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Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” ​​Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has ​​always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” ​​Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has ​​always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Mata was detained on June 29, released the same day, and as of June 30 reportedly is under house arrest. At a June 28 Mass he asked for prayers for the persecuted Church, triggering retaliation.

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Seton Hall president ‘not implicated’ in internal sex allegation report, Newark Archdiocese says #Catholic Seton Hall University President Monsignor Joseph Reilly was “not implicated” in an internal report examining the school’s response to sex abuse allegations, the Archdiocese of Newark said this week.The archdiocese on July 1 announced the release of its own report into whether an internal investigation commissioned by Seton Hall — the latter known as the “Latham report” — revealed that Reilly knew about abuse allegations at the university and yet failed to report them. Reilly was appointed president of the school in 2024. Archbishop Cardinal Joseph Tobin said in the July 1 announcement that the archdiocese’s report, which was launched in February 2025 and performed by the law firm Ropes & Gray LLP, revealed that Reilly “was not implicated in the Latham report.”The archdiocesan report reveals that Reilly “responded promptly to allegations of sexual harassment involving seminarians at [Seton Hall’s] Immaculate Conception Seminary in 2012,” though Reilly “did not follow the university’s Title IX reporting requirements” because he had not been trained on them, Tobin said. The Latham report, which has never been made public, was expected to examine whether Reilly, then-rector of Seton Hall’s Immaculate Conception Seminary, knew about sexual misconduct allegations against now-deceased former cardinal Theodore McCarrick and failed to report them.The Ropes & Gray inquiry, however, states that the Latham report “contains no findings or allegations that Monsignor Reilly … witnessed or received reports of any sexual misconduct by McCarrick (or any other individuals) at any time,” including during a stint as McCarrick’s secretary in the early 1990s. Among its findings, the Ropes & Gray report said Reilly in 2012 removed a seminarian from the school’s seminary after the younger man was found to have engaged in sexual harassment. Reilly was “not involved” in a separate 2014 dispute over inappropriate conduct involving two adults, meanwhile. In his announcement on July 1, Tobin said that “nothing in [the] thorough report changes my firm view that Monsignor Reilly is a good priest with formidable experience and a deep commitment to a Catholic institution serving the Church and the world.” “He is highly regarded across the Seton Hall community and has my full respect and confidence,” the archbishop said. The Latham report was commissioned by Seton Hall in 2019 and produced by the law firm Latham & Watkins; the school ordered it after bombshell allegations involving McCarrick, who died in 2025. A New Jersey appeals court ruled in June that Seton Hall would not have to fully disclose the report as part of ongoing clergy abuse lawsuits. The appeals court did rule that one section of the report regarding the university’s sexual harassment policies could be disclosed in court, though parts of that section could be subject to redactions depending on the contents.
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Seton Hall president ‘not implicated’ in internal sex allegation report, Newark Archdiocese says #Catholic Seton Hall University President Monsignor Joseph Reilly was “not implicated” in an internal report examining the school’s response to sex abuse allegations, the Archdiocese of Newark said this week.The archdiocese on July 1 announced the release of its own report into whether an internal investigation commissioned by Seton Hall — the latter known as the “Latham report” — revealed that Reilly knew about abuse allegations at the university and yet failed to report them. Reilly was appointed president of the school in 2024. Archbishop Cardinal Joseph Tobin said in the July 1 announcement that the archdiocese’s report, which was launched in February 2025 and performed by the law firm Ropes & Gray LLP, revealed that Reilly “was not implicated in the Latham report.”The archdiocesan report reveals that Reilly “responded promptly to allegations of sexual harassment involving seminarians at [Seton Hall’s] Immaculate Conception Seminary in 2012,” though Reilly “did not follow the university’s Title IX reporting requirements” because he had not been trained on them, Tobin said. The Latham report, which has never been made public, was expected to examine whether Reilly, then-rector of Seton Hall’s Immaculate Conception Seminary, knew about sexual misconduct allegations against now-deceased former cardinal Theodore McCarrick and failed to report them.The Ropes & Gray inquiry, however, states that the Latham report “contains no findings or allegations that Monsignor Reilly … witnessed or received reports of any sexual misconduct by McCarrick (or any other individuals) at any time,” including during a stint as McCarrick’s secretary in the early 1990s. Among its findings, the Ropes & Gray report said Reilly in 2012 removed a seminarian from the school’s seminary after the younger man was found to have engaged in sexual harassment. Reilly was “not involved” in a separate 2014 dispute over inappropriate conduct involving two adults, meanwhile. In his announcement on July 1, Tobin said that “nothing in [the] thorough report changes my firm view that Monsignor Reilly is a good priest with formidable experience and a deep commitment to a Catholic institution serving the Church and the world.” “He is highly regarded across the Seton Hall community and has my full respect and confidence,” the archbishop said. The Latham report was commissioned by Seton Hall in 2019 and produced by the law firm Latham & Watkins; the school ordered it after bombshell allegations involving McCarrick, who died in 2025. A New Jersey appeals court ruled in June that Seton Hall would not have to fully disclose the report as part of ongoing clergy abuse lawsuits. The appeals court did rule that one section of the report regarding the university’s sexual harassment policies could be disclosed in court, though parts of that section could be subject to redactions depending on the contents.

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Cardinal Joseph Tobin said Monsignor Joseph Reilly “responded promptly” to sexual harassment allegations, though he failed to follow Title IX requirements due to a lack of training.

