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Priest refuses to remove his clerical attire after being told he must to renew passport in Mexico #Catholic Father Alberto Medel reported that staff at Mexico’s Secretariat of Foreign Affairs (SRE, by its Spanish acronym) demanded he remove his clerical attire for the photo to renew his passport, a requirement he described as discriminatory and a violation of his right to religious freedom.The incident took place on Nov. 4 at the passport office in the Coyoacán borough of Mexico City, according to an account the priest shared on X.In response to the complaint, Roberto Velasco Álvarez, who heads the SRE, said on X that he had given instructions “for the photograph to be retaken with him wearing his ecclesiastical attire, and for the passport to be issued.”What happened?According to Medel, the coordinator of the theological committee for the college of exorcists of the Primatial Archdiocese of Mexico, an SRE employee told him that he “could not have the photograph taken while wearing his ecclesiastical attire.”The priest refused to remove his attire, arguing that he had the right to dress according “to my state of life, provided that my face remained perfectly visible.”The employee consulted with a supervisor, and Medel was allowed to be photographed in his clerical attire.However, while waiting for his new passport, the priest was told by another person, who “did not identify herself by name or position and displayed a hostile attitude from the start,” that the SRE would not process a passport application with a photograph showing him in clerical attire.When Medel requested that she show him the law that prohibited his attire, the official “showed him a page from the secretariat’s internal regulations, which state that photographs containing religious symbols are not permitted.”Medel said a police officer standing behind the official seemed to indicate “a clear attitude of intimidation.”“We Catholic priests are second-class citizens whose freedoms and rights are restricted because of our choice of faith,” he stated, alleging that what occurred violated the rights stipulated in the Mexican Constitution concerning nondiscrimination and religious freedom.“Today, I was subjected to discrimination; my human rights were violated, and I was humiliated through clear expressions of anticlericalism and Christianophobia,” he said.Passport regulations and the Supreme Court precedentArticle 14 of Mexico’s “Regulations for Passports and Identity and Travel Documents” stipulates that for the passport application process, “the photograph must be taken facing forward, in color, with a white background; the head must be uncovered, and there must be no garments or objects that partially or completely cover the face, including eyeglasses.”The article does not establish a general prohibition against the use of religious attire or symbols in photographs for a Mexican passport.On Dec. 11, 2025, the Supreme Court of Justice of the Nation resolved a dispute concerning Muslim women who had been required to remove their hijabs in order to obtain a passport.In that case, the court determined that the women could wear the hijabs; regulations must be interpreted in a manner consistent with freedom of religion, ideology, and conscience; and individuals may wear “religious garments, attire, or symbols” that do not hinder their identification.Furthermore, the court cautioned against “the absolute sacrifice of religious freedom.”‘I am not the only person who has suffered this’In a statement to EWTN News Español, the Spanish-language sister service of EWTN News, Medel confirmed that following Velasco’s statement, he received an email and a phone call from SRE staff in order to facilitate the renewal of his passport.However, he has been unable to return to the government office due to his pastoral commitments including the celebration of the 500th anniversary of his parish, Santa María de la Visitación, in the Indigenous town of Santa María Tepepan. This event is scheduled for this Saturday, Nov. 7, and will be attended by the apostolic nuncio to Mexico, Archbishop Joseph Spiteri. Medel said he plans to travel to Rome on Monday, Nov. 9, which is why he needed his passport.He said he hopes to be able to complete the process but also believes it is necessary for the SRE to take measures to prevent other religious from facing similar situations.“I don’t need an apology,” he said, expressing his hope that this case will lead to “firmer steps” being taken to ensure that nothing like this happens again.He said other priests and religious sisters told him they have had similar experiences. Medel clarified that clerical attire “is not a uniform; it is my way of life.” He noted that because he dresses as a priest, he’s been insulted but has also experienced “a great deal of good: People I encounter ask for a blessing, and I have heard confessions in airports, on airplanes, on buses, and out on the street.”He said he is requesting from the authorities, “in writing, a commitment and an instruction to all offices of the Ministry of Foreign Affairs, that ensures this does not happen again to any priest or religious.”After EWTN News Español contacted the General Directorate for Social Communication of the Secretariat of Foreign Affairs, the office forwarded Velasco’s public statement.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Priest refuses to remove his clerical attire after being told he must to renew passport in Mexico #Catholic Father Alberto Medel reported that staff at Mexico’s Secretariat of Foreign Affairs (SRE, by its Spanish acronym) demanded he remove his clerical attire for the photo to renew his passport, a requirement he described as discriminatory and a violation of his right to religious freedom.The incident took place on Nov. 4 at the passport office in the Coyoacán borough of Mexico City, according to an account the priest shared on X.In response to the complaint, Roberto Velasco Álvarez, who heads the SRE, said on X that he had given instructions “for the photograph to be retaken with him wearing his ecclesiastical attire, and for the passport to be issued.”What happened?According to Medel, the coordinator of the theological committee for the college of exorcists of the Primatial Archdiocese of Mexico, an SRE employee told him that he “could not have the photograph taken while wearing his ecclesiastical attire.”The priest refused to remove his attire, arguing that he had the right to dress according “to my state of life, provided that my face remained perfectly visible.”The employee consulted with a supervisor, and Medel was allowed to be photographed in his clerical attire.However, while waiting for his new passport, the priest was told by another person, who “did not identify herself by name or position and displayed a hostile attitude from the start,” that the SRE would not process a passport application with a photograph showing him in clerical attire.When Medel requested that she show him the law that prohibited his attire, the official “showed him a page from the secretariat’s internal regulations, which state that photographs containing religious symbols are not permitted.”Medel said a police officer standing behind the official seemed to indicate “a clear attitude of intimidation.”“We Catholic priests are second-class citizens whose freedoms and rights are restricted because of our choice of faith,” he stated, alleging that what occurred violated the rights stipulated in the Mexican Constitution concerning nondiscrimination and religious freedom.