wisdom

Red Mass marks opening of Supreme Court term in Washington #Catholic WASHINGTON — Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, underscored the importance of using the Holy Spirit’s guidance in public affairs at the annual Red Mass marking the opening of the Supreme Court term.Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America. Red Mass attendees sit in the pews at the Cathedral of St. Matthew the Apostle on Oct. 4, 2026, in Washington, D.C. | Credit: Emma R.C. Lyons/EWTN News Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.Broglio also advised officials on how charity should guide all legal professions.“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.
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Red Mass marks opening of Supreme Court term in Washington #Catholic WASHINGTON — Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, underscored the importance of using the Holy Spirit’s guidance in public affairs at the annual Red Mass marking the opening of the Supreme Court term.Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America. Red Mass attendees sit in the pews at the Cathedral of St. Matthew the Apostle on Oct. 4, 2026, in Washington, D.C. | Credit: Emma R.C. Lyons/EWTN News Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.Broglio also advised officials on how charity should guide all legal professions.“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.

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Washington Cardinal Robert McElroy was the principal celebrant of the Mass, and Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, offered the homily.

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Apostolic nuncio calls for ‘moral voice’ in AI development #Catholic Archbishop Gabriele Giordano Caccia, apostolic nuncio to the United States, discussed the need for a “moral voice” in artificial intelligence (AI) development during a panel discussion hosted by Georgetown University on Sept. 9.The panel, titled “AI, Catholic Social Teaching, and Pope Leoʼs Invitation to Dialogue with the World,” examined Pope Leo XIV’s encyclical Magnifica Humanitas and its call for a shared human effort to develop technology that serves the common good rather than harms it.Speakers noted that the Holy Father’s encyclical stopped short of prescribing specific policy ideas for addressing the moral and ethical concerns, but the nuncio said “there is the perception that we need a moral voice” on the subject.“A moral voice is what?” he said. “Not everything which is possible to be done should be done. Not everything that technology offers should be taken. This is a moral choice.”Caccia stressed that decisions affecting human lives should not be handed over to AI, citing distinctions between AI algorithms and the human conscience, as the Holy Father discussed in Magnifica Humanitas.Leo drew a distinction between artificial intelligence and human intelligence in the encyclical, focusing on how each approaches moral questions. The pope wrote that he rejected ideas of “artificial moral agents” and the notion that a machine can “distinguish between right and wrong with greater consistency than a human being.”“Moral judgment cannot be reduced to calculation, for it involves conscience, personal responsibility and the recognition of the other as a person,” Leo wrote. “Therefore, it is not permissible to entrust lethal or otherwise irreversible decisions to artificial systems.”Caccia said during the panel discussion that, as a society, “we have to keep the value of the human relationship.”“The problem is that [if] life and death is decided by a machine, not by the human being, who is accountable?” he said. “So these are very important, important questions. But I am confident, as I said, that together we can face this situation and find a way.”The nuncio said he has similar concerns about the use of AI in other types of decision-making that impacts humans.“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice,” he said. “And Iʼve heard the silence of those who have no voice. When decisions are made, decisions [are] likely to generate new forms of exclusion and suffering.”Quoting the encyclical, Caccia affirmed the pope’s call that AI “needs to be disarmed.” Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations in New York, speaks on Aug. 29, 2025, the International Day Against Nuclear Tests. | Credit: Holy See Mission to the United Nations “The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he said. “This is more or less a framework in which we can go on with the conversation.”Speaking to EWTN News after the panel, Caccia said the pope’s call to address moral concerns of AI is not just a call to Church leadership but to every Catholic.“There is, of course, the voice of the bishops,” he said. “But there is also the voice of Catholic people who are in the business or are engineers who are in the economy, who are in the field. So itʼs not just for those who have pastoral responsibility, but for the bigger community.”Pope’s impact on AI discussionSeveral panelists discussed the importance of Magnifica Humanitas in providing a type of moral guidance on AI development that focuses on the common good of humanity.Jasmine Sun, a journalist who writes about AI and Silicon Valley, said she “was actually surprised by how much folks I knew in Silicon Valley, in the AI industry did pay attention to Magnifica Humanitas.”“It was a lot more engagement, I think, than I expected,” she said. “And once again, I think itʼs because there is this sense that the profit motive that has driven Silicon Valley, that continues to drive Silicon Valley, is not enough.”Molly Kinder, CEO of the Breakwater Initiative, said the Church provides “wisdom and moral leadership” and believes its broad focus on humanity is why people listened.“Iʼm struck that in the opening pages of the Bible, there is a discussion of Adam and Eve being put on Earth to till the land as our fundamental reason for existing,” she said. “And it feels to me sometimes when Iʼm in Silicon Valley … they almost talk about almost a new Garden of Eden that AI is going to bring about, that maybe our purpose is not to work, or maybe itʼs leisure or a check and a hobby.”Caccia too said he was “positively surprised” by the reaction to the encyclical, saying “it seems that there was a need to do something about this.”“It didnʼt pretend to have the answers,” he said, “but he put questions, common questions that we have to tackle together to decide where we want to go.”
