![2 historic churches in Mexico City reopen almost 9 years after earthquake damage #Catholic Almost nine years after the earthquakes that shook central and southwestern Mexico in September 2017, St. John of God Church and Holy True Cross Church, both located in Mexico City, have reopened their doors for worship.On July 8, a Mass was celebrated at Holy Cross Church, marking the communityʼs return to their church and concluding a lengthy restoration process.
Start of the reopening Mass at Holy Cross Parish. | Credit: Holy True Cross Parish, Mexico City
The earthquakes of Sept. 7 and 19, 2017, resulted in 468 deaths and caused damage to thousands of buildings.In Mexico City alone, around 160 Catholic churches suffered structural damage of varying severity such as these two churches located just a short distance apart.
Restoration work at the Holy True Cross Parish. | Credit: Holy True Cross Parish, Mexico City
5 centuries of historyHoly True Cross Church is considered one of the oldest churches in the country.According to tradition, the explorer and conquistador Hernán Cortés ordered the construction of a small chapel to commemorate the landing of the Spanish expedition at the port of what is now known as the state of Veracruz. Over time, that chapel gave rise to the parish as it is known today.Facebook postThe church also houses important works of sacred art, such as the Christ of the Seven Veils, which is said to have been a gift from Pope Paul III to King Carlos V of Spain. Additionally, a relic of the true cross is preserved there, considered by Christian tradition to be a fragment of the cross on which Jesus Christ died.
Reliquary containing a splinter of the true cross. | Credit: “EWTN Noticias”
In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Carlos Guerrero Ugalde, the pastor of Holy True Cross and St. John of God, stated that restoring the churches was a priority of “not only ecclesiastical but also civic interest.”“This church [Holy True Cross] was the third parish established in the city and, therefore, holds a tradition of faith dating back to the 16th century,” he explained.9 years to returnGuerrero described the restoration process as “meticulous and slow” due to the complexity of the damage.Among other measures, the bell towers, which were at risk of collapse, were reinforced, cracks were repaired, the hydraulic piles supporting both structures were serviced, the roofs were waterproofed, and work was carried out to correct the effects of the ground settling.Facebook postThe work was overseen by the National Institute of Anthropology and History, as both buildings are part of the nationʼs historical heritage.In Mexico, religious buildings constructed prior to the 1992 constitutional reforms are state property, although they remain places of worship and are used by religious associations.The restoration of the Holy True Cross church faced an additional challenge: a fire in August 2020 caused by individuals living on the street. Reports indicate that a campfire spiraled out of control, damaging the choir loft, the dome, and sacred art.Today, those walking through the historic central part of Mexico City can once again enter the church. Marcela Eduardo, who works in the area and took a moment of free time to stop in and pray, did just that.“It brought me great joy to see it open and to see that repairs are underway,” she noted in an interview with ACI Prensa. She said that when she saw the parish church open, her first thought was to go in to see Christ and “greet him, make the sign of the cross, and ask him for something: that he give me more energy.” Much more than a churchThese churches are surrounded by some of Mexico’s most important cultural landmarks, such as the Franz Mayer Museum, the Palace of Fine Arts, and the Alameda Central, a large city park.
Visible in the background of the photo are the Torre Latinoamericana, the Palace of Fine Arts, and part of the Alameda Central. | Credit: “EWTN Noticias”
Although Holy True Cross and St. John of God churches might go unnoticed by some tourists amid so many other buildings, Guerrero noted that their value has been “significant for both the faith and the city.”He explained that, following the 1985 earthquake, the area welcomed numerous families from various places, necessitating the construction of a new community identity. Pastoral work at the time “consisted of gradually integrating the way of life of longtime residents and that of those who were newly arriving.”Over the years, he added, violence, drug trafficking, and social breakdown affected life in the neighborhood, making the Church’s presence even more necessary.Facebook postFor Betsabé Jara, who visited the church after touring the Franz Mayer Museum, the reopening represents an opportunity to regain a place for encountering God.“It brings peace of mind that the church is open, that one can enter and pray. Especially for people who couldnʼt go elsewhere because there wasnʼt a church nearby,” she said in an interview with ACI Prensa.Building the communityThe priest noted that reactivating community life will be the next challenge. He explained that a “call has already gone out to neighborhood residents to come for formation as pastoral workers.”
Interior of Holy True Cross Church. | Credit: “EWTN Noticias”
He also noted that they aim to develop social programs such as job training for individuals who did not complete their formal education as well as cultural initiatives in collaboration with nearby museums.“We want the spaces we have in both churches to be truly utilized and filled with formation programs,” Guerrero said.As the community gradually restores life to these churches, Masses are currently held regularly on Sundays, whereas weekday Masses take place only upon the request of the faithful.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/2-historic-churches-in-mexico-city-reopen-almost-9-years-after-earthquake-damage-catholic-almost-nine-years-after-the-earthquakes-that-shook-central-and-southwestern-mexico-in-september-2017-st-joh.jpg)
Work was slow and meticulous due to the complexity of the damage, but the two churches in the historic city center of Mexico City are now open to the faithful.

