financial

Surrogate mother petitions Supreme Court to ensure lifesaving care for newborn #Catholic A surrogate mother filed an emergency appeal to the U.S. Supreme Court to ensure a newborn baby will have access to lifesaving treatment for a heart condition amid her concerns that the biological parents may not continue treatment.McKenna West, an Alaska nurse and surrogate mother, gave birth to the baby boy on Aug. 12. She is asking the U.S. Supreme Court to block a court order that recognized the boy’s biological parents as having full custody and being the authority in medical decisions.The unborn child was diagnosed with a treatable heart defect at about 20 weeks into pregnancy. His biological parents demanded West abort the child because of the defect and threatened her with financial penalties if she did not, according to the petition filed by West’s lawyers at Alliance Defending Freedom.West refused and fled to Texas because the state’s pro-life laws prohibit most abortions. The boy is receiving lifesaving medical treatment at this time due to a court order in Texas. However, the petition states the biological parents “refused to commit to authorizing any life-saving care” for as long as needed to treat the condition.“Since [West] is now completely excluded from the life of the medically fragile infant she brought into the world, much less from the ability to make critical health decisions that protect him, time is of the essence,” the petition states.The petition warns that without immediate Supreme Court action, “the child could be removed from the Texas hospital and taken to California for hospice — despite his treatable condition — around September 17, if not sooner.”“Relief is all the more warranted here, given that the stakes involve the child’s life,” the petition adds.

Surrogate mother petitions Supreme Court to ensure lifesaving care for newborn #Catholic A surrogate mother filed an emergency appeal to the U.S. Supreme Court to ensure a newborn baby will have access to lifesaving treatment for a heart condition amid her concerns that the biological parents may not continue treatment.McKenna West, an Alaska nurse and surrogate mother, gave birth to the baby boy on Aug. 12. She is asking the U.S. Supreme Court to block a court order that recognized the boy’s biological parents as having full custody and being the authority in medical decisions.The unborn child was diagnosed with a treatable heart defect at about 20 weeks into pregnancy. His biological parents demanded West abort the child because of the defect and threatened her with financial penalties if she did not, according to the petition filed by West’s lawyers at Alliance Defending Freedom.West refused and fled to Texas because the state’s pro-life laws prohibit most abortions. The boy is receiving lifesaving medical treatment at this time due to a court order in Texas. However, the petition states the biological parents “refused to commit to authorizing any life-saving care” for as long as needed to treat the condition.“Since [West] is now completely excluded from the life of the medically fragile infant she brought into the world, much less from the ability to make critical health decisions that protect him, time is of the essence,” the petition states.The petition warns that without immediate Supreme Court action, “the child could be removed from the Texas hospital and taken to California for hospice — despite his treatable condition — around September 17, if not sooner.”“Relief is all the more warranted here, given that the stakes involve the child’s life,” the petition adds.

The surrogate mother says the biological parents previously pressured her to abort the child and hold full medical authority under a lower‑court order, prompting her emergency appeal.

