Spirit

Catholic parents of Texas flood victims share witness to faith amid grief #Catholic The parents of Blair and Brooke Harber, the Catholic sisters who died in the 2025 Texas Hill Country flash floods, shared how their faith has sustained them through the tremendous grief and how they are honoring their daughters' legacy.Blair Harber, 13, and Brooke Harber, 11, who attended St. Rita Catholic School in Dallas, were among the victims of the Texas Hill Country flash floods that devastated parts of the state on July 4, 2025.“I would say after a year, itʼs almost more difficult than it has been," RJ Harber said in an interview with host Catherine Hadro on “EWTN News In Depth” alongside his wife, Annie Harber.“The depth of the grief does not go away. It actually enhances, because this is your reality now, and you understand your children are actually gone,” he said.“Now there is comfort knowing that they are in heaven, and we did our job as parents to prepare them to get them there. But our love for them was so deep that the grief that we have is just tremendous,” he said.The family was vacationing with RJ Harber’s parents, Mike and Charlene Harber, on the Guadalupe River near Hunt, Texas, when the floods occurred.The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away the sisters’ cabin, in which they were staying with their grandparents.Harbers have ‘leaned heavily’ on Catholic faithAnnie and RJ Harber detailed the challenges of navigating such a profound loss. They shared how it tested their faith, while also relying on that same faith to carry them through the past year.It was “really important to us to instill the Catholic faith and values in our girls,” Annie Harber said. “But … after all of this, I definitely questioned God and was angry at God” and “didnʼt understand why, or how, this could happen to us.”“We have leaned on each other and our faith to get us up every morning,” she said. “I think for me, truly, when I wake up, I tell myself Iʼm one day closer to seeing the girls, because we know theyʼre in heaven and our goal is to ultimately get there. So we have to continue to live by the Catholic faith and our values that we taught the girls.”“I think weʼre still alive because of our faith,” RJ Harber said. “God can accept anger, but he can also help us carry this cross. And the Church has rallied around us.”“We found the girls on Saturday, July 5, and we went to Mass Sunday, July 6. It was probably the most difficult thing Iʼve ever done. But thatʼs because we want to follow the commandments,” he said, citing the Third Commandment to keep holy the Sabbath. “So weʼve leaned heavily … on our Catholic faith,” he said.RJ Harber, who also lost his parents in the disaster, said his “daughters were their greatest joy.” His parents attended “every single sporting event” of their granddaughters.The girls “were their only grandchildren, so they just doted on them,” he said. “My father was suffering from Parkinsonʼs disease, but he would just want me to drive him to Brooke’s softball game and watch her pitch, or ask to watch Blair play soccer.”“We find solace in the fact that theyʼre watching over our girls in heaven and are just thankful that theyʼre there with them now,” he said.‘The faith was very important to our girls’As Annie and RJ Harber have relied on their faith through their grief, they detailed the importance the Catholic faith played in their daughters’ lives as well.“Not only did they go to Catholic school, but we would go to Mass every Sunday,” RJ Harber said. “It was instrumental in our lives.”RJ reflected on his daughter Blair’s faith, sharing that she prayed the rosary “every single night.” Two weeks before the tragedy, “her rosary beads broke and she asked to borrow mine, which I received when I converted to the Catholic faith, and took those down to the river with her.”“So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments,” he said. So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments.” RJ Harber “We prayed every single night. And we still pray with them every single night,” RJ said.“Prayer has been instrumental. We get messages from all over the world about people praying for us. And I think thatʼs helping us share the girls with the world. And honestly I think God, through the Holy Spirit, is using our daughters to bring people closer to the faith,” he said.The couple said they have heard from several people who have returned to Mass and confession since hearing the sisters’ story.“Weʼve received … messages about people converting to the Catholic faith because of Brooke and Blair. So their work is not done in this world — itʼs only beginning.”The Blair & Brooke Harber Beloved Sisters FundSince losing their daughters, Annie and RJ have started a fund to continue to honor their daughters through The Blair & Brooke Harber Beloved Sisters Fund.The fund, set up through The Catholic Foundation of Texas, supports flood and disaster relief efforts and aids Catholic after-school activities, including after-school education and Catholic sports.Blair and Brooke “played lacrosse and there is a large barrier to entry into lacrosse,” RJ Harber said. “So weʼve been able to get hundreds of sticks donated, hundreds of goggles donated, and have allowed girls to come and try lacrosse for the first time who would otherwise never try it.”“This February, we hosted an event. Over 200 girls came out and tried the sport for the first time. So these kindergartners, first graders, second graders are looking up to our girls and carrying their life forward. And I just think thatʼs a beautiful thing to see,” he said.
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Catholic parents of Texas flood victims share witness to faith amid grief #Catholic The parents of Blair and Brooke Harber, the Catholic sisters who died in the 2025 Texas Hill Country flash floods, shared how their faith has sustained them through the tremendous grief and how they are honoring their daughters' legacy.Blair Harber, 13, and Brooke Harber, 11, who attended St. Rita Catholic School in Dallas, were among the victims of the Texas Hill Country flash floods that devastated parts of the state on July 4, 2025.“I would say after a year, itʼs almost more difficult than it has been," RJ Harber said in an interview with host Catherine Hadro on “EWTN News In Depth” alongside his wife, Annie Harber.“The depth of the grief does not go away. It actually enhances, because this is your reality now, and you understand your children are actually gone,” he said.“Now there is comfort knowing that they are in heaven, and we did our job as parents to prepare them to get them there. But our love for them was so deep that the grief that we have is just tremendous,” he said.The family was vacationing with RJ Harber’s parents, Mike and Charlene Harber, on the Guadalupe River near Hunt, Texas, when the floods occurred.The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away the sisters’ cabin, in which they were staying with their grandparents.Harbers have ‘leaned heavily’ on Catholic faithAnnie and RJ Harber detailed the challenges of navigating such a profound loss. They shared how it tested their faith, while also relying on that same faith to carry them through the past year.It was “really important to us to instill the Catholic faith and values in our girls,” Annie Harber said. “But … after all of this, I definitely questioned God and was angry at God” and “didnʼt understand why, or how, this could happen to us.”“We have leaned on each other and our faith to get us up every morning,” she said. “I think for me, truly, when I wake up, I tell myself Iʼm one day closer to seeing the girls, because we know theyʼre in heaven and our goal is to ultimately get there. So we have to continue to live by the Catholic faith and our values that we taught the girls.”“I think weʼre still alive because of our faith,” RJ Harber said. “God can accept anger, but he can also help us carry this cross. And the Church has rallied around us.”“We found the girls on Saturday, July 5, and we went to Mass Sunday, July 6. It was probably the most difficult thing Iʼve ever done. But thatʼs because we want to follow the commandments,” he said, citing the Third Commandment to keep holy the Sabbath. “So weʼve leaned heavily … on our Catholic faith,” he said.RJ Harber, who also lost his parents in the disaster, said his “daughters were their greatest joy.” His parents attended “every single sporting event” of their granddaughters.The girls “were their only grandchildren, so they just doted on them,” he said. “My father was suffering from Parkinsonʼs disease, but he would just want me to drive him to Brooke’s softball game and watch her pitch, or ask to watch Blair play soccer.”“We find solace in the fact that theyʼre watching over our girls in heaven and are just thankful that theyʼre there with them now,” he said.‘The faith was very important to our girls’As Annie and RJ Harber have relied on their faith through their grief, they detailed the importance the Catholic faith played in their daughters’ lives as well.“Not only did they go to Catholic school, but we would go to Mass every Sunday,” RJ Harber said. “It was instrumental in our lives.”RJ reflected on his daughter Blair’s faith, sharing that she prayed the rosary “every single night.” Two weeks before the tragedy, “her rosary beads broke and she asked to borrow mine, which I received when I converted to the Catholic faith, and took those down to the river with her.”“So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments,” he said. So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments.” RJ Harber “We prayed every single night. And we still pray with them every single night,” RJ said.“Prayer has been instrumental. We get messages from all over the world about people praying for us. And I think thatʼs helping us share the girls with the world. And honestly I think God, through the Holy Spirit, is using our daughters to bring people closer to the faith,” he said.The couple said they have heard from several people who have returned to Mass and confession since hearing the sisters’ story.“Weʼve received … messages about people converting to the Catholic faith because of Brooke and Blair. So their work is not done in this world — itʼs only beginning.”The Blair & Brooke Harber Beloved Sisters FundSince losing their daughters, Annie and RJ have started a fund to continue to honor their daughters through The Blair & Brooke Harber Beloved Sisters Fund.The fund, set up through The Catholic Foundation of Texas, supports flood and disaster relief efforts and aids Catholic after-school activities, including after-school education and Catholic sports.Blair and Brooke “played lacrosse and there is a large barrier to entry into lacrosse,” RJ Harber said. “So weʼve been able to get hundreds of sticks donated, hundreds of goggles donated, and have allowed girls to come and try lacrosse for the first time who would otherwise never try it.”“This February, we hosted an event. Over 200 girls came out and tried the sport for the first time. So these kindergartners, first graders, second graders are looking up to our girls and carrying their life forward. And I just think thatʼs a beautiful thing to see,” he said.

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Blair Harber, 13, and Brooke Harber, 11, were among the victims of the Texas Hill Country flash floods that devastated parts of the state last year.

