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Virginia adopts abortion rights referendum, three other states await results #Catholic Voters in Virginia adopted a referendum to enshrine a right to abortion in their state constitution, while voters in Missouri, Nevada, and Idaho await the final results for referendums that would change abortion policies.With more than 87% of the vote counted in Virginia as of 11 p.m. ET, 61.5% of people voted for the referendum and 38.5% voted against it.The people of Missouri are voting on a pro-life referendum to repeal a state constitutional right to abortion. The outcome is too early to call with more than 85% of the vote counted, but the referendum is currently losing, with 55.5% of people voting against it and 44.5% in favor.Votes have yet to be counted in Nevada or Idaho, where polls closed later.Catholic bishops in all four states were heavily involved throughout the races, emphasizing the Church’s teaching on the sanctity of life and asking the faithful to cast pro-life votes on the state referendums.The state referendumsThe referendum in Virginia will establish a “fundamental right to reproductive freedom” in the state constitution, which includes “abortion care.” The amendment extends this right to “every individual,” rather than restricting it to just adults.Although the amendment allows abortion restrictions in the third trimester, it does not allow any restrictions when necessary to protect “the life or physical or mental health” of the mother at any point in the pregnancy. It does not define what constitutes a threat to one’s “mental health,” but rather leaves this up to the discretion of the treating physician, who is often the abortionist.The referendum in Missouri would repeal the state constitutional right to abortion and it would allow state lawmakers to restrict abortion. If it fails, the constitution will continue to maintain a “fundamental right to reproductive freedom," which includes “abortion care.”Missouri’s constitution allows lawmakers to restrict abortions after fetal viability, which is when the unborn child can survive outside the womb. However, lawmakers cannot restrict abortion at any point in the pregnancy when necessary to “protect the life or physical or mental health” of the mother. Fetal viability and whether the mother’s health is at risk is determined by the treating physician, who is often the abortionist.The referendum in Nevada, if it passes, would establish “a fundamental right to abortion” in the state constitution. It would allow lawmakers to impose restrictions after the point of fetal viability, which are determined by the “treating health care practitioner,” which is often the abortionist.The right would extend through the entire pregnancy when needed to “protect the life or health” of the mother, but “health” is not defined. The right would extend to all individuals, not just adults.Idaho’s referendum would not amend the state constitution, but it would change state law to establish a right to “reproductive freedom,” which includes “abortion.” It would supersede the current state law, which prohibits abortion except to prevent the death of the mother and, in the first trimester, in reported cases of rape or incest.The referendum would allow lawmakers to restrict abortion at the point of fetal viability, but this would be determined by the treating physician, who is often the abortionist. It would not allow lawmakers to restrict abortion at any point in the pregnancy when there is a medical emergency. The right would be extended to all individuals, not just adults.
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Virginia adopts abortion rights referendum, three other states await results #Catholic Voters in Virginia adopted a referendum to enshrine a right to abortion in their state constitution, while voters in Missouri, Nevada, and Idaho await the final results for referendums that would change abortion policies.With more than 87% of the vote counted in Virginia as of 11 p.m. ET, 61.5% of people voted for the referendum and 38.5% voted against it.The people of Missouri are voting on a pro-life referendum to repeal a state constitutional right to abortion. The outcome is too early to call with more than 85% of the vote counted, but the referendum is currently losing, with 55.5% of people voting against it and 44.5% in favor.Votes have yet to be counted in Nevada or Idaho, where polls closed later.Catholic bishops in all four states were heavily involved throughout the races, emphasizing the Church’s teaching on the sanctity of life and asking the faithful to cast pro-life votes on the state referendums.The state referendumsThe referendum in Virginia will establish a “fundamental right to reproductive freedom” in the state constitution, which includes “abortion care.” The amendment extends this right to “every individual,” rather than restricting it to just adults.Although the amendment allows abortion restrictions in the third trimester, it does not allow any restrictions when necessary to protect “the life or physical or mental health” of the mother at any point in the pregnancy. It does not define what constitutes a threat to one’s “mental health,” but rather leaves this up to the discretion of the treating physician, who is often the abortionist.The referendum in Missouri would repeal the state constitutional right to abortion and it would allow state lawmakers to restrict abortion. If it fails, the constitution will continue to maintain a “fundamental right to reproductive freedom," which includes “abortion care.”Missouri’s constitution allows lawmakers to restrict abortions after fetal viability, which is when the unborn child can survive outside the womb. However, lawmakers cannot restrict abortion at any point in the pregnancy when necessary to “protect the life or physical or mental health” of the mother. Fetal viability and whether the mother’s health is at risk is determined by the treating physician, who is often the abortionist.The referendum in Nevada, if it passes, would establish “a fundamental right to abortion” in the state constitution. It would allow lawmakers to impose restrictions after the point of fetal viability, which are determined by the “treating health care practitioner,” which is often the abortionist.The right would extend through the entire pregnancy when needed to “protect the life or health” of the mother, but “health” is not defined. The right would extend to all individuals, not just adults.Idaho’s referendum would not amend the state constitution, but it would change state law to establish a right to “reproductive freedom,” which includes “abortion.” It would supersede the current state law, which prohibits abortion except to prevent the death of the mother and, in the first trimester, in reported cases of rape or incest.The referendum would allow lawmakers to restrict abortion at the point of fetal viability, but this would be determined by the treating physician, who is often the abortionist. It would not allow lawmakers to restrict abortion at any point in the pregnancy when there is a medical emergency. The right would be extended to all individuals, not just adults.

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A referendum to establish a constitutional right to abortion in the Virginia constitution was adopted. Abortion-related referendums in three other states are too early to call.

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Wisconsin pilgrims visit Belgium to explore roots of Our Lady of Champion visionary #Catholic A group of 50 people from the Diocese of Green Bay, Wisconsin, recently walked in the footsteps of Servant of God Adele Brice during a 10-day pilgrimage to Belgium where they visited locations associated with the Marian visionary at the center of the story behind the National Shrine of Our Lady of Champion — the only approved Marian apparition site in the United States.Led by Bishop David Ricken of the Diocese of Green Bay, the group visited the cities of Brussels, Bruges, Antwerp, Dion-le-Val, and Leuven from Oct. 10–20 on the first-of-its-kind pilgrimage.Among the stops were the Church of Our Lady, home to The Madonna of Bruges sculpture created by Michelangelo; the Basilica of Our Lady of Scherpenheuvel, Belgium’s most visited Marian shrine; the tomb of St. Damien of Molokai, a Belgian priest known for his service to the leper community on the island of Molokai in Hawaii; the Catholic University of Leuven, the oldest Catholic university in the world; and several locations associated with Brice, including her hometown of Dion-le-Val, her home parish, the site of her confirmation, and the port where Brice and her family embarked for New York in 1855. A pilgrim from the Diocese of Green Bay prays at the tomb of St. Damien of Molokai, which is located in the St. Anthony of Padua Chapel in Leuven, Belgium. | Credit: On Mission Media In an interview with EWTN News, Ricken described the pilgrimage for those who took part as a “discovering of roots.”He explained that most of the pilgrims were from Door County in Wisconsin, which is one of the largest Belgian communities in the United States.“Thereʼs a Belgian heritage center here and lots of deep connections, and they havenʼt forgotten those,” he shared. “And they just loved Adele from the time she came.”With this in mind, and since Brice’s cause for canonization was officially opened in February, Ricken and others involved with the pilgrimage thought it could serve as a “moment of connecting with her [Brice’s] roots so that we can understand her better” as well as give the pilgrims in attendance “a chance to reconnect” with their Belgian roots.Ricken recalled that one of the most impactful stops on the pilgrimage was the Mass celebrated at Brice’s home parish, the Church of St. Martin in Dion-le-Val. This small parish typically has roughly 20 people in attendance — as Catholicism in Belgium is currently at a low point, Ricken explained — but for this Mass, 250 people crammed into the space to celebrate the special occasion. Bishop David Ricken of the Diocese of Green Bay celebrates Mass at St. Martin Parish in Dion-le-Val, Belgium, the home parish of Servant of God Adele Brice. | Credit: Amy Kawula “I think it gave them a whole new sense of pride in their own history over there. So it was a renewal for them. You could see that. The people were so thrilled to have us,” he shared.After the Mass — which was concelebrated by Ricken, several other priests from the Diocese of Green Bay who were on the pilgrimage, and local Belgian priests — a reception was held. Despite having a language barrier, Ricken said everyone was still able to communicate and many of the local Belgians recognized the family last names of the American pilgrims and found family connections. He shared that one of his priests from the diocese found a relative of his that he “never knew existed before.”“It was just beautiful and itʼs going to take quite a while to unpack all of that and understand exactly what happened, but it was deeply enriching for everybody, including me,” he said.The Church of St. Martin was also the recipient of the Our Lady of Champion Adele Brice icon done by Father Paul Czerwonka from the Diocese of La Crosse in Wisconsin. The icon depicts the Blessed Virgin Mary appearing to Brice and has two angels holding a banner with the message the Blessed Mother gave Brice: “I am the Queen of Heaven … Gather the children in this wild country and teach them what they should know for salvation. Teach them their catechism, how to sign themselves with the sign of the cross, and how to approach the sacraments. That is what I wish you to do. Go and fear nothing, I will help you.”The icon is 8 feet tall by 4 feet wide and took two months to complete. The Our Lady of Champion-Adele Brice icon by Father Paul Czerwonka from the Diocese of La Crosse in Wisconsin. | Credit: The National Shrine of Our Lady of Champion Ricken said one moment that was very personal for him during the pilgrimage was when the group visited the Catholic University of Leuven. The bishop received his graduate degree in sacred theology and completed his seminary formation at this university in 1980. While the seminary building is now used for student housing, the chapel from the seminary is still in use.“We were able to arrange for an anointing service of the pilgrims … there in the seminary chapel where I attended Mass every day as a student and loved it so much,” he shared. “And I was able to lead the anointing service. And many people took advantage of that … not everybody, but many did, and it was so beautiful that right there in the former seminary chapel to be able to take care of my own people from here who went on that pilgrimage. That was very touching.” The faithful gather for a reception after the Mass celebrated at St. Martin Parish in Dion-le-Val, Belgium, the home parish of Servant of God Adele Brice. | Credit: Amy Kawula Reflecting on the pilgrimage as a whole, Ricken said he believes “there will be a lot of answered prayers” through Brice’s intercession.Ricken said he hopes those who went “see all of their instincts and their love of their culture and language as something thatʼs still alive, still vibrant in certain places, and that the shrine is their connection with home.”“Theyʼve always felt that, but now they actually saw it themselves. They were able to go to her hometown and experience that connection,” he added. “And my hope is that theyʼll continue to volunteer and do all the beautiful things they do and have even more commitment to it and be able to identify the work of grace and the Holy Spirit in everything thatʼs happening today in and around the shrine through Adele [Brice] and through the Blessed Mother.”
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Wisconsin pilgrims visit Belgium to explore roots of Our Lady of Champion visionary #Catholic A group of 50 people from the Diocese of Green Bay, Wisconsin, recently walked in the footsteps of Servant of God Adele Brice during a 10-day pilgrimage to Belgium where they visited locations associated with the Marian visionary at the center of the story behind the National Shrine of Our Lady of Champion — the only approved Marian apparition site in the United States.Led by Bishop David Ricken of the Diocese of Green Bay, the group visited the cities of Brussels, Bruges, Antwerp, Dion-le-Val, and Leuven from Oct. 10–20 on the first-of-its-kind pilgrimage.Among the stops were the Church of Our Lady, home to The Madonna of Bruges sculpture created by Michelangelo; the Basilica of Our Lady of Scherpenheuvel, Belgium’s most visited Marian shrine; the tomb of St. Damien of Molokai, a Belgian priest known for his service to the leper community on the island of Molokai in Hawaii; the Catholic University of Leuven, the oldest Catholic university in the world; and several locations associated with Brice, including her hometown of Dion-le-Val, her home parish, the site of her confirmation, and the port where Brice and her family embarked for New York in 1855. A pilgrim from the Diocese of Green Bay prays at the tomb of St. Damien of Molokai, which is located in the St. Anthony of Padua Chapel in Leuven, Belgium. | Credit: On Mission Media In an interview with EWTN News, Ricken described the pilgrimage for those who took part as a “discovering of roots.”He explained that most of the pilgrims were from Door County in Wisconsin, which is one of the largest Belgian communities in the United States.“Thereʼs a Belgian heritage center here and lots of deep connections, and they havenʼt forgotten those,” he shared. “And they just loved Adele from the time she came.”With this in mind, and since Brice’s cause for canonization was officially opened in February, Ricken and others involved with the pilgrimage thought it could serve as a “moment of connecting with her [Brice’s] roots so that we can understand her better” as well as give the pilgrims in attendance “a chance to reconnect” with their Belgian roots.Ricken recalled that one of the most impactful stops on the pilgrimage was the Mass celebrated at Brice’s home parish, the Church of St. Martin in Dion-le-Val. This small parish typically has roughly 20 people in attendance — as Catholicism in Belgium is currently at a low point, Ricken explained — but for this Mass, 250 people crammed into the space to celebrate the special occasion. Bishop David Ricken of the Diocese of Green Bay celebrates Mass at St. Martin Parish in Dion-le-Val, Belgium, the home parish of Servant of God Adele Brice. | Credit: Amy Kawula “I think it gave them a whole new sense of pride in their own history over there. So it was a renewal for them. You could see that. The people were so thrilled to have us,” he shared.After the Mass — which was concelebrated by Ricken, several other priests from the Diocese of Green Bay who were on the pilgrimage, and local Belgian priests — a reception was held. Despite having a language barrier, Ricken said everyone was still able to communicate and many of the local Belgians recognized the family last names of the American pilgrims and found family connections. He shared that one of his priests from the diocese found a relative of his that he “never knew existed before.”“It was just beautiful and itʼs going to take quite a while to unpack all of that and understand exactly what happened, but it was deeply enriching for everybody, including me,” he said.The Church of St. Martin was also the recipient of the Our Lady of Champion Adele Brice icon done by Father Paul Czerwonka from the Diocese of La Crosse in Wisconsin. The icon depicts the Blessed Virgin Mary appearing to Brice and has two angels holding a banner with the message the Blessed Mother gave Brice: “I am the Queen of Heaven … Gather the children in this wild country and teach them what they should know for salvation. Teach them their catechism, how to sign themselves with the sign of the cross, and how to approach the sacraments. That is what I wish you to do. Go and fear nothing, I will help you.”The icon is 8 feet tall by 4 feet wide and took two months to complete. The Our Lady of Champion-Adele Brice icon by Father Paul Czerwonka from the Diocese of La Crosse in Wisconsin. | Credit: The National Shrine of Our Lady of Champion Ricken said one moment that was very personal for him during the pilgrimage was when the group visited the Catholic University of Leuven. The bishop received his graduate degree in sacred theology and completed his seminary formation at this university in 1980. While the seminary building is now used for student housing, the chapel from the seminary is still in use.“We were able to arrange for an anointing service of the pilgrims … there in the seminary chapel where I attended Mass every day as a student and loved it so much,” he shared. “And I was able to lead the anointing service. And many people took advantage of that … not everybody, but many did, and it was so beautiful that right there in the former seminary chapel to be able to take care of my own people from here who went on that pilgrimage. That was very touching.” The faithful gather for a reception after the Mass celebrated at St. Martin Parish in Dion-le-Val, Belgium, the home parish of Servant of God Adele Brice. | Credit: Amy Kawula Reflecting on the pilgrimage as a whole, Ricken said he believes “there will be a lot of answered prayers” through Brice’s intercession.Ricken said he hopes those who went “see all of their instincts and their love of their culture and language as something thatʼs still alive, still vibrant in certain places, and that the shrine is their connection with home.”“Theyʼve always felt that, but now they actually saw it themselves. They were able to go to her hometown and experience that connection,” he added. “And my hope is that theyʼll continue to volunteer and do all the beautiful things they do and have even more commitment to it and be able to identify the work of grace and the Holy Spirit in everything thatʼs happening today in and around the shrine through Adele [Brice] and through the Blessed Mother.”