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Abuse prevention, liturgy central to Vatican courses for new bishops #Catholic The Vatican is hosting its annual formation course for newly appointed bishops from Sept. 2-10, bringing together 147 prelates from five continents to strengthen ecclesial communion and provide practical tools for the exercise of episcopal ministry.The program has been a fixture of the Church calendar since 2000, when it was launched by St. John Paul II. Described by Vatican media as a condensed “master’s program” for new bishops, it is designed to foster the exchange of experiences among pastors from widely differing cultural, social, and ecclesial contexts while offering practical guidance for governing local churches.This year’s participants come from countries across Africa, Asia, Oceania, and Latin America, including Algeria, Bangladesh, Cameroon, Colombia, Côte d’Ivoire, Ethiopia, the Philippines, Ghana, Honduras, India, Indonesia, Kenya, Madagascar, Mali, Myanmar, Namibia, Papua New Guinea, Peru, the Central African Republic, Senegal, the Seychelles, the Solomon Islands, Sri Lanka, South Africa, Vietnam, Zimbabwe, Kyrgyzstan, and Thailand.Most of the world’s bishops fall under the jurisdiction of the Dicastery for Bishops, which oversees the creation of dioceses, episcopal appointments, and matters related to episcopal governance in the Latin Church. Bishops serving in missionary territories, however, are under the Dicastery for Evangelization, specifically its Section for First Evangelization and New Particular Churches.Of the 147 participants, 98 are following the program organized by the Dicastery for Bishops under the theme, “In Christ, Guardians of the Magnifica Humanitas in Times of Transformation.” The remaining 49 are participating in a course sponsored by the Dicastery for Evangelization titled, “Servants of Communion in the Church.”Both tracks combine lectures, liturgical celebrations, fraternal gatherings, and working sessions led by cardinals, archbishops, and senior officials of the Roman Curia.Instagram postLiturgy, mission, and safeguarding against abuseThe program addresses key issues facing the Church, including liturgy, evangelization, child protection, financial administration, transparency, priestly formation, synodality, interreligious dialogue, the growth of new sects, and the handling of clergy-related crises.The course organized by the Dicastery for Bishops includes presentations by Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, who will reflect on episcopal ministry, and Archbishop Vittorio Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, who will discuss liturgical matters.On Sept. 4, Archbishop Luis Javier Argüello García, president of the Spanish Bishops’ Conference, will offer reflections on the bishop’s mission within the family and society.That afternoon, attention will turn to safeguarding minors, promoting a culture of prevention, and handling abuse cases, with a presentation by Archbishop Thibault Verny, president of the Pontifical Commission for the Protection of Minors.The day will conclude with a lecture by Cardinal Pietro Parolin, the Vatican secretary of state, on the Holy See’s role in a globalized world and its efforts to promote peace.On Sept. 5, Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, will examine the cultural changes reshaping the contemporary world.Cardinal Angelo De Donatis, as head of the Church tribunal responsible for matters of conscience, will provide a detailed explanation of the norms, theology, and limits of the Church’s absolute seal of secrecy, particularly regarding sacramental confession.Tribalism, sects, and missionary challengesThe program for bishops from territories under the Dicastery for Evangelization is being held at the Pontifical Missionary College of St. Peter the Apostle.Formal activities began Sept. 3 with a session focused on missionary work and the services provided by the dicastery to churches in mission territories.Cardinal Luis Antonio Tagle is serving as host, while Archbishop Fortunatus Nwachukwu will address issues such as tribalism, caste discrimination, racism, and exclusionary regionalism in the contemporary Church.Topics scheduled for the opening days also include clergy discipline, consecrated life, administration of Church property, associations of the faithful, and other pastoral challenges unique to missionary churches.The Sept. 4 session will focus on faith and inculturation. Speakers include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, who will reflect on interreligious dialogue in the current context, and Archbishop Aurelio García Macías, undersecretary of the Dicastery for Divine Worship, who will discuss liturgical continuity and developments in territories of first evangelization.Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity, will close the day with a presentation on sects and new religious movements.Episcopal governance and canon lawOn Sept. 5, participants will delve into legal aspects of episcopal governance. Archbishop Anthony Randazzo, prefect of the Dicastery for Legislative Texts, will discuss diocesan structures of communion and collaboration, as well as the operation of ecclesiastical tribunals.Archbishop John Joseph Kennedy, secretary of the disciplinary section of the Dicastery for the Doctrine of the Faith, will provide guidance on handling cases involving delicta graviora, the most serious crimes prosecuted within the Catholic Church.The day will also include reflections on pastoral accompaniment and the formation of lay faithful, led by Archbishop Dario Gervasi and Dr. Gabriella Gambino, secretary and undersecretary, respectively, of the Dicastery for Laity, Family and Life.Pilgrimage to Assisi and joint sessionsParticipants will have a free day on Sunday, with the opportunity to make a pilgrimage to Assisi during the Jubilee Year marking the 800th anniversary of the death of St. Francis.Activities will resume Sept. 7 at the Pontifical Urbaniana University with joint sessions bringing together participants from both programs. For the third consecutive year, this format is intended to foster fraternity and the exchange of experiences among bishops from very different pastoral realities.Among the topics to be discussed is Pope Leo XIV’s encyclical Magnifica Humanitas, which will be presented by Cardinal Michael Czerny, prefect emeritus of the Dicastery for Promoting Integral Human Development. Cardinal Mario Grech, secretary-general of the Synod of Bishops, and Cardinal Roberto Repole, archbishop of Turin, will offer reflections on synodal ecclesiology.On Sept. 8, the feast of the Nativity of the Blessed Virgin Mary, the newly appointed bishops will participate in a Mass at the Basilica of St. Mary Major, celebrated by Cardinal Baldassare Reina, vicar of the Diocese of Rome.During the final days of the course, sessions will focus on priestly formation, the relationship between local churches and the Holy See, and the Church’s responsibility to protect minors and vulnerable adults.Experts from the Institute of Anthropology at Rome’s Pontifical Gregorian University, including Archbishop Peter Beer and Jesuit Father Hans Zollner, one of the Church’s leading international voices on safeguarding, will participate in these discussions.The program will conclude Sept. 10 with Mass in St. Peter’s Basilica, followed by an audience with Pope Leo XIV. The papal meeting will bring to a close several days of formation, prayer, and fraternity in the Italian capital.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Abuse prevention, liturgy central to Vatican courses for new bishops #Catholic The Vatican is hosting its annual formation course for newly appointed bishops from Sept. 2-10, bringing together 147 prelates from five continents to strengthen ecclesial communion and provide practical tools for the exercise of episcopal ministry.The program has been a fixture of the Church calendar since 2000, when it was launched by St. John Paul II. Described by Vatican media as a condensed “master’s program” for new bishops, it is designed to foster the exchange of experiences among pastors from widely differing cultural, social, and ecclesial contexts while offering practical guidance for governing local churches.This year’s participants come from countries across Africa, Asia, Oceania, and Latin America, including Algeria, Bangladesh, Cameroon, Colombia, Côte d’Ivoire, Ethiopia, the Philippines, Ghana, Honduras, India, Indonesia, Kenya, Madagascar, Mali, Myanmar, Namibia, Papua New Guinea, Peru, the Central African Republic, Senegal, the Seychelles, the Solomon Islands, Sri Lanka, South Africa, Vietnam, Zimbabwe, Kyrgyzstan, and Thailand.Most of the world’s bishops fall under the jurisdiction of the Dicastery for Bishops, which oversees the creation of dioceses, episcopal appointments, and matters related to episcopal governance in the Latin Church. Bishops serving in missionary territories, however, are under the Dicastery for Evangelization, specifically its Section for First Evangelization and New Particular Churches.Of the 147 participants, 98 are following the program organized by the Dicastery for Bishops under the theme, “In Christ, Guardians of the Magnifica Humanitas in Times of Transformation.” The remaining 49 are participating in a course sponsored by the Dicastery for Evangelization titled, “Servants of Communion in the Church.”Both tracks combine lectures, liturgical celebrations, fraternal gatherings, and working sessions led by cardinals, archbishops, and senior officials of the Roman Curia.Instagram postLiturgy, mission, and safeguarding against abuseThe program addresses key issues facing the Church, including liturgy, evangelization, child protection, financial administration, transparency, priestly formation, synodality, interreligious dialogue, the growth of new sects, and the handling of clergy-related crises.The course organized by the Dicastery for Bishops includes presentations by Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, who will reflect on episcopal ministry, and Archbishop Vittorio Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, who