![2 historic churches in Mexico City reopen almost 9 years after earthquake damage #Catholic Almost nine years after the earthquakes that shook central and southwestern Mexico in September 2017, St. John of God Church and Holy True Cross Church, both located in Mexico City, have reopened their doors for worship.On July 8, a Mass was celebrated at Holy Cross Church, marking the communityʼs return to their church and concluding a lengthy restoration process.
Start of the reopening Mass at Holy Cross Parish. | Credit: Holy True Cross Parish, Mexico City
The earthquakes of Sept. 7 and 19, 2017, resulted in 468 deaths and caused damage to thousands of buildings.In Mexico City alone, around 160 Catholic churches suffered structural damage of varying severity such as these two churches located just a short distance apart.
Restoration work at the Holy True Cross Parish. | Credit: Holy True Cross Parish, Mexico City
5 centuries of historyHoly True Cross Church is considered one of the oldest churches in the country.According to tradition, the explorer and conquistador Hernán Cortés ordered the construction of a small chapel to commemorate the landing of the Spanish expedition at the port of what is now known as the state of Veracruz. Over time, that chapel gave rise to the parish as it is known today.Facebook postThe church also houses important works of sacred art, such as the Christ of the Seven Veils, which is said to have been a gift from Pope Paul III to King Carlos V of Spain. Additionally, a relic of the true cross is preserved there, considered by Christian tradition to be a fragment of the cross on which Jesus Christ died.
Reliquary containing a splinter of the true cross. | Credit: “EWTN Noticias”
In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Carlos Guerrero Ugalde, the pastor of Holy True Cross and St. John of God, stated that restoring the churches was a priority of “not only ecclesiastical but also civic interest.”“This church [Holy True Cross] was the third parish established in the city and, therefore, holds a tradition of faith dating back to the 16th century,” he explained.9 years to returnGuerrero described the restoration process as “meticulous and slow” due to the complexity of the damage.Among other measures, the bell towers, which were at risk of collapse, were reinforced, cracks were repaired, the hydraulic piles supporting both structures were serviced, the roofs were waterproofed, and work was carried out to correct the effects of the ground settling.Facebook postThe work was overseen by the National Institute of Anthropology and History, as both buildings are part of the nationʼs historical heritage.In Mexico, religious buildings constructed prior to the 1992 constitutional reforms are state property, although they remain places of worship and are used by religious associations.The restoration of the Holy True Cross church faced an additional challenge: a fire in August 2020 caused by individuals living on the street. Reports indicate that a campfire spiraled out of control, damaging the choir loft, the dome, and sacred art.Today, those walking through the historic central part of Mexico City can once again enter the church. Marcela Eduardo, who works in the area and took a moment of free time to stop in and pray, did just that.“It brought me great joy to see it open and to see that repairs are underway,” she noted in an interview with ACI Prensa. She said that when she saw the parish church open, her first thought was to go in to see Christ and “greet him, make the sign of the cross, and ask him for something: that he give me more energy.” Much more than a churchThese churches are surrounded by some of Mexico’s most important cultural landmarks, such as the Franz Mayer Museum, the Palace of Fine Arts, and the Alameda Central, a large city park.
Visible in the background of the photo are the Torre Latinoamericana, the Palace of Fine Arts, and part of the Alameda Central. | Credit: “EWTN Noticias”
Although Holy True Cross and St. John of God churches might go unnoticed by some tourists amid so many other buildings, Guerrero noted that their value has been “significant for both the faith and the city.”He explained that, following the 1985 earthquake, the area welcomed numerous families from various places, necessitating the construction of a new community identity. Pastoral work at the time “consisted of gradually integrating the way of life of longtime residents and that of those who were newly arriving.”Over the years, he added, violence, drug trafficking, and social breakdown affected life in the neighborhood, making the Church’s presence even more necessary.Facebook postFor Betsabé Jara, who visited the church after touring the Franz Mayer Museum, the reopening represents an opportunity to regain a place for encountering God.“It brings peace of mind that the church is open, that one can enter and pray. Especially for people who couldnʼt go elsewhere because there wasnʼt a church nearby,” she said in an interview with ACI Prensa.Building the communityThe priest noted that reactivating community life will be the next challenge. He explained that a “call has already gone out to neighborhood residents to come for formation as pastoral workers.”
Interior of Holy True Cross Church. | Credit: “EWTN Noticias”
He also noted that they aim to develop social programs such as job training for individuals who did not complete their formal education as well as cultural initiatives in collaboration with nearby museums.“We want the spaces we have in both churches to be truly utilized and filled with formation programs,” Guerrero said.As the community gradually restores life to these churches, Masses are currently held regularly on Sundays, whereas weekday Masses take place only upon the request of the faithful.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/2-historic-churches-in-mexico-city-reopen-almost-9-years-after-earthquake-damage-catholic-almost-nine-years-after-the-earthquakes-that-shook-central-and-southwestern-mexico-in-september-2017-st-joh.jpg)
Work was slow and meticulous due to the complexity of the damage, but the two churches in the historic city center of Mexico City are now open to the faithful.