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Bishop David Ricken led 50 pilgrims from Wisconsin to Belgium to retrace Adele Brice’s footsteps and deepen their connection to the visionary behind the National Shrine of Our Lady of Champion.

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Virgin of Guadalupe takes center stage at U.S. Hispanic ministry meeting #Catholic The role of Our Lady of Guadalupe took center stage at the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry, which took place Oct. 20–23 in Anaheim, California.The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe. The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.Our Lady of Guadalupe ‘leads us to Jesus’Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Virgin of Guadalupe takes center stage at U.S. Hispanic ministry meeting #Catholic The role of Our Lady of Guadalupe took center stage at the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry, which took place Oct. 20–23 in Anaheim, California.The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe. The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.Our Lady of Guadalupe ‘leads us to Jesus’Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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A conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States.

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How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever. Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him. María Elena with Enrique | Credit: Courtesy of María Elena Rocha And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said. María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever. Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him. María Elena with Enrique | Credit: Courtesy of María Elena Rocha And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said. María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Maria Elena Rocha recounts how despite the tragedy of losing her husband and two sons in last summer’s earthquake in Venezuela, her faith and trust in God still sustains her.

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‘It’s what I’m called to do’: Montse Alvarado on her new Vatican role #Catholic Montse Alvarado came to EWTN in 2021 as the founding host of the global Catholic network’s weekly news magazine show “EWTN News In Depth.” Just a few years later, in 2023, she was promoted to president and chief operating officer of EWTN News. Now she is preparing to begin, on Nov. 1, another challenging new role, one that is taking her to the Eternal City as prefect of the Vatican’s Dicastery for Communication.In an “EWTN News In Depth” interview with Colm Flynn, Alvarado reflected on where her life has taken her so far, her vocation, and what’s ahead.Since 2023, Alvarado has led EWTN News’ global and multilingual news operations across television, radio, print, digital, and social media platforms. Before joining EWTN, she spent 14 years at the Becket Fund for Religious Liberty, where she also rose to a position of leadership and worked extensively on issues related to religious freedom and human dignity.Born in Mexico City, Alvarado came to the United States as a young girl. She studied at Florida International University and The George Washington University, served her church, and even discerned religious life.She shared that she’s “done none of this alone” and that as she has walked into each new chapter, “thereʼs an incredible team there to work with, mentors that are more generous than I could ever deserve.”After ending her time at Becket, she recalled “thinking about the importance of religious freedom and the Constitution and the American Dream and I said, ‘Well, whatʼs it all for if not for heaven?’”“I looked at EWTN and Mother Angelica and she spoke to my heart. That desperate desire for people to go to heaven … and so coming in here and having an environment where I was only talking about Jesus every day and only trying to communicate him to the world was a great honor for me and my spiritual life, but also seemed like a very logical thing to do when I thought about it from a calling and spiritual perspective,” she explained.Alvarado credited Mother Angelica and EWTN for playing a major role in the lead-up to her appointment to her new position. Pope Leo XIV with Maria Montserrat Alvarado at the Vatican on May 12, 2025. | Credit: Vatican Media She explained that due to EWTN’s role in collaborating with the Holy See for several large events — including Pope Leo XIV’s first-ever live dialogue with young people in Indianapolis in November 2025 and EWTN’s collaboration with the dicastery to create a video reflection ahead of the release of the Holy Father’s first encyclical Magnifica Humanitas — she was able to meet with the pope and “get to know the inner workings.”Alvarado will be making history as she takes on this new responsibility — becoming the first laywoman appointed prefect of a dicastery of the Holy See. She said she believes she was chosen for the position because “we are in a moment where digital communications and traditional communications are coming together,” and the Holy Father “was looking for a next-generation professional, thatʼs clear, and God willing, Iʼll be able to fill those shoes.”When asked if her response to the Holy Father’s reaching out to her about the appointment prompted an immediate yes, Alvarado admitted that it “took a little more prayer than I would care to admit.”“My entire life has been a surrender to Jesus Christ and his Church in the hopes that others would have a relationship with him. But Iʼm human, Colm, and moving to a new country, learning a new language, all of those pieces, leaving everything behind, theyʼre big to overcome,” she said. “And so I think it took a little more prayer than I would care to admit. Iʼm a little more human than I would care to admit in my willingness to say yes.”As prefect of the Vatican’s Dicastery for Communication, Alvarado will oversee all of the Holy See’s media and communication outlets, which include Vatican News, Vatican Media, Vatican Radio, L’Osservatore Romano, the Holy See Press Office, the Vatican publishing house, the Vatican internet service, the Vatican printing press, and the Vatican’s photography service.“Itʼs enormous,” Alvarado said.“Communicating Christ to the world is the mandate of the communications dicastery, and it will be done in concert with the Holy Father … Weʼre getting to know what this is, what it should be, what the desire of his heart is, and what the Holy Spirit has really given him as the mandate for his pontificate,” she added. “And my job is to serve him and the Church and to serve the dicasteries and serve the Curia. In no way am I imposing a vision. Iʼm very much receiving one and executing it.”She shared that while people have been telling her that by going into the Vatican she has to be careful “because I might lose my faith seeing the humanity of the Church,” that excites her and she prefers to “turn that on its head and say Iʼm going to see the humanity of the Church, which for me has always been an affirmation that Jesus Christ is real and his Church is the true Church. Because in seeing the way things work, I actually find that itʼs miraculous.”“I feel like seeing the inner workings and the reality, even overcoming my own imperfections and sinfulness, as a child of God, the fact that God could use me as an instrument for something so great is incredibly humbling.”
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‘It’s what I’m called to do’: Montse Alvarado on her new Vatican role #Catholic Montse Alvarado came to EWTN in 2021 as the founding host of the global Catholic network’s weekly news magazine show “EWTN News In Depth.” Just a few years later, in 2023, she was promoted to president and chief operating officer of EWTN News. Now she is preparing to begin, on Nov. 1, another challenging new role, one that is taking her to the Eternal City as prefect of the Vatican’s Dicastery for Communication.In an “EWTN News In Depth” interview with Colm Flynn, Alvarado reflected on where her life has taken her so far, her vocation, and what’s ahead.Since 2023, Alvarado has led EWTN News’ global and multilingual news operations across television, radio, print, digital, and social media platforms. Before joining EWTN, she spent 14 years at the Becket Fund for Religious Liberty, where she also rose to a position of leadership and worked extensively on issues related to religious freedom and human dignity.Born in Mexico City, Alvarado came to the United States as a young girl. She studied at Florida International University and The George Washington University, served her church, and even discerned religious life.She shared that she’s “done none of this alone” and that as she has walked into each new chapter, “thereʼs an incredible team there to work with, mentors that are more generous than I could ever deserve.”After ending her time at Becket, she recalled “thinking about the importance of religious freedom and the Constitution and the American Dream and I said, ‘Well, whatʼs it all for if not for heaven?’”“I looked at EWTN and Mother Angelica and she spoke to my heart. That desperate desire for people to go to heaven … and so coming in here and having an environment where I was only talking about Jesus every day and only trying to communicate him to the world was a great honor for me and my spiritual life, but also seemed like a very logical thing to do when I thought about it from a calling and spiritual perspective,” she explained.Alvarado credited Mother Angelica and EWTN for playing a major role in the lead-up to her appointment to her new position. Pope Leo XIV with Maria Montserrat Alvarado at the Vatican on May 12, 2025. | Credit: Vatican Media She explained that due to EWTN’s role in collaborating with the Holy See for several large events — including Pope Leo XIV’s first-ever live dialogue with young people in Indianapolis in November 2025 and EWTN’s collaboration with the dicastery to create a video reflection ahead of the release of the Holy Father’s first encyclical Magnifica Humanitas — she was able to meet with the pope and “get to know the inner workings.”Alvarado will be making history as she takes on this new responsibility — becoming the first laywoman appointed prefect of a dicastery of the Holy See. She said she believes she was chosen for the position because “we are in a moment where digital communications and traditional communications are coming together,” and the Holy Father “was looking for a next-generation professional, thatʼs clear, and God willing, Iʼll be able to fill those shoes.”When asked if her response to the Holy Father’s reaching out to her about the appointment prompted an immediate yes, Alvarado admitted that it “took a little more prayer than I would care to admit.”“My entire life has been a surrender to Jesus Christ and his Church in the hopes that others would have a relationship with him. But Iʼm human, Colm, and moving to a new country, learning a new language, all of those pieces, leaving everything behind, theyʼre big to overcome,” she said. “And so I think it took a little more prayer than I would care to admit. Iʼm a little more human than I would care to admit in my willingness to say yes.”As prefect of the Vatican’s Dicastery for Communication, Alvarado will oversee all of the Holy See’s media and communication outlets, which include Vatican News, Vatican Media, Vatican Radio, L’Osservatore Romano, the Holy See Press Office, the Vatican publishing house, the Vatican internet service, the Vatican printing press, and the Vatican’s photography service.“Itʼs enormous,” Alvarado said.“Communicating Christ to the world is the mandate of the communications dicastery, and it will be done in concert with the Holy Father … Weʼre getting to know what this is, what it should be, what the desire of his heart is, and what the Holy Spirit has really given him as the mandate for his pontificate,” she added. “And my job is to serve him and the Church and to serve the dicasteries and serve the Curia. In no way am I imposing a vision. Iʼm very much receiving one and executing it.”She shared that while people have been telling her that by going into the Vatican she has to be careful “because I might lose my faith seeing the humanity of the Church,” that excites her and she prefers to “turn that on its head and say Iʼm going to see the humanity of the Church, which for me has always been an affirmation that Jesus Christ is real and his Church is the true Church. Because in seeing the way things work, I actually find that itʼs miraculous.”“I feel like seeing the inner workings and the reality, even overcoming my own imperfections and sinfulness, as a child of God, the fact that God could use me as an instrument for something so great is incredibly humbling.”

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Montse Alvarado will make history Nov. 1 as the first laywoman to serve as prefect of a dicastery of the Holy See.

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Catholic campus ministries eligible for Lilly grant of up to .5 million #Catholic Catholic campus ministries such as Newman Ministry and FOCUS are eligible to participate in the Lilly Endowment’s "National Initiative to Strengthen Christian Campus Ministries at Colleges and Universities,” the charitable organization confirmed.The Lilly Endowment told EWTN News that archdioceses and church-related networks that minister to students on multiple college and university campuses are eligible to apply for grants through the initiative.According to the grant page, the Lilly Endowment “intends to award grants of up to .5 million each to approximately 20 national and regional charitable organizations.”Matt Zerrusen, Newman Ministry co-founder and chief innovative discipleship officer, told EWTN News that Newman Ministry is in the process of applying for the grant now.“We’re grateful for the opportunity,” Zerrusen said. “There’s not many times where something like this opens up in campus ministry just because it’s been an overlooked part of ministry in the Church.”Zerrusen expressed hope that other Catholic campus ministries like FOCUS, St. Paul’s Outreach, and the Catholic Campus Ministry Association would apply for the program as well, calling for ministry organizations to unify their efforts.“There’s so much competition in the Catholic world that itʼs like, ‘Well, hang on here. What are we doing?’” he said. “Weʼre both trying to solve the same problem.”Pope Leo XIV appoints Catholic University of America professor to pontifical academyPope Leo XIV has appointed Gregory Doolan, the Monsignor John F. Wippel chair in Thomistic metaphysics at The Catholic University of America (CUA), to serve on the Pontifical Academy of St. Thomas Aquinas.“It is a great honor to have been named to the Pontifical Academy of St. Thomas Aquinas,” Doolan said in a CUA press release on Oct. 16. “The Academy brings together philosophers and theologians from around the world in conversation about Aquinas, and I am grateful for the opportunity both to learn from its members and to contribute my own work in Thomistic metaphysics, showing its enduring relevance in the 21st century.”“My appointment by Pope Leo XIV has a fitting connection to The Catholic University of America, since another Leo, Leo XIII, founded the Academy in 1879 and also granted Catholic University its pontifical charter just a decade later,” he said.St. Carlos Acutis’ mother gifts Franciscan University with first-class relic of her sonThe mother of St. Carlo Acutis, Antonia Salzano, has given the president of Franciscan University in Steubenville, Ohio, a first-class relic of her son.“Weʼre deeply grateful to Antonia for this extraordinary gift and for sharing her sonʼs witness with the Franciscan University community,” the university said in an Oct. 15 social media post announcing the gift to Father Dave Pivonka, TOR. The university said Salzano shared a message with the university: “Holiness is for everyone.”Tweet“Carlo became a saint not because he lived an extraordinary life by the worldʼs standards, but because he made Jesus the center of his ordinary life,” the university said. “His secret? The Eucharist. His motherʼs advice? Start small. Make time for prayer. Receive Jesus in the Eucharist. Love the people around you. And remember that you, too, are called to become a saint.”Archbishop Sample urges ‘significant renewal of Catholic education’ in Portland, OregonArchbishop Alexander Sample of Portland, Oregon, is calling for the revitalization of “mission passionate Catholic education” in his archdiocese.“Would we call a Spanish-language immersion school successful if its graduates could barely understand Spanish?” Sample wrote in an Oct. 15 social media post. “We should take the mission of our Catholic schools just as seriously. Academic excellence matters. So does forming students who know Jesus Christ and can understand, articulate and live the faith.”Tweet“Therefore, I am calling for a significant and genuine renewal of Catholic education in the Archdiocese of Portland, beginning in our Catholic elementary schools, middle schools, and high schools and eventually extending to the religious education and faith formation programs in our parishes,” he said.Sample’s message comes as part of a wider mission renewal initiative in the archdiocese announced on Oct. 1.
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Catholic campus ministries eligible for Lilly grant of up to $7.5 million #Catholic Catholic campus ministries such as Newman Ministry and FOCUS are eligible to participate in the Lilly Endowment’s "National Initiative to Strengthen Christian Campus Ministries at Colleges and Universities,” the charitable organization confirmed.The Lilly Endowment told EWTN News that archdioceses and church-related networks that minister to students on multiple college and university campuses are eligible to apply for grants through the initiative.According to the grant page, the Lilly Endowment “intends to award grants of up to $7.5 million each to approximately 20 national and regional charitable organizations.”Matt Zerrusen, Newman Ministry co-founder and chief innovative discipleship officer, told EWTN News that Newman Ministry is in the process of applying for the grant now.“We’re grateful for the opportunity,” Zerrusen said. “There’s not many times where something like this opens up in campus ministry just because it’s been an overlooked part of ministry in the Church.”Zerrusen expressed hope that other Catholic campus ministries like FOCUS, St. Paul’s Outreach, and the Catholic Campus Ministry Association would apply for the program as well, calling for ministry organizations to unify their efforts.“There’s so much competition in the Catholic world that itʼs like, ‘Well, hang on here. What are we doing?’” he said. “Weʼre both trying to solve the same problem.”Pope Leo XIV appoints Catholic University of America professor to pontifical academyPope Leo XIV has appointed Gregory Doolan, the Monsignor John F. Wippel chair in Thomistic metaphysics at The Catholic University of America (CUA), to serve on the Pontifical Academy of St. Thomas Aquinas.“It is a great honor to have been named to the Pontifical Academy of St. Thomas Aquinas,” Doolan said in a CUA press release on Oct. 16. “The Academy brings together philosophers and theologians from around the world in conversation about Aquinas, and I am grateful for the opportunity both to learn from its members and to contribute my own work in Thomistic metaphysics, showing its enduring relevance in the 21st century.”“My appointment by Pope Leo XIV has a fitting connection to The Catholic University of America, since another Leo, Leo XIII, founded the Academy in 1879 and also granted Catholic University its pontifical charter just a decade later,” he said.St. Carlos Acutis’ mother gifts Franciscan University with first-class relic of her sonThe mother of St. Carlo Acutis, Antonia Salzano, has given the president of Franciscan University in Steubenville, Ohio, a first-class relic of her son.“Weʼre deeply grateful to Antonia for this extraordinary gift and for sharing her sonʼs witness with the Franciscan University community,” the university said in an Oct. 15 social media post announcing the gift to Father Dave Pivonka, TOR. The university said Salzano shared a message with the university: “Holiness is for everyone.”Tweet“Carlo became a saint not because he lived an extraordinary life by the worldʼs standards, but because he made Jesus the center of his ordinary life,” the university said. “His secret? The Eucharist. His motherʼs advice? Start small. Make time for prayer. Receive Jesus in the Eucharist. Love the people around you. And remember that you, too, are called to become a saint.”Archbishop Sample urges ‘significant renewal of Catholic education’ in Portland, OregonArchbishop Alexander Sample of Portland, Oregon, is calling for the revitalization of “mission passionate Catholic education” in his archdiocese.“Would we call a Spanish-language immersion school successful if its graduates could barely understand Spanish?” Sample wrote in an Oct. 15 social media post. “We should take the mission of our Catholic schools just as seriously. Academic excellence matters. So does forming students who know Jesus Christ and can understand, articulate and live the faith.”Tweet“Therefore, I am calling for a significant and genuine renewal of Catholic education in the Archdiocese of Portland, beginning in our Catholic elementary schools, middle schools, and high schools and eventually extending to the religious education and faith formation programs in our parishes,” he said.Sample’s message comes as part of a wider mission renewal initiative in the archdiocese announced on Oct. 1.