will discuss liturgical matters.On Sept. 4, Archbishop Luis Javier Argüello García, president of the Spanish Bishops’ Conference, will offer reflections on the bishop’s mission within the family and society.That afternoon, attention will turn to safeguarding minors, promoting a culture of prevention, and handling abuse cases, with a presentation by Archbishop Thibault Verny, president of the Pontifical Commission for the Protection of Minors.The day will conclude with a lecture by Cardinal Pietro Parolin, the Vatican secretary of state, on the Holy See’s role in a globalized world and its efforts to promote peace.On Sept. 5, Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, will examine the cultural changes reshaping the contemporary world.Cardinal Angelo De Donatis, as head of the Church tribunal responsible for matters of conscience, will provide a detailed explanation of the norms, theology, and limits of the Church’s absolute seal of secrecy, particularly regarding sacramental confession.Tribalism, sects, and missionary challengesThe program for bishops from territories under the Dicastery for Evangelization is being held at the Pontifical Missionary College of St. Peter the Apostle.Formal activities began Sept. 3 with a session focused on missionary work and the services provided by the dicastery to churches in mission territories.Cardinal Luis Antonio Tagle is serving as host, while Archbishop Fortunatus Nwachukwu will address issues such as tribalism, caste discrimination, racism, and exclusionary regionalism in the contemporary Church.Topics scheduled for the opening days also include clergy discipline, consecrated life, administration of Church property, associations of the faithful, and other pastoral challenges unique to missionary churches.The Sept. 4 session will focus on faith and inculturation. Speakers include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, who will reflect on interreligious dialogue in the current context, and Archbishop Aurelio García Macías, undersecretary of the Dicastery for Divine Worship, who will discuss liturgical continuity and developments in territories of first evangelization.Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity, will close the day with a presentation on sects and new religious movements.Episcopal governance and canon lawOn Sept. 5, participants will delve into legal aspects of episcopal governance. Archbishop Anthony Randazzo, prefect of the Dicastery for Legislative Texts, will discuss diocesan structures of communion and collaboration, as well as the operation of ecclesiastical tribunals.Archbishop John Joseph Kennedy, secretary of the disciplinary section of the Dicastery for the Doctrine of the Faith, will provide guidance on handling cases involving delicta graviora, the most serious crimes prosecuted within the Catholic Church.The day will also include reflections on pastoral accompaniment and the formation of lay faithful, led by Archbishop Dario Gervasi and Dr. Gabriella Gambino, secretary and undersecretary, respectively, of the Dicastery for Laity, Family and Life.Pilgrimage to Assisi and joint sessionsParticipants will have a free day on Sunday, with the opportunity to make a pilgrimage to Assisi during the Jubilee Year marking the 800th anniversary of the death of St. Francis.Activities will resume Sept. 7 at the Pontifical Urbaniana University with joint sessions bringing together participants from both programs. For the third consecutive year, this format is intended to foster fraternity and the exchange of experiences among bishops from very different pastoral realities.Among the topics to be discussed is Pope Leo XIV’s encyclical Magnifica Humanitas, which will be presented by Cardinal Michael Czerny, prefect emeritus of the Dicastery for Promoting Integral Human Development. Cardinal Mario Grech, secretary-general of the Synod of Bishops, and Cardinal Roberto Repole, archbishop of Turin, will offer reflections on synodal ecclesiology.On Sept. 8, the feast of the Nativity of the Blessed Virgin Mary, the newly appointed bishops will participate in a Mass at the Basilica of St. Mary Major, celebrated by Cardinal Baldassare Reina, vicar of the Diocese of Rome.During the final days of the course, sessions will focus on priestly formation, the relationship between local churches and the Holy See, and the Church’s responsibility to protect minors and vulnerable adults.Experts from the Institute of Anthropology at Rome’s Pontifical Gregorian University, including Archbishop Peter Beer and Jesuit Father Hans Zollner, one of the Church’s leading international voices on safeguarding, will participate in these discussions.The program will conclude Sept. 10 with Mass in St. Peter’s Basilica, followed by an audience with Pope Leo XIV. The papal meeting will bring to a close several days of formation, prayer, and fraternity in the Italian capital.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The program has been a fixture of the Church calendar since 2000, when it was launched by St. John Paul II.

