholic The solemnity of the Sacred Heart of Jesus falls on the Friday after the Corpus Christi octave, which in 2026 is on June 12. What exactly is the meaning behind this feast day? Below are answers to some common questions.Why do Catholics venerate the Sacred Heart of Jesus?“Devoting ourselves to the Sacred Heart is one of the easiest, fastest, and most pleasant ways to grow in holiness,” Father Ambrose Dobrozsi, a priest of the Archdiocese of Cincinnati, told EWTN News.“Many saints have done many things to grow close to Jesus Christ, but no way is more sure and more pleasing to him than to consecrate ourselves to his Sacred Heart through the Immaculate Heart of his mother,” he added.Where does devotion to the Sacred Heart come from?The story behind the modern iteration of the devotion to the Sacred Heart of Jesus, however, begins on Dec. 27, 1673, at a monastery belonging to the Order of the Visitation of Holy Mary (Visitandines) in eastern France.There, a nun named Sister Margaret Mary Alacoque began experiencing visions of the Sacred Heart. Those visions continued for 18 months.During her visions, Sister Margaret Mary learned ways to venerate the Sacred Heart of Christ.These devotions included the concept of a Holy Hour on Thursdays, the creation of the feast of the Sacred Heart after Corpus Christi, and the reception of the Eucharist on the first Friday of every month.As with many mystics, many people were skeptical of Sister Margaret Mary’s claims of visions. Her confessor, the then-Father Claude La Colombière, SJ, (now St. Claude La Colombière) believed her, and eventually, the mother superior of her community began to believe as well.The first feast of the Sacred Heart was celebrated privately at the monastery in 1686.Sister Margaret Mary died in 1690 and was canonized by Pope Benedict XV on May 13, 1920.Initially, the Vatican was hesitant to declare a feast of the Sacred Heart but did allow the Visitandines to celebrate a Mass special to this day. As the devotion to the Sacred Heart of Jesus spread throughout France, the Vatican granted the feast of the Sacred Heart of Jesus to France in 1765.In 1856, after much lobbying by French bishops on behalf of the feast of the Sacred Heart, Pope Pius IX designated the Friday following the feast of Corpus Christi as the feast of the Sacred Heart for the entire Latin-rite Church.On May 25, 1899, Pope Leo XIII promulgated the encyclical Annum Sacrum, which consecrated the entire world to the Sacred Heart of Jesus. This encyclical was written after a nun, Sister Mary of the Sacred Heart, sent two letters to the pope requesting that he consecrate the world to the Sacred Heart of Jesus.Sister Mary of the Divine Heart wrote the letters, she said, after Jesus made the request to her. Pope Leo XIII called this encyclical and the subsequent consecration the “great act” of his papacy.“Finally, there is one motive which we are unwilling to pass over in silence, personal to ourselves it is true, but still good and weighty, which moves us to undertake this celebration. God, the author of every good, not long ago preserved our life by curing us of a dangerous disease,” Leo XIII wrote.“We now wish, by this increase of the honor paid to the Sacred Heart, that the memory of this great mercy should be brought prominently forward, and our gratitude be publicly acknowledged.”But why consecrate the world — or anyone — to the Sacred Heart of Jesus? What does that mean?Pope Leo XIII described the act of consecration as one that will “establish or draw tighter the bonds which naturally connect public affairs with God,” which was especially needed for the world at the turn of the century.“While many see religion as unnecessary in a world with more and more technology and resources, swearing allegiance and consecrating ourselves to Christ the King in his Sacred Heart shows that humanity still needs and longs for a compassionate and all-powerful God,” Dobrozsi, the Cincinnati priest, told EWTN News.“In a society where some live in decadence and prideful luxury while others are destitute, the burning love of Christ’s Sacred Heart reminds us that the fires of his mercy are also fires of justice. And when the culture, and so many of us, feel hopeless that we could ever change after falling to sins of the flesh, the heart of Our Lord beats with powerful love, eternally declaring that true charity has triumphed over sin and death,” he added.These are the promises the Sacred Heart of Jesus made to St. Margaret Mary Alacoque:1. I will give them all the graces necessary for their state of life.2. I will give peace in their families.3. I will console them in all their troubles.4. I will be their refuge in life and especially in death.5. I will abundantly bless all their undertakings.6. Sinners shall find in my heart the source and infinite ocean of mercy.7. Tepid souls shall become fervent.8. Fervent souls shall rise speedily to great perfection.9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.10. I will give to priests the power to touch the most hardened hearts.11. Persons who propagate this devotion shall have their names eternally written in my heart.12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the first Fridays, for nine consecutive months, the grace of final repentance: They will not die in my displeasure, nor without receiving the sacraments; and my heart will be their secure refuge in that last hour.This story was first published on EWTN News on June 19, 2020, and has been updated.

