gospel

Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia.
 
 The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media
 
 The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.”
 
 The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media
 
 There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour.
 
 A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media
 
 The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Although church attendance is low and the society is quite s quite secularized, the president of Uruguay’s bishops’ conference believes Pope Leo’s visit will give a boost to the country’s spiritual renewal.

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Archbishop Lori tells women religious: ‘The Church looks to you with hope’ #Catholic Baltimore Archbishop William Lori this week praised an assembly of women religious major superiors for their witness of “evangelical poverty,” with the prelate noting the outsized influence that women religious have had on American society over the past 250 years. “You and those who came before you have taught our children, tended to the sick, welcomed immigrants, accompanied the dying, consoled the brokenhearted, and proclaimed Christ where no one else was willing to go,” the archbishop told the major superiors on Sept. 18 in Florissant, Missouri.“For that, the Church gives thanks. But gratitude alone is not enough. The Church also looks to you with hope,” he said. The archbishop spoke at the 2026 National Assembly of the Council of Major Superiors of Women Religious, the theme of which was: “250 Years of Freedom: Daughters of the Church from One Generation to the Next.”The council comprises major superiors and vicars from 112 religious communities around the U.S. The group describes its national assembly as “the springboard for collaboration, participation, and dialogue among members” which “promotes unity among the major superiors that gives witness to the joy of religious life.”Addressing the gathering as the keynote speaker, Lori acknowledged the assembly’s recognition of the 250th anniversary of the founding of the United States. The U.S. has been instrumental in advancing religious freedom and human dignity across the world, the archbishop argued. He noted that most histories of the founding of the U.S. focus on the Founding Fathers such as George Washington, Thomas Jefferson and others. But “the American experiment would have looked very different” without the contributions of “thousands and thousands of women religious,” he said.“Who welcomed wave after wave of immigrants? Who cared for the victims of epidemics when others fled? Who taught generations of children not simply arithmetic and grammar, but honesty, sacrifice, discipline, and love of God?” he said. Women religious “changed the nation because they first allowed Christ to change them,” the archbishop said. He noted the “paradox” in which those who take vows of poverty “enriched countless communities” and those who “renounced worldly ambition” often “exercised the greatest influence upon society.” “The world struggles to understand this paradox,” Lori said. “The Gospel does not.” Women religious have historically both upheld the ideals of America while challenging it when it “falls short of the Gospel,” Lori said. He cited the witness of St. Frances Xavier Cabrini’s “evangelical poverty” as she carried out the founding of schools, hospitals and orphanages around the world. And he further pointed to the work of Servant of God Sister Mary Thea Bowman,  praising her for her “profoundly Catholic way” of confronting racism while evangelizing about the love of Christ. Urging the women religious to pursue “an ever-new embrace of the heart of your vocation,” Lori told the assembly: “The world needs women who have been seized by Christ.”“It needs women whose lives bear unmistakable witness to the truth that God is real, that holiness is possible, that sacrifice is fruitful, and that love poured out in communion with Christ can transform the world,” he said.

Archbishop Lori tells women religious: ‘The Church looks to you with hope’ #Catholic Baltimore Archbishop William Lori this week praised an assembly of women religious major superiors for their witness of “evangelical poverty,” with the prelate noting the outsized influence that women religious have had on American society over the past 250 years. “You and those who came before you have taught our children, tended to the sick, welcomed immigrants, accompanied the dying, consoled the brokenhearted, and proclaimed Christ where no one else was willing to go,” the archbishop told the major superiors on Sept. 18 in Florissant, Missouri.“For that, the Church gives thanks. But gratitude alone is not enough. The Church also looks to you with hope,” he said. The archbishop spoke at the 2026 National Assembly of the Council of Major Superiors of Women Religious, the theme of which was: “250 Years of Freedom: Daughters of the Church from One Generation to the Next.”The council comprises major superiors and vicars from 112 religious communities around the U.S. The group describes its national assembly as “the springboard for collaboration, participation, and dialogue among members” which “promotes unity among the major superiors that gives witness to the joy of religious life.”Addressing the gathering as the keynote speaker, Lori acknowledged the assembly’s recognition of the 250th anniversary of the founding of the United States. The U.S. has been instrumental in advancing religious freedom and human dignity across the world, the archbishop argued. He noted that most histories of the founding of the U.S. focus on the Founding Fathers such as George Washington, Thomas Jefferson and others. But “the American experiment would have looked very different” without the contributions of “thousands and thousands of women religious,” he said.“Who welcomed wave after wave of immigrants? Who cared for the victims of epidemics when others fled? Who taught generations of children not simply arithmetic and grammar, but honesty, sacrifice, discipline, and love of God?” he said. Women religious “changed the nation because they first allowed Christ to change them,” the archbishop said. He noted the “paradox” in which those who take vows of poverty “enriched countless communities” and those who “renounced worldly ambition” often “exercised the greatest influence upon society.” “The world struggles to understand this paradox,” Lori said. “The Gospel does not.” Women religious have historically both upheld the ideals of America while challenging it when it “falls short of the Gospel,” Lori said. He cited the witness of St. Frances Xavier Cabrini’s “evangelical poverty” as she carried out the founding of schools, hospitals and orphanages around the world. And he further pointed to the work of Servant of God Sister Mary Thea Bowman, praising her for her “profoundly Catholic way” of confronting racism while evangelizing about the love of Christ. Urging the women religious to pursue “an ever-new embrace of the heart of your vocation,” Lori told the assembly: “The world needs women who have been seized by Christ.”“It needs women whose lives bear unmistakable witness to the truth that God is real, that holiness is possible, that sacrifice is fruitful, and that love poured out in communion with Christ can transform the world,” he said.

The Baltimore archbishop gave the keynote address to the Council of Major Superiors of Women Religious meeting in Missouri.