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Catholic, Orthodox bishops join in dialogue and prayer at Washington, D.C., conference #Catholic Catholic and Eastern Orthodox bishops exchanged dialogue and joined together in prayer at an ecumenical conference in Washington, D.C., this week with a hope that one day the Eastern and Western churches will be reunited.The conference, held at the retreat house for the St. John Paul II National Shrine on July 13–15, was organized by the Orientale Lumen Foundation. Jack Figel, an Eastern Catholic who founded the group, named it after St. John Paul II’s apostolic letter expressing hope for reunification.Speakers included the secretary for the Vatican Dicastery for Promoting Christian Unity, Archbishop Flavio Pace; the primate of the Orthodox Church in America, Metropolitan Tikhon Mollard; Cardinal Seán Patrick OʼMalley; Greek Orthodox Bishop Anthony Vrame; and Romanian Catholic Bishop John Michael Botean.“I grew up with — I lived with — the tension between East and West my whole life,” Figel told EWTN News.A reunification, Figel said, “all depends on the Holy Spirit.” He said: “It is going to be a miracle and it’s going to be on God’s time.”The conference included speeches by both Catholic and Orthodox bishops and joint panels. Prayer services were held in the Eastern form in which bishops from both traditions participated: a moleben to the Holy Spirit on Monday, daily vespers on Tuesday, and the Akathist to the Mother of God on Wednesday.Theological hurdlesRecent popes have had friendly relations with Eastern Orthodox patriarchs, and ongoing study by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church is seeking to resolve theological disputes.In 2024, the commission set up two subcommittees to analyze two major points of contention: one for papal infallibility and the other for the Filioque.Papal infallibility refers to Vatican I’s teaching that the pope can infallibly define doctrines. The Filioque — Latin for “and the Son” — refers to the West adding the phrase in the Nicene Creed “the Holy Spirit … who proceeds from the Father ‘and the Son.’” Catholics argue this clarifies the Latin translation of the Creed, which was originally in Greek; but many Orthodox see it as changing the understanding of the Trinity.Vrame told EWTN News these theological issues continue to be a hurdle toward Catholic and Orthodox communion.The No. 1 issueSpeaking from the Orthodox perspective, he said papal infallibility and supremacy is the No. 1 issue. Although Orthodox acknowledge Ecumenical Patriarch Bartholomew as “first among equals” among patriarchs, “our governance structure allows for each national Church to govern itself,” he said.Dialogue with Rome, Vrame said, must address questions of “how do we begin to understand any claims of universal jurisdiction of the papacy” and “how do we understand any form of papal infallibility.” He said the Catholic embrace of synodality could improve dialogue on this issue.He said a major question is what unity would look like and pointed toward Rome’s relationship with Eastern Catholics as a possible example, saying they are “in communion with Rome,” but “Rome allowed them to retain their distinctive rites and practices.” However, he noted historical complications with Rome’s past attempts to Latinize Eastern Catholics and a major question to settle is: “What would unity do?”Mollard also told EWTN News “the whole question of primacy and synodality” remains a major issue, along with “centuries of separation,” which he said “doesn’t help either.”Pace told EWTN News that the subcommittee addressing infallibility has to “prepare a very good draft” on the matter that the full committee made up of Catholic and Orthodox leaders “can discuss and approve.”Steps toward unityAs the hierarchy tries to work out millennium-old theological disputes, Mollard said another step is “trying to get from the theological [dialogue] to the implementation” of a stronger relationship but warned “everyone’s afraid to do anything.”“We do have to practice these things,” he said in his speech. “Let’s work together and see if we can find our unity in Christ … [and] work on the structures that could bring that about more formally.”“Prayer and humility are always good,” Mollard said.He told EWTN News that some steps could be jointly “caring for the poor” or “feeding the hungry,” which is “the most direct way that collaboration can take place” at this time. In his speech, O’Malley called for joint prayer and study sessions, joint pastoral letters and statements, and joint works of mercy.Figel suggested Catholic and Orthodox parishes should “pray once a month for unity for at least 10 or 15 minutes.”Ultimately, Vrame said full unity and communion would be expressed “in the Eucharist” if all issues are resolved.“We don’t share the Eucharist,” he said. “That would be the culminating moment.”Dialogue and the laityMany bishops said dialogue and bonds should take place among laity too, with Botean saying in his speech that ecumenism cannot just be “at the level of academics.”“Without the face-to-face stuff, … we’re going to get nowhere,” he said. “And if our competition is the internet, we have more driving us apart than together.”Botean warned against hostile and uncharitable exchanges, many of which occur on social media, saying: “When we become unloving because of our faith, we’re on the wrong track.”Lizbeth Moncada, a senior at Florida Atlantic University who attended the conference, told EWTN News that she has “a lot of friends who are Eastern Orthodox and Oriental Orthodox” but agreed that online dialogue can often be “polarizing.”She said exchanges online can be “very disheartening” and she has “wanted to stop engaging in these conversations” at times. Yet, she said discussions like what occurred at the conference are “encouraging.”Andrew Likoudis of the ecumenical Likoudis Legacy Foundation, told EWTN News: “I try not to even engage in online discourse because of how toxic it is.” Yet, he said “the discourse here is much healthier” and allows Catholics and Orthodox Christians to “cross theological boundaries and retain the integrity of our own traditions without compromise.”Vrame, commenting on dialogue, said “beating up on somebody else is not very Christian … no matter what you think of their position.” He said people can have “respectful disagreements … without having to beat up on somebody,” saying that’s “no way to show love for your neighbor.”He said it’s good that people are passionate about their faith but posed the question: “Are we passionate in a way that reflects Christ and Christianity?”
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Catholic, Orthodox bishops join in dialogue and prayer at Washington, D.C., conference #Catholic Catholic and Eastern Orthodox bishops exchanged dialogue and joined together in prayer at an ecumenical conference in Washington, D.C., this week with a hope that one day the Eastern and Western churches will be reunited.The conference, held at the retreat house for the St. John Paul II National Shrine on July 13–15, was organized by the Orientale Lumen Foundation. Jack Figel, an Eastern Catholic who founded the group, named it after St. John Paul II’s apostolic letter expressing hope for reunification.Speakers included the secretary for the Vatican Dicastery for Promoting Christian Unity, Archbishop Flavio Pace; the primate of the Orthodox Church in America, Metropolitan Tikhon Mollard; Cardinal Seán Patrick OʼMalley; Greek Orthodox Bishop Anthony Vrame; and Romanian Catholic Bishop John Michael Botean.“I grew up with — I lived with — the tension between East and West my whole life,” Figel told EWTN News.A reunification, Figel said, “all depends on the Holy Spirit.” He said: “It is going to be a miracle and it’s going to be on God’s time.”The conference included speeches by both Catholic and Orthodox bishops and joint panels. Prayer services were held in the Eastern form in which bishops from both traditions participated: a moleben to the Holy Spirit on Monday, daily vespers on Tuesday, and the Akathist to the Mother of God on Wednesday.Theological hurdlesRecent popes have had friendly relations with Eastern Orthodox patriarchs, and ongoing study by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church is seeking to resolve theological disputes.In 2024, the commission set up two subcommittees to analyze two major points of contention: one for papal infallibility and the other for the Filioque.Papal infallibility refers to Vatican I’s teaching that the pope can infallibly define doctrines. The Filioque — Latin for “and the Son” — refers to the West adding the phrase in the Nicene Creed “the Holy Spirit … who proceeds from the Father ‘and the Son.’” Catholics argue this clarifies the Latin translation of the Creed, which was originally in Greek; but many Orthodox see it as changing the understanding of the Trinity.Vrame told EWTN News these theological issues continue to be a hurdle toward Catholic and Orthodox communion.The No. 1 issueSpeaking from the Orthodox perspective, he said papal infallibility and supremacy is the No. 1 issue. Although Orthodox acknowledge Ecumenical Patriarch Bartholomew as “first among equals” among patriarchs, “our governance structure allows for each national Church to govern itself,” he said.Dialogue with Rome, Vrame said, must address questions of “how do we begin to understand any claims of universal jurisdiction of the papacy” and “how do we understand any form of papal infallibility.” He said the Catholic embrace of synodality could improve dialogue on this issue.He said a major question is what unity would look like and pointed toward Rome’s relationship with Eastern Catholics as a possible example, saying they are “in communion with Rome,” but “Rome allowed them to retain their distinctive rites and practices.” However, he noted historical complications with Rome’s past attempts to Latinize Eastern Catholics and a major question to settle is: “What would unity do?”Mollard also told EWTN News “the whole question of primacy and synodality” remains a major issue, along with “centuries of separation,” which he said “doesn’t help either.”Pace told EWTN News that the subcommittee addressing infallibility has to “prepare a very good draft” on the matter that the full committee made up of Catholic and Orthodox leaders “can discuss and approve.”Steps toward unityAs the hierarchy tries to work out millennium-old theological disputes, Mollard said another step is “trying to get from the theological [dialogue] to the implementation” of a stronger relationship but warned “everyone’s afraid to do anything.”“We do have to practice these things,” he said in his speech. “Let’s work together and see if we can find our unity in Christ … [and] work on the structures that could bring that about more formally.”“Prayer and humility are always good,” Mollard said.He told EWTN News that some steps could be jointly “caring for the poor” or “feeding the hungry,” which is “the most direct way that collaboration can take place” at this time. In his speech, O’Malley called for joint prayer and study sessions, joint pastoral letters and statements, and joint works of mercy.Figel suggested Catholic and Orthodox parishes should “pray once a month for unity for at least 10 or 15 minutes.”Ultimately, Vrame said full unity and communion would be expressed “in the Eucharist” if all issues are resolved.“We don’t share the Eucharist,” he said. “That would be the culminating moment.”Dialogue and the laityMany bishops said dialogue and bonds should take place among laity too, with Botean saying in his speech that ecumenism cannot just be “at the level of academics.”“Without the face-to-face stuff, … we’re going to get nowhere,” he said. “And if our competition is the internet, we have more driving us apart than together.”Botean warned against hostile and uncharitable exchanges, many of which occur on social media, saying: “When we become unloving because of our faith, we’re on the wrong track.”Lizbeth Moncada, a senior at Florida Atlantic University who attended the conference, told EWTN News that she has “a lot of friends who are Eastern Orthodox and Oriental Orthodox” but agreed that online dialogue can often be “polarizing.”She said exchanges online can be “very disheartening” and she has “wanted to stop engaging in these conversations” at times. Yet, she said discussions like what occurred at the conference are “encouraging.”Andrew Likoudis of the ecumenical Likoudis Legacy Foundation, told EWTN News: “I try not to even engage in online discourse because of how toxic it is.” Yet, he said “the discourse here is much healthier” and allows Catholics and Orthodox Christians to “cross theological boundaries and retain the integrity of our own traditions without compromise.”Vrame, commenting on dialogue, said “beating up on somebody else is not very Christian … no matter what you think of their position.” He said people can have “respectful disagreements … without having to beat up on somebody,” saying that’s “no way to show love for your neighbor.”He said it’s good that people are passionate about their faith but posed the question: “Are we passionate in a way that reflects Christ and Christianity?”

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Catholic and Orthodox bishops discussed steps toward unity and the importance of cooperation and friendly dialogue.