“Today, I was subjected to discrimination; my human rights were violated, and I was humiliated through clear expressions of anticlericalism and Christianophobia,” he said.Passport regulations and the Supreme Court precedentArticle 14 of Mexico’s “Regulations for Passports and Identity and Travel Documents” stipulates that for the passport application process, “the photograph must be taken facing forward, in color, with a white background; the head must be uncovered, and there must be no garments or objects that partially or completely cover the face, including eyeglasses.”The article does not establish a general prohibition against the use of religious attire or symbols in photographs for a Mexican passport.On Dec. 11, 2025, the Supreme Court of Justice of the Nation resolved a dispute concerning Muslim women who had been required to remove their hijabs in order to obtain a passport.In that case, the court determined that the women could wear the hijabs; regulations must be interpreted in a manner consistent with freedom of religion, ideology, and conscience; and individuals may wear “religious garments, attire, or symbols” that do not hinder their identification.Furthermore, the court cautioned against “the absolute sacrifice of religious freedom.”‘I am not the only person who has suffered this’In a statement to EWTN News Español, the Spanish-language sister service of EWTN News, Medel confirmed that following Velasco’s statement, he received an email and a phone call from SRE staff in order to facilitate the renewal of his passport.However, he has been unable to return to the government office due to his pastoral commitments including the celebration of the 500th anniversary of his parish, Santa María de la Visitación, in the Indigenous town of Santa María Tepepan. This event is scheduled for this Saturday, Nov. 7, and will be attended by the apostolic nuncio to Mexico, Archbishop Joseph Spiteri. Medel said he plans to travel to Rome on Monday, Nov. 9, which is why he needed his passport.He said he hopes to be able to complete the process but also believes it is necessary for the SRE to take measures to prevent other religious from facing similar situations.“I don’t need an apology,” he said, expressing his hope that this case will lead to “firmer steps” being taken to ensure that nothing like this happens again.He said other priests and religious sisters told him they have had similar experiences. Medel clarified that clerical attire “is not a uniform; it is my way of life.” He noted that because he dresses as a priest, he’s been insulted but has also experienced “a great deal of good: People I encounter ask for a blessing, and I have heard confessions in airports, on airplanes, on buses, and out on the street.”He said he is requesting from the authorities, “in writing, a commitment and an instruction to all offices of the Ministry of Foreign Affairs, that ensures this does not happen again to any priest or religious.”After EWTN News Español contacted the General Directorate for Social Communication of the Secretariat of Foreign Affairs, the office forwarded Velasco’s public statement.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Father Alberto Medel reported that he was told to remove his clerical attire in order to renew his passport in Mexico despite the existence of judicial rulings that protect religious clothing.

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PHOTOS: Savannah gives thanks for newly beatified Georgia Martyrs #Catholic SAVANNAH, Georgia — Light drizzle fell outside the Cathedral Basilica of St. John the Baptist as a standing-room-only congregation gathered Nov. 1 to give thanks for the beatification of the five Georgia Martyrs, Franciscan missionaries killed in 1597.By the conclusion of Mass, blue skies and large white clouds had replaced the rain. Inside the cathedral, a spirit of joy and thanksgiving marked the celebration, held on the solemnity of All Saints, one day after the friars were declared blessed at the Savannah Convention Center. Bishops process through the cathedral for the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Archbishop Gregory J. Hartmayer of Atlanta presided, and Savannah Bishop Stephen D. Parkes delivered the homily. Cardinal Frank Leo of Toronto, who had presided over Saturday’s beatification as Pope Leo XIV’s representative, was among the concelebrants. Archbishop Gabriele Giordano Caccia, the apostolic nuncio to the United States, also attended. Bishop Stephen D. Parkes of Savannah delivers the homily beneath the cathedral’s vaulted ceiling during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Parkes urged those celebrating to consider how they would carry the gift of the martyrs’ witness beyond the weekend’s events.“We have received a gift,” he said.The bishop suggested introducing couples preparing for sacramental marriage to the newly beatified friars. He spoke of engaged couples learning their story, receiving an image of them and praying for their intercession for faithfulness in marriage. He also proposed prayers at weddings for the newly married couple.“There are many other ways we can continue to honor these holy men,” he said. Seated shoulder to shoulder, young adults listen during the Nov. 1, 2026, Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia. They were part of a large young-adult contingent at the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah The newly beatified friars are Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón, Antonio de Badajoz, and Francisco de Veráscola. Four were priests; de Badajoz was a lay brother. All came from Spain and served in missions among the Indigenous Guale people in what is now coastal Georgia.According to the Diocese of Savannah’s account, the violence began in 1597 after de Corpa opposed a baptized Guale leader’s decision to take a second wife. The account identifies Juanillo, who was in line for leadership, as the man who killed Pedro. Juanillo then led a war party against other missions. Five friars died during the uprising. Archbishop Gregory J. Hartmayer of Atlanta elevates the Blessed Sacrament as clergy pray at the altar during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Franciscan friars pray during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. The five martyrs were Franciscan missionaries killed in coastal Georgia in 1597. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Pope Francis authorized recognition of their martyrdom on Jan. 27, 2025. The decree identified their deaths as having occurred in hatred of the faith, clearing the way for their beatification. The diocesan investigation had opened in 1984 and concluded in 2007.Beatification confers the title “blessed” on a person and permits public veneration within the places or religious communities authorized by the Church. It is distinct from canonization, which extends that recognition to the universal Church. The Georgia Martyrs’ liturgical memorial is Sept. 22. A young woman prays during the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. Young adults were a prominent presence among those attending the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah The celebration also received attention in Rome. After the Nov. 1 Angelus in St. Peter’s Square, Pope Leo recalled the friars’ missionary service and their deaths.“Let us invoke the intercession of these martyrs for all missionaries of the Gospel,” he said. A woman embraces a Franciscan friar as clergy and worshippers gather outside the Cathedral Basilica of St. John the Baptist following the Mass of thanksgiving for the newly beatified Georgia Martyrs in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah In Savannah, Parkes described the response to the beatification in terms of stewardship.“We should always accept it with gratitude, with thanksgiving in our hearts,” he said.“When we receive a gift, we should tend it responsibly,” he continued, “and also return it with increase.”
