Solidarity

The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.
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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

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“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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U.S. bishops offer pre-midterms guidance on faithful citizenship #Catholic The U.S. Conference of Catholic Bishops (USCCB) published a guide for dioceses that outlines how they can train priests to better assist members of their congregation to be “faithful citizens.”It comes about two months before the midterm elections, which will decide control of the U.S. Senate and House of Representatives. It does not instruct people how to vote, but does note principles of Catholic teaching that should be considered when making that decision.Faithful citizenship, the guide explains, embraces “the fullness of the Church’s teachings and is a way of living the Gospel in attending to specific duties in the public square, which sit alongside a wide array of other duties.” It emphasizes that faith must come before politics.The guide, titled “Outlines for Clergy Formation on Faithful Citizenship,” offers sample outlines for clergy formation sessions, which includes the options of a a 3-5 hour session and a concise 1-hour session.It was developed following internal dialogue among bishops after some had requested a guide on the subject. It focuses on Catholic Social Teaching, how it applies to modern politics in the U.S. and how to help priests communicate those teachings to their congregations.“We are supposed to be agents of transformation of society according to the principles of the Gospel and the profound dignity and the life of every human person,” Archbishop Alexander Sample of the Archdiocese of Portland said in a video message that the USCCB provided to dioceses to accompany the guide.“The church and the laity,” he said, “we need to have a seat at the table to help form a society where every individualʼs dignity is recognized and everybodyʼs right to life is recognized.”The document includes five guiding principles of Catholic Social Teaching, which derive from Pope Leo XIV’s encyclical Magnifica Humanitas.First, it points to the common good, noting the obligation for every person “to act in a manner that serves the whole of society” and be “a neighbor to all.” It cites the Second Vatican Council’s definition of the term: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.”Second, it points to the Universal Destination of Goods. It notes that God “created the world and entrusted it to the care of humanity.” It pointed to Pope Leo XIII’s teachings in Rerum Novarum, which defends the right to private property, but not one that is absolute. The right is “subordinate to the duty to ensure that all can live in dignity,” it explains.It points to subsidiarity, which is the principle that “issues should be addressed at as local a level as possible.” It notes “natural justice forbids a government from intruding on the dignity of the family.”The fourth principle is solidarity, which it explains “puts into practice our Lord’s vast definition of neighbor given in the Parable of the Good Samaritan.”Fifth, the guide states, is social justice. It states the term is often “incorrectly perceived as ‘woke,’” but stems from the cardinal virtues. It cites Pope Leo XIV, who explained it as “looking beyond one-on-one relationships … to the structural elements that lead to injustice in society.”Bishop Daniel Flores of the Diocese of Brownsville, Texas, said in the video message that Catholics are “called to be faithful, faithful citizens, faithful people in the building up of a society and a community that is somehow reflective of the very things that God Himself has shown us in Christ.”“And the rest is in Godʼs hands,” he said. “I think as Catholics, our first role in political life and in social life is to give an authentic witness that we that we carry within ourselves, the person of Christ and all that that implies.”The guide refers to faithful citizenship as “a way of life, not merely something exercised when marking a ballot.”“Although it addresses specific moral issues — abortion, racial equality, economic inequities, criminal justice, euthanasia, family life, immigration, participation in the political process, war and peace, and many more — faithful citizenship fundamentally is a way of seeing the world in the light of the Gospel and allowing Gospel truth to point the way to prudential judgements and concrete decisions,” it explains.
