Issue

Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia.
 
 The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media
 
 The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.”
 
 The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media
 
 There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour.
 
 A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media
 
 The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Although church attendance is low and the society is quite s quite secularized, the president of Uruguay’s bishops’ conference believes Pope Leo’s visit will give a boost to the country’s spiritual renewal.

Read More
Christian leaders unite against chemical abortion #Catholic In a declaration led by Sen. Josh Hawley, R-Missouri, Christian leaders are calling on lawmakers to ban the abortion drug mifepristone.Drafted by a group of more than 30 pastors from around the U.S., the Declaration for Life with Christian Leaders supports pro-life legislation, condemns chemical abortion, and affirms the dignity of unborn children from conception. The four-page declaration has been signed by 100 faith leaders from Missouri as well as 50,000 citizens.“This Declaration for Life, written by pastors, is calling on everyday Christians across America to stand for life and confront the scourge of chemical abortion,” Hawley stated.“It is the first duty of the Church to defend human dignity where it is denied,” the declaration says.Tony Perkins, who heads the Family Research Council, a national Christian political advocacy group, has been outspoken in his support of the declaration, criticizing the Republican Party’s recent silence on abortion.“There are Republican members of Congress and state leaders who continue to champion the unborn, but the Republican Party has gone all but silent on the issue of life,” Perkins stated. “The strong pro-life language that was a part of the GOP platform for decades was removed, and little is said about abortion.”“We are called to defend the defenseless and speak for those whose voices have been silenced,” Perkins said.South Korean bishops oppose abortion pillSouth Korean Catholic bishops are opposing the government’s expansion of abortion pill use, calling it a "disregard for life.”In response to South Korea’s announcement that it will allow the use of abortion pills through nine weeks of pregnancy, the Catholic Bishops’ Conference of Korea (CBCK) released a statement opposing the move.“The CBCK voices deep concerns as this measure would only institutionalize abortion in an ‘orderly’ manner, without changing its fundamental nature, while allowing a disregard for life to be more deeply rooted in our society,” the bishops stated.“We eagerly ask the government and the National Assembly to deeply contemplate this and choose a path that both protects life while practically helping women,” the bishops continued.Students for Life launches campus campaign showing human cost of abortionA fall campaign titled “Abortion Victims: Every Abortion Has a Human Cost” by the pro-life group Students for Life of America (SFLA) will span 150 college campuses across the United States.Educational displays will highlight the victims of abortion and what abortion procedures look like.The campaign began Sept. 8, near the one-year anniversary of conservative activist Charlie Kirk’s assassination on Sept. 10, 2025.“The goal is to continue his legacy of bringing the fight for free speech and the sanctity of life to college campuses across the nation,” the group said.“So many people are harmed by abortion, most notably preborn children,” said SFLA Vice President of Field Programs Reagan Barklage. “Millions of children lose their lives every year at the hands of physicians betraying their oath to uphold life, and so many others experience forced abortions in trafficking and abuse. This tour tells their stories — and why we must act to keep others from suffering the same fate.”EPA to test drinking water for pharmaceuticalsThe U.S. Environmental Protection Agency (EPA) announced a new study of drinking water that will screen for pharmaceutical pollutants.Pro-life groups have been calling on the EPA to test for water pollution caused by abortion drugs. The EPA had previously said it would investigate.Missourians split on abortion, poll findsAn August poll found narrow margins in public opinion on an amendment that would protect unborn children in Missouri.In November, Missourians can vote on whether to repeal a 2024 pro-abortion amendment. In its place, a new amendment would protect unborn babies except those conceived by rape or incest, or in medical emergencies.The Missouri polls found that 44% opposed the pro-life amendment and 43% supported it, while 13% were unsure.The poll by SLU/YouGov was conducted Aug. 13–24 and had a margin of error of about 4 percentage points.When polled in February, 50% of Missourians were in favor of reinstating the pro-life amendment.California passes bill requiring community colleges to provide abortionsA California bill that would require community colleges to provide medical abortions is heading to Gov. Gavin Newsom’s desk.The bill, which the California Senate passed with a 61-17 vote, would require community colleges with medical centers to offer chemical abortion drugs beginning Jan. 1, 2029. Newsom, a Democrat, is expected to sign the bill.Wisconsin bishops denounce Planned Parenthood lawsuit seeking to overturn abortion safeguardsWisconsin bishops are opposing a lawsuit filed by Planned Parenthood of Wisconsin to overturn laws protecting women and unborn children.The lawsuit, filed in Dane County, argues that two Wisconsin laws violate the state constitution. One law requires a 24-hour wait period between requesting an abortion and receiving one; the other law maintains that only licensed physicians can provide abortions.Abortion in Wisconsin is legal up to 20 weeks after fertilization. “These commonsense laws provide critical protection and medical safeguards for Wisconsin’s women and their children,” the statement by the Wisconsin Catholic Conference read. “The suit aims to eliminate these laws not for patient safety, but for profit and expediency. No woman should be rushed into an abortion. When human life is on the line, every moment counts.”Idaho Supreme Court adjusts abortion amendment language following lawsuitThe Idaho Supreme Court overwrote a pro-abortion group’s objection to amendment language in a recent decision.The court approved revised ballot statements for Proposition 1, an abortion amendment set to be voted on this November that would create a “right” to abortion.The decision approves a clarification of the meaning of fetal viability and adds a more specific description of how a yes vote would be in support of “codifying a statutory reproductive right to freedom and privacy.”Idahoans United for Women and Families, a pro-abortion group advocating for the abortion amendment, had filed a lawsuit over the language and objected to the newly revised statements.