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PHOTOS: Savannah gives thanks for newly beatified Georgia Martyrs #Catholic SAVANNAH, Georgia — Light drizzle fell outside the Cathedral Basilica of St. John the Baptist as a standing-room-only congregation gathered Nov. 1 to give thanks for the beatification of the five Georgia Martyrs, Franciscan missionaries killed in 1597.By the conclusion of Mass, blue skies and large white clouds had replaced the rain. Inside the cathedral, a spirit of joy and thanksgiving marked the celebration, held on the solemnity of All Saints, one day after the friars were declared blessed at the Savannah Convention Center. Bishops process through the cathedral for the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Archbishop Gregory J. Hartmayer of Atlanta presided, and Savannah Bishop Stephen D. Parkes delivered the homily. Cardinal Frank Leo of Toronto, who had presided over Saturday’s beatification as Pope Leo XIV’s representative, was among the concelebrants. Archbishop Gabriele Giordano Caccia, the apostolic nuncio to the United States, also attended. Bishop Stephen D. Parkes of Savannah delivers the homily beneath the cathedral’s vaulted ceiling during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Parkes urged those celebrating to consider how they would carry the gift of the martyrs’ witness beyond the weekend’s events.“We have received a gift,” he said.The bishop suggested introducing couples preparing for sacramental marriage to the newly beatified friars. He spoke of engaged couples learning their story, receiving an image of them and praying for their intercession for faithfulness in marriage. He also proposed prayers at weddings for the newly married couple.“There are many other ways we can continue to honor these holy men,” he said. Seated shoulder to shoulder, young adults listen during the Nov. 1, 2026, Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia. They were part of a large young-adult contingent at the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah The newly beatified friars are Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón, Antonio de Badajoz, and Francisco de Veráscola. Four were priests; de Badajoz was a lay brother. All came from Spain and served in missions among the Indigenous Guale people in what is now coastal Georgia.According to the Diocese of Savannah’s account, the violence began in 1597 after de Corpa opposed a baptized Guale leader’s decision to take a second wife. The account identifies Juanillo, who was in line for leadership, as the man who killed Pedro. Juanillo then led a war party against other missions. Five friars died during the uprising. Archbishop Gregory J. Hartmayer of Atlanta elevates the Blessed Sacrament as clergy pray at the altar during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Franciscan friars pray during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. The five martyrs were Franciscan missionaries killed in coastal Georgia in 1597. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Pope Francis authorized recognition of their martyrdom on Jan. 27, 2025. The decree identified their deaths as having occurred in hatred of the faith, clearing the way for their beatification. The diocesan investigation had opened in 1984 and concluded in 2007.Beatification confers the title “blessed” on a person and permits public veneration within the places or religious communities authorized by the Church. It is distinct from canonization, which extends that recognition to the universal Church. The Georgia Martyrs’ liturgical memorial is Sept. 22. A young woman prays during the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. Young adults were a prominent presence among those attending the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah The celebration also received attention in Rome. After the Nov. 1 Angelus in St. Peter’s Square, Pope Leo recalled the friars’ missionary service and their deaths.“Let us invoke the intercession of these martyrs for all missionaries of the Gospel,” he said. A woman embraces a Franciscan friar as clergy and worshippers gather outside the Cathedral Basilica of St. John the Baptist following the Mass of thanksgiving for the newly beatified Georgia Martyrs in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah In Savannah, Parkes described the response to the beatification in terms of stewardship.“We should always accept it with gratitude, with thanksgiving in our hearts,” he said.“When we receive a gift, we should tend it responsibly,” he continued, “and also return it with increase.”

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A standing-room-only congregation filled the Cathedral Basilica of St. John the Baptist on All Saints’ Day as Bishop Stephen D. Parkes proposed ways to carry the friars’ witness.