“More than 110,000 metric tons of U.S.-grown agricultural commodities” will be delivered under an agreement in principle between Catholic Relief Services and the U.S. Department of Agriculture.


In the world of sports, as in life, “we learn more from failure and mistakes than from achievements and successes,” said former Monterrey Soccer Club director and priest Father David Jasso.

![Iranian delegation visits Our Lady of Guadalupe Basilica, engaging in ‘interfaith dialogue’ #Catholic An Iranian delegation recently visited Our Lady of Guadalupe Basilica in Mexico City, the Marian shrine that displays the original image of the Virgin Mary that miraculously appeared on the tilma of the Indigenous St. Juan Diego nearly 500 years ago.On July 8, the Iranian Embassy in Mexico shared on social media that “at the spiritual heart of Mexico, Our Lady of Guadalupe Basilica, we had the honor of sharing a fraternal meeting between representatives of Islam and Christianity.”The Iranian delegation consisted of Iranʼs ambassador to Mexico, Abolfazl Pasandideh; Ayatollah Dr. Emran Khanzadeh; and Mohammad Reza Gilani, the counselor of cultural affairs at the Iranian Embassy.
The Iranian delegation with Monsignor Edgar Alan Valtierra López during their visit to Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
The three were welcomed at the Marian shrine by Monsignor Edgar Alan Valtierra López, senior penitentiary canon and head of the Commission for Ecumenism and Interreligious Dialogue at the basilica.In its social media post, under the title “When respect opens the way, friendship is born,” the Iranian embassy highlighted that “during the conversation, Dr. Emran Khanzadeh recalled that the Virgin Mary (Maryam) occupies a unique place in Islam,” since “she is the only woman mentioned by name in the Quran and an eternal example of purity, faith, and dedication to God.”“We also share a little-known reality: In Iran, Muslims, Christians, Jews, and Zoroastrians have lived together for centuries with mutual respect. Because when people know each other, prejudices disappear,” the Iranian delegation said.“Religions may have different paths, but they all lead to peace,” the embassy wrote.The Virgin Mary and her ‘very important’ role in dialogue between Catholics and MuslimsSpeaking to ACI Prensa, the Spanish-language sister service of EWTN News, Valtierra said that “the role of the Blessed Virgin Mary in Catholic-Muslim dialogue is very important.”“Ambassador Abolfazl told us that in the Quran, their holy book, she is called Maryam, and she is the only woman to whom a surah, that is, a chapter of the Quran, is dedicated. Surah 3:42 states: ‘Oh Mary! God has chosen you, purified you, and selected you above the women of all worlds.’”“Although there are very profound differences regarding the figure of Jesus, Mary becomes a sign of rapprochement and respectful dialogue, as we discover shared values such as love for God, obedience, faith, humility, hope, and many others,” the Mexican priest said.Valtierra noted that the gathering took place in the context of the desire of the primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, for the shrine of Our Lady of Guadalupe to be a place where people of all faiths can learn about and draw closer to the message of Our Lady of Guadalupe and her son, Our Lord Jesus Christ.“Interfaith and ecumenical events are held in various areas of the shrine,” he said, noting that meetings have taken place with Lutheran, Anglican, and evangelical Christians as well as believers “from other religions such as Jews, Buddhists, and Hare Krishnas,” among others.“In this context, the Iranian embassy requested to visit the shrine on the occasion of a visit by a very important figure, Ayatollah Dr. Emran Khanzadeh, who wished to engage in interfaith dialogue,” he explained.
Monsignor Edgar Alan Valtierra López accompanies the Iranian delegation during a tour of Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
‘A testimony to the Church’s openness’Valtierra noted that during the visit, “we first toured the shrine, which included viewing the image head-on from the sanctuary. Afterward, we moved to a room where Ayatollah Emran spoke, drawing on profound Islamic theology, about the need for religions to work together.”The ayatollah, he said, “mentioned that in Iran there is a street where there is a Mazdean [Zoroastrian] temple, an Armenian Christian church, and a mosque,” and “noted that monotheistic religions share many common points, one of which is a merciful God who calls upon us to work in fraternity.”This meeting, the canon of the basilica noted, demonstrates “that the Church can welcome everyone with respect and without neglecting the proclamation of Our Lord Jesus Christ.”Visitors who were ‘very devoted to Our Lady of Guadalupe’According to Valtierra, the Iranian visitors “showed themselves to be very devoted to Our Lady of Guadalupe” and noted that “in the sacristy, we gave them some holy cards featuring the image of the Virgin, and they liked them very much.” The ambassador and the ayatollah shared with him that both men have daughters named Mary.Furthermore, “they also told us that they have an image of Our Lady of Guadalupe in their homes, and that in Iran there is even a metro station named ‘Holy Virgin Mary,’ which features a beautiful relief image of the Virgin on one of its walls.”“While the image in the station does not depict Guadalupe, it certainly speaks volumes about the respect held for Holy Mary,” the priest noted.Our Lady of Guadalupe Basilica and interreligious dialogueValtierra clarified that when receiving visits from believers of other religions, “the basilica does not stop being a Catholic shrine; rites blending beliefs are not performed,” but rather “each participant fully retains their own religious identity.”The aim, he emphasized, is “to promote mutual understanding, respect, and collaboration for peace and human dignity, as called for by the Second Vatican Council and the contemporary magisterium of the popes.”“Visits by people of other faiths to Our Lady of Guadalupe Basilica offer an opportunity to encounter the Catholic faith through its liturgy, devotion to the Virgin, and the witness of popular piety,” he said, noting that “interreligious dialogue does not promote relativism or syncretism; rather, it expresses the conviction that Christianity can bear witness to Christ with clarity while simultaneously listening to, learning from, and working alongside people of other religious traditions.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/iranian-delegation-visits-our-lady-of-guadalupe-basilica-engaging-in-interfaith-dialogue-catholic-an-iranian-delegation-recently-visited-our-lady-of-guadalupe-basilica-in-mexico-ci.jpg)
At their request, a delegation of the Iranian embassy in Mexico City was given a tour of the Marian shrine, highlighting the reverence for the Virgin Mary shared by both Islam and Christianity.