This year, the solemnity of the Sacred Heart of Jesus is celebrated on June 12.

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A quarter of Irish Gen Z will have no children, new report says #Catholic One in 4 members of Ireland’s Gen Z demographic are expected to be childless by age 45, according to a new report from Dublin’s Iona Institute, which promotes marriage, freedom of conscience, and religion in society. Gen Z generally refers to people born between 1997 and 2012.Drawing on cohort-level data from the Human Fertility Database (HFD), as well as using demographic modeling, the instituteʼs "Choice or Circumstance? Rising Childlessness in Ireland" report, released in May, charts a huge increase in the number of Irish women who are childless.Among those born in the late 1950s, only 30.9% were childless by age 30, rising to 63.6% for those born in the early 1990s. This trend suggests 25% of women born in the late 1990s will be childless when they reach age 45.Breda OʼBrien of the Iona Institute told EWTN News that “a huge question is whether this will be by choice or circumstance.""Much will be unplanned and forced by circumstance, such as the cost of living," she said. "It’s worrying and weʼre sliding into it without too much discussion. Before the 1930s, we had similar rates of childlessness in Ireland, but that was because of extreme poverty, late marriage, and low marriage rates. Weʼre supposed to be in an era where women have every possible choice.”She continued: “The choice to have children, which is fundamental, is being taken away from young women. Itʼs being painted as a kind of freedom. I donʼt think young women themselves consider it to be a type of freedom, and I think a lot of them are worried about it."According to Central Statistics Office data, the average man’s age at marriage is now nearing 38 and the average womanʼs age is almost 36. A 2022 Amarach Research poll for Iona showed that 85% of people want to have at least two children and only 2% expressed a wish for no children. Births in Ireland have fallen by almost 18% in the last decade, according to Central Statistics Office.With clear indications that the longer a person delays having children, the less likely he or she will have any, O’Brien said “itʼs part of the whole growth of individualism and this idea for kids, from the time theyʼre tiny, [that] you get your education, you travel, you have your career in order, you have fun, you donʼt tie yourself down, and then sometimes in your 30s, you think about settling down. But a lot of women in their mid-30s realize that it is increasingly difficult to conceive.”She added: “The fertility industry is booming, which does show us that people are willing to go to extraordinary lengths to have children, but the life script theyʼve been presented with is actually working against their best interests. Nature has no knowledge of this life script that young people are being presented with.”“The longer you leave it, the more chances there are of miscarriage, of complications in labor, and of medical intervention during birth, if you get that far. So itʼs not consequence-free,” she said.O’Brien told EWTN News that there needs to be debate about why this is happening as a society. "It is a phenomenon we should discuss far more widely if our aim is to help people achieve their eventual life goals. I think among people of faith, they are still prioritizing children and family, and marriage. The Catholic Church needs to support those young families in every way possible.”She pointed out that having fewer children “has very significant social and economic consequences because of the effects of an aging population and growing loneliness.”The report highlights a series of demographic issues related to childlessness and to Ireland’s already-aging population. Lower fertility rates, combined with rising childlessness, mean that the ratio of working-age adults to elderly dependents is set to worsen. Fewer births today mean fewer workers in 20 to 30 years.O’Brien said: “In Ireland, thereʼs still a degree of respect for older people, but one of the awful possible consequences is that younger people will start to resent older people.” The Iona report highlights the situation where a smaller working-age population will be asked to support a larger elderly population, putting pension sustainability, healthcare, and long-term care provision under growing financial pressure.The instituteʼs findings also highlight the effect on housing and household-formation patterns. A rise in the proportion of adults who never have children increases demand for smaller dwellings and single-person households. Additionally, in recent decades, inward migration to Ireland has been an effective and economically rational response in periods of strong demand. However, it is not a response to childlessness.O’Brien pointed to other countries and the demographic shifts they are facing with an increasing aging population. “Other countries are further along the road than we are. South Korea, or even Japan, where theyʼre repurposing childcare facilities for eldercare facilities, moving from baby formula to fortified drinks from the elderly, and from producing diapers for children, to producing incontinence products for the elderly — this is not a good road that weʼre on,” she said.