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Catholic youth chaplains in Nigeria urged to report abuse allegations to Church, civil authorities #Catholic ABUJA, Nigeria — The national director of the Pastoral Affairs Department of the Catholic Secretariat of Nigeria has urged youth chaplains across the country to promptly report allegations of abuse involving minors to both Church and civil authorities, emphasizing that safeguarding is an essential responsibility of youth ministry.Speaking to ACI Africa, the sister service of EWTN News in Africa, on the sidelines of a June 25 seminar for provincial youth chaplains, Father Augustine Olusegun Fasiku said the Churchʼs commitment to young people requires creating and maintaining safe environments.“The Church entrusts young people to chaplains not merely to organize programs or celebrate Masses. She entrusts them with the lives, safety, dignity, and spiritual growth of those young people, and so you must report abuse of minors anytime it occurs under your watch,” Fasiku said.Describing youth chaplains as both “pastor and protector,” he said every retreat, counseling session, youth gathering, and online interaction should reflect accountability, vigilance, and care.Fasiku stressed that chaplains have moral, pastoral, canonical, and legal obligations to report allegations of abuse immediately rather than attempt to address them privately.“The first responsibility is to receive the report seriously and compassionately,” he said. “However, the chaplain must remember that he is not an investigator. His role is not to interrogate witnesses or determine guilt. He must promptly report the allegation to the appropriate diocesan safeguarding office or Church authority while ensuring that relevant civil authorities are informed according to legal requirements.”The Nigerian Catholic priest cautioned against efforts to conceal abuse in order to avoid scandal, noting that such actions can expose both individuals and Church institutions to legal consequences.“There should be no confusion today; Pope Francis abolished the pontifical secret in cases involving sexual abuse of minors. Internal Church procedures cannot be used to prevent cooperation with civil authorities,” he said.Fasiku underscored that canonical procedures and civil legal processes operate alongside one another.“In Nigeria, withholding information in order to avoid scandal can itself create serious legal consequences. The welfare of the child must always take precedence over institutional reputation,” he said.Referring to Nigeria’s Child Rights Act of 2003 and the Violence Against Persons Prohibition Act of 2015, he said Church personnel who commit offenses against minors are accountable under both ecclesiastical and civil law.“What this means is that a priest, chaplain, teacher, or Church worker who commits an offense against a minor is not only answerable to ecclesiastical authorities but also accountable under Nigerian law,” he explained.Fasiku also highlighted provisions of Church law governing safeguarding, citing Canon 1752, which states that the salvation of souls is the supreme law of the Church, and Canon 1398, which criminalizes sexual offenses against minors and vulnerable persons, including grooming and the possession of abusive materials.He further pointed to Pope Francis’ motu proprio Vos Estis Lux Mundi (You Are the Light of the World) saying that it establishes mandatory reporting obligations within the Church and mechanisms for holding Church leaders accountable in cases of negligence or cover-ups.Addressing the dynamics of youth ministry, Fasiku warned that abuse often begins with the misuse of authority and trust.“Young people frequently see priests as representatives of God. If a chaplain abuses that authority by manipulating a young person’s conscience or presenting personal desires as God’s will, the consequences can be devastating,” he said.He noted that many young people seek guidance from chaplains during periods of grief, family difficulties, identity struggles, and other personal crises, circumstances that can create significant imbalances of power.“Parents entrust their children to the Church because they believe the Church will protect them,” he said. “Young people themselves share personal struggles because they trust their chaplain.”According to the priest, that trust places a fiduciary obligation on ministers to act solely in the best interests of those entrusted to their care.He added that no romantic, financial, or exploitative relationship between a chaplain and a young person can ever be justified, because responsibility for maintaining appropriate boundaries rests with the adult minister.He also outlined practical safeguarding measures, encouraging chaplains to observe the “Two-Adult Rule” and ensure meetings with minors take place in visible and transparent settings.“Counseling sessions should not occur in isolated private locations. Physical contact should always remain appropriate, public, and nonexclusive,” he said.He further cautioned against favoritism and emotional dependency, warning that special privileges or excessive personal attention to individual youths can foster unhealthy attachments and resemble grooming behavior.Fasiku also addressed the challenges posed by digital communication, urging chaplains to avoid secretive online interactions with minors.“Private messaging late at night, disappearing messages, secret chats, or communications that cannot be monitored create unnecessary risks and should be avoided,” he said.He encouraged the use of official and accountable communication channels and recommended involving parents or other responsible adults whenever appropriate.On care for survivors, Fasiku emphasized that victims of abuse must receive compassionate accompaniment and access to spiritual, psychological, emotional, and medical support.“The Church’s responsibility does not end with receiving a report; accompaniment and healing is an essential component of pastoral care,” he said.He added that accused ministers should have no contact with victims or their families during investigations and that independent pastoral caregivers should be assigned to support those affected while safeguarding the integrity of the process.Fasiku urged youth chaplains to view safeguarding not as an administrative requirement but as a concrete expression of the Gospel.“The future of the Church depends greatly on the trust young people place in her; that trust can only flourish when young people know they are safe,” he said.The priest emphasized: “When we protect the vulnerable, we honor Christ. When we create safe environments, we strengthen the Church. And when we place the dignity and welfare of young people at the center of our ministry, we fulfill both our pastoral mission and our legal obligation.”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Catholic youth chaplains in Nigeria urged to report abuse allegations to Church, civil authorities #Catholic ABUJA, Nigeria — The national director of the Pastoral Affairs Department of the Catholic Secretariat of Nigeria has urged youth chaplains across the country to promptly report allegations of abuse involving minors to both Church and civil authorities, emphasizing that safeguarding is an essential responsibility of youth ministry.Speaking to ACI Africa, the sister service of EWTN News in Africa, on the sidelines of a June 25 seminar for provincial youth chaplains, Father Augustine Olusegun Fasiku said the Churchʼs commitment to young people requires creating and maintaining safe environments.“The Church entrusts young people to chaplains not merely to organize programs or celebrate Masses. She entrusts them with the lives, safety, dignity, and spiritual growth of those young people, and so you must report abuse of minors anytime it occurs under your watch,” Fasiku said.Describing youth chaplains as both “pastor and protector,” he said every retreat, counseling session, youth gathering, and online interaction should reflect accountability, vigilance, and care.Fasiku stressed that chaplains have moral, pastoral, canonical, and legal obligations to report allegations of abuse immediately rather than attempt to address them privately.“The first responsibility is to receive the report seriously and compassionately,” he said. “However, the chaplain must remember that he is not an investigator. His role is not to interrogate witnesses or determine guilt. He must promptly report the allegation to the appropriate diocesan safeguarding office or Church authority while ensuring that relevant civil authorities are informed according to legal requirements.”The Nigerian Catholic priest cautioned against efforts to conceal abuse in order to avoid scandal, noting that such actions can expose both individuals and Church institutions to legal consequences.“There should be no confusion today; Pope Francis abolished the pontifical secret in cases involving sexual abuse of minors. Internal Church procedures cannot be used to prevent cooperation with civil authorities,” he said.Fasiku underscored that canonical procedures and civil legal processes operate alongside one another.“In Nigeria, withholding information in order to avoid scandal can itself create serious legal consequences. The welfare of the child must always take precedence over institutional reputation,” he said.Referring to Nigeria’s Child Rights Act of 2003 and the Violence Against Persons Prohibition Act of 2015, he said Church personnel who commit offenses against minors are accountable under both ecclesiastical and civil law.“What this means is that a priest, chaplain, teacher, or Church worker who commits an offense against a minor is not only answerable to ecclesiastical authorities but also accountable under Nigerian law,” he explained.Fasiku also highlighted provisions of Church law governing safeguarding, citing Canon 1752, which states that the salvation of souls is the supreme law of the Church, and Canon 1398, which criminalizes sexual offenses against minors and vulnerable persons, including grooming and the possession of abusive materials.He further pointed to Pope Francis’ motu proprio Vos Estis Lux Mundi (You Are the Light of the World) saying that it establishes mandatory reporting obligations within the Church and mechanisms for holding Church leaders accountable in cases of negligence or cover-ups.Addressing the dynamics of youth ministry, Fasiku warned that abuse often begins with the misuse of authority and trust.“Young people frequently see priests as representatives of God. If a chaplain abuses that authority by manipulating a young person’s conscience or presenting personal desires as God’s will, the consequences can be devastating,” he said.He noted that many young people seek guidance from chaplains during periods of grief, family difficulties, identity struggles, and other personal crises, circumstances that can create significant imbalances of power.“Parents entrust their children to the Church because they believe the Church will protect them,” he said. “Young people themselves share personal struggles because they trust their chaplain.”According to the priest, that trust places a fiduciary obligation on ministers to act solely in the best interests of those entrusted to their care.He added that no romantic, financial, or exploitative relationship between a chaplain and a young person can ever be justified, because responsibility for maintaining appropriate boundaries rests with the adult minister.He also outlined practical safeguarding measures, encouraging chaplains to observe the “Two-Adult Rule” and ensure meetings with minors take place in visible and transparent settings.“Counseling sessions should not occur in isolated private locations. Physical contact should always remain appropriate, public, and nonexclusive,” he said.He further cautioned against favoritism and emotional dependency, warning that special privileges or excessive personal attention to individual youths can foster unhealthy attachments and resemble grooming behavior.Fasiku also addressed the challenges posed by digital communication, urging chaplains to avoid secretive online interactions with minors.“Private messaging late at night, disappearing messages, secret chats, or communications that cannot be monitored create unnecessary risks and should be avoided,” he said.He encouraged the use of official and accountable communication channels and recommended involving parents or other responsible adults whenever appropriate.On care for survivors, Fasiku emphasized that victims of abuse must receive compassionate accompaniment and access to spiritual, psychological, emotional, and medical support.“The Church’s responsibility does not end with receiving a report; accompaniment and healing is an essential component of pastoral care,” he said.He added that accused ministers should have no contact with victims or their families during investigations and that independent pastoral caregivers should be assigned to support those affected while safeguarding the integrity of the process.Fasiku urged youth chaplains to view safeguarding not as an administrative requirement but as a concrete expression of the Gospel.“The future of the Church depends greatly on the trust young people place in her; that trust can only flourish when young people know they are safe,” he said.The priest emphasized: “When we protect the vulnerable, we honor Christ. When we create safe environments, we strengthen the Church. And when we place the dignity and welfare of young people at the center of our ministry, we fulfill both our pastoral mission and our legal obligation.”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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The national director of the Pastoral Affairs Department of Catholic Secretariat of Nigeria (CSN) said the Church’s commitment to young people requires creating and maintaining safe environments.

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Five years of euthanasia in Spain: The toll and path forward to overturn #Catholic It hasbeen five years since the Euthanasia Law came into effect in Spain — a law that, since its approval, has claimed the lives of 1,668 people, according to official data published by the Spanish Ministry of Health.Since its inception, the number of euthanasia procedures carried out in the country has risen steadily; from 75 in the second half of 2021 to 288 in 2022, followed by 334 in 2023, some 426 in 2024 and 565 in 2025.The Madrid-based Professionals for Ethics Association has issued a report that points out that the progression of euthanasia over the past five years shows that “once approved, euthanasia becomes a slippery slope” with destructive effects.In addition to accelerated year-to-year growth in the number of euthanasia cases, the ethics professionals cite the progressive expansion of the grounds for the procedure under the catch-all category of “severe suffering.”Euthanasia procedures have been streamlined “even at the cost of reducing or eliminating safeguards,” according to the report.Euthanasia is being promoted “as an altruistic choice, based on arguments regarding organ donation and bequests to pro-euthanasia associations.”The report denounces the “imposition of the so-called ‘right to die’ and personal autonomy over good medical practice.”The practice of euthanasia results in the “abandonment of clinical effort” in situations where it appears to be an “easier and less costly” option. The report also underscores that euthanasia “harms the relationship of trust” between patient and physician, as well as between the patient and their family members.The "normalization of euthanasia" in society and among healthcare professionals has led to the "loss of the meaning of vulnerable life, of aging, and of the value of caring for and accompanying” such patients, the report finds.Other destructive effects include “social pressure on dependent individuals based on ‘quality of life’ criteria and the perception of being a burden to others” and, finally, the fostering of individualism and “society’s indifference toward suffering.”RecommendationsBeyond pointing out dangers and contradictions inherent in the advance of euthanasia in Spain, the Professionals for Ethics Association proposes five measures “to reverse the slippery slope of euthanasia upon which we have already embarked.” The first recommended measure is to develop “the plan, organization, and resources necessary to provide nationwide palliative care coverage," which must include "home-based teams and specialized pediatric units."The ethics professionals also recommend boosting support “for vulnerable individuals and their families,” specifically those facing dependency, mental illness, and unwanted loneliness. This requires both the allocation of resources to address these challenges and facilitating “family support through programs that balance work and family life in order to provide care” for the patient.A third recommendation is to monitor official information regarding the euthanasia procedures performed in order to “ensure rigor in the processes for requesting and approving euthanasia,” as well as preventing lax interpretations of the law that make “euthanasia the easiest, most accessible, and quickest ‘solution’.”Fourth, the association holds that “it is vital to preserve the mission and objectives of healthcare aimed at preventing, curing, and caring for health as well as professional ethics and practice.”In this regard, the group emphasizes that “euthanasia runs counter to the essence of medicine, caring for human life, and should never be considered a medical act.” Thus, the association also advocates the right of healthcare workers to conscientiously object to participating in euthanasia procedures.Finally, the association calls for halting the promotion of euthanasia, as its rise “is neither a social good nor a sign of progress in human rights, nor is it even a neutral matter.”“The fact that an increasing number of people in Spain desire a lethal injection should be a cause for concern, not celebration,” the group emphasizes; and therefore advocates for “a euthanasia prevention plan” similar to those for suicide and, ultimately, the repeal of the euthanasia law and the enactment of legislation “that facilitates the care of human life until the very end.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Five years of euthanasia in Spain: The toll and path forward to overturn #Catholic It hasbeen five years since the Euthanasia Law came into effect in Spain — a law that, since its approval, has claimed the lives of 1,668 people, according to official data published by the Spanish Ministry of Health.Since its inception, the number of euthanasia procedures carried out in the country has risen steadily; from 75 in the second half of 2021 to 288 in 2022, followed by 334 in 2023, some 426 in 2024 and 565 in 2025.The Madrid-based Professionals for Ethics Association has issued a report that points out that the progression of euthanasia over the past five years shows that “once approved, euthanasia becomes a slippery slope” with destructive effects.In addition to accelerated year-to-year growth in the number of euthanasia cases, the ethics professionals cite the progressive expansion of the grounds for the procedure under the catch-all category of “severe suffering.”Euthanasia procedures have been streamlined “even at the cost of reducing or eliminating safeguards,” according to the report.Euthanasia is being promoted “as an altruistic choice, based on arguments regarding organ donation and bequests to pro-euthanasia associations.”The report denounces the “imposition of the so-called ‘right to die’ and personal autonomy over good medical practice.”The practice of euthanasia results in the “abandonment of clinical effort” in situations where it appears to be an “easier and less costly” option. The report also underscores that euthanasia “harms the relationship of trust” between patient and physician, as well as between the patient and their family members.The "normalization of euthanasia" in society and among healthcare professionals has led to the "loss of the meaning of vulnerable life, of aging, and of the value of caring for and accompanying” such patients, the report finds.Other destructive effects include “social pressure on dependent individuals based on ‘quality of life’ criteria and the perception of being a burden to others” and, finally, the fostering of individualism and “society’s indifference toward suffering.”RecommendationsBeyond pointing out dangers and contradictions inherent in the advance of euthanasia in Spain, the Professionals for Ethics Association proposes five measures “to reverse the slippery slope of euthanasia upon which we have already embarked.” The first recommended measure is to develop “the plan, organization, and resources necessary to provide nationwide palliative care coverage," which must include "home-based teams and specialized pediatric units."The ethics professionals also recommend boosting support “for vulnerable individuals and their families,” specifically those facing dependency, mental illness, and unwanted loneliness. This requires both the allocation of resources to address these challenges and facilitating “family support through programs that balance work and family life in order to provide care” for the patient.A third recommendation is to monitor official information regarding the euthanasia procedures performed in order to “ensure rigor in the processes for requesting and approving euthanasia,” as well as preventing lax interpretations of the law that make “euthanasia the easiest, most accessible, and quickest ‘solution’.”Fourth, the association holds that “it is vital to preserve the mission and objectives of healthcare aimed at preventing, curing, and caring for health as well as professional ethics and practice.”In this regard, the group emphasizes that “euthanasia runs counter to the essence of medicine, caring for human life, and should never be considered a medical act.” Thus, the association also advocates the right of healthcare workers to conscientiously object to participating in euthanasia procedures.Finally, the association calls for halting the promotion of euthanasia, as its rise “is neither a social good nor a sign of progress in human rights, nor is it even a neutral matter.”“The fact that an increasing number of people in Spain desire a lethal injection should be a cause for concern, not celebration,” the group emphasizes; and therefore advocates for “a euthanasia prevention plan” similar to those for suicide and, ultimately, the repeal of the euthanasia law and the enactment of legislation “that facilitates the care of human life until the very end.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Euthanasia is on the rise in Spain, and as its destructive effects become more apparent, ethics professionals are offering recommendations to prevent and ultimately eliminate the practice.

