Evil

How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever. Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him. María Elena with Enrique | Credit: Courtesy of María Elena Rocha And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said. María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever. Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him. María Elena with Enrique | Credit: Courtesy of María Elena Rocha And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said. María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Maria Elena Rocha recounts how despite the tragedy of losing her husband and two sons in last summer’s earthquake in Venezuela, her faith and trust in God still sustains her.

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7 common myths and facts about the rosary #Catholic October is designated by the Catholic Church as the month of the rosary, and Oct. 7 is the feast of Our Lady of the Rosary.Here are seven common myths and facts about this popular devotion and  prayer:1. Only Catholics can pray the rosary.False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it to their conversion. Even some Protestants recognize the rosary as a valid form of prayer.2. Praying the rosary is idolatry.False. Some have objections to the rosary, claiming it idolizes Mary and is overly repetitive.Just like any practice, the rosary can be abused — just as someone might idolize a particular pastor or priest, a form of worship, or fasting. But the rosary itself is not a form of idolatry.The rosary is not a prayer to Mary — it is a meditation on the life of Christ revealed in five mysteries “with the purposes of drawing the person praying deeper into reflecting on Christ’s joys, sacrifices, sufferings, and the glorious miracles of his life.”When we pray the Hail Mary, we are not adoring Mary; we are asking for her intercession — just as we might ask a friend or family member to pray for us.Second, any prayer can lose its meaning if we do not intentionally meditate on it. Focusing on the mysteries with purpose and intention is key to the rosary’s transforming power. As one author encourages: “The rosary itself stays the same, but we do not.”3. You can wear a rosary as a necklace.It depends. It is typically considered disrespectful and irreverent to wear a rosary around one’s neck as jewelry, even though the Church does not have an explicit declaration against doing so.However, Canon 1171 of the Code of Canon Law says that “sacred objects, set aside for divine worship by dedication or blessing, are to be treated with reverence. They are not to be made over to secular or inappropriate use, even though they may belong to private persons.”It is important to treat the rosary with respect and intention. If you intend to wear the rosary as a piece of jewelry, this would not be respectful and should be avoided. It goes without saying that wearing the rosary as a mockery or gang symbol would be a sin.But if it is your intention to use the rosary and be mindful of prayer, then it could be permissible. It is not uncommon in some cultures, like in Honduras and El Salvador, to see the rosary respectfully worn around the neck as a sign of devotion.Rosary rings or bracelets might be a better option if you want to keep your rosary close at hand as a reminder to pray, as they are kept more out of sight and would not be as easily misconstrued to be a piece of jewelry.4. The rosary is an extremist symbol.False. Back in 2022, a widely-shared Atlantic article went viral for accusing the rosary of being an “extremist symbol.”“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics,” the article read.The author also cited the Church’s stance on traditional marriage and the sanctity of life as evidence of “extremism” and claimed that Catholics’ tendency to call the rosary a “weapon in the fight against evil” as dangerous.As EWTN News reported in 2022, popes have urged Catholics to pray the rosary since 1571 — often referring to the rosary as a prayer “weapon” and most powerful spiritual tool.5. The rosary is not biblical.Untrue! Most of its words come directly from Scripture.First, the Our Father is prayed. The words of the Our Father are those Christ taught his disciples to pray in Matthew 6:9–13.The Hail Mary also comes straight from the Bible. The first part, “Hail, full of grace, the Lord is with thee,” comes from Luke 1:28, and the second, “Blessed art thou amongst women and blessed is the fruit of thy womb,” is found in Luke 1:42.Finally, each of the decades prayed on the rosary symbolizes an event in the lives of Jesus and his mother. The decades are divided into four sets of mysteries: joyful, luminous, sorrowful, and glorious, the majority of which are found in Scripture.6. A rosary bead, or pea, can kill you.Somewhat true. A rosary pea, or abrus seed, is a vine plant native to India and parts of Asia. The seeds of the vine, which are red with black spots, are often used to make beaded jewelry — including rosaries. Rosary pea seeds contain a toxic substance called “abrin,” which is a naturally-occurring poison that can be fatal if ingested. However, it’s unlikely for someone to get abrin poisoning just from holding a rosary made from abrus seeds, as one would have to swallow them.Today, most rosaries are made from other nontoxic materials, such as olive wood or glass — eliminating this concern.7. The rosary can help protect you.True. Praying the rosary has proven to be a miraculous force for protecting those of faith and bestowing upon them extra graces, such as the victory of the Christian forces at the Battle of Lepanto after St. Pius V implored Western Christians to pray the rosary.Many great saints across history, including Pope John Paul II, Padre Pio, and Lucia of Fátima, have also recognized the rosary as the most powerful weapon in fighting the real spiritual battles we face in the world.We know that spiritual warfare is a real and present danger: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:11–12).“The rosary is a powerful weapon to put the demons to flight and to keep oneself from sin … If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors,” Pope Pius XI said.This story was first published on Oct. 1, 2022, and has been updated.