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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle.
 
 Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva
 
 A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter.
 
 Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva
 
 ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related.
 
 Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva
 
 ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.”
 
 Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva
 
 The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself.
 
 Harold Figueras. | Credit: Photo courtesy of Harold Figueras
 
 Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said.
 
 Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva
 
 That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind.
 
 The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva
 
 For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Starting out their marriage without God at the center, the couple became estranged and the husband left, but things began to change when their daughter asked her mom, “Teach me to pray.”

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Watchdog group flags safety concerns at Colorado abortion clinics after death of teenager #Catholic In Colorado, advocates for life are gathering to remember a young woman who died during a second-trimester abortion at a Planned Parenthood — and to call for better safety regulations.Alexis “Lexi” Arguello died of complications during an abortion at the Planned Parenthood in Fort Collins; her grandparents claimed the clinic waited too long to call 911.The three-day “Justice for Lexi” campaign, taking place Aug. 27–29, aims to draw attention to the “the tragic death of Lexi Arguello and the numerous abortion injuries sustained by other unprotected women in unregulated abortion clinics across the state,” according to Operation Rescue, a watchdog group working to end abortion in the U.S. In the 1980s and 1990s, the group organized peaceful sit-ins and blockades in front of abortion clinics, which sometimes led to arrests.A press conference on Aug. 28 will be held on the sidewalk in front of the Fort Collins Planned Parenthood, where 12 other women have been injured, according to the group. Auxiliary Bishop Jorge Rodriguez-Novelo of the Archdiocese of Denver will speak at the prayer rally following the press conference.Dr. Catherine Wheeler, a former abortionist who now heads the Colorado Chapter of the American Association of Pro-Life Obstetricians and Gynecologists, a group that promotes patients’ rights for unborn babies and mothers, is set to speak at the event.“The tragic loss of Lexi’s life and at least 13 ambulances from Fort Collins since January 2025 witness to the dangers of later abortion, magnified by lack of oversight, transparency and accountability,” Wheeler stated in an Aug. 24 press release.“Women and Coloradans do not understand the dangers of abortion after the first trimester, and are not told the facilities are not regulated or inspected to be sure that anesthesia is safe, sterilization protocols are enforced, clinicians are adequately trained, or that the staff and facility are prepared, equipped and capable to manage emergencies like hemorrhage, uterine perforation or acute respiratory failure, known complications,” Wheeler continued.Dr. Tom Perille, who heads Democrats for Life of Colorado, insists that women’s safety must come first.“For two consecutive years, bills have been introduced in the Colorado Assembly to grant the Colorado Department of Public Health and Environment the authority to license, regulate, and inspect second and third trimester abortion facilities like they do other high risk healthcare facilities,” Perille said in the release. “Both times, the bills were defeated along party lines at the bequest of the abortion industry.”“Putting the abortion industry’s financial interests above the health and safety of Colorado women must stop,” he said.Operation Rescue has been monitoring the Fort Collins Planned Parenthood since Arguello’s death last year, according to the press release.“Since Lexi’s tragic death, our team has documented at least 12 more women injured at this same Planned Parenthood,” Sarah Neely, COO of Operation Rescue, said in a statement. “Another late-term Planned Parenthood located in Denver has injured nine women. Not one incident has been investigated, not even the death of Lexi, when evidence and testimony suggested Planned Parenthood staff waited too long to call 911.”In one case on July 9, Planned Parenthood in Fort Collins called 911 for a “hemorrhaging” patient.Attorney Alexandra Snyder of Life Legal Defense Foundation, a pro-life nonprofit defending unborn children, called for more safety regulations for abortion.“The need for adequate regulations is most pronounced in facilities that perform second- and third-trimester abortions, like the one that treated Lexi before she died,” Snyder said. “Colorado’s legislature has twice rejected attempts to impose even basic safety requirements. We will continue to fight for laws that protect women in Colorado from this unconscionable neglect on the part of the Legislature.”“We hope that Lexi’s death will finally compel lawmakers to require abortion clinics to meet the same patient safety standards required of other medical facilities,” Snyder said.

