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Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Although church attendance is low and the society is quite s quite secularized, the president of Uruguay’s bishops’ conference believes Pope Leo’s visit will give a boost to the country’s spiritual renewal.

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Cardinal Pizzaballa calls Christians in the Holy Land to make the cross a way of life #Catholic Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, said the cross is not a sign of defeat or death but an expression of God’s love and the victory of life, urging Christians in the Holy Land to make it a way of life rooted in love and self-giving. Cardinal Pierbattista Pizzaballa presides over Mass on the eve of the feast of the Exaltation of the Holy Cross at Christ the Redeemer Church in Taybeh, West Bank, Sept. 13, 2026. | Credit: Emad Diab/ACI MENA Pizzaballa made the remarks while presiding over a Mass on the eve of the feast of the Exaltation of the Holy Cross at Christ the Redeemer Church in Taybeh, a predominantly Christian town in the West Bank.Bishop William Shomali, patriarchal vicar; Father Davide Meli; and Father Bashar Fawadleh, the parish priest, concelebrated the Mass.“The cross is our victory, and it is the victory of love,” Pizzaballa said. He added that Christ “chose to enter into the suffering of the cross out of love for us.” The patriarch stressed that Christians are “people of the cross” and that the sign defining their identity should be reflected in the way they live and in their relationships within their families, parishes, and wider communities.“We are called to live according to the logic of the cross,” he said.Pizzaballa noted that Christians do not need to seek out suffering, because they are already surrounded by suffering in many forms. Yet, he said, such experiences can become an opening for God’s presence in their lives.Fawadleh welcomed Pizzaballa to the celebration, telling him: “Your presence today is more than simply taking part in our feast; it is a sign of communion, consolation, and hope.” Cardinal Pierbattista Pizzaballa lights the flame at the historic St. George Church, locally known as Al-Khader, Sept. 13, 2026, at Christ the Redeemer Church in Taybeh, West Bank. | Credit: Emad Diab/ACI MENA The celebration took place as Taybeh continues to face the repercussions of attacks by Israeli settlers, restrictions on movement and access to essential services (Palestinians living in the West Bank require Israeli permits to enter Jerusalem), declining employment opportunities, and continued emigration — all pressures that have placed additional strain on the town’s residents.Following the Mass, the faithful joined a candlelight procession through the streets of Taybeh to the historic St. George Church, known locally as Al-Khader. There, prayers were offered and pomegranates were blessed and distributed to participants before the traditional feast day flame was lit.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Cardinal Pizzaballa calls Christians in the Holy Land to make the cross a way of life #Catholic Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, said the cross is not a sign of defeat or death but an expression of God’s love and the victory of life, urging Christians in the Holy Land to make it a way of life rooted in love and self-giving. Cardinal Pierbattista Pizzaballa presides over Mass on the eve of the feast of the Exaltation of the Holy Cross at Christ the Redeemer Church in Taybeh, West Bank, Sept. 13, 2026. | Credit: Emad Diab/ACI MENA Pizzaballa made the remarks while presiding over a Mass on the eve of the feast of the Exaltation of the Holy Cross at Christ the Redeemer Church in Taybeh, a predominantly Christian town in the West Bank.Bishop William Shomali, patriarchal vicar; Father Davide Meli; and Father Bashar Fawadleh, the parish priest, concelebrated the Mass.“The cross is our victory, and it is the victory of love,” Pizzaballa said. He added that Christ “chose to enter into the suffering of the cross out of love for us.” The patriarch stressed that Christians are “people of the cross” and that the sign defining their identity should be reflected in the way they live and in their relationships within their families, parishes, and wider communities.“We are called to live according to the logic of the cross,” he said.Pizzaballa noted that Christians do not need to seek out suffering, because they are already surrounded by suffering in many forms. Yet, he said, such experiences can become an opening for God’s presence in their lives.Fawadleh welcomed Pizzaballa to the celebration, telling him: “Your presence today is more than simply taking part in our feast; it is a sign of communion, consolation, and hope.” Cardinal Pierbattista Pizzaballa lights the flame at the historic St. George Church, locally known as Al-Khader, Sept. 13, 2026, at Christ the Redeemer Church in Taybeh, West Bank. | Credit: Emad Diab/ACI MENA The celebration took place as Taybeh continues to face the repercussions of attacks by Israeli settlers, restrictions on movement and access to essential services (Palestinians living in the West Bank require Israeli permits to enter Jerusalem), declining employment opportunities, and continued emigration — all pressures that have placed additional strain on the town’s residents.Following the Mass, the faithful joined a candlelight procession through the streets of Taybeh to the historic St. George Church, known locally as Al-Khader. There, prayers were offered and pomegranates were blessed and distributed to participants before the traditional feast day flame was lit.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Latin patrarch presided over Mass on the eve of the feast of the Exaltation of the Holy Cross in Taybeh, calling on Christians to live the “logic of the cross” through love and self-giving.