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Apostolic nuncio calls for ‘moral voice’ in AI development #Catholic Archbishop Gabriele Giordano Caccia, apostolic nuncio to the United States, discussed the need for a “moral voice” in artificial intelligence (AI) development during a panel discussion hosted by Georgetown University on Sept. 9.The panel, titled “AI, Catholic Social Teaching, and Pope Leoʼs Invitation to Dialogue with the World,” examined Pope Leo XIV’s encyclical Magnifica Humanitas and its call for a shared human effort to develop technology that serves the common good rather than harms it.Speakers noted that the Holy Father’s encyclical stopped short of prescribing specific policy ideas for addressing the moral and ethical concerns, but the nuncio said “there is the perception that we need a moral voice” on the subject.“A moral voice is what?” he said. “Not everything which is possible to be done should be done. Not everything that technology offers should be taken. This is a moral choice.”Caccia stressed that decisions affecting human lives should not be handed over to AI, citing distinctions between AI algorithms and the human conscience, as the Holy Father discussed in Magnifica Humanitas.Leo drew a distinction between artificial intelligence and human intelligence in the encyclical, focusing on how each approaches moral questions. The pope wrote that he rejected ideas of “artificial moral agents” and the notion that a machine can “distinguish between right and wrong with greater consistency than a human being.”“Moral judgment cannot be reduced to calculation, for it involves conscience, personal responsibility and the recognition of the other as a person,” Leo wrote. “Therefore, it is not permissible to entrust lethal or otherwise irreversible decisions to artificial systems.”Caccia said during the panel discussion that, as a society, “we have to keep the value of the human relationship.”“The problem is that [if] life and death is decided by a machine, not by the human being, who is accountable?” he said. “So these are very important, important questions. But I am confident, as I said, that together we can face this situation and find a way.”The nuncio said he has similar concerns about the use of AI in other types of decision-making that impacts humans.“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice,” he said. “And Iʼve heard the silence of those who have no voice. When decisions are made, decisions [are] likely to generate new forms of exclusion and suffering.”Quoting the encyclical, Caccia affirmed the pope’s call that AI “needs to be disarmed.” Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations in New York, speaks on Aug. 29, 2025, the International Day Against Nuclear Tests. | Credit: Holy See Mission to the United Nations “The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he said. “This is more or less a framework in which we can go on with the conversation.”Speaking to EWTN News after the panel, Caccia said the pope’s call to address moral concerns of AI is not just a call to Church leadership but to every Catholic.“There is, of course, the voice of the bishops,” he said. “But there is also the voice of Catholic people who are in the business or are engineers who are in the economy, who are in the field. So itʼs not just for those who have pastoral responsibility, but for the bigger community.”Pope’s impact on AI discussionSeveral panelists discussed the importance of Magnifica Humanitas in providing a type of moral guidance on AI development that focuses on the common good of humanity.Jasmine Sun, a journalist who writes about AI and Silicon Valley, said she “was actually surprised by how much folks I knew in Silicon Valley, in the AI industry did pay attention to Magnifica Humanitas.”“It was a lot more engagement, I think, than I expected,” she said. “And once again, I think itʼs because there is this sense that the profit motive that has driven Silicon Valley, that continues to drive Silicon Valley, is not enough.”Molly Kinder, CEO of the Breakwater Initiative, said the Church provides “wisdom and moral leadership” and believes its broad focus on humanity is why people listened.“Iʼm struck that in the opening pages of the Bible, there is a discussion of Adam and Eve being put on Earth to till the land as our fundamental reason for existing,” she said. “And it feels to me sometimes when Iʼm in Silicon Valley … they almost talk about almost a new Garden of Eden that AI is going to bring about, that maybe our purpose is not to work, or maybe itʼs leisure or a check and a hobby.”Caccia too said he was “positively surprised” by the reaction to the encyclical, saying “it seems that there was a need to do something about this.”“It didnʼt pretend to have the answers,” he said, “but he put questions, common questions that we have to tackle together to decide where we want to go.”

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Speakers at a Georgetown University event said Magnifica Humanitas offers moral guidance without policy steps, and the nuncio noted rising concern that debates over AI need a moral voice.

