Solidarity

Argentinians join in prayer for earthquake-shattered Venezuelans #Catholic With thousands dead, injured, and missing in the wake of last week’s devastating earthquakes in Venezuela, Argentinians gathered in prayer for the Venezuelan people on June 28 at the basilica and national shrine of Our Lady of Luján. There, the archbishop of Mercedes-Luján, Jorge Eduardo Scheinig, offered Mass for the Venezuelan people.“Let us think of those who have died and their families,” Scheinig said in his homily. “In a single minute, so many people were left with nothing, absolutely nothing,” he noted.“Let us pray for the rescue workers and for all those who are working [on the ground]. Let us stand in solidarity with them through prayer,” said Scheinig, who proceeded to lead a moment of silence to pray to God and the Virgin for the people of Venezuela.The archbishop dedicated the rest of his homily to examining priorities, those things that “carry more weight than others” and “have the power to bring order to our lives.”“If you have the right priorities, you are at peace. But if you choose your priorities poorly, it causes confusion and anguish for you; it doesn’t help you live well. So, from time to time, we need to have the courage to reexamine our priorities,” he noted.In this regard, he said that “Jesus helps us order our priorities,” and elaborated: “What is Jesus’ priority? God. What comes first for Jesus? God. And what does he advise us? Put God first, and you won’t regret it,” he explained.He therefore urged people to ask themselves: “What place does God hold? What place does Mass hold?” he continued. “If you put God’s love first, if you love God in your life — that love is so good, so pure, and so radiant that it brings order to your entire life and helps you understand your whole life. Because God takes nothing away from you; he fills your life with love,” he pointed out. “Putting God first means taking a stand, taking a risk, and filling your heart with love; that helps you love everyone and everything in a different way, to love better,” he emphasized.Referring to the situation in Venezuela, Scheinig reflected: “Just look at how strange the world is. Today, television shows harrowing scenes. I was watching the news and saw a little boy crying — he had been left all alone after the earthquake, and it breaks your heart. Yet, a short while later, we’re watching the Argentina [World Cup] match.”“And notice, too, that we see scenes of war, of migrants who have nothing and live in a small tent. That’s the world. It happens to us in a family as well: You might be celebrating the 15th birthday of one of your children and then a close relative dies or someone comes down with an illness. That’s life. Life is that strange mix of very beautiful things and deeply painful things,” he noted.“But when your heart has priorities, you don’t get confused. And so, yes, we can cheer for the national team, but my priority isn’t soccer; my priority is life, it’s what happens to other people. I don’t let the things of life desensitize me,” he cautioned.That is why, “if God is your priority, you are able to not get desensitized to pain. You have your life on track. You can watch the World Cup, but you realize that it isn’t the priority. Your life is in order. You know where you stand, what you want, and what you don’t want,” he continued.In that context, he added, the need arises to stand with Venezuelans in prayer: “God, strengthen so many people whose lives changed in an instant.”“We also feel moved to show solidarity, to give money and goods, and to share what we have with those in need because your heart is rightly ordered; it is with God.”“Life presents us with complex, difficult moments in the world,” Scheinig acknowledged, while expressing the hope that “God holds first place on our list of priorities, so that we may remain good people.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Argentinians join in prayer for earthquake-shattered Venezuelans #Catholic With thousands dead, injured, and missing in the wake of last week’s devastating earthquakes in Venezuela, Argentinians gathered in prayer for the Venezuelan people on June 28 at the basilica and national shrine of Our Lady of Luján. There, the archbishop of Mercedes-Luján, Jorge Eduardo Scheinig, offered Mass for the Venezuelan people.“Let us think of those who have died and their families,” Scheinig said in his homily. “In a single minute, so many people were left with nothing, absolutely nothing,” he noted.“Let us pray for the rescue workers and for all those who are working [on the ground]. Let us stand in solidarity with them through prayer,” said Scheinig, who proceeded to lead a moment of silence to pray to God and the Virgin for the people of Venezuela.The archbishop dedicated the rest of his homily to examining priorities, those things that “carry more weight than others” and “have the power to bring order to our lives.”“If you have the right priorities, you are at peace. But if you choose your priorities poorly, it causes confusion and anguish for you; it doesn’t help you live well. So, from time to time, we need to have the courage to reexamine our priorities,” he noted.In this regard, he said that “Jesus helps us order our priorities,” and elaborated: “What is Jesus’ priority? God. What comes first for Jesus? God. And what does he advise us? Put God first, and you won’t regret it,” he explained.He therefore urged people to ask themselves: “What place does God hold? What place does Mass hold?” he continued. “If you put God’s love first, if you love God in your life — that love is so good, so pure, and so radiant that it brings order to your entire life and helps you understand your whole life. Because God takes nothing away from you; he fills your life with love,” he pointed out. “Putting God first means taking a stand, taking a risk, and filling your heart with love; that helps you love everyone and everything in a different way, to love better,” he emphasized.Referring to the situation in Venezuela, Scheinig reflected: “Just look at how strange the world is. Today, television shows harrowing scenes. I was watching the news and saw a little boy crying — he had been left all alone after the earthquake, and it breaks your heart. Yet, a short while later, we’re watching the Argentina [World Cup] match.”“And notice, too, that we see scenes of war, of migrants who have nothing and live in a small tent. That’s the world. It happens to us in a family as well: You might be celebrating the 15th birthday of one of your children and then a close relative dies or someone comes down with an illness. That’s life. Life is that strange mix of very beautiful things and deeply painful things,” he noted.“But when your heart has priorities, you don’t get confused. And so, yes, we can cheer for the national team, but my priority isn’t soccer; my priority is life, it’s what happens to other people. I don’t let the things of life desensitize me,” he cautioned.That is why, “if God is your priority, you are able to not get desensitized to pain. You have your life on track. You can watch the World Cup, but you realize that it isn’t the priority. Your life is in order. You know where you stand, what you want, and what you don’t want,” he continued.In that context, he added, the need arises to stand with Venezuelans in prayer: “God, strengthen so many people whose lives changed in an instant.”“We also feel moved to show solidarity, to give money and goods, and to share what we have with those in need because your heart is rightly ordered; it is with God.”“Life presents us with complex, difficult moments in the world,” Scheinig acknowledged, while expressing the hope that “God holds first place on our list of priorities, so that we may remain good people.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