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Pope Leo XIV grants jubilee year for 50th anniversary of new Basilica of Guadalupe #Catholic Pope Leo XIV granted a Guadalupan jubilee year to mark the 50th anniversary of the dedication of the new Basilica of Our Lady of Guadalupe in Mexico City and the transfer of the image of the Virgin to the current shrine on Oct. 12, 1976.Cardinal Carlos Aguiar Retes, primate archbishop of Mexico, announced that the grant was issued by the pontiff through the Apostolic Penitentiary.The jubilee year will begin on Oct. 12, 2026, and end on Oct. 12, 2027. Aguiar indicated that this celebration will also coincide with the 131st anniversary of the pontifical coronation of the image of Our Lady of Guadalupe. The original image of Our Lady of Guadalupe with the Mexican flag. | Credit: David Ramos/ACI Prensa The cardinal invited the faithful to attend the Mass officially marking the start of this “time of jubilee grace,” which will take place on Oct. 12 at noon at the Basilica of Guadalupe.Plenary indulgence during the jubilee yearThe archbishop explained that the plenary indulgence will be granted to the faithful who visit “with devotion and a contrite spirit the aacred house of St. Mary of Guadalupe and participate in a liturgical act or spend time in prayer at the basilica.”To receive it, they must also fulfill the usual conditions established by the Church: sacramental confession, Eucharistic Communion, recitation of the Creed, and prayer for the intentions of the Holy Father.The primate archbishop of Mexico encouraged Catholics to use this period as an opportunity for “spiritual renewal and conversion” under the protection of the Virgin of Guadalupe.“May St. Mary of Guadalupe, mother of the true God through whom we live, help us to make the most of this jubilee and accompany us on this journey of spiritual renewal and conversion,” he said.The ‘new basilica’According to the Nican Mopohua account recording the apparitions of St. Mary of Guadalupe, the Virgin chose St. Juan Diego to convey a request to the first bishop of Mexico, Fray Juan de Zumárraga: the construction of a church “on the plain of Tepeyac.”Following the miraculous appearance on Juan Diego’s tilma (cloak), de Zumárraga took the image to his private oratory, but a few days later, he placed it out for the veneration of the Mexican people.By 1695, a simple hermitage had been established; its structure can still be seen today beside the altar of the Old Parish Church of the Indians. The tilma remained there until 1709, when it was moved to what is now called the Expiatory Temple of Christ the King — also known as the Old Basilica of Guadalupe.By the 20th century — as Father Guillermo Schulenburg Prado, the former abbot of the Basilica of Guadalupe who championed the construction of the new church, explains in his memoirs — the “inadequacy of the old temple to meet liturgical, pastoral, and administrative needs” was evident. Expiatory Temple of Christ the King, also known as the Old Basilica. | Credit: Diego Grandi/Shutterstock Construction of the new basilica began in 1974, and on Oct. 12, 1976, the image of the Virgin was transferred to its new home.This is how the Guadalupan jubilee year will beginCelebrations will commence on Sunday, Oct. 11. Morning prayer (Lauds) and Mass will be celebrated at 8:30 a.m. local time, while Aguiar will celebrate the Sunday Mass at noon. Vespers for the dedication of the new basilica of Guadalupe will take place at 5 p.m.On Monday, Oct. 12 — the day the jubilee begins — activities will start at 8:30 a.m. with morning prayer and the celebration of Mass.At 11 a.m., a commemorative video regarding the transfer of the image of St. Mary of Guadalupe to the New Basilica and its dedication will be shown.At noon, Aguiar will celebrate the traditional Mass of the roses and the opening of the Holy Door, formally marking the beginning of the Guadalupan jubilee year.The day’s events will continue at 5 p.m. with the archdiocesan rosary; at 6 p.m., a commemorative concert marking the 50th anniversary of the New Basilica will take place; and at 7 p.m., the rosary of Guadalupan love will be held.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV grants jubilee year for 50th anniversary of new Basilica of Guadalupe #Catholic Pope Leo XIV granted a Guadalupan jubilee year to mark the 50th anniversary of the dedication of the new Basilica of Our Lady of Guadalupe in Mexico City and the transfer of the image of the Virgin to the current shrine on Oct. 12, 1976.Cardinal Carlos Aguiar Retes, primate archbishop of Mexico, announced that the grant was issued by the pontiff through the Apostolic Penitentiary.The jubilee year will begin on Oct. 12, 2026, and end on Oct. 12, 2027. Aguiar indicated that this celebration will also coincide with the 131st anniversary of the pontifical coronation of the image of Our Lady of Guadalupe. The original image of Our Lady of Guadalupe with the Mexican flag. | Credit: David Ramos/ACI Prensa The cardinal invited the faithful to attend the Mass officially marking the start of this “time of jubilee grace,” which will take place on Oct. 12 at noon at the Basilica of Guadalupe.Plenary indulgence during the jubilee yearThe archbishop explained that the plenary indulgence will be granted to the faithful who visit “with devotion and a contrite spirit the aacred house of St. Mary of Guadalupe and participate in a liturgical act or spend time in prayer at the basilica.”To receive it, they must also fulfill the usual conditions established by the Church: sacramental confession, Eucharistic Communion, recitation of the Creed, and prayer for the intentions of the Holy Father.The primate archbishop of Mexico encouraged Catholics to use this period as an opportunity for “spiritual renewal and conversion” under the protection of the Virgin of Guadalupe.“May St. Mary of Guadalupe, mother of the true God through whom we live, help us to make the most of this jubilee and accompany us on this journey of spiritual renewal and conversion,” he said.The ‘new basilica’According to the Nican Mopohua account recording the apparitions of St. Mary of Guadalupe, the Virgin chose St. Juan Diego to convey a request to the first bishop of Mexico, Fray Juan de Zumárraga: the construction of a church “on the plain of Tepeyac.”Following the miraculous appearance on Juan Diego’s tilma (cloak), de Zumárraga took the image to his private oratory, but a few days later, he placed it out for the veneration of the Mexican people.By 1695, a simple hermitage had been established; its structure can still be seen today beside the altar of the Old Parish Church of the Indians. The tilma remained there until 1709, when it was moved to what is now called the Expiatory Temple of Christ the King — also known as the Old Basilica of Guadalupe.By the 20th century — as Father Guillermo Schulenburg Prado, the former abbot of the Basilica of Guadalupe who championed the construction of the new church, explains in his memoirs — the “inadequacy of the old temple to meet liturgical, pastoral, and administrative needs” was evident. Expiatory Temple of Christ the King, also known as the Old Basilica. | Credit: Diego Grandi/Shutterstock Construction of the new basilica began in 1974, and on Oct. 12, 1976, the image of the Virgin was transferred to its new home.This is how the Guadalupan jubilee year will beginCelebrations will commence on Sunday, Oct. 11. Morning prayer (Lauds) and Mass will be celebrated at 8:30 a.m. local time, while Aguiar will celebrate the Sunday Mass at noon. Vespers for the dedication of the new basilica of Guadalupe will take place at 5 p.m.On Monday, Oct. 12 — the day the jubilee begins — activities will start at 8:30 a.m. with morning prayer and the celebration of Mass.At 11 a.m., a commemorative video regarding the transfer of the image of St. Mary of Guadalupe to the New Basilica and its dedication will be shown.At noon, Aguiar will celebrate the traditional Mass of the roses and the opening of the Holy Door, formally marking the beginning of the Guadalupan jubilee year.The day’s events will continue at 5 p.m. with the archdiocesan rosary; at 6 p.m., a commemorative concert marking the 50th anniversary of the New Basilica will take place; and at 7 p.m., the rosary of Guadalupan love will be held.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The jubilee year will begin on Oct. 12 and extend until Oct. 12, 2027.

