Easter

Pope Leo XIV tells new priests: ‘You are a channel, not a filter’ #Catholic VATICAN CITY, April 26, 2026 — Pope Leo XIV ordained 10 new priests in St. Peter’s Basilica on Sunday, urging them to keep the doors of the Church open and to remember that their mission is to welcome, not to exclude.“Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out,” the pope said in his homily for the Mass on the Fourth Sunday of Easter, also known as Good Shepherd Sunday.“This is another secret for your life: you are a channel, not a filter,” he told the ordinands.Eight of the new priests were ordained for the Diocese of Rome, of which the pope is bishop: Guglielmo Lapenna, Giorgio Larosa, Jos Emanuele Nleme Sabate, Giovanni Emanuele Nunziante Salazar, Antonino Ordine, Yordan Camilo Ramos Medina, Daniele Riscica, and Cristian Sguazzino.The pope also ordained Armando Roa Núñez, born in Mexico and incardinated in the Diocese of Miao in India, and Selwyn Pinto Loyce, born in Saudi Arabia and incardinated in the Institute of Christ the Redeemer, Idente Missionaries.Reflecting on the Gospel in which Jesus says, “I am the gate,” Leo told the new priests to see themselves as servants of a suffering humanity that awaits abundant life.“Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter,” he said. Quoting Jesus’ rebuke in Luke’s Gospel, he added: “You did not enter yourselves, and you hindered those who were entering.”The pope said priestly ministry should be marked by communion and openness. “You belong to everyone and are for everyone!” he said. “Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.”Leo also urged the ordinands not to reduce Christian life to parish structures or ecclesial groups.“The Church’s doors are open, but not to cut us off from life: life does not end in a parish, in an association, in a movement, in a group,” he said. “Whoever is saved can ‘go out and find pasture.’”“Dear brothers, go out and discover culture, people and life!” the pope continued. “Marvel at the things that God makes grow without our having sown them.”The pope also spoke about celibacy, comparing it to the love of spouses.“Certainly, like the love of spouses, the love that inspires celibacy for the Kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time,” he said.He told the new priests that the deeper their bond with Christ, “the more radical” their belonging to humanity becomes, adding that they are called to be “not only good priests but also honest, helpful citizens, builders of peace and social friendship.”The pope warned against fear and the search for scapegoats, saying that the need for security today can make people aggressive and cause communities to close in on themselves.“May your security not lie in the role you hold, but in the life, death and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation,” he said.The communities to which the priests will be sent, he said, are already places where the risen Christ is present.“These communities will also help you to become saints!” Leo said. “For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others.”He added: “Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and Reconciliation. Coming together always means planting the Church anew.”Later on Sunday, before leading the Regina Caeli from the window of the Apostolic Palace, Pope Leo returned to the image of Jesus as the Good Shepherd and the gate of the sheepfold.“Jesus does not come as a thief to take away our life and our freedom, but to lead us along the paths of righteousness,” he said. “He does not come to ensnare or deceive our conscience, but to illuminate it with the light of his wisdom. He does not come to taint our earthly joys, but to open them to a fuller and more lasting happiness.”“Those who entrust themselves to him have nothing to fear,” the pope said, “for he does not deprive us of life, but comes to give it to us in abundance.”Leo urged the faithful to be vigilant about who or what enters “the gate” of their hearts.“‘Thieves’ can take many forms,” he said, citing those who “suppress our freedom or fail to respect our dignity,” as well as “beliefs and biases,” “mistaken ideas,” and “superficial and consumeristic lifestyles” that leave people empty inside.He also pointed to those who harm humanity by “pillaging the earth’s resources, waging blood-thirsty wars, or fueling evil in any form,” saying they “do nothing but rob each of us of the possibility of a future marked by peace and serenity.”The pope invited the faithful to examine their consciences: “Who do we want to guide us in life? Which ‘thieves’ have tried to break into our fold? Have they succeeded, or have we managed to ward them off?”After the Regina Caeli, Leo recalled the 40th anniversary of the Chernobyl nuclear disaster, calling it a warning about the risks of powerful technologies.“Let us entrust those who died and all who still suffer from the aftermath of the disaster to God’s mercy,” he said. “I hope that discernment and responsibility will always prevail at every level of decision-making so that all use of atomic energy may be placed at the service of life and peace.”The pope also offered a special greeting to the relatives and friends of the new priests of the Diocese of Rome.“Please continue to accompany these young ministers of the Gospel with your prayers,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.