Christian leaders unite against chemical abortion #Catholic In a declaration led by Sen. Josh Hawley, R-Missouri, Christian leaders are calling on lawmakers to ban the abortion drug mifepristone.Drafted by a group of more than 30 pastors from around the U.S., the Declaration for Life with Christian Leaders supports pro-life legislation, condemns chemical abortion, and affirms the dignity of unborn children from conception. The four-page declaration has been signed by 100 faith leaders from Missouri as well as 50,000 citizens.“This Declaration for Life, written by pastors, is calling on everyday Christians across America to stand for life and confront the scourge of chemical abortion,” Hawley stated.“It is the first duty of the Church to defend human dignity where it is denied,” the declaration says.Tony Perkins, who heads the Family Research Council, a national Christian political advocacy group, has been outspoken in his support of the declaration, criticizing the Republican Party’s recent silence on abortion.“There are Republican members of Congress and state leaders who continue to champion the unborn, but the Republican Party has gone all but silent on the issue of life,” Perkins stated. “The strong pro-life language that was a part of the GOP platform for decades was removed, and little is said about abortion.”“We are called to defend the defenseless and speak for those whose voices have been silenced,” Perkins said.South Korean bishops oppose abortion pillSouth Korean Catholic bishops are opposing the government’s expansion of abortion pill use, calling it a "disregard for life.”In response to South Korea’s announcement that it will allow the use of abortion pills through nine weeks of pregnancy, the Catholic Bishops’ Conference of Korea (CBCK) released a statement opposing the move.“The CBCK voices deep concerns as this measure would only institutionalize abortion in an ‘orderly’ manner, without changing its fundamental nature, while allowing a disregard for life to be more deeply rooted in our society,” the bishops stated.“We eagerly ask the government and the National Assembly to deeply contemplate this and choose a path that both protects life while practically helping women,” the bishops continued.Students for Life launches campus campaign showing human cost of abortionA fall campaign titled “Abortion Victims: Every Abortion Has a Human Cost” by the pro-life group Students for Life of America (SFLA) will span 150 college campuses across the United States.Educational displays will highlight the victims of abortion and what abortion procedures look like.The campaign began Sept. 8, near the one-year anniversary of conservative activist Charlie Kirk’s assassination on Sept. 10, 2025.“The goal is to continue his legacy of bringing the fight for free speech and the sanctity of life to college campuses across the nation,” the group said.“So many people are harmed by abortion, most notably preborn children,” said SFLA Vice President of Field Programs Reagan Barklage. “Millions of children lose their lives every year at the hands of physicians betraying their oath to uphold life, and so many others experience forced abortions in trafficking and abuse. This tour tells their stories — and why we must act to keep others from suffering the same fate.”EPA to test drinking water for pharmaceuticalsThe U.S. Environmental Protection Agency (EPA) announced a new study of drinking water that will screen for pharmaceutical pollutants.Pro-life groups have been calling on the EPA to test for water pollution caused by abortion drugs. The EPA had previously said it would investigate.Missourians split on abortion, poll findsAn August poll found narrow margins in public opinion on an amendment that would protect unborn children in Missouri.In November, Missourians can vote on whether to repeal a 2024 pro-abortion amendment. In its place, a new amendment would protect unborn babies except those conceived by rape or incest, or in medical emergencies.The Missouri polls found that 44% opposed the pro-life amendment and 43% supported it, while 13% were unsure.The poll by SLU/YouGov was conducted Aug. 13–24 and had a margin of error of about 4 percentage points.When polled in February, 50% of Missourians were in favor of reinstating the pro-life amendment.California passes bill requiring community colleges to provide abortionsA California bill that would require community colleges to provide medical abortions is heading to Gov. Gavin Newsom’s desk.The bill, which the California Senate passed with a 61-17 vote, would require community colleges with medical centers to offer chemical abortion drugs beginning Jan. 1, 2029. Newsom, a Democrat, is expected to sign the bill.Wisconsin bishops denounce Planned Parenthood lawsuit seeking to overturn abortion safeguardsWisconsin bishops are opposing a lawsuit filed by Planned Parenthood of Wisconsin to overturn laws protecting women and unborn children.The lawsuit, filed in Dane County, argues that two Wisconsin laws violate the state constitution. One law requires a 24-hour wait period between requesting an abortion and receiving one; the other law maintains that only licensed physicians can provide abortions.Abortion in Wisconsin is legal up to 20 weeks after fertilization. “These commonsense laws provide critical protection and medical safeguards for Wisconsin’s women and their children,” the statement by the Wisconsin Catholic Conference read. “The suit aims to eliminate these laws not for patient safety, but for profit and expediency. No woman should be rushed into an abortion. When human life is on the line, every moment counts.”Idaho Supreme Court adjusts abortion amendment language following lawsuitThe Idaho Supreme Court overwrote a pro-abortion group’s objection to amendment language in a recent decision.The court approved revised ballot statements for Proposition 1, an abortion amendment set to be voted on this November that would create a “right” to abortion.The decision approves a clarification of the meaning of fetal viability and adds a more specific description of how a yes vote would be in support of “codifying a statutory reproductive right to freedom and privacy.”Idahoans United for Women and Families, a pro-abortion group advocating for the abortion amendment, had filed a lawsuit over the language and objected to the newly revised statements.

Here is a roundup of recent pro-life and abortion-related news.

Read More
Jimmy Lai’s family, advocates press for his release before Xi-Trump meeting #Catholic Family members and advocates of imprisoned Catholic pro-democracy activist Jimmy Lai offered urgent pleas for his release ahead of President Xi Jinping’s planned trip to the U.S. to meet with President Donald Trump.In anticipation of Xiʼs visit to Washington on Sept. 24, Sebastien Lai, Jimmy Lai’s son, met with leaders to advocate for his father. He joined a Sept. 16 congressional hearing led by Rep. Chris Smith, R-New Jersey.“Jimmy Lai is not being imprisoned because he committed any act of violence whatsoever,” Smith, co-chair of the Congressional-Executive Commission on China, said. “His son has emphasized that his father has never, never advocated violence. Rather, Jimmy Lai used his voice, his newspaper, and his public platform to support freedom and democracy,” he said. Smith said he introduced legislation Sept. 16 that would require the State Department to quickly assess any death in custody of a Hong Kong political prisoner and impose sanctions on officials found responsible. He titled the bill the “Jimmy Lai Hong Kong Political Prisoner Accountability Act of 2026.”At the hearing, Sebastien Lai offered testimony along with Steve Yates, a research fellow on China and national security policy, and Mark Clifford, president of the Committee for Freedom in Hong Kong Foundation.“I want to thank America, President Trump, who has been a true champion of my fatherʼs, his administration, and the senators and members of both parties whose support has never wavered and only gotten stronger. That is moral courage, and my family does not take it for granted,” Sebastien Lai said.“By the end of this year my father will have spent six years in a maximum-security prison in solitary. At 78, he is the oldest political prisoner in Hong Kong. With a 20-year sentence looming over him, if he’s not freed soon, he will most likely die in prison,” he said. “My sister Claire was to testify beside me today. A few weeks ago, she was diagnosed with cancer,” he said. “I was with her in London last week as she began chemotherapy. My father learned of his own daughterʼs diagnosis from a maximum-security prison. He cannot hold her hand. She wants nothing more than to have him with her for this fight,“ he said. 
 