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Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães. In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães. In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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This past Sept. 7, the “Creed of the Ecclesial Base Communities” was included as part of a Mass marking Brazil’s annual “Cry of the Excluded” event.

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Mary’s birthday: The Church celebrates the Nativity of the Blessed Virgin Mary #Catholic The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception as the child of Sts. Joachim and Anne.The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents, legends, and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.These accounts are not included in the canon of Scripture and thus lack authority, but they do reflect some of the Church’s traditional beliefs about the birth of Mary.One such non-Scriptural source is the early second century “Protoevangelium of James,” an infancy gospel offering pious legends about Mary that nevertheless affirms some of the earliest teachings of the Church on the Blessed Mother.The Protoevangelium describes Mary’s father, Joachim, as a wealthy member of one of the 12 tribes of Israel. Joachim was deeply grieved, along with his wife, Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son, Isaac.”Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.As it turned out, however, the couple was to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”After Mary’s birth, according to the “Protoevangelium of James,” Anne “made a sanctuary” in the infant girl’s room and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was a year old, her father “made a great feast and invited the priests, and the scribes, and the elders, and all the people of Israel.”“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ … And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”The protoevangelium goes on to describe how Mary’s parents, along with the Temple priests, subsequently decided that she would be offered to God as a consecrated virgin for the rest of her life and enter a chaste marriage with the carpenter Joseph.St. Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.”This story was first published on Sept. 5, 2010, and has been updated.
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Mary’s birthday: The Church celebrates the Nativity of the Blessed Virgin Mary #Catholic The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception as the child of Sts. Joachim and Anne.The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents, legends, and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.These accounts are not included in the canon of Scripture and thus lack authority, but they do reflect some of the Church’s traditional beliefs about the birth of Mary.One such non-Scriptural source is the early second century “Protoevangelium of James,” an infancy gospel offering pious legends about Mary that nevertheless affirms some of the earliest teachings of the Church on the Blessed Mother.The Protoevangelium describes Mary’s father, Joachim, as a wealthy member of one of the 12 tribes of Israel. Joachim was deeply grieved, along with his wife, Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son, Isaac.”Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.As it turned out, however, the couple was to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”After Mary’s birth, according to the “Protoevangelium of James,” Anne “made a sanctuary” in the infant girl’s room and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was a year old, her father “made a great feast and invited the priests, and the scribes, and the elders, and all the people of Israel.”“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ … And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”The protoevangelium goes on to describe how Mary’s parents, along with the Temple priests, subsequently decided that she would be offered to God as a consecrated virgin for the rest of her life and enter a chaste marriage with the carpenter Joseph.St. Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.”This story was first published on Sept. 5, 2010, and has been updated.

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The Catholic Church celebrates the birth of the Blessed Virgin Mary on Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception.