![Netanyahu claims unnamed Lebanese Christian villages sought annexation #Catholic Israeli Prime Minister Benjamin Netanyahu said unidentified Lebanese Christian villages asked Israel to annex them.“Christian villages in Lebanon, some of them have actually asked to be annexed to Israel, because we protect them against the Hezbollah, Hezbollah fanatics who want to kill them, and we do the same things with Christians everywhere,” Netanyahu said during an appearance on Fox News’ show “The Sunday Briefing” on July 5.“It’s ridiculous that [Netanyahu] would say such a thing,” said Alberto Fernández, a former U.S. ambassador and contributor to EWTN News on Middle East topics. “It’s something that only makes sense within the context of him trying to look good to his own Israeli audience. Within the context of Lebanon, it’s ridiculous.”Fernández noted Netanyahu’s claims have been repeatedly denied in the Arab and Lebanese press. Lebanese officials have rejected Netanyahu’s claims, including senior members of the Kataeb party, and Hanna al-Amil, the mayor of Rmeich, a Christian village in southern Lebanon, according to several Arab news outlets.“We canʼt forget that itʼs Hezbollah that keeps plunging Lebanon into war with Israel,” he said. “And one thing that Christian villagers do not want is, they may not want to be part of Israel.”They donʼt want to be at war with Israel either, Fernández said.“They want peace. They want to be left alone. They want to be able to live their lives and their villages and farm their land and be left alone,” he said. Netanyahu claims unnamed Lebanese Christian villages sought annexation #Catholic Israeli Prime Minister Benjamin Netanyahu said unidentified Lebanese Christian villages asked Israel to annex them.“Christian villages in Lebanon, some of them have actually asked to be annexed to Israel, because we protect them against the Hezbollah, Hezbollah fanatics who want to kill them, and we do the same things with Christians everywhere,” Netanyahu said during an appearance on Fox News’ show “The Sunday Briefing” on July 5.“It’s ridiculous that [Netanyahu] would say such a thing,” said Alberto Fernández, a former U.S. ambassador and contributor to EWTN News on Middle East topics. “It’s something that only makes sense within the context of him trying to look good to his own Israeli audience. Within the context of Lebanon, it’s ridiculous.”Fernández noted Netanyahu’s claims have been repeatedly denied in the Arab and Lebanese press. Lebanese officials have rejected Netanyahu’s claims, including senior members of the Kataeb party, and Hanna al-Amil, the mayor of Rmeich, a Christian village in southern Lebanon, according to several Arab news outlets.“We canʼt forget that itʼs Hezbollah that keeps plunging Lebanon into war with Israel,” he said. “And one thing that Christian villagers do not want is, they may not want to be part of Israel.”They donʼt want to be at war with Israel either, Fernández said.“They want peace. They want to be left alone. They want to be able to live their lives and their villages and farm their land and be left alone,” he said.](https://unitedyam.com/wp-content/uploads/2026/07/netanyahu-claims-unnamed-lebanese-christian-villages-sought-annexation-catholic-israeli-prime-minister-benjamin-netanyahu-said-unidentified-lebanese-christian-villages-asked-israel-to-annex-them.jpg)
Alberto Fernández, a former U.S. ambassador and contributor to EWTN News, said the prime minister’s claim “only makes sense within the context of him trying to look good to his own Israeli audience.”


The pope delivered livestreamed remarks, praising the values enshrined in the Declaration of Independence: the rights to life, liberty, and the pursuit of happiness.