 Claire Lai, daughter of imprisoned pro-democracy activist Jimmy Lai, discusses her father’s sentencing on “EWTN News Nightly” on Feb. 9, 2026. | Credit: “EWTN News Nightly”/Screenshot
 
 “We hope the Chinese authorities will consider what compassionate release would mean for her, and for a 78-year-old man who has already suffered enough,” he said.“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,“ he said.The appeal to Xi “is simple," Sebastien Lai said. “My father poses no threat. His imprisonment makes him a symbol of injustice; his death in prison would be a disgrace. Let Jimmy Lai come home to his family and let him sit beside his daughter in her hardest moment.”
 
 America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late.”
 
 Sebastien LaiSon of imprisoned Hong Kong media publisher and democracy advocate Jimmy Lai
 
 
 Clifford, of the Washington‑based advocacy group promoting human rights in Hong Kong, spoke on behalf of his friend Jimmy Lai and to remind “people that Jimmy is just one of hundreds of political prisoners being held in often appalling conditions.”“Iʼd like to emphasize the release of Jimmy Lai would be something President Trump, Republicans and Democrats, indeed, freedom-loving people around the world would applaud,” Clifford said. “It would be a unifying event at the time when the world really needs it.”Yates said Jimmy Lai’s case is “a test of character, of Xi Jinping’s leadership, of the president’s relationship with his counterpart, and of whether there remains any credible basis for the assumptions on which American policy toward Hong Kong was long constructed.”The case is “a litmus test of whether there remains any reason to believe there is a future in Xi Jinping’s China for the kind of man Jimmy Lai is: a child of God, a lover of the real China, and, it may fairly be said, one of China’s greatest entrepreneurs,” Yates said. Lai’s health ‘is going to get worse’At a subsequent event, Sebastien Lai spoke at a press conference at Georgetown University about his father.Trump has previously met with Xi about Jimmy Lai’s case, which did not end with his release, but Sebastian Lai said he does not believe “it is a lost cause.” He said he hopes Trump raises his father’s case “again and again.”Sebastian Lai detailed his father’s health, which “hasnʼt gotten any better” while in solitary confinement.“He now has heart issues. His nails fall off. His teeth are rotting. During the summer, he bleeds all over his body because [of] his rashes,” he said.His health was especially worrisome recently because “Hong Kong just had a record summer,” Sebastien Lai said. “The heat traps in there and essentially bakes in itself. So weʼre very, very worried.”Caoilfhionn Gallagher, human rights lawyer and leader of the international legal team representing Jimmy Lai, further laid out the urgency of the case.“It’s very clear that if someone is detained in solitary confinement for an extended period of time, there is a direct ramification for their mortality,” she said.“The risk to prisoners detained in solitary confinement is particularly heightened if they’re elderly or diabetic, and Jimmy Lai is both. So this couldn’t be a more urgent and timely discussion,” she said. Gallagher also noted the broader human rights issues and lack of democracy in Hong Kong.Hong Kong “has become a place where you can be thrown in prison for singing the wrong song, or not singing the right song, or wearing the wrong T-shirt, printing the wrong newspaper. And I think Jimmy Laiʼs case is hugely important in itself because of who he is,” Gallagher said.“Heʼs probably the worldʼs most famous political prisoner at the moment. His case is hugely important, but we think part of why theyʼve gone for Jimmy Lai is because by getting the biggest fish of all, it sends the message to the small fry across Hong Kong,” Gallagher said. "It makes very clear that their message is keep silent or youʼll be next,” Gallagher said. Xi’s visit to the U.S. offers “a particular opportunity to shine a light on this issue,” she said.