In his homily during a Mass offered for the earthquake’s victims, Archbishop Jorge Scheinig urged the faithful to reexamine their priorities in life, realizing one can lose everything in an instant.

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Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation. Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event. U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.
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Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation. Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event. U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.

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The Border Mass 250 included a conversation on immigration with U.S. Catholic bishops, celebration of a Mass, and a rosary procession across the international line.

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Pope Leo XIV prays for Venezuela quake victims at Angelus #Catholic VATICAN CITY — Pope Leo XIV on Sunday expressed his closeness to the people of Venezuela after recent earthquakes, offering prayers for the victims and encouragement to rescue workers.“I wish to express my solidarity with our Venezuelan brothers and sisters affected by the recent earthquakes, which have caused numerous deaths and injuries, as well as extensive damage to property,” the pope said after praying the Angelus on June 28 in St. Peter’s Square.“Praying to the Lord for the eternal rest of the deceased, I renew my spiritual solidarity with their families, the injured, and all who have been shaken by this tragedy,” he continued. “I also wish to express my gratitude and encouragement to those generously working on search and rescue efforts and providing assistance.”Before the Angelus, Pope Leo reflected on the day’s Gospel reading from Matthew 10:37–42, saying that Jesus’ call to discipleship is rooted in a love that requires “detachment, loss and hospitality.”“In today’s Gospel reading, we hear some of Jesus’ exhortations on how to follow him and be witnesses to his kingdom,” the pope said. “This is not just a matter of outward acts, but of committing ourselves entirely to a loving relationship with him.”The first requirement, he said, is detachment. Citing Jesus’ words — “Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me” — Pope Leo said the Lord wanted the apostles to be free for mission.“When the Lord begins to send his apostles on mission, he wants them to be free from any ties,” he said. “However, this applies to everyone, as even the most significant relationships find their fullness through the love that Christ gives us.”The pope pointed to married life as an example, saying it “can only be lived fully by ‘leaving’ one’s parents’ home in order to commit to the life of marriage.” He also spoke of raising children, saying parents help them “to fulfill themselves and be happy by teaching them to ‘stand on their own two feet’ and make their own choices.”Quoting St. Augustine, Pope Leo said: “It is painful to part from what you love. Yet even the farmer temporarily loses what he sows.”“Only by ‘losing’ that seed sown in the ground, can we see it blossom,” the pope added.Pope Leo said Christians often struggle to understand that “love is also loss,” especially “in a world where losing is seen as weakness and we are obsessed with having and possessing.”“However, love only bears fruit in self-giving: when we are willing to lose a little of ourselves to make room for another; to lose a little time to listen to a friend; to lose a little comfort to share in a time of hardship,” he said.He added that “according to the Gospel, those who hold on to their lives merely for themselves actually lose them, for they do not open themselves to the joy of love and thus become barren.”“This is why Jesus invites us to embrace the cross,” the pope said. “He offered himself, lost himself, and in this very way we were enabled to receive his life in abundance. In the same way, if we live by the logic of the gift of self, we too will be capable of bringing forth new life in our relationships.”Finally, Pope Leo turned to hospitality, saying love must take shape in concrete acts.“Love is expressed through concrete choices and actions; by a commitment made up of small daily gestures, such as offering a glass of water to someone who is thirsty,” he said.Jesus, he said, sent his disciples without provisions “so that, by being dependent on the help of others, they would inspire hospitality in those they met.”