![Argentinians join in prayer for earthquake-shattered Venezuelans #Catholic With thousands dead, injured, and missing in the wake of last week’s devastating earthquakes in Venezuela, Argentinians gathered in prayer for the Venezuelan people on June 28 at the basilica and national shrine of Our Lady of Luján. There, the archbishop of Mercedes-Luján, Jorge Eduardo Scheinig, offered Mass for the Venezuelan people.“Let us think of those who have died and their families,” Scheinig said in his homily. “In a single minute, so many people were left with nothing, absolutely nothing,” he noted.“Let us pray for the rescue workers and for all those who are working [on the ground]. Let us stand in solidarity with them through prayer,” said Scheinig, who proceeded to lead a moment of silence to pray to God and the Virgin for the people of Venezuela.The archbishop dedicated the rest of his homily to examining priorities, those things that “carry more weight than others” and “have the power to bring order to our lives.”“If you have the right priorities, you are at peace. But if you choose your priorities poorly, it causes confusion and anguish for you; it doesn’t help you live well. So, from time to time, we need to have the courage to reexamine our priorities,” he noted.In this regard, he said that “Jesus helps us order our priorities,” and elaborated: “What is Jesus’ priority? God. What comes first for Jesus? God. And what does he advise us? Put God first, and you won’t regret it,” he explained.He therefore urged people to ask themselves: “What place does God hold? What place does Mass hold?” he continued. “If you put God’s love first, if you love God in your life — that love is so good, so pure, and so radiant that it brings order to your entire life and helps you understand your whole life. Because God takes nothing away from you; he fills your life with love,” he pointed out. “Putting God first means taking a stand, taking a risk, and filling your heart with love; that helps you love everyone and everything in a different way, to love better,” he emphasized.Referring to the situation in Venezuela, Scheinig reflected: “Just look at how strange the world is. Today, television shows harrowing scenes. I was watching the news and saw a little boy crying — he had been left all alone after the earthquake, and it breaks your heart. Yet, a short while later, we’re watching the Argentina [World Cup] match.”“And notice, too, that we see scenes of war, of migrants who have nothing and live in a small tent. That’s the world. It happens to us in a family as well: You might be celebrating the 15th birthday of one of your children and then a close relative dies or someone comes down with an illness. That’s life. Life is that strange mix of very beautiful things and deeply painful things,” he noted.“But when your heart has priorities, you don’t get confused. And so, yes, we can cheer for the national team, but my priority isn’t soccer; my priority is life, it’s what happens to other people. I don’t let the things of life desensitize me,” he cautioned.That is why, “if God is your priority, you are able to not get desensitized to pain. You have your life on track. You can watch the World Cup, but you realize that it isn’t the priority. Your life is in order. You know where you stand, what you want, and what you don’t want,” he continued.In that context, he added, the need arises to stand with Venezuelans in prayer: “God, strengthen so many people whose lives changed in an instant.”“We also feel moved to show solidarity, to give money and goods, and to share what we have with those in need because your heart is rightly ordered; it is with God.”“Life presents us with complex, difficult moments in the world,” Scheinig acknowledged, while expressing the hope that “God holds first place on our list of priorities, so that we may remain good people.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English. Argentinians join in prayer for earthquake-shattered Venezuelans #Catholic With thousands dead, injured, and missing in the wake of last week’s devastating earthquakes in Venezuela, Argentinians gathered in prayer for the Venezuelan people on June 28 at the basilica and national shrine of Our Lady of Luján. There, the archbishop of Mercedes-Luján, Jorge Eduardo Scheinig, offered Mass for the Venezuelan people.