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Nigeria’s bishops designate Dec. 8 as national day of prayer and fasting for upcoming elections #Catholic OSOGBO, Nigeria — Members of the Catholic Bishops’ Conference of Nigeria (CBCN) have designated Dec. 8 as a National Day of Prayer and fasting for the success of the country’s 2027 general elections, calling on Nigerians to prepare spiritually for the polls.In a statement issued at the end of their 2026 second plenary assembly held at Our Lady and St. Kizito Pastoral Centre in the Diocese of Osogbo, the bishops urged stakeholders to work toward elections that are “free, fair and credible.”“We announce that 8 December 2026 will be observed as a special national day for prayer and fasting for the success of the elections,” the bishops said in the statement following their Sept. 10–18 plenary assembly.They encouraged eligible voters to participate in the elections and elect leaders who are qualified to serve while urging citizens to make their choices according to their consciences.“We encourage eligible voters to come out en masse to vote qualified people into offices and in line with their good consciences,” the bishops said in the statement that their president, Archbishop Matthew Man-Oso Ndagoso, signed.The CBCN also urged Nigerians to familiarize themselves with its pastoral letter on the forthcoming elections and follow the provisions and guidelines contained in the document.As part of preparations for the polls, the bishops called on dioceses and parishes across the country to organize civic education and voter mobilization activities alongside end-of-month fasting and prayer.They further encouraged the faithful to participate in rosary processions from October to December, linking the spiritual activities with preparations for the elections.The bishops also addressed the role of technology and artificial intelligence (AI), urging politicians and other users to deploy emerging technologies responsibly and ethically, particularly in the context of the forthcoming elections.“As a vehicle for evangelization, we enjoin all to use it to transform data into knowledge and insights for greater value,” they said while calling on political actors to exercise responsibility in their use of technology and AI.The bishops said technology is closely linked to human freedom and autonomy but cautioned that its use must remain guided by ethical considerations.“Technology is not inherently evil or antagonistic to humanity, but it is never neutral,” they said, referencing Pope Leo XIV’s encyclical Magnifica Humanitas.They also raised concern over what they described as the growing challenge of neo-paganism in Nigeria, particularly among young people, which they attributed partly to economic hardship, cultural revival, and inadequate Christian formation.The bishops observed that modern forms of neo-paganism spread rapidly through internet culture, media, and books, and called on pastoral agents to make greater use of digital platforms in evangelization and catechesis.“We encourage pastoral agents to intentionally incorporate the use of digital spaces, social media, and online catechesis in teaching the truth of the Gospel,” they said.They also called for what they described as healthy inculturation that respects positive elements of African cultural heritage while maintaining the foundational teachings of Christianity.On education, the bishops described access to quality education as essential for human development and the peaceful integration of Nigeria’s diverse communities and cultures.They said the Catholic Church remains committed to education and ready to collaborate with the government in providing quality learning opportunities while urging authorities to fulfill their constitutional responsibility to fund education.“We, therefore, urge governments to embrace their constitutional responsibility of funding education,” they said, adding that children in public, private, and mission schools should have access to free education, particularly at primary and secondary levels.They further called for policies that promote the development of the human person and contribute to the country’s overall development.The bishops also expressed concern over a bill before the National Assembly that, according to them, could affect churches, mosques, schools, and humanitarian organizations involved in assisting vulnerable and conflict-affected communities.They said provisions requiring the registration of foreign aid resources and giving authorities powers to supervise their use could create challenges for organizations providing critical assistance.The bishops particularly raised concern about provisions that would allow authorities to deny or refuse renewal of an organization’s registration if its activities are considered not to be in the “national interest,” arguing that such provisions could give government officials broad discretionary powers.They further said the proposed legislation could create additional bureaucracy, duplicate existing regulations, and increase government control over civic organizations.“Non-profit organizations and Incorporated Trustees including churches, mosques, other religious bodies, and humanitarian groups are already strictly regulated by the Corporate Affairs Commission (CAC) under the Companies and Allied Matters Act (CAMA) and some other extant laws,” they said.The bishops consequently called on the National Assembly and the federal government not to proceed with the bill, citing concerns over freedom of association, religion, thought, and conscience as well as its potential implications for the wider development of Nigerians.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Nigeria’s bishops designate Dec. 8 as national day of prayer and fasting for upcoming elections #Catholic OSOGBO, Nigeria — Members of the Catholic Bishops’ Conference of Nigeria (CBCN) have designated Dec. 8 as a National Day of Prayer and fasting for the success of the country’s 2027 general elections, calling on Nigerians to prepare spiritually for the polls.In a statement issued at the end of their 2026 second plenary assembly held at Our Lady and St. Kizito Pastoral Centre in the Diocese of Osogbo, the bishops urged stakeholders to work toward elections that are “free, fair and credible.”“We announce that 8 December 2026 will be observed as a special national day for prayer and fasting for the success of the elections,” the bishops said in the statement following their Sept. 10–18 plenary assembly.They encouraged eligible voters to participate in the elections and elect leaders who are qualified to serve while urging citizens to make their choices according to their consciences.“We encourage eligible voters to come out en masse to vote qualified people into offices and in line with their good consciences,” the bishops said in the statement that their president, Archbishop Matthew Man-Oso Ndagoso, signed.The CBCN also urged Nigerians to familiarize themselves with its pastoral letter on the forthcoming elections and follow the provisions and guidelines contained in the document.As part of preparations for the polls, the bishops called on dioceses and parishes across the country to organize civic education and voter mobilization activities alongside end-of-month fasting and prayer.They further encouraged the faithful to participate in rosary processions from October to December, linking the spiritual activities with preparations for the elections.The bishops also addressed the role of technology and artificial intelligence (AI), urging politicians and other users to deploy emerging technologies responsibly and ethically, particularly in the context of the forthcoming elections.“As a vehicle for evangelization, we enjoin all to use it to transform data into knowledge and insights for greater value,” they said while calling on political actors to exercise responsibility in their use of technology and AI.The bishops said technology is closely linked to human freedom and autonomy but cautioned that its use must remain guided by ethical considerations.“Technology is not inherently evil or antagonistic to humanity, but it is never neutral,” they said, referencing Pope Leo XIV’s encyclical Magnifica Humanitas.They also raised concern over what they described as the growing challenge of neo-paganism in Nigeria, particularly among young people, which they attributed partly to economic hardship, cultural revival, and inadequate Christian formation.The bishops observed that modern forms of neo-paganism spread rapidly through internet culture, media, and books, and called on pastoral agents to make greater use of digital platforms in evangelization and catechesis.“We encourage pastoral agents to intentionally incorporate the use of digital spaces, social media, and online catechesis in teaching the truth of the Gospel,” they said.They also called for what they described as healthy inculturation that respects positive elements of African cultural heritage while maintaining the foundational teachings of Christianity.On education, the bishops described access to quality education as essential for human development and the peaceful integration of Nigeria’s diverse communities and cultures.They said the Catholic Church remains committed to education and ready to collaborate with the government in providing quality learning opportunities while urging authorities to fulfill their constitutional responsibility to fund education.“We, therefore, urge governments to embrace their constitutional responsibility of funding education,” they said, adding that children in public, private, and mission schools should have access to free education, particularly at primary and secondary levels.They further called for policies that promote the development of the human person and contribute to the country’s overall development.The bishops also expressed concern over a bill before the National Assembly that, according to them, could affect churches, mosques, schools, and humanitarian organizations involved in assisting vulnerable and conflict-affected communities.They said provisions requiring the registration of foreign aid resources and giving authorities powers to supervise their use could create challenges for organizations providing critical assistance.The bishops particularly raised concern about provisions that would allow authorities to deny or refuse renewal of an organization’s registration if its activities are considered not to be in the “national interest,” arguing that such provisions could give government officials broad discretionary powers.They further said the proposed legislation could create additional bureaucracy, duplicate existing regulations, and increase government control over civic organizations.“Non-profit organizations and Incorporated Trustees including churches, mosques, other religious bodies, and humanitarian groups are already strictly regulated by the Corporate Affairs Commission (CAC) under the Companies and Allied Matters Act (CAMA) and some other extant laws,” they said.The bishops consequently called on the National Assembly and the federal government not to proceed with the bill, citing concerns over freedom of association, religion, thought, and conscience as well as its potential implications for the wider development of Nigerians.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The Bishops’ Conference of Nigeria has called for prayer and fasting on December 8 for the success of the country’s general elections, calling on Nigerians to prepare spiritually for the polls.

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From proselytism to politics: Bishop Barron addresses hot-button issues on EWTN #Catholic In a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo,” Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, pushed back against the idea that the Catholic Church’s commitment to interreligious dialogue replaces its primary mission to preach the Gospel.Addressing a new Vatican document commemorating the 60th anniversary of Vatican II’s Nostra Aetate — which discourages “defensive entrenchment” and single-minded proselytism — Barron clarified the distinction between aggressive pushiness and authentic Christian proclamation.“In a way, I wish we would drop the word ‘proselytizing’ because it’s used now in so many different ways,” he said.Recalling a conversation with Pope Francis during an ad limina visit, Barron noted that the pope defined proselytism as “obnoxious evangelization” — a browbeating, overbearing approach.While supporting respectful dialogue, Barron insisted that sharing the faith remains nonnegotiable.“We are really good at stressing how kind, respectful, and tolerant we should be. That’s great, and I’m all in favor of it. But we also announce Jesus — in a friendly way, in a nonthreatening way,” he said.Expressing a desire for Church documents to place greater emphasis on proclamation, he added: “The Church is not a debating society. … We are here to proclaim a word in love. It’s the truth in love. But by God, it’s the truth, and I think that’s obviously worth emphasizing.”Advising the White House on religious freedomThe Word on Fire founder also responded to critics questioning his involvement with the Trump administration following his appointment to the U.S. Commission on International Religious Freedom (USCIRF).Clarifying his position, Barron pushed back against claims that his participation represents a political endorsement. “I’m not a member of the Trump administration!” he said. “The president invited me to be around the table to discuss issues about religious liberty so that policy in that regard could be better formulated. Why would I say no to that?”
 
 Raymond Arroyo and Bishop Robert Barron discuss several topics in a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo” on Sept. 17, 2026. | Credit: “The World Over with Raymond Arroyo”/Screenshot
 
 Comparing his role to that of legendary Notre Dame president Father Theodore Hesburgh — who served on numerous presidential commissions across multiple administrations — Barron noted: “If Joe Biden had invited me to be on a commission considering issues of religious liberty, I would have said, ‘Sure!’ … It’s not in any way a compromise or siding with one party.”Advocating for Jimmy Lai and religious liberty in ChinaTurning to international affairs, Barron stressed his long-standing advocacy for imprisoned Hong Kong media tycoon and democracy activist Jimmy Lai. While noting he was unsure if his public advocacy influenced his appointment to USCIRF, the bishop made his intentions clear regarding his new watchdog role.“For years now, I’ve been advocating on behalf of Jimmy Lai. I think it’s outrageous the way he’s been treated,” Barron said. “If Jimmy Lai isn’t brought up in the commission, I would certainly bring him up.”When asked about the Vatican’s controversial agreement with Beijing regarding the appointment of bishops, Barron hesitated on the specifics of current Vatican diplomacy while pointing to a proven historical model: “I’m a John Paul II man, and the way he dealt with communism, I think, is the right way to deal with it.”Legacy of Fulton Sheen and resurgence of communismLooking ahead to the upcoming beatification of Archbishop Fulton Sheen in St. Louis, Barron praised the pioneering Catholic broadcaster as a model for modern evangelists — highlighting both Sheen’s holiness as the “saint of the Holy Hour” and his courage in identifying ideological threats.Barron noted that Sheen’s bold stance against communism in the mid-20th century carries striking relevance for contemporary culture. “The fact that Sheen took on communism back in the 1940s and ’50s, when he correctly discerned it was threat No. 1 … well, it’s back,” the bishop observed. “It’s back in institutional form in different places around the world, but also in our own country.”Explaining why Sheen’s critique remains essential today, Barron added: “What he noticed about communism was its deep antipathy toward God, the things of the spirit and the moral order, and he knew this was deeply disruptive to the values of the West. That’s a message that still needs to be heard.”Modern culture and empathyConcluding the conversation, Barron reflected on a recent article he penned regarding the limitations of empathy when elevated above all other virtues in public and ecclesial life.“Empathy is a good thing — to feel with somebody else. … However, there is a hierarchy of values, and empathy is not at the top. At the top of the hierarchy for a Christian has to be love,” Barron explicated, drawing on St. Thomas Aquinas’ definition of love as “willing the good of the other.” “To love is not to spare the feelings of someone; to love is to will the good of the other. … We don’t say, ‘God is empathy’; we say, ‘God is love.’”Watch the full interview below:This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