Jimmy Lai’s family, advocates press for his release before Xi-Trump meeting #Catholic Family members and advocates of imprisoned Catholic pro-democracy activist Jimmy Lai offered urgent pleas for his release ahead of President Xi Jinping’s planned trip to the U.S. to meet with President Donald Trump.In anticipation of Xiʼs visit to Washington on Sept. 24, Sebastien Lai, Jimmy Lai’s son, met with leaders to advocate for his father. He joined a Sept. 16 congressional hearing led by Rep. Chris Smith, R-New Jersey.“Jimmy Lai is not being imprisoned because he committed any act of violence whatsoever,” Smith, co-chair of the Congressional-Executive Commission on China, said. “His son has emphasized that his father has never, never advocated violence. Rather, Jimmy Lai used his voice, his newspaper, and his public platform to support freedom and democracy,” he said. Smith said he introduced legislation Sept. 16 that would require the State Department to quickly assess any death in custody of a Hong Kong political prisoner and impose sanctions on officials found responsible. He titled the bill the “Jimmy Lai Hong Kong Political Prisoner Accountability Act of 2026.”At the hearing, Sebastien Lai offered testimony along with Steve Yates, a research fellow on China and national security policy, and Mark Clifford, president of the Committee for Freedom in Hong Kong Foundation.“I want to thank America, President Trump, who has been a true champion of my fatherʼs, his administration, and the senators and members of both parties whose support has never wavered and only gotten stronger. That is moral courage, and my family does not take it for granted,” Sebastien Lai said.“By the end of this year my father will have spent six years in a maximum-security prison in solitary. At 78, he is the oldest political prisoner in Hong Kong. With a 20-year sentence looming over him, if he’s not freed soon, he will most likely die in prison,” he said. “My sister Claire was to testify beside me today. A few weeks ago, she was diagnosed with cancer,” he said. “I was with her in London last week as she began chemotherapy. My father learned of his own daughterʼs diagnosis from a maximum-security prison. He cannot hold her hand. She wants nothing more than to have him with her for this fight,“ he said. Claire Lai, daughter of imprisoned pro-democracy activist Jimmy Lai, discusses her father’s sentencing on “EWTN News Nightly” on Feb. 9, 2026. | Credit: “EWTN News Nightly”/Screenshot “We hope the Chinese authorities will consider what compassionate release would mean for her, and for a 78-year-old man who has already suffered enough,” he said.“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,“ he said.The appeal to Xi “is simple," Sebastien Lai said. “My father poses no threat. His imprisonment makes him a symbol of injustice; his death in prison would be a disgrace. Let Jimmy Lai come home to his family and let him sit beside his daughter in her hardest moment.” America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late.” Sebastien LaiSon of imprisoned Hong Kong media publisher and democracy advocate Jimmy Lai Clifford, of the Washington‑based advocacy group promoting human rights in Hong Kong, spoke on behalf of his friend Jimmy Lai and to remind “people that Jimmy is just one of hundreds of political prisoners being held in often appalling conditions.”“Iʼd like to emphasize the release of Jimmy Lai would be something President Trump, Republicans and Democrats, indeed, freedom-loving people around the world would applaud,” Clifford said. “It would be a unifying event at the time when the world really needs it.”Yates said Jimmy Lai’s case is “a test of character, of Xi Jinping’s leadership, of the president’s relationship with his counterpart, and of whether there remains any credible basis for the assumptions on which American policy toward Hong Kong was long constructed.”The case is “a litmus test of whether there remains any reason to believe there is a future in Xi Jinping’s China for the kind of man Jimmy Lai is: a child of God, a lover of the real China, and, it may fairly be said, one of China’s greatest entrepreneurs,” Yates said. Lai’s health ‘is going to get worse’At a subsequent event, Sebastien Lai spoke at a press conference at Georgetown University about his father.Trump has previously met with Xi about Jimmy Lai’s case, which did not end with his release, but Sebastian Lai said he does not believe “it is a lost cause.” He said he hopes Trump raises his father’s case “again and again.”Sebastian Lai detailed his father’s health, which “hasnʼt gotten any better” while in solitary confinement.“He now has heart issues. His nails fall off. His teeth are rotting. During the summer, he bleeds all over his body because [of] his rashes,” he said.His health was especially worrisome recently because “Hong Kong just had a record summer,” Sebastien Lai said. “The heat traps in there and essentially bakes in itself. So weʼre very, very worried.”Caoilfhionn Gallagher, human rights lawyer and leader of the international legal team representing Jimmy Lai, further laid out the urgency of the case.“It’s very clear that if someone is detained in solitary confinement for an extended period of time, there is a direct ramification for their mortality,” she said.“The risk to prisoners detained in solitary confinement is particularly heightened if they’re elderly or diabetic, and Jimmy Lai is both. So this couldn’t be a more urgent and timely discussion,” she said. Gallagher also noted the broader human rights issues and lack of democracy in Hong Kong.Hong Kong “has become a place where you can be thrown in prison for singing the wrong song, or not singing the right song, or wearing the wrong T-shirt, printing the wrong newspaper. And I think Jimmy Laiʼs case is hugely important in itself because of who he is,” Gallagher said.“Heʼs probably the worldʼs most famous political prisoner at the moment. His case is hugely important, but we think part of why theyʼve gone for Jimmy Lai is because by getting the biggest fish of all, it sends the message to the small fry across Hong Kong,” Gallagher said. "It makes very clear that their message is keep silent or youʼll be next,” Gallagher said. Xi’s visit to the U.S. offers “a particular opportunity to shine a light on this issue,” she said.

“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,” Sebastien Lai said.