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A Lilly Endowment grant is open to Catholic campus ministries, St. Carlo Acutis’ mother gifts Franciscan University with a relic of her son, and more in this week’s Catholic education new roundup.

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5 ways St. John Paul II changed the Catholic Church forever #Catholic You may know that St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523.But did you know that he also changed the Catholic Church forever during those 27 years? Here are five ways he did that:1. He helped bring about the 1989 fall of communism in Eastern Europe.The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assassination attempt and carried the burden of world leadership.In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people.“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said.“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”More than anything, John Paul II understood his role primarily as a spiritual leader.According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of communism in Central and Eastern Europe, an astounding political achievement.2. He beatified and canonized more saints than any predecessor, making holiness more accessible to ordinary people.One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blesseds, and celebrated 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.Mother Teresa of Calcutta is perhaps the best-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of divine mercy.“Sister Faustina’s canonization has a particular eloquence: By this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”St. Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “Man of the Beatitudes,” is another popular saint elevated by the Polish pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24-year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation. Frassati was canonized Sept. 7, 2025, by Pope Leo XIV.It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs as saints in a single day.3. He transformed the papal travel schedule.John Paul II visited some 129 countries during his pontificate — more countries than any other pope had visited up to that point.He also created World Youth Days in 1985 and presided over 19 of them as pope.Weigel said John Paul II understood that the pope must be present to the people of the Church, wherever they are.“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Weigel said.“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”In the latter half of the 20th century — a time of enormous social change and upheaval — John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.4. He made extraordinary contributions to Church teaching.John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.This is why Weigel said the Church has only begun to unpack what he calls the “magisterium” of John Paul II, in the form of his writings and his intellectual influence.For example, John Paul’s theology of the body remains enormously influential in the United States and throughout the world, though Weigel said even this has yet to be unpacked.5. He gave new life to the Catholic Church in Africa.John Paul II’s legendary evangelical fervor took fire in Africa.He had a particular friendship with Beninese Cardinal Bernardin Gantin and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well as other parts of the globe.“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Gantin said.“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops. Some of whom are first-, second-generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the magisterium … as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that magisterium.”John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.This story was first published on Oct. 22, 2021, and was updated Oct. 22, 2024, and again on Oct. 22, 2026.
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5 ways St. John Paul II changed the Catholic Church forever #Catholic You may know that St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523.But did you know that he also changed the Catholic Church forever during those 27 years? Here are five ways he did that:1. He helped bring about the 1989 fall of communism in Eastern Europe.The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assassination attempt and carried the burden of world leadership.In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people.“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said.“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”More than anything, John Paul II understood his role primarily as a spiritual leader.According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of communism in Central and Eastern Europe, an astounding political achievement.2. He beatified and canonized more saints than any predecessor, making holiness more accessible to ordinary people.One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blesseds, and celebrated 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.Mother Teresa of Calcutta is perhaps the best-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of divine mercy.“Sister Faustina’s canonization has a particular eloquence: By this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”St. Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “Man of the Beatitudes,” is another popular saint elevated by the Polish pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24-year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation. Frassati was canonized Sept. 7, 2025, by Pope Leo XIV.It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs as saints in a single day.3. He transformed the papal travel schedule.John Paul II visited some 129 countries during his pontificate — more countries than any other pope had visited up to that point.He also created World Youth Days in 1985 and presided over 19 of them as pope.Weigel said John Paul II understood that the pope must be present to the people of the Church, wherever they are.“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Weigel said.“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”In the latter half of the 20th century — a time of enormous social change and upheaval — John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.4. He made extraordinary contributions to Church teaching.John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.This is why Weigel said the Church has only begun to unpack what he calls the “magisterium” of John Paul II, in the form of his writings and his intellectual influence.For example, John Paul’s theology of the body remains enormously influential in the United States and throughout the world, though Weigel said even this has yet to be unpacked.5. He gave new life to the Catholic Church in Africa.John Paul II’s legendary evangelical fervor took fire in Africa.He had a particular friendship with Beninese Cardinal Bernardin Gantin and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well as other parts of the globe.“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Gantin said.“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops. Some of whom are first-, second-generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the magisterium … as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that magisterium.”John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.This story was first published on Oct. 22, 2021, and was updated Oct. 22, 2024, and again on Oct. 22, 2026.

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St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate and the first non-Italian pontiff to be elected since Pope Adrian VI in 1523.

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Exorcist Father Ripperger agrees to 1-year ‘fast’ from public speaking #Catholic Archbishop James Golka of Denver has asked Father Chad Ripperger, a prominent Catholic exorcist whose podcast appearances have reached millions of viewers, to take a yearlong break from public speaking and interviews.Ripperger agreed to the request, according to a statement from Kelly Clark, director of communications for the Archdiocese of Denver, provided to the National Catholic Register, the sister partner of EWTN News, and LifeSiteNews and later posted to the archdiocese’s website.“Archbishop Golka recently met with Fr. Chad Ripperger to discuss his ministry and his community, the Society of the Most Sorrowful Mother,” Clark said. “During that conversation, the Archbishop asked Fr. Ripperger to consider a one-year fast from public speaking and interviews.”“The time will allow him to devote himself to the Society and to the people it serves,” she continued. “Fr. Ripperger readily agreed. At the end of the year, they will review the arrangement together.”Golka is “grateful for Fr. Ripperger’s priestly service, exorcism ministry, and for the generous spirit in which he received this request,” the statement continued. “We ask the faithful to join us in praying for Fr. Ripperger and for the Society.”LifeSiteNews reported Oct. 19 that Ripperger — who in 2012 founded the Society of the Most Sorrowful Mother (also known as the Doloran Fathers), a semi-contemplative society of priests located in Keenesburg, Colorado, that focuses on spiritual warfare and traditional Catholic liturgy — had canceled several speaking engagements, including one scheduled for the outlet’s 30th anniversary gala in April 2027.The archdiocese’s statement did not clarify whether the request would affect any of his other priestly duties, or whether it was disciplinary in nature.Ripperger has drawn a large audience through appearances on podcasts hosted by Tucker Carlson and Shawn Ryan. In his April interview with Carlson, he spoke about the role of exorcism in the Gospels and what he sees as a decline in belief in the devil among Christians.“A lot of the Christians will just say, ‘Well, I believe in God, but I don’t necessarily believe in the devil,’” Ripperger told Carlson. “Well, then how can you not believe that this is one of the primary missions of Christ, was to save us from them, ultimately?”The nearly two-hour conversation also covered psychology, the nature of demons, and the distinction between supernatural and preternatural phenomena.In his March interview with Ryan, Ripperger took the discussion further, addressing UFOs and alien abductions. He suggested in the four-hour interview that some reported abduction experiences were demonic, saying that if “you strip the veneer of the alien aspect of it off,” what remains is “just demons.”Discussing Jeffrey Epstein’s island, Ripperger said the layout and things he had read online suggested occult involvement, though he acknowledged he could not be certain about everything he had seen.In a later July episode, Ryan gifted him a rifle, prompting Ripperger — who had mentioned in their previous interview that he carries a firearm and that his community has a target range — to respond: “We’ll have to use it later this afternoon.”The archdiocese has not said whether Golka’s request had anything to do with Ripperger’s remarks in either interview.The development comes amid a larger discussion within the Church about how exorcists should approach speaking to larger audiences through podcasts and media.A July Register feature examined this recent trend, in which several priests and experts said these appearances help people learn about the Church’s ministry, while others raised concerns that sensational talk about demons can frighten people and take the focus away from Christ. On June 3, another prominent priest, Monsignor Stephen Rossetti, was removed from his role as an exorcist in the Archdiocese of Washington. Rossetti had previously said in a YouTube video that he believes many UFO sightings are demonic in nature.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.
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Exorcist Father Ripperger agrees to 1-year ‘fast’ from public speaking #Catholic Archbishop James Golka of Denver has asked Father Chad Ripperger, a prominent Catholic exorcist whose podcast appearances have reached millions of viewers, to take a yearlong break from public speaking and interviews.Ripperger agreed to the request, according to a statement from Kelly Clark, director of communications for the Archdiocese of Denver, provided to the National Catholic Register, the sister partner of EWTN News, and LifeSiteNews and later posted to the archdiocese’s website.“Archbishop Golka recently met with Fr. Chad Ripperger to discuss his ministry and his community, the Society of the Most Sorrowful Mother,” Clark said. “During that conversation, the Archbishop asked Fr. Ripperger to consider a one-year fast from public speaking and interviews.”“The time will allow him to devote himself to the Society and to the people it serves,” she continued. “Fr. Ripperger readily agreed. At the end of the year, they will review the arrangement together.”Golka is “grateful for Fr. Ripperger’s priestly service, exorcism ministry, and for the generous spirit in which he received this request,” the statement continued. “We ask the faithful to join us in praying for Fr. Ripperger and for the Society.”LifeSiteNews reported Oct. 19 that Ripperger — who in 2012 founded the Society of the Most Sorrowful Mother (also known as the Doloran Fathers), a semi-contemplative society of priests located in Keenesburg, Colorado, that focuses on spiritual warfare and traditional Catholic liturgy — had canceled several speaking engagements, including one scheduled for the outlet’s 30th anniversary gala in April 2027.The archdiocese’s statement did not clarify whether the request would affect any of his other priestly duties, or whether it was disciplinary in nature.Ripperger has drawn a large audience through appearances on podcasts hosted by Tucker Carlson and Shawn Ryan. In his April interview with Carlson, he spoke about the role of exorcism in the Gospels and what he sees as a decline in belief in the devil among Christians.“A lot of the Christians will just say, ‘Well, I believe in God, but I don’t necessarily believe in the devil,’” Ripperger told Carlson. “Well, then how can you not believe that this is one of the primary missions of Christ, was to save us from them, ultimately?”The nearly two-hour conversation also covered psychology, the nature of demons, and the distinction between supernatural and preternatural phenomena.In his March interview with Ryan, Ripperger took the discussion further, addressing UFOs and alien abductions. He suggested in the four-hour interview that some reported abduction experiences were demonic, saying that if “you strip the veneer of the alien aspect of it off,” what remains is “just demons.”Discussing Jeffrey Epstein’s island, Ripperger said the layout and things he had read online suggested occult involvement, though he acknowledged he could not be certain about everything he had seen.In a later July episode, Ryan gifted him a rifle, prompting Ripperger — who had mentioned in their previous interview that he carries a firearm and that his community has a target range — to respond: “We’ll have to use it later this afternoon.”The archdiocese has not said whether Golka’s request had anything to do with Ripperger’s remarks in either interview.The development comes amid a larger discussion within the Church about how exorcists should approach speaking to larger audiences through podcasts and media.A July Register feature examined this recent trend, in which several priests and experts said these appearances help people learn about the Church’s ministry, while others raised concerns that sensational talk about demons can frighten people and take the focus away from Christ. On June 3, another prominent priest, Monsignor Stephen Rossetti, was removed from his role as an exorcist in the Archdiocese of Washington. Rossetti had previously said in a YouTube video that he believes many UFO sightings are demonic in nature.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

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The prominent priest agreed to Denver Archbishop James Golka’s request, which the archdiocese says will allow him to focus on his religious community and the people it serves.

