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Bishop Barron speaks on U.S. religious roots ahead of nation’s 250th anniversary #Catholic While there has been a tendency in the United Sates "to hyper-stress separation of church and state," Bishop Robert Barron said "the roots of our country are deeply religious" and "the basic principles of the country are inescapably religious.” On May 17, thousands gathered on the National Mall in Washington, D.C., for the White House event celebrating “one nation under God” and "the connection between religion and our American democracy,”  Barron said.In an interview with EWTN News’ Colm Flynn ahead of the event, Barron discussed the “hugely important” phrase "one nation under God.”“In the written versions of the Gettysburg Address that [Abraham Lincoln] prepared before giving it, the phrase ‘under God’ is not there,” Barron explained.“But then when he was delivering it he added ... ‘under God,’“ Barron said. ”I think it represented a deep intuition that Lincoln had that you canʼt really understand our democracy without it.” The phrase “under God” is “meant to hold off tyranny,” he said. It is clear that “all kings and all rulers are under God, meaning under the judgment and authority of God. Our founders understood that.”“And that little phrase is meant to hold off that tendency to deify any political establishment, political party, political ruler. Weʼre a nation, yes indeed, but weʼre under God. Our laws are determined by God,” he said.“I love the First Amendment to our Constitution, which in its opening lines expresses very eloquently … the right balance,“ he said. ”Namely, ‘Congress shall make no law respecting the establishment of religion.’”“But then thereʼs a second part, the second clause of that: ‘Congress shall make no law limiting the free exercise of religion,’” he said.“Thatʼs an eloquent balance. So thereʼs no officially state-sanctioned religion, but that does not mean that religion has no role in public life. On the contrary, because there should be no law restricting the free exercise of religion,” Barron said. Catholics’ role in public life and public officeCatholics in public office should bring “moral sensibility into their public decisions,” Barron said.“Weʼre not here to impose Catholicism on anybody,” he said. “But I think to bring a moral and spiritual sensibility into the decisions that you make at these high levels is altogether valid.”As a member of the White House Religious Liberty Commission, Barron said he met “lots of Catholics in the present administration” and told them to “bring Thomas Aquinas into your public life.”“By which I mean bring these great moral and spiritual principles that indeed undergird our democracy, but make them a lively presence in the work that you do,” he said.Barron further spoke about his time on the White House commission, where he received both criticism and praise.When asked to be a commissioner, “my first reaction was very positive,” Barron said. “I thought … ‘Theyʼre inviting a Catholic bishop to be a voice around the table in the formulation of this policy. Why would I say no?’”To say no would be “taking a Catholic voice away from that process,” he said.“I’m not implementing the policy. Iʼm making suggestions regarding the formulation of policy,” Barron explained. “The president could take or leave what we say … So Iʼm not implementing the presidentʼs policies. Iʼm helping to shape public policy.”“The commission was great. I spoke my mind in every setting. No one censored me,” said Barron, who was present at a White House Holy Week event when Pentecostal pastor Paula Cain White compared the president’s suffering to Jesus Christ’s.Barron said he was able to address issues within the administration, specifically about Immigration and Customs Enforcement (ICE) “detainees in Chicago having access to sacraments and pastoral care.”The bishop took the matter to Homeland Security and “no one questioned” him. It was “a religious liberty issue,” because “people have a right to their sacraments and pastoral care,” he said.Barron also spoke out in regard to the president’s “critical remarks about the pope.”“I said in an X post that I have deep admiration for the president in regard to religion. Heʼs done wonderful things. But I said I think that was a disrespectful way to talk to the pope,” Barron said.“In regards to prudential judgment,” a president can “disagree with the pope,” Barron said. “But the pope is not ... just an ordinary hack politician that you can sort of talk in that flippant way to.” Bishop Robert Barron speaks with EWTN News’ Colm Flynn ahead of the May 17, 2026, White House event on “one nation under God” in Washington, D.C. | Credit: EWTN News “Heʼs the vicar of Christ, successor of Peter. Heʼs our Holy Father. And I just felt that was disrespectful, and I thought it was not a constructive contribution to the conversation,” he said.“Heʼs the Holy Father, so we have a filial relationship to him. Heʼs a father, weʼre like children … we have a family relationship to the pope. So itʼs different than just our relationship to a political leader.”“At the level of principle and the moral values that ought to be informing our life … we abide by what the pope is saying, but I think there can be disagreement at the prudential level,” Barron said.Dividing issues in the nation todayAmid numerous wars right now, Barron said “we should study” the just war tradition.It offers “very useful criteria, and I think the Churchʼs job is to bring these to consciousness and urge political leaders to apply them,” he said.“The Catechism of the Catholic Church says that when it comes to the evaluation and application of the criteria, that belongs to the civil authorities. And I think thereʼs great wisdom there too.”Barron also spoke to the ongoing matters with U.S. immigration enforcement.“A completely open border invites a lot of moral chaos, and a lot of catastrophe happens because of an open border. So the Church recognizes the legitimacy of that,” Barron said. “At the same time, the Church wants us to welcome the stranger and to be open to those who are in great need and those who are seeking refuge.”ICE “is a very legitimate expression of the governmentʼs authority, but … I think ICE is way too blunt a tool to use to solve the general issue of people in the country illegally,” Barron said.“I think a political solution has to be found. I donʼt think ICE is the right instrument to do that,” he said. “Iʼd invite people who are intimately involved in these things to have a good, morally informed conversation about it and come to good prudential judgments.”“Iʼm not an expert in immigration policy, and Iʼm not an expert in the economics that are prevailing on the ground in various situations,” he said. “I think we have to inform all those who are making those decisions, make sure they have a keen moral sensibility, [and] know what the principles are.”“But I think people of goodwill can, and obviously do, disagree about how they are applied … concretely,” he said.