A quarter of Irish Gen Z will have no children, new report says #Catholic One in 4 members of Ireland’s Gen Z demographic are expected to be childless by age 45, according to a new report from Dublin’s Iona Institute, which promotes marriage, freedom of conscience, and religion in society. Gen Z generally refers to people born between 1997 and 2012.Drawing on cohort-level data from the Human Fertility Database (HFD), as well as using demographic modeling, the instituteʼs "Choice or Circumstance? Rising Childlessness in Ireland" report, released in May, charts a huge increase in the number of Irish women who are childless.Among those born in the late 1950s, only 30.9% were childless by age 30, rising to 63.6% for those born in the early 1990s. This trend suggests 25% of women born in the late 1990s will be childless when they reach age 45.Breda OʼBrien of the Iona Institute told EWTN News that “a huge question is whether this will be by choice or circumstance.""Much will be unplanned and forced by circumstance, such as the cost of living," she said. "It’s worrying and weʼre sliding into it without too much discussion. Before the 1930s, we had similar rates of childlessness in Ireland, but that was because of extreme poverty, late marriage, and low marriage rates. Weʼre supposed to be in an era where women have every possible choice.”She continued: “The choice to have children, which is fundamental, is being taken away from young women. Itʼs being painted as a kind of freedom. I donʼt think young women themselves consider it to be a type of freedom, and I think a lot of them are worried about it."According to Central Statistics Office data, the average man’s age at marriage is now nearing 38 and the average womanʼs age is almost 36. A 2022 Amarach Research poll for Iona showed that 85% of people want to have at least two children and only 2% expressed a wish for no children. Births in Ireland have fallen by almost 18% in the last decade, according to Central Statistics Office.With clear indications that the longer a person delays having children, the less likely he or she will have any, O’Brien said “itʼs part of the whole growth of individualism and this idea for kids, from the time theyʼre tiny, [that] you get your education, you travel, you have your career in order, you have fun, you donʼt tie yourself down, and then sometimes in your 30s, you think about settling down. But a lot of women in their mid-30s realize that it is increasingly difficult to conceive.”She added: “The fertility industry is booming, which does show us that people are willing to go to extraordinary lengths to have children, but the life script theyʼve been presented with is actually working against their best interests. Nature has no knowledge of this life script that young people are being presented with.”“The longer you leave it, the more chances there are of miscarriage, of complications in labor, and of medical intervention during birth, if you get that far. So itʼs not consequence-free,” she said.O’Brien told EWTN News that there needs to be debate about why this is happening as a society. "It is a phenomenon we should discuss far more widely if our aim is to help people achieve their eventual life goals. I think among people of faith, they are still prioritizing children and family, and marriage. The Catholic Church needs to support those young families in every way possible.”She pointed out that having fewer children “has very significant social and economic consequences because of the effects of an aging population and growing loneliness.”The report highlights a series of demographic issues related to childlessness and to Ireland’s already-aging population. Lower fertility rates, combined with rising childlessness, mean that the ratio of working-age adults to elderly dependents is set to worsen. Fewer births today mean fewer workers in 20 to 30 years.O’Brien said: “In Ireland, thereʼs still a degree of respect for older people, but one of the awful possible consequences is that younger people will start to resent older people.” The Iona report highlights the situation where a smaller working-age population will be asked to support a larger elderly population, putting pension sustainability, healthcare, and long-term care provision under growing financial pressure.The instituteʼs findings also highlight the effect on housing and household-formation patterns. A rise in the proportion of adults who never have children increases demand for smaller dwellings and single-person households. Additionally, in recent decades, inward migration to Ireland has been an effective and economically rational response in periods of strong demand. However, it is not a response to childlessness.O’Brien pointed to other countries and the demographic shifts they are facing with an increasing aging population. “Other countries are further along the road than we are. South Korea, or even Japan, where theyʼre repurposing childcare facilities for eldercare facilities, moving from baby formula to fortified drinks from the elderly, and from producing diapers for children, to producing incontinence products for the elderly — this is not a good road that weʼre on,” she said.