“By welcoming those who come in Jesus’ name, we welcome him and the heavenly Father who sent him,” the pope said. “Indeed, love for the Lord always involves welcoming our brothers and sisters.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV prays for Venezuela quake victims at Angelus #Catholic VATICAN CITY — Pope Leo XIV on Sunday expressed his closeness to the people of Venezuela after recent earthquakes, offering prayers for the victims and encouragement to rescue workers.“I wish to express my solidarity with our Venezuelan brothers and sisters affected by the recent earthquakes, which have caused numerous deaths and injuries, as well as extensive damage to property,” the pope said after praying the Angelus on June 28 in St. Peter’s Square.“Praying to the Lord for the eternal rest of the deceased, I renew my spiritual solidarity with their families, the injured, and all who have been shaken by this tragedy,” he continued. “I also wish to express my gratitude and encouragement to those generously working on search and rescue efforts and providing assistance.”Before the Angelus, Pope Leo reflected on the day’s Gospel reading from Matthew 10:37–42, saying that Jesus’ call to discipleship is rooted in a love that requires “detachment, loss and hospitality.”“In today’s Gospel reading, we hear some of Jesus’ exhortations on how to follow him and be witnesses to his kingdom,” the pope said. “This is not just a matter of outward acts, but of committing ourselves entirely to a loving relationship with him.”The first requirement, he said, is detachment. Citing Jesus’ words — “Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me” — Pope Leo said the Lord wanted the apostles to be free for mission.“When the Lord begins to send his apostles on mission, he wants them to be free from any ties,” he said. “However, this applies to everyone, as even the most significant relationships find their fullness through the love that Christ gives us.”The pope pointed to married life as an example, saying it “can only be lived fully by ‘leaving’ one’s parents’ home in order to commit to the life of marriage.” He also spoke of raising children, saying parents help them “to fulfill themselves and be happy by teaching them to ‘stand on their own two feet’ and make their own choices.”Quoting St. Augustine, Pope Leo said: “It is painful to part from what you love. Yet even the farmer temporarily loses what he sows.”“Only by ‘losing’ that seed sown in the ground, can we see it blossom,” the pope added.Pope Leo said Christians often struggle to understand that “love is also loss,” especially “in a world where losing is seen as weakness and we are obsessed with having and possessing.”“However, love only bears fruit in self-giving: when we are willing to lose a little of ourselves to make room for another; to lose a little time to listen to a friend; to lose a little comfort to share in a time of hardship,” he said.He added that “according to the Gospel, those who hold on to their lives merely for themselves actually lose them, for they do not open themselves to the joy of love and thus become barren.”“This is why Jesus invites us to embrace the cross,” the pope said. “He offered himself, lost himself, and in this very way we were enabled to receive his life in abundance. In the same way, if we live by the logic of the gift of self, we too will be capable of bringing forth new life in our relationships.”Finally, Pope Leo turned to hospitality, saying love must take shape in concrete acts.“Love is expressed through concrete choices and actions; by a commitment made up of small daily gestures, such as offering a glass of water to someone who is thirsty,” he said.Jesus, he said, sent his disciples without provisions “so that, by being dependent on the help of others, they would inspire hospitality in those they met.”“By welcoming those who come in Jesus’ name, we welcome him and the heavenly Father who sent him,” the pope said. “Indeed, love for the Lord always involves welcoming our brothers and sisters.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pope expressed solidarity with those affected by recent earthquakes, following a reflection on “detachment, loss and hospitality” in Christian love.