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U.S. bishops celebrate pro-life pregnancy centers for Pregnancy Help Appreciation Week #Catholic The U.S. Conference of Catholic Bishops is marking Pregnancy Help Appreciation Week by celebrating the work of pro-life pregnancy resource centers, which offer life-affirming support to pregnant women and mothers of young children in need.“We express our sincere gratitude for all those who work to provide necessary resources to women, babies, and families during pregnancy and beyond,” Bishop Daniel Thomas, chair of the bishops’ Committee on Pro-Life Activities, said in an Oct. 27 statement.“Pregnancy help organizations, maternity homes, medical and resource help centers, and adoption agencies provide heroic services every day to anyone in need,” he said. “Many pregnancy care centers offer free medical services, including ultrasounds, prenatal and postnatal care, and referrals for free or low-cost childbirth.”“They also provide resources such as baby clothes and diapers, childcare, career services, referrals for housing, and much more,” the bishop said.Pregnancy Help Appreciation Week, which will be celebrated from Nov. 9-13 this year, is a celebration created by Heartbeat International — a network of pregnancy centers that offer pregnancy help as an alternative to abortion clinics.A report published last November by the Charlotte Lozier Institute found that in 2024, pro-life pregnancy resource centers provided over 2 million worth of support to women in crisis pregnancies and struggling women with young children, including medical care, support and education services, and material goods.The bishops’ statement noted that about 2,750 life-affirming pregnancy centers currently operate in the United States.To mark the celebration, Thomas also recognized “the life-changing help being provided by the countless volunteers in our parishes that accompany vulnerable women and families through our nationwide Walking with Moms in Need initiative,” a parish-based initiative, created by the bishops, to provide support to pregnant women and mothers who need support.“May all those who serve and protect life be encouraged by our prayers, our good works and our financial support to build a culture of life,” the bishop said.Florida attorney general talks fetal personhood with Lila RoseRepublican Florida Attorney General James Uthmeier, who is Catholic, discussed the prospect of “fetal personhood” — the belief that unborn children should be legally recognized as persons at the moment of conception — on a podcast this month with Live Action President Lila Rose.When Rose — who is also Catholic — asked Uthmeier whether there will be a day when abortion has fully come to an end in Florida, Uthmeier told her: “I certainly pray so; I do believe we have the truth on our side and the truth will prevail.”“But we as faith-driven people, as pro-life advocates, weʼve got to continue going out and educating and explaining, getting people to soften their hearts and listen,” he said.Uthmeier discussed his opposition to surrogacy and expressed concerns about people coming to Florida to “purchase a baby.” He called the practice “very dangerous and horrific,” but said he hopes it can raise discussions about whether this is a form of slavery.“It is going to bring the conversation of fetal personhood and life front and center,” Uthmeier said. “Is this a human being? Which I believe truthfully, factually, the answer is unequivocally yes. If it is a human being, you cannot contract to buy and sell this individual.”Pro-life activists mark 59 years since UK’s Abortion ActIn London on Oct. 27, pro-life advocates gathered in Parliament Square to mark 59 years since the passing of the UK’s Abortion Act, which legalized abortion in England, Wales, and Scotland under certain conditions. More than 11 million abortions have taken place in the UK since the act was passed, according to government statistics compiled by Right To Life UK.Bede Teeton from March For Life UK told EWTN News: “It is our duty to commemorate those who have been affected by abortion, and those who have sadly lost their lives through it too.”Former Conservative MP Sir Jacob Rees-Mogg told EWTN News: “59 years ago was a black day in the civilization of the UK. We did something that was fundamentally wrong, and itʼs gotten worse. We now allow abortion up to birth. We kill disabled babies because they are disabled. Society is quite schizophrenic about this, because we all have all sorts of disability rights acts, but then we murder disabled babies. So I think it is a day of infamy.”Pro-life runners complete global relayThousands of pro-life runners cumulatively completed a 5,124-mile relay this week, which concluded at Benedictine College in Atchison, Kansas, with the men’s and the women’s cross-country and track teams finishing the final stretch.The 2026 A-Cross America Relay, which is organized by the pro-life organization LifeRunners, had 26,257 participants in 4,061 cities across 53 nations. EWTN Global Catholic Network was a sponsor of the event.Many of the runners wore jerseys displaying the Trinity and a cross with “Jer. 1:5,” written on it, in reference to the Bible verse: “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you.”The jersey displays the text, “REMEMBER The Unborn,” as runners seek to promote a culture of life to the public in every location they run.Elliot Hartley contributed to this article.
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U.S. bishops celebrate pro-life pregnancy centers for Pregnancy Help Appreciation Week #Catholic The U.S. Conference of Catholic Bishops is marking Pregnancy Help Appreciation Week by celebrating the work of pro-life pregnancy resource centers, which offer life-affirming support to pregnant women and mothers of young children in need.“We express our sincere gratitude for all those who work to provide necessary resources to women, babies, and families during pregnancy and beyond,” Bishop Daniel Thomas, chair of the bishops’ Committee on Pro-Life Activities, said in an Oct. 27 statement.“Pregnancy help organizations, maternity homes, medical and resource help centers, and adoption agencies provide heroic services every day to anyone in need,” he said. “Many pregnancy care centers offer free medical services, including ultrasounds, prenatal and postnatal care, and referrals for free or low-cost childbirth.”“They also provide resources such as baby clothes and diapers, childcare, career services, referrals for housing, and much more,” the bishop said.Pregnancy Help Appreciation Week, which will be celebrated from Nov. 9-13 this year, is a celebration created by Heartbeat International — a network of pregnancy centers that offer pregnancy help as an alternative to abortion clinics.A report published last November by the Charlotte Lozier Institute found that in 2024, pro-life pregnancy resource centers provided over $452 million worth of support to women in crisis pregnancies and struggling women with young children, including medical care, support and education services, and material goods.The bishops’ statement noted that about 2,750 life-affirming pregnancy centers currently operate in the United States.To mark the celebration, Thomas also recognized “the life-changing help being provided by the countless volunteers in our parishes that accompany vulnerable women and families through our nationwide Walking with Moms in Need initiative,” a parish-based initiative, created by the bishops, to provide support to pregnant women and mothers who need support.