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In a wealthy Asian city, a play asks why St. Clare of Assisi chose to own nothing #Catholic SINGAPORE — St. Clare of Assisi, as she appears on a church stage in Singapore this week, opens her story with a list of what her family owned. “We had money, we had servants … we had horses,” she tells the audience. “We had everything, but for a girl like me, my life was already written for me.”The line comes early in “TO GAZE: St. Clare of Assisi,” performed Oct. 16 and 17 at the Church of St. Mary of the Angels, a Catholic parish in Bukit Batok in western Singapore served by Franciscan friars. The official poster for “TO GAZE: St. Clare of Assisi,” presented by CANA and Saint Max in Singapore Oct. 16–17, 2026, for the Jubilee Year of St. Francis, with Sharda Harrison as St. Clare and Fra Rowland Yeo, OFM, as St. Francis. | Credit: Courtesy of CANA and Saint Max Presented by CANA, a faith-based community and cultural hub in Singapore, and Saint Max, the production is part of the celebrations of the Jubilee Year of St. Francis of Assisi, which the worldwide Franciscan family has held to mark 800 years since Francis died in October 1226.Actress Sharda Harrison wrote the script and plays the role of Clare; according to the organizers, she also directed the show. Fra Rowland Yeo, OFM, a Franciscan friar, plays St. Francis, and the productionʼs poster says all proceeds go to the development office of the Franciscan friars. Fra Michael D’Cruz, OFM, welcomes the audience before the performance Oct. 16, 2026, in Singapore. | Credit: Benedict Tang An organizer from CANA who asked not to be named said that after a year of jubilee celebrations for Francis, the play was a fitting way to close the celebration with “the precious legacy of St. Clare.” The group turned to Harrison, the organizer said, because she had portrayed St. Thérèse of Lisieux for them in 2024 in “St. Thérèse: The Little Way,” a play she also wrote and directed.Asked what audiences should take home, the organizer answered with a question: “Why is poverty a privilege? … Why is this crazy lady Clare so resolved to live it?” The second and last performance falls on Oct. 17, the United Nations' International Day for the Eradication of Poverty. Sharda Harrison, barefoot, addresses the audience as St. Clare at the first performance of “TO GAZE: St. Clare of Assisi,” Oct. 16, 2026. | Credit: Benedict Tang Medieval marriage, modern ‘swiping’In a city-state where Catholics live alongside Buddhists, Muslims, Hindus, Taoists, and others, the script reaches for references from everyday modern life. When Clareʼs father looks for a husband for her, suitors appear on a large screen: Guido, Bernardo, and Silvestro, “my fatherʼs favorite.” Clare asks the audience to vote. “In your time … you swipe right if you like the boy, and you swipe left if you donʼt like the boy,” she says.The comedy gives way to the turning point of her life. Clare describes Francis as a merchantʼs son “born into wealth just like me.” She says: “I realized that I had everything, but I wanted none of it.” She slips out of her family home on Palm Sunday night, has her hair cut before Francis, and faces her furious father: “I belong to Christ now, Father.”It is not a one-woman show. Other actors play Clareʼs companions and the early friars, and Clare pulls women from the audience into the story, choosing them as “sisters” and giving them vows as her community grows. Clare’s hair is cut as she gives up her life of privilege, with Fra Rowland Yeo, OFM, as St. Francis, at a performance in Singapore on Oct. 16, 2026. | Credit: Benedict Tang ‘The right to possess nothing’Poverty runs through the script. Clare recalls that her mother, Ortolana, “saw God everywhere, especially in the poor,” and adds: “They were not hidden like today.”“This is what it means to live in the privilege of poverty,” she says, “to be given the right to possess nothing.” The world, she tells them, “did not understand. Not even the Church.”The title of the play echoes Clareʼs letters to St. Agnes of Prague, a princess who, in the playʼs words, “decided to give up everything to become a poor lady.” In welcoming remarks before the curtain, Fra Michael DʼCruz, OFM, the Franciscan friar overseeing the event for the parish, quoted those letters and described how the two saints, Clare and Francis, worked together. “Francis was the voice; Clare was the quiet powerhouse of prayer,” he said.Near the end, Clare looks back on a life of refusals. “Perhaps saying no was never the whole point,” she says. “I had to learn how to say yes, yes to Christ, yes to poverty.”After the cast took their bow on opening night, Harrison dropped Clareʼs Italian accent to thank those present “for wanting to be here to listen to Clareʼs story,” promising “a bigger, grander farewell” for the last night.St. Clare died in 1253 at San Damiano, near Assisi, Italy, her home “for the next 40 years,” as she says in the script.
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In a wealthy Asian city, a play asks why St. Clare of Assisi chose to own nothing #Catholic SINGAPORE — St. Clare of Assisi, as she appears on a church stage in Singapore this week, opens her story with a list of what her family owned. “We had money, we had servants … we had horses,” she tells the audience. “We had everything, but for a girl like me, my life was already written for me.”The line comes early in “TO GAZE: St. Clare of Assisi,” performed Oct. 16 and 17 at the Church of St. Mary of the Angels, a Catholic parish in Bukit Batok in western Singapore served by Franciscan friars. The official poster for “TO GAZE: St. Clare of Assisi,” presented by CANA and Saint Max in Singapore Oct. 16–17, 2026, for the Jubilee Year of St. Francis, with Sharda Harrison as St. Clare and Fra Rowland Yeo, OFM, as St. Francis. | Credit: Courtesy of CANA and Saint Max Presented by CANA, a faith-based community and cultural hub in Singapore, and Saint Max, the production is part of the celebrations of the Jubilee Year of St. Francis of Assisi, which the worldwide Franciscan family has held to mark 800 years since Francis died in October 1226.Actress Sharda Harrison wrote the script and plays the role of Clare; according to the organizers, she also directed the show. Fra Rowland Yeo, OFM, a Franciscan friar, plays St. Francis, and the productionʼs poster says all proceeds go to the development office of the Franciscan friars. Fra Michael D’Cruz, OFM, welcomes the audience before the performance Oct. 16, 2026, in Singapore. | Credit: Benedict Tang An organizer from CANA who asked not to be named said that after a year of jubilee celebrations for Francis, the play was a fitting way to close the celebration with “the precious legacy of St. Clare.” The group turned to Harrison, the organizer said, because she had portrayed St. Thérèse of Lisieux for them in 2024 in “St. Thérèse: The Little Way,” a play she also wrote and directed.Asked what audiences should take home, the organizer answered with a question: “Why is poverty a privilege? … Why is this crazy lady Clare so resolved to live it?” The second and last performance falls on Oct. 17, the United Nations' International Day for the Eradication of Poverty. Sharda Harrison, barefoot, addresses the audience as St. Clare at the first performance of “TO GAZE: St. Clare of Assisi,” Oct. 16, 2026. | Credit: Benedict Tang Medieval marriage, modern ‘swiping’In a city-state where Catholics live alongside Buddhists, Muslims, Hindus, Taoists, and others, the script reaches for references from everyday modern life. When Clareʼs father looks for a husband for her, suitors appear on a large screen: Guido, Bernardo, and Silvestro, “my fatherʼs favorite.” Clare asks the audience to vote. “In your time … you swipe right if you like the boy, and you swipe left if you donʼt like the boy,” she says.The comedy gives way to the turning point of her life. Clare describes Francis as a merchantʼs son “born into wealth just like me.” She says: “I realized that I had everything, but I wanted none of it.” She slips out of her family home on Palm Sunday night, has her hair cut before Francis, and faces her furious father: “I belong to Christ now, Father.”It is not a one-woman show. Other actors play Clareʼs companions and the early friars, and Clare pulls women from the audience into the story, choosing them as “sisters” and giving them vows as her community grows. Clare’s hair is cut as she gives up her life of privilege, with Fra Rowland Yeo, OFM, as St. Francis, at a performance in Singapore on Oct. 16, 2026. | Credit: Benedict Tang ‘The right to possess nothing’Poverty runs through the script. Clare recalls that her mother, Ortolana, “saw God everywhere, especially in the poor,” and adds: “They were not hidden like today.”“This is what it means to live in the privilege of poverty,” she says, “to be given the right to possess nothing.” The world, she tells them, “did not understand. Not even the Church.”The title of the play echoes Clareʼs letters to St. Agnes of Prague, a princess who, in the playʼs words, “decided to give up everything to become a poor lady.” In welcoming remarks before the curtain, Fra Michael DʼCruz, OFM, the Franciscan friar overseeing the event for the parish, quoted those letters and described how the two saints, Clare and Francis, worked together. “Francis was the voice; Clare was the quiet powerhouse of prayer,” he said.Near the end, Clare looks back on a life of refusals. “Perhaps saying no was never the whole point,” she says. “I had to learn how to say yes, yes to Christ, yes to poverty.”After the cast took their bow on opening night, Harrison dropped Clareʼs Italian accent to thank those present “for wanting to be here to listen to Clareʼs story,” promising “a bigger, grander farewell” for the last night.St. Clare died in 1253 at San Damiano, near Assisi, Italy, her home “for the next 40 years,” as she says in the script.

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A Catholic parish in western Singapore hosted the play “TO GAZE: St. Clare of Assisi” as part of celebrations for the Jubilee Year of St. Francis of Assisi.

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ACI Prensa becomes EWTN News Español #Catholic There are dates that could not be better selected, even with the liturgical calendar in hand. On Monday, Oct. 12, ACI Prensa became EWTN News Español and launched its new platform at EWTNNews.com/es. This is a day when so many celebrations converge that it is impossible not to see the hand of God behind it.I would be lying if I said this was the date we had in mind from the moment we began this project, as if we had experienced a supernatural vision. That was not the case. But when you work in the service of God and the Church, you learn to view coincidences through different eyes. They are “God-incidences.”This relaunch goes far beyond simply changing a websiteʼs name. Since 1980, ACI Prensa has accompanied generations of Spanish-speaking Catholics, and since 2014 it has been part of the EWTN family. Today, that journey enters a new phase: the same mission, but with the strength and reach of a global brand like EWTN News.I confess that, while I am incredibly excited to launch EWTN News Español, I also feel a touch of nostalgia at saying goodbye to ACI Prensa — a brand I have followed and admired for decades. Yet, “we know that all things work together for good for those who love God” (Rom 8:28). St. Augustine spoke of God as a beauty “ever ancient, ever new.” The Gospel does not change; what changes are the ways we transmit and communicate it, or the technologies that help us spread it throughout history.3 feasts, 3 patronsThis Oct. 12 marks 20 years since the death of St. Carlo Acutis at the age of 15. Canonized by Pope Leo XIV in September 2025, Acutis is the first millennial saint, and his defining characteristic was his use of new technologies to share the faith.We ask him to guide us in the apostolic use of communication technologies (including the internet, social media, and artificial intelligence) and to help us bring God closer to the many young souls who live their lives online today. It cannot be a coincidence that a new platform is being born under the gaze of a teenager who turned the internet into a path to heaven.It is also the feast of Our Lady of the Pillar, patroness of the Hispanic world — a title recognized by St. John Paul II in 1984 — and the date on which Spain celebrates its National Day.There could hardly be a better day to launch EWTN News Español: a language that connects hundreds of millions of people — from the historic Catholic communities of Latin America and Spain to the ever-growing Catholic population of the United States, which now has a home of its own within the global EWTN family.On this same day of Oct. 12, Brazil celebrates its patroness, Our Lady of Aparecida, a title proclaimed by Pius XI in 1930. Since the mission of EWTN News extends beyond a single language — and with ACI Digital delivering our news in Portuguese — we place our work under her protection as well, honoring her as a patroness of our efforts across the Americas, alongside our beloved Virgin of Guadalupe. Yet today, the focus is on Spanish, and to that we now return.A platform built for usA shared brand does not imply an identical experience for everyone. Our goal is not merely to translate the English-language EWTN News site into Spanish but to build a platform tailored to the Spanish-speaking audience — reflecting their customs, their culture, and the ways they stay informed today. That is why EWTN News Español combines the technology and editorial resources of EWTN News with the expertise and capabilities of a team that deeply understands the people it serves and the evolving nature of news consumption habits.We used to expect users to come looking for us. Now, it’s the other way around: We go where the people are. The latest Reuters Institute report on journalism makes this clear: Today, most people get their news from social media and video rather than from media websites.That is why EWTN News Español is designed for mobile, where you and I spend our day. We offer content that keeps you informed wherever you are (whether via a newsletter sent to your email or your WhatsApp) while also enriching your faith with devotional material, such as the daily Mass readings or the lives of the saints. The good news alongside the dayʼs headlines.And if you prefer watching to reading, we now have “Watch” — a new tab on the EWTN News Español site where we gather all our video content, featuring the best reports, interviews, broadcasts, and viral social media clips.Plus, if something major happens in the Church or the world, we cover it with you in real time through updates on our live blog.And speaking of staying connected, your EWTN News Español account goes wherever you go. Not only can you save articles, comment on them, and follow your favorite writers and topics, but you can also personalize your experience across EWTN.com, EWTNNews.com, Roku, and EWTN+ using the same login.As always, access is free, sustained by the generous donations of so many people who believe in and support our mission, a mission that began when Mother Angelica had the “crazy” idea to launch a Catholic television channel on Aug. 15, 1981 (talk about providential dates!).Behind this platform lies an incredible team that is deeply dedicated to the mission and has decades of experience covering conclaves, World Youth Days, synods, jubilees, and International Eucharistic Congresses, as well as the daily lives of Catholic communities throughout the Spanish-speaking world. The new platform makes this work easier to discover, whether for those who live out their faith every day or for those who are just beginning to explore it.What does not changeThe name (from ACI Prensa to EWTN News Español), along with the design and the site’s tools and features, are changing.What does not change is our commitment to the truth, to our audiences, and to journalistic excellence — a path ACI Prensa charted four decades ago, bringing hundreds of thousands of people closer to God through quality content and a faithful commitment to the Church’s magisterium. That will not change, with God’s help and the guidance of Mother Angelica.St. Carlo Acutis used to say that the Eucharist was his “highway to heaven.” We simply aspire to build, by God’s grace, a few digital lanes leading to it. Our hope is that EWTN News — in all its languages — becomes the place where every Catholic turns for information and that we prove ourselves worthy, day by day, of the trust that aspiration represents. Welcome to EWTN News Español!This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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ACI Prensa becomes EWTN News Español #Catholic There are dates that could not be better selected, even with the liturgical calendar in hand. On Monday, Oct. 12, ACI Prensa became EWTN News Español and launched its new platform at EWTNNews.com/es. This is a day when so many celebrations converge that it is impossible not to see the hand of God behind it.I would be lying if I said this was the date we had in mind from the moment we began this project, as if we had experienced a supernatural vision. That was not the case. But when you work in the service of God and the Church, you learn to view coincidences through different eyes. They are “God-incidences.”This relaunch goes far beyond simply changing a websiteʼs name. Since 1980, ACI Prensa has accompanied generations of Spanish-speaking Catholics, and since 2014 it has been part of the EWTN family. Today, that journey enters a new phase: the same mission, but with the strength and reach of a global brand like EWTN News.I confess that, while I am incredibly excited to launch EWTN News Español, I also feel a touch of nostalgia at saying goodbye to ACI Prensa — a brand I have followed and admired for decades. Yet, “we know that all things work together for good for those who love God” (Rom 8:28). St. Augustine spoke of God as a beauty “ever ancient, ever new.” The Gospel does not change; what changes are the ways we transmit and communicate it, or the technologies that help us spread it throughout history.3 feasts, 3 patronsThis Oct. 12 marks 20 years since the death of St. Carlo Acutis at the age of 15. Canonized by Pope Leo XIV in September 2025, Acutis is the first millennial saint, and his defining characteristic was his use of new technologies to share the faith.We ask him to guide us in the apostolic use of communication technologies (including the internet, social media, and artificial intelligence) and to help us bring God closer to the many young souls who live their lives online today. It cannot be a coincidence that a new platform is being born under the gaze of a teenager who turned the internet into a path to heaven.It is also the feast of Our Lady of the Pillar, patroness of the Hispanic world — a title recognized by St. John Paul II in 1984 — and the date on which Spain celebrates its National Day.There could hardly be a better day to launch EWTN News Español: a language that connects hundreds of millions of people — from the historic Catholic communities of Latin America and Spain to the ever-growing Catholic population of the United States, which now has a home of its own within the global EWTN family.On this same day of Oct. 12, Brazil celebrates its patroness, Our Lady of Aparecida, a title proclaimed by Pius XI in 1930. Since the mission of EWTN News extends beyond a single language — and with ACI Digital delivering our news in Portuguese — we place our work under her protection as well, honoring her as a patroness of our efforts across the Americas, alongside our beloved Virgin of Guadalupe. Yet today, the focus is on Spanish, and to that we now return.A platform built for usA shared brand does not imply an identical experience for everyone. Our goal is not merely to translate the English-language EWTN News site into Spanish but to build a platform tailored to the Spanish-speaking audience — reflecting their customs, their culture, and the ways they stay informed today. That is why EWTN News Español combines the technology and editorial resources of EWTN News with the expertise and capabilities of a team that deeply understands the people it serves and the evolving nature of news consumption habits.We used to expect users to come looking for us. Now, it’s the other way around: We go where the people are. The latest Reuters Institute report on journalism makes this clear: Today, most people get their news from social media and video rather than from media websites.That is why EWTN News Español is designed for mobile, where you and I spend our day. We offer content that keeps you informed wherever you are (whether via a newsletter sent to your email or your WhatsApp) while also enriching your faith with devotional material, such as the daily Mass readings or the lives of the saints. The good news alongside the dayʼs headlines.And if you prefer watching to reading, we now have “Watch” — a new tab on the EWTN News Español site where we gather all our video content, featuring the best reports, interviews, broadcasts, and viral social media clips.Plus, if something major happens in the Church or the world, we cover it with you in real time through updates on our live blog.And speaking of staying connected, your EWTN News Español account goes wherever you go. Not only can you save articles, comment on them, and follow your favorite writers and topics, but you can also personalize your experience across EWTN.com, EWTNNews.com, Roku, and EWTN+ using the same login.As always, access is free, sustained by the generous donations of so many people who believe in and support our mission, a mission that began when Mother Angelica had the “crazy” idea to launch a Catholic television channel on Aug. 15, 1981 (talk about providential dates!).Behind this platform lies an incredible team that is deeply dedicated to the mission and has decades of experience covering conclaves, World Youth Days, synods, jubilees, and International Eucharistic Congresses, as well as the daily lives of Catholic communities throughout the Spanish-speaking world. The new platform makes this work easier to discover, whether for those who live out their faith every day or for those who are just beginning to explore it.What does not changeThe name (from ACI Prensa to EWTN News Español), along with the design and the site’s tools and features, are changing.What does not change is our commitment to the truth, to our audiences, and to journalistic excellence — a path ACI Prensa charted four decades ago, bringing hundreds of thousands of people closer to God through quality content and a faithful commitment to the Church’s magisterium. That will not change, with God’s help and the guidance of Mother Angelica.St. Carlo Acutis used to say that the Eucharist was his “highway to heaven.” We simply aspire to build, by God’s grace, a few digital lanes leading to it. Our hope is that EWTN News — in all its languages — becomes the place where every Catholic turns for information and that we prove ourselves worthy, day by day, of the trust that aspiration represents. Welcome to EWTN News Español!This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The platform and name are new, but the mission is the same: report the truth and bring the faith to the Spanish-speaking world.