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Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese. Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News. From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.” Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”
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Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese. Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News. From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.” Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”

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Bishop Earl Boyea ordained four new priests at a local Lansing parish, urging them to “drink the cup which the Lord gives” as they begin their ministry.

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Pope Leo XIV tells Spain’s parliament every human life must be protected #Catholic MADRID — Pope Leo XIV made history Monday by becoming the first pope to address Spain’s Congress of Deputies, delivering a forceful appeal to the country’s political class to defend human dignity and protect life “from conception to its natural end.”The June 8 address, given before about 700 guests amid tight security, drew a standing ovation that lasted nearly seven minutes, with shouts of “Long live the pope!” echoing through the chamber.In his speech, Pope Leo warned lawmakers not to subordinate human dignity to “shifting social consensus or the whims of the majority at any given moment,” insisting that “every truly just society is built upon the recognition of the inviolable dignity of the human person.”“In this sense, if life ceases to be recognized as a fundamental value, what future can our societies have?” the pope asked. “Can a community that casts into the shadows the unborn child, the elderly, the sick, those who suffer in silence, or those who depend entirely on the care of others be called fully just?”“The defense of human life is neither a partisan issue nor a confessional interest: it is a goal of civilization,” he said.The pope’s remarks came as Spain’s socialist-led government has been advancing efforts to enshrine abortion protections in the country’s Constitution. Such a reform would require broad parliamentary consensus, including support from the center-right People’s Party.“Every human life must be recognized and safeguarded from conception to its natural end, in every circumstance of its existence,” Pope Leo said. “When this certainty is obscured, the most vulnerable are the first victims, and the law loses its deepest meaning: to serve and protect every person.”“For this reason,” he added, “the moral greatness of a nation is manifested, above all, in its capacity to accompany, protect and love those lives that are most fragile.”The pope also defended the family as “the primary human reality and the natural foundation of the community,” saying that “where the family is upheld, the spiritual and social stability of nations is also strengthened.”“The family will always be the first school of humanity, where one learns, before anywhere else, the basic grammar of living together: welcoming life, caring for others, forgiving, serving and belonging,” he said.Pope Leo drew on Spain’s intellectual and Catholic heritage, citing Cervantes, St. Teresa of Ávila, Miguel de Unamuno and the School of Salamanca, especially the 16th-century Dominican friar Francisco de Vitoria.From that tradition, he said, Spain helped shape “a legal and moral consciousness capable of remembering that authority always entails responsibility and that every human being must be recognized as a subject of rights and duties.”The pope said that legacy remains alive whenever lawmakers ask “how to ensure that what is possible is just, that what is legal is truly humane, and that the will of the majority safeguards those goods that belong to all and respects that which no majority can legitimately violate.”He also cited his recent encyclical “Magnifica Humanitas,” published May 25, saying that in an age of artificial intelligence, biotechnology and rapid technological change, political discernment must focus on “the place of the human person in our decision making.”The pope devoted part of his address to migrants and refugees, a major theme of his trip to Spain, which will conclude with visits to Tenerife and Las Palmas in the Canary Islands, a key entry point to Europe for migrants.“The situation of migrants and refugees calls for a response that focuses on people, addresses the root causes that force them to leave, and goes beyond the mere management of migration flows,” he said.He called for “safe and legal pathways, a respectful welcome and real opportunities for integration,” while also promoting “the right to remain in one’s own land,” so that no one is forced to leave home because of war, insecurity, poverty or the effects of the climate crisis.Pope Leo also warned that many migrants remain “prey to traffickers and smugglers who take advantage of their desperation,” calling for stronger prevention, rescue and assistance efforts.“No nation can face a challenge of this magnitude on its own,” he said.Turning to global conflict, Pope Leo said the world is undergoing “a profound spiritual and cultural crisis” marked by violence, polarization and mistrust.“Every war constitutes, ultimately, a painful defeat of the capacity to negotiate and also of that common human consciousness that recognizes bonds of justice among nations,” he said.