“May all those who serve and protect life be encouraged by our prayers, our good works and our financial support to build a culture of life,” the bishop said.Florida attorney general talks fetal personhood with Lila RoseRepublican Florida Attorney General James Uthmeier, who is Catholic, discussed the prospect of “fetal personhood” — the belief that unborn children should be legally recognized as persons at the moment of conception — on a podcast this month with Live Action President Lila Rose.When Rose — who is also Catholic — asked Uthmeier whether there will be a day when abortion has fully come to an end in Florida, Uthmeier told her: “I certainly pray so; I do believe we have the truth on our side and the truth will prevail.”“But we as faith-driven people, as pro-life advocates, weʼve got to continue going out and educating and explaining, getting people to soften their hearts and listen,” he said.Uthmeier discussed his opposition to surrogacy and expressed concerns about people coming to Florida to “purchase a baby.” He called the practice “very dangerous and horrific,” but said he hopes it can raise discussions about whether this is a form of slavery.“It is going to bring the conversation of fetal personhood and life front and center,” Uthmeier said. “Is this a human being? Which I believe truthfully, factually, the answer is unequivocally yes. If it is a human being, you cannot contract to buy and sell this individual.”Pro-life activists mark 59 years since UK’s Abortion ActIn London on Oct. 27, pro-life advocates gathered in Parliament Square to mark 59 years since the passing of the UK’s Abortion Act, which legalized abortion in England, Wales, and Scotland under certain conditions. More than 11 million abortions have taken place in the UK since the act was passed, according to government statistics compiled by Right To Life UK.Bede Teeton from March For Life UK told EWTN News: “It is our duty to commemorate those who have been affected by abortion, and those who have sadly lost their lives through it too.”Former Conservative MP Sir Jacob Rees-Mogg told EWTN News: “59 years ago was a black day in the civilization of the UK. We did something that was fundamentally wrong, and itʼs gotten worse. We now allow abortion up to birth. We kill disabled babies because they are disabled. Society is quite schizophrenic about this, because we all have all sorts of disability rights acts, but then we murder disabled babies. So I think it is a day of infamy.”Pro-life runners complete global relayThousands of pro-life runners cumulatively completed a 5,124-mile relay this week, which concluded at Benedictine College in Atchison, Kansas, with the men’s and the women’s cross-country and track teams finishing the final stretch.The 2026 A-Cross America Relay, which is organized by the pro-life organization LifeRunners, had 26,257 participants in 4,061 cities across 53 nations. EWTN Global Catholic Network was a sponsor of the event.Many of the runners wore jerseys displaying the Trinity and a cross with “Jer. 1:5,” written on it, in reference to the Bible verse: “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you.”The jersey displays the text, “REMEMBER The Unborn,” as runners seek to promote a culture of life to the public in every location they run.Elliot Hartley contributed to this article.

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Here is a roundup of recent pro-life and abortion-related news.

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Here’s how Catholics can get 8 plenary indulgences during the first week of November #Catholic Many Catholics may be unaware that they can obtain not one but eight plenary indulgences for departed souls in the first week of November.For centuries, the Catholic Church widely observed All Saints’ Day (Nov. 1) as an octave, extending the holy celebration to eight days.The observance was established by Pope Sixtus IV in the 15th century and demoted in the liturgical calendar around the middle of the 20th century, although some Catholics still mark the eight-day observance.Notably, the Church itself still indirectly acknowledges the ancient eight-day octave in its granting of plenary indulgences for the first week of November.What is a plenary indulgence?A plenary indulgence is a grace granted by the Catholic Church through the merits of Jesus Christ to remove the temporal punishment due to sin.It is not a forgiveness of sin but the remission of punishment for sins already forgiven. It may apply either to oneself or to souls already in purgatory.In order to obtain a plenary indulgence the faithful must — in addition to being in the state of grace — both have the interior disposition of complete detachment from sin (even venial sin), have sacramentally confessed their sins and received the Eucharist (either within or outside of Mass), and must pray for the intentions of the Holy Father.What about the All Saints’ octave?The Vatican’s Apostolic Penitentiary, in its “Enchiridion Indulgentiarum” (“Handbook of Indulgences”), states that the faithful can obtain a plenary indulgence for the faithful departed “every day, from the 1st to the 8th of November,” if, in addition to fulfilling the normal terms of a plenary indulgence, one “devoutly visit[s] a cemetery and at least mentally pray[s] for the dead.”The conditions for a plenary indulgence can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.The All Saints’ octave was notably extended throughout the entire month of November in both 2020 and 2021 amid concerns about avoiding large gatherings of people in churches or cemeteries due to the COVID-19 pandemic.This article was updated on Oct. 31, 2026.
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Here’s how Catholics can get 8 plenary indulgences during the first week of November #Catholic Many Catholics may be unaware that they can obtain not one but eight plenary indulgences for departed souls in the first week of November.For centuries, the Catholic Church widely observed All Saints’ Day (Nov. 1) as an octave, extending the holy celebration to eight days.The observance was established by Pope Sixtus IV in the 15th century and demoted in the liturgical calendar around the middle of the 20th century, although some Catholics still mark the eight-day observance.Notably, the Church itself still indirectly acknowledges the ancient eight-day octave in its granting of plenary indulgences for the first week of November.What is a plenary indulgence?A plenary indulgence is a grace granted by the Catholic Church through the merits of Jesus Christ to remove the temporal punishment due to sin.It is not a forgiveness of sin but the remission of punishment for sins already forgiven. It may apply either to oneself or to souls already in purgatory.In order to obtain a plenary indulgence the faithful must — in addition to being in the state of grace — both have the interior disposition of complete detachment from sin (even venial sin), have sacramentally confessed their sins and received the Eucharist (either within or outside of Mass), and must pray for the intentions of the Holy Father.What about the All Saints’ octave?The Vatican’s Apostolic Penitentiary, in its “Enchiridion Indulgentiarum” (“Handbook of Indulgences”), states that the faithful can obtain a plenary indulgence for the faithful departed “every day, from the 1st to the 8th of November,” if, in addition to fulfilling the normal terms of a plenary indulgence, one “devoutly visit[s] a cemetery and at least mentally pray[s] for the dead.”The conditions for a plenary indulgence can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.The All Saints’ octave was notably extended throughout the entire month of November in both 2020 and 2021 amid concerns about avoiding large gatherings of people in churches or cemeteries due to the COVID-19 pandemic.This article was updated on Oct. 31, 2026.

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For centuries, the Catholic Church widely observed All Saints’ Day (Nov. 1) as an octave, extending the holy celebration to eight days.