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New White House press secretary describes ‘miracle’ when her mother chose adoption over abortion #Catholic Newly appointed White House press secretary and pro-life advocate Katie Zacharia, whose appointment President Donald Trump announced Oct. 9, has shared that her biological mother chose life over abortion in the final moments before a scheduled procedure, calling it a “miracle.”Last year Zacharia, now herself a mother of four and an attorney, described in an interview with “We The People with Gates Garcia” how the precise circumstances of her birth became the foundation of her pro-life convictions.She told Garcia that she was “approximately 20, 30 minutes away from being aborted” when her mother, Ruth, changed her mind.Ruth, whom Zacharia described as having a “tough background of sexual abuse,” was about to head to her abortion appointment when the biological father called, pushing the abortion. Ruth was about to walk out the door to head to the clinic when the phone rang again. Ruth walked back to the phone to answer it, and the Christian counselor who’d called urged her to “consider an open adoption rather than an abortion, so you have an opportunity to know who this child could be and give this child an opportunity to live.”The counselor told her she did not understand “how painful” abortion would be for her, because along with “the loss of [her] baby,” there would be “ensuing psychological, physical … trauma.”Zacharia said her mother decided not to go through with the abortion “to the anger and dismay of her family,” which allowed Zacharia to be adopted as a newborn. She later met her biological mother at age 18, who told her the story. She said that “seconds of a phone call … saved my life,” calling her story “a miracle” that explains why the issue is “so near and dear” to her.Zacharia, who while in law school at Pepperdine University served as president of the university’s Christian Legal Society chapter, has also served on the board of advisers for the White Rose Resistance, a group founded by Seth Gruber that advocates for legal protection for the unborn.Zacharia has been a frequent commentator on Fox News, Newsmax, and other outlets. She also previously worked as general counsel for Fix California, a conservative nonprofit.In February, she became deputy assistant secretary for public affairs at the Department of Homeland Security under then-Secretary Kristi Noem. She resigned after roughly a month, citing the strain on her family of commuting between California, her home, and Washington, D.C. In June, she joined Trump Media & Technology Group/Truth Social as a senior communications adviser.Zacharia succeeds Karoline Leavitt, who in an interview with Sean Hannity last month explained that she left the position to spend more time with her growing family. Trump said Zacharia would begin her new role on Oct. 12 and hold an introductory news conference on Wednesday, Oct. 14, at 9:30 a.m. ET in the White House press briefing room.
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New White House press secretary describes ‘miracle’ when her mother chose adoption over abortion #Catholic Newly appointed White House press secretary and pro-life advocate Katie Zacharia, whose appointment President Donald Trump announced Oct. 9, has shared that her biological mother chose life over abortion in the final moments before a scheduled procedure, calling it a “miracle.”Last year Zacharia, now herself a mother of four and an attorney, described in an interview with “We The People with Gates Garcia” how the precise circumstances of her birth became the foundation of her pro-life convictions.She told Garcia that she was “approximately 20, 30 minutes away from being aborted” when her mother, Ruth, changed her mind.Ruth, whom Zacharia described as having a “tough background of sexual abuse,” was about to head to her abortion appointment when the biological father called, pushing the abortion. Ruth was about to walk out the door to head to the clinic when the phone rang again. Ruth walked back to the phone to answer it, and the Christian counselor who’d called urged her to “consider an open adoption rather than an abortion, so you have an opportunity to know who this child could be and give this child an opportunity to live.”The counselor told her she did not understand “how painful” abortion would be for her, because along with “the loss of [her] baby,” there would be “ensuing psychological, physical … trauma.”Zacharia said her mother decided not to go through with the abortion “to the anger and dismay of her family,” which allowed Zacharia to be adopted as a newborn. She later met her biological mother at age 18, who told her the story. She said that “seconds of a phone call … saved my life,” calling her story “a miracle” that explains why the issue is “so near and dear” to her.Zacharia, who while in law school at Pepperdine University served as president of the university’s Christian Legal Society chapter, has also served on the board of advisers for the White Rose Resistance, a group founded by Seth Gruber that advocates for legal protection for the unborn.Zacharia has been a frequent commentator on Fox News, Newsmax, and other outlets. She also previously worked as general counsel for Fix California, a conservative nonprofit.In February, she became deputy assistant secretary for public affairs at the Department of Homeland Security under then-Secretary Kristi Noem. She resigned after roughly a month, citing the strain on her family of commuting between California, her home, and Washington, D.C. In June, she joined Trump Media & Technology Group/Truth Social as a senior communications adviser.Zacharia succeeds Karoline Leavitt, who in an interview with Sean Hannity last month explained that she left the position to spend more time with her growing family. Trump said Zacharia would begin her new role on Oct. 12 and hold an introductory news conference on Wednesday, Oct. 14, at 9:30 a.m. ET in the White House press briefing room.

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She said that she was “approximately 20, 30 minutes away from being aborted” when her mother changed her mind.

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Study: FDA allowed mail-order abortion pills without ‘sufficient evidence’ of safety #Catholic A study by scholars at the pro-life Charlotte Lozier Institute found that the U.S. Food and Drug Administration (FDA) “lacked sufficient evidence” to remove the in-person abortion pill dispensing rule.Published in Issues in Law and Medicine, a journal of the Alliance for Hippocratic Medicine, on Oct. 6, the report found that the FDA’s studies on the abortion pill didn’t reflect real-world conditions of abortion pill use.According to the article, the FDA relied on analysis from groups with political incentives. Additionally, the FDA used “inadequate” adverse event reporting, authors Zachery Sluzala and Ingrid Skop found. “When federal agencies remove regulations designed to safeguard patient health, those decisions should be grounded in evidence that reflects real-world practice,” Skop, an OB-GYN who works for the Lozier Institute, said in a statement. “Our analysis found that the FDA’s review fell well short of that standard. Safety decisions should reflect the conditions in which women are using the drugs, not tightly controlled study conditions that fail to mimic real-world use.”Pro-life groups criticize FDA abortion pill updateIn a court-ordered update of the agency’s highly anticipated report on the safety of the abortion pill, the FDA said that it will complete the safety review in March 2027, an announcement that led to backlash from pro-life groups.A federal judge in Louisiana ordered the status report on the safety review. According to its update, the FDA expects to have results by mid-December, with a final report in March 2027 — more than a year and a half after the group first promised the review.Pro-life leader Marjorie Dannenfelser, who heads Susan B. Anthony Pro-Life America, called the FDA’s update “alarming.”“The administration must correct course — and, more importantly, it must not wait for the study to conclude before acting,” said Dannenfelser. “Peer-reviewed evidence shows that the Biden administration relied on insufficient evidence and flawed assumptions when it removed the in-person dispensing requirement.“Action is long overdue,” Dannenfelser said.Students for Life of America leader Kristan Hawkins also criticized the timeline.“It shouldn’t take a judge to pry some answers from the FDA on the dangers of chemical abortion pills, nor should it take this long to get them,” said Hawkins. “While we are glad to see the FDA giving attention to deadly drugs, this is not enough to address the harms that recklessly approving mifepristone in 2000 did to public health and fertility.”Alliance Defending Freedom spokeswoman Erin Hawley observed that “every month of additional delay puts nearly 15,000 additional babies at risk in states where mail-order abortion drugs are unlawful.”Mail-order abortions “don’t empower women — they facilitate the abuse, coercion, and poisoning of women by making high-risk drugs accessible to bad actors at the click of a button,” said Hawley.Study: Colleges ‘fail’ pregnant and parenting studentsA recent study found that hundreds of state colleges and universities are failing to provide resources to help pregnant and parenting students stay in school.The study by Students for Life of America’s Demetree Institute found that the average state college campus in the survey offered “barely half the recommended support” for student parents.The study looked at more than 500 state colleges and universities, examining the housing policies, on-campus resources, financial assistance, medical attention, and accommodations and policy transparency they offer to student-parents.The three lowest-ranked schools were Dalton State College in Georgia, Dakota State University in South Dakota, and Concord University in West Virginia.About 98% of schools in the study were missing at least two recommended accommodations for pregnant and parenting students. On-campus housing for families was unavailable at more than 70% of schools. About 85% of schools did not offer scholarships targeted for pregnant or parenting students.Men’s march for life to be held in BostonMen will gather in Boston on Nov. 1 for a national men’s march for life.The National Men’s March to Abolish Abortion and Rally for Personhood first began in 2021. In the event, men march about three miles to a rally point where they meet up with their families, pray, and listen to speakers.In an interview on EWTN’s “At Home With Jim and Joy,” the march’s president, Jim Havens, said the march is focused on “getting men off the sidelines in the fight for equal protection of the preborn — of all human life.”“We’re going to do it in authentic love; we’re going to do it in a peaceful manner, the right way, standing up in public,” he continued. “It really is powerful when we gather together and do this with Christ at the center.”Scottish bishops warn against proposal to expand abortionThe Scottish bishops are warning against a proposal that they say would allow abortion up to birth for any reason.The proposal would decriminalize abortion in Scotland and remove existing legal safeguards protecting unborn children. The Bishops’ Conference of Scotland expressed opposition to the proposal in a statement by Bishop John Keenan, who heads the bishops’ Marriage, Family and Life Commission.“There is a better way than abortion,” Keenan said in the statement.“Every human life possesses inherent dignity and worth; a dignity that does not depend upon age, size, ability, dependency or stage of development,” Keenan said. “It begins at conception and continues until natural death. A just and compassionate society should recognize and protect the lives of both mother and child, especially when either is vulnerable.”Las Vegas archbishop urges vote against abortion measureLas Vegas Archbishop George Leo Thomas called on Catholics in Nevada to vote “no” on a ballot measure that would roll back protections for unborn children, minors, and women and expand abortion up to birth.The Nevada measure would expand the right to abortion, which is already legal in the state up to 24 weeks of pregnancy. The letter opposing the Nevada abortion ballot measure was read at Masses across the archdiocese Oct. 3-4.“This question is not whether abortion is legal in Nevada; it already is under a law approved by Nevada voters in 1990,” said Thomas. “The Legislature cannot amend or repeal that law; only a direct vote of the people can do so. This question is whether Nevada voters should expand the right to abortion in ways that can harm the health, safety, and welfare of women and minors. Moreover, this measure will have grave and lasting consequences for vulnerable unborn lives.”“Unborn children have no voice and cannot defend themselves,” Thomas said. “As Catholics, our faith requires us to protect the inherent dignity of every human life and to speak for those who cannot speak for themselves.”
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Study: FDA allowed mail-order abortion pills without ‘sufficient evidence’ of safety #Catholic A study by scholars at the pro-life Charlotte Lozier Institute found that the U.S. Food and Drug Administration (FDA) “lacked sufficient evidence” to remove the in-person abortion pill dispensing rule.Published in Issues in Law and Medicine, a journal of the Alliance for Hippocratic Medicine, on Oct. 6, the report found that the FDA’s studies on the abortion pill didn’t reflect real-world conditions of abortion pill use.According to the article, the FDA relied on analysis from groups with political incentives. Additionally, the FDA used “inadequate” adverse event reporting, authors Zachery Sluzala and Ingrid Skop found. “When federal agencies remove regulations designed to safeguard patient health, those decisions should be grounded in evidence that reflects real-world practice,” Skop, an OB-GYN who works for the Lozier Institute, said in a statement. “Our analysis found that the FDA’s review fell well short of that standard. Safety decisions should reflect the conditions in which women are using the drugs, not tightly controlled study conditions that fail to mimic real-world use.”Pro-life groups criticize FDA abortion pill updateIn a court-ordered update of the agency’s highly anticipated report on the safety of the abortion pill, the FDA said that it will complete the safety review in March 2027, an announcement that led to backlash from pro-life groups.A federal judge in Louisiana ordered the status report on the safety review. According to its update, the FDA expects to have results by mid-December, with a final report in March 2027 — more than a year and a half after the group first promised the review.Pro-life leader Marjorie Dannenfelser, who heads Susan B. Anthony Pro-Life America, called the FDA’s update “alarming.”“The administration must correct course — and, more importantly, it must not wait for the study to conclude before acting,” said Dannenfelser. “Peer-reviewed evidence shows that the Biden administration relied on insufficient evidence and flawed assumptions when it removed the in-person dispensing requirement.“Action is long overdue,” Dannenfelser said.Students for Life of America leader Kristan Hawkins also criticized the timeline.“It shouldn’t take a judge to pry some answers from the FDA on the dangers of chemical abortion pills, nor should it take this long to get them,” said Hawkins. “While we are glad to see the FDA giving attention to deadly drugs, this is not enough to address the harms that recklessly approving mifepristone in 2000 did to public health and fertility.”Alliance Defending Freedom spokeswoman Erin Hawley observed that “every month of additional delay puts nearly 15,000 additional babies at risk in states where mail-order abortion drugs are unlawful.”Mail-order abortions “don’t empower women — they facilitate the abuse, coercion, and poisoning of women by making high-risk drugs accessible to bad actors at the click of a button,” said Hawley.Study: Colleges ‘fail’ pregnant and parenting studentsA recent study found that hundreds of state colleges and universities are failing to provide resources to help pregnant and parenting students stay in school.The study by Students for Life of America’s Demetree Institute found that the average state college campus in the survey offered “barely half the recommended support” for student parents.The study looked at more than 500 state colleges and universities, examining the housing policies, on-campus resources, financial assistance, medical attention, and accommodations and policy transparency they offer to student-parents.The three lowest-ranked schools were Dalton State College in Georgia, Dakota State University in South Dakota, and Concord University in West Virginia.About 98% of schools in the study were missing at least two recommended accommodations for pregnant and parenting students. On-campus housing for families was unavailable at more than 70% of schools. About 85% of schools did not offer scholarships targeted for pregnant or parenting students.Men’s march for life to be held in BostonMen will gather in Boston on Nov. 1 for a national men’s march for life.The National Men’s March to Abolish Abortion and Rally for Personhood first began in 2021. In the event, men march about three miles to a rally point where they meet up with their families, pray, and listen to speakers.In an interview on EWTN’s “At Home With Jim and Joy,” the march’s president, Jim Havens, said the march is focused on “getting men off the sidelines in the fight for equal protection of the preborn — of all human life.”“We’re going to do it in authentic love; we’re going to do it in a peaceful manner, the right way, standing up in public,” he continued. “It really is powerful when we gather together and do this with Christ at the center.”Scottish bishops warn against proposal to expand abortionThe Scottish bishops are warning against a proposal that they say would allow abortion up to birth for any reason.The proposal would decriminalize abortion in Scotland and remove existing legal safeguards protecting unborn children. The Bishops’ Conference of Scotland expressed opposition to the proposal in a statement by Bishop John Keenan, who heads the bishops’ Marriage, Family and Life Commission.“There is a better way than abortion,” Keenan said in the statement.“Every human life possesses inherent dignity and worth; a dignity that does not depend upon age, size, ability, dependency or stage of development,” Keenan said. “It begins at conception and continues until natural death. A just and compassionate society should recognize and protect the lives of both mother and child, especially when either is vulnerable.”Las Vegas archbishop urges vote against abortion measureLas Vegas Archbishop George Leo Thomas called on Catholics in Nevada to vote “no” on a ballot measure that would roll back protections for unborn children, minors, and women and expand abortion up to birth.The Nevada measure would expand the right to abortion, which is already legal in the state up to 24 weeks of pregnancy. The letter opposing the Nevada abortion ballot measure was read at Masses across the archdiocese Oct. 3-4.“This question is not whether abortion is legal in Nevada; it already is under a law approved by Nevada voters in 1990,” said Thomas. “The Legislature cannot amend or repeal that law; only a direct vote of the people can do so. This question is whether Nevada voters should expand the right to abortion in ways that can harm the health, safety, and welfare of women and minors. Moreover, this measure will have grave and lasting consequences for vulnerable unborn lives.”“Unborn children have no voice and cannot defend themselves,” Thomas said. “As Catholics, our faith requires us to protect the inherent dignity of every human life and to speak for those who cannot speak for themselves.”