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Bishop Barron speaks on U.S. religious roots ahead of nation’s 250th anniversary #Catholic While there has been a tendency in the United Sates "to hyper-stress separation of church and state," Bishop Robert Barron said "the roots of our country are deeply religious" and "the basic principles of the country are inescapably religious.” On May 17, thousands gathered on the National Mall in Washington, D.C., for the White House event celebrating “one nation under God” and "the connection between religion and our American democracy,”  Barron said.In an interview with EWTN News’ Colm Flynn ahead of the event, Barron discussed the “hugely important” phrase "one nation under God.”“In the written versions of the Gettysburg Address that [Abraham Lincoln] prepared before giving it, the phrase ‘under God’ is not there,” Barron explained.“But then when he was delivering it he added … ‘under God,’“ Barron said. ”I think it represented a deep intuition that Lincoln had that you canʼt really understand our democracy without it.” The phrase “under God” is “meant to hold off tyranny,” he said. It is clear that “all kings and all rulers are under God, meaning under the judgment and authority of God. Our founders understood that.”“And that little phrase is meant to hold off that tendency to deify any political establishment, political party, political ruler. Weʼre a nation, yes indeed, but weʼre under God. Our laws are determined by God,” he said.“I love the First Amendment to our Constitution, which in its opening lines expresses very eloquently … the right balance,“ he said. ”Namely, ‘Congress shall make no law respecting the establishment of religion.’”“But then thereʼs a second part, the second clause of that: ‘Congress shall make no law limiting the free exercise of religion,’” he said.“Thatʼs an eloquent balance. So thereʼs no officially state-sanctioned religion, but that does not mean that religion has no role in public life. On the contrary, because there should be no law restricting the free exercise of religion,” Barron said. Catholics’ role in public life and public officeCatholics in public office should bring “moral sensibility into their public decisions,” Barron said.“Weʼre not here to impose Catholicism on anybody,” he said. “But I think to bring a moral and spiritual sensibility into the decisions that you make at these high levels is altogether valid.”As a member of the White House Religious Liberty Commission, Barron said he met “lots of Catholics in the present administration” and told them to “bring Thomas Aquinas into your public life.”“By which I mean bring these great moral and spiritual principles that indeed undergird our democracy, but make them a lively presence in the work that you do,” he said.Barron further spoke about his time on the White House commission, where he received both criticism and praise.When asked to be a commissioner, “my first reaction was very positive,” Barron said. “I thought … ‘Theyʼre inviting a Catholic bishop to be a voice around the table in the formulation of this policy. Why would I say no?’”To say no would be “taking a Catholic voice away from that process,” he said.“I’m not implementing the policy. Iʼm making suggestions regarding the formulation of policy,” Barron explained. “The president could take or leave what we say … So Iʼm not implementing the presidentʼs policies. Iʼm helping to shape public policy.”“The commission was great. I spoke my mind in every setting. No one censored me,” said Barron, who was present at a White House Holy Week event when Pentecostal pastor Paula Cain White compared the president’s suffering to Jesus Christ’s.Barron said he was able to address issues within the administration, specifically about Immigration and Customs Enforcement (ICE) “detainees in Chicago having access to sacraments and pastoral care.”The bishop took the matter to Homeland Security and “no one questioned” him. It was “a religious liberty issue,” because “people have a right to their sacraments and pastoral care,” he said.Barron also spoke out in regard to the president’s “critical remarks about the pope.”“I said in an X post that I have deep admiration for the president in regard to religion. Heʼs done wonderful things. But I said I think that was a disrespectful way to talk to the pope,” Barron said.“In regards to prudential judgment,” a president can “disagree with the pope,” Barron said. “But the pope is not … just an ordinary hack politician that you can sort of talk in that flippant way to.” Bishop Robert Barron speaks with EWTN News’ Colm Flynn ahead of the May 17, 2026, White House event on “one nation under God” in Washington, D.C. | Credit: EWTN News “Heʼs the vicar of Christ, successor of Peter. Heʼs our Holy Father. And I just felt that was disrespectful, and I thought it was not a constructive contribution to the conversation,” he said.“Heʼs the Holy Father, so we have a filial relationship to him. Heʼs a father, weʼre like children … we have a family relationship to the pope. So itʼs different than just our relationship to a political leader.”“At the level of principle and the moral values that ought to be informing our life … we abide by what the pope is saying, but I think there can be disagreement at the prudential level,” Barron said.Dividing issues in the nation todayAmid numerous wars right now, Barron said “we should study” the just war tradition.It offers “very useful criteria, and I think the Churchʼs job is to bring these to consciousness and urge political leaders to apply them,” he said.“The Catechism of the Catholic Church says that when it comes to the evaluation and application of the criteria, that belongs to the civil authorities. And I think thereʼs great wisdom there too.”Barron also spoke to the ongoing matters with U.S. immigration enforcement.“A completely open border invites a lot of moral chaos, and a lot of catastrophe happens because of an open border. So the Church recognizes the legitimacy of that,” Barron said. “At the same time, the Church wants us to welcome the stranger and to be open to those who are in great need and those who are seeking refuge.”ICE “is a very legitimate expression of the governmentʼs authority, but … I think ICE is way too blunt a tool to use to solve the general issue of people in the country illegally,” Barron said.“I think a political solution has to be found. I donʼt think ICE is the right instrument to do that,” he said. “Iʼd invite people who are intimately involved in these things to have a good, morally informed conversation about it and come to good prudential judgments.”“Iʼm not an expert in immigration policy, and Iʼm not an expert in the economics that are prevailing on the ground in various situations,” he said. “I think we have to inform all those who are making those decisions, make sure they have a keen moral sensibility, [and] know what the principles are.”“But I think people of goodwill can, and obviously do, disagree about how they are applied … concretely,” he said.