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U.S. bishops offer pre-midterms guidance on faithful citizenship #Catholic The U.S. Conference of Catholic Bishops (USCCB) published a guide for dioceses that outlines how they can train priests to better assist members of their congregation to be “faithful citizens.”It comes about two months before the midterm elections, which will decide control of the U.S. Senate and House of Representatives. It does not instruct people how to vote, but does note principles of Catholic teaching that should be considered when making that decision.Faithful citizenship, the guide explains, embraces “the fullness of the Church’s teachings and is a way of living the Gospel in attending to specific duties in the public square, which sit alongside a wide array of other duties.” It emphasizes that faith must come before politics.The guide, titled “Outlines for Clergy Formation on Faithful Citizenship,” offers sample outlines for clergy formation sessions, which includes the options of a a 3-5 hour session and a concise 1-hour session.It was developed following internal dialogue among bishops after some had requested a guide on the subject. It focuses on Catholic Social Teaching, how it applies to modern politics in the U.S. and how to help priests communicate those teachings to their congregations.“We are supposed to be agents of transformation of society according to the principles of the Gospel and the profound dignity and the life of every human person,” Archbishop Alexander Sample of the Archdiocese of Portland said in a video message that the USCCB provided to dioceses to accompany the guide.“The church and the laity,” he said, “we need to have a seat at the table to help form a society where every individualʼs dignity is recognized and everybodyʼs right to life is recognized.”The document includes five guiding principles of Catholic Social Teaching, which derive from Pope Leo XIV’s encyclical Magnifica Humanitas.First, it points to the common good, noting the obligation for every person “to act in a manner that serves the whole of society” and be “a neighbor to all.” It cites the Second Vatican Council’s definition of the term: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.”Second, it points to the Universal Destination of Goods. It notes that God “created the world and entrusted it to the care of humanity.” It pointed to Pope Leo XIII’s teachings in Rerum Novarum, which defends the right to private property, but not one that is absolute. The right is “subordinate to the duty to ensure that all can live in dignity,” it explains.It points to subsidiarity, which is the principle that “issues should be addressed at as local a level as possible.” It notes “natural justice forbids a government from intruding on the dignity of the family.”The fourth principle is solidarity, which it explains “puts into practice our Lord’s vast definition of neighbor given in the Parable of the Good Samaritan.”Fifth, the guide states, is social justice. It states the term is often “incorrectly perceived as ‘woke,’” but stems from the cardinal virtues. It cites Pope Leo XIV, who explained it as “looking beyond one-on-one relationships … to the structural elements that lead to injustice in society.”Bishop Daniel Flores of the Diocese of Brownsville, Texas, said in the video message that Catholics are “called to be faithful, faithful citizens, faithful people in the building up of a society and a community that is somehow reflective of the very things that God Himself has shown us in Christ.”“And the rest is in Godʼs hands,” he said. “I think as Catholics, our first role in political life and in social life is to give an authentic witness that we that we carry within ourselves, the person of Christ and all that that implies.”The guide refers to faithful citizenship as “a way of life, not merely something exercised when marking a ballot.”“Although it addresses specific moral issues — abortion, racial equality, economic inequities, criminal justice, euthanasia, family life, immigration, participation in the political process, war and peace, and many more — faithful citizenship fundamentally is a way of seeing the world in the light of the Gospel and allowing Gospel truth to point the way to prudential judgements and concrete decisions,” it explains.

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The guide is meant to assist in priestly formation on Catholic Social Teaching, so they can better communicate those teachings to their congregations.

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Church in Nepal helping flood victims find hope, apostolic administrator says #Catholic Father Silas Bogati, apostolic administrator of the apostolic vicariate of Nepal, said the Catholic Church, a small minority of about 10,000 faithful in the Asian nation, is committed to aiding those affected by the recent major flooding.According to authorities, the number of dead from last week’s flood exceeds 1,000, while more than 4,000 people remain missing across both countries, CNN reported.“By being there, providing relief now and, later, contributing to reconstruction, we give hope. Our presence among those who are suffering will give them hope,” the priest said in an interview with the pontifical foundation Aid to the Church in Need (ACN).Bogati explained that in Nepal, “the Catholic Church has 13 parishes and 10,000 Catholics, but it has always worked for the Nepali population irrespective of their religion, and we will continue to do so as they suffer in this hour of need.”Caritas Nepal has set up community kitchens and dispatched food supplies for 300 affected families to last for 15 days. Given the forecast of additional rainfall and the fact that many people are still sleeping outdoors, the organization said there is a need for tarpaulins, blankets, and sleeping mats.After noting that “no Catholic churches or chapels have been destroyed,” the Nepalese priest recalled that “the Holy Father, Pope Leo, was the first to pray and to show his sympathy and closeness to the victims of these flash floods. In the same way, we are receiving prayers and support from the Catholic Church around the world.”Leo XIV has encouraged prayers for those affected and for rescue teams, and has urged the international community to provide aid in a spirit of solidarity.Bogati described the affected area of Rasuwa, located on Nepalʼs border with Tibet. He said an important trade route with Tibet runs through the region, as well as the city of Syabrubesi, “one of the main departure points for tourists traveling toward the Langtang Valley.”One of this concerns is that “members of one of the Catholic communities [who] go down to Syabrubesi to work … may have been swept away by the waters. We do not have any figures yet.”