From proselytism to politics: Bishop Barron addresses hot-button issues on EWTN #Catholic In a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo,” Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, pushed back against the idea that the Catholic Church’s commitment to interreligious dialogue replaces its primary mission to preach the Gospel.Addressing a new Vatican document commemorating the 60th anniversary of Vatican II’s Nostra Aetate — which discourages “defensive entrenchment” and single-minded proselytism — Barron clarified the distinction between aggressive pushiness and authentic Christian proclamation.“In a way, I wish we would drop the word ‘proselytizing’ because it’s used now in so many different ways,” he said.Recalling a conversation with Pope Francis during an ad limina visit, Barron noted that the pope defined proselytism as “obnoxious evangelization” — a browbeating, overbearing approach.While supporting respectful dialogue, Barron insisted that sharing the faith remains nonnegotiable.“We are really good at stressing how kind, respectful, and tolerant we should be. That’s great, and I’m all in favor of it. But we also announce Jesus — in a friendly way, in a nonthreatening way,” he said.Expressing a desire for Church documents to place greater emphasis on proclamation, he added: “The Church is not a debating society. … We are here to proclaim a word in love. It’s the truth in love. But by God, it’s the truth, and I think that’s obviously worth emphasizing.”Advising the White House on religious freedomThe Word on Fire founder also responded to critics questioning his involvement with the Trump administration following his appointment to the U.S. Commission on International Religious Freedom (USCIRF).Clarifying his position, Barron pushed back against claims that his participation represents a political endorsement. “I’m not a member of the Trump administration!” he said. “The president invited me to be around the table to discuss issues about religious liberty so that policy in that regard could be better formulated. Why would I say no to that?” Raymond Arroyo and Bishop Robert Barron discuss several topics in a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo” on Sept. 17, 2026. | Credit: “The World Over with Raymond Arroyo”/Screenshot Comparing his role to that of legendary Notre Dame president Father Theodore Hesburgh — who served on numerous presidential commissions across multiple administrations — Barron noted: “If Joe Biden had invited me to be on a commission considering issues of religious liberty, I would have said, ‘Sure!’ … It’s not in any way a compromise or siding with one party.”Advocating for Jimmy Lai and religious liberty in ChinaTurning to international affairs, Barron stressed his long-standing advocacy for imprisoned Hong Kong media tycoon and democracy activist Jimmy Lai. While noting he was unsure if his public advocacy influenced his appointment to USCIRF, the bishop made his intentions clear regarding his new watchdog role.“For years now, I’ve been advocating on behalf of Jimmy Lai. I think it’s outrageous the way he’s been treated,” Barron said. “If Jimmy Lai isn’t brought up in the commission, I would certainly bring him up.”When asked about the Vatican’s controversial agreement with Beijing regarding the appointment of bishops, Barron hesitated on the specifics of current Vatican diplomacy while pointing to a proven historical model: “I’m a John Paul II man, and the way he dealt with communism, I think, is the right way to deal with it.”Legacy of Fulton Sheen and resurgence of communismLooking ahead to the upcoming beatification of Archbishop Fulton Sheen in St. Louis, Barron praised the pioneering Catholic broadcaster as a model for modern evangelists — highlighting both Sheen’s holiness as the “saint of the Holy Hour” and his courage in identifying ideological threats.Barron noted that Sheen’s bold stance against communism in the mid-20th century carries striking relevance for contemporary culture. “The fact that Sheen took on communism back in the 1940s and ’50s, when he correctly discerned it was threat No. 1 … well, it’s back,” the bishop observed. “It’s back in institutional form in different places around the world, but also in our own country.”Explaining why Sheen’s critique remains essential today, Barron added: “What he noticed about communism was its deep antipathy toward God, the things of the spirit and the moral order, and he knew this was deeply disruptive to the values of the West. That’s a message that still needs to be heard.”Modern culture and empathyConcluding the conversation, Barron reflected on a recent article he penned regarding the limitations of empathy when elevated above all other virtues in public and ecclesial life.“Empathy is a good thing — to feel with somebody else. … However, there is a hierarchy of values, and empathy is not at the top. At the top of the hierarchy for a Christian has to be love,” Barron explicated, drawing on St. Thomas Aquinas’ definition of love as “willing the good of the other.” “To love is not to spare the feelings of someone; to love is to will the good of the other. … We don’t say, ‘God is empathy’; we say, ‘God is love.’”Watch the full interview below:This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

The Word on Fire founder clarifies the call to evangelize, defends his nonpartisan advisory role on religious liberty, and warns of resurgent communism.

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Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães.
 
 In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim
 
 The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães. In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

This past Sept. 7, the “Creed of the Ecclesial Base Communities” was included as part of a Mass marking Brazil’s annual “Cry of the Excluded” event.

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EWTN to air film on St. Peter Claver, slave of the slaves #Catholic St. Peter Claver was a Spanish Jesuit priest who dedicated his life to the care of African slaves. On Sept. 9 — the saint’s feast day — EWTN will release an original docudrama on his life titled “Saint Peter Claver — Slave of the Slaves.”The docudrama was filmed on location in Spain, Colombia, and Cape Verde and uses interviews and dramatizations to present the life of Claver, who tirelessly ministered to the spiritual and physical needs of African slaves in Cartagena, Colombia, for 40 years.The film will air on EWTN TV and EWTN+ on Sept. 9 at 9:30 p.m. ET and re-air on Sept. 12 at 8 p.m. ET. At this time, the program will not air on YouTube.
 
 A behind-the-scenes look at the making of “Saint Peter Claver — Slave of the Slaves.” | Credit: EWTN
 
 Who was St. Peter Claver?Born on June 26, 1580, in Catalonia, Spain, Claver grew up in a devout Catholic farming family. He attended the University of Barcelona and at age 20 joined the Jesuits.During his studies as a novice, Claver met an older lay Jesuit brother, Alphonsus Rodriguez. It was Rodriguez who encouraged Claver to become a missionary in the Spanish colonies in the Americas.In 1610, Claver traveled from Spain to Cartagena, Colombia, where he was ordained a priest five years later.At that time, the African slave trade had been in place for several decades in the Americas, and Cartagena was one of the busiest slave ports in the Spanish empire.While there, Claver witnessed the cruelty with which the slaves were treated firsthand, despite Pope Paul III’s repeated condemnations of slavery. It is estimated that tens of thousands of enslaved Africans passed through Cartagena during Claver’s ministry.Moved by their suffering, Claver worked to bring both bodily and spiritual aid to the slaves. Despite his own health problems and the language barrier, he dedicated himself to his vocation.Claver would meet slave ships upon arrival in the harbor and board them to care for the poorly treated passengers on board who had made the journey from Africa in diseased and cramped conditions over the course of several months. He would tend to the sick — bringing food, water, and medicine — and treat wounds and illnesses. He would immediately baptize babies and those near death.After a slave was sold, Claver would continue to visit the individual, providing physical and spiritual support.When it came to catechesis, due to the language barrier, Claver used pictorial representations of the Gospel stories he was teaching.Throughout his ministry, Claver lived on small amounts of food and sleep. His lifestyle led to several miraculous occurrences, including when he healed the sick with the touch of his cloak or appeared surrounded by a supernatural light during his hospital visits.After suffering for several years from poor health, Claver died on Sept. 8, 1654. He had baptized and taught the faith to more than 300,000 slaves during his 40 years in Colombia.He was beatified by Pius IX on July 16, 1850, and canonized along with his friend St. Alphonsus Rodriguez on Jan. 15, 1888, by Pope Leo XIII.Claver is the patron saint of enslaved peoples, African missions, and interracial justice, and one of several patron saints of Colombia.

EWTN to air film on St. Peter Claver, slave of the slaves #Catholic St. Peter Claver was a Spanish Jesuit priest who dedicated his life to the care of African slaves. On Sept. 9 — the saint’s feast day — EWTN will release an original docudrama on his life titled “Saint Peter Claver — Slave of the Slaves.”The docudrama was filmed on location in Spain, Colombia, and Cape Verde and uses interviews and dramatizations to present the life of Claver, who tirelessly ministered to the spiritual and physical needs of African slaves in Cartagena, Colombia, for 40 years.The film will air on EWTN TV and EWTN+ on Sept. 9 at 9:30 p.m. ET and re-air on Sept. 12 at 8 p.m. ET. At this time, the program will not air on YouTube. A behind-the-scenes look at the making of “Saint Peter Claver — Slave of the Slaves.” | Credit: EWTN Who was St. Peter Claver?Born on June 26, 1580, in Catalonia, Spain, Claver grew up in a devout Catholic farming family. He attended the University of Barcelona and at age 20 joined the Jesuits.During his studies as a novice, Claver met an older lay Jesuit brother, Alphonsus Rodriguez. It was Rodriguez who encouraged Claver to become a missionary in the Spanish colonies in the Americas.In 1610, Claver traveled from Spain to Cartagena, Colombia, where he was ordained a priest five years later.At that time, the African slave trade had been in place for several decades in the Americas, and Cartagena was one of the busiest slave ports in the Spanish empire.While there, Claver witnessed the cruelty with which the slaves were treated firsthand, despite Pope Paul III’s repeated condemnations of slavery. It is estimated that tens of thousands of enslaved Africans passed through Cartagena during Claver’s ministry.Moved by their suffering, Claver worked to bring both bodily and spiritual aid to the slaves. Despite his own health problems and the language barrier, he dedicated himself to his vocation.Claver would meet slave ships upon arrival in the harbor and board them to care for the poorly treated passengers on board who had made the journey from Africa in diseased and cramped conditions over the course of several months. He would tend to the sick — bringing food, water, and medicine — and treat wounds and illnesses. He would immediately baptize babies and those near death.After a slave was sold, Claver would continue to visit the individual, providing physical and spiritual support.When it came to catechesis, due to the language barrier, Claver used pictorial representations of the Gospel stories he was teaching.Throughout his ministry, Claver lived on small amounts of food and sleep. His lifestyle led to several miraculous occurrences, including when he healed the sick with the touch of his cloak or appeared surrounded by a supernatural light during his hospital visits.After suffering for several years from poor health, Claver died on Sept. 8, 1654. He had baptized and taught the faith to more than 300,000 slaves during his 40 years in Colombia.He was beatified by Pius IX on July 16, 1850, and canonized along with his friend St. Alphonsus Rodriguez on Jan. 15, 1888, by Pope Leo XIII.Claver is the patron saint of enslaved peoples, African missions, and interracial justice, and one of several patron saints of Colombia.