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“There’s no officially state-sanctioned religion, but that does not mean that religion has no role in public life,” Bishop Robert Barron said.

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Indian Catholics denied bail after confronting mob that disrupted Mass #Catholic UDAIPUR, India — Nine Catholics have been behind bars for more than two weeks after parishioners chased out more than a dozen people who barged into a village church during Mass, shouting accusations of conversion, in a remote village in Indiaʼs desert state of Rajasthan.“We feel frustrated that our people were denied bail a second time today on the false allegation of conversion,” Bishop Devprasad John Ganawa of Udaipur, a Divine Word missionary, told EWTN News on May 12.“When the hooligans disrupted the Mass on May 1 shouting ‘conversion,’ our people forced them out. Instead of registering a criminal case against the intruders, the police have charged our people with ‘conversion and attempt to murder’ and arrested nine Catholics of Bandaria Parish,” Ganawa explained.‘They took out a knife’“I was saying the evening Mass at the substation of my parish at Kalinjara village when the incident happened,” Father Arvind Amliyar recounted to EWTN News.“During the Communion time over a dozen people stormed into the church, shouted ‘conversion,’ and started filming with cameras. When one of them took out a knife, our people snatched it and chased them out,” Amliyar said.“Soon police came and what happened then shocked me. Instead of finding out what had happened, they arrested four Catholics the same night,” the priest said.A Hindu mob then staged a protest outside the police station and demanded action against the parishioners, according to Amliyar. Police turned away Catholics who went to them twice, including at midnight the same day and the next day, refusing to register their complaint.Police came knocking on May 4 at 2:30 a.m. and arrested five more parishioners, including Anil Rawat, 70, a retired headmaster of a government school who now runs a private school in the village.Bail denied twiceThe local magistrate court rejected the parishioners' bail application the next day, as they were charged with “serious crimes”: conversion and attempted murder. Church lawyers then moved the case to the Banswara district court, which denied bail again on May 12.“Now, we have to go to the High Court with senior lawyers,” Amliyar said of the challenging situation facing the village church, which serves about 70 Catholic families. About 70 people were attending Mass when the intruders stormed in.“I cannot understand what is going on. The police bluntly refused to register the complaint of our people and have filed a serious charge of conversion against our people and imprisoned them,” Ganawa said of the first case of alleged conversion in Udaipur Diocese, where he has served as bishop for 13 years.Anti-conversion laws ‘reduced to a tool to harass minorities’“This is another typical case of the widespread abuse of anti-conversion laws against Christians in several states, most of them ruled by the BJP [Bharatiya Janata Party],” A.C. Michael, a Catholic and national coordinator of the United Christian Forum, which monitors atrocities against Christians, told EWTN News from New Delhi.Under the Indian criminal system, the burden of proof lies with the prosecution. However, under recently enacted or amended anti-conversion laws, Michael said, the burden of disproving the charge of conversion is shifted to the accused, making it difficult for defendants to secure bail from trial courts quickly, even in fraudulent cases.Under the Rajasthan Prohibition of Unlawful Conversion of Religion Act, enacted in 2025, the burden of disproving the allegation of conversion falls on the accused.As a result, Michael said, hundreds of Christians are languishing in jails in BJP-ruled states while protracted legal challenges drag on in higher courts.“The shocking reality is that there has been hardly any conviction in so-called conversion cases. That is why the churches and Christian groups have moved the Supreme Court for abolishing the anti-conversion laws that have been reduced to a tool to harass minorities,” Michael said.He noted that the Supreme Court in May 2024 observed that certain provisions in anti-conversion laws may be in violation of Article 25 of the Indian Constitution, which guarantees the right to freely profess, practice, and propagate oneʼs religion.The Feb. 4–10 biennial assembly of more than 200 bishops in India in Bangalore also reiterated this concern in its final statement: “As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy.”
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Indian Catholics denied bail after confronting mob that disrupted Mass #Catholic UDAIPUR, India — Nine Catholics have been behind bars for more than two weeks after parishioners chased out more than a dozen people who barged into a village church during Mass, shouting accusations of conversion, in a remote village in Indiaʼs desert state of Rajasthan.“We feel frustrated that our people were denied bail a second time today on the false allegation of conversion,” Bishop Devprasad John Ganawa of Udaipur, a Divine Word missionary, told EWTN News on May 12.“When the hooligans disrupted the Mass on May 1 shouting ‘conversion,’ our people forced them out. Instead of registering a criminal case against the intruders, the police have charged our people with ‘conversion and attempt to murder’ and arrested nine Catholics of Bandaria Parish,” Ganawa explained.‘They took out a knife’“I was saying the evening Mass at the substation of my parish at Kalinjara village when the incident happened,” Father Arvind Amliyar recounted to EWTN News.“During the Communion time over a dozen people stormed into the church, shouted ‘conversion,’ and started filming with cameras. When one of them took out a knife, our people snatched it and chased them out,” Amliyar said.“Soon police came and what happened then shocked me. Instead of finding out what had happened, they arrested four Catholics the same night,” the priest said.A Hindu mob then staged a protest outside the police station and demanded action against the parishioners, according to Amliyar. Police turned away Catholics who went to them twice, including at midnight the same day and the next day, refusing to register their complaint.Police came knocking on May 4 at 2:30 a.m. and arrested five more parishioners, including Anil Rawat, 70, a retired headmaster of a government school who now runs a private school in the village.Bail denied twiceThe local magistrate court rejected the parishioners' bail application the next day, as they were charged with “serious crimes”: conversion and attempted murder. Church lawyers then moved the case to the Banswara district court, which denied bail again on May 12.“Now, we have to go to the High Court with senior lawyers,” Amliyar said of the challenging situation facing the village church, which serves about 70 Catholic families. About 70 people were attending Mass when the intruders stormed in.“I cannot understand what is going on. The police bluntly refused to register the complaint of our people and have filed a serious charge of conversion against our people and imprisoned them,” Ganawa said of the first case of alleged conversion in Udaipur Diocese, where he has served as bishop for 13 years.Anti-conversion laws ‘reduced to a tool to harass minorities’“This is another typical case of the widespread abuse of anti-conversion laws against Christians in several states, most of them ruled by the BJP [Bharatiya Janata Party],” A.C. Michael, a Catholic and national coordinator of the United Christian Forum, which monitors atrocities against Christians, told EWTN News from New Delhi.Under the Indian criminal system, the burden of proof lies with the prosecution. However, under recently enacted or amended anti-conversion laws, Michael said, the burden of disproving the charge of conversion is shifted to the accused, making it difficult for defendants to secure bail from trial courts quickly, even in fraudulent cases.Under the Rajasthan Prohibition of Unlawful Conversion of Religion Act, enacted in 2025, the burden of disproving the allegation of conversion falls on the accused.As a result, Michael said, hundreds of Christians are languishing in jails in BJP-ruled states while protracted legal challenges drag on in higher courts.“The shocking reality is that there has been hardly any conviction in so-called conversion cases. That is why the churches and Christian groups have moved the Supreme Court for abolishing the anti-conversion laws that have been reduced to a tool to harass minorities,” Michael said.He noted that the Supreme Court in May 2024 observed that certain provisions in anti-conversion laws may be in violation of Article 25 of the Indian Constitution, which guarantees the right to freely profess, practice, and propagate oneʼs religion.The Feb. 4–10 biennial assembly of more than 200 bishops in India in Bangalore also reiterated this concern in its final statement: “As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy.”