Read More
Catholic theologian takes job in Trump’s Department of Homeland Security #Catholic A prominent Catholic theologian who has previously defended the Trump administration’s immigration policies on theological grounds has joined the Department of Homeland Security, the agency confirmed.Chad Pecknold, who has taught theology at The Catholic University of America (Catholic University) since 2008, is now the principal director of public outreach for the department’s Office of Public Engagement.In a statement provided to the National Catholic Register, the sister news partner of EWTN News, Pecknold said he was “excited” to confirm he had taken the position.“It is truly an honor to serve my country in this capacity,” he added.The Department of Homeland Security was established in 2003 in response to the Sept. 11, 2001, attacks and is responsible for protecting the United States against terrorist attacks and other threats to its security. The department also serves as the enforcement arm of U.S. immigration policy, overseeing both U.S. Immigration and Customs Enforcement (ICE) and U.S. Citizenship and Immigration Services (USCIS).According to Pecknold’s LinkedIn page, he is “on leave for public service” from Catholic University. His profile also describes his new position as focused on “cultural outreach” and indicates that he began the role in August.The Catholic theologian’s appointment to the department comes amid ongoing clashes between the U.S. bishops and the Trump administration over immigration enforcement.The Trump administration has prioritized curbing illegal immigration, including carrying out a mass deportation campaign, securing the border, and making legal immigration and asylum claims more selective and difficult.In response, the U.S. Conference of Catholic Bishops took the rare step of issuing a joint statement in November 2025, expressing opposition to “the indiscriminate mass deportation of people” and calling for an end to “dehumanizing rhetoric and violence” against both immigrants and law enforcement.”Shortly after, Pope Leo XIV commented on immigration enforcement in the U.S., urging those involved “to look for ways of treating people humanely, treating people with the dignity that they have,” while following legal protocols.Views on immigrationOn the issue of immigration, Pecknold has consistently argued that defending the country’s borders is not in contradiction with Catholic teaching. Rather, he argues, it is necessary to achieve the common good.The Catechism of the Catholic Church, he told EWTN News in 2023, “teaches that nations have the right to borders and self-definition, so there is no sense in which Catholic teaching supports the progressive goal of ‘open borders.’”“There is a ‘duty of care’ which is owed to those fleeing from danger,” he said, “but citizenship is not owed to anyone who can make it across a national border, and illegal entry or asylum cannot be taken as a debt of citizenship.”In a recent essay for The American Mind, Pecknold took issue with the U.S. bishops’ amicus brief submitted to the Supreme Court in defense of birthright citizenship for the children of undocumented migrants.In the article, Pecknold argues that in asserting that every child has a “natural right” to citizenship, the bishops are committing a “logical fallacy.” They are confusing, he writes, “conventional rights — how a nation determines who is and is not eligible for citizenship — with natural rights, which come from God and which inhere in human beings as such.”Pecknold has also endorsed a February statement released by a Christian think tank in Hungary that contends that “mass deportations may be a legitimate response to mass migration.”And in April 2024, amid Catholic criticism of a Texas state law that gave local authorities authorization to make immigration-related arrests, Pecknold cited St. Thomas Aquinas’ theology as a basis for immigration restrictions, noting that Aquinas distinguished showing hospitality to wayfarers from offering permanent resettlement.“Every human being having dignity does not immediately and obviously supersede the sovereignty of nations,” Pecknold told EWTN News at the time. “Statesmen have a sacred duty to safeguard the political common good of their country, and this will sometimes mean restricting who can legally enter and remain in their countries.”Postliberal theologianThe Catholic University professor is part of what some refer to as the “postliberal” movement, which contends that American politics have been overly focused on individual liberty at the expense of the common good. Pecknold co-founded the Substack “Postliberal Order” with Notre Dame political science professor Patrick Deneen and Harvard constitutional law scholar Adrian Vermeule.Pecknold is also known to be close to Vice President JD Vance, a Catholic convert and self-described postliberal. The background image of the professor’s X social media profile is a photo of Pecknold with Deneen and Vance.Pecknold is the author of several books that examine cultural and political questions through the lens of St. Augustine’s philosophy and theology, including “Transforming Postliberal Theology” (2005), “The Promise of Scriptural Reasoning” (2006), “Time, Liturgy, and the Politics of Redemption” (2008), and “Christianity and Politics” (2010). In a roundtable published in the Register in 2023, Pecknold argued that Catholics have a duty to engage in politics.“Catholics who are well-formed by the laws of the heavenly city must pray and work for the peace of our very troubled country — for even the nations are restless until they rest in God. Catholics have a duty to intercede, to cure, and to govern,” Pecknold said.It is not clear what Pecknold’s duties will be as director of public outreach at the federal department. The agency did not respond to a request for an explanation of his new role in time for publication, and Pecknold did not respond to a request for an interview.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Catholic theologian takes job in Trump’s Department of Homeland Security #Catholic A prominent Catholic theologian who has previously defended the Trump administration’s immigration policies on theological grounds has joined the Department of Homeland Security, the agency confirmed.Chad Pecknold, who has taught theology at The Catholic University of America (Catholic University) since 2008, is now the principal director of public outreach for the department’s Office of Public Engagement.In a statement provided to the National Catholic Register, the sister news partner of EWTN News, Pecknold said he was “excited” to confirm he had taken the position.“It is truly an honor to serve my country in this capacity,” he added.The Department of Homeland Security was established in 2003 in response to the Sept. 11, 2001, attacks and is responsible for protecting the United States against terrorist attacks and other threats to its security. The department also serves as the enforcement arm of U.S. immigration policy, overseeing both U.S. Immigration and Customs Enforcement (ICE) and U.S. Citizenship and Immigration Services (USCIS).According to Pecknold’s LinkedIn page, he is “on leave for public service” from Catholic University. His profile also describes his new position as focused on “cultural outreach” and indicates that he began the role in August.The Catholic theologian’s appointment to the department comes amid ongoing clashes between the U.S. bishops and the Trump administration over immigration enforcement.The Trump administration has prioritized curbing illegal immigration, including carrying out a mass deportation campaign, securing the border, and making legal immigration and asylum claims more selective and difficult.In response, the U.S. Conference of Catholic Bishops took the rare step of issuing a joint statement in November 2025, expressing opposition to “the indiscriminate mass deportation of people” and calling for an end to “dehumanizing rhetoric and violence” against both immigrants and law enforcement.”Shortly after, Pope Leo XIV commented on immigration enforcement in the U.S., urging those involved “to look for ways of treating people humanely, treating people with the dignity that they have,” while following legal protocols.Views on immigrationOn the issue of immigration, Pecknold has consistently argued that defending the country’s borders is not in contradiction with Catholic teaching. Rather, he argues, it is necessary to achieve the common good.The Catechism of the Catholic Church, he told EWTN News in 2023, “teaches that nations have the right to borders and self-definition, so there is no sense in which Catholic teaching supports the progressive goal of ‘open borders.’”“There is a ‘duty of care’ which is owed to those fleeing from danger,” he said, “but citizenship is not owed to anyone who can make it across a national border, and illegal entry or asylum cannot be taken as a debt of citizenship.”In a recent essay for The American Mind, Pecknold took issue with the U.S. bishops’ amicus brief submitted to the Supreme Court in defense of birthright citizenship for the children of undocumented migrants.In the article, Pecknold argues that in asserting that every child has a “natural right” to citizenship, the bishops are committing a “logical fallacy.” They are confusing, he writes, “conventional rights — how a nation determines who is and is not eligible for citizenship — with natural rights, which come from God and which inhere in human beings as such.”Pecknold has also endorsed a February statement released by a Christian think tank in Hungary that contends that “mass deportations may be a legitimate response to mass migration.”And in April 2024, amid Catholic criticism of a Texas state law that gave local authorities authorization to make immigration-related arrests, Pecknold cited St. Thomas Aquinas’ theology as a basis for immigration restrictions, noting that Aquinas distinguished showing hospitality to wayfarers from offering permanent resettlement.“Every human being having dignity does not immediately and obviously supersede the sovereignty of nations,” Pecknold told EWTN News at the time. “Statesmen have a sacred duty to safeguard the political common good of their country, and this will sometimes mean restricting who can legally enter and remain in their countries.”Postliberal theologianThe Catholic University professor is part of what some refer to as the “postliberal” movement, which contends that American politics have been overly focused on individual liberty at the expense of the common good. Pecknold co-founded the Substack “Postliberal Order” with Notre Dame political science professor Patrick Deneen and Harvard constitutional law scholar Adrian Vermeule.Pecknold is also known to be close to Vice President JD Vance, a Catholic convert and self-described postliberal. The background image of the professor’s X social media profile is a photo of Pecknold with Deneen and Vance.Pecknold is the author of several books that examine cultural and political questions through the lens of St. Augustine’s philosophy and theology, including “Transforming Postliberal Theology” (2005), “The Promise of Scriptural Reasoning” (2006), “Time, Liturgy, and the Politics of Redemption” (2008), and “Christianity and Politics” (2010). In a roundtable published in the Register in 2023, Pecknold argued that Catholics have a duty to engage in politics.“Catholics who are well-formed by the laws of the heavenly city must pray and work for the peace of our very troubled country — for even the nations are restless until they rest in God. Catholics have a duty to intercede, to cure, and to govern,” Pecknold said.It is not clear what Pecknold’s duties will be as director of public outreach at the federal department. The agency did not respond to a request for an explanation of his new role in time for publication, and Pecknold did not respond to a request for an interview.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Chad Pecknold, a longtime professor at The Catholic University of America, has begun working for the government agency that oversees immigration enforcement.