“Saint Peter Claver — Slave of the Slaves” will air on EWTN on Sept. 9.

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Faith on the Hill: Catholic members of Congress share how faith shapes their lives and work #Catholic For many of the 150 Catholics serving in the 119th Congress, faith plays an important role in their lives and work.The current number of Catholic lawmakers on Capitol Hill is slightly higher than the previous Congress, with Catholics accounting for more than 28% of the members of the United States House of Representatives and Senate. Of the Catholic members, 126 serve in the House and 24 in the Senate, according to a report from the Pew Research Center.In this special report, EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic members of Congress about their faith and how they live it in their work.Sen. Eric SchmittSen. Eric Schmitt, R-Missouri, grew up a cradle Catholic and said his parents instilled in him the importance of having a personal relationship with Christ at a young age.“I grew up in St. Louis, which is a very Catholic town and has been referred to as the Rome of the West because per capita, very Catholic,” Schmitt told Rosales.A “conversation back home, it might very easily start … ‘What parish are you at? or ‘What parish did you grow up in?’” Schmitt said.At 17, Schmitt went to a Jesuit retreat house that had a profound impact on him. Later, when his son was born with a rare genetic condition, Schmitt would often return to the Jesuits for prayer.It “was a seed that was planted … when I was confronted with this really kind of difficult situation. I went back there, and it was a profound experience,” he said. “I go back every year. Itʼs a … weekend silent retreat. And that keeps me very rooted.”When working busy days on the Hill, Schmitt said he looks to prayer.“Iʼll listen to a podcast by Bishop [Robert] Barron or Father Michael Schmitz,” he said. “I think technology now too has allowed a different avenue for people to … maintain their faith and grow their faith.”Even “if itʼs five or 10 minutes, it really does help me kind of start the day right,” Schmitt said.Rep. John RutherfordRep. John Rutherford, R-Florida, also spoke about leaning on his faith when working in a hectic position, often by attending Mass and saying the rosary.“In Ephesians 2:10, it says, ‘for we are all Godʼs workmanship, created in the image of Christ Jesus to do good work,’ which he prepared … in advance for us to do,’” Rutherford said. “So heʼs got work out there that heʼs prepared for me to do,” he continued.While Rutherford’s Catholic faith is incorporated into his day-to-day life, he shared that was not always the case. He grew up in the United Methodist Church, but at about 14 years old, “fell away from the church,” he said.After becoming a police officer in Jacksonville, Florida, Rutherford’s perspective on faith changed. Witnessing crimes made him question his own mortality.“So I went back to the Bible, and I read the Bible literally cover to cover, not once but twice,” he said.Rutherford returned to the Methodist Church, while his wife and kids attended Catholic Mass. After reading about the Methodist Churchʼs seven principles, he realized he didnʼt agree with them.“It was a long process, but I finally read a book by Pope John Paul II, ‘Crossing the Threshold of Hope,’ and that explained where the authority of the Church is,” Rutherford said. “And how itʼs passed down through the papacy.”After his research, and inspired by the true Church and presence of Jesus in the Eucharist, Rutherford entered the Catholic Church.Rep. Mark MessmerRep. Mark Messmer, R-Indiana, said he has spent his life putting God, family, and community first.It was during his time as a state legislator that a colleague invited Messmer and his wife to attend a Cursillo, a retreat focused on showing Christian laity how to become effective leaders and how to use the Gospel in daily life.“It ignited a passion and a love for Christ, and a love for the Eucharist that I always said I wanted. And then it gives you the tools [for] your prayer life, study life, and evangelization, how to live that out on a daily basis,” he said.Messmer said he stays grounded with daily Mass and his Friday morning prayer group. He and his family also all join together for a weekly group call to catch up and join for “spiritual reinforcement.”Rep. Stephanie BiceRep. Stephanie Bice, R-Oklahoma, converted to Catholicism in college after she started going to Mass with her now husband.Bice served six years in the Oklahoma Senate and later ran for U.S. Congress. She joined a number of women who have been elected over the past two cycles.“Not every woman believes that … you should be able to terminate pregnancies up to birth,” Bice said. “So you had a groundswell of women consider running for congressional seats and Senate seats,” she said.While serving on Capitol Hill, Bice said she turns to prayer and the comfort of the Blessed Mother.“I stumbled across a group of staffers that actually pray the rosary on fly-in days in the morning,” she explained. “I said, ‘Hey, can a member come?’ And they were delighted that I would even ask.”One highlight of her congressional career was meeting Pope Francis at the Vatican. The invitation came from Rep. James Langevin, a fellow Catholic and Democrat from Rhode Island.Pope Francis “looked at my husband and I after blessing us both, and he said: ‘Will you pray for me?’ And that was pretty profound,” Bice said.Rep. Robert Onder“Really, my Catholic faith has motivated me my whole life, my whole career, and really motivated in many ways the direction my life has taken,” Rep. Robert Onder, R-Missouri, said.Onder said his faith was present in his work trying to pass a religious liberty bill in the Missouri Senate and through his fight to protect the conscience rights of physicians who are forced to perform abortions.As a medical doctor, Onder detailed the present problem in some states and hospitals, which “want to force physicians to participate in abortions, participate in vitro fertilization or artificial contraception, and, of course, more recently, participate in euthanasia.”Onder said his political service has been motivated by love of God, family, and country. He said he stays rooted in faith by attending daily Mass. He said he also enjoys talking with other lawmakers about their love for Christ.“Speaker [Mike] Johnson is absolutely a brother in the Christian faith and a very, very strong believer,” Onder said. “It does give me a lot hope and a lot of encouragement to serve with other people who really take their faith seriously.”Rep. Riley MooreRep. Riley Moore, R-West Virginia, said his Catholic faith is “is the most important thing” in his life.“It forms me — every decision I make, everything that I do here on the Hill, it is central to my life. Iʼm always praying to be able to deepen my faith, be a strong family man, and then also my service.”“So itʼs my faith, my family, my service to my state, my country. But faith comes first.”“Canʼt always be easy to discern Godʼs will, particularly in a place that is more about individual will and not Godʼs will,” Moore said. “Iʼm trying to re-center myself towards that. Thatʼs that gravitational pull for me that Iʼm always trying to get back to.”Moore started as a Hill staffer on the House Foreign Affairs Committee, working under the late Rep. Henry Hyde, R-Illinois. One of his priorities is drawing attention to the persecution of Christians around the world, especially in Nigeria.While in Nigeria, “I met a woman who had had all five of her children murdered, murdered by Islamic terrorists,” Moore said. “I met another woman who had her two daughters and husband killed right in front of her, and then they killed her unborn child.”“As we know and weʼve heard many times, and itʼs so true that there is salvation through suffering. I think that … their suffering offers us salvation as well by doing something here,” he said.House Majority Whip Tom EmmerMajority Whip of the U.S. House of Representatives Tom Emmer discussed how his faith was largely inspired by his family, including his father, who attended daily Mass.“The example that they set is, I believe, why I am who I am,” said Emmer, R-Minnesota.Emmer also detailed the trials of his faith, including the loss of his sister Bridget, who died of breast cancer at 38 years old.Emmer said he was angry at the Lord and had doubts about Godʼs will because of his sisterʼs suffering. A conversation with Bridget during her chemotherapy treatment was a pivotal moment for him and his faith.“She looked at me and she said, ‘Tom, would I love to live forever? Absolutely. But Iʼm not going to,’” he explained. His sister added: “I have lived a good life. If God comes and calls me today, so be it.”Emmer said her words brought him away from his own anger with the Lord. Now his message to others is to put God first while living each moment to the fullest.