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Guinean youth heading to West African Youth Day encouraged to be missionaries #Catholic CONAKRY, Guinea — The leader of Guinea’s Catholic Archdiocese of Conakry has urged 155 young Catholics from the country sent to represent their peers at the first West African Youth Day in Ghana to embrace the gathering as a missionary experience rather than a tourist trip.The Republic of Guinea is a French-speaking West African nation bordering the Atlantic with a population of about 13.5 million. The Guinean delegation was commissioned at Mass on Sept. 2 at St. Rita Sangoyah Parish of Conakry Archdiocese, ahead of the Sept. 7–11 youth gathering organized by the Regional Episcopal Conference of West Africa.In his homily, Archbishop François Sylla challenged the young Catholics to recognize their active role in the life and mission of the Church.“You are not merely beneficiaries of pastoral ministry; you are also actors in the mission of the Church,” Sylla said.The archbishop urged the delegates from the five dioceses of Guinea—Conakry, Boké, Kankan, Guéckédou and NʼZérékoré — to return from Accra transformed by their encounter with other young Catholics and ready to become witnesses of peace and hope in their communities.“You will go to Accra as ambassadors of our local Church,” Sylla said, noting that Guinea is currently marking the final phase of the 150th anniversary of evangelization in the country.He encouraged the youth to share with others what they will “see, hear and touch” during the gathering and to translate the experience into concrete service to the Church and society.“Your participation in this ecclesiastical event should not be a tourist journey,” the archbishop said.Instead, he described the encounter as an opportunity for the young people to deepen their faith, grow in conviction, and be educated in values that can foster greater commitment to the Church and society.The first West African Youth Day is being held under the theme “Take courage, young Catholics, actors of peace and hope in West Africa.”The gathering is expected to bring together youth from across the region in what has been described as a historic first for the continent.Sylla urged the delegates to return home sufficiently transformed to become “a stimulant of ecclesiastical and social engagement” for other young people searching for peace.He also challenged the youth. “The Church needs a youth who does not only say, ‘What can the Church do for me?’ But it needs a youth who also asks itself: ‘What can I do for the Church in the next few years? What is my role in the Church?’” he said.According to the archbishop, young people have a particular responsibility in a world increasingly shaped by social media, artificial intelligence, globalization, and rapid social change.He recalled Pope Francis’ appeal to young people in Venice, where the late pontiff emphasized the need for their energy, creativity, enthusiasm, and ability to dream.“The Church must not only speak to the youth today, but must learn to walk with them and to show them responsibility,” Sylla said, adding that “a youth who is responsible becomes a missionary force.”The archbishop described the young delegates as missionaries and encouraged them to see their participation in the youth day as an opportunity to become part of a wider movement of West African youth committed to peace, justice, security and hope.“You are therefore missionaries. The youth is the light of those in a West African country in search of peace, justice, security and hope,” the Catholic archbishop said.He called on the delegates to be witnesses of Christ’s hope and love in their families, communities and nation, while reminding them that they are already missionaries in the present, rather than simply future leaders.“Remind the West African youth that they are not only the leaders of your communities, but already the missionaries of today, in charge of bringing the light of Christ in all sectors of society,” Sylla said.He assured the young pilgrims of his prayers and invoked the protection of the saints as they embarked on their journey to Ghana.“We pray that peace will come and all the saints will accompany you in this pilgrimage,” he said, expressing hope that “the light of Christ will shine on you wherever you are.”This article was first published by ACI Africa, EWTN News’ sister service in Africa, and has been adapted by EWTN News English.
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Guinean youth heading to West African Youth Day encouraged to be missionaries #Catholic CONAKRY, Guinea — The leader of Guinea’s Catholic Archdiocese of Conakry has urged 155 young Catholics from the country sent to represent their peers at the first West African Youth Day in Ghana to embrace the gathering as a missionary experience rather than a tourist trip.The Republic of Guinea is a French-speaking West African nation bordering the Atlantic with a population of about 13.5 million. The Guinean delegation was commissioned at Mass on Sept. 2 at St. Rita Sangoyah Parish of Conakry Archdiocese, ahead of the Sept. 7–11 youth gathering organized by the Regional Episcopal Conference of West Africa.In his homily, Archbishop François Sylla challenged the young Catholics to recognize their active role in the life and mission of the Church.“You are not merely beneficiaries of pastoral ministry; you are also actors in the mission of the Church,” Sylla said.The archbishop urged the delegates from the five dioceses of Guinea—Conakry, Boké, Kankan, Guéckédou and NʼZérékoré — to return from Accra transformed by their encounter with other young Catholics and ready to become witnesses of peace and hope in their communities.“You will go to Accra as ambassadors of our local Church,” Sylla said, noting that Guinea is currently marking the final phase of the 150th anniversary of evangelization in the country.He encouraged the youth to share with others what they will “see, hear and touch” during the gathering and to translate the experience into concrete service to the Church and society.“Your participation in this ecclesiastical event should not be a tourist journey,” the archbishop said.Instead, he described the encounter as an opportunity for the young people to deepen their faith, grow in conviction, and be educated in values that can foster greater commitment to the Church and society.The first West African Youth Day is being held under the theme “Take courage, young Catholics, actors of peace and hope in West Africa.”The gathering is expected to bring together youth from across the region in what has been described as a historic first for the continent.Sylla urged the delegates to return home sufficiently transformed to become “a stimulant of ecclesiastical and social engagement” for other young people searching for peace.He also challenged the youth. “The Church needs a youth who does not only say, ‘What can the Church do for me?’ But it needs a youth who also asks itself: ‘What can I do for the Church in the next few years? What is my role in the Church?’” he said.According to the archbishop, young people have a particular responsibility in a world increasingly shaped by social media, artificial intelligence, globalization, and rapid social change.He recalled Pope Francis’ appeal to young people in Venice, where the late pontiff emphasized the need for their energy, creativity, enthusiasm, and ability to dream.“The Church must not only speak to the youth today, but must learn to walk with them and to show them responsibility,” Sylla said, adding that “a youth who is responsible becomes a missionary force.”The archbishop described the young delegates as missionaries and encouraged them to see their participation in the youth day as an opportunity to become part of a wider movement of West African youth committed to peace, justice, security and hope.“You are therefore missionaries. The youth is the light of those in a West African country in search of peace, justice, security and hope,” the Catholic archbishop said.He called on the delegates to be witnesses of Christ’s hope and love in their families, communities and nation, while reminding them that they are already missionaries in the present, rather than simply future leaders.“Remind the West African youth that they are not only the leaders of your communities, but already the missionaries of today, in charge of bringing the light of Christ in all sectors of society,” Sylla said.He assured the young pilgrims of his prayers and invoked the protection of the saints as they embarked on their journey to Ghana.“We pray that peace will come and all the saints will accompany you in this pilgrimage,” he said, expressing hope that “the light of Christ will shine on you wherever you are.”This article was first published by ACI Africa, EWTN News’ sister service in Africa, and has been adapted by EWTN News English.