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Cardinal O’Malley at Catholic-Orthodox conference: ‘Come together and pray for unity’ #Catholic WASHINGTON — Cardinal Seán Patrick OʼMalley, retired archbishop of Boston, encouraged Catholic and Eastern Orthodox Christians to pray together for reunification at a joint conference focused on healing the nearly 1,000-year schism between the churches.“Come together and pray for unity,” O’Malley said at the conference, hosted by the Orientale Lumen Foundation at the retreat house for the St. John Paul II National Shrine on July 13–15.Speakers included Roman Catholic, Eastern Catholic, and Eastern Orthodox bishops, and a few dozen laity and clergy focused on ecumenism attended. Along with O’Malley, speakers included Archbishop Flavio Pace — secretary of the Vatican’s Dicastery for Promoting Christian Unity — and Metropolitan Tikhon Mollard, primate of the Orthodox Church in America (OCA).O’Malley encouraged concrete steps to integrate Catholic and Orthodox communities, one of the most important of which was “praying together.” Just prior to his speech, the Catholic and Orthodox clergy — including O’Malley, Pace, and Mollard — prayed daily vespers together in the form used in Eastern churches.The cardinal, speaking to those gathered, said unity will ultimately be achieved as a gift to the faithful granted by Christ and will come about “how he wills [it].” He said he considers joint prayer to be crucial because it is the Holy Spirit who will “illuminate the way” toward East-West communion.‘Work for unity’In his address, O’Malley discussed his concern with the disunity of Christianity, which he said “weakens our ability [as Christians] to proclaim the Gospel with coherence and authority.”He recalled his early work in the 1970s with the Order of Friars Minor Capuchin. The order was deeply involved in missionary work in Papua New Guinea. Although O’Malley himself was not a missionary there, he spoke about conversations with colleagues who were working with people accepting Christianity in large numbers.O’Malley noted that when new converts had learned about the various Christian denominations, many felt “sad and embarrassed.” Although many Christians view the disunity as “normative,” he said, the people of Papua New Guinea correctly recognized it as “scandalous.”“All disciples of Jesus Christ must feel an impulse to work for unity among Christians,” O’Malley said.O’Malley said Catholics should see Orthodoxy as the “greatest possibility of success in this task in fulfilling Christ’s wish so that we all become one so the world may believe.” He noted that the two share “so many saints and devotions” and are more similar to Catholics in theology than any other Christian community.He expressed joy that many Orthodox churches send representatives to meetings held by the Vatican and the U.S. Conference of Catholic Bishops, and that the Catholic Church also sent representatives to the Orthodox Council of Crete in 2016. Yet, he encouraged a stronger bond.O’Malley urged the bodies to “consider the possibility of joint pastoral letters or statements” on issues of mutual agreement like world hunger, euthanasia, and abortion. He said they should establish committees together to organize joint prayer, study sessions, and works of mercy.His idea of unity, he explained, would be “communion without absorption” and said there is a difference between “unity and uniformity.” He said people should look to the Eastern Catholic Churches as a model, saying “they are bridges for reconciliation and laboratories for synodal communion.”Although Rome’s relationship with the Eastern Catholics was not always perfect (O’Malley noted historical attempts at forced Latinization), the cardinal said there is an opportunity to work more closely with Eastern Catholics as part of ecumenical efforts, focused on “greater respect for their uniqueness.”Mollard, speaking from the Orthodox position, echoed O’Malley’s desire for unity and the feeling of pain over continued separation.“It affects the faithful in the parishes and how they live their lives,” the metropolitan said. “And perhaps encourage[s] us all to not just reach out and educate but really inspire in people that faith in Christ and love for the Church can drive … [the path toward] unity.”O’Malley told EWTN News that ecumenism requires “different groups that would be Catholic and Orthodox, working together,” and Church leaders should be “letting people know the progress that has been made in the dialogue.”He said Eastern Orthodox Christians “have the sacraments,” they have apostolic succession, and “the differences are not great.” Although theological disputes remain a division between Catholicism and Orthodoxy, he said he believes the causes of the schism were more political and cultural.“Most Catholics and Orthodox in the pews are not focused on those fine points of theology,” O’Malley said.Ongoing Vatican ecumenical workMany theological disputes, however, are being hashed out at the highest levels of the Catholic and Eastern Orthodox Churches. Some of the biggest include questions of papal supremacy, primacy, and jurisdiction as well as the language of the Nicene Creed and subsequently certain details about the Holy Trinity.Pace, who flew in from Rome, discussed some of the history and recent progress on ecumenism related to these subjects during his speech, noting that the end goal is “full unity” between the East and the West. Archbishop Flavio Pace, secretary of the Vatican’s Dicastery for Promoting Christian Unity, speaks at the Orientale Lumen Foundation conference at the retreat house for the St. John Paul II National Shrine in Washington, D.C., on July 15, 2026. | Credit: Tyler Arnold/EWTN News The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church, formed in 1980, created two subcommittees in 2024. One focuses on infallibility, which is the current priority. The other is about the dispute about the Nicene Creed."We have to prepare a very good draft,” Pace told EWTN News.He said once the subcommittee completes its draft on infallibility, the body will consider a call for a full meeting for approval. He said the subcommittee must “arrive to a good document that the [full committee] can discuss and approve.”The First Vatican Council teaches that the pope speaks infallibly on matters of faith and morals when defining matters of doctrine and invoking his papal authority, binding the declaration on the entire Church.Bishop Anthony Vrame, a Greek Orthodox bishop and director of Holy Cross Orthodox Press, said in a panel discussion that Orthodoxy recognizes the indefectibility of councils: “When the Church gathers together in council, … no error is possible.” Yet, papal infallibility is different, as it is “designated to one person.”Cardinal Kurt Koch, president of the Vatican’s Dicastery for Promoting Christian Unity, offered a prerecorded video message for the conference, stating that he hopes the eventual documents will be received by the Catholic Church and Eastern Orthodox churches.Koch emphasized the importance of clergy informing the laity when there are developments, so the progress is “not to be remained known only by experts.”
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Cardinal O’Malley at Catholic-Orthodox conference: ‘Come together and pray for unity’ #Catholic WASHINGTON — Cardinal Seán Patrick OʼMalley, retired archbishop of Boston, encouraged Catholic and Eastern Orthodox Christians to pray together for reunification at a joint conference focused on healing the nearly 1,000-year schism between the churches.“Come together and pray for unity,” O’Malley said at the conference, hosted by the Orientale Lumen Foundation at the retreat house for the St. John Paul II National Shrine on July 13–15.Speakers included Roman Catholic, Eastern Catholic, and Eastern Orthodox bishops, and a few dozen laity and clergy focused on ecumenism attended. Along with O’Malley, speakers included Archbishop Flavio Pace — secretary of the Vatican’s Dicastery for Promoting Christian Unity — and Metropolitan Tikhon Mollard, primate of the Orthodox Church in America (OCA).O’Malley encouraged concrete steps to integrate Catholic and Orthodox communities, one of the most important of which was “praying together.” Just prior to his speech, the Catholic and Orthodox clergy — including O’Malley, Pace, and Mollard — prayed daily vespers together in the form used in Eastern churches.The cardinal, speaking to those gathered, said unity will ultimately be achieved as a gift to the faithful granted by Christ and will come about “how he wills [it].” He said he considers joint prayer to be crucial because it is the Holy Spirit who will “illuminate the way” toward East-West communion.‘Work for unity’In his address, O’Malley discussed his concern with the disunity of Christianity, which he said “weakens our ability [as Christians] to proclaim the Gospel with coherence and authority.”He recalled his early work in the 1970s with the Order of Friars Minor Capuchin. The order was deeply involved in missionary work in Papua New Guinea. Although O’Malley himself was not a missionary there, he spoke about conversations with colleagues who were working with people accepting Christianity in large numbers.O’Malley noted that when new converts had learned about the various Christian denominations, many felt “sad and embarrassed.” Although many Christians view the disunity as “normative,” he said, the people of Papua New Guinea correctly recognized it as “scandalous.”“All disciples of Jesus Christ must feel an impulse to work for unity among Christians,” O’Malley said.O’Malley said Catholics should see Orthodoxy as the “greatest possibility of success in this task in fulfilling Christ’s wish so that we all become one so the world may believe.” He noted that the two share “so many saints and devotions” and are more similar to Catholics in theology than any other Christian community.He expressed joy that many Orthodox churches send representatives to meetings held by the Vatican and the U.S. Conference of Catholic Bishops, and that the Catholic Church also sent representatives to the Orthodox Council of Crete in 2016. Yet, he encouraged a stronger bond.O’Malley urged the bodies to “consider the possibility of joint pastoral letters or statements” on issues of mutual agreement like world hunger, euthanasia, and abortion. He said they should establish committees together to organize joint prayer, study sessions, and works of mercy.His idea of unity, he explained, would be “communion without absorption” and said there is a difference between “unity and uniformity.” He said people should look to the Eastern Catholic Churches as a model, saying “they are bridges for reconciliation and laboratories for synodal communion.”Although Rome’s relationship with the Eastern Catholics was not always perfect (O’Malley noted historical attempts at forced Latinization), the cardinal said there is an opportunity to work more closely with Eastern Catholics as part of ecumenical efforts, focused on “greater respect for their uniqueness.”Mollard, speaking from the Orthodox position, echoed O’Malley’s desire for unity and the feeling of pain over continued separation.“It affects the faithful in the parishes and how they live their lives,” the metropolitan said. “And perhaps encourage[s] us all to not just reach out and educate but really inspire in people that faith in Christ and love for the Church can drive … [the path toward] unity.”O’Malley told EWTN News that ecumenism requires “different groups that would be Catholic and Orthodox, working together,” and Church leaders should be “letting people know the progress that has been made in the dialogue.”He said Eastern Orthodox Christians “have the sacraments,” they have apostolic succession, and “the differences are not great.” Although theological disputes remain a division between Catholicism and Orthodoxy, he said he believes the causes of the schism were more political and cultural.“Most Catholics and Orthodox in the pews are not focused on those fine points of theology,” O’Malley said.Ongoing Vatican ecumenical workMany theological disputes, however, are being hashed out at the highest levels of the Catholic and Eastern Orthodox Churches. Some of the biggest include questions of papal supremacy, primacy, and jurisdiction as well as the language of the Nicene Creed and subsequently certain details about the Holy Trinity.Pace, who flew in from Rome, discussed some of the history and recent progress on ecumenism related to these subjects during his speech, noting that the end goal is “full unity” between the East and the West. Archbishop Flavio Pace, secretary of the Vatican’s Dicastery for Promoting Christian Unity, speaks at the Orientale Lumen Foundation conference at the retreat house for the St. John Paul II National Shrine in Washington, D.C., on July 15, 2026. | Credit: Tyler Arnold/EWTN News The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church, formed in 1980, created two subcommittees in 2024. One focuses on infallibility, which is the current priority. The other is about the dispute about the Nicene Creed."We have to prepare a very good draft,” Pace told EWTN News.He said once the subcommittee completes its draft on infallibility, the body will consider a call for a full meeting for approval. He said the subcommittee must “arrive to a good document that the [full committee] can discuss and approve.”The First Vatican Council teaches that the pope speaks infallibly on matters of faith and morals when defining matters of doctrine and invoking his papal authority, binding the declaration on the entire Church.Bishop Anthony Vrame, a Greek Orthodox bishop and director of Holy Cross Orthodox Press, said in a panel discussion that Orthodoxy recognizes the indefectibility of councils: “When the Church gathers together in council, … no error is possible.” Yet, papal infallibility is different, as it is “designated to one person.”Cardinal Kurt Koch, president of the Vatican’s Dicastery for Promoting Christian Unity, offered a prerecorded video message for the conference, stating that he hopes the eventual documents will be received by the Catholic Church and Eastern Orthodox churches.Koch emphasized the importance of clergy informing the laity when there are developments, so the progress is “not to be remained known only by experts.”

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Cardinal Seán O’Malley discussed ways in which Catholics and Orthodox Christians can build closer bonds. Archbishop Flavio Pace discussed ongoing Vatican efforts to help bring about unity.