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7 common myths and facts about the rosary #Catholic October is designated by the Catholic Church as the month of the rosary, and Oct. 7 is the feast of Our Lady of the Rosary.Here are seven common myths and facts about this popular devotion and  prayer:1. Only Catholics can pray the rosary.False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it to their conversion. Even some Protestants recognize the rosary as a valid form of prayer.2. Praying the rosary is idolatry.False. Some have objections to the rosary, claiming it idolizes Mary and is overly repetitive.Just like any practice, the rosary can be abused — just as someone might idolize a particular pastor or priest, a form of worship, or fasting. But the rosary itself is not a form of idolatry.The rosary is not a prayer to Mary — it is a meditation on the life of Christ revealed in five mysteries “with the purposes of drawing the person praying deeper into reflecting on Christ’s joys, sacrifices, sufferings, and the glorious miracles of his life.”When we pray the Hail Mary, we are not adoring Mary; we are asking for her intercession — just as we might ask a friend or family member to pray for us.Second, any prayer can lose its meaning if we do not intentionally meditate on it. Focusing on the mysteries with purpose and intention is key to the rosary’s transforming power. As one author encourages: “The rosary itself stays the same, but we do not.”3. You can wear a rosary as a necklace.It depends. It is typically considered disrespectful and irreverent to wear a rosary around one’s neck as jewelry, even though the Church does not have an explicit declaration against doing so.However, Canon 1171 of the Code of Canon Law says that “sacred objects, set aside for divine worship by dedication or blessing, are to be treated with reverence. They are not to be made over to secular or inappropriate use, even though they may belong to private persons.”It is important to treat the rosary with respect and intention. If you intend to wear the rosary as a piece of jewelry, this would not be respectful and should be avoided. It goes without saying that wearing the rosary as a mockery or gang symbol would be a sin.But if it is your intention to use the rosary and be mindful of prayer, then it could be permissible. It is not uncommon in some cultures, like in Honduras and El Salvador, to see the rosary respectfully worn around the neck as a sign of devotion.Rosary rings or bracelets might be a better option if you want to keep your rosary close at hand as a reminder to pray, as they are kept more out of sight and would not be as easily misconstrued to be a piece of jewelry.4. The rosary is an extremist symbol.False. Back in 2022, a widely-shared Atlantic article went viral for accusing the rosary of being an “extremist symbol.”“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics,” the article read.The author also cited the Church’s stance on traditional marriage and the sanctity of life as evidence of “extremism” and claimed that Catholics’ tendency to call the rosary a “weapon in the fight against evil” as dangerous.As EWTN News reported in 2022, popes have urged Catholics to pray the rosary since 1571 — often referring to the rosary as a prayer “weapon” and most powerful spiritual tool.5. The rosary is not biblical.Untrue! Most of its words come directly from Scripture.First, the Our Father is prayed. The words of the Our Father are those Christ taught his disciples to pray in Matthew 6:9–13.The Hail Mary also comes straight from the Bible. The first part, “Hail, full of grace, the Lord is with thee,” comes from Luke 1:28, and the second, “Blessed art thou amongst women and blessed is the fruit of thy womb,” is found in Luke 1:42.Finally, each of the decades prayed on the rosary symbolizes an event in the lives of Jesus and his mother. The decades are divided into four sets of mysteries: joyful, luminous, sorrowful, and glorious, the majority of which are found in Scripture.6. A rosary bead, or pea, can kill you.Somewhat true. A rosary pea, or abrus seed, is a vine plant native to India and parts of Asia. The seeds of the vine, which are red with black spots, are often used to make beaded jewelry — including rosaries. Rosary pea seeds contain a toxic substance called “abrin,” which is a naturally-occurring poison that can be fatal if ingested. However, it’s unlikely for someone to get abrin poisoning just from holding a rosary made from abrus seeds, as one would have to swallow them.Today, most rosaries are made from other nontoxic materials, such as olive wood or glass — eliminating this concern.7. The rosary can help protect you.True. Praying the rosary has proven to be a miraculous force for protecting those of faith and bestowing upon them extra graces, such as the victory of the Christian forces at the Battle of Lepanto after St. Pius V implored Western Christians to pray the rosary.Many great saints across history, including Pope John Paul II, Padre Pio, and Lucia of Fátima, have also recognized the rosary as the most powerful weapon in fighting the real spiritual battles we face in the world.We know that spiritual warfare is a real and present danger: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:11–12).