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Here is a roundup of recent pro-life and abortion-related news.

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NFL legend Mike Ditka was a Catholic coach #Catholic Former professional football coach Mike Ditka, a practicing Catholic who occasionally served as lector at the 7 a.m. team Mass on game-day Sundays during his decade leading the Chicago Bears, died Friday. He was 86.“Iron Mike,” as Ditka was known, had a famously explosive temper, which often boiled over on the sidelines and in postgame press conferences. Ditka, who led the Bears to a Super Bowl XX victory in 1986, once broke his right hand after punching a hard object over frustration with the play of a rookie offensive lineman — then, before the next game, told his team to “win this one for Lefty.”Less well known was Ditka’s commitment to his Catholic faith, for which he credited his convert mother and the nuns of his parochial school in Aliquippa, Pennsylvania, where he was raised.“Growing up, the most important thing was the sacraments with my family,” Ditka told an interviewer with the Catholic website “One Peter Five” in August 2018. “We loved everything about the faith. Going to Catholic school and learning the faith, I wouldn’t trade that for anything.”“I don’t care how many times I got hit by a nun,” Ditka said, “it was good for me.”Football successBorn Michael Dyczko in 1939, Ditka was the son of a non-churchgoing Ukrainian and Polish steelworker father and an Irish and German mother who converted to Catholicism.He played tight end for the University of Pittsburgh and then in the NFL for the Chicago Bears, Philadelphia Eagles, and Dallas Cowboys. In 1988 Ditka was honored as the first tight end ever to be inducted into the Pro Football Hall of Fame.After retiring from playing, Ditka served as an assistant coach before getting his unlikely chance as the head coach of the Bears in 1982.His 1985 Bears went 15-1 during the regular season and stomped their way through the playoffs to a Super Bowl victory. So confident were the players of that dominant team that they recorded a rap song called “The Super Bowl Shuffle” during the regular season. (Ditka later said he didn’t know about it, but he didn’t criticize the players for doing it.)Ditka’s success, toughness, temper, and sense of humor made him a cultural phenomenon, inspiring a recurring skit (and guest appearances) on “Saturday Night Live” and launching a career as a motivational speaker.When the team’s fortunes plummeted, he was fired in 1992. He later coached the New Orleans Saints but was fired after three years.Off-field philanthropyDitka made millions as a pitchman for dozens of products after he left football, and he used some of that wealth to help others.“Ditka was very supportive of Misericordia and other charities that supported children with special needs and disabilities,” Mary FioRito, an attorney, lifelong Chicagoan, and Cardinal Francis George Fellow at the Ethics and Public Policy Center, told the National Catholic Register, the sister partner of EWTN News.And not just with checks.“He spoke at fundraisers, and surprised observers could catch him privately visiting with residents he knew by name,” reported the suburban Chicago Daily Herald.Ditka was also a member of the Knights of Columbus and participated in the organization’s charitable activities.‘Constant turmoil’In his 1986 autobiography “Ditka,” published at the peak of his success, Ditka admitted to having had “no spiritual life at all” during the 1970s, before two other coaches got him involved in a Bible study that reintroduced him to God.“I always had faith, but I never had understanding,” Ditka said. “I always knew what was going on in life. I was raised right. I did all the things you were supposed to do. But I never understood why I was supposed to do them, because I never had a total understanding of what was going on.”He also acknowledged what he called “constant turmoil inside,” and he compared himself unfavorably to longtime Dallas Cowboys coach Tom Landry (1924–2000), whom he admired for always keeping his cool on the sidelines and for his involvement in the Fellowship of Christian Athletes.“My priorities can get mixed up. I don’t think he ever gets his priorities mixed up,” Ditka said in the book.Ditka said he discovered that following his faith was hard work.“Sometimes you take for granted that your faith will always be there and everything will be fine. But without making the effort, that’s just not a fact. You have to make a real effort to live your faith daily,” Ditka said in the book.“Nobody is going to do it every day. Nobody is going to do it perfectly,” he continued. “But unless you make the effort you’ve got no chance at all.”Ditka married in 1961, got divorced in 1973, and then remarried in 1977. Both wives survive him, as do his four children, according to an obituary in the Daily Herald.“I’m far from perfect now, and I’m never going to be perfect,” Ditka said in his autobiography. “When I die, I’m going to be still trying to get better than I am.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.
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NFL legend Mike Ditka was a Catholic coach #Catholic Former professional football coach Mike Ditka, a practicing Catholic who occasionally served as lector at the 7 a.m. team Mass on game-day Sundays during his decade leading the Chicago Bears, died Friday. He was 86.“Iron Mike,” as Ditka was known, had a famously explosive temper, which often boiled over on the sidelines and in postgame press conferences. Ditka, who led the Bears to a Super Bowl XX victory in 1986, once broke his right hand after punching a hard object over frustration with the play of a rookie offensive lineman — then, before the next game, told his team to “win this one for Lefty.”Less well known was Ditka’s commitment to his Catholic faith, for which he credited his convert mother and the nuns of his parochial school in Aliquippa, Pennsylvania, where he was raised.“Growing up, the most important thing was the sacraments with my family,” Ditka told an interviewer with the Catholic website “One Peter Five” in August 2018. “We loved everything about the faith. Going to Catholic school and learning the faith, I wouldn’t trade that for anything.”“I don’t care how many times I got hit by a nun,” Ditka said, “it was good for me.”Football successBorn Michael Dyczko in 1939, Ditka was the son of a non-churchgoing Ukrainian and Polish steelworker father and an Irish and German mother who converted to Catholicism.He played tight end for the University of Pittsburgh and then in the NFL for the Chicago Bears, Philadelphia Eagles, and Dallas Cowboys. In 1988 Ditka was honored as the first tight end ever to be inducted into the Pro Football Hall of Fame.After retiring from playing, Ditka served as an assistant coach before getting his unlikely chance as the head coach of the Bears in 1982.His 1985 Bears went 15-1 during the regular season and stomped their way through the playoffs to a Super Bowl victory. So confident were the players of that dominant team that they recorded a rap song called “The Super Bowl Shuffle” during the regular season. (Ditka later said he didn’t know about it, but he didn’t criticize the players for doing it.)Ditka’s success, toughness, temper, and sense of humor made him a cultural phenomenon, inspiring a recurring skit (and guest appearances) on “Saturday Night Live” and launching a career as a motivational speaker.When the team’s fortunes plummeted, he was fired in 1992. He later coached the New Orleans Saints but was fired after three years.Off-field philanthropyDitka made millions as a pitchman for dozens of products after he left football, and he used some of that wealth to help others.“Ditka was very supportive of Misericordia and other charities that supported children with special needs and disabilities,” Mary FioRito, an attorney, lifelong Chicagoan, and Cardinal Francis George Fellow at the Ethics and Public Policy Center, told the National Catholic Register, the sister partner of EWTN News.And not just with checks.“He spoke at fundraisers, and surprised observers could catch him privately visiting with residents he knew by name,” reported the suburban Chicago Daily Herald.Ditka was also a member of the Knights of Columbus and participated in the organization’s charitable activities.‘Constant turmoil’In his 1986 autobiography “Ditka,” published at the peak of his success, Ditka admitted to having had “no spiritual life at all” during the 1970s, before two other coaches got him involved in a Bible study that reintroduced him to God.“I always had faith, but I never had understanding,” Ditka said. “I always knew what was going on in life. I was raised right. I did all the things you were supposed to do. But I never understood why I was supposed to do them, because I never had a total understanding of what was going on.”He also acknowledged what he called “constant turmoil inside,” and he compared himself unfavorably to longtime Dallas Cowboys coach Tom Landry (1924–2000), whom he admired for always keeping his cool on the sidelines and for his involvement in the Fellowship of Christian Athletes.“My priorities can get mixed up. I don’t think he ever gets his priorities mixed up,” Ditka said in the book.Ditka said he discovered that following his faith was hard work.“Sometimes you take for granted that your faith will always be there and everything will be fine. But without making the effort, that’s just not a fact. You have to make a real effort to live your faith daily,” Ditka said in the book.“Nobody is going to do it every day. Nobody is going to do it perfectly,” he continued. “But unless you make the effort you’ve got no chance at all.”Ditka married in 1961, got divorced in 1973, and then remarried in 1977. Both wives survive him, as do his four children, according to an obituary in the Daily Herald.“I’m far from perfect now, and I’m never going to be perfect,” Ditka said in his autobiography. “When I die, I’m going to be still trying to get better than I am.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

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The Chicago Bears icon, who died on Friday, gave to charities, lectored at Mass, and belonged to the Knights of Columbus.