“Weapons may impose a temporary silence; but they can never build a genuine and lasting peace,” the pope said, warning that “in various parts of the world — and in Europe as well — rearmament is once again being presented as an almost inevitable response to the fragility of the international situation.”The pope also warned against the use of artificial intelligence in warfare, saying new technologies in the military sphere require “rigorous ethical oversight, so that decisions regarding life and death are never left to automated systems nor removed from the moral responsibility of the human person.”Addressing Spain’s polarized political climate, the pope urged lawmakers to resist contempt for political opponents.“Political pluralism should not degenerate into the constant disparagement of one’s adversary,” he said. “In a mature society, even conflict can become a path to peace, when differences are softened by listening and directed toward recognizing the needs, aspirations and capabilities of all.”“Firmness does not require contempt; disagreement does not entail humiliation,” he added.Only two left-wing parties, Podemos and the BNG, which together account for six lawmakers out of more than 600 parliamentarians, chose not to attend the pope’s address.Pope Leo also made a strong appeal for religious freedom, calling freedom of thought, conscience and religion “a fundamental right that protects the most intimate sphere of the person.”“The freedom upon which the contemporary state is built, if it is authentic, recognizes the religious dimension of the human person, respects it and protects it legally,” he said. Authentic freedom, the pope added, “ensures that faith is not a reason for which a person has to forfeit his or her contribution to society.”“Faith does not seek to impose itself through privileges or coercion; yet neither can it be silenced as if it were irrelevant to public life,” he said.The pope also defended the sacramental seal of confession, saying it “holds special importance for the Catholic Church” and forms part of the broader sphere of religious freedom.“To protect it legally, as is done in a similar way in some professions, means preserving a sacred space of inner freedom, where the believer can open his or her soul to God without fear of external pressures,” Pope Leo said.The remarks came shortly after French bishops criticized a June 1 proposal in France’s National Assembly that they said could have endangered the seal of confession. The proposal was later withdrawn.Near the end of his address, the pope invited Spanish lawmakers to “lift your gaze to the world around you,” not to escape reality, but to remember that every public decision “affects real people, especially those who have less power to make their voices heard.”“A law does not attain its true greatness merely by having been formally enacted,” he said. “It attains it when, in addition to being valid in form, it can stand before the dignity of the person and pass that test without shame.”The pope concluded with a blessing for Spain, praying that the nation “never lose sight of its roots nor the courage to look to the future.”“May Spain continue to be a land of encounter, of culture, of solidarity and of hope,” he said. “And may its public life always know how to unite the firmness of convictions with the nobility of dialogue and the greatness of service.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV tells Spain’s parliament every human life must be protected #Catholic MADRID — Pope Leo XIV made history Monday by becoming the first pope to address Spain’s Congress of Deputies, delivering a forceful appeal to the country’s political class to defend human dignity and protect life “from conception to its natural end.”The June 8 address, given before about 700 guests amid tight security, drew a standing ovation that lasted nearly seven minutes, with shouts of “Long live the pope!” echoing through the chamber.In his speech, Pope Leo warned lawmakers not to subordinate human dignity to “shifting social consensus or the whims of the majority at any given moment,” insisting that “every truly just society is built upon the recognition of the inviolable dignity of the human person.”“In this sense, if life ceases to be recognized as a fundamental value, what future can our societies have?” the pope asked. “Can a community that casts into the shadows the unborn child, the elderly, the sick, those who suffer in silence, or those who depend entirely on the care of others be called fully just?”“The defense of human life is neither a partisan issue nor a confessional interest: it is a goal of civilization,” he said.The pope’s remarks came as Spain’s socialist-led government has been advancing efforts to enshrine abortion protections in the country’s Constitution. Such a reform would require broad parliamentary consensus, including support from the center-right People’s Party.“Every human life must be recognized and safeguarded from conception to its natural end, in every circumstance of its existence,” Pope Leo said. “When this certainty is obscured, the most vulnerable are the first victims, and the law loses its deepest meaning: to serve and protect every person.”“For this reason,” he added, “the moral greatness of a nation is manifested, above all, in its capacity to accompany, protect and love those lives that are most fragile.”The pope also defended the family as “the primary human reality and the natural foundation of the community,” saying that “where the family is upheld, the spiritual and social stability of nations is also strengthened.”