“The rosary is a powerful weapon to put the demons to flight and to keep oneself from sin … If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors,” Pope Pius XI said.This story was first published on Oct. 1, 2022, and has been updated.

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A look at this popular devotion and prayer on the feast of Our Lady of the Rosary.

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‘Those who seek Christ will find him’: Another philosopher at Princeton converts to Catholicism #Catholic Noah McKay was always “at least slightly” more confident than not that God existed.The philosophy doctoral student at Princeton University recently announced his conversion to Catholicism, but he told EWTN News that he struggled for years with what he saw as uncertainties related to faith, including the problem of evil and the “problem of divine hiddenness.”McKay is the second Princeton philosophy scholar this year to convert to the Catholic faith; earlier in the summer Joe Schmid announced his own return to the faith after years of having run an agnostic-themed philosophy channel on YouTube. “I was never an atheist, and I don’t think I was ever agnostic,” McKay told EWTN News. But he experienced profound uncertainties in high school and graduate school, some of which were also related to what he described as “difficulties with the reliability and interpretation of the Bible.”While he never fully abandoned belief in God, “what firmly convinced me of theism were, first, design arguments based on the fine-tuning of physics for the emergence of life, and, second, the empirical evidence for contemporary Christian miracles,” he said. “Arguments from consciousness, moral knowledge, and natural beauty also played a role,” he added. It is perhaps unsurprising that a philosophy scholar would be drawn into the Church in part by scholarly inquiry. Schmid told EWTN News shortly after his conversion, for instance, that “contingency arguments” helped convince him of God’s existence.McKay, meanwhile, cited “evidence for vindicatory Catholic miracles” as helping lead him to the Catholic Church specifically. Those miracles “presuppose distinctive teachings of the Catholic Church,” he pointed out, and the evidence for them, he argued, is “as good or better than the evidence for the more generically Christian miracles” in which McKay himself already believed. He told EWTN News that out of the necessity of consistency he felt he needed to either accept all of those Catholic miracles or reject all of them. “And the evidence was too strong for rejecting all of them to be reasonable!” he said. The evidence for those miracles wasn’t the only thing that convinced him of the truth of the Catholic faith, he said, but “it did motivate me to look into the history and theology of the Church more carefully,” and the evidence he found for Catholicism was “very strong.” He urged those considering Catholicism for the first time, or those who are considering returning to it, to start with researching those miracles.Speaking to Catholic YouTube apologist Cameron Bertuzzi in a recent interview, McKay argued that “if you already accept that Christianity is true, the inference to Catholicism is irresistible.” He admitted that his decision to join the Church caused his close friends and family “distress” given his Protestant background. But “I think Catholicism — if you’re fully informed, if you’re really considering all of the evidence — I think Catholicism is basically going to be irresistible,” he said. Speaking to EWTN News, he also urged potential converts and reverts: “Pray!” “I found praying the rosary especially helpful when I was discerning Catholicism,” he said. “Just ask God to help you earnestly seek the truth and make the means of discovering it available. Those who seek Christ, earnestly and prayerfully, will find him.” “I’m going to ask God to make himself known to everyone who reads this article!” he added.