“All these hotels and settlements were swept away. There has been a high death toll in this area, and the river continued downstream, wreaking havoc across five districts. The flood has caused enormous devastation, as a huge mass of water surged downstream, destroying everything in its path. Some communities are still cut off, and search and rescue operations are proving difficult,” he recounted.The apostolic administrator asked for prayers for all the victims and those affected by the tragedy, and expressed gratitude for ACN’s closeness and solidarity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Church in Nepal helping flood victims find hope, apostolic administrator says #Catholic Father Silas Bogati, apostolic administrator of the apostolic vicariate of Nepal, said the Catholic Church, a small minority of about 10,000 faithful in the Asian nation, is committed to aiding those affected by the recent major flooding.According to authorities, the number of dead from last week’s flood exceeds 1,000, while more than 4,000 people remain missing across both countries, CNN reported.“By being there, providing relief now and, later, contributing to reconstruction, we give hope. Our presence among those who are suffering will give them hope,” the priest said in an interview with the pontifical foundation Aid to the Church in Need (ACN).Bogati explained that in Nepal, “the Catholic Church has 13 parishes and 10,000 Catholics, but it has always worked for the Nepali population irrespective of their religion, and we will continue to do so as they suffer in this hour of need.”Caritas Nepal has set up community kitchens and dispatched food supplies for 300 affected families to last for 15 days. Given the forecast of additional rainfall and the fact that many people are still sleeping outdoors, the organization said there is a need for tarpaulins, blankets, and sleeping mats.After noting that “no Catholic churches or chapels have been destroyed,” the Nepalese priest recalled that “the Holy Father, Pope Leo, was the first to pray and to show his sympathy and closeness to the victims of these flash floods. In the same way, we are receiving prayers and support from the Catholic Church around the world.”Leo XIV has encouraged prayers for those affected and for rescue teams, and has urged the international community to provide aid in a spirit of solidarity.Bogati described the affected area of Rasuwa, located on Nepalʼs border with Tibet. He said an important trade route with Tibet runs through the region, as well as the city of Syabrubesi, “one of the main departure points for tourists traveling toward the Langtang Valley.”One of this concerns is that “members of one of the Catholic communities [who] go down to Syabrubesi to work … may have been swept away by the waters. We do not have any figures yet.”“All these hotels and settlements were swept away. There has been a high death toll in this area, and the river continued downstream, wreaking havoc across five districts. The flood has caused enormous devastation, as a huge mass of water surged downstream, destroying everything in its path. Some communities are still cut off, and search and rescue operations are proving difficult,” he recounted.The apostolic administrator asked for prayers for all the victims and those affected by the tragedy, and expressed gratitude for ACN’s closeness and solidarity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Although a small minority in Nepal, the Catholic Church through Caritas is providing what aid it can to help to those affected by the major flooding.

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UPDATE: Nepal, China warn of second flood as Church launches relief efforts #Catholic Authorities are warning of a second flood after Wednesday’s devastating deluge on the Nepal-China border, which left more than 1,500 people missing, many presumed dead.Nepal’s National Disaster Risk Reduction and Management Authority said a lake at the flood site was rising and at risk of bursting, raising the prospect of another deadly disaster.China’s Minister of Water Resources said the lake had formed inside Nepal and was already overflowing. A further 3 million cubic meters could flow in over three days, the ministry said, raising the risk of a breach during that window to a high level. Rain is forecast across the coming days.Catholic relief agencies immediately responded to the unfolding disaster, linking their efforts to the urgent needs created by the floods. Caritas Nepal said it had mobilized teams and begun operating community kitchens in areas where people lost their homes, while also distributing immediate relief supplies. Some Catholics who had been working in tourist areas remain unaccounted for, the agency said.Catholic Relief Services launched an emergency appeal, saying it was coordinating with Caritas Nepal and local partners to assess urgent needs and support affected communities.Caritas Australia launched an urgent flood appeal, confirming teams are on the ground assessing the scale of the disaster and the needs it has created.The needs will most likely include emergency shelter, clean water and sanitation, food, and immediate and long-term recovery, the aid agency noted.The apostolic administrator of Nepal told Fides news agency on Thursday this was “the worst disaster in the country’s history.”“It was terrible. A flood coming from the mountains, and directed violently towards the valley, overwhelmed everything: people, homes, bridges, structures. Villages, markets, and roads were swept away. It is a serious wound for the nation,” Father Silas Krishna Bogati said.“We have about 25 Catholic families in the disaster area; they appear to be safe, but we are very worried about them,” he said. “We entrust them to God, we pray for their safety, and we will do everything we can to help them.”Bogati noted that Nepalese, as well as foreigners and tourists, were in the area at the time of the disaster.At least 392 people have been killed, 389 of them in Nepal and three in Tibet, according to Nepali authorities and Chinese state media. More than 900 remain unaccounted for in Nepal and more than 550 in Tibet; 466 people have been rescued.Pope Leo sent his condolences and offered prayers for the victims on Thursday, expressing solidarity with those affected by the floods. In an Aug. 27 telegram sent on behalf of Leo, Vatican Secretary of State Cardinal Pietro Parolin said the pope was “saddened to learn of the loss of life and devastation” caused by the floods.“Commending the souls of the deceased to the clemency of the Almighty, His Holiness sends heartfelt sympathies to the bereaved, with the assurance of his spiritual closeness to those affected by this tragedy,” the telegram said.This story was updated on Aug. 28, 2026, with details from Caritas Nepal and Catholic Relief Services.