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Archbishop François Sylla challenged the youth delegation to see themselves as active members of the Church as they head to the youth celebration in Ghana.

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Cardinal Burke to lead international Rosary Rally in Amsterdam #Catholic Cardinal Raymond Burke will preside over Radio Maria’s annual Rosary Rally of reparation to the Immaculate Heart of Mary on Sept. 5.“Cardinal Burke will be the principal celebrant at Holy Mass in the Church of Our Lady, Keizersgracht 218, Amsterdam. Later that afternoon, he will lead a prayer service and give an inspiring talk at the Vondelpark,” Radio Maria’s website states. The event takes place every year as a fulfillment of the request of Our Lady of Fatima to pray for a spirit of conversion in society. Centenary of first Catholic Mass in Norway celebratedIn celebration of 100 years since the first Catholic Mass in Norway, Bishop Erik Varden of Trondheim presided over a solemn Mass in Longyearbyen.The Mass took place at Svalbard Church on Aug. 30, and was widely attended by members of the Catholic community, as well as nonprofit organizations and representatives of the Lutheran Church of Norway, according to a Vatican News report on Aug. 31. “For the sake of bringing Jesus’ sacrifice concretely to Svalbard, Bishop Smit came here in 1926 and celebrated the first Catholic Mass on the archipelago,” Varden said during his homily. “In gratitude for the grace God has poured out on Svalbard through a hundred years, we will faithfully take responsibility for that grace.”Scottish sisters to stand trial over historic child abuse chargesIn Scotland, five Sisters of Nazareth nuns aged between 67 and 84 have been indicted to stand trial. They are accused of multiple abuse charges against several children following a preliminary hearing that took place at the High Court in Glasgow on Monday.Marie Docherty, 84, Mary Broderick, 83, Margaret McLafferty, 67, Kathleen McLean, 76, and Mary Doyle, 80, were named on an indictment, which contains 108 charges. The indictment includes allegations that children were punched, struck, kicked, force-fed, forced to stand while wearing soiled bedding or clothing. The alleged crimes are said to have taken place mainly at Nazareth House locations in Aberdeen and Bonnyrigg, Midlothian, between 1965 and 1982.The accused have previously entered pleas of not guilty.A further preliminary hearing is scheduled for Jan. 22, 2027, and the court has provisionally set aside eight weeks for a trial starting on March 30, 2027, in Glasgow. ‘Safeguarding Sunday’ in Australia to operate under theme ‘Love Protects’Catholics across Australia will observe “Safeguarding Sunday” on Sept. 13 under the theme, “Love Protects” in honor of victims of abuse within the Church.“‘Love Protects’ reminds us that genuine love is demonstrated through action,” Bishop Greg Bennet, chair of the Bishops Commission for Professional Standards and Safeguarding in Australia, said in a Sept. 4 press release. “Safeguarding is an essential part of our mission and ministry. It calls each of us to be attentive, accountable, and committed to ensuring that every person can participate in the life of the Church safely and with confidence.”New leader for Melkite Catholics in Argentina Lebanese priest Jean Abou Charouche has been appointed by Pope Leo XIV to lead the Melkite Greek Catholic community in Argentina as apostolic exarch and has been raised to the rank of bishop, ACI MENA, EWTN News’ Arabic-language sister service, reported on Aug. 31.The Melkite exarchate in Argentina serves about 345,000 faithful.Born near Beirut in 1972, Abou Charouche was ordained a priest in 1998 and has devoted much of his ministry to preparing future priests and religious. He later moved to Argentina, becoming pastor of St. George Cathedral in Córdoba in 2015. Since 2023, he has already been overseeing the countryʼs Melkite Catholic community as apostolic administrator. Pro-life groups protest ‘International Safe Abortion Day’ celebration in BelfastChristian and pro-life groups have called on the Belfast City Council to cancel plans to illuminate the city in observance of “International Safe Abortion Day.”“The strength of this open letter comes from the breadth of organizations standing together. Catholic, Protestant, evangelical, pro-life, pregnancy-support, and Christian community groups have united to send Belfast City Council a clear and respectful message: City Hall is not a billboard for abortion,” Bernadette Smyth, director of the Precious Life, the largest pro-life group in Northern Ireland, said in a press release Sept. 1. The letter came ahead of Belfast City Hall’s 11-3 vote to approve the measure on Sept. 2.Ivory Coast cardinal decries illegal gold mining Ignace Cardinal Bessi Dogbo of the Ivory Coast’s Catholic Archdiocese of Abidjan has denounced the devastating environmental consequences of illegal gold mining, calling for stronger state action to protect the country’s natural resources and its people, ACI Africa, EWTN News’ sister service in Africa, reported Sept. 3.In his homily during the Mass of the 2026 World Day of Prayer for the Care of Creation, the cardinal reflected on the ecological vision of Pope Francis’ encyclical, Laudato Si’, warning against the destruction of land and waterways caused by the pursuit of gold.He also challenged what he described as the excessive attachment to money that fuels the exploitation of creation.“Gold that kills is not gold. Illegal gold mining that kills human beings is worse than idolatry. It is beyond words,” Dogbo said, condemning mining activities that “soil the water,” destroy the environment, and transform rivers into “polluted wastelands.”UK government warns against assisted suicide in latest assessmentAn updated assessment from the UK government has found that “poverty, poor care, and abuse” could lead to “disproportionate numbers of ethnic minority people” seeking to end their lives via assisted suicide.The latest assessment, released Aug. 29, comes as the government increased its central estimate of annual assisted deaths from 2,183 to 3,502, according to an Aug. 29 press release from Right To Life UK. UK Prime Minister Andy Burnham has called for extensive healthcare reforms to take place before the passage of legislation on assisted dying. “Personally, I think there’s something that needs to happen first, and that’s the fixing of the funding of palliative care and social care,” Burnham said on July 29. ”I think it is very challenging to introduce that wider debate in a context of people not receiving that care and having the peace of mind about that care.”Patrick J. Passmore contributed to this report.