Faith on the Hill: Catholic members of Congress share how faith shapes their lives and work #Catholic For many of the 150 Catholics serving in the 119th Congress, faith plays an important role in their lives and work.The current number of Catholic lawmakers on Capitol Hill is slightly higher than the previous Congress, with Catholics accounting for more than 28% of the members of the United States House of Representatives and Senate. Of the Catholic members, 126 serve in the House and 24 in the Senate, according to a report from the Pew Research Center.In this special report, EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic members of Congress about their faith and how they live it in their work.Sen. Eric SchmittSen. Eric Schmitt, R-Missouri, grew up a cradle Catholic and said his parents instilled in him the importance of having a personal relationship with Christ at a young age.“I grew up in St. Louis, which is a very Catholic town and has been referred to as the Rome of the West because per capita, very Catholic,” Schmitt told Rosales.A “conversation back home, it might very easily start … ‘What parish are you at? or ‘What parish did you grow up in?’” Schmitt said.At 17, Schmitt went to a Jesuit retreat house that had a profound impact on him. Later, when his son was born with a rare genetic condition, Schmitt would often return to the Jesuits for prayer.It “was a seed that was planted … when I was confronted with this really kind of difficult situation. I went back there, and it was a profound experience,” he said. “I go back every year. Itʼs a … weekend silent retreat. And that keeps me very rooted.”When working busy days on the Hill, Schmitt said he looks to prayer.“Iʼll listen to a podcast by Bishop [Robert] Barron or Father Michael Schmitz,” he said. “I think technology now too has allowed a different avenue for people to … maintain their faith and grow their faith.”Even “if itʼs five or 10 minutes, it really does help me kind of start the day right,” Schmitt said.Rep. John RutherfordRep. John Rutherford, R-Florida, also spoke about leaning on his faith when working in a hectic position, often by attending Mass and saying the rosary.“In Ephesians 2:10, it says, ‘for we are all Godʼs workmanship, created in the image of Christ Jesus to do good work,’ which he prepared … in advance for us to do,’” Rutherford said. “So heʼs got work out there that heʼs prepared for me to do,” he continued.While Rutherford’s Catholic faith is incorporated into his day-to-day life, he shared that was not always the case. He grew up in the United Methodist Church, but at about 14 years old, “fell away from the church,” he said.After becoming a police officer in Jacksonville, Florida, Rutherford’s perspective on faith changed. Witnessing crimes made him question his own mortality.“So I went back to the Bible, and I read the Bible literally cover to cover, not once but twice,” he said.Rutherford returned to the Methodist Church, while his wife and kids attended Catholic Mass. After reading about the Methodist Churchʼs seven principles, he realized he didnʼt agree with them.“It was a long process, but I finally read a book by Pope John Paul II, ‘Crossing the Threshold of Hope,’ and that explained where the authority of the Church is,” Rutherford said. “And how itʼs passed down through the papacy.”After his research, and inspired by the true Church and presence of Jesus in the Eucharist, Rutherford entered the Catholic Church.Rep. Mark MessmerRep. Mark Messmer, R-Indiana, said he has spent his life putting God, family, and community first.It was during his time as a state legislator that a colleague invited Messmer and his wife to attend a Cursillo, a retreat focused on showing Christian laity how to become effective leaders and how to use the Gospel in daily life.“It ignited a passion and a love for Christ, and a love for the Eucharist that I always said I wanted. And then it gives you the tools [for] your prayer life, study life, and evangelization, how to live that out on a daily basis,” he said.Messmer said he stays grounded with daily Mass and his Friday morning prayer group. He and his family also all join together for a weekly group call to catch up and join for “spiritual reinforcement.”Rep. Stephanie BiceRep. Stephanie Bice, R-Oklahoma, converted to Catholicism in college after she started going to Mass with her now husband.Bice served six years in the Oklahoma Senate and later ran for U.S. Congress. She joined a number of women who have been elected over the past two cycles.“Not every woman believes that … you should be able to terminate pregnancies up to birth,” Bice said. “So you had a groundswell of women consider running for congressional seats and Senate seats,” she said.While serving on Capitol Hill, Bice said she turns to prayer and the comfort of the Blessed Mother.“I stumbled across a group of staffers that actually pray the rosary on fly-in days in the morning,” she explained. “I said, ‘Hey, can a member come?’ And they were delighted that I would even ask.”One highlight of her congressional career was meeting Pope Francis at the Vatican. The invitation came from Rep. James Langevin, a fellow Catholic and Democrat from Rhode Island.Pope Francis “looked at my husband and I after blessing us both, and he said: ‘Will you pray for me?’ And that was pretty profound,” Bice said.Rep. Robert Onder“Really, my Catholic faith has motivated me my whole life, my whole career, and really motivated in many ways the direction my life has taken,” Rep. Robert Onder, R-Missouri, said.Onder said his faith was present in his work trying to pass a religious liberty bill in the Missouri Senate and through his fight to protect the conscience rights of physicians who are forced to perform abortions.As a medical doctor, Onder detailed the present problem in some states and hospitals, which “want to force physicians to participate in abortions, participate in vitro fertilization or artificial contraception, and, of course, more recently, participate in euthanasia.”Onder said his political service has been motivated by love of God, family, and country. He said he stays rooted in faith by attending daily Mass. He said he also enjoys talking with other lawmakers about their love for Christ.“Speaker [Mike] Johnson is absolutely a brother in the Christian faith and a very, very strong believer,” Onder said. “It does give me a lot hope and a lot of encouragement to serve with other people who really take their faith seriously.”Rep. Riley MooreRep. Riley Moore, R-West Virginia, said his Catholic faith is “is the most important thing” in his life.“It forms me — every decision I make, everything that I do here on the Hill, it is central to my life. Iʼm always praying to be able to deepen my faith, be a strong family man, and then also my service.”“So itʼs my faith, my family, my service to my state, my country. But faith comes first.”“Canʼt always be easy to discern Godʼs will, particularly in a place that is more about individual will and not Godʼs will,” Moore said. “Iʼm trying to re-center myself towards that. Thatʼs that gravitational pull for me that Iʼm always trying to get back to.”Moore started as a Hill staffer on the House Foreign Affairs Committee, working under the late Rep. Henry Hyde, R-Illinois. One of his priorities is drawing attention to the persecution of Christians around the world, especially in Nigeria.While in Nigeria, “I met a woman who had had all five of her children murdered, murdered by Islamic terrorists,” Moore said. “I met another woman who had her two daughters and husband killed right in front of her, and then they killed her unborn child.”“As we know and weʼve heard many times, and itʼs so true that there is salvation through suffering. I think that … their suffering offers us salvation as well by doing something here,” he said.House Majority Whip Tom EmmerMajority Whip of the U.S. House of Representatives Tom Emmer discussed how his faith was largely inspired by his family, including his father, who attended daily Mass.“The example that they set is, I believe, why I am who I am,” said Emmer, R-Minnesota.Emmer also detailed the trials of his faith, including the loss of his sister Bridget, who died of breast cancer at 38 years old.Emmer said he was angry at the Lord and had doubts about Godʼs will because of his sisterʼs suffering. A conversation with Bridget during her chemotherapy treatment was a pivotal moment for him and his faith.“She looked at me and she said, ‘Tom, would I love to live forever? Absolutely. But Iʼm not going to,’” he explained. His sister added: “I have lived a good life. If God comes and calls me today, so be it.”Emmer said her words brought him away from his own anger with the Lord. Now his message to others is to put God first while living each moment to the fullest.

EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic lawmakers about how their faith intersects with their public service.

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Mary’s birthday: The Church celebrates the Nativity of the Blessed Virgin Mary #Catholic The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception as the child of Sts. Joachim and Anne.The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents, legends, and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.These accounts are not included in the canon of Scripture and thus lack authority, but they do reflect some of the Church’s traditional beliefs about the birth of Mary.One such non-Scriptural source is the early second century “Protoevangelium of James,” an infancy gospel offering pious legends about Mary that nevertheless affirms some of the earliest teachings of the Church on the Blessed Mother.The Protoevangelium describes Mary’s father, Joachim, as a wealthy member of one of the 12 tribes of Israel. Joachim was deeply grieved, along with his wife, Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son, Isaac.”Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.As it turned out, however, the couple was to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”After Mary’s birth, according to the “Protoevangelium of James,” Anne “made a sanctuary” in the infant girl’s room and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was a year old, her father “made a great feast and invited the priests, and the scribes, and the elders, and all the people of Israel.”“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ … And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”The protoevangelium goes on to describe how Mary’s parents, along with the Temple priests, subsequently decided that she would be offered to God as a consecrated virgin for the rest of her life and enter a chaste marriage with the carpenter Joseph.St. Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.”This story was first published on Sept. 5, 2010, and has been updated.

Mary’s birthday: The Church celebrates the Nativity of the Blessed Virgin Mary #Catholic The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception as the child of Sts. Joachim and Anne.The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents, legends, and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.These accounts are not included in the canon of Scripture and thus lack authority, but they do reflect some of the Church’s traditional beliefs about the birth of Mary.One such non-Scriptural source is the early second century “Protoevangelium of James,” an infancy gospel offering pious legends about Mary that nevertheless affirms some of the earliest teachings of the Church on the Blessed Mother.The Protoevangelium describes Mary’s father, Joachim, as a wealthy member of one of the 12 tribes of Israel. Joachim was deeply grieved, along with his wife, Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son, Isaac.”Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.As it turned out, however, the couple was to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”After Mary’s birth, according to the “Protoevangelium of James,” Anne “made a sanctuary” in the infant girl’s room and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was a year old, her father “made a great feast and invited the priests, and the scribes, and the elders, and all the people of Israel.”“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ … And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”The protoevangelium goes on to describe how Mary’s parents, along with the Temple priests, subsequently decided that she would be offered to God as a consecrated virgin for the rest of her life and enter a chaste marriage with the carpenter Joseph.St. Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.”This story was first published on Sept. 5, 2010, and has been updated.

The Catholic Church celebrates the birth of the Blessed Virgin Mary on Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception.