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Trump administration cuts million in funding for teen pregnancy prevention programs #Catholic The Department of Health and Human Services (HHS) is set to cut tens of millions of teenage pregnancy prevention grants that don’t align with the administration’s goals.The department’s Office of Population Affairs, which designates grants for teenage pregnancy prevention, will divert million to open new grants for prevention programs, a source confirmed to EWTN News. The department will terminate 53 of 67 of the Teen Pregnancy Prevention Program grants following a department review, according to a Daily Signal report. The department reportedly described the current grants as “age-inappropriate,” “sexually explicit," and in violation of the program’s founding statute.Some of the current teenage pregnancy programs teach teens how to access abortion, while others promote transgender ideology or sexually explicit material.“Under programming favored by the Biden Administration, we saw too much emphasis on abortion and too little on protecting kids,” said Kristi Hamrick, a spokeswoman for Students for Life.Hamrick referred to various instances of programming that instruct high schoolers with sexually explicit content.“The kind of programming that tries to separate sexual activity from marriage or from babies, who are an important reality, misses the point,” Hamrick told EWTN News. “Pretending in programming that the presence or absence of a baby is the only thing to discuss, or that contraception comes with magical guarantees, doesnʼt begin to educate teenagers.”“Young girls being groomed by older men; sexually transmitted diseases or broken hearts are all part of this reality, which makes pushing abortion as a ‘solution’ seriously off base,” Hamrick continued.The administration is opening up new grants for pregnancy prevention programming more aligned with its goals, promoting two new funding streams according to two notices the department listed on Tuesday, totaling .1 million in grants. Applications close July 26.Andrea Trudden, spokeswoman for Heartbeat International, an organization of pregnancy help centers, noted that many pregnancy centers provide education that reduces the risk of unplanned pregnancies."Pregnancy help organizations serve as an important resource for young women when an unexpected pregnancy occurs, offering practical support, compassionate care, and information about the resources available to help them continue their pregnancies,” she told EWTN News.“Many of these organizations also provide sexual risk avoidance education that encourages healthy relationships, responsible decision-making, and behaviors that reduce the risk of unintended pregnancy,” Trudden continued."When a teen pregnancy does occur, the goal should be to ensure that no young woman feels she has to choose between her future and her child,” said Trudden.“Pregnancy help organizations have decades of experience walking alongside teens before, during, and after pregnancy, helping them build healthy futures,” said Trudden.“With the right support, education, parenting resources, and community assistance, teens can pursue their goals while welcoming the life of their baby,” Trudden said.“There are so many out there ready to help, at churches, at pregnancy care centers, and in the community,” Hamrick added.Hamrick noted that Students for Life lists resources at their webpage, Standing With You.“A baby represents hope and a future, and for a family, whether by birth or adoption, and we need to help teenagers understand that they are not alone, that many will help, and that this is the beginning of another personʼs story,” Hamrick said.
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Trump administration cuts $67 million in funding for teen pregnancy prevention programs #Catholic The Department of Health and Human Services (HHS) is set to cut tens of millions of teenage pregnancy prevention grants that don’t align with the administration’s goals.The department’s Office of Population Affairs, which designates grants for teenage pregnancy prevention, will divert $67 million to open new grants for prevention programs, a source confirmed to EWTN News. The department will terminate 53 of 67 of the Teen Pregnancy Prevention Program grants following a department review, according to a Daily Signal report. The department reportedly described the current grants as “age-inappropriate,” “sexually explicit," and in violation of the program’s founding statute.Some of the current teenage pregnancy programs teach teens how to access abortion, while others promote transgender ideology or sexually explicit material.“Under programming favored by the Biden Administration, we saw too much emphasis on abortion and too little on protecting kids,” said Kristi Hamrick, a spokeswoman for Students for Life.Hamrick referred to various instances of programming that instruct high schoolers with sexually explicit content.“The kind of programming that tries to separate sexual activity from marriage or from babies, who are an important reality, misses the point,” Hamrick told EWTN News. “Pretending in programming that the presence or absence of a baby is the only thing to discuss, or that contraception comes with magical guarantees, doesnʼt begin to educate teenagers.”“Young girls being groomed by older men; sexually transmitted diseases or broken hearts are all part of this reality, which makes pushing abortion as a ‘solution’ seriously off base,” Hamrick continued.The administration is opening up new grants for pregnancy prevention programming more aligned with its goals, promoting two new funding streams according to two notices the department listed on Tuesday, totaling $71.1 million in grants. Applications close July 26.Andrea Trudden, spokeswoman for Heartbeat International, an organization of pregnancy help centers, noted that many pregnancy centers provide education that reduces the risk of unplanned pregnancies."Pregnancy help organizations serve as an important resource for young women when an unexpected pregnancy occurs, offering practical support, compassionate care, and information about the resources available to help them continue their pregnancies,” she told EWTN News.“Many of these organizations also provide sexual risk avoidance education that encourages healthy relationships, responsible decision-making, and behaviors that reduce the risk of unintended pregnancy,” Trudden continued."When a teen pregnancy does occur, the goal should be to ensure that no young woman feels she has to choose between her future and her child,” said Trudden.“Pregnancy help organizations have decades of experience walking alongside teens before, during, and after pregnancy, helping them build healthy futures,” said Trudden.“With the right support, education, parenting resources, and community assistance, teens can pursue their goals while welcoming the life of their baby,” Trudden said.“There are so many out there ready to help, at churches, at pregnancy care centers, and in the community,” Hamrick added.Hamrick noted that Students for Life lists resources at their webpage, Standing With You.“A baby represents hope and a future, and for a family, whether by birth or adoption, and we need to help teenagers understand that they are not alone, that many will help, and that this is the beginning of another personʼs story,” Hamrick said.

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The Department of Health and Human Services is cutting grants for teenage pregnancy prevention programs that promote abortion, sexual activity for minors, or transgender ideology.