Watchdog group flags safety concerns at Colorado abortion clinics after death of teenager #Catholic In Colorado, advocates for life are gathering to remember a young woman who died during a second-trimester abortion at a Planned Parenthood — and to call for better safety regulations.Alexis “Lexi” Arguello died of complications during an abortion at the Planned Parenthood in Fort Collins; her grandparents claimed the clinic waited too long to call 911.The three-day “Justice for Lexi” campaign, taking place Aug. 27–29, aims to draw attention to the “the tragic death of Lexi Arguello and the numerous abortion injuries sustained by other unprotected women in unregulated abortion clinics across the state,” according to Operation Rescue, a watchdog group working to end abortion in the U.S. In the 1980s and 1990s, the group organized peaceful sit-ins and blockades in front of abortion clinics, which sometimes led to arrests.A press conference on Aug. 28 will be held on the sidewalk in front of the Fort Collins Planned Parenthood, where 12 other women have been injured, according to the group. Auxiliary Bishop Jorge Rodriguez-Novelo of the Archdiocese of Denver will speak at the prayer rally following the press conference.Dr. Catherine Wheeler, a former abortionist who now heads the Colorado Chapter of the American Association of Pro-Life Obstetricians and Gynecologists, a group that promotes patients’ rights for unborn babies and mothers, is set to speak at the event.“The tragic loss of Lexi’s life and at least 13 ambulances from Fort Collins since January 2025 witness to the dangers of later abortion, magnified by lack of oversight, transparency and accountability,” Wheeler stated in an Aug. 24 press release.“Women and Coloradans do not understand the dangers of abortion after the first trimester, and are not told the facilities are not regulated or inspected to be sure that anesthesia is safe, sterilization protocols are enforced, clinicians are adequately trained, or that the staff and facility are prepared, equipped and capable to manage emergencies like hemorrhage, uterine perforation or acute respiratory failure, known complications,” Wheeler continued.Dr. Tom Perille, who heads Democrats for Life of Colorado, insists that women’s safety must come first.“For two consecutive years, bills have been introduced in the Colorado Assembly to grant the Colorado Department of Public Health and Environment the authority to license, regulate, and inspect second and third trimester abortion facilities like they do other high risk healthcare facilities,” Perille said in the release. “Both times, the bills were defeated along party lines at the bequest of the abortion industry.”“Putting the abortion industry’s financial interests above the health and safety of Colorado women must stop,” he said.Operation Rescue has been monitoring the Fort Collins Planned Parenthood since Arguello’s death last year, according to the press release.“Since Lexi’s tragic death, our team has documented at least 12 more women injured at this same Planned Parenthood,” Sarah Neely, COO of Operation Rescue, said in a statement. “Another late-term Planned Parenthood located in Denver has injured nine women. Not one incident has been investigated, not even the death of Lexi, when evidence and testimony suggested Planned Parenthood staff waited too long to call 911.”In one case on July 9, Planned Parenthood in Fort Collins called 911 for a “hemorrhaging” patient.Attorney Alexandra Snyder of Life Legal Defense Foundation, a pro-life nonprofit defending unborn children, called for more safety regulations for abortion.“The need for adequate regulations is most pronounced in facilities that perform second- and third-trimester abortions, like the one that treated Lexi before she died,” Snyder said. “Colorado’s legislature has twice rejected attempts to impose even basic safety requirements. We will continue to fight for laws that protect women in Colorado from this unconscionable neglect on the part of the Legislature.”“We hope that Lexi’s death will finally compel lawmakers to require abortion clinics to meet the same patient safety standards required of other medical facilities,” Snyder said.

Last year, 18-year-old Lexi Arguello died after complications from a late-term abortion. Activists say staff waited too long to call 911 — and note that women continue to be injured at the clinic.