Read More
U.S. bishops urge Supreme Court to allow communities to regulate firearms under Second Amendment #Catholic The U.S. Conference of Catholic Bishops is urging the U.S. Supreme Court to allow local communities to regulate firearm ownership, weighing in on a high-profile federal case that could significantly reshape the nation’s gun laws. The case before the high court, Viramontes v. Cook County, concerns a regulation enacted by Cook County, Illinois, banning more than 100 types of semiautomatic weapons, including the popular AR-15 platform.Two plaintiffs, Cutberto Viramontes and Christopher Khaya, sued to dispute the regulations under the Second and 14th amendments to the U.S. Constitution. The lawsuit argues that the Supreme Court should rule on the case “to guarantee fundamental Second Amendment rights and to address the confusion in the lower courts” regarding Supreme Court precedent.In their amicus brief regarding the legal dispute, the U.S. bishops urge the court to “[preserve] the traditional authority of political communities to regulate weapons.” The “autonomy of local authority” is a significant part of “America’s historical tradition of federalism,” the bishops write, comparing it to the long-standing Catholic principle of subsidiarity, which holds that the authority closest to a local need is best suited to tackle the issue. The principle of federalism does not allow for the wholesale redefinition of the Second Amendment, the bishops write. But, they argue, a “uniform constitutional standard need not require uniform firearm policy.” Guns have historically been regulated differently throughout the U.S. depending on the locality, the bishops say, and the U.S. Constitution “does not require every community to exercise … its authority to regulate weapons identically.” The prelates further argue that modern advances in weaponry mean firearms like AR-15s are “fundamentally dissimilar” from the standards of the 18th century; such weapons are “dangerous and unusual,” the bishops suggest, and are thus open to reasonable regulation. Though the issue was brought to trial due to the local regulation, the ultimate question before the Supreme Court is whether the Second Amendment “guarantee[s] the right to possess [the] AR-15 platform and similar semiautomatic rifles.” In the past 20 years the Supreme Court has significantly affirmed Second Amendment rights under the U.S. Constitution, including in the landmark 2008 case District of Columbia v. Heller, which upheld the right to own a firearm unconnected with service in a state militia. Those rights were broadly expanded in subsequent Supreme Court rulings such as 2010’s McDonald v. Chicago and the 2022 decision NYSRPA v. Bruen. The latter decision upheld a constitutional right to carry firearms for self-defense. In the 2024 decision United States v. Rahimi, on the other hand, the Supreme Court ruled that the Second Amendment does allow for individuals to be disarmed if they have been found to pose a credible threat to the physical safety of someone else.

U.S. bishops urge Supreme Court to allow communities to regulate firearms under Second Amendment #Catholic The U.S. Conference of Catholic Bishops is urging the U.S. Supreme Court to allow local communities to regulate firearm ownership, weighing in on a high-profile federal case that could significantly reshape the nation’s gun laws. The case before the high court, Viramontes v. Cook County, concerns a regulation enacted by Cook County, Illinois, banning more than 100 types of semiautomatic weapons, including the popular AR-15 platform.Two plaintiffs, Cutberto Viramontes and Christopher Khaya, sued to dispute the regulations under the Second and 14th amendments to the U.S. Constitution. The lawsuit argues that the Supreme Court should rule on the case “to guarantee fundamental Second Amendment rights and to address the confusion in the lower courts” regarding Supreme Court precedent.In their amicus brief regarding the legal dispute, the U.S. bishops urge the court to “[preserve] the traditional authority of political communities to regulate weapons.” The “autonomy of local authority” is a significant part of “America’s historical tradition of federalism,” the bishops write, comparing it to the long-standing Catholic principle of subsidiarity, which holds that the authority closest to a local need is best suited to tackle the issue. The principle of federalism does not allow for the wholesale redefinition of the Second Amendment, the bishops write. But, they argue, a “uniform constitutional standard need not require uniform firearm policy.” Guns have historically been regulated differently throughout the U.S. depending on the locality, the bishops say, and the U.S. Constitution “does not require every community to exercise … its authority to regulate weapons identically.” The prelates further argue that modern advances in weaponry mean firearms like AR-15s are “fundamentally dissimilar” from the standards of the 18th century; such weapons are “dangerous and unusual,” the bishops suggest, and are thus open to reasonable regulation. Though the issue was brought to trial due to the local regulation, the ultimate question before the Supreme Court is whether the Second Amendment “guarantee[s] the right to possess [the] AR-15 platform and similar semiautomatic rifles.” In the past 20 years the Supreme Court has significantly affirmed Second Amendment rights under the U.S. Constitution, including in the landmark 2008 case District of Columbia v. Heller, which upheld the right to own a firearm unconnected with service in a state militia. Those rights were broadly expanded in subsequent Supreme Court rulings such as 2010’s McDonald v. Chicago and the 2022 decision NYSRPA v. Bruen. The latter decision upheld a constitutional right to carry firearms for self-defense. In the 2024 decision United States v. Rahimi, on the other hand, the Supreme Court ruled that the Second Amendment does allow for individuals to be disarmed if they have been found to pose a credible threat to the physical safety of someone else.

The Supreme Court is set to consider whether or not Americans are permitted to possess AR-15 rifles and similar firearms.