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Parents sentenced to prison in Brazil after excluding gender content in homeschool curriculum #Catholic A Brazilian couple was sentenced to 50 days in prison related to the homeschooling of their two daughters in an unprecedented case that has raised concerns regarding educational freedom and parental rights in Brazil.Audato and Ieda Denardi were found guilty of the crime of “intellectual neglect” by a court in the state of São Paulo, even though the prosecution itself had requested their acquittal after concluding that the minors were not suffering from any neglect and were demonstrating appropriate academic and social development.The Christian legal organization ADF International, which is representing the family in the appeal, denounced the case as “a grotesque abuse of criminal law” and stated that it would continue defending the couple.The conviction, initially handed down in April 2026 and currently under appeal before the Seventh Criminal Court Chamber of the São Paulo State Court of Justice, will remain suspended while the appeal is being resolved.‘I cannot conceive of a more dictatorial state’Ieda Denardi expressed her distress and defended the right of parents to choose their childrenʼs education.“As a mother, I cannot conceive of a more dictatorial state than the one that wants me in jail because I chose to exercise my right to direct the education and upbringing of my daughters,” she told ADF International.“My husband and I are hopeful the court will recognize our right to choose the best education for our children and overturn this unjust conviction,” she added.The couple began homeschooling their daughters in 2020 after realizing the limitations of the remote public education imposed during the COVID-19 pandemic.Since then, they report a significant improvement in their daughters' academic performance and have been able to incorporate family values ​​and faith into their education.Judge takes into account the girls’ music preferencesOne of the most striking aspects of the case is the reasoning the judge used to reach the verdict. According to the ruling, the educational program provided by the parents did not include content regarding “gender and sex education” or “tolerance and diversity.”Furthermore, the court concluded that the fact that the girls, aged 15 and 11, do not enjoy popular musical genres such as “trap” or “sertanejo” demonstrated an alleged deficiency in their cultural education.The judge cited this despite the fact that both girls are pianists with advanced training and are fluent in several languages.In his ruling, the judge further accused the parents of “using their daughters as pawns in an ideological struggle, subjecting them to a form of unregulated education, the effectiveness and quality of which lack adequate metrics within the Brazilian legal system, while completely excluding the state’s involvement.”The prosecution sought the parents' acquittal“The prosecutor examined the witnesses and recommended acquittal. An independent educational psychologist found no sign of neglect. The girls themselves described rigorous daily education,” explained Julio Pohl, legal counsel for Latin America at ADF International.However, “the judge convicted anyway,” he said, “because a fifteen-year-old said she finds some music lyrics morally questionable, and because the curriculum didn’t include state-approved content on gender.”“A parent has been sentenced to prison not for failing to educate her children, but for educating them according to her own values. This is a grotesque abuse of the criminal law, and we will not let it stand.” Pohl pledged.First criminal prosecution against homeschooling familiesAccording to ADF International, more than 70,000 children are currently being homeschooled in Brazil. However, a lack of regulation has left thousands of families in a state of uncertainty.The Denardi case sets a precedent as the first criminal conviction of parents for homeschooling their children.The situation has even reached the country’s legislature, where hearings were recently held on the matter, and the Denardis asked lawmakers to pass a law guaranteeing families the right to choose this educational model.Although a homeschooling bill was passed by the Chamber of Deputies (lower house) in 2022, the initiative remains stalled in the Senate.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Parents sentenced to prison in Brazil after excluding gender content in homeschool curriculum #Catholic A Brazilian couple was sentenced to 50 days in prison related to the homeschooling of their two daughters in an unprecedented case that has raised concerns regarding educational freedom and parental rights in Brazil.Audato and Ieda Denardi were found guilty of the crime of “intellectual neglect” by a court in the state of São Paulo, even though the prosecution itself had requested their acquittal after concluding that the minors were not suffering from any neglect and were demonstrating appropriate academic and social development.The Christian legal organization ADF International, which is representing the family in the appeal, denounced the case as “a grotesque abuse of criminal law” and stated that it would continue defending the couple.The conviction, initially handed down in April 2026 and currently under appeal before the Seventh Criminal Court Chamber of the São Paulo State Court of Justice, will remain suspended while the appeal is being resolved.‘I cannot conceive of a more dictatorial state’Ieda Denardi expressed her distress and defended the right of parents to choose their childrenʼs education.“As a mother, I cannot conceive of a more dictatorial state than the one that wants me in jail because I chose to exercise my right to direct the education and upbringing of my daughters,” she told ADF International.“My husband and I are hopeful the court will recognize our right to choose the best education for our children and overturn this unjust conviction,” she added.The couple began homeschooling their daughters in 2020 after realizing the limitations of the remote public education imposed during the COVID-19 pandemic.Since then, they report a significant improvement in their daughters' academic performance and have been able to incorporate family values ​​and faith into their education.Judge takes into account the girls’ music preferencesOne of the most striking aspects of the case is the reasoning the judge used to reach the verdict. According to the ruling, the educational program provided by the parents did not include content regarding “gender and sex education” or “tolerance and diversity.”Furthermore, the court concluded that the fact that the girls, aged 15 and 11, do not enjoy popular musical genres such as “trap” or “sertanejo” demonstrated an alleged deficiency in their cultural education.The judge cited this despite the fact that both girls are pianists with advanced training and are fluent in several languages.In his ruling, the judge further accused the parents of “using their daughters as pawns in an ideological struggle, subjecting them to a form of unregulated education, the effectiveness and quality of which lack adequate metrics within the Brazilian legal system, while completely excluding the state’s involvement.”The prosecution sought the parents' acquittal“The prosecutor examined the witnesses and recommended acquittal. An independent educational psychologist found no sign of neglect. The girls themselves described rigorous daily education,” explained Julio Pohl, legal counsel for Latin America at ADF International.However, “the judge convicted anyway,” he said, “because a fifteen-year-old said she finds some music lyrics morally questionable, and because the curriculum didn’t include state-approved content on gender.”“A parent has been sentenced to prison not for failing to educate her children, but for educating them according to her own values. This is a grotesque abuse of the criminal law, and we will not let it stand.” Pohl pledged.First criminal prosecution against homeschooling familiesAccording to ADF International, more than 70,000 children are currently being homeschooled in Brazil. However, a lack of regulation has left thousands of families in a state of uncertainty.The Denardi case sets a precedent as the first criminal conviction of parents for homeschooling their children.The situation has even reached the country’s legislature, where hearings were recently held on the matter, and the Denardis asked lawmakers to pass a law guaranteeing families the right to choose this educational model.Although a homeschooling bill was passed by the Chamber of Deputies (lower house) in 2022, the initiative remains stalled in the Senate.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The judge said the fact that the 15- and 11-year-old girls do not enjoy popular music demonstrated an alleged deficiency in their cultural education.

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Pope Leo XIV declares American religious founder Mary Teresa Tallon venerable #Catholic Pope Leo XIV has declared American religious sister Mary Teresa Tallon venerable.The pontiff signed a decree on Thursday recognizing the heroic virtue of the foundress of the Parish Visitors of Mary Immaculate in New York. He also recognized the heroic virtue of several others, bringing them closer to sainthood. Just before signing the decree, he met with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints.Mary Teresa Tallon: Making every soul countTallon was born on May 6, 1867, in Hanover, New York, as the daughter of Irish immigrants.In 1887, at the age of 19, Tallon joined the Sisters of the Holy Cross, despite her family’s disapproval. She remained part of the congregation for the next 33 years, teaching in Catholic schools in South Bend, Indiana.During this time, Tallon was inspired to establish a new congregation dedicated to contemplation and to preaching the Gospel to the neglected. In 1920, she left the Sisters of the Holy Cross and, on Aug. 15, established the Parish Visitors of Mary Immaculate (PVMI). She gave it the motto “Make every soul count.”Considered a gifted scholar, Tallon authored a report documenting the first decade of the Confraternity of Christian Doctrine in New York for the National Catechetical Congress in 1936.Tallon died on Feb. 10, 1954, after a prolonged illness. In 2013, she was declared a servant of God in recognition of her holiness.Others declared venerablePope Leo XIV on June 18 also moved several other servants of God along the path to sainthood.Two Italians were declared venerable: Maria Agnese Tribbioli, a religious sister who founded the Pie Operaie di San Giuseppe congregation, and Maria Petra Giordano, a Dominican nun.Others included Spanish nun Clara Andreu y Malferit and Belgian missionary Júlio Maria de Lombaerde.Leo also recognized the martyrdom of Juan Torres Torres and 19 companions, all Catholic priests, for having been killed “in odium fidei” (“in hatred of the faith”) in Spain during the Spanish Civil War.
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Pope Leo XIV declares American religious founder Mary Teresa Tallon venerable #Catholic Pope Leo XIV has declared American religious sister Mary Teresa Tallon venerable.The pontiff signed a decree on Thursday recognizing the heroic virtue of the foundress of the Parish Visitors of Mary Immaculate in New York. He also recognized the heroic virtue of several others, bringing them closer to sainthood. Just before signing the decree, he met with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints.Mary Teresa Tallon: Making every soul countTallon was born on May 6, 1867, in Hanover, New York, as the daughter of Irish immigrants.In 1887, at the age of 19, Tallon joined the Sisters of the Holy Cross, despite her family’s disapproval. She remained part of the congregation for the next 33 years, teaching in Catholic schools in South Bend, Indiana.During this time, Tallon was inspired to establish a new congregation dedicated to contemplation and to preaching the Gospel to the neglected. In 1920, she left the Sisters of the Holy Cross and, on Aug. 15, established the Parish Visitors of Mary Immaculate (PVMI). She gave it the motto “Make every soul count.”Considered a gifted scholar, Tallon authored a report documenting the first decade of the Confraternity of Christian Doctrine in New York for the National Catechetical Congress in 1936.Tallon died on Feb. 10, 1954, after a prolonged illness. In 2013, she was declared a servant of God in recognition of her holiness.Others declared venerablePope Leo XIV on June 18 also moved several other servants of God along the path to sainthood.Two Italians were declared venerable: Maria Agnese Tribbioli, a religious sister who founded the Pie Operaie di San Giuseppe congregation, and Maria Petra Giordano, a Dominican nun.Others included Spanish nun Clara Andreu y Malferit and Belgian missionary Júlio Maria de Lombaerde.Leo also recognized the martyrdom of Juan Torres Torres and 19 companions, all Catholic priests, for having been killed “in odium fidei” (“in hatred of the faith”) in Spain during the Spanish Civil War.

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On June 18, the pope issued a decree recognizing the heroic virtue of the foundress of the Parish Visitors of Mary Immaculate in New York, among several others.