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‘Those who seek Christ will find him’: Another philosopher at Princeton converts to Catholicism #Catholic Noah McKay was always “at least slightly” more confident than not that God existed.The philosophy doctoral student at Princeton University recently announced his conversion to Catholicism, but he told EWTN News that he struggled for years with what he saw as uncertainties related to faith, including the problem of evil and the “problem of divine hiddenness.”McKay is the second Princeton philosophy scholar this year to convert to the Catholic faith; earlier in the summer Joe Schmid announced his own return to the faith after years of having run an agnostic-themed philosophy channel on YouTube. “I was never an atheist, and I don’t think I was ever agnostic,” McKay told EWTN News. But he experienced profound uncertainties in high school and graduate school, some of which were also related to what he described as “difficulties with the reliability and interpretation of the Bible.”While he never fully abandoned belief in God, “what firmly convinced me of theism were, first, design arguments based on the fine-tuning of physics for the emergence of life, and, second, the empirical evidence for contemporary Christian miracles,” he said. “Arguments from consciousness, moral knowledge, and natural beauty also played a role,” he added. It is perhaps unsurprising that a philosophy scholar would be drawn into the Church in part by scholarly inquiry. Schmid told EWTN News shortly after his conversion, for instance, that “contingency arguments” helped convince him of God’s existence.McKay, meanwhile, cited “evidence for vindicatory Catholic miracles” as helping lead him to the Catholic Church specifically. Those miracles “presuppose distinctive teachings of the Catholic Church,” he pointed out, and the evidence for them, he argued, is “as good or better than the evidence for the more generically Christian miracles” in which McKay himself already believed. He told EWTN News that out of the necessity of consistency he felt he needed to either accept all of those Catholic miracles or reject all of them. “And the evidence was too strong for rejecting all of them to be reasonable!” he said. The evidence for those miracles wasn’t the only thing that convinced him of the truth of the Catholic faith, he said, but “it did motivate me to look into the history and theology of the Church more carefully,” and the evidence he found for Catholicism was “very strong.” He urged those considering Catholicism for the first time, or those who are considering returning to it, to start with researching those miracles.Speaking to Catholic YouTube apologist Cameron Bertuzzi in a recent interview, McKay argued that “if you already accept that Christianity is true, the inference to Catholicism is irresistible.” He admitted that his decision to join the Church caused his close friends and family “distress” given his Protestant background. But “I think Catholicism — if you’re fully informed, if you’re really considering all of the evidence — I think Catholicism is basically going to be irresistible,” he said. Speaking to EWTN News, he also urged potential converts and reverts: “Pray!” “I found praying the rosary especially helpful when I was discerning Catholicism,” he said. “Just ask God to help you earnestly seek the truth and make the means of discovering it available. Those who seek Christ, earnestly and prayerfully, will find him.” “I’m going to ask God to make himself known to everyone who reads this article!” he added.

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Noah McKay said the Catholic Church’s evidence in favor of vindicatory miracles helped lead him to the Church.

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Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.” Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.
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Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.” Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

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France’s Catholic culture and the energy of the country’s young people stole the show at a prayer vigil at the national stadium in Saint-Denis, France.