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Nine parishioners face conversion and attempted murder charges after forcing out intruders who stormed a village church during Mass in Rajasthan.

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Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes. A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of 5,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State. Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.” Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.
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Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes. A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of $375,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost $1 million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State. Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.” Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.

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Founded amid hardship and change, the centennial of St. Mary Star of the Sea in Jackson, Michigan, brings together generations to honor a diverse parish that continues to thrive.

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Pope Leo XIV appoints Capuchin priest and former missionary to lead Florida diocese #Catholic Pope Leo XIV appointed Father Emilio Biosca Agüero, OFM Cap, as the third bishop of Venice, Florida, on May 13. The Capuchin Franciscan priest has been pastor of the Shrine of the Sacred Heart in Washington, D.C., since 2018 and served for more than 20 years as a missionary in Papua New Guinea and Cuba.The pope also accepted the resignation of Bishop Frank J. Dewane, 76, who has reached the usual age of retirement after leading the diocese since 2007, after having first served for nine months as its coadjutor bishop.Agüero, who was born in Fairfax, Virginia, on Dec. 15, 1964, entered the Order of the Friars Minor Capuchin in 1987. He was ordained a priest on May 21, 1994.With his consecration and installation, the bishop-designate will become the second active Capuchin Franciscan bishop currently leading a U.S. diocese, the other being Bishop Marc V. Trudeau, auxiliary bishop of Los Angeles.Agüero begins his new role in Florida after having served as a missionary for more than two decades. He served as a missionary in Papua New Guinea from 1994–2006 and in Cuba from 2007–2019.According to a press release from the U.S. Conference of Catholic Bishops, Agüero speaks Spanish and Tok Pisin (a Creole language spoken throughout Papua New Guinea) in addition to English.The bishop-designate also holds several academic degrees, including a bachelor’s degree in philosophy from Borromeo College earned in 1987; masterʼs degrees in theology and divinity from Oblate College earned in 1992; and a licentiate in sacred theology from the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., earned in 2007.His most recent assignment has been pastor of the Shrine of the Sacred Heart in Washington, D.C. He belongs to the Capuchin Franciscan Province of St. Augustine in Pittsburgh.
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Pope Leo XIV appoints Capuchin priest and former missionary to lead Florida diocese #Catholic Pope Leo XIV appointed Father Emilio Biosca Agüero, OFM Cap, as the third bishop of Venice, Florida, on May 13. The Capuchin Franciscan priest has been pastor of the Shrine of the Sacred Heart in Washington, D.C., since 2018 and served for more than 20 years as a missionary in Papua New Guinea and Cuba.The pope also accepted the resignation of Bishop Frank J. Dewane, 76, who has reached the usual age of retirement after leading the diocese since 2007, after having first served for nine months as its coadjutor bishop.Agüero, who was born in Fairfax, Virginia, on Dec. 15, 1964, entered the Order of the Friars Minor Capuchin in 1987. He was ordained a priest on May 21, 1994.With his consecration and installation, the bishop-designate will become the second active Capuchin Franciscan bishop currently leading a U.S. diocese, the other being Bishop Marc V. Trudeau, auxiliary bishop of Los Angeles.Agüero begins his new role in Florida after having served as a missionary for more than two decades. He served as a missionary in Papua New Guinea from 1994–2006 and in Cuba from 2007–2019.According to a press release from the U.S. Conference of Catholic Bishops, Agüero speaks Spanish and Tok Pisin (a Creole language spoken throughout Papua New Guinea) in addition to English.The bishop-designate also holds several academic degrees, including a bachelor’s degree in philosophy from Borromeo College earned in 1987; masterʼs degrees in theology and divinity from Oblate College earned in 1992; and a licentiate in sacred theology from the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., earned in 2007.His most recent assignment has been pastor of the Shrine of the Sacred Heart in Washington, D.C. He belongs to the Capuchin Franciscan Province of St. Augustine in Pittsburgh.

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The pope also accepted Wednesday the resignation of Bishop Frank J. Dewane, 76, who led the Diocese of Venice, Florida, since 2007.

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Bransfield, ex-Wheeling-Charleston bishop accused of misconduct, dies at 82 #Catholic Bishop Michael Bransfield, who was accused of a pattern of sexual harassment and financial impropriety while leading the Diocese of Wheeling-Charleston, West Virginia, died on May 7 at 82 years old. The Wheeling-Charleston Diocese said in a statement that Bransfield “passed away peacefully.” It urged the faithful to pray for his family and friends. “As it is the tradition in our Church to pray for the dead as well as for the living, we pray for the repose of his soul, asking God’s mercy upon him,” the diocese said. A native of Philadelphia, Bransfield was ordained in that archdiocese in 1971. He served as the first rector at the National Shrine of the Immaculate Conception in Washington, D.C., after it was named a basilica in 1990. Pope John Paul II appointed him to lead Wheeling-Charleston in 2004. He served there until 2018 when he reached the customary retirement age of 75.After Bransfield retired, Pope Francis ordered Baltimore Archbishop William Lori to investigate claims that Bransfield had engaged in sexual harassment of adults. The investigation ultimately uncovered a wide-ranging series of scandals, including a “consistent pattern” of inappropriate sexual behavior. Bransfield bestowed financial gifts on several bishops, Lori said, adding he received ,500 worth of gifts from Bransfield and subsequently returned the funds.The inquiry also found instances of financial mismanagement and impropriety, including what were reportedly huge amounts of money spent on alcohol and millions of dollars spent on a home renovation. The bishop “adopted an extravagant and lavish lifestyle that was in stark contrast to the faithful he served and was for his own personal benefit,” the report found. Pope Francis subsequently banned Bransfield from participating in public celebration of the Mass, while Bransfieldʼs successor, Bishop Mark Brennan, ordered him to pay nearly 0,000 in restitution to the diocese.Brennan also barred Bransfield from being buried in the diocesan cemetery. The diocese said on May 7 that his funeral and burial would “not take place in West Virginia.”
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Bransfield, ex-Wheeling-Charleston bishop accused of misconduct, dies at 82 #Catholic Bishop Michael Bransfield, who was accused of a pattern of sexual harassment and financial impropriety while leading the Diocese of Wheeling-Charleston, West Virginia, died on May 7 at 82 years old. The Wheeling-Charleston Diocese said in a statement that Bransfield “passed away peacefully.” It urged the faithful to pray for his family and friends. “As it is the tradition in our Church to pray for the dead as well as for the living, we pray for the repose of his soul, asking God’s mercy upon him,” the diocese said. A native of Philadelphia, Bransfield was ordained in that archdiocese in 1971. He served as the first rector at the National Shrine of the Immaculate Conception in Washington, D.C., after it was named a basilica in 1990. Pope John Paul II appointed him to lead Wheeling-Charleston in 2004. He served there until 2018 when he reached the customary retirement age of 75.After Bransfield retired, Pope Francis ordered Baltimore Archbishop William Lori to investigate claims that Bransfield had engaged in sexual harassment of adults. The investigation ultimately uncovered a wide-ranging series of scandals, including a “consistent pattern” of inappropriate sexual behavior. Bransfield bestowed financial gifts on several bishops, Lori said, adding he received $7,500 worth of gifts from Bransfield and subsequently returned the funds.The inquiry also found instances of financial mismanagement and impropriety, including what were reportedly huge amounts of money spent on alcohol and millions of dollars spent on a home renovation. The bishop “adopted an extravagant and lavish lifestyle that was in stark contrast to the faithful he served and was for his own personal benefit,” the report found. Pope Francis subsequently banned Bransfield from participating in public celebration of the Mass, while Bransfieldʼs successor, Bishop Mark Brennan, ordered him to pay nearly $800,000 in restitution to the diocese.Brennan also barred Bransfield from being buried in the diocesan cemetery. The diocese said on May 7 that his funeral and burial would “not take place in West Virginia.”