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Pro-life advocates defend unborn babies with Down syndrome after YouTuber goes public with abortion #Catholic Pro-life advocates defend unborn babies with Down syndromePro-life advocates are defending unborn children with Down syndrome after a YouTuber told the world that he and his wife aborted their child who had been diagnosed with the condition.YouTube creator Jesse Ridgway went viral for posting about how he and his wife decided to abort their unborn baby after they learned the child would likely have Down syndrome. Advocates on X reacted by sharing posts celebrating the worth of individuals with the medical diagnosis."Down syndrome shouldn’t mean a death sentence,” Live Action Founder and President Lila Rose said.SBA Pro-Life America posted in response to Ridgway’s post: “This is so sad and awful. We CANʼT stand silently by.”“Research shows 99% of people with Down syndrome are happy with their lives, and their families love them,” the pro-life group continued. “Families deserve truthful information & support. People with Down syndrome deserve to live. They should never be targets for discrimination, inside the womb or out. Period.”“Babies with Down syndrome arenʼt a ‘glitch.’ Theyʼre a blessing.” Live Action posted. “Yet 67-80% of these beautiful babies are killed for their disability before they are born."Study: Women aren’t informed on emotional, physical impact of abortionWomen want information on abortion symptoms and the emotional impacts associated with the procedure, but they often aren’t given it, according to a recent peer-reviewed study.The study by scholars associated with the Charlotte Lozier Institute found women experience significant informed consent gaps when they are given abortion drugs.The researchers found that three in 10 women report experiencing unexpected levels of pain and bleeding.“Because they didn’t know what was ‘normal,’ many women turned to the internet for information about abortion side effects like excessive pain and bleeding, help processing difficult emotions, and urgent reassurance during the abortion process,” the study read.Tessa Cox, senior research associate at the institute and one of the authors of the study emphasized the risks associated with this lack of medical information-sharing. “The stakes are too high for informed consent to be treated as a formality,” Cox said in a statement.Fourteen attorneys general call for clean water protections from abortion drugsFourteen attorneys general called on the federal government to track water pollution from abortion pills this week.The attorneys general asked the U.S. Environmental Protection Agency to track pollution from the drugs dumped into the U.S. water supply. They argued that “loosened regulations” have “increased the number of chemical abortions occurring in the home,” resulting in “tons of chemically tainted medical waste being flushed into American waterways.”Students for Life President Kristan Hawkins, who spearheaded the movement, called the request “commonsense.”“Because of negligent FDA policy and the failure to enforce the Comstock Act, more than 50 tons of chemically tainted blood, placenta tissue, and human remains go into our waterways every year. With infertility on the rise, we need to know: what is the extent of the damage?” Hawkins said in a statement shared with EWTN News.The letter was signed by attorneys general of Alabama, Alaska, Arkansas, Florida, Idaho, Indiana, Kansas, Kentucky, Louisiana, Missouri, Nebraska, Oklahoma, South Carolina, and Texas.Head of Knights of Columbus awarded for ‘building up a culture of life’The Sisters of Life, a religious organization centered around affirming the life of every human being, gave an award to the head of the Knights of Columbus, Supreme Knight Patrick Kelly, for his life-affirming work.Kelly received the John Cardinal O’Connor Award on on June 5 at the annual Friends of the Sisters of Life Gala in Rye, New York.“His Eminence John Cardinal O’Connor was a towering pillar of the pro-life movement,” Kelly said in a press release. “With an unshakable resolve, he dedicated so much of his ministry as bishop to proclaiming the sanctity of every human life, made in the image and likeness of God.”“Speaking for the Knights, we will keep doing everything we can to support the Sisters of Life, and to protect vulnerable mothers and their children,” Kelly said. "As we prepare for the work ahead, we take comfort in the knowledge that Jesus Christ will continue to guide us.”Alabama attorney general launches legal challenge against abortion drug companiesAlabama Attorney General Steve Marshall issued cease-and-desist letters to six companies that have been allegedly illegally distributing abortion drugs.According to a June 9 press release, the companies were providing chemical abortion drugs in Alabama, where abortion is illegal.“These companies are not only breaking the law, they are deceiving Alabama consumers about the very real dangers of these drugs,” said Marshall in a statement. “That stops now.”The letters were sent to abortion drug providers across the United States, as well as one company based in the United Arab Emirates. Several companies were based in California or New York, which have “shield laws” designed to protect abortion companies.
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Pro-life advocates defend unborn babies with Down syndrome after YouTuber goes public with abortion #Catholic Pro-life advocates defend unborn babies with Down syndromePro-life advocates are defending unborn children with Down syndrome after a YouTuber told the world that he and his wife aborted their child who had been diagnosed with the condition.YouTube creator Jesse Ridgway went viral for posting about how he and his wife decided to abort their unborn baby after they learned the child would likely have Down syndrome. Advocates on X reacted by sharing posts celebrating the worth of individuals with the medical diagnosis."Down syndrome shouldn’t mean a death sentence,” Live Action Founder and President Lila Rose said.SBA Pro-Life America posted in response to Ridgway’s post: “This is so sad and awful. We CANʼT stand silently by.”“Research shows 99% of people with Down syndrome are happy with their lives, and their families love them,” the pro-life group continued. “Families deserve truthful information & support. People with Down syndrome deserve to live. They should never be targets for discrimination, inside the womb or out. Period.”“Babies with Down syndrome arenʼt a ‘glitch.’ Theyʼre a blessing.” Live Action posted. “Yet 67-80% of these beautiful babies are killed for their disability before they are born."Study: Women aren’t informed on emotional, physical impact of abortionWomen want information on abortion symptoms and the emotional impacts associated with the procedure, but they often aren’t given it, according to a recent peer-reviewed study.The study by scholars associated with the Charlotte Lozier Institute found women experience significant informed consent gaps when they are given abortion drugs.The researchers found that three in 10 women report experiencing unexpected levels of pain and bleeding.“Because they didn’t know what was ‘normal,’ many women turned to the internet for information about abortion side effects like excessive pain and bleeding, help processing difficult emotions, and urgent reassurance during the abortion process,” the study read.Tessa Cox, senior research associate at the institute and one of the authors of the study emphasized the risks associated with this lack of medical information-sharing. “The stakes are too high for informed consent to be treated as a formality,” Cox said in a statement.Fourteen attorneys general call for clean water protections from abortion drugsFourteen attorneys general called on the federal government to track water pollution from abortion pills this week.The attorneys general asked the U.S. Environmental Protection Agency to track pollution from the drugs dumped into the U.S. water supply. They argued that “loosened regulations” have “increased the number of chemical abortions occurring in the home,” resulting in “tons of chemically tainted medical waste being flushed into American waterways.”Students for Life President Kristan Hawkins, who spearheaded the movement, called the request “commonsense.”“Because of negligent FDA policy and the failure to enforce the Comstock Act, more than 50 tons of chemically tainted blood, placenta tissue, and human remains go into our waterways every year. With infertility on the rise, we need to know: what is the extent of the damage?” Hawkins said in a statement shared with EWTN News.The letter was signed by attorneys general of Alabama, Alaska, Arkansas, Florida, Idaho, Indiana, Kansas, Kentucky, Louisiana, Missouri, Nebraska, Oklahoma, South Carolina, and Texas.Head of Knights of Columbus awarded for ‘building up a culture of life’The Sisters of Life, a religious organization centered around affirming the life of every human being, gave an award to the head of the Knights of Columbus, Supreme Knight Patrick Kelly, for his life-affirming work.Kelly received the John Cardinal O’Connor Award on on June 5 at the annual Friends of the Sisters of Life Gala in Rye, New York.“His Eminence John Cardinal O’Connor was a towering pillar of the pro-life movement,” Kelly said in a press release. “With an unshakable resolve, he dedicated so much of his ministry as bishop to proclaiming the sanctity of every human life, made in the image and likeness of God.”“Speaking for the Knights, we will keep doing everything we can to support the Sisters of Life, and to protect vulnerable mothers and their children,” Kelly said. "As we prepare for the work ahead, we take comfort in the knowledge that Jesus Christ will continue to guide us.”Alabama attorney general launches legal challenge against abortion drug companiesAlabama Attorney General Steve Marshall issued cease-and-desist letters to six companies that have been allegedly illegally distributing abortion drugs.According to a June 9 press release, the companies were providing chemical abortion drugs in Alabama, where abortion is illegal.“These companies are not only breaking the law, they are deceiving Alabama consumers about the very real dangers of these drugs,” said Marshall in a statement. “That stops now.”The letters were sent to abortion drug providers across the United States, as well as one company based in the United Arab Emirates. Several companies were based in California or New York, which have “shield laws” designed to protect abortion companies.

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Pro-life and abortion-related news you may have missed this week.

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Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.
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Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.

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Bishops in Northern Ireland call for peace, abuse victims in Australia clash with diocese, anti-Catholic legislation in France fails, Zimbabwe, and more in this week’s Catholic world news roundup.

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A quarter of Irish Gen Z will have no children, new report says #Catholic One in 4 members of Ireland’s Gen Z demographic are expected to be childless by age 45, according to a new report from Dublin’s Iona Institute, which promotes marriage, freedom of conscience, and religion in society. Gen Z generally refers to people born between 1997 and 2012.Drawing on cohort-level data from the Human Fertility Database (HFD), as well as using demographic modeling, the instituteʼs "Choice or Circumstance? Rising Childlessness in Ireland" report, released in May, charts a huge increase in the number of Irish women who are childless.Among those born in the late 1950s, only 30.9% were childless by age 30, rising to 63.6% for those born in the early 1990s. This trend suggests 25% of women born in the late 1990s will be childless when they reach age 45.Breda OʼBrien of the Iona Institute told EWTN News that “a huge question is whether this will be by choice or circumstance.""Much will be unplanned and forced by circumstance, such as the cost of living," she said. "It’s worrying and weʼre sliding into it without too much discussion. Before the 1930s, we had similar rates of childlessness in Ireland, but that was because of extreme poverty, late marriage, and low marriage rates. Weʼre supposed to be in an era where women have every possible choice.”She continued: “The choice to have children, which is fundamental, is being taken away from young women. Itʼs being painted as a kind of freedom. I donʼt think young women themselves consider it to be a type of freedom, and I think a lot of them are worried about it."According to Central Statistics Office data, the average man’s age at marriage is now nearing 38 and the average womanʼs age is almost 36. A 2022 Amarach Research poll for Iona showed that 85% of people want to have at least two children and only 2% expressed a wish for no children. Births in Ireland have fallen by almost 18% in the last decade, according to Central Statistics Office.With clear indications that the longer a person delays having children, the less likely he or she will have any, O’Brien said “itʼs part of the whole growth of individualism and this idea for kids, from the time theyʼre tiny, [that] you get your education, you travel, you have your career in order, you have fun, you donʼt tie yourself down, and then sometimes in your 30s, you think about settling down. But a lot of women in their mid-30s realize that it is increasingly difficult to conceive.”She added: “The fertility industry is booming, which does show us that people are willing to go to extraordinary lengths to have children, but the life script theyʼve been presented with is actually working against their best interests. Nature has no knowledge of this life script that young people are being presented with.”“The longer you leave it, the more chances there are of miscarriage, of complications in labor, and of medical intervention during birth, if you get that far. So itʼs not consequence-free,” she said.O’Brien told EWTN News that there needs to be debate about why this is happening as a society. "It is a phenomenon we should discuss far more widely if our aim is to help people achieve their eventual life goals. I think among people of faith, they are still prioritizing children and family, and marriage. The Catholic Church needs to support those young families in every way possible.”She pointed out that having fewer children “has very significant social and economic consequences because of the effects of an aging population and growing loneliness.”The report highlights a series of demographic issues related to childlessness and to Ireland’s already-aging population. Lower fertility rates, combined with rising childlessness, mean that the ratio of working-age adults to elderly dependents is set to worsen. Fewer births today mean fewer workers in 20 to 30 years.O’Brien said: “In Ireland, thereʼs still a degree of respect for older people, but one of the awful possible consequences is that younger people will start to resent older people.” The Iona report highlights the situation where a smaller working-age population will be asked to support a larger elderly population, putting pension sustainability, healthcare, and long-term care provision under growing financial pressure.The instituteʼs findings also highlight the effect on housing and household-formation patterns. A rise in the proportion of adults who never have children increases demand for smaller dwellings and single-person households. Additionally, in recent decades, inward migration to Ireland has been an effective and economically rational response in periods of strong demand. However, it is not a response to childlessness.O’Brien pointed to other countries and the demographic shifts they are facing with an increasing aging population. “Other countries are further along the road than we are. South Korea, or even Japan, where theyʼre repurposing childcare facilities for eldercare facilities, moving from baby formula to fortified drinks from the elderly, and from producing diapers for children, to producing incontinence products for the elderly — this is not a good road that weʼre on,” she said.
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A quarter of Irish Gen Z will have no children, new report says #Catholic One in 4 members of Ireland’s Gen Z demographic are expected to be childless by age 45, according to a new report from Dublin’s Iona Institute, which promotes marriage, freedom of conscience, and religion in society. Gen Z generally refers to people born between 1997 and 2012.Drawing on cohort-level data from the Human Fertility Database (HFD), as well as using demographic modeling, the instituteʼs "Choice or Circumstance? Rising Childlessness in Ireland" report, released in May, charts a huge increase in the number of Irish women who are childless.Among those born in the late 1950s, only 30.9% were childless by age 30, rising to 63.6% for those born in the early 1990s. This trend suggests 25% of women born in the late 1990s will be childless when they reach age 45.Breda OʼBrien of the Iona Institute told EWTN News that “a huge question is whether this will be by choice or circumstance.""Much will be unplanned and forced by circumstance, such as the cost of living," she said. "It’s worrying and weʼre sliding into it without too much discussion. Before the 1930s, we had similar rates of childlessness in Ireland, but that was because of extreme poverty, late marriage, and low marriage rates. Weʼre supposed to be in an era where women have every possible choice.”She continued: “The choice to have children, which is fundamental, is being taken away from young women. Itʼs being painted as a kind of freedom. I donʼt think young women themselves consider it to be a type of freedom, and I think a lot of them are worried about it."According to Central Statistics Office data, the average man’s age at marriage is now nearing 38 and the average womanʼs age is almost 36. A 2022 Amarach Research poll for Iona showed that 85% of people want to have at least two children and only 2% expressed a wish for no children. Births in Ireland have fallen by almost 18% in the last decade, according to Central Statistics Office.With clear indications that the longer a person delays having children, the less likely he or she will have any, O’Brien said “itʼs part of the whole growth of individualism and this idea for kids, from the time theyʼre tiny, [that] you get your education, you travel, you have your career in order, you have fun, you donʼt tie yourself down, and then sometimes in your 30s, you think about settling down. But a lot of women in their mid-30s realize that it is increasingly difficult to conceive.”She added: “The fertility industry is booming, which does show us that people are willing to go to extraordinary lengths to have children, but the life script theyʼve been presented with is actually working against their best interests. Nature has no knowledge of this life script that young people are being presented with.”“The longer you leave it, the more chances there are of miscarriage, of complications in labor, and of medical intervention during birth, if you get that far. So itʼs not consequence-free,” she said.O’Brien told EWTN News that there needs to be debate about why this is happening as a society. "It is a phenomenon we should discuss far more widely if our aim is to help people achieve their eventual life goals. I think among people of faith, they are still prioritizing children and family, and marriage. The Catholic Church needs to support those young families in every way possible.”She pointed out that having fewer children “has very significant social and economic consequences because of the effects of an aging population and growing loneliness.”The report highlights a series of demographic issues related to childlessness and to Ireland’s already-aging population. Lower fertility rates, combined with rising childlessness, mean that the ratio of working-age adults to elderly dependents is set to worsen. Fewer births today mean fewer workers in 20 to 30 years.O’Brien said: “In Ireland, thereʼs still a degree of respect for older people, but one of the awful possible consequences is that younger people will start to resent older people.” The Iona report highlights the situation where a smaller working-age population will be asked to support a larger elderly population, putting pension sustainability, healthcare, and long-term care provision under growing financial pressure.The instituteʼs findings also highlight the effect on housing and household-formation patterns. A rise in the proportion of adults who never have children increases demand for smaller dwellings and single-person households. Additionally, in recent decades, inward migration to Ireland has been an effective and economically rational response in periods of strong demand. However, it is not a response to childlessness.O’Brien pointed to other countries and the demographic shifts they are facing with an increasing aging population. “Other countries are further along the road than we are. South Korea, or even Japan, where theyʼre repurposing childcare facilities for eldercare facilities, moving from baby formula to fortified drinks from the elderly, and from producing diapers for children, to producing incontinence products for the elderly — this is not a good road that weʼre on,” she said.