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Rome conference asks whether the Church did enough to resist totalitarian regimes #Catholic A conference in Rome this week examined how the Church addressed totalitarian regimes in the 20th century. The conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions” was held at the Pontifical Gregorian University in Rome from Oct. 28–29. Over the two days, scholars discussed how the Vatican responded to oppressive governments, particularly from the time of Pope Pius XII to the Second Vatican Council.The Institute of National Remembrance – Commission for the Prosecution of Crimes against the Polish Nation and the Pontifical Committee of Historical Sciences, which organized the event, also presented a new exhibit at the Gregorian on the 1966 celebrations of the 1,000th anniversary of the Baptism of Poland in 966.Totalitarianism: Temptation to be like GodAs reported by Vatican News, the conference opened with a keynote address from Vatican Secretary of State Cardinal Pietro Parolin, who warned nations against asserting themselves in the place of God.“[Totalitarianism] arises from the human temptation to want to ‘be like God,’ to control how humanity lives and thinks, and to impose one’s own ideological convictions on it,” Parolin said. Vatican Secretary of State Cardinal Pietro Parolin speaks at the conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions,” at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Dariusz Skrzyniarz/Instytut Pamięci Narodowej He also criticized the tendency of countries to elevate the state and certain constructs in place of religion.“By elevating social class, race, or the state to the altar in God’s place, [totalitarian regimes] sacralized their ideological concepts and created political religions, with their own ‘liturgies,’ prophets, martyrs, and ethical norms,” Parolin added. A new exhibit commemorating the 1966 celebration of the Baptism of Poland in A.D. 966 was launched at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Ishmael Adibuah/EWTN News Pius XII’s Vatican and the Nazi regimeAmong the topics discussed at the conference was the Holy See’s stance under Venerable Pius XII toward Nazi Germany during the Second World War, including the Holocaust.Parolin maintained that Pius XII condemned wars in a way “that would not provoke even greater persecution” and that he displayed “a diplomacy of charity on an unprecedented scale.” Others at the conference described the Church’s stance during this period as “sustainable.” Pope Pius XII and Adolf Hitler. | Credit: Everett Historical/Shutterstock “I would say that the Church, and the Holy See in particular, did what it considered possible and sustainable during the periods we have discussed, just as it does today,” said Father Nicola Spinato, a theologian from Padua, Italy.“The Holy See and the Church are not simply political actors competing within the political arena. Their role is pastoral and ecclesial,” Spinato added.Vatican totalitarian resistance under Vatican II and John Paul IIDuring the conference, several participants presented on the influence of the Second Vatican Council on the Holy See’s vocal resistance to totalitarian regimes.Spinato presented on how the Church, through the council, formulated its opposition to racism and all forms of discrimination.“The confrontation with the totalitarianism and racism of the 20th century contributed to the development of the Church’s social teaching,” Spinato said.Others noted St. John Paul II’s influence on Vatican diplomacy, particularly in Poland and Latin America. The Church of Santo Spirito in Sassia has a side chapel dedicated to St. John Paul II. | Credit: Courtney Grogan/EWTN News “John Paul II actively intervened to end dictatorships and to promote the return to democracy. From April 1-6, 1987, he visited Chile — a trip that would change the country’s history,” Gianni La Bella, a member of the Pontifical Committee of Historical Sciences, said.“Following John Paul’s pilgrimages to Poland in 1983 and 1987, efforts began to overcome the crisis. His influence and laws guaranteeing religious freedom paved the way for Poland and the Holy See to restore full diplomatic relations on July 17, 1989,” Father Albert Warso, a professor at John Paul II Catholic University of Lublin, said.
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Rome conference asks whether the Church did enough to resist totalitarian regimes #Catholic A conference in Rome this week examined how the Church addressed totalitarian regimes in the 20th century. The conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions” was held at the Pontifical Gregorian University in Rome from Oct. 28–29. Over the two days, scholars discussed how the Vatican responded to oppressive governments, particularly from the time of Pope Pius XII to the Second Vatican Council.The Institute of National Remembrance – Commission for the Prosecution of Crimes against the Polish Nation and the Pontifical Committee of Historical Sciences, which organized the event, also presented a new exhibit at the Gregorian on the 1966 celebrations of the 1,000th anniversary of the Baptism of Poland in 966.Totalitarianism: Temptation to be like GodAs reported by Vatican News, the conference opened with a keynote address from Vatican Secretary of State Cardinal Pietro Parolin, who warned nations against asserting themselves in the place of God.“[Totalitarianism] arises from the human temptation to want to ‘be like God,’ to control how humanity lives and thinks, and to impose one’s own ideological convictions on it,” Parolin said. Vatican Secretary of State Cardinal Pietro Parolin speaks at the conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions,” at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Dariusz Skrzyniarz/Instytut Pamięci Narodowej He also criticized the tendency of countries to elevate the state and certain constructs in place of religion.“By elevating social class, race, or the state to the altar in God’s place, [totalitarian regimes] sacralized their ideological concepts and created political religions, with their own ‘liturgies,’ prophets, martyrs, and ethical norms,” Parolin added. A new exhibit commemorating the 1966 celebration of the Baptism of Poland in A.D. 966 was launched at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Ishmael Adibuah/EWTN News Pius XII’s Vatican and the Nazi regimeAmong the topics discussed at the conference was the Holy See’s stance under Venerable Pius XII toward Nazi Germany during the Second World War, including the Holocaust.Parolin maintained that Pius XII condemned wars in a way “that would not provoke even greater persecution” and that he displayed “a diplomacy of charity on an unprecedented scale.” Others at the conference described the Church’s stance during this period as “sustainable.” Pope Pius XII and Adolf Hitler. | Credit: Everett Historical/Shutterstock “I would say that the Church, and the Holy See in particular, did what it considered possible and sustainable during the periods we have discussed, just as it does today,” said Father Nicola Spinato, a theologian from Padua, Italy.“The Holy See and the Church are not simply political actors competing within the political arena. Their role is pastoral and ecclesial,” Spinato added.Vatican totalitarian resistance under Vatican II and John Paul IIDuring the conference, several participants presented on the influence of the Second Vatican Council on the Holy See’s vocal resistance to totalitarian regimes.Spinato presented on how the Church, through the council, formulated its opposition to racism and all forms of discrimination.“The confrontation with the totalitarianism and racism of the 20th century contributed to the development of the Church’s social teaching,” Spinato said.Others noted St. John Paul II’s influence on Vatican diplomacy, particularly in Poland and Latin America. The Church of Santo Spirito in Sassia has a side chapel dedicated to St. John Paul II. | Credit: Courtney Grogan/EWTN News “John Paul II actively intervened to end dictatorships and to promote the return to democracy. From April 1-6, 1987, he visited Chile — a trip that would change the country’s history,” Gianni La Bella, a member of the Pontifical Committee of Historical Sciences, said.“Following John Paul’s pilgrimages to Poland in 1983 and 1987, efforts began to overcome the crisis. His influence and laws guaranteeing religious freedom paved the way for Poland and the Holy See to restore full diplomatic relations on July 17, 1989,” Father Albert Warso, a professor at John Paul II Catholic University of Lublin, said.