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Holy See presses development, poverty, women’s issues at UN #Catholic The Holy See’s permanent observer to the U.N. raised global development, poverty, and women’s equality as topics of concern during the 81st General Assembly.Archbishop Christophe-Zakhia El-Kassis, the Holy See’s apostolic nuncio to the U.N., called for “true equality” for women, and for global economic and technological advances to prioritize the human person and the common good during remarks delivered at the Oct. 6 session.El-Kassis, who was appointed to the position in July, spoke during the U.N.’s Third Committee, which focuses on social, humanitarian, and cultural issues, as well as the Second Committee, which focuses on economic and financial issues.Drawing from Pope Leo XIV’s statement that “development is truly human when it places people at the center instead of the accumulation of wealth,” El-Kassis noted that eradicating poverty must come with the development of a system that does not treat the poor “merely as passive recipients of assistance.”“Instead, they should be active participants and protagonists in the measures and programs designed to help them in their own lives,” he said. “To achieve the objectives of poverty eradication, full employment and decent work, and social integration, as set out in Copenhagen and reaffirmed in Doha, will require sustained cooperation, creativity and a renewed commitment to a political, economic, ethical and spiritual vision for social development based on human dignity.” U.N. headquarters in Midtown Manhattan. | Credit: Gabriele Maltinti/Shutterstock During another session on sustainable development and global economic change, El-Kassis called for the world’s economy to embrace “fairer and more inclusive international financial architecture.”“The circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” he said. “Similarly, the economic circumstances of a country should not limit its ability to meaningfully participate decisions that shape its development.”El-Kassis similarly quoted Leo’s encyclical Magnifica Humanitas when speaking about women and emphasized that “equality for women cannot be achieved as long as violence against women remains widespread.” The Holy See’s U.N. representative further decried human trafficking and said other technological and medical developments have enabled forms of exploitation, including surrogacy.The Holy See reiterated its opposition to surrogacy, arguing that it treats gestation as “a negotiable service,” which violates the dignity of both the child and the mother.
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Holy See presses development, poverty, women’s issues at UN #Catholic The Holy See’s permanent observer to the U.N. raised global development, poverty, and women’s equality as topics of concern during the 81st General Assembly.Archbishop Christophe-Zakhia El-Kassis, the Holy See’s apostolic nuncio to the U.N., called for “true equality” for women, and for global economic and technological advances to prioritize the human person and the common good during remarks delivered at the Oct. 6 session.El-Kassis, who was appointed to the position in July, spoke during the U.N.’s Third Committee, which focuses on social, humanitarian, and cultural issues, as well as the Second Committee, which focuses on economic and financial issues.Drawing from Pope Leo XIV’s statement that “development is truly human when it places people at the center instead of the accumulation of wealth,” El-Kassis noted that eradicating poverty must come with the development of a system that does not treat the poor “merely as passive recipients of assistance.”“Instead, they should be active participants and protagonists in the measures and programs designed to help them in their own lives,” he said. “To achieve the objectives of poverty eradication, full employment and decent work, and social integration, as set out in Copenhagen and reaffirmed in Doha, will require sustained cooperation, creativity and a renewed commitment to a political, economic, ethical and spiritual vision for social development based on human dignity.” U.N. headquarters in Midtown Manhattan. | Credit: Gabriele Maltinti/Shutterstock During another session on sustainable development and global economic change, El-Kassis called for the world’s economy to embrace “fairer and more inclusive international financial architecture.”“The circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” he said. “Similarly, the economic circumstances of a country should not limit its ability to meaningfully participate decisions that shape its development.”El-Kassis similarly quoted Leo’s encyclical Magnifica Humanitas when speaking about women and emphasized that “equality for women cannot be achieved as long as violence against women remains widespread.” The Holy See’s U.N. representative further decried human trafficking and said other technological and medical developments have enabled forms of exploitation, including surrogacy.The Holy See reiterated its opposition to surrogacy, arguing that it treats gestation as “a negotiable service,” which violates the dignity of both the child and the mother.

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“Circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” Archbishop Christophe El-Kassis said.

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7 common myths and facts about the rosary #Catholic October is designated by the Catholic Church as the month of the rosary, and Oct. 7 is the feast of Our Lady of the Rosary.Here are seven common myths and facts about this popular devotion and  prayer:1. Only Catholics can pray the rosary.False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it to their conversion. Even some Protestants recognize the rosary as a valid form of prayer.2. Praying the rosary is idolatry.False. Some have objections to the rosary, claiming it idolizes Mary and is overly repetitive.Just like any practice, the rosary can be abused — just as someone might idolize a particular pastor or priest, a form of worship, or fasting. But the rosary itself is not a form of idolatry.The rosary is not a prayer to Mary — it is a meditation on the life of Christ revealed in five mysteries “with the purposes of drawing the person praying deeper into reflecting on Christ’s joys, sacrifices, sufferings, and the glorious miracles of his life.”When we pray the Hail Mary, we are not adoring Mary; we are asking for her intercession — just as we might ask a friend or family member to pray for us.Second, any prayer can lose its meaning if we do not intentionally meditate on it. Focusing on the mysteries with purpose and intention is key to the rosary’s transforming power. As one author encourages: “The rosary itself stays the same, but we do not.”3. You can wear a rosary as a necklace.It depends. It is typically considered disrespectful and irreverent to wear a rosary around one’s neck as jewelry, even though the Church does not have an explicit declaration against doing so.However, Canon 1171 of the Code of Canon Law says that “sacred objects, set aside for divine worship by dedication or blessing, are to be treated with reverence. They are not to be made over to secular or inappropriate use, even though they may belong to private persons.”It is important to treat the rosary with respect and intention. If you intend to wear the rosary as a piece of jewelry, this would not be respectful and should be avoided. It goes without saying that wearing the rosary as a mockery or gang symbol would be a sin.But if it is your intention to use the rosary and be mindful of prayer, then it could be permissible. It is not uncommon in some cultures, like in Honduras and El Salvador, to see the rosary respectfully worn around the neck as a sign of devotion.Rosary rings or bracelets might be a better option if you want to keep your rosary close at hand as a reminder to pray, as they are kept more out of sight and would not be as easily misconstrued to be a piece of jewelry.4. The rosary is an extremist symbol.False. Back in 2022, a widely-shared Atlantic article went viral for accusing the rosary of being an “extremist symbol.”“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics,” the article read.The author also cited the Church’s stance on traditional marriage and the sanctity of life as evidence of “extremism” and claimed that Catholics’ tendency to call the rosary a “weapon in the fight against evil” as dangerous.As EWTN News reported in 2022, popes have urged Catholics to pray the rosary since 1571 — often referring to the rosary as a prayer “weapon” and most powerful spiritual tool.5. The rosary is not biblical.Untrue! Most of its words come directly from Scripture.First, the Our Father is prayed. The words of the Our Father are those Christ taught his disciples to pray in Matthew 6:9–13.The Hail Mary also comes straight from the Bible. The first part, “Hail, full of grace, the Lord is with thee,” comes from Luke 1:28, and the second, “Blessed art thou amongst women and blessed is the fruit of thy womb,” is found in Luke 1:42.Finally, each of the decades prayed on the rosary symbolizes an event in the lives of Jesus and his mother. The decades are divided into four sets of mysteries: joyful, luminous, sorrowful, and glorious, the majority of which are found in Scripture.6. A rosary bead, or pea, can kill you.Somewhat true. A rosary pea, or abrus seed, is a vine plant native to India and parts of Asia. The seeds of the vine, which are red with black spots, are often used to make beaded jewelry — including rosaries. Rosary pea seeds contain a toxic substance called “abrin,” which is a naturally-occurring poison that can be fatal if ingested. However, it’s unlikely for someone to get abrin poisoning just from holding a rosary made from abrus seeds, as one would have to swallow them.Today, most rosaries are made from other nontoxic materials, such as olive wood or glass — eliminating this concern.7. The rosary can help protect you.True. Praying the rosary has proven to be a miraculous force for protecting those of faith and bestowing upon them extra graces, such as the victory of the Christian forces at the Battle of Lepanto after St. Pius V implored Western Christians to pray the rosary.Many great saints across history, including Pope John Paul II, Padre Pio, and Lucia of Fátima, have also recognized the rosary as the most powerful weapon in fighting the real spiritual battles we face in the world.We know that spiritual warfare is a real and present danger: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:11–12).“The rosary is a powerful weapon to put the demons to flight and to keep oneself from sin … If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors,” Pope Pius XI said.This story was first published on Oct. 1, 2022, and has been updated.
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7 common myths and facts about the rosary #Catholic October is designated by the Catholic Church as the month of the rosary, and Oct. 7 is the feast of Our Lady of the Rosary.Here are seven common myths and facts about this popular devotion and  prayer:1. Only Catholics can pray the rosary.False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it to their conversion. Even some Protestants recognize the rosary as a valid form of prayer.2. Praying the rosary is idolatry.False. Some have objections to the rosary, claiming it idolizes Mary and is overly repetitive.Just like any practice, the rosary can be abused — just as someone might idolize a particular pastor or priest, a form of worship, or fasting. But the rosary itself is not a form of idolatry.The rosary is not a prayer to Mary — it is a meditation on the life of Christ revealed in five mysteries “with the purposes of drawing the person praying deeper into reflecting on Christ’s joys, sacrifices, sufferings, and the glorious miracles of his life.”When we pray the Hail Mary, we are not adoring Mary; we are asking for her intercession — just as we might ask a friend or family member to pray for us.Second, any prayer can lose its meaning if we do not intentionally meditate on it. Focusing on the mysteries with purpose and intention is key to the rosary’s transforming power. As one author encourages: “The rosary itself stays the same, but we do not.”3. You can wear a rosary as a necklace.It depends. It is typically considered disrespectful and irreverent to wear a rosary around one’s neck as jewelry, even though the Church does not have an explicit declaration against doing so.However, Canon 1171 of the Code of Canon Law says that “sacred objects, set aside for divine worship by dedication or blessing, are to be treated with reverence. They are not to be made over to secular or inappropriate use, even though they may belong to private persons.”It is important to treat the rosary with respect and intention. If you intend to wear the rosary as a piece of jewelry, this would not be respectful and should be avoided. It goes without saying that wearing the rosary as a mockery or gang symbol would be a sin.But if it is your intention to use the rosary and be mindful of prayer, then it could be permissible. It is not uncommon in some cultures, like in Honduras and El Salvador, to see the rosary respectfully worn around the neck as a sign of devotion.Rosary rings or bracelets might be a better option if you want to keep your rosary close at hand as a reminder to pray, as they are kept more out of sight and would not be as easily misconstrued to be a piece of jewelry.4. The rosary is an extremist symbol.False. Back in 2022, a widely-shared Atlantic article went viral for accusing the rosary of being an “extremist symbol.”“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics,” the article read.The author also cited the Church’s stance on traditional marriage and the sanctity of life as evidence of “extremism” and claimed that Catholics’ tendency to call the rosary a “weapon in the fight against evil” as dangerous.As EWTN News reported in 2022, popes have urged Catholics to pray the rosary since 1571 — often referring to the rosary as a prayer “weapon” and most powerful spiritual tool.5. The rosary is not biblical.Untrue! Most of its words come directly from Scripture.First, the Our Father is prayed. The words of the Our Father are those Christ taught his disciples to pray in Matthew 6:9–13.The Hail Mary also comes straight from the Bible. The first part, “Hail, full of grace, the Lord is with thee,” comes from Luke 1:28, and the second, “Blessed art thou amongst women and blessed is the fruit of thy womb,” is found in Luke 1:42.Finally, each of the decades prayed on the rosary symbolizes an event in the lives of Jesus and his mother. The decades are divided into four sets of mysteries: joyful, luminous, sorrowful, and glorious, the majority of which are found in Scripture.6. A rosary bead, or pea, can kill you.Somewhat true. A rosary pea, or abrus seed, is a vine plant native to India and parts of Asia. The seeds of the vine, which are red with black spots, are often used to make beaded jewelry — including rosaries. Rosary pea seeds contain a toxic substance called “abrin,” which is a naturally-occurring poison that can be fatal if ingested. However, it’s unlikely for someone to get abrin poisoning just from holding a rosary made from abrus seeds, as one would have to swallow them.Today, most rosaries are made from other nontoxic materials, such as olive wood or glass — eliminating this concern.7. The rosary can help protect you.True. Praying the rosary has proven to be a miraculous force for protecting those of faith and bestowing upon them extra graces, such as the victory of the Christian forces at the Battle of Lepanto after St. Pius V implored Western Christians to pray the rosary.Many great saints across history, including Pope John Paul II, Padre Pio, and Lucia of Fátima, have also recognized the rosary as the most powerful weapon in fighting the real spiritual battles we face in the world.We know that spiritual warfare is a real and present danger: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:11–12).“The rosary is a powerful weapon to put the demons to flight and to keep oneself from sin … If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors,” Pope Pius XI said.This story was first published on Oct. 1, 2022, and has been updated.

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A look at this popular devotion and prayer on the feast of Our Lady of the Rosary.