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An archdiocesan investigation in 2018 claimed Bishop Michael Bransfield engaged in multiple instances of sexual harassment and financial malfeasance of diocesan funds.

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Bethsaida excavation turning ‘Bible stories into Bible realities’ #Catholic WASHINGTON — The academic director of one of the most celebrated current archaeological digs in Israel was in Washington, D.C., this week to provide an update on the ongoing excavation of Bethsaida, the town that the Gospel of John (1:44) records as the home of the apostles Peter, his brother Andrew, and Philip and where Jesus performed various miracles.In a May 5 presentation at the Catholic Information Center, Steven Notley, the academic director of the El Araj Excavation Project, said the excavation of the last town of apostolic times to be discovered, which began in 2016 and has been ongoing since then, has essentially confirmed that the site, known as El Araj, is indeed the location of the Galilean seaside town of Bethsaida, which is referenced several times in the New Testament.Notley, who is also executive director of the Center for the Study of Ancient Judaism and Christian Origins, lived in Jerusalem with his wife and four children for 16 years and has been leading groups of students and laypeople to Israel and the eastern Mediterranean region for over 35 years.Melissa Overmyer, a Catholic evangelist who has participated in the dig at Bethsaida, shared her own testimony at the event, saying being a part of such experiences in the Holy Land turns “Bible stories into Bible realities.” Notley said excavations at the site in 2018 uncovered the remains of a Byzantine-era basilica and a first-century house located directly under its apse in 2023. These remains, he said, match the historic account of Willibald, an eighth-century bishop of Eichstätt in Bavaria, Germany, who traveled to the Holy Land in 725 A.D. and wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.Among the discoveries made at this basilica is a mosaic, uncovered in 2022, with the inscription “Chief of the apostles and keeper of the keys of heaven, intercede for him and his children George and Theophano."Last year, the site also endured a wildfire, the results of which Notley said have subsequently allowed the team to uncover evidence of columns and other structures previously overlooked due to dense underbrush.Notley told EWTN News that the archaeological team was able to identify a structure underneath the apse of the basilica by identifying pottery they discovered there as first-century pottery. The team also found first-century fishing weights.“So, we have a first-century house wall under the apse. It doesnʼt have a plaque on it that says ‘Peter slept here,’ but from a perspective of archaeology, it doesnʼt get much better than that,” Notley said.Notley said he welcomes volunteers to participate in the ongoing dig, which he said is entirely privately funded. Information about how to volunteer may be found on the excavation’s website.
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Bethsaida excavation turning ‘Bible stories into Bible realities’ #Catholic WASHINGTON — The academic director of one of the most celebrated current archaeological digs in Israel was in Washington, D.C., this week to provide an update on the ongoing excavation of Bethsaida, the town that the Gospel of John (1:44) records as the home of the apostles Peter, his brother Andrew, and Philip and where Jesus performed various miracles.In a May 5 presentation at the Catholic Information Center, Steven Notley, the academic director of the El Araj Excavation Project, said the excavation of the last town of apostolic times to be discovered, which began in 2016 and has been ongoing since then, has essentially confirmed that the site, known as El Araj, is indeed the location of the Galilean seaside town of Bethsaida, which is referenced several times in the New Testament.Notley, who is also executive director of the Center for the Study of Ancient Judaism and Christian Origins, lived in Jerusalem with his wife and four children for 16 years and has been leading groups of students and laypeople to Israel and the eastern Mediterranean region for over 35 years.Melissa Overmyer, a Catholic evangelist who has participated in the dig at Bethsaida, shared her own testimony at the event, saying being a part of such experiences in the Holy Land turns “Bible stories into Bible realities.” Notley said excavations at the site in 2018 uncovered the remains of a Byzantine-era basilica and a first-century house located directly under its apse in 2023. These remains, he said, match the historic account of Willibald, an eighth-century bishop of Eichstätt in Bavaria, Germany, who traveled to the Holy Land in 725 A.D. and wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.Among the discoveries made at this basilica is a mosaic, uncovered in 2022, with the inscription “Chief of the apostles and keeper of the keys of heaven, intercede for him and his children George and Theophano."Last year, the site also endured a wildfire, the results of which Notley said have subsequently allowed the team to uncover evidence of columns and other structures previously overlooked due to dense underbrush.Notley told EWTN News that the archaeological team was able to identify a structure underneath the apse of the basilica by identifying pottery they discovered there as first-century pottery. The team also found first-century fishing weights.“So, we have a first-century house wall under the apse. It doesnʼt have a plaque on it that says ‘Peter slept here,’ but from a perspective of archaeology, it doesnʼt get much better than that,” Notley said.Notley said he welcomes volunteers to participate in the ongoing dig, which he said is entirely privately funded. Information about how to volunteer may be found on the excavation’s website.