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U.S. bishops offer pre-midterms guidance on faithful citizenship #Catholic The U.S. Conference of Catholic Bishops (USCCB) published a guide for dioceses that outlines how they can train priests to better assist members of their congregation to be “faithful citizens.”It comes about two months before the midterm elections, which will decide control of the U.S. Senate and House of Representatives. It does not instruct people how to vote, but does note principles of Catholic teaching that should be considered when making that decision.Faithful citizenship, the guide explains, embraces “the fullness of the Church’s teachings and is a way of living the Gospel in attending to specific duties in the public square, which sit alongside a wide array of other duties.” It emphasizes that faith must come before politics.The guide, titled “Outlines for Clergy Formation on Faithful Citizenship,” offers sample outlines for clergy formation sessions, which includes the options of a a 3-5 hour session and a concise 1-hour session.It was developed following internal dialogue among bishops after some had requested a guide on the subject. It focuses on Catholic Social Teaching, how it applies to modern politics in the U.S. and how to help priests communicate those teachings to their congregations.“We are supposed to be agents of transformation of society according to the principles of the Gospel and the profound dignity and the life of every human person,” Archbishop Alexander Sample of the Archdiocese of Portland said in a video message that the USCCB provided to dioceses to accompany the guide.“The church and the laity,” he said, “we need to have a seat at the table to help form a society where every individualʼs dignity is recognized and everybodyʼs right to life is recognized.”The document includes five guiding principles of Catholic Social Teaching, which derive from Pope Leo XIV’s encyclical Magnifica Humanitas.First, it points to the common good, noting the obligation for every person “to act in a manner that serves the whole of society” and be “a neighbor to all.” It cites the Second Vatican Council’s definition of the term: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.”Second, it points to the Universal Destination of Goods. It notes that God “created the world and entrusted it to the care of humanity.” It pointed to Pope Leo XIII’s teachings in Rerum Novarum, which defends the right to private property, but not one that is absolute. The right is “subordinate to the duty to ensure that all can live in dignity,” it explains.It points to subsidiarity, which is the principle that “issues should be addressed at as local a level as possible.” It notes “natural justice forbids a government from intruding on the dignity of the family.”The fourth principle is solidarity, which it explains “puts into practice our Lord’s vast definition of neighbor given in the Parable of the Good Samaritan.”Fifth, the guide states, is social justice. It states the term is often “incorrectly perceived as ‘woke,’” but stems from the cardinal virtues. It cites Pope Leo XIV, who explained it as “looking beyond one-on-one relationships … to the structural elements that lead to injustice in society.”Bishop Daniel Flores of the Diocese of Brownsville, Texas, said in the video message that Catholics are “called to be faithful, faithful citizens, faithful people in the building up of a society and a community that is somehow reflective of the very things that God Himself has shown us in Christ.”“And the rest is in Godʼs hands,” he said. “I think as Catholics, our first role in political life and in social life is to give an authentic witness that we that we carry within ourselves, the person of Christ and all that that implies.”The guide refers to faithful citizenship as “a way of life, not merely something exercised when marking a ballot.”“Although it addresses specific moral issues — abortion, racial equality, economic inequities, criminal justice, euthanasia, family life, immigration, participation in the political process, war and peace, and many more — faithful citizenship fundamentally is a way of seeing the world in the light of the Gospel and allowing Gospel truth to point the way to prudential judgements and concrete decisions,” it explains.

U.S. bishops offer pre-midterms guidance on faithful citizenship #Catholic The U.S. Conference of Catholic Bishops (USCCB) published a guide for dioceses that outlines how they can train priests to better assist members of their congregation to be “faithful citizens.”It comes about two months before the midterm elections, which will decide control of the U.S. Senate and House of Representatives. It does not instruct people how to vote, but does note principles of Catholic teaching that should be considered when making that decision.Faithful citizenship, the guide explains, embraces “the fullness of the Church’s teachings and is a way of living the Gospel in attending to specific duties in the public square, which sit alongside a wide array of other duties.” It emphasizes that faith must come before politics.The guide, titled “Outlines for Clergy Formation on Faithful Citizenship,” offers sample outlines for clergy formation sessions, which includes the options of a a 3-5 hour session and a concise 1-hour session.It was developed following internal dialogue among bishops after some had requested a guide on the subject. It focuses on Catholic Social Teaching, how it applies to modern politics in the U.S. and how to help priests communicate those teachings to their congregations.“We are supposed to be agents of transformation of society according to the principles of the Gospel and the profound dignity and the life of every human person,” Archbishop Alexander Sample of the Archdiocese of Portland said in a video message that the USCCB provided to dioceses to accompany the guide.“The church and the laity,” he said, “we need to have a seat at the table to help form a society where every individualʼs dignity is recognized and everybodyʼs right to life is recognized.”The document includes five guiding principles of Catholic Social Teaching, which derive from Pope Leo XIV’s encyclical Magnifica Humanitas.First, it points to the common good, noting the obligation for every person “to act in a manner that serves the whole of society” and be “a neighbor to all.” It cites the Second Vatican Council’s definition of the term: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.”Second, it points to the Universal Destination of Goods. It notes that God “created the world and entrusted it to the care of humanity.” It pointed to Pope Leo XIII’s teachings in Rerum Novarum, which defends the right to private property, but not one that is absolute. The right is “subordinate to the duty to ensure that all can live in dignity,” it explains.It points to subsidiarity, which is the principle that “issues should be addressed at as local a level as possible.” It notes “natural justice forbids a government from intruding on the dignity of the family.”The fourth principle is solidarity, which it explains “puts into practice our Lord’s vast definition of neighbor given in the Parable of the Good Samaritan.”Fifth, the guide states, is social justice. It states the term is often “incorrectly perceived as ‘woke,’” but stems from the cardinal virtues. It cites Pope Leo XIV, who explained it as “looking beyond one-on-one relationships … to the structural elements that lead to injustice in society.”Bishop Daniel Flores of the Diocese of Brownsville, Texas, said in the video message that Catholics are “called to be faithful, faithful citizens, faithful people in the building up of a society and a community that is somehow reflective of the very things that God Himself has shown us in Christ.”“And the rest is in Godʼs hands,” he said. “I think as Catholics, our first role in political life and in social life is to give an authentic witness that we that we carry within ourselves, the person of Christ and all that that implies.”The guide refers to faithful citizenship as “a way of life, not merely something exercised when marking a ballot.”“Although it addresses specific moral issues — abortion, racial equality, economic inequities, criminal justice, euthanasia, family life, immigration, participation in the political process, war and peace, and many more — faithful citizenship fundamentally is a way of seeing the world in the light of the Gospel and allowing Gospel truth to point the way to prudential judgements and concrete decisions,” it explains.

The guide is meant to assist in priestly formation on Catholic Social Teaching, so they can better communicate those teachings to their congregations.

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Pope Leo: Take time out of the daily bustle to ‘listen to the melodious voice’ of creation #Catholic Pope Leo XIV invited people to take time out from the daily bustle of their lives to listen to “the melodious voice of creation,” through which God speaks, as the World Day of Prayer for the Care of Creation is observed on Sept. 1.TweetThe Holy Father noted that this day also marks the beginning of the “Season of Creation,” a five-week period dedicated “to prayer and commitment to caring for our ‘common home’” that extends until Oct. 4, the feast of St. Francis of Assisi, coinciding with the 800th anniversary of his death.“On this day, therefore, and in the weeks ahead, let us set aside a few moments to pause from the frenzy of our daily lives in order to savor the profound harmony of which we ourselves are a part,” the pope encouraged during the Mass celebrated in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo.
 
 Pope Leo XIV celebrates Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media
 
 “Let us place in ‘silent mode’ the many noises generated by human activity, so that we may hear the melodious voice of creation, through which God, the author of all things, speaks to us,” the pontiff encouraged.Referring to his message issued for this 11th World Day of Prayer for the Care of Creation, the pope highlighted that “this contemplative exercise” is a first step toward an “authentic ecological conversion, where the effects of our encounter with Jesus Christ become evident in our relationship with the world around us.”In his homily, the pope also highlighted that the readings for this Mass — Psalm 18, the passage from the Book of Wisdom (Wis 13:1–9), and the Gospel of Matthew (Mt 6:24–34) — recall the grandeur of creation and the “Creator of so many wonders,” such as air and fire.
 
 Pope Leo XIV prayers during the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media
 
 He noted that they allow us to renew the idea that “if the Lord does not fail to bestow such splendid beauty upon plants and animals and provide for all their needs, how much more attentive will he be to the needs of his beloved sons and daughters!”The Holy Father also noted that “from contemplating creation and encountering its Creator, there arises an awareness of our particular place within God’s wondrous plan, and of the responsibility that we bear both personally and collectively for preserving the original harmony. Thus, as we become conscious of our shortcomings and failures, we can renew our commitment to restoring the relationships among all creatures according to the will of their Creator.”“It is not yet too late, and the Season of Creation calls us to a profound conversion,” he emphasized.
 