“The family will always be the first school of humanity, where one learns, before anywhere else, the basic grammar of living together: welcoming life, caring for others, forgiving, serving and belonging,” he said.Pope Leo drew on Spain’s intellectual and Catholic heritage, citing Cervantes, St. Teresa of Ávila, Miguel de Unamuno and the School of Salamanca, especially the 16th-century Dominican friar Francisco de Vitoria.From that tradition, he said, Spain helped shape “a legal and moral consciousness capable of remembering that authority always entails responsibility and that every human being must be recognized as a subject of rights and duties.”The pope said that legacy remains alive whenever lawmakers ask “how to ensure that what is possible is just, that what is legal is truly humane, and that the will of the majority safeguards those goods that belong to all and respects that which no majority can legitimately violate.”He also cited his recent encyclical “Magnifica Humanitas,” published May 25, saying that in an age of artificial intelligence, biotechnology and rapid technological change, political discernment must focus on “the place of the human person in our decision making.”The pope devoted part of his address to migrants and refugees, a major theme of his trip to Spain, which will conclude with visits to Tenerife and Las Palmas in the Canary Islands, a key entry point to Europe for migrants.“The situation of migrants and refugees calls for a response that focuses on people, addresses the root causes that force them to leave, and goes beyond the mere management of migration flows,” he said.He called for “safe and legal pathways, a respectful welcome and real opportunities for integration,” while also promoting “the right to remain in one’s own land,” so that no one is forced to leave home because of war, insecurity, poverty or the effects of the climate crisis.Pope Leo also warned that many migrants remain “prey to traffickers and smugglers who take advantage of their desperation,” calling for stronger prevention, rescue and assistance efforts.“No nation can face a challenge of this magnitude on its own,” he said.Turning to global conflict, Pope Leo said the world is undergoing “a profound spiritual and cultural crisis” marked by violence, polarization and mistrust.“Every war constitutes, ultimately, a painful defeat of the capacity to negotiate and also of that common human consciousness that recognizes bonds of justice among nations,” he said.“Weapons may impose a temporary silence; but they can never build a genuine and lasting peace,” the pope said, warning that “in various parts of the world — and in Europe as well — rearmament is once again being presented as an almost inevitable response to the fragility of the international situation.”The pope also warned against the use of artificial intelligence in warfare, saying new technologies in the military sphere require “rigorous ethical oversight, so that decisions regarding life and death are never left to automated systems nor removed from the moral responsibility of the human person.”Addressing Spain’s polarized political climate, the pope urged lawmakers to resist contempt for political opponents.“Political pluralism should not degenerate into the constant disparagement of one’s adversary,” he said. “In a mature society, even conflict can become a path to peace, when differences are softened by listening and directed toward recognizing the needs, aspirations and capabilities of all.”“Firmness does not require contempt; disagreement does not entail humiliation,” he added.Only two left-wing parties, Podemos and the BNG, which together account for six lawmakers out of more than 600 parliamentarians, chose not to attend the pope’s address.Pope Leo also made a strong appeal for religious freedom, calling freedom of thought, conscience and religion “a fundamental right that protects the most intimate sphere of the person.”“The freedom upon which the contemporary state is built, if it is authentic, recognizes the religious dimension of the human person, respects it and protects it legally,” he said. Authentic freedom, the pope added, “ensures that faith is not a reason for which a person has to forfeit his or her contribution to society.”“Faith does not seek to impose itself through privileges or coercion; yet neither can it be silenced as if it were irrelevant to public life,” he said.The pope also defended the sacramental seal of confession, saying it “holds special importance for the Catholic Church” and forms part of the broader sphere of religious freedom.“To protect it legally, as is done in a similar way in some professions, means preserving a sacred space of inner freedom, where the believer can open his or her soul to God without fear of external pressures,” Pope Leo said.The remarks came shortly after French bishops criticized a June 1 proposal in France’s National Assembly that they said could have endangered the seal of confession. The proposal was later withdrawn.Near the end of his address, the pope invited Spanish lawmakers to “lift your gaze to the world around you,” not to escape reality, but to remember that every public decision “affects real people, especially those who have less power to make their voices heard.”“A law does not attain its true greatness merely by having been formally enacted,” he said. “It attains it when, in addition to being valid in form, it can stand before the dignity of the person and pass that test without shame.”The pope concluded with a blessing for Spain, praying that the nation “never lose sight of its roots nor the courage to look to the future.”“May Spain continue to be a land of encounter, of culture, of solidarity and of hope,” he said. “And may its public life always know how to unite the firmness of convictions with the nobility of dialogue and the greatness of service.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pontiff warned against subordinating human dignity to shifting majorities and called for stronger protections for life, migrants, families, peace and religious freedom.