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Recent excavations at the site match the account of an eighth-century Bavarian bishop who wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.

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India’s state elections deliver split verdict for Christian community #Catholic The results of staggered elections in four key Indian states held in April have drawn diverse reactions from the Christian community following the May 4 counting of the votes.While the poll outcomes from the two southern states of Kerala and Tamil Nadu have been soothing for Christians, the results from West Bengal and Assam in eastern and northeastern India have come as frustrating for Christian communities.Kerala: A ‘clear verdict’ against propagandaIn the southern Christian heartland of Kerala, the ruling communist alliance was decimated to 35 seats while the opposition Congress-led alliance won 102 seats in the 140-member assembly of Kerala, a state of 35 million people, 18% of whom are Christian.“The result has shown that the people cannot be misled by propaganda and they have given a clear verdict against it,” Father Thomas Tharayil, deputy secretary of the Kerala Catholic Bishops' Council, told EWTN News on May 6.The remark came against the backdrop of anti-Christian propaganda by the Hindu nationalist Bharatiya Janata Party (BJP), with prominent Christians in the BJP even attacking Church leaders for the Churchʼs protest against the draconian amendment to the Foreign Contribution Regulation Act.Christians in Kerala were relieved after four prominent Christians who had allied with the BJP lost the polls despite making much noise against church leadership: P.C. George, a seven-time Kerala legislator; his son Shone George; federal Minister of State for Minority Affairs George Kurian; and Anoop Antony, son of veteran Congress party leader and former Kerala chief minister A.K. Antony.Half a dozen other Christian candidates the BJP fielded in Christian pockets under its lotus symbol also lost, while the party won just three seats with its Hindu candidates.Tamil Nadu: A ‘genuinely historic’ TVK upsetIn neighboring Tamil Nadu, with a population of 77 million, the new political party TVK (Tamilaga Vettri Kazhagam — Victory Party of Tamil Nadu), founded by Catholic actor Joseph Vijay, stunned the Dravidian parties that had held power for nearly six decades between them.Under Vijayʼs leadership, the TVK he founded in 2024 won 108 of the 234 seats in the state legislature, with the ruling DMK reduced to 73 and the opposition AIADMK left with 53 seats.Describing the TVK victory that stunned even poll forecasts as “genuinely historic,” Father Charles Antony, editor of the Catholic fortnightly New Leader based in Chennai, told EWTN News: “Vijayʼs victory is real, consequential, and disruptive [of the] bipolar politics” in the state, which has more than 5 million Christians.“He visited churches, temples, and mosques alike during the campaign, successfully projecting himself as a leader for all communities. This secular messaging helped his party distance itself from identity-based polarization,” he added.While Vijay is “Catholic,” Antony emphasized that “his Christian identity is incidental to his politics. Attacks from the BJP [on his Christian identity] with ‘minority’ tag against him, paradoxically, may have helped consolidate minority votes.”West Bengal: ‘A terrible result many had feared’The likely outcome in West Bengal — the state bordering Bangladesh — had been the subject of much conjecture even before voting, due to the controversial, hurried action of the Election Commission of India that disenfranchised more than 9 million, or 12%, of its 76 million voters under a Special Intensive Revision of the voter list.The Trinamool Congress, which had ruled the state since 2011 across three consecutive terms, lost the election badly — as many had feared — winning a mere 80 seats while the BJP captured power in the state for the first time, with 205 seats in the 294-seat state assembly.“This is a terrible result many had feared,” Sunil Lucas, former president of Signis India, told EWTN News, while prominent Church leaders declined to comment on the results that bring the Hindu nationalist BJP to power in West Bengal — with Kolkata as its capital — for the first time.“Decoding BJPʼs Bengal sweep: 77 seats won in 2021 retained, 129 wrested from TMC,” Indian Express summed up the results, which were flayed by the ruling party and the opposition parties other than the BJP.On May 5, the national news channel NDTV carried a similar report with graphic details on how the ruling Trinamool Congress party “performed in seats with high voter deletions.” In constituencies where more than 25,000 voters had been disenfranchised, the BJP had won 95 of 147 seats, the report pointed out.Assam: ‘Democracy becomes a failure’In Assam state in the northeast, the BJP improved its tally with allies to 102 of the stateʼs 126 seats, securing a third consecutive term.“When the ruling party with over two-thirds majority has no member of the minorities in the legislature, democracy becomes a failure,” Allen Brooks, a Catholic and spokesperson for the ecumenical Assam Christian Forum, told EWTN News.While none of the 82 BJP winners are from the Muslim community, which accounts for 34% of Assamʼs population, Brooks also lamented that “there is not a single Christian in the Assam Assembly now, though Christians account for 3.7%” of the stateʼs 31 million people.Commenting on the election results, Cardinal Anthony Poola, president of the Catholic Bishops' conference of India, in a May 6 statement said: “The true measure of a vibrant democracy lies not just in the successful conduct of elections but in the steadfast commitment of elected leaders to serve the most vulnerable. We urge the new governments to work hand-in-hand with all institutions to build a more just, inclusive, and equitable India.”This story was updated at 12:29 p.m. ET on May 6, 2026, to include Cardinal Anthony Poolaʼs statement.