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7 things to know about St. Clare of Assisi, the patron saint of television #Catholic On Aug. 11, the Catholic Church celebrates St. Clare of Assisi, one of the most beloved saints of the Middle Ages. Best known as the founder of the Poor Clares and a close friend of St. Francis of Assisi, Clareʼs life was marked by radical trust in God, profound Eucharistic devotion, and remarkable courage.Here are seven things to know about the woman whose witness continues to inspire Catholics more than 800 years later:1. She came from a wealthy noble family — but left everything behind.Clare was born in Assisi, Italy, on July 16, 1194, into one of the cityʼs most prominent noble families. As a young woman, she enjoyed a privileged upbringing and was expected to marry into another wealthy household.Instead, after hearing Francis — who is now known as St. Francis of Assisi — preach about living the Gospel with radical simplicity, Clare felt called to dedicate her life entirely to Christ. At age 18, she secretly left her family home on Palm Sunday night in 1212 to begin a new life of poverty.Her family attempted to bring her home by force, but Clare firmly refused and cut off her hair as a sign that she belonged to God alone.2. She founded the Poor Clares.With Francis' guidance, Clare established a community of women at the Church of San Damiano outside Assisi that would become known as the Poor Clares. She eventually became abbess and led the monastery for more than 40 years.Despite their similarities, Franciscans and Poor Clares have distinctive differences.The Franciscans, founded by St. Francis of Assisi in 1209, include men who are called to live the Gospel through poverty, fraternity, and service, often ministering in parishes, schools, missions, and charitable works around the world. The Poor Clares, founded by St. Clare of Assisi in 1212 with the guidance of St. Francis, are a contemplative order of women who live a cloistered life centered on prayer, the Eucharist, and community life.While both embrace the Franciscan ideals of simplicity and poverty, the Franciscans are primarily active in apostolic ministry, whereas the Poor Clares dedicate their lives to supporting the Church through prayer and contemplation.3. She was the first woman to write a rule for a religious order that received papal approval.One of St. Clareʼs most significant contributions to the Church was authoring the Rule for the Poor Clares. While many womenʼs religious communities of the time followed rules adapted from existing monastic traditions, Clare aimed to preserve the distinctive charism she had embraced alongside St. Francis.For decades, Clare resisted pressure from Church authorities to modify her communityʼs way of life by accepting property or financial endowments. Instead, she carefully composed a rule that reflected the Franciscan ideal while providing practical guidance for the sisters' communal life, prayer, governance, and observance of enclosure.On Aug. 9, 1253, just two days before Clareʼs death, Pope Innocent IV formally approved her rule, making her the first woman in the history of the Church to write a rule for a religious order that received papal approval. The rule remains the foundation of Poor Clare communities throughout the world and stands as a lasting testament to Clareʼs spiritual leadership and unwavering commitment to the Franciscan vision.4. She had an extraordinary devotion to the Eucharist.Perhaps no aspect of Clareʼs spirituality stands out more than her love for Jesus in the Blessed Sacrament. She spent countless hours in prayer before the Eucharist and encouraged her sisters to center their lives on Christʼs real presence.This Eucharistic devotion became especially evident during one of the most famous events of her life.One of the best-known stories about Clare occurred when invading Saracen mercenaries threatened the convent of San Damiano. Although seriously ill, Clare asked that the Blessed Sacrament be brought to her. Holding the monstrance before the attackers, she prayed for Godʼs protection, and the invaders fled.5. She is the patron saint of television.Near the end of Clare’s life, illness prevented her from attending Mass. According to tradition, she was miraculously able to see and hear the Christmas midnight Mass in 1252 being celebrated on the wall of her room in the convent. Because of this extraordinary supernatural event, Pope Pius XII declared her the patron saint of television in 1958.6. She and St. Francis shared one of the Churchʼs most remarkable friendships.The friendship between St. Clare and St. Francis of Assisi is one of the most enduring examples of holy companionship in Church history. Although Francis played a pivotal role in Clareʼs discernment and inspired her embrace of a life of poverty, their relationship was marked by mutual respect and a shared desire to follow Christ above all else. Francis entrusted Clare with establishing and leading the community at San Damiano, while Clare remained a steadfast guardian of the Franciscan charism, especially after Francis' death in 1226.Despite living separate vocations, the two maintained a deep spiritual bond rooted in prayer, humility, and service to the Gospel. More than eight centuries later, their example continues to inspire men and women to support one another in faithfully responding to Godʼs call.7. Her influence continues more than 800 years later.On Aug. 11, 1253, Clare died at the age of 59. She was canonized by Pope Alexander IV on Sept. 26, 1255.More than 800 years after she left her family home to follow Christ, St. Clareʼs witness continues to resonate with Catholics across the globe. Her unwavering trust in Godʼs providence, profound love for the Eucharist, and commitment to a life of simplicity remain as relevant today as they were in the 13th century.Through the monasteries of the Poor Clares, her spirit of contemplative prayer and poverty lives on, with thousands of religious sisters dedicating their lives to praying for the needs of the Church and the world.Today, there are approximately 20,000 Poor Clare nuns worldwide. They live in more than 500 monasteries in over 70 countries.