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Society of St. Pius X appeals to Vatican against schism decree #Catholic The Society of St. Pius X (SSPX) has filed an appeal with the Vatican against the decree that declared the traditionalist group in schism with the Catholic Church for consecrating four bishops without papal authorization.According to a statement from the society — whose members are known as Lefebvrists — the appeal was submitted to the Dicastery for the Doctrine of the Faith on July 11, nine days after the group was declared to be in schism.Invoking Canon 1353The SSPX statement, published July 13, says that “through this appeal, the society wishes to exercise the right that the Church recognizes for any person who considers himself harmed by an administrative act to request its rectification, in a spirit of respect toward ecclesiastical authority and of faithful adherence to justice, truth, and the good of the Church.”It adds that the appeal is "the prior requirement before the eventual filing of a hierarchical recourse" and "has the effect of suspending the execution of the decree, in accordance with Canon 1353 of the Code of Canon Law."Canon 1353 states that an appeal or recourse against a judicial sentence or against a decree that imposes or declares any penalty has a suspensive effect.“The Society of St. Pius X places this request in the hands of the competent authorities and entrusts this procedure to the prayers of all the faithful,” the statement concludes.The appeal follows a letter the Lefebvrists addressed to Pope Leo XIV, published July 3, in which they reject the excommunications decreed by the Vatican after the illicit consecration of the four new bishops — measures they called “objectively unjust and invalid.”Origins of the LefebvristsThe group, founded by French Archbishop Marcel Lefebvre in 1970, holds as its purpose the preservation of the traditional liturgy that predates the reforms introduced after the Second Vatican Council, while maintaining its opposition to aspects of conciliar teaching on ecumenism, religious freedom, and collegiality.Lefebvre was excommunicated in 1988 after consecrating four bishops without the permission of St. John Paul II. That sanction was lifted by Benedict XVI in 2009.Two of the bishops Lefebvre consecrated — Alfonso de Galarreta and Bernard Fellay — took part in the recent illicit consecration, which led to their being excommunicated once again.The SSPX disregarded the Catholic Churchʼs warnings not to ordain new bishops, including an appeal from Leo XIV himself, who wrote to the society June 30: “With this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: Please turn back! I ask you with all my heart: Please turn back!”The superior general of the SSPX is the Italian priest Father Davide Pagliarani. According to the societyʼs statistics as of Dec. 1, 2025, it comprises 733 priests of 50 nationalities — not counting the six bishops it now has — with an average age of 47.What is schism under canon law?Canon 751 of the Code of Canon Law states that schism is “the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him.” The penalty for this canonical offense is usually excommunication, as has happened with the SSPX.Several bishops — including those of Panama and San Antonio, Texas — have warned the faithful not to take part in Masses or seek the sacraments from priests of the schismatic group.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.
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Society of St. Pius X appeals to Vatican against schism decree #Catholic The Society of St. Pius X (SSPX) has filed an appeal with the Vatican against the decree that declared the traditionalist group in schism with the Catholic Church for consecrating four bishops without papal authorization.According to a statement from the society — whose members are known as Lefebvrists — the appeal was submitted to the Dicastery for the Doctrine of the Faith on July 11, nine days after the group was declared to be in schism.Invoking Canon 1353The SSPX statement, published July 13, says that “through this appeal, the society wishes to exercise the right that the Church recognizes for any person who considers himself harmed by an administrative act to request its rectification, in a spirit of respect toward ecclesiastical authority and of faithful adherence to justice, truth, and the good of the Church.”It adds that the appeal is "the prior requirement before the eventual filing of a hierarchical recourse" and "has the effect of suspending the execution of the decree, in accordance with Canon 1353 of the Code of Canon Law."Canon 1353 states that an appeal or recourse against a judicial sentence or against a decree that imposes or declares any penalty has a suspensive effect.“The Society of St. Pius X places this request in the hands of the competent authorities and entrusts this procedure to the prayers of all the faithful,” the statement concludes.The appeal follows a letter the Lefebvrists addressed to Pope Leo XIV, published July 3, in which they reject the excommunications decreed by the Vatican after the illicit consecration of the four new bishops — measures they called “objectively unjust and invalid.”Origins of the LefebvristsThe group, founded by French Archbishop Marcel Lefebvre in 1970, holds as its purpose the preservation of the traditional liturgy that predates the reforms introduced after the Second Vatican Council, while maintaining its opposition to aspects of conciliar teaching on ecumenism, religious freedom, and collegiality.Lefebvre was excommunicated in 1988 after consecrating four bishops without the permission of St. John Paul II. That sanction was lifted by Benedict XVI in 2009.Two of the bishops Lefebvre consecrated — Alfonso de Galarreta and Bernard Fellay — took part in the recent illicit consecration, which led to their being excommunicated once again.The SSPX disregarded the Catholic Churchʼs warnings not to ordain new bishops, including an appeal from Leo XIV himself, who wrote to the society June 30: “With this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: Please turn back! I ask you with all my heart: Please turn back!”The superior general of the SSPX is the Italian priest Father Davide Pagliarani. According to the societyʼs statistics as of Dec. 1, 2025, it comprises 733 priests of 50 nationalities — not counting the six bishops it now has — with an average age of 47.What is schism under canon law?Canon 751 of the Code of Canon Law states that schism is “the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him.” The penalty for this canonical offense is usually excommunication, as has happened with the SSPX.Several bishops — including those of Panama and San Antonio, Texas — have warned the faithful not to take part in Masses or seek the sacraments from priests of the schismatic group.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

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The society filed its appeal with the Dicastery for the Doctrine of the Faith on July 11, arguing that under canon law the move suspends the recent excommunication decree.

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As the World Cup final looms, what lessons can defeat teach us? #Catholic With fewer than 10 matches left to play, the 2026 FIFA World Cup is entering its final stretch. As the tournament continues and more national teams are defeated and eliminated, the dream of becoming world champion fades away.Faced with this reality, a question arises: What message can defeat convey from the perspective of the Catholic faith?The worldʼs most important national team tournament has already seen the elimination of host countries Mexico, the United States, and Canada, as well as teams with high aspirations like Cristiano Ronaldo’s Portugal and Luka Modrić’s Croatia.Although one might think that a defeat brings only sadness and frustration, Father David Jasso, a priest of the Archdiocese of Monterrey, Mexico, and former sporting director of the Monterrey Soccer Club, said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, that failure also offers important lessons.“We learn more from failure and mistakes than from achievements and successes,” the priest stated, noting that defeat is part of life and personal growth.He also highlighted that the World Cup has demonstrated the power of sport to bring people together around the same dream. He pointed out that experiences like this remind us that we can still “unite, that we can still be together, and that shared hopes and dreams are also part of life.”He encouraged fans to experience the remainder of the tournament in a spirit of fraternity. “Even though our national team isnʼt participating, we love soccer, so let’s enjoy it, especially with family and friends,” he said, while also calling for gatherings and fan festivities to take place “with respect and peace.”Jasso noted that although soccer is a “thrilling, indescribable” sport and winning the World Cup is a great aspiration, “there are more important things for which we are playing,” including “glory, heaven, and salvation.”He also pointed out the importance of preserving the essence of the game, urging people to “carefully protect the sport from corruption, negative practices, and business aspects that unfortunately affect this beautiful sport.”A moment to reflect on hopeFather José de Jesús Aguilar, a priest of the Archdiocese of Mexico, told ACI Prensa that even in defeat, “one must always have hope.”The priest noted that the Gospel invites us to “always seek success, the best, and growth,” but he also pointed out that Scripture teaches, in the Book of Ecclesiastes, that “there is a time to win and a time to lose.”He explained that this is because “there are many things that do not depend solely on oneself, but also on others,” and furthermore, “people, times, circumstances, opportunities, and many other things” can change.For this reason, he urged fans to accept the final scores with composure, noting that although all the teams are competing to lift up the trophy in celebration, “in this World Cup, there will be only one winner, while all the others participate and learn even from their losses.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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As the World Cup final looms, what lessons can defeat teach us? #Catholic With fewer than 10 matches left to play, the 2026 FIFA World Cup is entering its final stretch. As the tournament continues and more national teams are defeated and eliminated, the dream of becoming world champion fades away.Faced with this reality, a question arises: What message can defeat convey from the perspective of the Catholic faith?The worldʼs most important national team tournament has already seen the elimination of host countries Mexico, the United States, and Canada, as well as teams with high aspirations like Cristiano Ronaldo’s Portugal and Luka Modrić’s Croatia.Although one might think that a defeat brings only sadness and frustration, Father David Jasso, a priest of the Archdiocese of Monterrey, Mexico, and former sporting director of the Monterrey Soccer Club, said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, that failure also offers important lessons.“We learn more from failure and mistakes than from achievements and successes,” the priest stated, noting that defeat is part of life and personal growth.He also highlighted that the World Cup has demonstrated the power of sport to bring people together around the same dream. He pointed out that experiences like this remind us that we can still “unite, that we can still be together, and that shared hopes and dreams are also part of life.”He encouraged fans to experience the remainder of the tournament in a spirit of fraternity. “Even though our national team isnʼt participating, we love soccer, so let’s enjoy it, especially with family and friends,” he said, while also calling for gatherings and fan festivities to take place “with respect and peace.”Jasso noted that although soccer is a “thrilling, indescribable” sport and winning the World Cup is a great aspiration, “there are more important things for which we are playing,” including “glory, heaven, and salvation.”He also pointed out the importance of preserving the essence of the game, urging people to “carefully protect the sport from corruption, negative practices, and business aspects that unfortunately affect this beautiful sport.”A moment to reflect on hopeFather José de Jesús Aguilar, a priest of the Archdiocese of Mexico, told ACI Prensa that even in defeat, “one must always have hope.”The priest noted that the Gospel invites us to “always seek success, the best, and growth,” but he also pointed out that Scripture teaches, in the Book of Ecclesiastes, that “there is a time to win and a time to lose.”He explained that this is because “there are many things that do not depend solely on oneself, but also on others,” and furthermore, “people, times, circumstances, opportunities, and many other things” can change.For this reason, he urged fans to accept the final scores with composure, noting that although all the teams are competing to lift up the trophy in celebration, “in this World Cup, there will be only one winner, while all the others participate and learn even from their losses.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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In the world of sports, as in life, “we learn more from failure and mistakes than from achievements and successes,” said former Monterrey Soccer Club director and priest Father David Jasso.