Read More
‘An unborn child is a child’: Lawyer questions lack of empathy regarding pregnancy loss #Catholic Ecuadorian lawyer Pablo Proaño questioned the lack of empathy for families who lose a child during pregnancy and called for protocols to support them.His remarks followed the death due to a pregnancy complication of Stefano, the son of Ecuadorian President Daniel Noboa and his wife, Lavinia Valbonesi.On Aug. 15, Interior Minister Nataly Morillo announced the news and offered her condolences to the presidential family.Many comments appeared on social media questioning the characterization of the loss as the death of a “child” rather than an embryo or fetus, or arguing that the matter should have remained private.For Proaño, a lawyer with the firm Dignidad y Derecho (Dignity and Law), these reactions reveal “a lack of understanding regarding pregnancy loss and a lack of empathy that goes beyond the political debate over the way the president is running the country.”“Many people approached this topic by first claiming it’s a ‘fake news’ story — arguing that it’s not a child, but rather an embryo or a fetus — and secondly, by insisting that it’s a matter that should remain private. And this reveals, as I said, a profound lack of empathy,” he noted in an interview with ACI Prensa, the Spanish-language sister service of EWTN News.‘There’s already an expectation’ of welcoming the childThe lawyer explained that regardless of gestational age, “parents who already know, long for, and look forward to welcoming this baby are already forming an expectation, both on the psychological and social level.”He said there can be “severe psychological impact following the loss” but also “long-term effects when the time comes to decide whether or not to try for another child.”The lawyer also noted that this suffering can arise in everyday situations, particularly when the mother encounters other women with babies.Proaño said he believes the scale of the phenomenon makes it important for society to learn how to support those going through this type of grief. “According to the World Health Organization, 1 in 4 women has experienced pregnancy loss at some point in her life,” he stated.The lawyer noted that while the circumstances of a miscarriage or an abortion may differ, both situations can involve suffering and grief.“Induced abortion often entails a greater sense of guilt,” he said.Regarding miscarriage, he said there is also “a great deal of suffering regarding why the pregnancy could not be carried to term.” “Many questions remain unanswered, and this creates a great deal of anxiety and can even lead to cases of severe depression in women and families going through this grief,” he continued.The need for protocols regarding pregnancy lossProaño said he believes healthcare systems should have protocols in place to care for women who lose their babies during pregnancy.“The first and most important aspect is institutional support from a medical standpoint. In many Latin American countries, there are protocols known as ‘butterfly protocols’ for the care of women experiencing pregnancy loss,” he explained.In this practice, the silhouette of a butterfly is placed on the headboard of the patient’s bed, alerting the hospital staff to be particularly sensitive to her emotional state. The butterfly symbolizes a brief life, fragility, and transformation.Ecuador does not currently have an official protocol from the Ministry of Health. “There are foundations promoting these types of protocols, and individual hospitals may implement them, but it largely depends on whether the hospital authorities choose to adopt them,” Proaño stated.These protocols, he explained, aim to prevent situations that could increase the suffering of a woman who has just lost her child.“What do these ‘butterfly protocols’ mean? It means healthcare staff are sensitized that they don’t say things like, ‘Oh, right. Well, it would have been better if you’d done this or that, and then you wouldn’t have lost the baby,’” he explained.He also emphasized the need to avoid placing a woman who has just suffered a loss “in the maternity ward, where you can hear and see other women with their babies.”Proaño even proposes identifying these patients: “They should be given a separate room and identified by a symbol or a sign on the door, so that when a nurse or doctor walks by, no one makes the mistake of asking, ‘And where is your baby? Why haven’t they brought your baby to you?’” he said.In addition, the woman should receive psychological care, he noted.Employers should also have to make allowancesAccording to Proaño, families also need “social recognition that extends to the workplace.”“In Ecuador, these cases often only qualify for three days of leave for a family emergency, and three days is not enough,” he maintained.“Many of these people go through episodes of severe depression, return to work, and are then fired because the enhanced job protection afforded to pregnant women because they are carrying a child does not apply. But if the baby dies, they don’t benefit from this leave,” he added.Parents' right to say goodbye to their childAnother aspect the lawyer deems necessary to review is what happens to the babyʼs remains following a pregnancy loss.Measures should be in place “to ensure the baby can be given a proper burial," he stated.Proaño explained that, according to Ecuadorian regulations, there is a distinction regarding the release of remains based on whether the pregnancy has reached 22 weeks of gestation.“In Ecuador, up to the 22nd week of pregnancy, hospitals are not required to hand over the child — the body or remains of the fetus — and may simply dispose of it, donate it for research, or even sell it to institutions,” he stated.He said this situation can deprive parents of a step that is important for the grieving process.“This baby is the child of a family that deserves and needs, for the sake of their grieving process, to bury him and have a place to go to mourn his death,” he noted.In his view, families should receive clear information about their rights and be able to decide what happens to their childʼs remains.“Parents should be provided with informed consent that explains this possibility and their rights, so they can make a decision. And if they ultimately decide not to take the fetus, they should also be able to decide on its final disposition,” he explained.‘An unborn child is a child’Beyond the legal and medical aspects, Proaño said he believes there is a cultural challenge: “A great deal of work to raise awareness and foster understanding” needs to be done, he noted.“Because an unborn child is a child; it’s not merely a fetus,” he emphasized.The lawyer lamented that many families do not even receive condolences after losing a child during pregnancy. He also questioned certain responses that may seem well-intentioned but ultimately minimize the pain.For example, he said, “there are many doctors who say, ‘You can get pregnant again; there’s no problem.’ As if that loss could simply be erased from a mother’s heart.”An issue that also involves the stateProaño maintained that the response should include public policies focused on prevention, support, and family protection.“At the state level, there are these three points: promoting the implementation of support protocols; ensuring proper informed consent when the disposition of the fetuses is to be decided; and enacting workplace reforms to grant parents more time to grieve the loss of their child in accordance with the law,” he explained.“And also, having awareness-raising campaigns. Furthermore — taking it a step further — it would be very important for the state to take up this issue as a public policy necessity,” he added.Proaño said he also believes that proper preventive care during pregnancy can help reduce some pregnancy losses. He cited, among other factors, medical monitoring during pregnancy and the detection of potential vitamin or hormonal deficiencies.