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Inaugural edition of Sheen Awards honors Mother Angelica #Catholic On Sept. 25, one day after the beatification of Archbishop Fulton Sheen, members of the media and entertainment world as well as the Church at large gathered in Peoria, Illinois — the hometown of now-Blessed Fulton Sheen — for the inaugural Sheen Awards.Among the notable figures in attendance were Bishop Louis Tylka of the Diocese of Peoria; Bishop John Barres of the Diocese Rockville Centre, New York; Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota; Jonathan Roumie, who plays Jesus in “The Chosen”; David Henrie, host of EWTN’s travel series “Seeking Beauty”; and Siobhan Fallon Hogan, host of the EWTN podcast “Catholics and Cappuccinos.” Seven awards were presented including the Radio and Podcast Impact Award, the Evangelization Impact Award, the Mission and Humanitarian Impact Award, the Innovation Impact Award, the Digital Creator Impact Award, the Television and Streaming Impact Award, and the Archbishop Fulton J. Sheen Lifetime Achievement Award.Mother Angelica, EWTN’s foundress, posthumously received the inaugural Lifetime Achievement Award. The award was bestowed on Mother Angelica in recognition of her lifetime of service to the Church and her pioneering use of television to proclaim the Gospel through the Eternal Word Television Network. EWTN Studios President Peter Gagnon accepted the award on her behalf.“On behalf of Michael Warsaw, CEO, and myself, we want to thank Bishop Tylka and the Archbishop Sheen Foundation for honoring Mother Angelica with this award,” Gagnon said in his acceptance speech. Gagnon worked with Mother Angelica for many years and pointed out that “one of her favorite expressions was to say, ‘This is awesome!’”He said: “When there would be a papal event, she would say, ‘Wasnʼt that awesome?’ … I think tonight she would say, ‘This is awesome.’”A little over one year after the death of Sheen — on Dec. 12, 1980 — EWTN was officially incorporated by Mother Angelica. Reflecting on this, Gagnon said: “I donʼt think itʼs a coincidence.”“Mother Angelica took the torch from Archbishop Sheen because she saw the power of reaching people through the media, through television,” he said. “She, like Archbishop Sheen, could reach through that camera lens and talk to you. And when she was talking to you, she was talking to you directly.”Gagnon added: “Also like him [Sheen], she had just an incredible love for the Church and a zeal for souls. I never knew anyone who loved Our Lord as much as Mother Angelica did. Her impact on many throughout the world is truly humbling and amazing.”EWTN has aired “Life Is Worth Living,” Sheen’s popular television show, for over 20 years. Gagnon emphasized that the network is “proud to share his words and message throughout the world.”In an additional statement commenting on the significance of the award, Michael Warsaw, chairman and CEO of EWTN Global Catholic Network, noted: “Among the great Catholic evangelists of the 20th century, Blessed Archbishop Fulton J. Sheen, and our own Mother Angelica, stand out for the extraordinary ways they embraced media to proclaim the Gospel, defend the dignity of the human person and speak the truth to a world desperately in need of Jesus Christ.” “It is especially meaningful to see Mother Angelica honored in the name of Archbishop Sheen, whose pioneering use of radio and television demonstrated the power of media in service of the Gospel,” Warsaw pointed out. He said the recognition is “particularly poignant as we mark the 10th anniversary of Mother Angelica’s passing.” EWTN Studios President Peter Gagnon accepts the Lifetime Achievement Award on behalf of Mother Angelica at the Sheen Awards on Sept. 25, 2026. | Credit: Nellie Gould, Archbishop Fulton J. Sheen Foundation “She would have been deeply honored to be recognized at the inaugural Sheen Awards and counted among the innovators and communicators carrying forward Archbishop Sheen’s legacy,” Warsaw added.Broaching the topic of Mother Angelica’s own potential cause for canonization, Warsaw indicated: “While I remain mindful of the Church’s careful discernment regarding any potential cause for sainthood, I can say personally that I pray and hope that one day Mother Angelica might be numbered among the saints of the Church she loved and served so faithfully.”Warsaw concluded: “On behalf of the entire EWTN family, I am profoundly grateful for this recognition of Mother Angelica and, more importantly, for the opportunity to remember what animated both Mother Angelica and Blessed Fulton Sheen: the desire to bring souls to Jesus Christ. May their example inspire us all to use the gifts God has given us to proclaim the Gospel with courage, creativity and joy.”Additional Sheen Award recipients included Katie McGrady, who received the Radio and Podcast Impact Award; Roumie, who received the Television and Streaming Impact Award; and Barron, who received the Evangelization Impact Award.The Mission and Humanitarian Impact Award went to the Pontifical Mission Societies in the United States, while Hallow received the Innovation Impact Award. Paul J. Kim was awarded the Digital Creator Impact Award.Watch EWTN’s livestream of the red carpet at the Sheen Awards here.
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Inaugural edition of Sheen Awards honors Mother Angelica #Catholic On Sept. 25, one day after the beatification of Archbishop Fulton Sheen, members of the media and entertainment world as well as the Church at large gathered in Peoria, Illinois — the hometown of now-Blessed Fulton Sheen — for the inaugural Sheen Awards.Among the notable figures in attendance were Bishop Louis Tylka of the Diocese of Peoria; Bishop John Barres of the Diocese Rockville Centre, New York; Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota; Jonathan Roumie, who plays Jesus in “The Chosen”; David Henrie, host of EWTN’s travel series “Seeking Beauty”; and Siobhan Fallon Hogan, host of the EWTN podcast “Catholics and Cappuccinos.” Seven awards were presented including the Radio and Podcast Impact Award, the Evangelization Impact Award, the Mission and Humanitarian Impact Award, the Innovation Impact Award, the Digital Creator Impact Award, the Television and Streaming Impact Award, and the Archbishop Fulton J. Sheen Lifetime Achievement Award.Mother Angelica, EWTN’s foundress, posthumously received the inaugural Lifetime Achievement Award. The award was bestowed on Mother Angelica in recognition of her lifetime of service to the Church and her pioneering use of television to proclaim the Gospel through the Eternal Word Television Network. EWTN Studios President Peter Gagnon accepted the award on her behalf.“On behalf of Michael Warsaw, CEO, and myself, we want to thank Bishop Tylka and the Archbishop Sheen Foundation for honoring Mother Angelica with this award,” Gagnon said in his acceptance speech. Gagnon worked with Mother Angelica for many years and pointed out that “one of her favorite expressions was to say, ‘This is awesome!’”He said: “When there would be a papal event, she would say, ‘Wasnʼt that awesome?’ … I think tonight she would say, ‘This is awesome.’”A little over one year after the death of Sheen — on Dec. 12, 1980 — EWTN was officially incorporated by Mother Angelica. Reflecting on this, Gagnon said: “I donʼt think itʼs a coincidence.”“Mother Angelica took the torch from Archbishop Sheen because she saw the power of reaching people through the media, through television,” he said. “She, like Archbishop Sheen, could reach through that camera lens and talk to you. And when she was talking to you, she was talking to you directly.”Gagnon added: “Also like him [Sheen], she had just an incredible love for the Church and a zeal for souls. I never knew anyone who loved Our Lord as much as Mother Angelica did. Her impact on many throughout the world is truly humbling and amazing.”EWTN has aired “Life Is Worth Living,” Sheen’s popular television show, for over 20 years. Gagnon emphasized that the network is “proud to share his words and message throughout the world.”In an additional statement commenting on the significance of the award, Michael Warsaw, chairman and CEO of EWTN Global Catholic Network, noted: “Among the great Catholic evangelists of the 20th century, Blessed Archbishop Fulton J. Sheen, and our own Mother Angelica, stand out for the extraordinary ways they embraced media to proclaim the Gospel, defend the dignity of the human person and speak the truth to a world desperately in need of Jesus Christ.” “It is especially meaningful to see Mother Angelica honored in the name of Archbishop Sheen, whose pioneering use of radio and television demonstrated the power of media in service of the Gospel,” Warsaw pointed out. He said the recognition is “particularly poignant as we mark the 10th anniversary of Mother Angelica’s passing.” EWTN Studios President Peter Gagnon accepts the Lifetime Achievement Award on behalf of Mother Angelica at the Sheen Awards on Sept. 25, 2026. | Credit: Nellie Gould, Archbishop Fulton J. Sheen Foundation “She would have been deeply honored to be recognized at the inaugural Sheen Awards and counted among the innovators and communicators carrying forward Archbishop Sheen’s legacy,” Warsaw added.Broaching the topic of Mother Angelica’s own potential cause for canonization, Warsaw indicated: “While I remain mindful of the Church’s careful discernment regarding any potential cause for sainthood, I can say personally that I pray and hope that one day Mother Angelica might be numbered among the saints of the Church she loved and served so faithfully.”Warsaw concluded: “On behalf of the entire EWTN family, I am profoundly grateful for this recognition of Mother Angelica and, more importantly, for the opportunity to remember what animated both Mother Angelica and Blessed Fulton Sheen: the desire to bring souls to Jesus Christ. May their example inspire us all to use the gifts God has given us to proclaim the Gospel with courage, creativity and joy.”Additional Sheen Award recipients included Katie McGrady, who received the Radio and Podcast Impact Award; Roumie, who received the Television and Streaming Impact Award; and Barron, who received the Evangelization Impact Award.The Mission and Humanitarian Impact Award went to the Pontifical Mission Societies in the United States, while Hallow received the Innovation Impact Award. Paul J. Kim was awarded the Digital Creator Impact Award.Watch EWTN’s livestream of the red carpet at the Sheen Awards here.

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EWTN’s foundress was the posthumous recipient of the Lifetime Achievement Award.

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10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Vatican officials said the weeklong meeting is neither a synod, nor an evaluation of Amoris Laetitia.

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Unborn baby wins wrongful death lawsuit against abortionist #Catholic An aborted baby from New Mexico has won a wrongful death lawsuit against an abortionist.The estate of a child killed in utero during the third trimester collected 0,000 under New Mexico’s wrongful death law.The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway. The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.3 states file lawsuit against telehealth abortionLouisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.Poland opens first abortion pill delivery lockerActivist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.Respect Life Month prioritizes abortion pillAs Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.” Catholics across the United States celebrate Respect Life Month each year in October. | Credit: United States Conference of Catholic Bishops, Washington, D.C. “Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”Thomas urged the faithful to pray and take action against abortion.“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.Bishop Burbidge calls for weekly fasting, rosary against abortion amendmentAs Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment. Virginian Catholics are opposing a pro-abortion ballot measure. Our Lady of Mount Carmel Parish in Newport News, Virginia, has posted a sign urging Catholics to vote no on the ballot amendment. | Credit: Ken Oliver/EWTN News Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.” “On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”
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Unborn baby wins wrongful death lawsuit against abortionist #Catholic An aborted baby from New Mexico has won a wrongful death lawsuit against an abortionist.The estate of a child killed in utero during the third trimester collected $200,000 under New Mexico’s wrongful death law.The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway. The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.3 states file lawsuit against telehealth abortionLouisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.Poland opens first abortion pill delivery lockerActivist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.Respect Life Month prioritizes abortion pillAs Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.” Catholics across the United States celebrate Respect Life Month each year in October. | Credit: United States Conference of Catholic Bishops, Washington, D.C. “Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”Thomas urged the faithful to pray and take action against abortion.“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.Bishop Burbidge calls for weekly fasting, rosary against abortion amendmentAs Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment. Virginian Catholics are opposing a pro-abortion ballot measure. Our Lady of Mount Carmel Parish in Newport News, Virginia, has posted a sign urging Catholics to vote no on the ballot amendment. | Credit: Ken Oliver/EWTN News Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.” “On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”

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Here is a roundup of recent pro-life and abortion-related news.

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Pope prays the rosary with children: ‘50 million Hail Marys rising to heaven’ #Catholic VATICAN CITY — More than 700 children from schools and parishes in Rome joined Pope Leo XIV in the Vatican Gardens on Thursday to pray the rosary for peace in the world.The Oct. 1 event marked the beginning of a week of prayer for the initiative “One Million Children Praying the Rosary,” promoted by the Catholic charity Aid to the Church in Need.The Holy Father greeted the children at the beginning. He thanked them and encouraged them to be good at home, in their families, at school, in catechism classes, and in sports, because peace also grows in this way.“I am truly happy to be with you! And you, children, tell me: Are you happy to have come? Good, that makes me happy too. Above all, because this evening we have gathered together to be with the two people who love us more than anyone else. Who are they? The Lord Jesus and his mother, Mary, who never leave us alone and who are always close to us,” Pope Leo said in his address before the rosary. An estimated more than 700 children join in praying the rosary for peace with Pope Leo XIV on Oct. 1, 2026, in the Vatican Gardens. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool “We love them too, don’t we?” he added. “Shall we tell them? Let’s try. Let us repeat together: ‘I love you, Jesus. I love you, Mary.’ Yes, we love you, Jesus and Mary, and this evening we ask you for a special gift: peace for all the children of the world, especially those who live where there is war, in so many countries across the earth.”“We do this through the prayer of the holy rosary, which is a simple prayer that everyone can pray,” the pope affectionately emphasized to the children.He noted that “in a little while we will light candles, and we will reflect on Jesus in some important moments of his life … These are moments in which he gave us wonderful gifts that we must never forget, and for this we want to thank him.Calling on the children to repeat with him, he said: “Let us do that together as well, once again. Let us all say: ‘Thank you, Jesus!’ And let us ask him with confidence, all united: ‘Give us peace!’”For the pope, the children’s rosary initiative represents “50 million Hail Marys rising to heaven from every corner of the world and in every language on earth, asking for peace, and joining together like one immense rosary garland, embracing and drawing together all the continents, races, and nations of the planet.” Pope Leo XIV brings flowers to Mary at a replica of the grotto of the Sanctuary of Our Lady of Lourdes during a rosary prayed with children in the Vatican Gardens on Oct. 1, 2026. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Upon his arrival for the rosary, the pope also presented a small bouquet of flowers to Our Lady. It was a simple gesture carried out together with a child at the replica grotto of Our Lady of Lourdes in the Vatican Gardens.For the first time this year, the prayer campaign will take place over the course of an entire week, from Oct. 1–7, allowing dioceses, parishes, schools, communities, and families across different continents to participate in the prayer for peace and unity.Similar initiatives are already being prepared in other countries, such as Bolivia, Sudan, Zimbabwe, Mozambique, Sierra Leone, and many other places marked by war, poverty, or instability.The 2026 campaign is inspired by the message of Fátima: “In the end, my Immaculate Heart will triumph.”The rosary was led by the children through readings, songs, and brief reflections on countries affected by war. The Hail Mary was also recited in several languages.In this year’s invitation to participants, Cardinal Kurt Koch, international president of Aid to the Church in Need and prefect of the Dicastery for Promoting Christian Unity, recalled that Mary’s Immaculate Heart represents a life completely open to the Holy Spirit and presents Mary as a model of faith, love, and prayer.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope prays the rosary with children: ‘50 million Hail Marys rising to heaven’ #Catholic VATICAN CITY — More than 700 children from schools and parishes in Rome joined Pope Leo XIV in the Vatican Gardens on Thursday to pray the rosary for peace in the world.The Oct. 1 event marked the beginning of a week of prayer for the initiative “One Million Children Praying the Rosary,” promoted by the Catholic charity Aid to the Church in Need.The Holy Father greeted the children at the beginning. He thanked them and encouraged them to be good at home, in their families, at school, in catechism classes, and in sports, because peace also grows in this way.“I am truly happy to be with you! And you, children, tell me: Are you happy to have come? Good, that makes me happy too. Above all, because this evening we have gathered together to be with the two people who love us more than anyone else. Who are they? The Lord Jesus and his mother, Mary, who never leave us alone and who are always close to us,” Pope Leo said in his address before the rosary. An estimated more than 700 children join in praying the rosary for peace with Pope Leo XIV on Oct. 1, 2026, in the Vatican Gardens. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool “We love them too, don’t we?” he added. “Shall we tell them? Let’s try. Let us repeat together: ‘I love you, Jesus. I love you, Mary.’ Yes, we love you, Jesus and Mary, and this evening we ask you for a special gift: peace for all the children of the world, especially those who live where there is war, in so many countries across the earth.”“We do this through the prayer of the holy rosary, which is a simple prayer that everyone can pray,” the pope affectionately emphasized to the children.He noted that “in a little while we will light candles, and we will reflect on Jesus in some important moments of his life … These are moments in which he gave us wonderful gifts that we must never forget, and for this we want to thank him.Calling on the children to repeat with him, he said: “Let us do that together as well, once again. Let us all say: ‘Thank you, Jesus!’ And let us ask him with confidence, all united: ‘Give us peace!’”For the pope, the children’s rosary initiative represents “50 million Hail Marys rising to heaven from every corner of the world and in every language on earth, asking for peace, and joining together like one immense rosary garland, embracing and drawing together all the continents, races, and nations of the planet.” Pope Leo XIV brings flowers to Mary at a replica of the grotto of the Sanctuary of Our Lady of Lourdes during a rosary prayed with children in the Vatican Gardens on Oct. 1, 2026. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Upon his arrival for the rosary, the pope also presented a small bouquet of flowers to Our Lady. It was a simple gesture carried out together with a child at the replica grotto of Our Lady of Lourdes in the Vatican Gardens.For the first time this year, the prayer campaign will take place over the course of an entire week, from Oct. 1–7, allowing dioceses, parishes, schools, communities, and families across different continents to participate in the prayer for peace and unity.Similar initiatives are already being prepared in other countries, such as Bolivia, Sudan, Zimbabwe, Mozambique, Sierra Leone, and many other places marked by war, poverty, or instability.The 2026 campaign is inspired by the message of Fátima: “In the end, my Immaculate Heart will triumph.”The rosary was led by the children through readings, songs, and brief reflections on countries affected by war. The Hail Mary was also recited in several languages.In this year’s invitation to participants, Cardinal Kurt Koch, international president of Aid to the Church in Need and prefect of the Dicastery for Promoting Christian Unity, recalled that Mary’s Immaculate Heart represents a life completely open to the Holy Spirit and presents Mary as a model of faith, love, and prayer.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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“Let us repeat together: ‘I love you, Jesus. I love you, Mary,’” the pontiff said in his remarks before the rosary in the Vatican Gardens.

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The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”
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The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

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The beloved Carmelite nun, patron saint of the missions, and youngest doctor of the Church is celebrated in the universal Church on Oct. 1.

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