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India’s state elections deliver split verdict for Christian community #Catholic The results of staggered elections in four key Indian states held in April have drawn diverse reactions from the Christian community following the May 4 counting of the votes.While the poll outcomes from the two southern states of Kerala and Tamil Nadu have been soothing for Christians, the results from West Bengal and Assam in eastern and northeastern India have come as frustrating for Christian communities.Kerala: A ‘clear verdict’ against propagandaIn the southern Christian heartland of Kerala, the ruling communist alliance was decimated to 35 seats while the opposition Congress-led alliance won 102 seats in the 140-member assembly of Kerala, a state of 35 million people, 18% of whom are Christian.“The result has shown that the people cannot be misled by propaganda and they have given a clear verdict against it,” Father Thomas Tharayil, deputy secretary of the Kerala Catholic Bishops' Council, told EWTN News on May 6.The remark came against the backdrop of anti-Christian propaganda by the Hindu nationalist Bharatiya Janata Party (BJP), with prominent Christians in the BJP even attacking Church leaders for the Churchʼs protest against the draconian amendment to the Foreign Contribution Regulation Act.Christians in Kerala were relieved after four prominent Christians who had allied with the BJP lost the polls despite making much noise against church leadership: P.C. George, a seven-time Kerala legislator; his son Shone George; federal Minister of State for Minority Affairs George Kurian; and Anoop Antony, son of veteran Congress party leader and former Kerala chief minister A.K. Antony.Half a dozen other Christian candidates the BJP fielded in Christian pockets under its lotus symbol also lost, while the party won just three seats with its Hindu candidates.Tamil Nadu: A ‘genuinely historic’ TVK upsetIn neighboring Tamil Nadu, with a population of 77 million, the new political party TVK (Tamilaga Vettri Kazhagam — Victory Party of Tamil Nadu), founded by Catholic actor Joseph Vijay, stunned the Dravidian parties that had held power for nearly six decades between them.Under Vijayʼs leadership, the TVK he founded in 2024 won 108 of the 234 seats in the state legislature, with the ruling DMK reduced to 73 and the opposition AIADMK left with 53 seats.Describing the TVK victory that stunned even poll forecasts as “genuinely historic,” Father Charles Antony, editor of the Catholic fortnightly New Leader based in Chennai, told EWTN News: “Vijayʼs victory is real, consequential, and disruptive [of the] bipolar politics” in the state, which has more than 5 million Christians.“He visited churches, temples, and mosques alike during the campaign, successfully projecting himself as a leader for all communities. This secular messaging helped his party distance itself from identity-based polarization,” he added.While Vijay is “Catholic,” Antony emphasized that “his Christian identity is incidental to his politics. Attacks from the BJP [on his Christian identity] with ‘minority’ tag against him, paradoxically, may have helped consolidate minority votes.”West Bengal: ‘A terrible result many had feared’The likely outcome in West Bengal — the state bordering Bangladesh — had been the subject of much conjecture even before voting, due to the controversial, hurried action of the Election Commission of India that disenfranchised more than 9 million, or 12%, of its 76 million voters under a Special Intensive Revision of the voter list.The Trinamool Congress, which had ruled the state since 2011 across three consecutive terms, lost the election badly — as many had feared — winning a mere 80 seats while the BJP captured power in the state for the first time, with 205 seats in the 294-seat state assembly.“This is a terrible result many had feared,” Sunil Lucas, former president of Signis India, told EWTN News, while prominent Church leaders declined to comment on the results that bring the Hindu nationalist BJP to power in West Bengal — with Kolkata as its capital — for the first time.“Decoding BJPʼs Bengal sweep: 77 seats won in 2021 retained, 129 wrested from TMC,” Indian Express summed up the results, which were flayed by the ruling party and the opposition parties other than the BJP.On May 5, the national news channel NDTV carried a similar report with graphic details on how the ruling Trinamool Congress party “performed in seats with high voter deletions.” In constituencies where more than 25,000 voters had been disenfranchised, the BJP had won 95 of 147 seats, the report pointed out.Assam: ‘Democracy becomes a failure’In Assam state in the northeast, the BJP improved its tally with allies to 102 of the stateʼs 126 seats, securing a third consecutive term.“When the ruling party with over two-thirds majority has no member of the minorities in the legislature, democracy becomes a failure,” Allen Brooks, a Catholic and spokesperson for the ecumenical Assam Christian Forum, told EWTN News.While none of the 82 BJP winners are from the Muslim community, which accounts for 34% of Assamʼs population, Brooks also lamented that “there is not a single Christian in the Assam Assembly now, though Christians account for 3.7%” of the stateʼs 31 million people.Commenting on the election results, Cardinal Anthony Poola, president of the Catholic Bishops' conference of India, in a May 6 statement said: “The true measure of a vibrant democracy lies not just in the successful conduct of elections but in the steadfast commitment of elected leaders to serve the most vulnerable. We urge the new governments to work hand-in-hand with all institutions to build a more just, inclusive, and equitable India.”This story was updated at 12:29 p.m. ET on May 6, 2026, to include Cardinal Anthony Poolaʼs statement.