“Let us think of those who have died and their families,” Scheinig said in his homily. “In a single minute, so many people were left with nothing, absolutely nothing,” he noted.“Let us pray for the rescue workers and for all those who are working [on the ground]. Let us stand in solidarity with them through prayer,” said Scheinig, who proceeded to lead a moment of silence to pray to God and the Virgin for the people of Venezuela.The archbishop dedicated the rest of his homily to examining priorities, those things that “carry more weight than others” and “have the power to bring order to our lives.”“If you have the right priorities, you are at peace. But if you choose your priorities poorly, it causes confusion and anguish for you; it doesn’t help you live well. So, from time to time, we need to have the courage to reexamine our priorities,” he noted.In this regard, he said that “Jesus helps us order our priorities,” and elaborated: “What is Jesus’ priority? God. What comes first for Jesus? God. And what does he advise us? Put God first, and you won’t regret it,” he explained.He therefore urged people to ask themselves: “What place does God hold? What place does Mass hold?” he continued. “If you put God’s love first, if you love God in your life — that love is so good, so pure, and so radiant that it brings order to your entire life and helps you understand your whole life. Because God takes nothing away from you; he fills your life with love,” he pointed out. “Putting God first means taking a stand, taking a risk, and filling your heart with love; that helps you love everyone and everything in a different way, to love better,” he emphasized.Referring to the situation in Venezuela, Scheinig reflected: “Just look at how strange the world is. Today, television shows harrowing scenes. I was watching the news and saw a little boy crying — he had been left all alone after the earthquake, and it breaks your heart. Yet, a short while later, we’re watching the Argentina [World Cup] match.”“And notice, too, that we see scenes of war, of migrants who have nothing and live in a small tent. That’s the world. It happens to us in a family as well: You might be celebrating the 15th birthday of one of your children and then a close relative dies or someone comes down with an illness. That’s life. Life is that strange mix of very beautiful things and deeply painful things,” he noted.“But when your heart has priorities, you don’t get confused. And so, yes, we can cheer for the national team, but my priority isn’t soccer; my priority is life, it’s what happens to other people. I don’t let the things of life desensitize me,” he cautioned.That is why, “if God is your priority, you are able to not get desensitized to pain. You have your life on track. You can watch the World Cup, but you realize that it isn’t the priority. Your life is in order. You know where you stand, what you want, and what you don’t want,” he continued.In that context, he added, the need arises to stand with Venezuelans in prayer: “God, strengthen so many people whose lives changed in an instant.”“We also feel moved to show solidarity, to give money and goods, and to share what we have with those in need because your heart is rightly ordered; it is with God.”“Life presents us with complex, difficult moments in the world,” Scheinig acknowledged, while expressing the hope that “God holds first place on our list of priorities, so that we may remain good people.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/argentinians-join-in-prayer-for-earthquake-shattered-venezuelans-catholic-with-thousands-dead-injured-and-missing-in-the-wake-of-last-weeks-devastating-earthquakes-in-venezuela-argentinia-scaled.jpg)
In his homily during a Mass offered for the earthquake’s victims, Archbishop Jorge Scheinig urged the faithful to reexamine their priorities in life, realizing one can lose everything in an instant.