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During the conference, Vatican Secretary of State Cardinal Pietro Parolin also warned nations against the temptation to “be like God.”

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In a wealthy Asian city, a play asks why St. Clare of Assisi chose to own nothing #Catholic SINGAPORE — St. Clare of Assisi, as she appears on a church stage in Singapore this week, opens her story with a list of what her family owned. “We had money, we had servants … we had horses,” she tells the audience. “We had everything, but for a girl like me, my life was already written for me.”The line comes early in “TO GAZE: St. Clare of Assisi,” performed Oct. 16 and 17 at the Church of St. Mary of the Angels, a Catholic parish in Bukit Batok in western Singapore served by Franciscan friars. The official poster for “TO GAZE: St. Clare of Assisi,” presented by CANA and Saint Max in Singapore Oct. 16–17, 2026, for the Jubilee Year of St. Francis, with Sharda Harrison as St. Clare and Fra Rowland Yeo, OFM, as St. Francis. | Credit: Courtesy of CANA and Saint Max Presented by CANA, a faith-based community and cultural hub in Singapore, and Saint Max, the production is part of the celebrations of the Jubilee Year of St. Francis of Assisi, which the worldwide Franciscan family has held to mark 800 years since Francis died in October 1226.Actress Sharda Harrison wrote the script and plays the role of Clare; according to the organizers, she also directed the show. Fra Rowland Yeo, OFM, a Franciscan friar, plays St. Francis, and the productionʼs poster says all proceeds go to the development office of the Franciscan friars. Fra Michael D’Cruz, OFM, welcomes the audience before the performance Oct. 16, 2026, in Singapore. | Credit: Benedict Tang An organizer from CANA who asked not to be named said that after a year of jubilee celebrations for Francis, the play was a fitting way to close the celebration with “the precious legacy of St. Clare.” The group turned to Harrison, the organizer said, because she had portrayed St. Thérèse of Lisieux for them in 2024 in “St. Thérèse: The Little Way,” a play she also wrote and directed.Asked what audiences should take home, the organizer answered with a question: “Why is poverty a privilege? … Why is this crazy lady Clare so resolved to live it?” The second and last performance falls on Oct. 17, the United Nations' International Day for the Eradication of Poverty. Sharda Harrison, barefoot, addresses the audience as St. Clare at the first performance of “TO GAZE: St. Clare of Assisi,” Oct. 16, 2026. | Credit: Benedict Tang Medieval marriage, modern ‘swiping’In a city-state where Catholics live alongside Buddhists, Muslims, Hindus, Taoists, and others, the script reaches for references from everyday modern life. When Clareʼs father looks for a husband for her, suitors appear on a large screen: Guido, Bernardo, and Silvestro, “my fatherʼs favorite.” Clare asks the audience to vote. “In your time … you swipe right if you like the boy, and you swipe left if you donʼt like the boy,” she says.The comedy gives way to the turning point of her life. Clare describes Francis as a merchantʼs son “born into wealth just like me.” She says: “I realized that I had everything, but I wanted none of it.” She slips out of her family home on Palm Sunday night, has her hair cut before Francis, and faces her furious father: “I belong to Christ now, Father.”It is not a one-woman show. Other actors play Clareʼs companions and the early friars, and Clare pulls women from the audience into the story, choosing them as “sisters” and giving them vows as her community grows. Clare’s hair is cut as she gives up her life of privilege, with Fra Rowland Yeo, OFM, as St. Francis, at a performance in Singapore on Oct. 16, 2026. | Credit: Benedict Tang ‘The right to possess nothing’Poverty runs through the script. Clare recalls that her mother, Ortolana, “saw God everywhere, especially in the poor,” and adds: “They were not hidden like today.”“This is what it means to live in the privilege of poverty,” she says, “to be given the right to possess nothing.” The world, she tells them, “did not understand. Not even the Church.”The title of the play echoes Clareʼs letters to St. Agnes of Prague, a princess who, in the playʼs words, “decided to give up everything to become a poor lady.” In welcoming remarks before the curtain, Fra Michael DʼCruz, OFM, the Franciscan friar overseeing the event for the parish, quoted those letters and described how the two saints, Clare and Francis, worked together. “Francis was the voice; Clare was the quiet powerhouse of prayer,” he said.Near the end, Clare looks back on a life of refusals. “Perhaps saying no was never the whole point,” she says. “I had to learn how to say yes, yes to Christ, yes to poverty.”After the cast took their bow on opening night, Harrison dropped Clareʼs Italian accent to thank those present “for wanting to be here to listen to Clareʼs story,” promising “a bigger, grander farewell” for the last night.St. Clare died in 1253 at San Damiano, near Assisi, Italy, her home “for the next 40 years,” as she says in the script.