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Cardinal Burke to lead international Rosary Rally in Amsterdam #Catholic Cardinal Raymond Burke will preside over Radio Maria’s annual Rosary Rally of reparation to the Immaculate Heart of Mary on Sept. 5.“Cardinal Burke will be the principal celebrant at Holy Mass in the Church of Our Lady, Keizersgracht 218, Amsterdam. Later that afternoon, he will lead a prayer service and give an inspiring talk at the Vondelpark,” Radio Maria’s website states. The event takes place every year as a fulfillment of the request of Our Lady of Fatima to pray for a spirit of conversion in society. Centenary of first Catholic Mass in Norway celebratedIn celebration of 100 years since the first Catholic Mass in Norway, Bishop Erik Varden of Trondheim presided over a solemn Mass in Longyearbyen.The Mass took place at Svalbard Church on Aug. 30, and was widely attended by members of the Catholic community, as well as nonprofit organizations and representatives of the Lutheran Church of Norway, according to a Vatican News report on Aug. 31. “For the sake of bringing Jesus’ sacrifice concretely to Svalbard, Bishop Smit came here in 1926 and celebrated the first Catholic Mass on the archipelago,” Varden said during his homily. “In gratitude for the grace God has poured out on Svalbard through a hundred years, we will faithfully take responsibility for that grace.”Scottish sisters to stand trial over historic child abuse chargesIn Scotland, five Sisters of Nazareth nuns aged between 67 and 84 have been indicted to stand trial. They are accused of multiple abuse charges against several children following a preliminary hearing that took place at the High Court in Glasgow on Monday.Marie Docherty, 84, Mary Broderick, 83, Margaret McLafferty, 67, Kathleen McLean, 76, and Mary Doyle, 80, were named on an indictment, which contains 108 charges. The indictment includes allegations that children were punched, struck, kicked, force-fed, forced to stand while wearing soiled bedding or clothing. The alleged crimes are said to have taken place mainly at Nazareth House locations in Aberdeen and Bonnyrigg, Midlothian, between 1965 and 1982.The accused have previously entered pleas of not guilty.A further preliminary hearing is scheduled for Jan. 22, 2027, and the court has provisionally set aside eight weeks for a trial starting on March 30, 2027, in Glasgow. ‘Safeguarding Sunday’ in Australia to operate under theme ‘Love Protects’Catholics across Australia will observe “Safeguarding Sunday” on Sept. 13 under the theme, “Love Protects” in honor of victims of abuse within the Church.“‘Love Protects’ reminds us that genuine love is demonstrated through action,” Bishop Greg Bennet, chair of the Bishops Commission for Professional Standards and Safeguarding in Australia, said in a Sept. 4 press release. “Safeguarding is an essential part of our mission and ministry. It calls each of us to be attentive, accountable, and committed to ensuring that every person can participate in the life of the Church safely and with confidence.”New leader for Melkite Catholics in Argentina Lebanese priest Jean Abou Charouche has been appointed by Pope Leo XIV to lead the Melkite Greek Catholic community in Argentina as apostolic exarch and has been raised to the rank of bishop, ACI MENA, EWTN News’ Arabic-language sister service, reported on Aug. 31.The Melkite exarchate in Argentina serves about 345,000 faithful.Born near Beirut in 1972, Abou Charouche was ordained a priest in 1998 and has devoted much of his ministry to preparing future priests and religious. He later moved to Argentina, becoming pastor of St. George Cathedral in Córdoba in 2015. Since 2023, he has already been overseeing the countryʼs Melkite Catholic community as apostolic administrator. Pro-life groups protest ‘International Safe Abortion Day’ celebration in BelfastChristian and pro-life groups have called on the Belfast City Council to cancel plans to illuminate the city in observance of “International Safe Abortion Day.”“The strength of this open letter comes from the breadth of organizations standing together. Catholic, Protestant, evangelical, pro-life, pregnancy-support, and Christian community groups have united to send Belfast City Council a clear and respectful message: City Hall is not a billboard for abortion,” Bernadette Smyth, director of the Precious Life, the largest pro-life group in Northern Ireland, said in a press release Sept. 1. The letter came ahead of Belfast City Hall’s 11-3 vote to approve the measure on Sept. 2.Ivory Coast cardinal decries illegal gold mining Ignace Cardinal Bessi Dogbo of the Ivory Coast’s Catholic Archdiocese of Abidjan has denounced the devastating environmental consequences of illegal gold mining, calling for stronger state action to protect the country’s natural resources and its people, ACI Africa, EWTN News’ sister service in Africa, reported Sept. 3.In his homily during the Mass of the 2026 World Day of Prayer for the Care of Creation, the cardinal reflected on the ecological vision of Pope Francis’ encyclical, Laudato Si’, warning against the destruction of land and waterways caused by the pursuit of gold.He also challenged what he described as the excessive attachment to money that fuels the exploitation of creation.“Gold that kills is not gold. Illegal gold mining that kills human beings is worse than idolatry. It is beyond words,” Dogbo said, condemning mining activities that “soil the water,” destroy the environment, and transform rivers into “polluted wastelands.”UK government warns against assisted suicide in latest assessmentAn updated assessment from the UK government has found that “poverty, poor care, and abuse” could lead to “disproportionate numbers of ethnic minority people” seeking to end their lives via assisted suicide.The latest assessment, released Aug. 29, comes as the government increased its central estimate of annual assisted deaths from 2,183 to 3,502, according to an Aug. 29 press release from Right To Life UK. UK Prime Minister Andy Burnham has called for extensive healthcare reforms to take place before the passage of legislation on assisted dying. “Personally, I think there’s something that needs to happen first, and that’s the fixing of the funding of palliative care and social care,” Burnham said on July 29. ”I think it is very challenging to introduce that wider debate in a context of people not receiving that care and having the peace of mind about that care.”Patrick J. Passmore contributed to this report.