While current trends show that 1 in 4 young women today will remain childless, Iona Institute’s Breda O’Brien said the huge question is “whether this will be by choice or circumstance.”

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Miami Catholic schools receive  million in state security funding after ‘months of advocacy’ #Catholic Catholic schools in Miami will receive  million in security funding from the state government after successful petitioning by Floridaʼs Catholic bishops, the Archdiocese of Miami has announced. The archdiocese said the eight-figure security package was part of the newly approved state budget, which was passed by legislators in Tallahassee on May 29. The funding came about after “months of advocacy and budget negotiations,” the archdiocese said. "We prioritize the safety of our students in a day and age that has seen more anti-Catholic violence and generally more violence against schools,” archdiocesan schools Superintendent Jim Rigg said in the announcement. The archdiocese said that a “broader statewide reimbursement program” for Catholic school security failed to pass the Legislature. Rigg said in the archdiocesan announcement that schools have been using money to fund security measures “that could otherwise go toward textbooks, technology, and teacher salaries.”“In some cases, schools are collecting special security fees from parents," he said. Catholic schools have increased security amid shooting fearsNumerous Catholic and other Christian schools around the country have lately adopted enhanced security measures, particularly after the August 2025 shooting at Annunciation Catholic School in Minneapolis. That shooting came after Catholic bishops in Minnesota had petitioned state lawmakers to provide security funding for nonpublic schools; the state government had failed to grant those requests. Some schools have opted to hire security guards, while others have considered the possibility of allowing teachers to be armed while on campus.Still others have turned to technology to increase student safety. Trinity Catholic School in Fort Smith, Arkansas, recently adopted an AI-bolstered security system that can spot school shooters and quickly alert law enforcement ahead of a potential mass shooting. A Catholic school in Ohio has also deployed that system on its own campus.After the Minneapolis shooting, Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” that school security is “a basic public safety issue that should be available to all students, irrespective of where they go to school.”“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

Miami Catholic schools receive $15 million in state security funding after ‘months of advocacy’ #Catholic Catholic schools in Miami will receive $15 million in security funding from the state government after successful petitioning by Floridaʼs Catholic bishops, the Archdiocese of Miami has announced. The archdiocese said the eight-figure security package was part of the newly approved state budget, which was passed by legislators in Tallahassee on May 29. The funding came about after “months of advocacy and budget negotiations,” the archdiocese said. "We prioritize the safety of our students in a day and age that has seen more anti-Catholic violence and generally more violence against schools,” archdiocesan schools Superintendent Jim Rigg said in the announcement. The archdiocese said that a “broader statewide reimbursement program” for Catholic school security failed to pass the Legislature. Rigg said in the archdiocesan announcement that schools have been using money to fund security measures “that could otherwise go toward textbooks, technology, and teacher salaries.”“In some cases, schools are collecting special security fees from parents," he said. Catholic schools have increased security amid shooting fearsNumerous Catholic and other Christian schools around the country have lately adopted enhanced security measures, particularly after the August 2025 shooting at Annunciation Catholic School in Minneapolis. That shooting came after Catholic bishops in Minnesota had petitioned state lawmakers to provide security funding for nonpublic schools; the state government had failed to grant those requests. Some schools have opted to hire security guards, while others have considered the possibility of allowing teachers to be armed while on campus.Still others have turned to technology to increase student safety. Trinity Catholic School in Fort Smith, Arkansas, recently adopted an AI-bolstered security system that can spot school shooters and quickly alert law enforcement ahead of a potential mass shooting. A Catholic school in Ohio has also deployed that system on its own campus.After the Minneapolis shooting, Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” that school security is “a basic public safety issue that should be available to all students, irrespective of where they go to school.”“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

The Florida bishops had petitioned the state Legislature for the funding, though a broader statewide measure failed to pass.