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In a wealthy Asian city, a play asks why St. Clare of Assisi chose to own nothing #Catholic SINGAPORE — St. Clare of Assisi, as she appears on a church stage in Singapore this week, opens her story with a list of what her family owned. “We had money, we had servants … we had horses,” she tells the audience. “We had everything, but for a girl like me, my life was already written for me.”The line comes early in “TO GAZE: St. Clare of Assisi,” performed Oct. 16 and 17 at the Church of St. Mary of the Angels, a Catholic parish in Bukit Batok in western Singapore served by Franciscan friars. The official poster for “TO GAZE: St. Clare of Assisi,” presented by CANA and Saint Max in Singapore Oct. 16–17, 2026, for the Jubilee Year of St. Francis, with Sharda Harrison as St. Clare and Fra Rowland Yeo, OFM, as St. Francis. | Credit: Courtesy of CANA and Saint Max Presented by CANA, a faith-based community and cultural hub in Singapore, and Saint Max, the production is part of the celebrations of the Jubilee Year of St. Francis of Assisi, which the worldwide Franciscan family has held to mark 800 years since Francis died in October 1226.Actress Sharda Harrison wrote the script and plays the role of Clare; according to the organizers, she also directed the show. Fra Rowland Yeo, OFM, a Franciscan friar, plays St. Francis, and the productionʼs poster says all proceeds go to the development office of the Franciscan friars. Fra Michael D’Cruz, OFM, welcomes the audience before the performance Oct. 16, 2026, in Singapore. | Credit: Benedict Tang An organizer from CANA who asked not to be named said that after a year of jubilee celebrations for Francis, the play was a fitting way to close the celebration with “the precious legacy of St. Clare.” The group turned to Harrison, the organizer said, because she had portrayed St. Thérèse of Lisieux for them in 2024 in “St. Thérèse: The Little Way,” a play she also wrote and directed.Asked what audiences should take home, the organizer answered with a question: “Why is poverty a privilege? … Why is this crazy lady Clare so resolved to live it?” The second and last performance falls on Oct. 17, the United Nations' International Day for the Eradication of Poverty. Sharda Harrison, barefoot, addresses the audience as St. Clare at the first performance of “TO GAZE: St. Clare of Assisi,” Oct. 16, 2026. | Credit: Benedict Tang Medieval marriage, modern ‘swiping’In a city-state where Catholics live alongside Buddhists, Muslims, Hindus, Taoists, and others, the script reaches for references from everyday modern life. When Clareʼs father looks for a husband for her, suitors appear on a large screen: Guido, Bernardo, and Silvestro, “my fatherʼs favorite.” Clare asks the audience to vote. “In your time … you swipe right if you like the boy, and you swipe left if you donʼt like the boy,” she says.The comedy gives way to the turning point of her life. Clare describes Francis as a merchantʼs son “born into wealth just like me.” She says: “I realized that I had everything, but I wanted none of it.” She slips out of her family home on Palm Sunday night, has her hair cut before Francis, and faces her furious father: “I belong to Christ now, Father.”It is not a one-woman show. Other actors play Clareʼs companions and the early friars, and Clare pulls women from the audience into the story, choosing them as “sisters” and giving them vows as her community grows. Clare’s hair is cut as she gives up her life of privilege, with Fra Rowland Yeo, OFM, as St. Francis, at a performance in Singapore on Oct. 16, 2026. | Credit: Benedict Tang ‘The right to possess nothing’Poverty runs through the script. Clare recalls that her mother, Ortolana, “saw God everywhere, especially in the poor,” and adds: “They were not hidden like today.”“This is what it means to live in the privilege of poverty,” she says, “to be given the right to possess nothing.” The world, she tells them, “did not understand. Not even the Church.”The title of the play echoes Clareʼs letters to St. Agnes of Prague, a princess who, in the playʼs words, “decided to give up everything to become a poor lady.” In welcoming remarks before the curtain, Fra Michael DʼCruz, OFM, the Franciscan friar overseeing the event for the parish, quoted those letters and described how the two saints, Clare and Francis, worked together. “Francis was the voice; Clare was the quiet powerhouse of prayer,” he said.Near the end, Clare looks back on a life of refusals. “Perhaps saying no was never the whole point,” she says. “I had to learn how to say yes, yes to Christ, yes to poverty.”After the cast took their bow on opening night, Harrison dropped Clareʼs Italian accent to thank those present “for wanting to be here to listen to Clareʼs story,” promising “a bigger, grander farewell” for the last night.St. Clare died in 1253 at San Damiano, near Assisi, Italy, her home “for the next 40 years,” as she says in the script.

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A Catholic parish in western Singapore hosted the play “TO GAZE: St. Clare of Assisi” as part of celebrations for the Jubilee Year of St. Francis of Assisi.

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Night and (Earth) Day – This image, released in celebration of Earth Day, shows the terminator – the line between night and day – on Earth. The Artemis II astronauts captured this view on April 2, 2026, during their journey to the Moon.
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Night and (Earth) Day – This image, released in celebration of Earth Day, shows the terminator – the line between night and day – on Earth. The Artemis II astronauts captured this view on April 2, 2026, during their journey to the Moon.

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This image, released in celebration of Earth Day, shows the terminator – the line between night and day – on Earth. The Artemis II astronauts captured this view on April 2, 2026, during their journey to the Moon.

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