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Catholic cardinal presides over Rosary Rally in Holland, Norway celebrates 100 years since first Mass, Scottish sisters to stand trial for abuse, and more in this week’s world news round up.

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‘God is good’: One of the internet’s most popular nonbelievers announces his return to the Church #Catholic “Big news. God exists. Christ is Lord, and he established the Catholic Church.” That’s how Joe Schmid announced his conversion to Catholicism on his YouTube channel, “Majesty of Reason,” on Aug. 21. Conversion is always a cause for celebration, but in Schmid’s case it was likely unexpected among his channel’s 55,000 subscribers. For years, Schmid has used his YouTube channel to explore a broad variety of philosophical and naturalistic arguments and principles — and Schmid himself has openly identified as an agnostic for most of that time. Schmid, who was raised Catholic, told EWTN News that he adopted atheism and then eventually agnosticism in high school. He said he was originally led to atheism because of “the problem of evolutionary animal suffering,” a well-known topic of philosophical and theological debate.Philosophers such as Joshua Rasmussen and Alexander Pruss led him to consider “contingency arguments” in favor of God’s existence, he said, but his own “arduous conversion process” would ultimately last a decade.Schmid launched his YouTube channel in April 2020. Broadly, “my videos focused primarily on philosophy of religion, and secondarily on other areas of philosophy like metaphysics, metaethics, and epistemology,” Schmid told EWTN News, and “criticizing arguments for God’s existence was one of my central focuses.”To that end, he created a wide variety of videos, including interviews and debates with scholars, lengthy lectures, and episodes responding to other YouTube content, “primarily theist and Christian and Catholic creators.”  Those videos have undergone a marked shift in recent weeks. Videos over the last year have included debates about whether Jesus rose from the dead and an extended case for veganism, among numerous other topics. On Aug. 21, however, Schmid posted a nearly half-hour-long video revealing his conversion to Catholicism, and in the roughly two weeks since then his videos have focused on topics such as “the best-ever cumulative case for God” and “the best objections to Catholicism answered.” Schmid, who is a a fourth-year doctoral candidate in philosophy at Princeton University, told EWTN News his return to the faith “wasnʼt my own making.”“Conversion is a gift of Godʼs grace, and Iʼve seen its transformative impact in my life,” he said. “So God is ultimately what led me to Catholicism.”Yet, he said a “huge confluence of factors” convinced him of the truth of the Catholic faith “on an intellectual level.” Chief among them are the “vindicatory miracles,” or “miracles wrought by God in confirmation of distinctive Catholic doctrines.”He cited the charisms of Padre Pio, the healing miracles at Lourdes, the apparitions of Our Lady of Fátima, Eucharistic miracles, “and much more besides.” “I converted after a long process of working through my many objections to Catholicism and appreciating the many powerful arguments in its favor,” he said. In his video he described the process as a “culmination” of “head factors and heart factors.”“God is good,” he told his viewers.The high-profile conversion was noted by the Aquinas Institute, the Catholic campus ministry at Princeton, which urged the Catholic community there to “pray for Joe as he continues to grow in his Catholic faith and begins this new chapter of his public work.” Schmid also appeared recently in a two-hour-long interview with Catholic apologist Trent Horn, who described Schmid as “one of my smartest critics.” Horn praised Schmid’s rigorous approach to philosophical and theological debate even when Schmid himself was an agnostic. “Iʼve learned a lot from you in your rebuttals, and it has helped in my own path and trying to grow as an apologist and a philosopher,” Horn told Schmid during the interview. Speaking to his own viewers when announcing his conversion, Schmid said he has significant plans to continue his YouTube channel in service to Catholicism, and “we will see where the Lord takes me.” “Debates and discussions will be continuing,” he said. He asked for patience from viewers during the transition.“And I also ask for your prayers,” he added. “Know that I will be praying for you.”