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Fulton Sheen’s missionary legacy hailed by Pope Leo XIV #Catholic Pope Leo XIV on Monday praised the missionary legacy of Venerable Archbishop Fulton J. Sheen, the famed American evangelist who will be beatified Sept. 24 in St. Louis, calling him “a light of faith, hope, and love.”The pope made his remarks June 1 during an audience with participants in the general assembly of the Pontifical Mission Societies, recalling Sheen’s long service as national director of the societies in the United States.The pope noted that this year marks the 100th anniversary of Pope Pius XI’s establishment of the penultimate Sunday of October as World Mission Sunday, a day devoted to “prayer, reflection, and contributing to the Church’s mission of evangelization.”Leo expressed his gratitude to those who promote the annual observance, which supports the Church’s missionary work throughout the world.“For 100 years, this day has been set apart for prayer, reflection, and contributing to the Church’s mission of evangelization, especially in areas where the proclamation of the Gospel is only just beginning and where the Church is still young,” the pope said.He added that “every Catholic community is invited to pray and offer spiritual and material sacrifices for the missionary efforts in areas of first evangelization and for the support of young Churches.”World Mission Sunday also reminds older and more established Churches “how important it is that they too join in the missionary spirit of the whole Church,” he said.The pope said the funds raised through World Mission Sunday make it possible for the Pontifical Society of the Propagation of the Faith to assist more than 1,130 ecclesiastical jurisdictions that depend on the Dicastery for Evangelization’s section for first evangelization and new particular Churches.Those funds, he said, help establish Church infrastructure, support missionary initiatives, and contribute to the administration of five colleges in Rome for the ongoing formation of priests and consecrated men and women who later return to serve their local Churches.Leo also highlighted the 110th anniversary of the Pontifical Missionary Union, founded by Blessed Paolo Manna, later declared pontifical by Pope Pius XII and described by St. Paul VI as the “soul” of the other Pontifical Mission Societies.“I encourage all to participate in its mission of fostering among all the baptized an ever more fervent missionary spirituality and a deeper commitment to the Church’s universal mission of evangelization in this new missionary age,” he said.The pope then turned again to Sheen, noting that his beatification is scheduled for Sept. 24 in St. Louis.“It is also providential that this year, on 24 September, in St. Louis, Missouri, a renowned national director of the Pontifical Mission Societies in the United States of America, the Venerable Fulton J. Sheen, will be beatified,” Leo said.“Archbishop Sheen was a light of faith, hope, and love that shone through the radio and television media for decades,” the pope continued. “I myself am a witness of his evangelization when I was growing up. His broadcasts touched millions with the hope of the Gospel and his initiatives and efforts resulted in enormous spiritual and material aid to the Churches in areas of first evangelization.”“May our new blessed be an example for all of the national and diocesan directors of the Pontifical Mission Societies throughout the world,” he added.Leo also underscored the importance of the Pontifical Mission Societies in a world “increasingly marked by division, war, and conflict among nations and peoples.”He said the Pontifical Mission Society of the Holy Childhood carries out “a particularly precious mission” by bringing faith and Christian charity to children around the world, especially in places afflicted by hatred and violence. He also praised the Pontifical Mission Society of St. Peter the Apostle for sustaining the formation of Indigenous clergy and consecrated religious in mission territories.The theme for this year’s World Mission Sunday, “One in Christ, United in Mission,” highlights the unity of believers and the 100th anniversary of the global celebration, the pope said.The theme “invites all of the members of the Church to a deeper communion in Christ and to a fuller unity in his divine mission of love,” he said.“I therefore encourage you to keep this teaching in mind, to live an authentic spirituality of missionary unity and communion centered on Christ, and to promote it through your activities among the faithful,” Leo told the assembly.Citing the Second Vatican Council’s decree Ad Gentes, the pope recalled that the “Church on earth is by her very nature missionary since, according to the plan of the Father, it has her origin in the mission of the Son and the Holy Spirit.”He urged participants to recognize “the urgency of embracing an ongoing missionary conversion” and to seek together ways of “being a missionary Church for the healing of our world, so fraught with tensions, conflicts, and wars.”“In all that we do for the work of evangelization, may we always place Jesus Christ at the center,” Leo said, invoking the words of St. John the Baptist: “He must increase, but I must decrease.