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UPDATE: Nepal, China warn of second flood as Church launches relief efforts #Catholic Authorities are warning of a second flood after Wednesday’s devastating deluge on the Nepal-China border, which left more than 1,500 people missing, many presumed dead.Nepal’s National Disaster Risk Reduction and Management Authority said a lake at the flood site was rising and at risk of bursting, raising the prospect of another deadly disaster.China’s Minister of Water Resources said the lake had formed inside Nepal and was already overflowing. A further 3 million cubic meters could flow in over three days, the ministry said, raising the risk of a breach during that window to a high level. Rain is forecast across the coming days.Catholic relief agencies immediately responded to the unfolding disaster, linking their efforts to the urgent needs created by the floods. Caritas Nepal said it had mobilized teams and begun operating community kitchens in areas where people lost their homes, while also distributing immediate relief supplies. Some Catholics who had been working in tourist areas remain unaccounted for, the agency said.Catholic Relief Services launched an emergency appeal, saying it was coordinating with Caritas Nepal and local partners to assess urgent needs and support affected communities.Caritas Australia launched an urgent flood appeal, confirming teams are on the ground assessing the scale of the disaster and the needs it has created.The needs will most likely include emergency shelter, clean water and sanitation, food, and immediate and long-term recovery, the aid agency noted.The apostolic administrator of Nepal told Fides news agency on Thursday this was “the worst disaster in the country’s history.”“It was terrible. A flood coming from the mountains, and directed violently towards the valley, overwhelmed everything: people, homes, bridges, structures. Villages, markets, and roads were swept away. It is a serious wound for the nation,” Father Silas Krishna Bogati said.“We have about 25 Catholic families in the disaster area; they appear to be safe, but we are very worried about them,” he said. “We entrust them to God, we pray for their safety, and we will do everything we can to help them.”Bogati noted that Nepalese, as well as foreigners and tourists, were in the area at the time of the disaster.At least 392 people have been killed, 389 of them in Nepal and three in Tibet, according to Nepali authorities and Chinese state media. More than 900 remain unaccounted for in Nepal and more than 550 in Tibet; 466 people have been rescued.Pope Leo sent his condolences and offered prayers for the victims on Thursday, expressing solidarity with those affected by the floods. In an Aug. 27 telegram sent on behalf of Leo, Vatican Secretary of State Cardinal Pietro Parolin said the pope was “saddened to learn of the loss of life and devastation” caused by the floods.“Commending the souls of the deceased to the clemency of the Almighty, His Holiness sends heartfelt sympathies to the bereaved, with the assurance of his spiritual closeness to those affected by this tragedy,” the telegram said.This story was updated on Aug. 28, 2026, with details from Caritas Nepal and Catholic Relief Services.

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Caritas Nepal has begun distributing relief and operating community kitchens as authorities warn of a second flood following the deadliest natural disaster in Nepal’s recorded history.

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Nigerian seminarian abducted from bishop’s residence escapes unhurt #Catholic OTUKPO, Nigeria — A seminarian who was abducted from the bishop’s residence in Nigeria’s Diocese of Otukpo on July 29 has escaped from his captors and returned home unharmed.In a statement shared with ACI Africa, the sister service of EWTN News in Africa, on Aug. 16, the chancellor of the diocese, Father Joseph Aboyi Itodo, said Kelvin Ochai “managed to escape from his abductors and made his way to Aliade in Gwer East Local Government Area, where he was found and later safely taken home.”According to the chancellor, Bishop Michael Ekwoyi Apochi, who leads the diocese, expressed gratitude to the people of God “for their show of solidarity and earnest prayers which led to the speedy and safe return of our brother.”Apochi also thanked the priest and parishioners of Sts. Peter and Paul Aliade Parish, who received Ochai as a seminarian following his escape and provided him with accommodation for the night.Itodo also expressed the diocese’s appreciation to the Nigeria police for attending to the seminarian after he escaped.While giving thanks for Ochai’s safe return, the chancellor appealed for continued prayers for the many people being held by criminal groups in different parts of Nigeria, asking God to bring them safely out of captivity.He also called for prayers for an end to insecurity and the restoration of peace and stability in the West African nation.“May the good Lord reward you all beyond measure,” Itodo said, appealing for continued prayers that God would protect the people from violence and “restore sanity to our country Nigeria.”The West African nation has continued to experience attacks by armed groups involved in killings and kidnappings for ransom.The Boko Haram insurgency has posed a major security challenge in the country since 2009. The group reportedly seeks to turn Africa’s most populous nation into an Islamic state.Insecurity in other parts of Nigeria has also been linked to attacks involving predominantly Muslim Fulani herders, sometimes referred to as the Fulani militia.