7 things to know about St. Clare of Assisi, the patron saint of television #Catholic On Aug. 11, the Catholic Church celebrates St. Clare of Assisi, one of the most beloved saints of the Middle Ages. Best known as the founder of the Poor Clares and a close friend of St. Francis of Assisi, Clareʼs life was marked by radical trust in God, profound Eucharistic devotion, and remarkable courage.Here are seven things to know about the woman whose witness continues to inspire Catholics more than 800 years later:1. She came from a wealthy noble family — but left everything behind.Clare was born in Assisi, Italy, on July 16, 1194, into one of the cityʼs most prominent noble families. As a young woman, she enjoyed a privileged upbringing and was expected to marry into another wealthy household.Instead, after hearing Francis — who is now known as St. Francis of Assisi — preach about living the Gospel with radical simplicity, Clare felt called to dedicate her life entirely to Christ. At age 18, she secretly left her family home on Palm Sunday night in 1212 to begin a new life of poverty.Her family attempted to bring her home by force, but Clare firmly refused and cut off her hair as a sign that she belonged to God alone.2. She founded the Poor Clares.With Francis' guidance, Clare established a community of women at the Church of San Damiano outside Assisi that would become known as the Poor Clares. She eventually became abbess and led the monastery for more than 40 years.Despite their similarities, Franciscans and Poor Clares have distinctive differences.The Franciscans, founded by St. Francis of Assisi in 1209, include men who are called to live the Gospel through poverty, fraternity, and service, often ministering in parishes, schools, missions, and charitable works around the world. The Poor Clares, founded by St. Clare of Assisi in 1212 with the guidance of St. Francis, are a contemplative order of women who live a cloistered life centered on prayer, the Eucharist, and community life.While both embrace the Franciscan ideals of simplicity and poverty, the Franciscans are primarily active in apostolic ministry, whereas the Poor Clares dedicate their lives to supporting the Church through prayer and contemplation.3. She was the first woman to write a rule for a religious order that received papal approval.One of St. Clareʼs most significant contributions to the Church was authoring the Rule for the Poor Clares. While many womenʼs religious communities of the time followed rules adapted from existing monastic traditions, Clare aimed to preserve the distinctive charism she had embraced alongside St. Francis.For decades, Clare resisted pressure from Church authorities to modify her communityʼs way of life by accepting property or financial endowments. Instead, she carefully composed a rule that reflected the Franciscan ideal while providing practical guidance for the sisters' communal life, prayer, governance, and observance of enclosure.On Aug. 9, 1253, just two days before Clareʼs death, Pope Innocent IV formally approved her rule, making her the first woman in the history of the Church to write a rule for a religious order that received papal approval. The rule remains the foundation of Poor Clare communities throughout the world and stands as a lasting testament to Clareʼs spiritual leadership and unwavering commitment to the Franciscan vision.4. She had an extraordinary devotion to the Eucharist.Perhaps no aspect of Clareʼs spirituality stands out more than her love for Jesus in the Blessed Sacrament. She spent countless hours in prayer before the Eucharist and encouraged her sisters to center their lives on Christʼs real presence.This Eucharistic devotion became especially evident during one of the most famous events of her life.One of the best-known stories about Clare occurred when invading Saracen mercenaries threatened the convent of San Damiano. Although seriously ill, Clare asked that the Blessed Sacrament be brought to her. Holding the monstrance before the attackers, she prayed for Godʼs protection, and the invaders fled.5. She is the patron saint of television.Near the end of Clare’s life, illness prevented her from attending Mass. According to tradition, she was miraculously able to see and hear the Christmas midnight Mass in 1252 being celebrated on the wall of her room in the convent. Because of this extraordinary supernatural event, Pope Pius XII declared her the patron saint of television in 1958.6. She and St. Francis shared one of the Churchʼs most remarkable friendships.The friendship between St. Clare and St. Francis of Assisi is one of the most enduring examples of holy companionship in Church history. Although Francis played a pivotal role in Clareʼs discernment and inspired her embrace of a life of poverty, their relationship was marked by mutual respect and a shared desire to follow Christ above all else. Francis entrusted Clare with establishing and leading the community at San Damiano, while Clare remained a steadfast guardian of the Franciscan charism, especially after Francis' death in 1226.Despite living separate vocations, the two maintained a deep spiritual bond rooted in prayer, humility, and service to the Gospel. More than eight centuries later, their example continues to inspire men and women to support one another in faithfully responding to Godʼs call.7. Her influence continues more than 800 years later.On Aug. 11, 1253, Clare died at the age of 59. She was canonized by Pope Alexander IV on Sept. 26, 1255.More than 800 years after she left her family home to follow Christ, St. Clareʼs witness continues to resonate with Catholics across the globe. Her unwavering trust in Godʼs providence, profound love for the Eucharist, and commitment to a life of simplicity remain as relevant today as they were in the 13th century.Through the monasteries of the Poor Clares, her spirit of contemplative prayer and poverty lives on, with thousands of religious sisters dedicating their lives to praying for the needs of the Church and the world.Today, there are approximately 20,000 Poor Clare nuns worldwide. They live in more than 500 monasteries in over 70 countries.

The Catholic Church celebrates the feast of St. Clare of Assisi on Aug. 11.

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