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Fulton Sheen’s missionary legacy hailed by Pope Leo XIV #Catholic Pope Leo XIV on Monday praised the missionary legacy of Venerable Archbishop Fulton J. Sheen, the famed American evangelist who will be beatified Sept. 24 in St. Louis, calling him “a light of faith, hope, and love.”The pope made his remarks June 1 during an audience with participants in the general assembly of the Pontifical Mission Societies, recalling Sheen’s long service as national director of the societies in the United States.The pope noted that this year marks the 100th anniversary of Pope Pius XI’s establishment of the penultimate Sunday of October as World Mission Sunday, a day devoted to “prayer, reflection, and contributing to the Church’s mission of evangelization.”Leo expressed his gratitude to those who promote the annual observance, which supports the Church’s missionary work throughout the world.“For 100 years, this day has been set apart for prayer, reflection, and contributing to the Church’s mission of evangelization, especially in areas where the proclamation of the Gospel is only just beginning and where the Church is still young,” the pope said.He added that “every Catholic community is invited to pray and offer spiritual and material sacrifices for the missionary efforts in areas of first evangelization and for the support of young Churches.”World Mission Sunday also reminds older and more established Churches “how important it is that they too join in the missionary spirit of the whole Church,” he said.The pope said the funds raised through World Mission Sunday make it possible for the Pontifical Society of the Propagation of the Faith to assist more than 1,130 ecclesiastical jurisdictions that depend on the Dicastery for Evangelization’s section for first evangelization and new particular Churches.Those funds, he said, help establish Church infrastructure, support missionary initiatives, and contribute to the administration of five colleges in Rome for the ongoing formation of priests and consecrated men and women who later return to serve their local Churches.Leo also highlighted the 110th anniversary of the Pontifical Missionary Union, founded by Blessed Paolo Manna, later declared pontifical by Pope Pius XII and described by St. Paul VI as the “soul” of the other Pontifical Mission Societies.“I encourage all to participate in its mission of fostering among all the baptized an ever more fervent missionary spirituality and a deeper commitment to the Church’s universal mission of evangelization in this new missionary age,” he said.The pope then turned again to Sheen, noting that his beatification is scheduled for Sept. 24 in St. Louis.“It is also providential that this year, on 24 September, in St. Louis, Missouri, a renowned national director of the Pontifical Mission Societies in the United States of America, the Venerable Fulton J. Sheen, will be beatified,” Leo said.“Archbishop Sheen was a light of faith, hope, and love that shone through the radio and television media for decades,” the pope continued. “I myself am a witness of his evangelization when I was growing up. His broadcasts touched millions with the hope of the Gospel and his initiatives and efforts resulted in enormous spiritual and material aid to the Churches in areas of first evangelization.”“May our new blessed be an example for all of the national and diocesan directors of the Pontifical Mission Societies throughout the world,” he added.Leo also underscored the importance of the Pontifical Mission Societies in a world “increasingly marked by division, war, and conflict among nations and peoples.”He said the Pontifical Mission Society of the Holy Childhood carries out “a particularly precious mission” by bringing faith and Christian charity to children around the world, especially in places afflicted by hatred and violence. He also praised the Pontifical Mission Society of St. Peter the Apostle for sustaining the formation of Indigenous clergy and consecrated religious in mission territories.The theme for this year’s World Mission Sunday, “One in Christ, United in Mission,” highlights the unity of believers and the 100th anniversary of the global celebration, the pope said.The theme “invites all of the members of the Church to a deeper communion in Christ and to a fuller unity in his divine mission of love,” he said.“I therefore encourage you to keep this teaching in mind, to live an authentic spirituality of missionary unity and communion centered on Christ, and to promote it through your activities among the faithful,” Leo told the assembly.Citing the Second Vatican Council’s decree Ad Gentes, the pope recalled that the “Church on earth is by her very nature missionary since, according to the plan of the Father, it has her origin in the mission of the Son and the Holy Spirit.”He urged participants to recognize “the urgency of embracing an ongoing missionary conversion” and to seek together ways of “being a missionary Church for the healing of our world, so fraught with tensions, conflicts, and wars.”“In all that we do for the work of evangelization, may we always place Jesus Christ at the center,” Leo said, invoking the words of St. John the Baptist: “He must increase, but I must decrease.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff praised Venerable Sheen, who will be beatified Sept. 24, as “a light of faith, hope, and love” whose radio and television broadcasts brought the Gospel to millions.