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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.
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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

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“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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Pope Leo: Take time out of the daily bustle to ‘listen to the melodious voice’ of creation #Catholic Pope Leo XIV invited people to take time out from the daily bustle of their lives to listen to “the melodious voice of creation,” through which God speaks, as the World Day of Prayer for the Care of Creation is observed on Sept. 1.TweetThe Holy Father noted that this day also marks the beginning of the “Season of Creation,” a five-week period dedicated “to prayer and commitment to caring for our ‘common home’” that extends until Oct. 4, the feast of St. Francis of Assisi, coinciding with the 800th anniversary of his death.“On this day, therefore, and in the weeks ahead, let us set aside a few moments to pause from the frenzy of our daily lives in order to savor the profound harmony of which we ourselves are a part,” the pope encouraged during the Mass celebrated in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. Pope Leo XIV celebrates Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media “Let us place in ‘silent mode’ the many noises generated by human activity, so that we may hear the melodious voice of creation, through which God, the author of all things, speaks to us,” the pontiff encouraged.Referring to his message issued for this 11th World Day of Prayer for the Care of Creation, the pope highlighted that “this contemplative exercise” is a first step toward an “authentic ecological conversion, where the effects of our encounter with Jesus Christ become evident in our relationship with the world around us.”In his homily, the pope also highlighted that the readings for this Mass — Psalm 18, the passage from the Book of Wisdom (Wis 13:1–9), and the Gospel of Matthew (Mt 6:24–34) — recall the grandeur of creation and the “Creator of so many wonders,” such as air and fire. Pope Leo XIV prayers during the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media He noted that they allow us to renew the idea that “if the Lord does not fail to bestow such splendid beauty upon plants and animals and provide for all their needs, how much more attentive will he be to the needs of his beloved sons and daughters!”The Holy Father also noted that “from contemplating creation and encountering its Creator, there arises an awareness of our particular place within God’s wondrous plan, and of the responsibility that we bear both personally and collectively for preserving the original harmony. Thus, as we become conscious of our shortcomings and failures, we can renew our commitment to restoring the relationships among all creatures according to the will of their Creator.”“It is not yet too late, and the Season of Creation calls us to a profound conversion,” he emphasized. Pope Leo XIV prays at the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media After explaining that Pope Francis drew inspiration from St. Francis of Assisi in writing his 2015 encyclical Laudato Si’, which addresses the care of our common home, Leo XIV quoted the “Poverello of Assisi’s” praises to God for the moon, stars, wind, earth, fire, and water, among other elements.“With St. Francis, let us renew our commitment to living and promoting that universal fraternity which is inseparably bound to the task of caring for creation,” the pope encouraged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo: Take time out of the daily bustle to ‘listen to the melodious voice’ of creation #Catholic Pope Leo XIV invited people to take time out from the daily bustle of their lives to listen to “the melodious voice of creation,” through which God speaks, as the World Day of Prayer for the Care of Creation is observed on Sept. 1.TweetThe Holy Father noted that this day also marks the beginning of the “Season of Creation,” a five-week period dedicated “to prayer and commitment to caring for our ‘common home’” that extends until Oct. 4, the feast of St. Francis of Assisi, coinciding with the 800th anniversary of his death.“On this day, therefore, and in the weeks ahead, let us set aside a few moments to pause from the frenzy of our daily lives in order to savor the profound harmony of which we ourselves are a part,” the pope encouraged during the Mass celebrated in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. Pope Leo XIV celebrates Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media “Let us place in ‘silent mode’ the many noises generated by human activity, so that we may hear the melodious voice of creation, through which God, the author of all things, speaks to us,” the pontiff encouraged.Referring to his message issued for this 11th World Day of Prayer for the Care of Creation, the pope highlighted that “this contemplative exercise” is a first step toward an “authentic ecological conversion, where the effects of our encounter with Jesus Christ become evident in our relationship with the world around us.”In his homily, the pope also highlighted that the readings for this Mass — Psalm 18, the passage from the Book of Wisdom (Wis 13:1–9), and the Gospel of Matthew (Mt 6:24–34) — recall the grandeur of creation and the “Creator of so many wonders,” such as air and fire. Pope Leo XIV prayers during the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media He noted that they allow us to renew the idea that “if the Lord does not fail to bestow such splendid beauty upon plants and animals and provide for all their needs, how much more attentive will he be to the needs of his beloved sons and daughters!”The Holy Father also noted that “from contemplating creation and encountering its Creator, there arises an awareness of our particular place within God’s wondrous plan, and of the responsibility that we bear both personally and collectively for preserving the original harmony. Thus, as we become conscious of our shortcomings and failures, we can renew our commitment to restoring the relationships among all creatures according to the will of their Creator.”“It is not yet too late, and the Season of Creation calls us to a profound conversion,” he emphasized. Pope Leo XIV prays at the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media After explaining that Pope Francis drew inspiration from St. Francis of Assisi in writing his 2015 encyclical Laudato Si’, which addresses the care of our common home, Leo XIV quoted the “Poverello of Assisi’s” praises to God for the moon, stars, wind, earth, fire, and water, among other elements.“With St. Francis, let us renew our commitment to living and promoting that universal fraternity which is inseparably bound to the task of caring for creation,” the pope encouraged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Holy Father encouraged silent contemplation of the wonders and harmony of the created world, which can lead to authentic ecological conversion and awareness of our responsibility for creation.

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