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SSPX Masses an ‘abuse’ of Eucharist: U.S. bishops continue to urge Catholics not to attend #Catholic U.S. bishops continue to instruct Catholics to separate themselves from the schismatic Society of St. Pius X (SSPX) while urging the society’s members to return to full communion with the Catholic Church.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.Lay faithful who formally adhere to SSPX are also considered schismatic and can incur excommunication by continuing to attend SSPX services after the Church’s formal pronouncement of a schism.Various Catholic bishops with SSPX locations in their dioceses are explicitly forbidding Catholics from attending SSPX Masses, instructing them to avoid the now-illicit sacraments and to withdraw their children from SSPX-affiliated schools while also urging frequent attendees and SSPX priests to seek spiritual guidance and return to the Catholic Church.Abuse of the EucharistBishop Michael Burbidge of Arlington, Virginia, instructed Catholics to “avoid participating in the activities of the SSPX.”Burbidge emphasized in a July 8 letter to his flock that “as a result of the SSPXʼs schismatic act, any celebrations of the sacraments of confession and matrimony by the SSPX are invalid, and the administration of other sacraments is illicit.”Bishop John Iffert of Covington, Kentucky, explained what it means for these sacraments to be “illicit.”“This means that the celebrations are not permitted by the law of the Church and the cleric offering the sacrament commits the canonical and moral fault of disobedience in each instance,” Iffert said.“The Masses these priests celebrate are an abuse of the Eucharist, insofar as they make the sacrament of unity into an occasion of division within the Church, and so they should be firmly rejected and avoided by all the Catholic faithful,” Iffert said.“Together with the priests of the diocese, I invite all Catholics who have been attending the SSPX liturgy to practice their faith in one of the parishes, missions, or chapels of the diocese,” Iffert said. “You will find the Catholic Mass and the sacramental life celebrated faithfully and respectfully throughout the Diocese of Covington.”Who is in schism?Burbidge clarified that not all attendees of SSPX are necessarily in schism but must simply return to sacraments and ministries in union with the Church.“I encourage any persons locally who have been attached to the SSPX and who desire the spiritual nourishment of the Church and the extraordinary form of the Mass to become active in any one of the eight locations in our diocese where this is currently possible,” Burbidge said.“Although lay faithful who formally adhere to the SSPX are considered schismatic and excommunicated, this does not apply to lay faithful ‘who do not reject the magisterium of the authority of the Roman pontiff’ and have engaged with the SSPX for solely liturgical or spiritual reasons,” Burbidge said. “Such persons must simply resolve not to continue to participate in future SSPX sacramental worship or pastoral ministries.”“The Holy See, in the spirit of conciliation, has outlined the procedure necessary for SSPX priests and lay faithful to return to Catholic communion,” Burbidge explained.Bishop Manuel de Jesús Rodríguez of Palm Beach, Florida, issued a decree reiterating the Holy See’s excommunication and instructing the faithful to separate from SSPX in any "ecclesiastical ministry” or “diocesan entity.”Rodríguez also provided instructions for any Catholics who wish to leave SSPX “and enter into full communion with the Catholic Church."How SSPX’s schism affects educationThe schismatic acts of SSPX have a trickle-down effect, even affecting the education of children.In Covington, Kentucky, two schools are affiliated with SSPX. Iffert has instructed Catholics to withdraw their children from the schools due to the schismatic nature of the group.“Because Assumption Academy and Our Lady of the Sacred Heart Academy are associated with the SSPX, Catholic parents should not enroll their children in these schools,” Iffert said in a letter. “To do so is to entrust the religious formation of children to those who participate in schism against the Roman Catholic Church.”He encouraged parents to reach out to the diocesan Catholic schools office for “appropriate placement in a local Catholic school.”Praying for returnThe bishops prayed for union and for society members to return to the Church.“I pledge to pray for the bishops and priests of the SSPX and for their faithful return to regular order in the Catholic Church,” Iffert said. “I also assure the lay faithful who have been attached to the SSPX of my prayer for their good and for the restoration of unity in the Church.”Burbidge prayed especially for SSPX priests.“To my brother priests in the SSPX, please know of my prayers for you and my heartfelt desire for your return to full communion with the Church,” Burbidge said. “I invite all the faithful to join me in prayer for the end of all division and schism and for the unity of the Church, so that she may better fulfill the divine commission to make disciples of all nations.”“I ask all faithful Catholics to pray for restored unity and order in the Church and in our diocese,” Iffert said. “Please beg the intercession of Pope St. Pius X, that his name may always give glory to God and never be a sign of division in the Eucharistic community that he cherished.”
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SSPX Masses an ‘abuse’ of Eucharist: U.S. bishops continue to urge Catholics not to attend #Catholic U.S. bishops continue to instruct Catholics to separate themselves from the schismatic Society of St. Pius X (SSPX) while urging the society’s members to return to full communion with the Catholic Church.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.Lay faithful who formally adhere to SSPX are also considered schismatic and can incur excommunication by continuing to attend SSPX services after the Church’s formal pronouncement of a schism.Various Catholic bishops with SSPX locations in their dioceses are explicitly forbidding Catholics from attending SSPX Masses, instructing them to avoid the now-illicit sacraments and to withdraw their children from SSPX-affiliated schools while also urging frequent attendees and SSPX priests to seek spiritual guidance and return to the Catholic Church.Abuse of the EucharistBishop Michael Burbidge of Arlington, Virginia, instructed Catholics to “avoid participating in the activities of the SSPX.”Burbidge emphasized in a July 8 letter to his flock that “as a result of the SSPXʼs schismatic act, any celebrations of the sacraments of confession and matrimony by the SSPX are invalid, and the administration of other sacraments is illicit.”Bishop John Iffert of Covington, Kentucky, explained what it means for these sacraments to be “illicit.”“This means that the celebrations are not permitted by the law of the Church and the cleric offering the sacrament commits the canonical and moral fault of disobedience in each instance,” Iffert said.“The Masses these priests celebrate are an abuse of the Eucharist, insofar as they make the sacrament of unity into an occasion of division within the Church, and so they should be firmly rejected and avoided by all the Catholic faithful,” Iffert said.“Together with the priests of the diocese, I invite all Catholics who have been attending the SSPX liturgy to practice their faith in one of the parishes, missions, or chapels of the diocese,” Iffert said. “You will find the Catholic Mass and the sacramental life celebrated faithfully and respectfully throughout the Diocese of Covington.”Who is in schism?Burbidge clarified that not all attendees of SSPX are necessarily in schism but must simply return to sacraments and ministries in union with the Church.“I encourage any persons locally who have been attached to the SSPX and who desire the spiritual nourishment of the Church and the extraordinary form of the Mass to become active in any one of the eight locations in our diocese where this is currently possible,” Burbidge said.“Although lay faithful who formally adhere to the SSPX are considered schismatic and excommunicated, this does not apply to lay faithful ‘who do not reject the magisterium of the authority of the Roman pontiff’ and have engaged with the SSPX for solely liturgical or spiritual reasons,” Burbidge said. “Such persons must simply resolve not to continue to participate in future SSPX sacramental worship or pastoral ministries.”“The Holy See, in the spirit of conciliation, has outlined the procedure necessary for SSPX priests and lay faithful to return to Catholic communion,” Burbidge explained.Bishop Manuel de Jesús Rodríguez of Palm Beach, Florida, issued a decree reiterating the Holy See’s excommunication and instructing the faithful to separate from SSPX in any "ecclesiastical ministry” or “diocesan entity.”Rodríguez also provided instructions for any Catholics who wish to leave SSPX “and enter into full communion with the Catholic Church."How SSPX’s schism affects educationThe schismatic acts of SSPX have a trickle-down effect, even affecting the education of children.In Covington, Kentucky, two schools are affiliated with SSPX. Iffert has instructed Catholics to withdraw their children from the schools due to the schismatic nature of the group.“Because Assumption Academy and Our Lady of the Sacred Heart Academy are associated with the SSPX, Catholic parents should not enroll their children in these schools,” Iffert said in a letter. “To do so is to entrust the religious formation of children to those who participate in schism against the Roman Catholic Church.”He encouraged parents to reach out to the diocesan Catholic schools office for “appropriate placement in a local Catholic school.”Praying for returnThe bishops prayed for union and for society members to return to the Church.“I pledge to pray for the bishops and priests of the SSPX and for their faithful return to regular order in the Catholic Church,” Iffert said. “I also assure the lay faithful who have been attached to the SSPX of my prayer for their good and for the restoration of unity in the Church.”Burbidge prayed especially for SSPX priests.“To my brother priests in the SSPX, please know of my prayers for you and my heartfelt desire for your return to full communion with the Church,” Burbidge said. “I invite all the faithful to join me in prayer for the end of all division and schism and for the unity of the Church, so that she may better fulfill the divine commission to make disciples of all nations.”“I ask all faithful Catholics to pray for restored unity and order in the Church and in our diocese,” Iffert said. “Please beg the intercession of Pope St. Pius X, that his name may always give glory to God and never be a sign of division in the Eucharistic community that he cherished.”

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More U.S. bishops are instructing Catholics to avoid attending Society of St. Pius X (SSPX) events in light of the recent excommunications of SSPX leadership.

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Canonization cause for Mother Angelica’s spiritual mentor, Rhoda Wise, reaches next step #Catholic The canonization cause for Servant of God Rhoda Wise crossed another hurdle after formal documents that outline her life, heroic virtues, and holiness were submitted to the Vatican’s Dicastery for the Causes of Saints.Wise — who was born in 1888 in Cadiz, Ohio, and died in 1948 in Canton, Ohio — was a laywoman and a mystic who received visions of Jesus Christ and St. Thérèse of Lisieux. In 1939, she reported a miraculous healing of her stomach cancer and a wound that doctors told her was incurable.She was raised Protestant but was introduced to Catholicism by religious sisters during her hospital stay, where she developed a strong devotion to the rosary and St. Thérèse.After news of the miracle spread, hundreds of people visited her home weekly, with whom she would pray. Hundreds of those who visited her home both during and after her lifetime reported miraculous, unexplained healings, including EWTN Founder Mother Angelica, who developed a close friendship with Wise after being healed of a stomach ailment.Wise also had a visible stigmata — which resembles the wounds Christ had at the Crucifixion — that appeared on her body from noon until 3 p.m. for two and a half years, from 1942 to 1945.On July 7, Father John Sheridan — liaison between the Diocese of Youngstown, Ohio, and the Rhoda Wise House in Canton, Ohio — announced that the Vatican had received the formal “positio,” which is a collection of documents that details the holiness of her life and makes the case for why Pope Leo XIV should consider her beatification.Valentina Culurgioni, the postulator tasked with preparing the document, gave the paperwork to the dicastery several months ago, but it was first announced by Sheridan during the Diocese of Youngstown’s annual Mass for the cause of beatification of Wise.Following the Mass, Sheridan delivered the news to the faithful gathered by reading a letter he received from Culurgioni.“Testimonies of healings and graces received through the intercession of Rhoda Wise continue to arrive at the shrine, which testify [to] her growing reputation of holiness and signs, and I would like to entrust to all of you two prayer intentions for this year, related to the progress of the cause in the Vatican,” Culurgioni wrote in the letter.“First, that all the experts — historians and theologians — who will be called upon to study and evaluate the ‘positio’ may be enlightened by the Holy Spirit in their valuable and delicate work,” she added. “Second, that among all the reports of graces and healings we receive, suitable cases may be identified for investigation as alleged miracles.”“Do not stop praying to God, asking for the spiritual or material graces you need through the intercession of Rhoda, and continue to share and bear witness to the wonders of his powerful love in your lives,” Culurgioni wrote.Next stepsRyan Schweitzer, assistant director of the Rhoda Wise House and Grotto, told EWTN News that the next step is the dicastery’s review of the “positio,” which includes evaluations by theologians, historians, and Catholic hierarchy. The dicastery will provide its conclusions to the Holy Father, who will determine whether to beatify her and grant her the title “venerable.”He said there’s no real estimate for the timeline of this process but asked Catholics to “continue to pray for Rhoda’s intercession and continue to pray for her beatification.”Schweitzer called the news of this development “exciting.” He said if Leo elevates her status to “venerable,” “that’s a very small group of individuals on their pathway to canonization.” He said that would increase her visibility and “Our Lord can utilize that visibility and knowledge of Rhoda to pray for her intercession.”Rhoda Wise’s legacyThe Rhoda Wise House and Grotto continues to host visitors and frequently receives reports of miraculous healings on a regular basis, now nearly 80 years after her death.According to Schweitzer, hundreds of people still visit Wise’s home weekly, many of whom come “because they’re seeking healing,” whether that be physical, mental, or spiritual. He said many of the visitors come because “they heard that something happened to a friend, some healing” and some visitors return to share stories of their healing.Wise had a strong friendship with Mother Angelica — then Rita Rizzo — when she was just 19 years old, before entering religious life. Schweitzer noted that Rizzo “suffered from a really debilitating stomach ailment,” and her mother took her to see Wise.Rizzo began praying a nine-day novena to St. Thérèse of Lisieux with Wise and continued to pray it each day until its conclusion, at which point she was healed of her ailment. Schweitzer said this experience served as “a catalyst to become serious about her spiritual life” and Rizzo became close friends with Wise, who served as a mentor to her.Schweitzer said one of the most important things to know about Wise is that she was “a very humble housewife,” a person who is “not someone who is unreachable” for the average person.“She really reflects troubles that many people today are associated with,” Schweitzer said.
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Canonization cause for Mother Angelica’s spiritual mentor, Rhoda Wise, reaches next step #Catholic The canonization cause for Servant of God Rhoda Wise crossed another hurdle after formal documents that outline her life, heroic virtues, and holiness were submitted to the Vatican’s Dicastery for the Causes of Saints.Wise — who was born in 1888 in Cadiz, Ohio, and died in 1948 in Canton, Ohio — was a laywoman and a mystic who received visions of Jesus Christ and St. Thérèse of Lisieux. In 1939, she reported a miraculous healing of her stomach cancer and a wound that doctors told her was incurable.She was raised Protestant but was introduced to Catholicism by religious sisters during her hospital stay, where she developed a strong devotion to the rosary and St. Thérèse.After news of the miracle spread, hundreds of people visited her home weekly, with whom she would pray. Hundreds of those who visited her home both during and after her lifetime reported miraculous, unexplained healings, including EWTN Founder Mother Angelica, who developed a close friendship with Wise after being healed of a stomach ailment.Wise also had a visible stigmata — which resembles the wounds Christ had at the Crucifixion — that appeared on her body from noon until 3 p.m. for two and a half years, from 1942 to 1945.On July 7, Father John Sheridan — liaison between the Diocese of Youngstown, Ohio, and the Rhoda Wise House in Canton, Ohio — announced that the Vatican had received the formal “positio,” which is a collection of documents that details the holiness of her life and makes the case for why Pope Leo XIV should consider her beatification.Valentina Culurgioni, the postulator tasked with preparing the document, gave the paperwork to the dicastery several months ago, but it was first announced by Sheridan during the Diocese of Youngstown’s annual Mass for the cause of beatification of Wise.Following the Mass, Sheridan delivered the news to the faithful gathered by reading a letter he received from Culurgioni.“Testimonies of healings and graces received through the intercession of Rhoda Wise continue to arrive at the shrine, which testify [to] her growing reputation of holiness and signs, and I would like to entrust to all of you two prayer intentions for this year, related to the progress of the cause in the Vatican,” Culurgioni wrote in the letter.“First, that all the experts — historians and theologians — who will be called upon to study and evaluate the ‘positio’ may be enlightened by the Holy Spirit in their valuable and delicate work,” she added. “Second, that among all the reports of graces and healings we receive, suitable cases may be identified for investigation as alleged miracles.”“Do not stop praying to God, asking for the spiritual or material graces you need through the intercession of Rhoda, and continue to share and bear witness to the wonders of his powerful love in your lives,” Culurgioni wrote.Next stepsRyan Schweitzer, assistant director of the Rhoda Wise House and Grotto, told EWTN News that the next step is the dicastery’s review of the “positio,” which includes evaluations by theologians, historians, and Catholic hierarchy. The dicastery will provide its conclusions to the Holy Father, who will determine whether to beatify her and grant her the title “venerable.”He said there’s no real estimate for the timeline of this process but asked Catholics to “continue to pray for Rhoda’s intercession and continue to pray for her beatification.”Schweitzer called the news of this development “exciting.” He said if Leo elevates her status to “venerable,” “that’s a very small group of individuals on their pathway to canonization.” He said that would increase her visibility and “Our Lord can utilize that visibility and knowledge of Rhoda to pray for her intercession.”Rhoda Wise’s legacyThe Rhoda Wise House and Grotto continues to host visitors and frequently receives reports of miraculous healings on a regular basis, now nearly 80 years after her death.According to Schweitzer, hundreds of people still visit Wise’s home weekly, many of whom come “because they’re seeking healing,” whether that be physical, mental, or spiritual. He said many of the visitors come because “they heard that something happened to a friend, some healing” and some visitors return to share stories of their healing.Wise had a strong friendship with Mother Angelica — then Rita Rizzo — when she was just 19 years old, before entering religious life. Schweitzer noted that Rizzo “suffered from a really debilitating stomach ailment,” and her mother took her to see Wise.Rizzo began praying a nine-day novena to St. Thérèse of Lisieux with Wise and continued to pray it each day until its conclusion, at which point she was healed of her ailment. Schweitzer said this experience served as “a catalyst to become serious about her spiritual life” and Rizzo became close friends with Wise, who served as a mentor to her.Schweitzer said one of the most important things to know about Wise is that she was “a very humble housewife,” a person who is “not someone who is unreachable” for the average person.“She really reflects troubles that many people today are associated with,” Schweitzer said.