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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

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2 years after Pakistan mob lynching, Christian family still seeks justice #Catholic LAHORE, Pakistan — As Muslims across Pakistan celebrate Eid al-Adha, Sultan Gill is quietly preparing for the death anniversary of his father, who died after a violent mob attack over allegations of blasphemy in 2024.Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”Arrests but no accountabilitySargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.Church responseFather David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.

2 years after Pakistan mob lynching, Christian family still seeks justice #Catholic LAHORE, Pakistan — As Muslims across Pakistan celebrate Eid al-Adha, Sultan Gill is quietly preparing for the death anniversary of his father, who died after a violent mob attack over allegations of blasphemy in 2024.Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”Arrests but no accountabilitySargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.Church responseFather David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.

As Pakistan marks Eid al-Adha, the son of a Christian man killed by a mob over blasphemy allegations says his family has received no compensation and no one has been punished.

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Malta pro-life campaign challenges 6 parties on abortion, euthanasia #Catholic Maltese Prime Minister Robert Abela called a surprise general election for May 30, announcing the vote nine months before his Labour Partyʼs five-year term was scheduled to end. Citing geopolitical turmoil, particularly the war in Iran and volatile oil prices affecting Maltaʼs energy costs, Abela framed the early election as necessary to provide “stability” at a critical moment.The timing is politically advantageous. Abelaʼs Labour government holds a comfortable parliamentary majority, and opinion polls hint the party is on track to win a record fourth consecutive term.Yet the election has forced an uncomfortable conversation about abortion, a topic observers note that Maltese politicians often keep deliberately vague.A country deeply divided on abortionSince Maltaʼs constitution explicitly names Catholicism as the state religion, the nationʼs legal framework reflects that foundation by having a near-total prohibition on abortion. In line with Church teaching, treatment for ectopic pregnancies is permitted.Critics have often labeled the nation as having the most restrictive abortion laws in Europe and regularly called for more abortion rights. As external pressure for liberalization continues to mount, there is also deep internal division between younger, more urban voters who support some abortion access and a significant portion of the electorate that opposes it on moral or religious grounds.Some note that this tension has made abortion a political minefield. Rather than clearly stating whether they are “pro-life” or “pro-choice,” Maltese politicians allegedly employ careful ambiguity. They frame positions using broader language centered on “womenʼs health,” “medical emergencies,” “human rights,” or “legal clarity.” The use of such technical language allows them to address sensitive cases without explicitly endorsing wider abortion access.Pro-life advocates demand clarityAhead of the May 30 election, one of Maltaʼs largest and most prolific pro-life groups, the Life Network Foundation, issued a direct question to all political parties.It demanded that each of Maltaʼs six major political parties participating in the elections clearly state whether they will support changes to Maltese law that would introduce abortion and voluntary assisted euthanasia in the next legislature. The foundation asked for a simple yes-or-no answer.Notably, the Labour government has already broken ranks on one issue. On May 15, it pledged to hold a referendum on voluntary assisted euthanasia if reelected but remained silent on abortion.As of May 22, four of the six parties had responded to the Life Network Foundationʼs questionnaire. The foundation has pledged to publish all responses or publicly note which parties refused to answer.By asking for a direct answer on pro-life issues, it gives Maltaʼs political factions no room to avoid stating their values directly to voters on these key issues. It also allows for more accountability and transparency in the political arena ahead of elections.Pro-abortion encroachmentGiven Maltaʼs strong anti-abortion history and stance, there has been increased activity by pro-abortion organizations to slowly increase abortion rights in the country. Most notably, Women on Waves, a Dutch pro-abortion organization, announced in mid-April that it had installed approximately 15 abortion lock safes around Malta.Each safe contains one mifepristone pill and four misoprostol pills, collectively making up the chemical abortion pill regimen. Women interested in accessing abortion would email the organization, which would provide the location of the abortion safes and the code to unlock the safe.In response to this, the National Council of Women Malta called for legal action into the placement of these abortion pill safes. “Any initiative which appears to facilitate access to abortion pills in Malta raises serious concerns about respect for the law, public safety, the protection of vulnerable women, and the protection of unborn life,” the council stated, requesting authorities investigate the placement of these safes.Questions were also raised about the verification aspects of obtaining these abortion pills and what medical safeguards were in place to ensure they did not fall into the wrong hands. In response, Rebecca Gomperts, the founder of Women on Waves, noted that her organization was simply fulfilling an “unmet demand.”Women on Waves has operated in Malta since 2007. It gained notoriety and visibility in recent years through high-profile campaigns, including at the Malta Maritime Museum, featuring pro-abortion art. The organization has faced backlash in Spain and Poland from citizens and municipalities alike, but its Malta operation is particularly provocative given the countryʼs near-total prohibition on abortion.