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Christian leaders welcomed the Kerala and Tamil Nadu outcomes but voiced alarm at the BJP’s historic sweep of West Bengal and a third-term win in Assam.

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Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.
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Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.

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A Vancouver priest says he was twice offered assisted death by hospital medical staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing.

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U.S. bishops say violence ‘never the answer’ after shooting at White House press dinner #Catholic U.S. bishops said violence is never the answer after a shooter breached the hotel hosting the White House Correspondents’ Association dinner in Washington, D.C. and injured a Secret Service agent on April 25.Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, said in a statement, “We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”Attendees heard gunshots shortly after the White House Correspondents' Dinner began at the Washington Hilton hotel. President Donald Trump, first lady Melania Trump, Vice President JD Vance and several cabinet members were evacuated by federal agents.  Trump said in a press conference at the White House following the shooting that a lone suspect was taken into police custody and one federal agent was hospitalized after being hit in his bulletproof vest.Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence requires attention.Bonnar said in a statement, “The United States is built on freedom and respect for all. There is no room for violence that endangers the life of any human being. Moreover, the issue of gun violence must be addressed. Violence is never the answer. We all must look deeper into the human heart to build each other up rather than tear each other down. We pray for peace in moments of disagreement and discord. As we celebrate our 250th birthday may we live as a nation under God with liberty and justice for all.”Bonnar also offered a prayer of protection. We all must look deeper into the human heart to build each other up rather than tear each other down. Bishop David BonnarDiocese of Youngstown, Ohio Since 2025, the United States has seen a marked escalation in political violence, including assassination attempts and lethal attacks linked to ideological extremism, threats against elected officials, and armed incidents surrounding political events. High‑profile political actor Charlie Kirk, a conservative commentator, was assassinated in Utah in September 2025. In Minnesota, Rep. Melissa Hortman, the top Democratic leader of the state House of Representatives, was assassinated in her home in June 2025, and her husband was killed in the same attack. Hortman, who had served as Minnesota House speaker, was a Roman Catholic catechist.Bishop Robert Barron of Winona-Rochester, Minnesota, posted on X on April 26, “Iʼm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politicianʼs ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.”
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U.S. bishops say violence ‘never the answer’ after shooting at White House press dinner #Catholic U.S. bishops said violence is never the answer after a shooter breached the hotel hosting the White House Correspondents’ Association dinner in Washington, D.C. and injured a Secret Service agent on April 25.Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, said in a statement, “We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”Attendees heard gunshots shortly after the White House Correspondents' Dinner began at the Washington Hilton hotel. President Donald Trump, first lady Melania Trump, Vice President JD Vance and several cabinet members were evacuated by federal agents.  Trump said in a press conference at the White House following the shooting that a lone suspect was taken into police custody and one federal agent was hospitalized after being hit in his bulletproof vest.Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence requires attention.Bonnar said in a statement, “The United States is built on freedom and respect for all. There is no room for violence that endangers the life of any human being. Moreover, the issue of gun violence must be addressed. Violence is never the answer. We all must look deeper into the human heart to build each other up rather than tear each other down. We pray for peace in moments of disagreement and discord. As we celebrate our 250th birthday may we live as a nation under God with liberty and justice for all.”Bonnar also offered a prayer of protection. We all must look deeper into the human heart to build each other up rather than tear each other down. Bishop David BonnarDiocese of Youngstown, Ohio Since 2025, the United States has seen a marked escalation in political violence, including assassination attempts and lethal attacks linked to ideological extremism, threats against elected officials, and armed incidents surrounding political events. High‑profile political actor Charlie Kirk, a conservative commentator, was assassinated in Utah in September 2025. In Minnesota, Rep. Melissa Hortman, the top Democratic leader of the state House of Representatives, was assassinated in her home in June 2025, and her husband was killed in the same attack. Hortman, who had served as Minnesota House speaker, was a Roman Catholic catechist.Bishop Robert Barron of Winona-Rochester, Minnesota, posted on X on April 26, “Iʼm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politicianʼs ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.”

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Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, condemned violence, and Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence must be addressed.

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Picture of the day A previously unpublished illustration intended for the Saturday Evening Post’s 1943 New Year’s edition. It was never used due to publisher demands that the illustrator, J.C. Leyendecker, create a more optimistic and patriotic cover that was sensitive to the families of American soldiers. It was publicly shown for the first time in 2020 as part of an auction. #ImageOfTheDay

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Picture of the day
A previously unpublished illustration intended for the Saturday Evening Post’s 1943 New Year’s edition. It was never used due to publisher demands that the illustrator, J.C. Leyendecker, create a more optimistic and patriotic cover that was sensitive to the families of American soldiers. It was publicly shown for the first time in 2020 as part of an auction.
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NASA Heat Shield Tech Contributes to America’s Space Industry – The Varda Space Industries W-5 capsule returned to Earth in Koonibba in South Australia on Jan. 29, 2026, with the protection of a heat shield made of C-PICA, a cutting-edge material licensed from NASA and manufactured by Varda. The capsule’s successful return marks the first time a capsule protected entirely by Varda-made C-PICA has come back to Earth.
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NASA Heat Shield Tech Contributes to America’s Space Industry – The Varda Space Industries W-5 capsule returned to Earth in Koonibba in South Australia on Jan. 29, 2026, with the protection of a heat shield made of C-PICA, a cutting-edge material licensed from NASA and manufactured by Varda. The capsule’s successful return marks the first time a capsule protected entirely by Varda-made C-PICA has come back to Earth.

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The Varda Space Industries W-5 capsule returned to Earth in Koonibba in South Australia on Jan. 29, 2026, with the protection of a heat shield made of C-PICA, a cutting-edge material licensed from NASA and manufactured by Varda. The capsule’s successful return marks the first time a capsule protected entirely by Varda-made C-PICA has come back to Earth.

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Picture of the day Pelagic stingray (Pteroplatytrygon violacea), Cape Palos, region of Murcia, Spain. This species of stingray has a worldwide distribution in waters warmer than 19 °C (66 °F), and migrates seasonally to spend the summer closer to the continental shelf and at higher latitudes. The only stingray that almost exclusively inhabits the open ocean, this species is typically found in surface waters down to a depth of 100 m (330 ft). The pelagic stingray typically grows to 1.3 m (4.3 ft) long and 59 cm (23 in) across. It’s an active predator that captures prey by wrapping its pectoral fins around it, before manipulating it to the mouth. A wide variety of organisms are represented in its diet: crustaceans, molluscs, bony fishes, sea horses and filefish, comb jellies and medusae, and polychaete worms. #ImageOfTheDay
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Picture of the day Pelagic stingray (Pteroplatytrygon violacea), Cape Palos, region of Murcia, Spain. This species of stingray has a worldwide distribution in waters warmer than 19 °C (66 °F), and migrates seasonally to spend the summer closer to the continental shelf and at higher latitudes. The only stingray that almost exclusively inhabits the open ocean, this species is typically found in surface waters down to a depth of 100 m (330 ft). The pelagic stingray typically grows to 1.3 m (4.3 ft) long and 59 cm (23 in) across. It’s an active predator that captures prey by wrapping its pectoral fins around it, before manipulating it to the mouth. A wide variety of organisms are represented in its diet: crustaceans, molluscs, bony fishes, sea horses and filefish, comb jellies and medusae, and polychaete worms. #ImageOfTheDay

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Picture of the day
Pelagic stingray (Pteroplatytrygon violacea), Cape Palos, region of Murcia, Spain. This species of stingray has a worldwide distribution in waters warmer than 19 °C (66 °F), and migrates seasonally to spend the summer closer to the continental shelf and at higher latitudes. The only stingray that almost exclusively inhabits the open ocean, this species is typically found in surface waters down to a depth of 100 m (330 ft). The pelagic stingray typically grows to 1.3 m (4.3 ft) long and 59 cm (23 in) across. It’s an active predator that captures prey by wrapping its pectoral fins around it, before manipulating it to the mouth. A wide variety of organisms are represented in its diet: crustaceans, molluscs, bony fishes, sea horses and filefish, comb jellies and medusae, and polychaete worms.
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