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While current trends show that 1 in 4 young women today will remain childless, Iona Institute’s Breda O’Brien said the huge question is “whether this will be by choice or circumstance.”

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Students, father killed in southern Lebanon as Tyre’s Christian quarter faces new threat #Catholic A new tragedy struck southern Lebanon after an Israeli strike killed Dr. James George Karam and his two university-aged children, Tony and Theodosia, as they returned from university exams, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday. The family, from the Christian town of Qlayaa, were traveling back from Sidon when their car was reportedly targeted, deepening fears among Christians in Lebanon’s border villages. In a statement, Qlayaa’s municipality said the road linking the southern villages to Lebanon’s capital and educational centers has become a place of danger for civilians. The killing has intensified anger among students and families who say safer arrangements are needed for exams in border areas. On the same day, an Israeli warning concerning the Christian quarter of Tyre added to the anxiety, leaving civilians feeling caught between Hezbollah’s presence and Israeli military action.French lawmakers remove bill provision requiring priests to break seal of confessionLawmakers in France voted to removed a controversial provision in a bill that would have required clergy to report information learned while administering the sacrament of confession. According to Zenit, the proposal, which engendered heated debate in French Parliament, was drafted in the aftermath of a sexual abuse scandal involving hundreds of allegations linked to a Catholic school.Canon law dictates that priests may never reveal the contents of a penitentʼs confession under pain of the Church’s most severe penalties. 9 Salesians to be beatified in Poland on June 6Nine Salesians who were killed during World War II by the German Nazis will be beatified on June 6 at the Shrine of St. John Paul II in Kraków, Poland, according to Vatican News. “Despite hunger, humiliation, and torture, they continued to support their fellow prisoners, pray, and bear witness to their faith,” the report said.  Karol Wojtyła, before he became Pope John Paul II, witnessed the arrest of six of the nine men in Krakow. Cardinal Grzegorz Ryś, archbishop of Kraków, said of the connection between the former saint-pope and the soon-to-be new blesseds: "I firmly believe that the priestly vocation of St. John Paul II was also born from their martyrdom.” Kenyan bioethicist-priest issues warning about Ebola facilityA priest and bioethics scholar in Kenya has raised suspicions over a controversial proposal for a U.S.-linked Ebola quarantine and treatment facility in Kenya, arguing that “the initiative raises profound ethical questions that require broader scrutiny beyond political and diplomatic considerations.”According to ACI Africa, the sister service of EWTN News in Africa, Father Pascal Mwakio is concerned that the 50-bed Ebola quarantine and treatment center at the Laikipia Air Base in central Kenya may involve "ethical dumping," a term used when developed nations "unethically conduct research in low-setting resource countries or third-world countries.”  Patriarch Hoyek remembered as ‘pastor who helped shape modern Lebanon’The announcement of the beatification of Maronite Patriarch Elias Hoyek has renewed attention to one of the defining Church figures in Lebanon’s modern history, according to ACI MENA. Hoyek’s legacy is closely tied to the emergence of Greater Lebanon, especially through his advocacy at the Paris Peace Conference after World War I, where he defended the right of his people to a homeland rooted in dignity, freedom, and pluralism.More than a political figure, Hoyek is remembered as a pastor who saw faith as a force for building both the human person and the nation. His life joined ecclesial service with national responsibility, leaving a witness that still speaks to Lebanon’s search for hope amid crisis.First Chaldean synod under new patriarch looks to renewal Patriarch Paul III Nona presided over the first synod of Chaldean bishops since his installation, gathering 14 bishops at the patriarchal residence in Baghdad while travel difficulties prevented the participation of bishops from the United States, ACI MENA reported. Opening the meeting with a reflection on his patriarchal motto, “Do not be afraid; only believe,” Nona called the Chaldean Church to face present challenges with hope, unity, and confidence in God’s care. The bishops discussed pastoral, administrative, and institutional priorities for the coming stage, including clergy formation, the role of the patriarchal seminary, synodal structures, the selection of bishops, and the relationship between the Church in Iraq and its diaspora communities.The synod also announced that Rome will host its next gathering following the Mass of ecclesial communion presided over by Pope Leo on Oct. 14.5 bishops forced to leave dioceses in Myanmar due to violenceA civil war has been raging in Myanmar, previously called Burma, since 2021 and five bishops from the countryʼs 17 dioceses have now had to leave their dioceses to take up residences in safer areas away from the violence. According to Fides news agency, the bishops are from the dioceses ofPekhon, Loikaw, Banmaw, Mindat, and Lashio. Bishop Felice Ba Htoo of Pekhon, in Shan state, told Fides that pastors there have endured hardship as clashes between the army and rebel groups continue to wreak havoc in the country. “We bishops have not been immune to this reality either," Ba Htoo told Fides. "Many of our parishes have been closed because they have been damaged, attacked, or because they have lost their faithful."Syrian Christian villages celebrate return after 14 years The people of Hallouz and Qastal al-Burj in Syria’s Idlib countryside marked a long-awaited return after 14 years of war and displacement, gathering with Greek Orthodox Metropolitan Athanasius Fahd of Latakia for a recent celebration that carried deep symbolic weight.Amid damaged homes and ruined churches, residents sang, danced, prayed, and raised crosses, icons, and the Syrian flag, expressing hope that permanent return will become possible once reconstruction support is available, according to ACI MENA.In his remarks, Fahd said the villages are not merely places of residence but part of a centuries-old history rooted in the land, comparing the people’s attachment to their villages to the olive and oak trees planted by generations before them.
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Students, father killed in southern Lebanon as Tyre’s Christian quarter faces new threat #Catholic A new tragedy struck southern Lebanon after an Israeli strike killed Dr. James George Karam and his two university-aged children, Tony and Theodosia, as they returned from university exams, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday. The family, from the Christian town of Qlayaa, were traveling back from Sidon when their car was reportedly targeted, deepening fears among Christians in Lebanon’s border villages. In a statement, Qlayaa’s municipality said the road linking the southern villages to Lebanon’s capital and educational centers has become a place of danger for civilians. The killing has intensified anger among students and families who say safer arrangements are needed for exams in border areas. On the same day, an Israeli warning concerning the Christian quarter of Tyre added to the anxiety, leaving civilians feeling caught between Hezbollah’s presence and Israeli military action.French lawmakers remove bill provision requiring priests to break seal of confessionLawmakers in France voted to removed a controversial provision in a bill that would have required clergy to report information learned while administering the sacrament of confession. According to Zenit, the proposal, which engendered heated debate in French Parliament, was drafted in the aftermath of a sexual abuse scandal involving hundreds of allegations linked to a Catholic school.Canon law dictates that priests may never reveal the contents of a penitentʼs confession under pain of the Church’s most severe penalties. 9 Salesians to be beatified in Poland on June 6Nine Salesians who were killed during World War II by the German Nazis will be beatified on June 6 at the Shrine of St. John Paul II in Kraków, Poland, according to Vatican News. “Despite hunger, humiliation, and torture, they continued to support their fellow prisoners, pray, and bear witness to their faith,” the report said.  Karol Wojtyła, before he became Pope John Paul II, witnessed the arrest of six of the nine men in Krakow. Cardinal Grzegorz Ryś, archbishop of Kraków, said of the connection between the former saint-pope and the soon-to-be new blesseds: "I firmly believe that the priestly vocation of St. John Paul II was also born from their martyrdom.” Kenyan bioethicist-priest issues warning about Ebola facilityA priest and bioethics scholar in Kenya has raised suspicions over a controversial proposal for a U.S.-linked Ebola quarantine and treatment facility in Kenya, arguing that “the initiative raises profound ethical questions that require broader scrutiny beyond political and diplomatic considerations.”According to ACI Africa, the sister service of EWTN News in Africa, Father Pascal Mwakio is concerned that the 50-bed Ebola quarantine and treatment center at the Laikipia Air Base in central Kenya may involve "ethical dumping," a term used when developed nations "unethically conduct research in low-setting resource countries or third-world countries.”  Patriarch Hoyek remembered as ‘pastor who helped shape modern Lebanon’The announcement of the beatification of Maronite Patriarch Elias Hoyek has renewed attention to one of the defining Church figures in Lebanon’s modern history, according to ACI MENA. Hoyek’s legacy is closely tied to the emergence of Greater Lebanon, especially through his advocacy at the Paris Peace Conference after World War I, where he defended the right of his people to a homeland rooted in dignity, freedom, and pluralism.More than a political figure, Hoyek is remembered as a pastor who saw faith as a force for building both the human person and the nation. His life joined ecclesial service with national responsibility, leaving a witness that still speaks to Lebanon’s search for hope amid crisis.First Chaldean synod under new patriarch looks to renewal Patriarch Paul III Nona presided over the first synod of Chaldean bishops since his installation, gathering 14 bishops at the patriarchal residence in Baghdad while travel difficulties prevented the participation of bishops from the United States, ACI MENA reported. Opening the meeting with a reflection on his patriarchal motto, “Do not be afraid; only believe,” Nona called the Chaldean Church to face present challenges with hope, unity, and confidence in God’s care. The bishops discussed pastoral, administrative, and institutional priorities for the coming stage, including clergy formation, the role of the patriarchal seminary, synodal structures, the selection of bishops, and the relationship between the Church in Iraq and its diaspora communities.The synod also announced that Rome will host its next gathering following the Mass of ecclesial communion presided over by Pope Leo on Oct. 14.5 bishops forced to leave dioceses in Myanmar due to violenceA civil war has been raging in Myanmar, previously called Burma, since 2021 and five bishops from the countryʼs 17 dioceses have now had to leave their dioceses to take up residences in safer areas away from the violence. According to Fides news agency, the bishops are from the dioceses ofPekhon, Loikaw, Banmaw, Mindat, and Lashio. Bishop Felice Ba Htoo of Pekhon, in Shan state, told Fides that pastors there have endured hardship as clashes between the army and rebel groups continue to wreak havoc in the country. “We bishops have not been immune to this reality either," Ba Htoo told Fides. "Many of our parishes have been closed because they have been damaged, attacked, or because they have lost their faithful."Syrian Christian villages celebrate return after 14 years The people of Hallouz and Qastal al-Burj in Syria’s Idlib countryside marked a long-awaited return after 14 years of war and displacement, gathering with Greek Orthodox Metropolitan Athanasius Fahd of Latakia for a recent celebration that carried deep symbolic weight.Amid damaged homes and ruined churches, residents sang, danced, prayed, and raised crosses, icons, and the Syrian flag, expressing hope that permanent return will become possible once reconstruction support is available, according to ACI MENA.In his remarks, Fahd said the villages are not merely places of residence but part of a centuries-old history rooted in the land, comparing the people’s attachment to their villages to the olive and oak trees planted by generations before them.