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Nigerian seminarian abducted from bishop’s residence escapes unhurt #Catholic OTUKPO, Nigeria — A seminarian who was abducted from the bishop’s residence in Nigeria’s Diocese of Otukpo on July 29 has escaped from his captors and returned home unharmed.In a statement shared with ACI Africa, the sister service of EWTN News in Africa, on Aug. 16, the chancellor of the diocese, Father Joseph Aboyi Itodo, said Kelvin Ochai “managed to escape from his abductors and made his way to Aliade in Gwer East Local Government Area, where he was found and later safely taken home.”According to the chancellor, Bishop Michael Ekwoyi Apochi, who leads the diocese, expressed gratitude to the people of God “for their show of solidarity and earnest prayers which led to the speedy and safe return of our brother.”Apochi also thanked the priest and parishioners of Sts. Peter and Paul Aliade Parish, who received Ochai as a seminarian following his escape and provided him with accommodation for the night.Itodo also expressed the diocese’s appreciation to the Nigeria police for attending to the seminarian after he escaped.While giving thanks for Ochai’s safe return, the chancellor appealed for continued prayers for the many people being held by criminal groups in different parts of Nigeria, asking God to bring them safely out of captivity.He also called for prayers for an end to insecurity and the restoration of peace and stability in the West African nation.“May the good Lord reward you all beyond measure,” Itodo said, appealing for continued prayers that God would protect the people from violence and “restore sanity to our country Nigeria.”The West African nation has continued to experience attacks by armed groups involved in killings and kidnappings for ransom.The Boko Haram insurgency has posed a major security challenge in the country since 2009. The group reportedly seeks to turn Africa’s most populous nation into an Islamic state.Insecurity in other parts of Nigeria has also been linked to attacks involving predominantly Muslim Fulani herders, sometimes referred to as the Fulani militia.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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The Diocese of Otukpo gave thanks for the return of the seminarian and those who have provided him care, and called for prayers for other captives.

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Bishops issue new calls for recognition of immigrants’ human dignity and immigration reform #Catholic In response to increased immigration enforcement measures throughout the country, two U.S. Catholic bishops have issued fresh statements affirming the human dignity of immigrants as children of God and calling for immigration reform.Both prelates said Americans should understand why people flee their home countries in search of a better life while acknowledging the nation’s right to enforce its immigration laws. The current situation, however, is unjust, immoral, and must be fixed, both men emphasized.On Aug. 3, the centennial anniversary of the elevation of San Antonio to a metropolitan archdiocese, Archbishop Gustavo García-Siller released a pastoral letter expressing the Church’s solidarity with migrants and calling for the “careful and well-formed moral discernment of every Catholic conscience” in response.Meanwhile, on Aug. 1, Bishop Robert Gruss of the Diocese of Saginaw, Michigan, issued a statement in which he reminded the faithful of the “inherent human dignity” of every person.Gruss said the current “challenge” facing the United States, which has “consistently received immigrants, refugees, exiles, and the persecuted from other lands” throughout its history, is “how to deal with a situation when one administration has allowed individuals and families to migrate … freely and the next administration wants their removal.”The bishop wrote that the removal of “immigrants who have caused harm to society by participating in criminal activity” is understandable, but asked if it is “fair to remove those who are and have been contributing to society in a positive way, oftentimes for many years?”He said that a “just and civil society” would not allow the deportation or detention of people “without cause” or “meaningful legal representation, without access to family or a supportive community, and without basic human needs being met.”He urged the faithful to “push for public policy changes that secure civil rights for all immigrants” and “humane border enforcement policies” that simultaneously uphold national security while protecting the “safety and dignity” of those who come to the country to work.‘We will come to you’García-Siller promulgated his letter, titled “We Will Come to You: United in Solidarity with Our Brothers and Sisters in Migration,” at a Mass at San Fernando Cathedral in downtown San Antonio.“We are living in a world of war,” the letter began. “Across continents, people are dying every day. Across borders, survivors are forced to migrate. They do not leave by choice, but because of violence, hunger, fear, and oppression.”In the 56-page letter, composed of five sections and concluding with a prayer to Our Lady of Guadalupe, García-Siller said he prayed “for a long time” before writing, saying he wanted to write from “the right place, one of accompaniment and solidarity.”He said the letter addresses an “unprecedented” time in the country, writing that “a convergence of structural and legal tactics … calls for the careful and well-formed moral discernment of every Catholic conscience.”“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel.”He went on to cite his personal experience of “years walking alongside” migrants, many of whom are living in so much fear they rarely leave their homes, as well as his own story as a migrant himself.The archbishop wrote that he has witnessed a “fear that has taken root” across the archdiocese, saying he and other pastors “pray with parents who embrace their children each morning unsure if they will be home at night,” and describing parents who avoid taking children to the doctor or to go to work “because each mile carries risk.”“The community bears this cross, and the Church cannot be silent,” he wrote, describing declining Mass attendance and the worsening physical health of those who suffer fear related to immigration.