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Nigeria’s bishops designate Dec. 8 as national day of prayer and fasting for upcoming elections #Catholic OSOGBO, Nigeria — Members of the Catholic Bishops’ Conference of Nigeria (CBCN) have designated Dec. 8 as a National Day of Prayer and fasting for the success of the country’s 2027 general elections, calling on Nigerians to prepare spiritually for the polls.In a statement issued at the end of their 2026 second plenary assembly held at Our Lady and St. Kizito Pastoral Centre in the Diocese of Osogbo, the bishops urged stakeholders to work toward elections that are “free, fair and credible.”“We announce that 8 December 2026 will be observed as a special national day for prayer and fasting for the success of the elections,” the bishops said in the statement following their Sept. 10–18 plenary assembly.They encouraged eligible voters to participate in the elections and elect leaders who are qualified to serve while urging citizens to make their choices according to their consciences.“We encourage eligible voters to come out en masse to vote qualified people into offices and in line with their good consciences,” the bishops said in the statement that their president, Archbishop Matthew Man-Oso Ndagoso, signed.The CBCN also urged Nigerians to familiarize themselves with its pastoral letter on the forthcoming elections and follow the provisions and guidelines contained in the document.As part of preparations for the polls, the bishops called on dioceses and parishes across the country to organize civic education and voter mobilization activities alongside end-of-month fasting and prayer.They further encouraged the faithful to participate in rosary processions from October to December, linking the spiritual activities with preparations for the elections.The bishops also addressed the role of technology and artificial intelligence (AI), urging politicians and other users to deploy emerging technologies responsibly and ethically, particularly in the context of the forthcoming elections.“As a vehicle for evangelization, we enjoin all to use it to transform data into knowledge and insights for greater value,” they said while calling on political actors to exercise responsibility in their use of technology and AI.The bishops said technology is closely linked to human freedom and autonomy but cautioned that its use must remain guided by ethical considerations.“Technology is not inherently evil or antagonistic to humanity, but it is never neutral,” they said, referencing Pope Leo XIV’s encyclical Magnifica Humanitas.They also raised concern over what they described as the growing challenge of neo-paganism in Nigeria, particularly among young people, which they attributed partly to economic hardship, cultural revival, and inadequate Christian formation.The bishops observed that modern forms of neo-paganism spread rapidly through internet culture, media, and books, and called on pastoral agents to make greater use of digital platforms in evangelization and catechesis.“We encourage pastoral agents to intentionally incorporate the use of digital spaces, social media, and online catechesis in teaching the truth of the Gospel,” they said.They also called for what they described as healthy inculturation that respects positive elements of African cultural heritage while maintaining the foundational teachings of Christianity.On education, the bishops described access to quality education as essential for human development and the peaceful integration of Nigeria’s diverse communities and cultures.They said the Catholic Church remains committed to education and ready to collaborate with the government in providing quality learning opportunities while urging authorities to fulfill their constitutional responsibility to fund education.“We, therefore, urge governments to embrace their constitutional responsibility of funding education,” they said, adding that children in public, private, and mission schools should have access to free education, particularly at primary and secondary levels.They further called for policies that promote the development of the human person and contribute to the country’s overall development.The bishops also expressed concern over a bill before the National Assembly that, according to them, could affect churches, mosques, schools, and humanitarian organizations involved in assisting vulnerable and conflict-affected communities.They said provisions requiring the registration of foreign aid resources and giving authorities powers to supervise their use could create challenges for organizations providing critical assistance.The bishops particularly raised concern about provisions that would allow authorities to deny or refuse renewal of an organization’s registration if its activities are considered not to be in the “national interest,” arguing that such provisions could give government officials broad discretionary powers.They further said the proposed legislation could create additional bureaucracy, duplicate existing regulations, and increase government control over civic organizations.“Non-profit organizations and Incorporated Trustees including churches, mosques, other religious bodies, and humanitarian groups are already strictly regulated by the Corporate Affairs Commission (CAC) under the Companies and Allied Matters Act (CAMA) and some other extant laws,” they said.The bishops consequently called on the National Assembly and the federal government not to proceed with the bill, citing concerns over freedom of association, religion, thought, and conscience as well as its potential implications for the wider development of Nigerians.