In an act of great devotion, the elderly cardinal reached the top with assistance, prayed the rosary and blessed those present with holy water.


The recognition for Bishop Olivier Schmitthaeusler is a rare gesture from the Buddhist establishment of a country where Catholics number barely 20,000.


The pair spoke with EWTN News about how their faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.


The pontiff met with the board of governors of the Hebrew University of Jerusalem on June 18.


The pontiff reflected on his recent apostolic journey to Spain during his general audience on June 17.


God’s “divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pope said.

![Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English. Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/06/church-bells-in-mexico-to-toll-for-peace-and-in-memory-of-victims-of-violence-catholic-catholic-church-bells-in-mexico-will-be-rung-on-june-20-as-a-call-to-build-peace-and-in-memory.webp)
The National Dialogue for Peace, a Church-led organization in Mexico, is calling a day of remembrance for the victims of violence.


Bishops in Northern Ireland call for peace, abuse victims in Australia clash with diocese, anti-Catholic legislation in France fails, Zimbabwe, and more in this week’s Catholic world news roundup.


At Las Raíces reception center in Spain’s Canary Islands, the pope heard testimonies from migrants who risked their lives crossing the Atlantic and urged a more humane response rooted in dignity.



Busloads of people from across Ireland converged on Knock on Saturday for the 41st All Ireland Rosary, with crowds exceeding last year’s attendance.


After an exuberant welcome in the Catalan capital, the pope prayed Midday Prayer in Barcelona’s cathedral and urged the faithful to be “witnesses and prophets of unity.”


The pontiff warned against subordinating human dignity to shifting majorities and called for stronger protections for life, migrants, families, peace and religious freedom.


At Mass in Madrid’s Plaza de Cibeles, the pope called Spain’s centuries-old Eucharistic devotion “a school of faith” for the present and future.


Peace is what I leave with You; it is My own Peace that I give you. I do not give it as the world does. Do not be worried and upset; do not be afraid.
But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you. Peace I leave with you: my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled: nor let it be afraid. You have heard that I said to you: I go away, and I come unto you. If you loved me you would indeed be glad, because I go to the Father: for the Father is greater than I.…
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