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A positio for Servant of God Rhoda Wise was submitted to the Vatican. She has been associated with hundreds of unexplained, miraculous healings in the United States.

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Notre-Dame Cathedral enters final stage of restoration following 2019 fire #Catholic A symbol of Christian heritage and one of the finest examples of Gothic architecture, Notre-Dame Cathedral in Paris, attracts millions of tourists and pilgrims from around the world each year.The devastating fire that significantly damaged the iconic cathedral on April 15, 2019, led to an unprecedented wave of international solidarity to ensure its restoration.Although the cathedral reopened for worship in December 2024, restoration work is not yet complete. French authorities recently unveiled a final phase of work to be carried out from 2027 to 2033, which will require a new fundraising campaign aiming to raise 130 million euros (8.5 million). A view of the interior of the restored Notre Dame Cathedral. | Credit: Photo courtesy of Martín Muñoz Ledo The planned investment amounts to 150 million euros (1.3 million). Of that sum, nearly 20 million euros (.8 million) has already been secured, while the remainder is to come from donations from individuals, companies, and partner organizations, following the funding model used to rebuild the monument after the fire.“Our goal is to fully complete the cathedral’s restoration,” stated Philippe Jost, president of Rebâtir Notre-Dame de Paris (Rebuilding Notre Dame in Paris), in an interview with the French Catholic newspaper La Croix.The program consists of around a dozen projects aimed both at repairing damage done by the fire and at restoring elements of cultural heritage that were already in a fragile state of preservation prior to 2019.The western rose window: The central focusThe planned works feature the complete restoration of the great western rose window, one of the most iconic examples of European Gothic architecture. This historic 13th-century stained-glass window has not undergone a complete restoration since the work directed by Eugène Viollet-le-Duc in the 19th century.The plans also include the restoration of the north transept façades, various medieval sculptures, and other architectural elements showing signs of wear. Project leaders believe these works will be crucial for ensuring the cathedralʼs long-term preservation.A functioning cathedral, yet still under constructionThe reopening of Notre Dame in late 2024 allowed the resumption of the cathedralʼs ordinary liturgical life. Since then, thousands of the faithful and tourists have once again passed through its doors each day.However, the fire also made evident conservation issues that had accumulated over decades in a building with more than eight centuries of history. Consequently, the new phase of work aims not only to repair fire damage but also to address broader structural and heritage-related needs.The reopening ceremony, held in December 2024, was considered one of the most significant cultural and religious events in Europe in recent years.Furthermore, those responsible for the restoration hope to rekindle the spirit of solidarity that emerged following the 2019 tragedy. At that time, financial pledges totaling nearly 1 billion euros (.14 billion) were secured, funds that made the reconstruction possible and left resources for future conservation work.Debate persists over new stained-glass windowsThe unveiling of this final phase does not put an end to one of the most notable controversies surrounding Notre Dame: the proposal, backed by President Emmanuel Macron, to replace six 19th-century stained-glass windows created by Viollet-le-Duc with contemporary works by French artist Claire Tabouret.The project remains subject to a court ruling following challenges filed by various heritage preservation associations. Their representatives argue that the historic stained-glass windows sustained minimal damage during the fire and consider their replacement unjustified.The issue has divided restoration experts, public officials, and figures from the world of culture. While some advocate for the complete preservation of the cathedralʼs historic legacy, others view the proposal as an opportunity to incorporate a new artistic expression into one of Franceʼs most recognizable monuments.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Notre-Dame Cathedral enters final stage of restoration following 2019 fire #Catholic A symbol of Christian heritage and one of the finest examples of Gothic architecture, Notre-Dame Cathedral in Paris, attracts millions of tourists and pilgrims from around the world each year.The devastating fire that significantly damaged the iconic cathedral on April 15, 2019, led to an unprecedented wave of international solidarity to ensure its restoration.Although the cathedral reopened for worship in December 2024, restoration work is not yet complete. French authorities recently unveiled a final phase of work to be carried out from 2027 to 2033, which will require a new fundraising campaign aiming to raise 130 million euros ($148.5 million). A view of the interior of the restored Notre Dame Cathedral. | Credit: Photo courtesy of Martín Muñoz Ledo The planned investment amounts to 150 million euros ($171.3 million). Of that sum, nearly 20 million euros ($22.8 million) has already been secured, while the remainder is to come from donations from individuals, companies, and partner organizations, following the funding model used to rebuild the monument after the fire.“Our goal is to fully complete the cathedral’s restoration,” stated Philippe Jost, president of Rebâtir Notre-Dame de Paris (Rebuilding Notre Dame in Paris), in an interview with the French Catholic newspaper La Croix.The program consists of around a dozen projects aimed both at repairing damage done by the fire and at restoring elements of cultural heritage that were already in a fragile state of preservation prior to 2019.The western rose window: The central focusThe planned works feature the complete restoration of the great western rose window, one of the most iconic examples of European Gothic architecture. This historic 13th-century stained-glass window has not undergone a complete restoration since the work directed by Eugène Viollet-le-Duc in the 19th century.The plans also include the restoration of the north transept façades, various medieval sculptures, and other architectural elements showing signs of wear. Project leaders believe these works will be crucial for ensuring the cathedralʼs long-term preservation.A functioning cathedral, yet still under constructionThe reopening of Notre Dame in late 2024 allowed the resumption of the cathedralʼs ordinary liturgical life. Since then, thousands of the faithful and tourists have once again passed through its doors each day.However, the fire also made evident conservation issues that had accumulated over decades in a building with more than eight centuries of history. Consequently, the new phase of work aims not only to repair fire damage but also to address broader structural and heritage-related needs.The reopening ceremony, held in December 2024, was considered one of the most significant cultural and religious events in Europe in recent years.Furthermore, those responsible for the restoration hope to rekindle the spirit of solidarity that emerged following the 2019 tragedy. At that time, financial pledges totaling nearly 1 billion euros ($1.14 billion) were secured, funds that made the reconstruction possible and left resources for future conservation work.Debate persists over new stained-glass windowsThe unveiling of this final phase does not put an end to one of the most notable controversies surrounding Notre Dame: the proposal, backed by President Emmanuel Macron, to replace six 19th-century stained-glass windows created by Viollet-le-Duc with contemporary works by French artist Claire Tabouret.The project remains subject to a court ruling following challenges filed by various heritage preservation associations. Their representatives argue that the historic stained-glass windows sustained minimal damage during the fire and consider their replacement unjustified.The issue has divided restoration experts, public officials, and figures from the world of culture. While some advocate for the complete preservation of the cathedralʼs historic legacy, others view the proposal as an opportunity to incorporate a new artistic expression into one of Franceʼs most recognizable monuments.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The cathedral has reopened but restoration work remains to be done, including on the western rose window.