“The people have not lost their faith,” he wrote. “Many, however, have lost their sense of safety and belonging.”The Church must “defend the dignity of those caught in the machinery of removal,” he emphasized.García-Siller described visiting three detention centers in the area, including the South Texas Family Residential Center in Dilley, the largest family detention center in the nation, saying he’s witnessed "firsthand, violations of human dignity within their walls.”He went on to quote Bishop Steven Biegler of the Diocese of Cheyenne, Wyoming, who wrote in a pastoral letter in April that “‘the current campaign of mass detention and deportations is immoral.’”García-Siller accused private corporations of profiting from the processing and movement of large numbers of detained immigrants from one site to another.He also cited an investigation by U.S. Sen. John Ossoff, D-Georgia, which documented more than 1,000 “credible reports of human rights abuses since January 2025, including “medical neglect, denial of food and water, overcrowding, sleep deprivation, and the separation of breastfeeding mothers from their infants,” as well as similar abuses in privately-run sites.García-Siller called the public narrative that only criminals are being removed “misleading,” writing that “73% of those in immigration detention have no criminal conviction, and only 5% have been convicted of a violent crime.”He described how pastors, deacons, extraordinary ministers, and trained catechists are developing “active ministries of accompaniment” in the archdiocese, visiting migrants in their homes, bringing the sacraments along with medicines and other supplies, as well as in detention centers.“If your family has been detained, tell us. We will go to them. The Body of Christ does not abandon its members in chains,” García-Siller declared.The archbishop went on to lament that existing legal pathways take years to navigate, years that families cannot afford to wait as they seek safety and stability. He called for more accessible legal pathways, saying migrants would take those pathways if they were available. Migrants’ “contribution to the common good of our nation” demands such, he wrote.At the end of the letter, García-Siller entrusted the situation to Our Lady of Guadalupe, who herself crossed borders of culture and race and walked the road of exile with the Holy Family: “Long before she was Queen of Mexico … she was a mother who crossed a border. She knows this road; she walked it with her own feet.”
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Bishops issue new calls for recognition of immigrants’ human dignity and immigration reform #Catholic In response to increased immigration enforcement measures throughout the country, two U.S. Catholic bishops have issued fresh statements affirming the human dignity of immigrants as children of God and calling for immigration reform.Both prelates said Americans should understand why people flee their home countries in search of a better life while acknowledging the nation’s right to enforce its immigration laws. The current situation, however, is unjust, immoral, and must be fixed, both men emphasized.On Aug. 3, the centennial anniversary of the elevation of San Antonio to a metropolitan archdiocese, Archbishop Gustavo García-Siller released a pastoral letter expressing the Church’s solidarity with migrants and calling for the “careful and well-formed moral discernment of every Catholic conscience” in response.Meanwhile, on Aug. 1, Bishop Robert Gruss of the Diocese of Saginaw, Michigan, issued a statement in which he reminded the faithful of the “inherent human dignity” of every person.Gruss said the current “challenge” facing the United States, which has “consistently received immigrants, refugees, exiles, and the persecuted from other lands” throughout its history, is “how to deal with a situation when one administration has allowed individuals and families to migrate … freely and the next administration wants their removal.”The bishop wrote that the removal of “immigrants who have caused harm to society by participating in criminal activity” is understandable, but asked if it is “fair to remove those who are and have been contributing to society in a positive way, oftentimes for many years?”He said that a “just and civil society” would not allow the deportation or detention of people “without cause” or “meaningful legal representation, without access to family or a supportive community, and without basic human needs being met.”He urged the faithful to “push for public policy changes that secure civil rights for all immigrants” and “humane border enforcement policies” that simultaneously uphold national security while protecting the “safety and dignity” of those who come to the country to work.‘We will come to you’García-Siller promulgated his letter, titled “We Will Come to You: United in Solidarity with Our Brothers and Sisters in Migration,” at a Mass at San Fernando Cathedral in downtown San Antonio.“We are living in a world of war,” the letter began. “Across continents, people are dying every day. Across borders, survivors are forced to migrate. They do not leave by choice, but because of violence, hunger, fear, and oppression.”In the 56-page letter, composed of five sections and concluding with a prayer to Our Lady of Guadalupe, García-Siller said he prayed “for a long time” before writing, saying he wanted to write from “the right place, one of accompaniment and solidarity.”He said the letter addresses an “unprecedented” time in the country, writing that “a convergence of structural and legal tactics … calls for the careful and well-formed moral discernment of every Catholic conscience.”“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel.”He went on to cite his personal experience of “years walking alongside” migrants, many of whom are living in so much fear they rarely leave their homes, as well as his own story as a migrant himself.The archbishop wrote that he has witnessed a “fear that has taken root” across the archdiocese, saying he and other pastors “pray with parents who embrace their children each morning unsure if they will be home at night,” and describing parents who avoid taking children to the doctor or to go to work “because each mile carries risk.”