 Pope Leo XIV prays at the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media
 
 After explaining that Pope Francis drew inspiration from St. Francis of Assisi in writing his 2015 encyclical Laudato Si’, which addresses the care of our common home, Leo XIV quoted the “Poverello of Assisi’s” praises to God for the moon, stars, wind, earth, fire, and water, among other elements.“With St. Francis, let us renew our commitment to living and promoting that universal fraternity which is inseparably bound to the task of caring for creation,” the pope encouraged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo: Take time out of the daily bustle to ‘listen to the melodious voice’ of creation #Catholic Pope Leo XIV invited people to take time out from the daily bustle of their lives to listen to “the melodious voice of creation,” through which God speaks, as the World Day of Prayer for the Care of Creation is observed on Sept. 1.TweetThe Holy Father noted that this day also marks the beginning of the “Season of Creation,” a five-week period dedicated “to prayer and commitment to caring for our ‘common home’” that extends until Oct. 4, the feast of St. Francis of Assisi, coinciding with the 800th anniversary of his death.“On this day, therefore, and in the weeks ahead, let us set aside a few moments to pause from the frenzy of our daily lives in order to savor the profound harmony of which we ourselves are a part,” the pope encouraged during the Mass celebrated in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. Pope Leo XIV celebrates Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media “Let us place in ‘silent mode’ the many noises generated by human activity, so that we may hear the melodious voice of creation, through which God, the author of all things, speaks to us,” the pontiff encouraged.Referring to his message issued for this 11th World Day of Prayer for the Care of Creation, the pope highlighted that “this contemplative exercise” is a first step toward an “authentic ecological conversion, where the effects of our encounter with Jesus Christ become evident in our relationship with the world around us.”In his homily, the pope also highlighted that the readings for this Mass — Psalm 18, the passage from the Book of Wisdom (Wis 13:1–9), and the Gospel of Matthew (Mt 6:24–34) — recall the grandeur of creation and the “Creator of so many wonders,” such as air and fire. Pope Leo XIV prayers during the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media He noted that they allow us to renew the idea that “if the Lord does not fail to bestow such splendid beauty upon plants and animals and provide for all their needs, how much more attentive will he be to the needs of his beloved sons and daughters!”The Holy Father also noted that “from contemplating creation and encountering its Creator, there arises an awareness of our particular place within God’s wondrous plan, and of the responsibility that we bear both personally and collectively for preserving the original harmony. Thus, as we become conscious of our shortcomings and failures, we can renew our commitment to restoring the relationships among all creatures according to the will of their Creator.”“It is not yet too late, and the Season of Creation calls us to a profound conversion,” he emphasized. Pope Leo XIV prays at the Mass for the World Day of Prayer for the Care of Creation on Sept. 1, 2026, in the Madonnina Garden of the Borgo Laudato Si’ within the pontifical gardens of Castel Gandolfo. | Credit: Vatican Media After explaining that Pope Francis drew inspiration from St. Francis of Assisi in writing his 2015 encyclical Laudato Si’, which addresses the care of our common home, Leo XIV quoted the “Poverello of Assisi’s” praises to God for the moon, stars, wind, earth, fire, and water, among other elements.“With St. Francis, let us renew our commitment to living and promoting that universal fraternity which is inseparably bound to the task of caring for creation,” the pope encouraged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Holy Father encouraged silent contemplation of the wonders and harmony of the created world, which can lead to authentic ecological conversion and awareness of our responsibility for creation.

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Pope Leo XIV remembers victims of Ebola and mining disaster in Central Africa #Catholic During his Aug. 23 Angelus address at the Vatican, Pope Leo XIV remembered the victims of an Ebola outbreak in the Democratic Republic of Congo and of a deadly mining landslide in the Central African Republic.“In my prayers, I often remember the Democratic Republic of the Congo, especially in light of the spread of the Ebola epidemic, which is sadly claiming many lives. I encourage on the part of the international community a response that also involves local communities in efforts of prevention, so that many human lives may be saved,” Leo said.The recent Ebola outbreak in the Democratic Republic of Congo was first declared in May 2026, claiming the lives of close to 2,500 people, according to an Aug. 21 BBC report. The country is currently distributing a vaccine against the virus, and public health officials have declared it the deadliest outbreak in the country’s history.On Aug. 18, a landslide at a gold mine near Zamboyé in western Central African Republic buried and killed more than 100 workers, according to an Aug. 19 BBC report. Rescue efforts are ongoing for potential survivors, and Pope Leo prayed for all those who lost their lives in the disaster.“I am also close to the people of the Central African Republic, who are mourning the victims of the collapse at a mine in Zamboyé. May the Lord receive those who have lost their lives and sustain efforts to ensure safety and respect for the law at mining sites,” the pope said.‘Who is Jesus for me?’During his Angelus, Leo also preached on the Gospel of the day, in which Jesus asks his disciples about his identity and Peter’s confesses his faith in Jesus as the Son of God.The pope noted that the question of Jesus’ identity is decisive for one’s everyday experience of discipleship.“The question that is put to us each day — who is Jesus for me, and what does his presence mean in my life? — emerges especially in prayer and when we meditate on the Gospel,” Leo explained.
 
 The faithful gathered in St. Peterʼs Square for Pope Leo XIVʼs Angelus address on Aug. 23, 2026. | Credit: Vatican Media
 
 “In our daily lives, in short, we can discover whether the Lord Jesus is for us merely a great figure of history … or the Christ of God, the One sent to bring us into the love of the Father and to transform our lives and the world in which we live,” the pope added.The pope then encouraged the faithful not to be content with their own convictions about Christ, but to “remain open to an authentic relationship with Christ.”“Yet Jesus calls us to give a personal response, to know him more closely and to allow ourselves to be shaped by friendship with him through an ever new encounter. This may also ask us to follow unfamiliar paths and to make choices different from those we had imagined.”

Pope Leo XIV remembers victims of Ebola and mining disaster in Central Africa #Catholic During his Aug. 23 Angelus address at the Vatican, Pope Leo XIV remembered the victims of an Ebola outbreak in the Democratic Republic of Congo and of a deadly mining landslide in the Central African Republic.“In my prayers, I often remember the Democratic Republic of the Congo, especially in light of the spread of the Ebola epidemic, which is sadly claiming many lives. I encourage on the part of the international community a response that also involves local communities in efforts of prevention, so that many human lives may be saved,” Leo said.The recent Ebola outbreak in the Democratic Republic of Congo was first declared in May 2026, claiming the lives of close to 2,500 people, according to an Aug. 21 BBC report. The country is currently distributing a vaccine against the virus, and public health officials have declared it the deadliest outbreak in the country’s history.On Aug. 18, a landslide at a gold mine near Zamboyé in western Central African Republic buried and killed more than 100 workers, according to an Aug. 19 BBC report. Rescue efforts are ongoing for potential survivors, and Pope Leo prayed for all those who lost their lives in the disaster.“I am also close to the people of the Central African Republic, who are mourning the victims of the collapse at a mine in Zamboyé. May the Lord receive those who have lost their lives and sustain efforts to ensure safety and respect for the law at mining sites,” the pope said.‘Who is Jesus for me?’During his Angelus, Leo also preached on the Gospel of the day, in which Jesus asks his disciples about his identity and Peter’s confesses his faith in Jesus as the Son of God.The pope noted that the question of Jesus’ identity is decisive for one’s everyday experience of discipleship.“The question that is put to us each day — who is Jesus for me, and what does his presence mean in my life? — emerges especially in prayer and when we meditate on the Gospel,” Leo explained. The faithful gathered in St. Peterʼs Square for Pope Leo XIVʼs Angelus address on Aug. 23, 2026. | Credit: Vatican Media “In our daily lives, in short, we can discover whether the Lord Jesus is for us merely a great figure of history … or the Christ of God, the One sent to bring us into the love of the Father and to transform our lives and the world in which we live,” the pope added.The pope then encouraged the faithful not to be content with their own convictions about Christ, but to “remain open to an authentic relationship with Christ.”“Yet Jesus calls us to give a personal response, to know him more closely and to allow ourselves to be shaped by friendship with him through an ever new encounter. This may also ask us to follow unfamiliar paths and to make choices different from those we had imagined.”

During his Angelus on Aug. 23, the pontiff expressed closeness to the Democratic Republic of Congo and the Central African Republic.

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Society of St. Pius X Masses, sacraments banned at Lourdes Shrine #Catholic The bishop of Tarbes and Lourdes in France, Jean-Marc Micas, has revoked the authorization for priests of the Society of St. Pius X (SSPX) to celebrate Mass or the sacraments at the Lourdes Shrine.In an Aug. 13 statement, the French prelate explained that his decision is based on the Vatican decree of excommunication declaring the SSPX to be in a state of schism following its July 1 ordination of four bishops without a papal mandate.“Following the decree of schism and excommunication published by the Holy See, I cannot authorize the celebration of the Mass or the other sacraments, not even the public prayers of the Society of St. Pius X within the shrine,” the bishop of Lourdes explained.Therefore, "the authorization that until now was granted to the SSPX to do so is therefore withdrawn. On the other hand, it is obviously possible that whoever so desires can freely come to the grotto or other places at the shrine to pray privately,” the prelate noted.“I am well aware of the pain and perhaps the lack of understanding that this decision will cause. I entrust my decision to God’s mercy. We are deeply pained by the tearing of Christ’s tunic caused by our divisions. They scandalize the little ones and hinder our witness to the Gospel,” the bishop stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Society of St. Pius X Masses, sacraments banned at Lourdes Shrine #Catholic The bishop of Tarbes and Lourdes in France, Jean-Marc Micas, has revoked the authorization for priests of the Society of St. Pius X (SSPX) to celebrate Mass or the sacraments at the Lourdes Shrine.In an Aug. 13 statement, the French prelate explained that his decision is based on the Vatican decree of excommunication declaring the SSPX to be in a state of schism following its July 1 ordination of four bishops without a papal mandate.“Following the decree of schism and excommunication published by the Holy See, I cannot authorize the celebration of the Mass or the other sacraments, not even the public prayers of the Society of St. Pius X within the shrine,” the bishop of Lourdes explained.Therefore, "the authorization that until now was granted to the SSPX to do so is therefore withdrawn. On the other hand, it is obviously possible that whoever so desires can freely come to the grotto or other places at the shrine to pray privately,” the prelate noted.“I am well aware of the pain and perhaps the lack of understanding that this decision will cause. I entrust my decision to God’s mercy. We are deeply pained by the tearing of Christ’s tunic caused by our divisions. They scandalize the little ones and hinder our witness to the Gospel,” the bishop stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The bishop of Lourdes announced that the SSPX no longer has authorization at the shrine to celebrate the Mass or the sacraments, although individuals are free to come and pray privately.