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘An unborn child is a child’: Lawyer questions lack of empathy regarding pregnancy loss #Catholic Ecuadorian lawyer Pablo Proaño questioned the lack of empathy for families who lose a child during pregnancy and called for protocols to support them.His remarks followed the death due to a pregnancy complication of Stefano, the son of Ecuadorian President Daniel Noboa and his wife, Lavinia Valbonesi.On Aug. 15, Interior Minister Nataly Morillo announced the news and offered her condolences to the presidential family.Many comments appeared on social media questioning the characterization of the loss as the death of a “child” rather than an embryo or fetus, or arguing that the matter should have remained private.For Proaño, a lawyer with the firm Dignidad y Derecho (Dignity and Law), these reactions reveal “a lack of understanding regarding pregnancy loss and a lack of empathy that goes beyond the political debate over the way the president is running the country.”“Many people approached this topic by first claiming it’s a ‘fake news’ story — arguing that it’s not a child, but rather an embryo or a fetus — and secondly, by insisting that it’s a matter that should remain private. And this reveals, as I said, a profound lack of empathy,” he noted in an interview with ACI Prensa, the Spanish-language sister service of EWTN News.‘There’s already an expectation’ of welcoming the childThe lawyer explained that regardless of gestational age, “parents who already know, long for, and look forward to welcoming this baby are already forming an expectation, both on the psychological and social level.”He said there can be “severe psychological impact following the loss” but also “long-term effects when the time comes to decide whether or not to try for another child.”The lawyer also noted that this suffering can arise in everyday situations, particularly when the mother encounters other women with babies.Proaño said he believes the scale of the phenomenon makes it important for society to learn how to support those going through this type of grief. “According to the World Health Organization, 1 in 4 women has experienced pregnancy loss at some point in her life,” he stated.The lawyer noted that while the circumstances of a miscarriage or an abortion may differ, both situations can involve suffering and grief.“Induced abortion often entails a greater sense of guilt,” he said.Regarding miscarriage, he said there is also “a great deal of suffering regarding why the pregnancy could not be carried to term.” “Many questions remain unanswered, and this creates a great deal of anxiety and can even lead to cases of severe depression in women and families going through this grief,” he continued.The need for protocols regarding pregnancy lossProaño said he believes healthcare systems should have protocols in place to care for women who lose their babies during pregnancy.“The first and most important aspect is institutional support from a medical standpoint. In many Latin American countries, there are protocols known as ‘butterfly protocols’ for the care of women experiencing pregnancy loss,” he explained.In this practice, the silhouette of a butterfly is placed on the headboard of the patient’s bed, alerting the hospital staff to be particularly sensitive to her emotional state. The butterfly symbolizes a brief life, fragility, and transformation.Ecuador does not currently have an official protocol from the Ministry of Health. “There are foundations promoting these types of protocols, and individual hospitals may implement them, but it largely depends on whether the hospital authorities choose to adopt them,” Proaño stated.These protocols, he explained, aim to prevent situations that could increase the suffering of a woman who has just lost her child.“What do these ‘butterfly protocols’ mean? It means healthcare staff are sensitized that they don’t say things like, ‘Oh, right. Well, it would have been better if you’d done this or that, and then you wouldn’t have lost the baby,’” he explained.He also emphasized the need to avoid placing a woman who has just suffered a loss “in the maternity ward, where you can hear and see other women with their babies.”Proaño even proposes identifying these patients: “They should be given a separate room and identified by a symbol or a sign on the door, so that when a nurse or doctor walks by, no one makes the mistake of asking, ‘And where is your baby? Why haven’t they brought your baby to you?’” he said.In addition, the woman should receive psychological care, he noted.Employers should also have to make allowancesAccording to Proaño, families also need “social recognition that extends to the workplace.”“In Ecuador, these cases often only qualify for three days of leave for a family emergency, and three days is not enough,” he maintained.“Many of these people go through episodes of severe depression, return to work, and are then fired because the enhanced job protection afforded to pregnant women because they are carrying a child does not apply. But if the baby dies, they don’t benefit from this leave,” he added.Parents' right to say goodbye to their childAnother aspect the lawyer deems necessary to review is what happens to the babyʼs remains following a pregnancy loss.Measures should be in place “to ensure the baby can be given a proper burial," he stated.Proaño explained that, according to Ecuadorian regulations, there is a distinction regarding the release of remains based on whether the pregnancy has reached 22 weeks of gestation.“In Ecuador, up to the 22nd week of pregnancy, hospitals are not required to hand over the child — the body or remains of the fetus — and may simply dispose of it, donate it for research, or even sell it to institutions,” he stated.He said this situation can deprive parents of a step that is important for the grieving process.“This baby is the child of a family that deserves and needs, for the sake of their grieving process, to bury him and have a place to go to mourn his death,” he noted.In his view, families should receive clear information about their rights and be able to decide what happens to their childʼs remains.“Parents should be provided with informed consent that explains this possibility and their rights, so they can make a decision. And if they ultimately decide not to take the fetus, they should also be able to decide on its final disposition,” he explained.‘An unborn child is a child’Beyond the legal and medical aspects, Proaño said he believes there is a cultural challenge: “A great deal of work to raise awareness and foster understanding” needs to be done, he noted.“Because an unborn child is a child; it’s not merely a fetus,” he emphasized.The lawyer lamented that many families do not even receive condolences after losing a child during pregnancy. He also questioned certain responses that may seem well-intentioned but ultimately minimize the pain.For example, he said, “there are many doctors who say, ‘You can get pregnant again; there’s no problem.’ As if that loss could simply be erased from a mother’s heart.”An issue that also involves the stateProaño maintained that the response should include public policies focused on prevention, support, and family protection.“At the state level, there are these three points: promoting the implementation of support protocols; ensuring proper informed consent when the disposition of the fetuses is to be decided; and enacting workplace reforms to grant parents more time to grieve the loss of their child in accordance with the law,” he explained.“And also, having awareness-raising campaigns. Furthermore — taking it a step further — it would be very important for the state to take up this issue as a public policy necessity,” he added.Proaño said he also believes that proper preventive care during pregnancy can help reduce some pregnancy losses. He cited, among other factors, medical monitoring during pregnancy and the detection of potential vitamin or hormonal deficiencies.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Ecuadoran lawyer Pablo Proaño’s remarks followed the death due to a pregnancy complication of Stefano, the son of Ecuadorian President Daniel Noboa and his wife, Lavinia Valbonesi.

Read More