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Family members killed in southern Lebanon, French lawmakers protect the seal of confession, Salesian martyrs to be beatified in Poland, and more in this week’s roundup of Catholic world news.

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World’s oldest priest dies at 110 #Catholic In late February, Pope Leo XIV thanked Father Bruno Kant of the Diocese of Fulda in Germany for his “many years of faithful and devoted priestly service.” Kant, the oldest priest in the world at 110 years of age, passed away on the night of Friday, May 29. He had been a priest since 1950.In an article published on his dioceseʼs website, Bishop Michael Gerber of Fulda recalled that "just a few months ago" he had "the privilege of conveying Pope Leo XIVʼs blessing to Father Bruno Kant on the occasion of his 110th birthday.""My encounter with him left a deep impression on me. Even at his advanced age, he radiated the humility, kindness, and spiritual depth that characterized his entire priestly life. The Diocese of Fulda remembers his work and service with great gratitude," he added.Father Guido Pasanow of the parish in Eichenzell-Löschenrod, where Kant lived until his death, said that with the priest’s death, the parish “loses a person who was fundamental to it for many years.”“Even after retiring from active ministry, he remained a confidant, pastor, and spiritual guide deeply cherished by many parishioners. We are grateful for all that he contributed to our community,” he added.As reported by the Catholic news outlet katholisch in November 2025, Kant, born near Danzig in what is now Poland, had aspired to become a priest since the age of 9. He was able to begin his theological studies, but the Nazi regime thwarted his plans by conscripting him for forced labor and making him a soldier.Kant spent four years as a prisoner of war in Russia before reuniting with his family, who had fled to the West.He was finally ordained a priest in 1950. After decades of priestly service, he considerably curtailed his activities. He stopped driving at the age of 102, according to a report published on katholisch.de in November.“Over the last few years, he has refrained from celebrating holy Mass with the congregation on Wednesday evenings. However, he continued visiting the sick for as long as he was able. Now, that is no longer possible for him.”On that occasion, Kant said: “I expect to die every day. I am not far from it.” In his final years, he spent his days solving Sudokus, watching television, reading newspapers, and, of course, praying.“Praying keeps me young,” he said.This story was first published by CNA Deutsch, the German-language sister service of EWTN News. It has been translated and adapted by ACI Prensa/EWTN News English.
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World’s oldest priest dies at 110 #Catholic In late February, Pope Leo XIV thanked Father Bruno Kant of the Diocese of Fulda in Germany for his “many years of faithful and devoted priestly service.” Kant, the oldest priest in the world at 110 years of age, passed away on the night of Friday, May 29. He had been a priest since 1950.In an article published on his dioceseʼs website, Bishop Michael Gerber of Fulda recalled that "just a few months ago" he had "the privilege of conveying Pope Leo XIVʼs blessing to Father Bruno Kant on the occasion of his 110th birthday.""My encounter with him left a deep impression on me. Even at his advanced age, he radiated the humility, kindness, and spiritual depth that characterized his entire priestly life. The Diocese of Fulda remembers his work and service with great gratitude," he added.Father Guido Pasanow of the parish in Eichenzell-Löschenrod, where Kant lived until his death, said that with the priest’s death, the parish “loses a person who was fundamental to it for many years.”“Even after retiring from active ministry, he remained a confidant, pastor, and spiritual guide deeply cherished by many parishioners. We are grateful for all that he contributed to our community,” he added.As reported by the Catholic news outlet katholisch in November 2025, Kant, born near Danzig in what is now Poland, had aspired to become a priest since the age of 9. He was able to begin his theological studies, but the Nazi regime thwarted his plans by conscripting him for forced labor and making him a soldier.Kant spent four years as a prisoner of war in Russia before reuniting with his family, who had fled to the West.He was finally ordained a priest in 1950. After decades of priestly service, he considerably curtailed his activities. He stopped driving at the age of 102, according to a report published on katholisch.de in November.“Over the last few years, he has refrained from celebrating holy Mass with the congregation on Wednesday evenings. However, he continued visiting the sick for as long as he was able. Now, that is no longer possible for him.”On that occasion, Kant said: “I expect to die every day. I am not far from it.” In his final years, he spent his days solving Sudokus, watching television, reading newspapers, and, of course, praying.“Praying keeps me young,” he said.This story was first published by CNA Deutsch, the German-language sister service of EWTN News. It has been translated and adapted by ACI Prensa/EWTN News English.

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Ordained in 1950, Father Bruno Kant served the Diocese of Fulda in Germany for decades. After retiring from active ministry, he remained a confidant, pastor, and spiritual guide for many parishioners.

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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.
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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

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The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