Malta pro-life campaign challenges 6 parties on abortion, euthanasia #Catholic Maltese Prime Minister Robert Abela called a surprise general election for May 30, announcing the vote nine months before his Labour Partyʼs five-year term was scheduled to end. Citing geopolitical turmoil, particularly the war in Iran and volatile oil prices affecting Maltaʼs energy costs, Abela framed the early election as necessary to provide “stability” at a critical moment.The timing is politically advantageous. Abelaʼs Labour government holds a comfortable parliamentary majority, and opinion polls hint the party is on track to win a record fourth consecutive term.Yet the election has forced an uncomfortable conversation about abortion, a topic observers note that Maltese politicians often keep deliberately vague.A country deeply divided on abortionSince Maltaʼs constitution explicitly names Catholicism as the state religion, the nationʼs legal framework reflects that foundation by having a near-total prohibition on abortion. In line with Church teaching, treatment for ectopic pregnancies is permitted.Critics have often labeled the nation as having the most restrictive abortion laws in Europe and regularly called for more abortion rights. As external pressure for liberalization continues to mount, there is also deep internal division between younger, more urban voters who support some abortion access and a significant portion of the electorate that opposes it on moral or religious grounds.Some note that this tension has made abortion a political minefield. Rather than clearly stating whether they are “pro-life” or “pro-choice,” Maltese politicians allegedly employ careful ambiguity. They frame positions using broader language centered on “womenʼs health,” “medical emergencies,” “human rights,” or “legal clarity.” The use of such technical language allows them to address sensitive cases without explicitly endorsing wider abortion access.Pro-life advocates demand clarityAhead of the May 30 election, one of Maltaʼs largest and most prolific pro-life groups, the Life Network Foundation, issued a direct question to all political parties.It demanded that each of Maltaʼs six major political parties participating in the elections clearly state whether they will support changes to Maltese law that would introduce abortion and voluntary assisted euthanasia in the next legislature. The foundation asked for a simple yes-or-no answer.Notably, the Labour government has already broken ranks on one issue. On May 15, it pledged to hold a referendum on voluntary assisted euthanasia if reelected but remained silent on abortion.As of May 22, four of the six parties had responded to the Life Network Foundationʼs questionnaire. The foundation has pledged to publish all responses or publicly note which parties refused to answer.By asking for a direct answer on pro-life issues, it gives Maltaʼs political factions no room to avoid stating their values directly to voters on these key issues. It also allows for more accountability and transparency in the political arena ahead of elections.Pro-abortion encroachmentGiven Maltaʼs strong anti-abortion history and stance, there has been increased activity by pro-abortion organizations to slowly increase abortion rights in the country. Most notably, Women on Waves, a Dutch pro-abortion organization, announced in mid-April that it had installed approximately 15 abortion lock safes around Malta.Each safe contains one mifepristone pill and four misoprostol pills, collectively making up the chemical abortion pill regimen. Women interested in accessing abortion would email the organization, which would provide the location of the abortion safes and the code to unlock the safe.In response to this, the National Council of Women Malta called for legal action into the placement of these abortion pill safes. “Any initiative which appears to facilitate access to abortion pills in Malta raises serious concerns about respect for the law, public safety, the protection of vulnerable women, and the protection of unborn life,” the council stated, requesting authorities investigate the placement of these safes.Questions were also raised about the verification aspects of obtaining these abortion pills and what medical safeguards were in place to ensure they did not fall into the wrong hands. In response, Rebecca Gomperts, the founder of Women on Waves, noted that her organization was simply fulfilling an “unmet demand.”Women on Waves has operated in Malta since 2007. It gained notoriety and visibility in recent years through high-profile campaigns, including at the Malta Maritime Museum, featuring pro-abortion art. The organization has faced backlash in Spain and Poland from citizens and municipalities alike, but its Malta operation is particularly provocative given the countryʼs near-total prohibition on abortion.

A leading pro-life nongovernmental organization is asking Malta’s six political parties to declare publicly — yes or no — whether they would back abortion or euthanasia laws ahead of the May 30 vote.

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