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This is Pope Leo XIV’s prayer intention for the month of June #Catholic Pope Leo XIV’s prayer intention for the month of June is for the value of sports.“In times of war and extreme polarization, sport is one of the few things that bring us closer together,” the pope said in a video released on X on June 2.He added: “Let us pray this June that sport may be an instrument of peace, encounter, and dialogue among cultures and nations, and that it may promote values such as respect, solidarity, and personal growth.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:In the name of the Father, and of the Son, and of the Holy Spirit. Amen.Lord of life,we thank you for the gift of sport,for those who glorify God through the exercise of their bodies,for the friendships born on the fieldand the joy of playing as a team.You teach us that in life, as in the game,no one is saved alone.We need others to grow,to learn respect, to overcome our limits,and to celebrate together the victories we achieve.We ask that sport may always bea school of fraternity, not of empty rivalry,a space of encounter, not exclusion,a path of peace, not violence.May those who play, train, or cheerdiscover in sport a universal languagethat brings cultures together, unites peoples,and sows respect, solidarity, and personal growth.Lord Jesus,may every sport become a parable of life lived with you,working with joy and effort,living with humility in defeatand with gratitude in the victory you offer in your resurrection.May your Spirit never be lacking in us,making us one team, united with youto build communion and fraternity in history.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.
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This is Pope Leo XIV’s prayer intention for the month of June #Catholic Pope Leo XIV’s prayer intention for the month of June is for the value of sports.“In times of war and extreme polarization, sport is one of the few things that bring us closer together,” the pope said in a video released on X on June 2.He added: “Let us pray this June that sport may be an instrument of peace, encounter, and dialogue among cultures and nations, and that it may promote values such as respect, solidarity, and personal growth.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:In the name of the Father, and of the Son, and of the Holy Spirit. Amen.Lord of life,we thank you for the gift of sport,for those who glorify God through the exercise of their bodies,for the friendships born on the fieldand the joy of playing as a team.You teach us that in life, as in the game,no one is saved alone.We need others to grow,to learn respect, to overcome our limits,and to celebrate together the victories we achieve.We ask that sport may always bea school of fraternity, not of empty rivalry,a space of encounter, not exclusion,a path of peace, not violence.May those who play, train, or cheerdiscover in sport a universal languagethat brings cultures together, unites peoples,and sows respect, solidarity, and personal growth.Lord Jesus,may every sport become a parable of life lived with you,working with joy and effort,living with humility in defeatand with gratitude in the victory you offer in your resurrection.May your Spirit never be lacking in us,making us one team, united with youto build communion and fraternity in history.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