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Former Russian Orthodox ‘foreign minister’ freed after Czech drug probe #Catholic Czech police arrested Metropolitan Hilarion, a prominent clergyman of the Russian Orthodox Church, on suspicion of drug possession during a vehicle stop on May 24. Officers acted “on anonymous information” about the alleged “transportation of narcotics and psychotropic substances.”A few grams of an unidentified substance were found in the vehicle, though the discovery “does not answer the central question: how the items ended up in the vehicle,” Hilarion said, denying “any involvement in the illegal possession or transportation of prohibited substances.”He was released May 26 after protests from the Russian Ministry of Foreign Affairs, which called the detention a “deliberate, orchestrated provocation” and summoned a Czech diplomat in Moscow. The Russian Orthodox Church likewise defended him, saying the incident “looks like a classic farce” since drug smuggling is often used by “unscrupulous police officers around the world.”No charges have been brought, and Hilarion is free without restrictions while the investigation continues, according to a statement on his Telegram account. His team also called the arrest “a provocation,” claiming he had received anonymous death threats demanding he leave the country.Who is Hilarion?Metropolitan Hilarion, whose secular name is Grigory Alfeyev, headed the Moscow Patriarchateʼs Department for External Church Relations from 2009 to 2022, a role often described as the Russian Orthodox Churchʼs “foreign minister.” He was widely regarded as a close ally of Patriarch Kirill and a possible successor.In June 2022, he was removed from the post and appointed to the Budapest diocese, a move widely interpreted as a demotion. During Pope Francis' apostolic trip to Budapest in April 2023, the two held a private meeting at the apostolic nunciature.In July 2024, Hilarion was accused of sexual harassment by George Suzuki, a former personal attendant. Hilarion denied the allegations. The Holy Synod of the Russian Orthodox Church subsequently declared “the inconsistency of the nature of his relations with his immediate environment and his life with the image of a monk and clergyman” and removed him from the Budapest diocese on Dec. 27, 2024. He has since been serving at the Church of Sts. Peter and Paul in Karlovy Vary, a spa town in western Czech Republic.Rising tensions over the Russian Orthodox Church in Czech RepublicSergei Chapnin, a Russian church affairs scholar at Fordham University and former employee of the Moscow Patriarchate, offered two possible explanations for the incident. First, Hilarion may serve “as a high-level courier” who “moves sensitive documents and other items around Western Europe” since “Russian diplomats are closely monitored and constrained in their movements.” Second, Hilarion was operating “inside a very rough political and ecclesiastical game … over assets and influence” involving local Orthodox communities.The Church of Sts. Peter and Paul was recently registered under the Russian Orthodox Church in Hungary to prevent Czech authorities from freezing Russian assets. Patriarch Kirill, the churchʼs head, is personally listed on the Czech national sanctions list for his support of Russiaʼs invasion of Ukraine.Concerns about the churchʼs role in Czech Republic have been escalating. The Czech security agencyʼs annual report said the Russian Orthodox Churchʼs local representatives are loyal to the Moscow leadership and their “support for the Russian official line is evident.”A study titled “Security Risks of the Orthodox Church,” published by the Czech Academy of Sciences in 2025, called for systematic monitoring of the Russian Orthodox Church in the country. The authors recommended investigating “activities with regard to the danger of money laundering, purposeful export of funds and property, smuggling of goods and people, passing information to the enemy, for example the Russian side, [and] influencing the opinions of Czech society through social networks.”The study also noted that the Church of Sts. Peter and Paul in Karlovy Vary allegedly hosted meetings involving Russian military intelligence (GRU) officials.In a related case, a Prague court recently convicted former Orthodox abbess Taťána Hanhur for the unauthorized transfer of a monastery and property worth 73 million Czech crowns (approximately $3.2 million). The property had belonged to the autocephalous Orthodox Church of the Czech Lands and Slovakia.
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Former Russian Orthodox ‘foreign minister’ freed after Czech drug probe #Catholic Czech police arrested Metropolitan Hilarion, a prominent clergyman of the Russian Orthodox Church, on suspicion of drug possession during a vehicle stop on May 24. Officers acted “on anonymous information” about the alleged “transportation of narcotics and psychotropic substances.”A few grams of an unidentified substance were found in the vehicle, though the discovery “does not answer the central question: how the items ended up in the vehicle,” Hilarion said, denying “any involvement in the illegal possession or transportation of prohibited substances.”He was released May 26 after protests from the Russian Ministry of Foreign Affairs, which called the detention a “deliberate, orchestrated provocation” and summoned a Czech diplomat in Moscow. The Russian Orthodox Church likewise defended him, saying the incident “looks like a classic farce” since drug smuggling is often used by “unscrupulous police officers around the world.”No charges have been brought, and Hilarion is free without restrictions while the investigation continues, according to a statement on his Telegram account. His team also called the arrest “a provocation,” claiming he had received anonymous death threats demanding he leave the country.Who is Hilarion?Metropolitan Hilarion, whose secular name is Grigory Alfeyev, headed the Moscow Patriarchateʼs Department for External Church Relations from 2009 to 2022, a role often described as the Russian Orthodox Churchʼs “foreign minister.” He was widely regarded as a close ally of Patriarch Kirill and a possible successor.In June 2022, he was removed from the post and appointed to the Budapest diocese, a move widely interpreted as a demotion. During Pope Francis' apostolic trip to Budapest in April 2023, the two held a private meeting at the apostolic nunciature.In July 2024, Hilarion was accused of sexual harassment by George Suzuki, a former personal attendant. Hilarion denied the allegations. The Holy Synod of the Russian Orthodox Church subsequently declared “the inconsistency of the nature of his relations with his immediate environment and his life with the image of a monk and clergyman” and removed him from the Budapest diocese on Dec. 27, 2024. He has since been serving at the Church of Sts. Peter and Paul in Karlovy Vary, a spa town in western Czech Republic.Rising tensions over the Russian Orthodox Church in Czech RepublicSergei Chapnin, a Russian church affairs scholar at Fordham University and former employee of the Moscow Patriarchate, offered two possible explanations for the incident. First, Hilarion may serve “as a high-level courier” who “moves sensitive documents and other items around Western Europe” since “Russian diplomats are closely monitored and constrained in their movements.” Second, Hilarion was operating “inside a very rough political and ecclesiastical game … over assets and influence” involving local Orthodox communities.The Church of Sts. Peter and Paul was recently registered under the Russian Orthodox Church in Hungary to prevent Czech authorities from freezing Russian assets. Patriarch Kirill, the churchʼs head, is personally listed on the Czech national sanctions list for his support of Russiaʼs invasion of Ukraine.Concerns about the churchʼs role in Czech Republic have been escalating. The Czech security agencyʼs annual report said the Russian Orthodox Churchʼs local representatives are loyal to the Moscow leadership and their “support for the Russian official line is evident.”A study titled “Security Risks of the Orthodox Church,” published by the Czech Academy of Sciences in 2025, called for systematic monitoring of the Russian Orthodox Church in the country. The authors recommended investigating “activities with regard to the danger of money laundering, purposeful export of funds and property, smuggling of goods and people, passing information to the enemy, for example the Russian side, [and] influencing the opinions of Czech society through social networks.”The study also noted that the Church of Sts. Peter and Paul in Karlovy Vary allegedly hosted meetings involving Russian military intelligence (GRU) officials.In a related case, a Prague court recently convicted former Orthodox abbess Taťána Hanhur for the unauthorized transfer of a monastery and property worth 73 million Czech crowns (approximately $3.2 million). The property had belonged to the autocephalous Orthodox Church of the Czech Lands and Slovakia.

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Metropolitan Hilarion, once tipped as successor to Patriarch Kirill, was released without charges after Czech police found an unidentified substance in his vehicle.

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Pope sets up commission to tackle 0 million debt at Padre Pio’s hospital #Catholic Pope Leo XIV on Wednesday created a commission to identify solutions for long-term sustainability at the Casa Sollievo della Sofferenza, a major hospital complex founded by St. Pio of Pietrelcina and directly overseen by the Vatican Secretariat of State.The Catholic hospital — which is located in the southern Italian region of Puglia — is facing a debt crisis from which “we will emerge together,” Secretary of State Cardinal Pietro Parolin said during a May 5 visit to the facility.The hospital in San Giovanni Rotondo, where the saint known as Padre Pio lived for most of his life, has debts estimated to run between 250 million to 300 million euros (about 0 million to 0 million).The hospital is currently in a dispute with officials from the Puglia region over reimbursements — the regional authority claims it is owed 32 million euros ( million) — and is also involved in a conflict over new labor contracts.The new commission now aims to resolve what is a highly complex situation.The papal chirograph (a kind of decree) establishing the commission states that the pope’s decision arises from the Apostolic See’s love for works of charity and from the awareness that large institutions, in order to remain faithful to their mission, must be capable of facing the challenges of change.“The evolution of the times, technology, law, and economics places the mission of the Church before the challenge of continuous renewal,” particularly in sectors such as healthcare that require vision, investment, and prudent management, the chirograph says.Among these institutions is Casa Sollievo della Sofferenza, founded “with the aim of providing hospitality, assistance, and care to the sick, pilgrims, and their families, inspired by the spirituality and the figure of its saintly founder.”The guidance and oversight commission has the task of analyzing the hospital foundation’s “current situation, identifying the best solutions for ever-greater efficiency, effectiveness, and long-term sustainability of its work and mission, and ensuring the concrete implementation of those solutions.”The commission will operate on all fronts — financial, patrimonial, and operational — with full authority to carry out the necessary acts of both ordinary and extraordinary administration. It will report directly to the pope before any decision of particular significance and before adopting measures of special importance or those that would have a decisive and substantial impact on the foundation’s assets or modify its statutes.The commission represents a combined effort by Vatican economic bodies and the Secretariat of State. Maximino Caballero Ledo, prefect of the Secretariat for the Economy, will serve as president. The coordinator is Fabio Gasperini, secretary-general of the Governorate. Archbishop Giordano Piccinotti, president of the Administration of the Patrimony of the Apostolic See, is a member together with Archbishop Paolo Rudelli, undersecretary for general affairs of the Secretariat of State. The technical committee includes Benjamín Estévez de Cominges, Gino Gumirato, and attorney Alessandro Ela Oyana.Casa Sollievo della Sofferenza was born from Padre Pio’s concrete faith, rooted in the conviction that caring for the body is an integral part of the Christian mission.The decision to establish an ad hoc commission is a sign of Leo’s interest in the hospital but also unusual, given that Pope Francis already established a Vatican commission for Catholic healthcare.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope sets up commission to tackle $290 million debt at Padre Pio’s hospital #Catholic Pope Leo XIV on Wednesday created a commission to identify solutions for long-term sustainability at the Casa Sollievo della Sofferenza, a major hospital complex founded by St. Pio of Pietrelcina and directly overseen by the Vatican Secretariat of State.The Catholic hospital — which is located in the southern Italian region of Puglia — is facing a debt crisis from which “we will emerge together,” Secretary of State Cardinal Pietro Parolin said during a May 5 visit to the facility.The hospital in San Giovanni Rotondo, where the saint known as Padre Pio lived for most of his life, has debts estimated to run between 250 million to 300 million euros (about $290 million to $350 million).The hospital is currently in a dispute with officials from the Puglia region over reimbursements — the regional authority claims it is owed 32 million euros ($37 million) — and is also involved in a conflict over new labor contracts.The new commission now aims to resolve what is a highly complex situation.The papal chirograph (a kind of decree) establishing the commission states that the pope’s decision arises from the Apostolic See’s love for works of charity and from the awareness that large institutions, in order to remain faithful to their mission, must be capable of facing the challenges of change.“The evolution of the times, technology, law, and economics places the mission of the Church before the challenge of continuous renewal,” particularly in sectors such as healthcare that require vision, investment, and prudent management, the chirograph says.Among these institutions is Casa Sollievo della Sofferenza, founded “with the aim of providing hospitality, assistance, and care to the sick, pilgrims, and their families, inspired by the spirituality and the figure of its saintly founder.”The guidance and oversight commission has the task of analyzing the hospital foundation’s “current situation, identifying the best solutions for ever-greater efficiency, effectiveness, and long-term sustainability of its work and mission, and ensuring the concrete implementation of those solutions.”The commission will operate on all fronts — financial, patrimonial, and operational — with full authority to carry out the necessary acts of both ordinary and extraordinary administration. It will report directly to the pope before any decision of particular significance and before adopting measures of special importance or those that would have a decisive and substantial impact on the foundation’s assets or modify its statutes.The commission represents a combined effort by Vatican economic bodies and the Secretariat of State. Maximino Caballero Ledo, prefect of the Secretariat for the Economy, will serve as president. The coordinator is Fabio Gasperini, secretary-general of the Governorate. Archbishop Giordano Piccinotti, president of the Administration of the Patrimony of the Apostolic See, is a member together with Archbishop Paolo Rudelli, undersecretary for general affairs of the Secretariat of State. The technical committee includes Benjamín Estévez de Cominges, Gino Gumirato, and attorney Alessandro Ela Oyana.Casa Sollievo della Sofferenza was born from Padre Pio’s concrete faith, rooted in the conviction that caring for the body is an integral part of the Christian mission.The decision to establish an ad hoc commission is a sign of Leo’s interest in the hospital but also unusual, given that Pope Francis already established a Vatican commission for Catholic healthcare.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The hospital in San Giovanni Rotondo, Italy, where the saint known as Padre Pio lived for most of his life, has debts estimated to run between about $290 million to $350 million.

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