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Nigeria’s bishops designate Dec. 8 as national day of prayer and fasting for upcoming elections #Catholic OSOGBO, Nigeria — Members of the Catholic Bishops’ Conference of Nigeria (CBCN) have designated Dec. 8 as a National Day of Prayer and fasting for the success of the country’s 2027 general elections, calling on Nigerians to prepare spiritually for the polls.In a statement issued at the end of their 2026 second plenary assembly held at Our Lady and St. Kizito Pastoral Centre in the Diocese of Osogbo, the bishops urged stakeholders to work toward elections that are “free, fair and credible.”“We announce that 8 December 2026 will be observed as a special national day for prayer and fasting for the success of the elections,” the bishops said in the statement following their Sept. 10–18 plenary assembly.They encouraged eligible voters to participate in the elections and elect leaders who are qualified to serve while urging citizens to make their choices according to their consciences.“We encourage eligible voters to come out en masse to vote qualified people into offices and in line with their good consciences,” the bishops said in the statement that their president, Archbishop Matthew Man-Oso Ndagoso, signed.The CBCN also urged Nigerians to familiarize themselves with its pastoral letter on the forthcoming elections and follow the provisions and guidelines contained in the document.As part of preparations for the polls, the bishops called on dioceses and parishes across the country to organize civic education and voter mobilization activities alongside end-of-month fasting and prayer.They further encouraged the faithful to participate in rosary processions from October to December, linking the spiritual activities with preparations for the elections.The bishops also addressed the role of technology and artificial intelligence (AI), urging politicians and other users to deploy emerging technologies responsibly and ethically, particularly in the context of the forthcoming elections.“As a vehicle for evangelization, we enjoin all to use it to transform data into knowledge and insights for greater value,” they said while calling on political actors to exercise responsibility in their use of technology and AI.The bishops said technology is closely linked to human freedom and autonomy but cautioned that its use must remain guided by ethical considerations.“Technology is not inherently evil or antagonistic to humanity, but it is never neutral,” they said, referencing Pope Leo XIV’s encyclical Magnifica Humanitas.They also raised concern over what they described as the growing challenge of neo-paganism in Nigeria, particularly among young people, which they attributed partly to economic hardship, cultural revival, and inadequate Christian formation.The bishops observed that modern forms of neo-paganism spread rapidly through internet culture, media, and books, and called on pastoral agents to make greater use of digital platforms in evangelization and catechesis.“We encourage pastoral agents to intentionally incorporate the use of digital spaces, social media, and online catechesis in teaching the truth of the Gospel,” they said.They also called for what they described as healthy inculturation that respects positive elements of African cultural heritage while maintaining the foundational teachings of Christianity.On education, the bishops described access to quality education as essential for human development and the peaceful integration of Nigeria’s diverse communities and cultures.They said the Catholic Church remains committed to education and ready to collaborate with the government in providing quality learning opportunities while urging authorities to fulfill their constitutional responsibility to fund education.“We, therefore, urge governments to embrace their constitutional responsibility of funding education,” they said, adding that children in public, private, and mission schools should have access to free education, particularly at primary and secondary levels.They further called for policies that promote the development of the human person and contribute to the country’s overall development.The bishops also expressed concern over a bill before the National Assembly that, according to them, could affect churches, mosques, schools, and humanitarian organizations involved in assisting vulnerable and conflict-affected communities.They said provisions requiring the registration of foreign aid resources and giving authorities powers to supervise their use could create challenges for organizations providing critical assistance.The bishops particularly raised concern about provisions that would allow authorities to deny or refuse renewal of an organization’s registration if its activities are considered not to be in the “national interest,” arguing that such provisions could give government officials broad discretionary powers.They further said the proposed legislation could create additional bureaucracy, duplicate existing regulations, and increase government control over civic organizations.“Non-profit organizations and Incorporated Trustees including churches, mosques, other religious bodies, and humanitarian groups are already strictly regulated by the Corporate Affairs Commission (CAC) under the Companies and Allied Matters Act (CAMA) and some other extant laws,” they said.The bishops consequently called on the National Assembly and the federal government not to proceed with the bill, citing concerns over freedom of association, religion, thought, and conscience as well as its potential implications for the wider development of Nigerians.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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The Bishops’ Conference of Nigeria has called for prayer and fasting on December 8 for the success of the country’s general elections, calling on Nigerians to prepare spiritually for the polls.

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