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“In times of war and extreme polarization, sport is one of the few things that bring us closer together,” the pope said in a video released on X on June 2.

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U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.
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U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.

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The prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.

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Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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At the Sunday Angelus, the pope prayed for “a just and lasting peace” as the Church closed a monthlong Marian appeal for countries ravaged by war.

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Start here: 15 quotes from Pope Leo XIV’s first encyclical Magnifica Humanitas #Catholic Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime. Called Magnifica Humanitas, it covers artificial intelligence, human dignity, childrenʼs phones, autonomous weapons, doomscrolling, the mystery of the human soul, and why no machine will ever have the final word on what it means to be a person made in the image of God.The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:“Never has humanity had such power over itself.” (par. 4)"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.” (par. 9)“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace.” (par. 15)“Thus, the ‘rejected stones’ — the poor, the sick, the migrants and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10).” (par.16)“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love.” (par. 50)“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.” (par. 51)“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being.” (par. 52)“Solidarity demands that decisions regarding data, algorithms, platforms and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations.” (par. 76)“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated.” (par. 128)“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information.” (par. 141)“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good.” (par. 211)“The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization.” (par. 213)“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse." (par. 214)“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving.” (par. 233)“Let us remain faithful to the truth! Living amid incessant flows of information, opinions and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.” (par. 237)
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Start here: 15 quotes from Pope Leo XIV’s first encyclical Magnifica Humanitas #Catholic Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime. Called Magnifica Humanitas, it covers artificial intelligence, human dignity, childrenʼs phones, autonomous weapons, doomscrolling, the mystery of the human soul, and why no machine will ever have the final word on what it means to be a person made in the image of God.The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:“Never has humanity had such power over itself.” (par. 4)"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.” (par. 9)“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace.” (par. 15)“Thus, the ‘rejected stones’ — the poor, the sick, the migrants and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10).” (par.16)“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love.” (par. 50)“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.” (par. 51)“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being.” (par. 52)“Solidarity demands that decisions regarding data, algorithms, platforms and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations.” (par. 76)“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated.” (par. 128)“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information.” (par. 141)“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good.” (par. 211)“The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization.” (par. 213)“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse." (par. 214)“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving.” (par. 233)“Let us remain faithful to the truth! Living amid incessant flows of information, opinions and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.” (par. 237)

unitedyam

Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime.

Read More