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SSPX rejects Vatican’s excommunication, calls it ‘objectively’ unjust and invalid #Catholic The Society of St. Pius X (SSPX), whose members are known as “Lefebvrians,” rejected the recent excommunications decreed by the Vatican after consecrating four bishops without papal authorization on July 1 and asserted that the sanctions imposed are “objectively unjust and invalid.”In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree declaring the group to be in schism as “an extreme measure to save souls, amid the doctrinal and moral confusion in which the Church finds itself.”“We in no way intend to replace the Church, and our sole purpose is to remain faithful to her,” wrote Pagliarani, who leads the group founded in 1970 by Archbishop Marcel Lefebvre, who died in 1991.The group founded by Lefebvre aims to preserve the traditional liturgy as it existed prior to the reforms implemented after the Second Vatican Council while maintaining its opposition to aspects of the council’s teachings on ecumenism, religious freedom, and collegiality.Lefebvre was excommunicated in 1988 after ordaining, without the permission of Pope John Paul II, four bishops: Alfonso de Galarreta of Spain, Bernard Fellay of Switzerland, Richard Williamson of England, and Bernard Tissier de Mallerais of France.Amid attempts to build bridges of dialogue with the SSPX, Pope Benedict XVI lifted the excommunications in 2009 against the four bishops consecrated by Lefebvre.Tissier de Mallerais and Williamson died in 2024 and 2025, respectively. Galarreta and Fellay, on the other hand, participated in the recent consecration of four new bishops on July 1, for which they were excommunicated once again.‘We had asked for bread’Using as the central theme of his argument the passage from the Gospel according to St. Luke (11:11–13), in which Jesus reminds his disciples that “if you, who are evil, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him,” Pagliarani asserted that “we had asked for bread — that is, a little understanding in the face of a sincere case of conscience, a gesture of fatherly compassion.”“Unfortunately, we have received a stone,” he continued, noting that, instead of “fish” — that is, “the possibility of temporarily obtaining the necessary means to continue forming good priests … unfortunately, we have received a snake.”“We had asked for an egg, promising to return it as soon as possible,” he added. He affirmed that “the holy tradition we preserve in our souls belongs to the Church, our Mother” but “unfortunately, we have received a scorpion.”The superior of the SSPX assured Leo XIV that the society does not accept the Vatican’s sanctions “in a spirit of bitterness or rebellion” but rather feel encouraged “to love the holy Church even more and to attend to her needs more than ever with all our strength.”“We are certain that one day you yourself or one of your successors will wish to embrace the program of St. Pius X: ‘To restore all things in Christ,’” he said, noting that “on that day, the Holy Father will discover, with great joy and deep consolation, authentically Catholic souls — souls whose bond with the Church was never founded on the shifting sands of ambiguous dialogue but on the rock of Peter’s faith.”‘Turn back!’: Leo XIV’s plea the SSPX ignoredIn his letter, Pagliarani makes no mention of the Catholic Church’s repeated calls for dialogue, which date back to the pontificate of St. John Paul II with the creation of the Ecclesia Dei Commission and which reached one of their highest points in Benedict XVI’s decision to lift the excommunications of the four bishops consecrated by Lefebvre.Pope Francis also reached out to the SSPX with decisions such as allowing sacramental confessions with its priests to be valid and lawful during the Jubilee of Mercy in 2016 — a decision he later extended beyond that year.Pagliarani also did not address Pope Leo XIV’s direct plea to the Society of St. Pius X, asking the group not to commit “a schismatic act.”“In this spirit, and filled with Christian affection, I implore and ask you with all my heart: Turn back!” the Holy Father wrote to them on June 30.“I urge you to carefully consider the spiritual good of the faithful, because the schismatic act you would carry out would deprive them of the lawful — and in some cases, even valid — reception of the sacraments that they love and seek for their own sanctification,” the pope stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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SSPX rejects Vatican’s excommunication, calls it ‘objectively’ unjust and invalid #Catholic The Society of St. Pius X (SSPX), whose members are known as “Lefebvrians,” rejected the recent excommunications decreed by the Vatican after consecrating four bishops without papal authorization on July 1 and asserted that the sanctions imposed are “objectively unjust and invalid.”In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree declaring the group to be in schism as “an extreme measure to save souls, amid the doctrinal and moral confusion in which the Church finds itself.”“We in no way intend to replace the Church, and our sole purpose is to remain faithful to her,” wrote Pagliarani, who leads the group founded in 1970 by Archbishop Marcel Lefebvre, who died in 1991.The group founded by Lefebvre aims to preserve the traditional liturgy as it existed prior to the reforms implemented after the Second Vatican Council while maintaining its opposition to aspects of the council’s teachings on ecumenism, religious freedom, and collegiality.Lefebvre was excommunicated in 1988 after ordaining, without the permission of Pope John Paul II, four bishops: Alfonso de Galarreta of Spain, Bernard Fellay of Switzerland, Richard Williamson of England, and Bernard Tissier de Mallerais of France.Amid attempts to build bridges of dialogue with the SSPX, Pope Benedict XVI lifted the excommunications in 2009 against the four bishops consecrated by Lefebvre.Tissier de Mallerais and Williamson died in 2024 and 2025, respectively. Galarreta and Fellay, on the other hand, participated in the recent consecration of four new bishops on July 1, for which they were excommunicated once again.‘We had asked for bread’Using as the central theme of his argument the passage from the Gospel according to St. Luke (11:11–13), in which Jesus reminds his disciples that “if you, who are evil, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him,” Pagliarani asserted that “we had asked for bread — that is, a little understanding in the face of a sincere case of conscience, a gesture of fatherly compassion.”“Unfortunately, we have received a stone,” he continued, noting that, instead of “fish” — that is, “the possibility of temporarily obtaining the necessary means to continue forming good priests … unfortunately, we have received a snake.”“We had asked for an egg, promising to return it as soon as possible,” he added. He affirmed that “the holy tradition we preserve in our souls belongs to the Church, our Mother” but “unfortunately, we have received a scorpion.”The superior of the SSPX assured Leo XIV that the society does not accept the Vatican’s sanctions “in a spirit of bitterness or rebellion” but rather feel encouraged “to love the holy Church even more and to attend to her needs more than ever with all our strength.”“We are certain that one day you yourself or one of your successors will wish to embrace the program of St. Pius X: ‘To restore all things in Christ,’” he said, noting that “on that day, the Holy Father will discover, with great joy and deep consolation, authentically Catholic souls — souls whose bond with the Church was never founded on the shifting sands of ambiguous dialogue but on the rock of Peter’s faith.”‘Turn back!’: Leo XIV’s plea the SSPX ignoredIn his letter, Pagliarani makes no mention of the Catholic Church’s repeated calls for dialogue, which date back to the pontificate of St. John Paul II with the creation of the Ecclesia Dei Commission and which reached one of their highest points in Benedict XVI’s decision to lift the excommunications of the four bishops consecrated by Lefebvre.Pope Francis also reached out to the SSPX with decisions such as allowing sacramental confessions with its priests to be valid and lawful during the Jubilee of Mercy in 2016 — a decision he later extended beyond that year.Pagliarani also did not address Pope Leo XIV’s direct plea to the Society of St. Pius X, asking the group not to commit “a schismatic act.”“In this spirit, and filled with Christian affection, I implore and ask you with all my heart: Turn back!” the Holy Father wrote to them on June 30.“I urge you to carefully consider the spiritual good of the faithful, because the schismatic act you would carry out would deprive them of the lawful — and in some cases, even valid — reception of the sacraments that they love and seek for their own sanctification,” the pope stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree.

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Vatican formally notifies SSPX bishops of excommunication #Catholic One day after the traditionalist Society of St. Pius X (SSPX) consecrated four bishops without the permission of Pope Leo XIV, the Vatican issued a decree declaring the excommunication of all bishops involved in the ceremony.Published on July 2 by the Dicastery for the Doctrine of the Faith, the decree specified that the consecrating bishops, Bishops Alfonso de Galarreta and Bernard Fellay, as well as the four bishops consecrated, Bishops Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry, and Marc Hanappier, have incurred excommunication latae sententiae for performing the consecrations. These excommunications, according to canon law, can only be removed by the pope.The decree also warned Catholic clergy and lay faithful not to adhere to the SSPX’s “schism,” under penalty of automatic excommunication.The decree, in an explanatory note, lamented that doctrinal discussions between the Holy See and the SSPX, since the time of St. Paul VI, have not resulted in the society’s full communion with the Holy See. The Vatican stated on May 13 that the consecrations would be a schismatic act, resulting in automatic excommunication for the consecrating bishops and those consecrated. The Vatican Secretary of State, Cardinal Pietro Parolin, later called the SSPX’s act “schismatic”.Pope Leo XIV even issued a final appeal to the society not to proceed with these consecrations.“In this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: Please turn back,” Leo wrote in his letter.In 1988, after Archbishop Marcel Lefebvre, the founder of the SSPX, consecrated bishops without a papal mandate, the Vatican responded two days later, notifying him and the consecrated bishops of their automatic excommunication.The SSPX exclusively celebrates the Traditional Latin Mass and has rejected certain teachings and reforms of the Second Vatican Council, particularly regarding religious freedom and the Church’s approach to other faiths.
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Vatican formally notifies SSPX bishops of excommunication #Catholic One day after the traditionalist Society of St. Pius X (SSPX) consecrated four bishops without the permission of Pope Leo XIV, the Vatican issued a decree declaring the excommunication of all bishops involved in the ceremony.Published on July 2 by the Dicastery for the Doctrine of the Faith, the decree specified that the consecrating bishops, Bishops Alfonso de Galarreta and Bernard Fellay, as well as the four bishops consecrated, Bishops Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry, and Marc Hanappier, have incurred excommunication latae sententiae for performing the consecrations. These excommunications, according to canon law, can only be removed by the pope.The decree also warned Catholic clergy and lay faithful not to adhere to the SSPX’s “schism,” under penalty of automatic excommunication.The decree, in an explanatory note, lamented that doctrinal discussions between the Holy See and the SSPX, since the time of St. Paul VI, have not resulted in the society’s full communion with the Holy See. The Vatican stated on May 13 that the consecrations would be a schismatic act, resulting in automatic excommunication for the consecrating bishops and those consecrated. The Vatican Secretary of State, Cardinal Pietro Parolin, later called the SSPX’s act “schismatic”.Pope Leo XIV even issued a final appeal to the society not to proceed with these consecrations.“In this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: Please turn back,” Leo wrote in his letter.In 1988, after Archbishop Marcel Lefebvre, the founder of the SSPX, consecrated bishops without a papal mandate, the Vatican responded two days later, notifying him and the consecrated bishops of their automatic excommunication.The SSPX exclusively celebrates the Traditional Latin Mass and has rejected certain teachings and reforms of the Second Vatican Council, particularly regarding religious freedom and the Church’s approach to other faiths.

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Because the traditionalist group consecrated bishops without papal approval, the Vatican issued a decree on July 2 declaring those bishops and their consecrators automatically excommunicated.

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‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News. Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople. The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music “Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.” The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed. The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia “Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said. Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo “AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.” Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”
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‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News. Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople. The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music “Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.” The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed. The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia “Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said. Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo “AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.” Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”

unitedyam

As AI encroaches on sacred music, Catholics still hold true to Gregorian chant, a historical form of sacred music that is still alive today.

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Pope Leo XIV: Spain is an example of unity despite differences #Catholic Pope Leo XIV dedicated his general audience on June 17 to reflecting on his apostolic journey to Spain the previous week, during which he visited Madrid, Barcelona, ​​and the Canary Islands.In his remarks, the pope praised Spainʼs "very rich Catholic tradition" and highlighted the countryʼs “joyful expression of their faith" as well as the affection shown to him by the people.“In the case of Spain, I was able to observe with joy how much people of every age and situation were looking forward to the pope’s visit: Everywhere I found multitudes who welcomed me with great warmth,” Leo remarked, acknowledging that this was not something to be taken for granted.Safeguarding encounter between Catholic tradition, contemporary cultureReferring to the events in Madrid and Barcelona during his trip to Spain, the pope also described his trip as an “encounter of ancient and modern, Catholic tradition and contemporary culture,” allowing him to experience “the very character of Europe, its inestimable wealth, as a living reality, not a thing of the past.”Leo also said that Europeʼs cultural heritage must be preserved to address ongoing challenges.“It is a heritage to be safeguarded with care, so that it may be invested in today’s global world with its momentous challenges: peace, integral ecology, equitable and sustainable development, and respect for human dignity,” Leo said.Care for migrantsReferring to the final stage of the journey at the Canary Islands, where Leo met a large number of African migrants, the pope acknowledged that the migration phenomenon “is complex and requires organic and coordinated action plans.”The pontiff noted, however, that this reality also offers an interpretation that “opens up a different, broader perspective,” allowing Catholics to understand how “to reread the Gospel in today’s world, exchanging with each other the gifts of our respective cultures, and in particular the results produced in them by the fruitfulness of Christ’s message.”Among these results, he highlighted “dialogue between people and between peoples, the encounter in a spirit of fraternity, which enables us to discover and appreciate one another’s values.” He cautioned that this path is not easy and that asking for God’s help is essential to achieving a “civilization of love.”Praise for U.S.-Iran peace dealLeo concluded his remarks by expressing his satisfaction with the peace agreement between the United States and Iran, to be signed on June 19, which will bring an end to prolonged hostilities.He also renewed his appeal for peace in Ukraine, acknowledging with concern the casualties suffered in the Russo-Ukrainian war. He invited all to “ask the Lord to open pathways to dialogue, to extinguish hatred, and to make a just and lasting peace possible.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV: Spain is an example of unity despite differences #Catholic Pope Leo XIV dedicated his general audience on June 17 to reflecting on his apostolic journey to Spain the previous week, during which he visited Madrid, Barcelona, ​​and the Canary Islands.In his remarks, the pope praised Spainʼs "very rich Catholic tradition" and highlighted the countryʼs “joyful expression of their faith" as well as the affection shown to him by the people.“In the case of Spain, I was able to observe with joy how much people of every age and situation were looking forward to the pope’s visit: Everywhere I found multitudes who welcomed me with great warmth,” Leo remarked, acknowledging that this was not something to be taken for granted.Safeguarding encounter between Catholic tradition, contemporary cultureReferring to the events in Madrid and Barcelona during his trip to Spain, the pope also described his trip as an “encounter of ancient and modern, Catholic tradition and contemporary culture,” allowing him to experience “the very character of Europe, its inestimable wealth, as a living reality, not a thing of the past.”Leo also said that Europeʼs cultural heritage must be preserved to address ongoing challenges.“It is a heritage to be safeguarded with care, so that it may be invested in today’s global world with its momentous challenges: peace, integral ecology, equitable and sustainable development, and respect for human dignity,” Leo said.Care for migrantsReferring to the final stage of the journey at the Canary Islands, where Leo met a large number of African migrants, the pope acknowledged that the migration phenomenon “is complex and requires organic and coordinated action plans.”The pontiff noted, however, that this reality also offers an interpretation that “opens up a different, broader perspective,” allowing Catholics to understand how “to reread the Gospel in today’s world, exchanging with each other the gifts of our respective cultures, and in particular the results produced in them by the fruitfulness of Christ’s message.”Among these results, he highlighted “dialogue between people and between peoples, the encounter in a spirit of fraternity, which enables us to discover and appreciate one another’s values.” He cautioned that this path is not easy and that asking for God’s help is essential to achieving a “civilization of love.”Praise for U.S.-Iran peace dealLeo concluded his remarks by expressing his satisfaction with the peace agreement between the United States and Iran, to be signed on June 19, which will bring an end to prolonged hostilities.He also renewed his appeal for peace in Ukraine, acknowledging with concern the casualties suffered in the Russo-Ukrainian war. He invited all to “ask the Lord to open pathways to dialogue, to extinguish hatred, and to make a just and lasting peace possible.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pontiff reflected on his recent apostolic journey to Spain during his general audience on June 17.