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Pope Leo XIV: Violence against Palestinians in West Bank must stop #Catholic In his Sunday Angelus address on Aug. 16, Pope Leo XIV renewed his appeal for peace in the Israel-Palestine conflict, calling for a two-state solution and an end to violence against Palestinians in the West Bank.“I renew my appeal for an end to the ongoing violence against the Palestinian civilian population in the West Bank, and I urgently call on the international community to work toward advancing the two-state solution, for a just and lasting peace,“ Leo said in his address.The pope delivered his Angelus address once more from the Apostolic Palace of Castel Gandolfo after traveling there from the Vatican to celebrate the feast of the Assumption on Aug. 15, for which he also delivered an Angelus address. He will remain there from Aug. 12–18.The Vatican’s longtime support for a 2-state solutionThe pope and the Holy See have consistently called for a two-state solution to the conflict in the Holy Land.In 2025, Leo met separately with the Israeli and Palestinian presidents and discussed the solution with both heads of state.During a Sept. 23 press briefing with reporters at Castel Gandolfo, the pope highlighted the Vatican’s long-standing support for the two-state solution.“The Holy See has supported the two-state solution for many years,” the pope recalled, pointing out that the Vatican formally recognized Palestine in 2015 with the signing of the Comprehensive Agreement. “The Holy See recognized the two-state solution some time ago. That is clear: We must seek a path that respects all peoples.”Despite challenges, each person has own place with the FatherDuring his Angelus, Leo also preached on the Gospel of the day, recounting Jesus healing the daughter of a Canaanite woman. The pope noted the woman’s persistence and faith in seeking a miracle, despite Jesus and his disciples initially refusing her.“The disciples see her as a nuisance, and Jesus himself resists her pleas,” the pope said. “Reflecting upon this, we can understand Jesus’ obedience in fulfilling his mission by allowing himself to be moved by what he sees and hears. Finally, he says to her: ‘Woman, great is your faith! Let it be done for you as you wish.’”From her persistence, Leo explained, the faithful can learn “humility and determination” and that “each person has his or her own place with the Father.”Tweet

Pope Leo XIV: Violence against Palestinians in West Bank must stop #Catholic In his Sunday Angelus address on Aug. 16, Pope Leo XIV renewed his appeal for peace in the Israel-Palestine conflict, calling for a two-state solution and an end to violence against Palestinians in the West Bank.“I renew my appeal for an end to the ongoing violence against the Palestinian civilian population in the West Bank, and I urgently call on the international community to work toward advancing the two-state solution, for a just and lasting peace,“ Leo said in his address.The pope delivered his Angelus address once more from the Apostolic Palace of Castel Gandolfo after traveling there from the Vatican to celebrate the feast of the Assumption on Aug. 15, for which he also delivered an Angelus address. He will remain there from Aug. 12–18.The Vatican’s longtime support for a 2-state solutionThe pope and the Holy See have consistently called for a two-state solution to the conflict in the Holy Land.In 2025, Leo met separately with the Israeli and Palestinian presidents and discussed the solution with both heads of state.During a Sept. 23 press briefing with reporters at Castel Gandolfo, the pope highlighted the Vatican’s long-standing support for the two-state solution.“The Holy See has supported the two-state solution for many years,” the pope recalled, pointing out that the Vatican formally recognized Palestine in 2015 with the signing of the Comprehensive Agreement. “The Holy See recognized the two-state solution some time ago. That is clear: We must seek a path that respects all peoples.”Despite challenges, each person has own place with the FatherDuring his Angelus, Leo also preached on the Gospel of the day, recounting Jesus healing the daughter of a Canaanite woman. The pope noted the woman’s persistence and faith in seeking a miracle, despite Jesus and his disciples initially refusing her.“The disciples see her as a nuisance, and Jesus himself resists her pleas,” the pope said. “Reflecting upon this, we can understand Jesus’ obedience in fulfilling his mission by allowing himself to be moved by what he sees and hears. Finally, he says to her: ‘Woman, great is your faith! Let it be done for you as you wish.’”From her persistence, Leo explained, the faithful can learn “humility and determination” and that “each person has his or her own place with the Father.”Tweet

During his Aug. 16 Angelus address at Castel Gandolfo, the pontiff urged a 2-state solution in the Israel-Palestine conflict.

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‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

Multiple dioceses throughout the U.S. are bucking national trends and seeing large numbers of men discern into the priesthood.

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What happened to St. Maximilian Kolbe’s beard? The answer may surprise you #Catholic In 2022, the Catholic Church in Poland shared a photo commemorating the 81st anniversary of St. Maximilian Kolbe’s arrest by the Nazis. The image, the last one taken of the saint before his final arrest, was notable for what it didn’t show — his signature long beard.By the time the photo was taken, Kolbe had already been arrested by the Nazis once but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing center.The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans and with society at large.
 
 St. Maximilian Kolbe. | Credit: Public domain
 
 The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.Father James McCurry, a Conventual Franciscan and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 commemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days and as a reminder to always be a “missionary” of the Gospel.McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading in Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.One book on his life offers this quote from the saint: “Beards provoke the enemy who rapidly is approaching our friary. Our Franciscan habits also will provoke him. I can part with my beard. I can’t sacrifice my habit.”After a fellow brother cut off Kolbe’s beard for him, the brother at first tried to save the beard, but Kolbe objected and told him to throw it in the stove. So, obediently, the brother threw it into the stove, but the fire was not lit, so the brother later retrieved it and stored it in a pickle jar.Today, Kolbe’s beard is his only surviving first-class relic.McCurry was also a friend of Franciszek Gajowniczek, the man for whom Kolbe laid down his life at Auschwitz in late July 1941, following his arrest on Feb. 17.Gajowniczek was one of the 10 men selected to be executed in reprisal for one prisoner’s escape from the barracks. He cried out: “What will happen to my wife and children?” And in response, Kolbe stepped forward and offered to take his place. The 10 were placed, naked, in a starvation chamber.All 10 of those condemned that day died eventually; six starved, and the deaths of the rest, including Kolbe, were hastened by an injection of carbolic acid.This story was first published in August 2021 and has been updated.

What happened to St. Maximilian Kolbe’s beard? The answer may surprise you #Catholic In 2022, the Catholic Church in Poland shared a photo commemorating the 81st anniversary of St. Maximilian Kolbe’s arrest by the Nazis. The image, the last one taken of the saint before his final arrest, was notable for what it didn’t show — his signature long beard.By the time the photo was taken, Kolbe had already been arrested by the Nazis once but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing center.The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans and with society at large. St. Maximilian Kolbe. | Credit: Public domain The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.Father James McCurry, a Conventual Franciscan and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 commemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days and as a reminder to always be a “missionary” of the Gospel.McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading in Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.One book on his life offers this quote from the saint: “Beards provoke the enemy who rapidly is approaching our friary. Our Franciscan habits also will provoke him. I can part with my beard. I can’t sacrifice my habit.”After a fellow brother cut off Kolbe’s beard for him, the brother at first tried to save the beard, but Kolbe objected and told him to throw it in the stove. So, obediently, the brother threw it into the stove, but the fire was not lit, so the brother later retrieved it and stored it in a pickle jar.Today, Kolbe’s beard is his only surviving first-class relic.McCurry was also a friend of Franciszek Gajowniczek, the man for whom Kolbe laid down his life at Auschwitz in late July 1941, following his arrest on Feb. 17.Gajowniczek was one of the 10 men selected to be executed in reprisal for one prisoner’s escape from the barracks. He cried out: “What will happen to my wife and children?” And in response, Kolbe stepped forward and offered to take his place. The 10 were placed, naked, in a starvation chamber.All 10 of those condemned that day died eventually; six starved, and the deaths of the rest, including Kolbe, were hastened by an injection of carbolic acid.This story was first published in August 2021 and has been updated.

The last image taken of the saint before his final arrest was notable for what it didn’t show — his signature long beard.

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Picture of the day





This sculpture representing the Gospel of Matthew appears in St. Genesius Church in Baden-Württemberg. It depicts a tetramorph element standing next the apostle reading a codex. Today is Saint Matthew’s feast day.
 #ImageOfTheDay
Picture of the day
This sculpture representing the Gospel of Matthew appears in St. Genesius Church in Baden-Württemberg. It depicts a tetramorph element standing next the apostle reading a codex. Today is Saint Matthew’s feast day.
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In the Style of Impressionism create an image of Mary Magdalene – #AIart

Mary Magdalene is one of the most enigmatic and revered figures in Christian tradition, often portrayed as a devoted follower of Jesus Christ. Her name, derived from the town of Magdala on the western shore of the Sea of Galilee, indicates her origins. She is prominently mentioned in the Gospels as a key supporter of Jesus, one who provided for him out of her own resources. According to the Gospel of Luke, Jesus cleansed her of seven demons, a testament to the transformative power of his ministry in her life. This act of deliverance marked the beginning of her unwavering devotion. She is frequently listed among the women who accompanied Jesus and the twelve disciples, highlighting her significant role in his ministry.

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Galatians 5:19-21 – The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like…

The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
– Galatians 5:19-21

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