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‘God is good’: One of the internet’s most popular nonbelievers announces his return to the Church #Catholic “Big news. God exists. Christ is Lord, and he established the Catholic Church.” That’s how Joe Schmid announced his conversion to Catholicism on his YouTube channel, “Majesty of Reason,” on Aug. 21. Conversion is always a cause for celebration, but in Schmid’s case it was likely unexpected among his channel’s 55,000 subscribers. For years, Schmid has used his YouTube channel to explore a broad variety of philosophical and naturalistic arguments and principles — and Schmid himself has openly identified as an agnostic for most of that time. Schmid, who was raised Catholic, told EWTN News that he adopted atheism and then eventually agnosticism in high school. He said he was originally led to atheism because of “the problem of evolutionary animal suffering,” a well-known topic of philosophical and theological debate.Philosophers such as Joshua Rasmussen and Alexander Pruss led him to consider “contingency arguments” in favor of God’s existence, he said, but his own “arduous conversion process” would ultimately last a decade.Schmid launched his YouTube channel in April 2020. Broadly, “my videos focused primarily on philosophy of religion, and secondarily on other areas of philosophy like metaphysics, metaethics, and epistemology,” Schmid told EWTN News, and “criticizing arguments for God’s existence was one of my central focuses.”To that end, he created a wide variety of videos, including interviews and debates with scholars, lengthy lectures, and episodes responding to other YouTube content, “primarily theist and Christian and Catholic creators.”  Those videos have undergone a marked shift in recent weeks. Videos over the last year have included debates about whether Jesus rose from the dead and an extended case for veganism, among numerous other topics. On Aug. 21, however, Schmid posted a nearly half-hour-long video revealing his conversion to Catholicism, and in the roughly two weeks since then his videos have focused on topics such as “the best-ever cumulative case for God” and “the best objections to Catholicism answered.” Schmid, who is a a fourth-year doctoral candidate in philosophy at Princeton University, told EWTN News his return to the faith “wasnʼt my own making.”“Conversion is a gift of Godʼs grace, and Iʼve seen its transformative impact in my life,” he said. “So God is ultimately what led me to Catholicism.”Yet, he said a “huge confluence of factors” convinced him of the truth of the Catholic faith “on an intellectual level.” Chief among them are the “vindicatory miracles,” or “miracles wrought by God in confirmation of distinctive Catholic doctrines.”He cited the charisms of Padre Pio, the healing miracles at Lourdes, the apparitions of Our Lady of Fátima, Eucharistic miracles, “and much more besides.” “I converted after a long process of working through my many objections to Catholicism and appreciating the many powerful arguments in its favor,” he said. In his video he described the process as a “culmination” of “head factors and heart factors.”“God is good,” he told his viewers.The high-profile conversion was noted by the Aquinas Institute, the Catholic campus ministry at Princeton, which urged the Catholic community there to “pray for Joe as he continues to grow in his Catholic faith and begins this new chapter of his public work.” Schmid also appeared recently in a two-hour-long interview with Catholic apologist Trent Horn, who described Schmid as “one of my smartest critics.” Horn praised Schmid’s rigorous approach to philosophical and theological debate even when Schmid himself was an agnostic. “Iʼve learned a lot from you in your rebuttals, and it has helped in my own path and trying to grow as an apologist and a philosopher,” Horn told Schmid during the interview. Speaking to his own viewers when announcing his conversion, Schmid said he has significant plans to continue his YouTube channel in service to Catholicism, and “we will see where the Lord takes me.” “Debates and discussions will be continuing,” he said. He asked for patience from viewers during the transition.“And I also ask for your prayers,” he added. “Know that I will be praying for you.”

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Joe Schmid ran a highly popular agnostic YouTube channel for years, but “a gift of God’s grace” has led him back to the faith.

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Night and (Earth) Day – This image, released in celebration of Earth Day, shows the terminator – the line between night and day – on Earth. The Artemis II astronauts captured this view on April 2, 2026, during their journey to the Moon.
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Night and (Earth) Day – This image, released in celebration of Earth Day, shows the terminator – the line between night and day – on Earth. The Artemis II astronauts captured this view on April 2, 2026, during their journey to the Moon.

unitedyam

This image, released in celebration of Earth Day, shows the terminator – the line between night and day – on Earth. The Artemis II astronauts captured this view on April 2, 2026, during their journey to the Moon.

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