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Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese. Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News. From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.” Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”
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Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese. Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News. From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.” Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”

unitedyam

Bishop Earl Boyea ordained four new priests at a local Lansing parish, urging them to “drink the cup which the Lord gives” as they begin their ministry.

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Migrants in Tenerife tell Pope Leo XIV: We do not ask for privileges or compassion #Catholic TENERIFE, Canary Islands — “No one leaves their land, their family and their roots by choice when they can live in peace,” said Bousso Diouf, a woman from Senegal who spoke with the moral authority of someone who risked her life crossing the Atlantic in a wooden boat, knowing the journey could last a week or end adrift at sea.Diouf was among the migrants who greeted Pope Leo XIV at the Las Raíces reception center in Tenerife, where some 700 sub-Saharan African migrants — all adult men — are currently housed. The center is located in the humid Las Raíces area of Tenerife, a eucalyptus-filled area about 3,300 feet above sea level.The number is relatively low compared with the hardest years of the “cayuco” crisis, especially at the end of 2024, when the center received between 2,000 and 3,000 migrants amid overcrowding and widely reported tensions.Most of those currently housed at the center come from Senegal, Gambia, and Mali, and on average spend about three months there before being transferred to mainland Spain.They arrive exhausted after having spent up to 72 hours in police custody for identification and registration procedures.“We come from countries where poverty, violence, war, persecution, and lack of opportunity forced us to leave,” Diouf said.Las Raíces opened in 2021 in response to the 2020 crisis, when more than 23,000 migrants arrived on the coasts of the Canary Islands.Now those numbers have fallen sharply, and the situation is very different.“Our work is to offer them an initial welcome that is dignified, humane, and organized at an especially difficult moment, immediately after their arrival by sea,” Navarro Atiénzar, regional director of Accem, the NGO that manages the Las Raíces Reception Center for Refugees and Immigrants in Tenerife, told Pope Leo.The pope arrived in Tenerife early in the morning from Las Palmas and went to the large camp set up inside a former rural military barracks after six marathon days in Spain that had taken him to Barcelona and Madrid.He listened to those housed there as a father listens when a child opens his heart to recount a trauma.One young Nigerian man said that crossing the ocean to the Canary Islands means facing hunger, cold, desperation, and often death.“Many brothers and sisters lost their lives at sea, and others continue to suffer in silence, victims of mafias that take advantage of need and human suffering,” he said.He also made a plea for humanity: “May we not be seen only as migrants, numbers, or documents, but as people with stories, dreams, families, and hope.”“We do not ask for privileges. We do not ask for compassion. We ask for respect, humanity, and the opportunity to live with dignity,” he said.Among those present was also Aliu Ceesay, a 16-year-old Gambian who arrived in the Canary Islands just one month ago in an irregular boat after a difficult journey from his home country. Like many other migrant minors, his goal is to find work so he can help support his family.Amid an experience marked by uncertainty, Aliu has followed Pope Leo XIV with interest online. The teenager said he wanted to see him in person and was struck by the pope’s message.“I have been following him on the internet and wanted to see him. He is very kind, very good,” Aliu said. He also emphasized the pope’s inclusive spirit: “He does not care if we are black or white, Muslim or Christian. He wants to help us.”More than 54,000 people have passed through Las Raíces. Behind each one is a story, a difficult journey, and, above all, a hope.In his address, Pope Leo repeated the message he gave on the first day he set foot in Las Palmas: “God’s love knows no borders, makes no distinctions, is given to all and brings us together in unity.”“As I look at your faces and listen to your stories, I also think of your hearts — wounded by so many difficulties, yet also comforted by the love you have received from other open, generous and merciful hearts,” the pope said.“Christ’s heart suffered and was pierced out of love, and he was also comforted by compassionate people who eased his pain,” he added.Missionary saints and migrantsThe pope dedicated part of his address to missionary saints such as St. Brother Peter of St. Joseph de Betancur and St. José de Anchieta, who set out from the Canary Islands to proclaim the Gospel in the Americas, opening new missionary horizons.“They too were migrants who ventured into the unknown, carrying faith, hope and charity as their greatest possessions,” he said.The pope called for “responsibility” with an eye toward future generations, to whom, he said, “we wish to bequeath the heritage of a civilization of love.”“Migration will play an important role in this,” he said, because it “can become an opportunity for encounter and mutual enrichment among peoples.”“Dear brothers and sisters, in a sense, all of us are migrants, for we are all pilgrims on our way to our heavenly homeland,” he said. “Let us help make this journey more humane for everyone by contributing in whatever way we can.”The pope said the name of the center, Las Raíces — “the roots” — had caught his attention. He recalled that Pope Francis, “who so longed to be with you,” often used the image of roots “to emphasize the importance of remembering our origins, staying united and trusting in the Lord.”“May this image of roots also help you to be firmly rooted in the Lord, so that no storm may drive you away from his presence, which strengthens and gives life,” Pope Leo said.At the end of his address, the pope told those gathered: “Dear friends, I carry you in my heart and will remember you in my prayers. May God bless you, your families and all who do good to you. And may the Blessed Virgin Mary, Consolation of Migrants, always accompany and assist you with her maternal protection.”During the meeting, when the pope announced that he would speak in French and English, many migrants responded with loud applause.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Migrants in Tenerife tell Pope Leo XIV: We do not ask for privileges or compassion #Catholic TENERIFE, Canary Islands — “No one leaves their land, their family and their roots by choice when they can live in peace,” said Bousso Diouf, a woman from Senegal who spoke with the moral authority of someone who risked her life crossing the Atlantic in a wooden boat, knowing the journey could last a week or end adrift at sea.Diouf was among the migrants who greeted Pope Leo XIV at the Las Raíces reception center in Tenerife, where some 700 sub-Saharan African migrants — all adult men — are currently housed. The center is located in the humid Las Raíces area of Tenerife, a eucalyptus-filled area about 3,300 feet above sea level.The number is relatively low compared with the hardest years of the “cayuco” crisis, especially at the end of 2024, when the center received between 2,000 and 3,000 migrants amid overcrowding and widely reported tensions.Most of those currently housed at the center come from Senegal, Gambia, and Mali, and on average spend about three months there before being transferred to mainland Spain.They arrive exhausted after having spent up to 72 hours in police custody for identification and registration procedures.“We come from countries where poverty, violence, war, persecution, and lack of opportunity forced us to leave,” Diouf said.Las Raíces opened in 2021 in response to the 2020 crisis, when more than 23,000 migrants arrived on the coasts of the Canary Islands.Now those numbers have fallen sharply, and the situation is very different.“Our work is to offer them an initial welcome that is dignified, humane, and organized at an especially difficult moment, immediately after their arrival by sea,” Navarro Atiénzar, regional director of Accem, the NGO that manages the Las Raíces Reception Center for Refugees and Immigrants in Tenerife, told Pope Leo.The pope arrived in Tenerife early in the morning from Las Palmas and went to the large camp set up inside a former rural military barracks after six marathon days in Spain that had taken him to Barcelona and Madrid.He listened to those housed there as a father listens when a child opens his heart to recount a trauma.One young Nigerian man said that crossing the ocean to the Canary Islands means facing hunger, cold, desperation, and often death.“Many brothers and sisters lost their lives at sea, and others continue to suffer in silence, victims of mafias that take advantage of need and human suffering,” he said.He also made a plea for humanity: “May we not be seen only as migrants, numbers, or documents, but as people with stories, dreams, families, and hope.”“We do not ask for privileges. We do not ask for compassion. We ask for respect, humanity, and the opportunity to live with dignity,” he said.Among those present was also Aliu Ceesay, a 16-year-old Gambian who arrived in the Canary Islands just one month ago in an irregular boat after a difficult journey from his home country. Like many other migrant minors, his goal is to find work so he can help support his family.Amid an experience marked by uncertainty, Aliu has followed Pope Leo XIV with interest online. The teenager said he wanted to see him in person and was struck by the pope’s message.“I have been following him on the internet and wanted to see him. He is very kind, very good,” Aliu said. He also emphasized the pope’s inclusive spirit: “He does not care if we are black or white, Muslim or Christian. He wants to help us.”More than 54,000 people have passed through Las Raíces. Behind each one is a story, a difficult journey, and, above all, a hope.In his address, Pope Leo repeated the message he gave on the first day he set foot in Las Palmas: “God’s love knows no borders, makes no distinctions, is given to all and brings us together in unity.”“As I look at your faces and listen to your stories, I also think of your hearts — wounded by so many difficulties, yet also comforted by the love you have received from other open, generous and merciful hearts,” the pope said.“Christ’s heart suffered and was pierced out of love, and he was also comforted by compassionate people who eased his pain,” he added.Missionary saints and migrantsThe pope dedicated part of his address to missionary saints such as St. Brother Peter of St. Joseph de Betancur and St. José de Anchieta, who set out from the Canary Islands to proclaim the Gospel in the Americas, opening new missionary horizons.“They too were migrants who ventured into the unknown, carrying faith, hope and charity as their greatest possessions,” he said.The pope called for “responsibility” with an eye toward future generations, to whom, he said, “we wish to bequeath the heritage of a civilization of love.”“Migration will play an important role in this,” he said, because it “can become an opportunity for encounter and mutual enrichment among peoples.”“Dear brothers and sisters, in a sense, all of us are migrants, for we are all pilgrims on our way to our heavenly homeland,” he said. “Let us help make this journey more humane for everyone by contributing in whatever way we can.”The pope said the name of the center, Las Raíces — “the roots” — had caught his attention. He recalled that Pope Francis, “who so longed to be with you,” often used the image of roots “to emphasize the importance of remembering our origins, staying united and trusting in the Lord.”“May this image of roots also help you to be firmly rooted in the Lord, so that no storm may drive you away from his presence, which strengthens and gives life,” Pope Leo said.At the end of his address, the pope told those gathered: “Dear friends, I carry you in my heart and will remember you in my prayers. May God bless you, your families and all who do good to you. And may the Blessed Virgin Mary, Consolation of Migrants, always accompany and assist you with her maternal protection.”During the meeting, when the pope announced that he would speak in French and English, many migrants responded with loud applause.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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At Las Raíces reception center in Spain’s Canary Islands, the pope heard testimonies from migrants who risked their lives crossing the Atlantic and urged a more humane response rooted in dignity.

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