“The community bears this cross, and the Church cannot be silent,” he wrote, describing declining Mass attendance and the worsening physical health of those who suffer fear related to immigration.“The people have not lost their faith,” he wrote. “Many, however, have lost their sense of safety and belonging.”The Church must “defend the dignity of those caught in the machinery of removal,” he emphasized.García-Siller described visiting three detention centers in the area, including the South Texas Family Residential Center in Dilley, the largest family detention center in the nation, saying he’s witnessed "firsthand, violations of human dignity within their walls.”He went on to quote Bishop Steven Biegler of the Diocese of Cheyenne, Wyoming, who wrote in a pastoral letter in April that “‘the current campaign of mass detention and deportations is immoral.’”García-Siller accused private corporations of profiting from the processing and movement of large numbers of detained immigrants from one site to another.He also cited an investigation by U.S. Sen. John Ossoff, D-Georgia, which documented more than 1,000 “credible reports of human rights abuses since January 2025, including “medical neglect, denial of food and water, overcrowding, sleep deprivation, and the separation of breastfeeding mothers from their infants,” as well as similar abuses in privately-run sites.García-Siller called the public narrative that only criminals are being removed “misleading,” writing that “73% of those in immigration detention have no criminal conviction, and only 5% have been convicted of a violent crime.”He described how pastors, deacons, extraordinary ministers, and trained catechists are developing “active ministries of accompaniment” in the archdiocese, visiting migrants in their homes, bringing the sacraments along with medicines and other supplies, as well as in detention centers.“If your family has been detained, tell us. We will go to them. The Body of Christ does not abandon its members in chains,” García-Siller declared.The archbishop went on to lament that existing legal pathways take years to navigate, years that families cannot afford to wait as they seek safety and stability. He called for more accessible legal pathways, saying migrants would take those pathways if they were available. Migrants’ “contribution to the common good of our nation” demands such, he wrote.At the end of the letter, García-Siller entrusted the situation to Our Lady of Guadalupe, who herself crossed borders of culture and race and walked the road of exile with the Holy Family: “Long before she was Queen of Mexico … she was a mother who crossed a border. She knows this road; she walked it with her own feet.”

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“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel,” San Antonio Archbishop Gustavo García-Siller wrote.

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Church in Venezuela to ‘remain at the side of the suffering’ following earthquakes #Catholic One month after the devastating earthquakes in Venezuela, the Catholic Church is focused on “remaining at the side of the suffering,” according to Father Ricardo Guillén, episcopal vicar for pastoral ministry of the Archdiocese of Caracas.In an interview with the archdiocesan press office, the priest explained how “physical presence, active listening, and organized charity” have been the cornerstones of the Church’s response to the tragedy, which claimed the lives of thousands of people and severely affected tens of thousands more.“Our immediate priority was to be present where the suffering was most acute; we showed up and shared close up with the vulnerability of our people,” he said.From the very first hours following the earthquakes, he continued, the Church understood that this accompaniment “could not take place from a distance” but rather “required being physically present in the places of greatest uncertainty to support those who had lost everything.”“For this reason, we deployed directly to the areas most critical to the emergency,” he added. Consecrated personnel and lay volunteers assessed the scale of the disaster, offering special support to people at the morgues “to embrace and share in the families’ painful silence” and bringing the comfort of the sacraments.“In each of those places, our mission was simply to be present, to listen, and not to leave anyone alone,” Guillén added.‘God never abandons us’After highlighting “the profound vocation of service and solidarity,” which he said especially characterizes the new generations of Venezuelans and which enabled the enormous logistical response to the emergency, the episcopal vicar noted that it is precisely “in closeness and compassion” that God’s presence is revealed amid so much pain.Beyond providing material aid, the Catholic Church’s “fundamental mission” was to “be a living presence of the Lord and sustain the faith where suffering was the greatest,” regardless of the difficulties posed by the earthquakes. Thus, the Church “had to take to the streets,” transforming plazas, parks, and sports fields into “open-air altars” for religious services and encouraging the most popular devotions in Caracas and La Guaira.“One of the most moving services was accompanying people in their grief,” he said. “We priests were present in morgues, hospitals, and cemeteries in Caracas and La Guaira, supporting those who were suffering, often offering nothing more than a hug, weeping with those who wept, praying together, or maintaining a respectful silence in the face of such immense pain.”“Bringing grace and comfort to places where suffering reigned was living proof that God never abandons us,” he added.What are lessons the earthquakes taught the Church?Guillén emphasized that “the earthquake left deep scars, but it also revealed the immense spiritual and solidarity reserves of our people.”“Far from plunging us into despair, this tragedy becomes an urgent call to make fraternity a permanent way of life, oriented toward the common good and the recognition of every person’s dignity,” he said.He remarked that “true consolation requires neither explanations nor grand speeches,” but rather manifests itself “in quiet presence, in an outstretched hand, in attentive listening that takes in the pain, and in respectful silence that helps heal the wounds of the soul.”The earthquakes “leave us with profound lessons” for the Church in Venezuela and have confronted the entire country with “the urgent need to organize ourselves better in the face of contingencies of this magnitude,” he said. In that sense, he continued, Cáritas must strengthen itself and become “a true network of solidarity capable of reaching even the most remote areas” of Venezuela. “Ultimately, this time confirms for us that the faith lived out is authenticated through charity and tangible dedication to the most vulnerable,” Guillén said.“For this reason, the Church in Caracas reaffirms its unwavering commitment to continue accompanying those affected. We are not pulling out now that the immediate phase of the emergency has ended; we will be there for the long road of rebuilding society and the integral healing of our people’s lives,” he pledged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Church in Venezuela to ‘remain at the side of the suffering’ following earthquakes #Catholic One month after the devastating earthquakes in Venezuela, the Catholic Church is focused on “remaining at the side of the suffering,” according to Father Ricardo Guillén, episcopal vicar for pastoral ministry of the Archdiocese of Caracas.In an interview with the archdiocesan press office, the priest explained how “physical presence, active listening, and organized charity” have been the cornerstones of the Church’s response to the tragedy, which claimed the lives of thousands of people and severely affected tens of thousands more.“Our immediate priority was to be present where the suffering was most acute; we showed up and shared close up with the vulnerability of our people,” he said.From the very first hours following the earthquakes, he continued, the Church understood that this accompaniment “could not take place from a distance” but rather “required being physically present in the places of greatest uncertainty to support those who had lost everything.”“For this reason, we deployed directly to the areas most critical to the emergency,” he added. Consecrated personnel and lay volunteers assessed the scale of the disaster, offering special support to people at the morgues “to embrace and share in the families’ painful silence” and bringing the comfort of the sacraments.“In each of those places, our mission was simply to be present, to listen, and not to leave anyone alone,” Guillén added.‘God never abandons us’After highlighting “the profound vocation of service and solidarity,” which he said especially characterizes the new generations of Venezuelans and which enabled the enormous logistical response to the emergency, the episcopal vicar noted that it is precisely “in closeness and compassion” that God’s presence is revealed amid so much pain.Beyond providing material aid, the Catholic Church’s “fundamental mission” was to “be a living presence of the Lord and sustain the faith where suffering was the greatest,” regardless of the difficulties posed by the earthquakes. Thus, the Church “had to take to the streets,” transforming plazas, parks, and sports fields into “open-air altars” for religious services and encouraging the most popular devotions in Caracas and La Guaira.“One of the most moving services was accompanying people in their grief,” he said. “We priests were present in morgues, hospitals, and cemeteries in Caracas and La Guaira, supporting those who were suffering, often offering nothing more than a hug, weeping with those who wept, praying together, or maintaining a respectful silence in the face of such immense pain.”“Bringing grace and comfort to places where suffering reigned was living proof that God never abandons us,” he added.What are lessons the earthquakes taught the Church?Guillén emphasized that “the earthquake left deep scars, but it also revealed the immense spiritual and solidarity reserves of our people.”“Far from plunging us into despair, this tragedy becomes an urgent call to make fraternity a permanent way of life, oriented toward the common good and the recognition of every person’s dignity,” he said.He remarked that “true consolation requires neither explanations nor grand speeches,” but rather manifests itself “in quiet presence, in an outstretched hand, in attentive listening that takes in the pain, and in respectful silence that helps heal the wounds of the soul.”The earthquakes “leave us with profound lessons” for the Church in Venezuela and have confronted the entire country with “the urgent need to organize ourselves better in the face of contingencies of this magnitude,” he said. In that sense, he continued, Cáritas must strengthen itself and become “a true network of solidarity capable of reaching even the most remote areas” of Venezuela. “Ultimately, this time confirms for us that the faith lived out is authenticated through charity and tangible dedication to the most vulnerable,” Guillén said.“For this reason, the Church in Caracas reaffirms its unwavering commitment to continue accompanying those affected. We are not pulling out now that the immediate phase of the emergency has ended; we will be there for the long road of rebuilding society and the integral healing of our people’s lives,” he pledged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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While the Church’s response to the earthquakes in Venezuela certainly involved material aid, a major part was simply being present to minister to survivors, offering consolation and the sacraments.

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