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Pope Leo XIV tells new priests: ‘You are a channel, not a filter’ #Catholic VATICAN CITY, April 26, 2026 — Pope Leo XIV ordained 10 new priests in St. Peter’s Basilica on Sunday, urging them to keep the doors of the Church open and to remember that their mission is to welcome, not to exclude.“Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out,” the pope said in his homily for the Mass on the Fourth Sunday of Easter, also known as Good Shepherd Sunday.“This is another secret for your life: you are a channel, not a filter,” he told the ordinands.Eight of the new priests were ordained for the Diocese of Rome, of which the pope is bishop: Guglielmo Lapenna, Giorgio Larosa, Jos Emanuele Nleme Sabate, Giovanni Emanuele Nunziante Salazar, Antonino Ordine, Yordan Camilo Ramos Medina, Daniele Riscica, and Cristian Sguazzino.The pope also ordained Armando Roa Núñez, born in Mexico and incardinated in the Diocese of Miao in India, and Selwyn Pinto Loyce, born in Saudi Arabia and incardinated in the Institute of Christ the Redeemer, Idente Missionaries.Reflecting on the Gospel in which Jesus says, “I am the gate,” Leo told the new priests to see themselves as servants of a suffering humanity that awaits abundant life.“Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter,” he said. Quoting Jesus’ rebuke in Luke’s Gospel, he added: “You did not enter yourselves, and you hindered those who were entering.”The pope said priestly ministry should be marked by communion and openness. “You belong to everyone and are for everyone!” he said. “Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.”Leo also urged the ordinands not to reduce Christian life to parish structures or ecclesial groups.“The Church’s doors are open, but not to cut us off from life: life does not end in a parish, in an association, in a movement, in a group,” he said. “Whoever is saved can ‘go out and find pasture.’”“Dear brothers, go out and discover culture, people and life!” the pope continued. “Marvel at the things that God makes grow without our having sown them.”The pope also spoke about celibacy, comparing it to the love of spouses.“Certainly, like the love of spouses, the love that inspires celibacy for the Kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time,” he said.He told the new priests that the deeper their bond with Christ, “the more radical” their belonging to humanity becomes, adding that they are called to be “not only good priests but also honest, helpful citizens, builders of peace and social friendship.”The pope warned against fear and the search for scapegoats, saying that the need for security today can make people aggressive and cause communities to close in on themselves.“May your security not lie in the role you hold, but in the life, death and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation,” he said.The communities to which the priests will be sent, he said, are already places where the risen Christ is present.“These communities will also help you to become saints!” Leo said. “For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others.”He added: “Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and Reconciliation. Coming together always means planting the Church anew.”Later on Sunday, before leading the Regina Caeli from the window of the Apostolic Palace, Pope Leo returned to the image of Jesus as the Good Shepherd and the gate of the sheepfold.“Jesus does not come as a thief to take away our life and our freedom, but to lead us along the paths of righteousness,” he said. “He does not come to ensnare or deceive our conscience, but to illuminate it with the light of his wisdom. He does not come to taint our earthly joys, but to open them to a fuller and more lasting happiness.”“Those who entrust themselves to him have nothing to fear,” the pope said, “for he does not deprive us of life, but comes to give it to us in abundance.”Leo urged the faithful to be vigilant about who or what enters “the gate” of their hearts.“‘Thieves’ can take many forms,” he said, citing those who “suppress our freedom or fail to respect our dignity,” as well as “beliefs and biases,” “mistaken ideas,” and “superficial and consumeristic lifestyles” that leave people empty inside.He also pointed to those who harm humanity by “pillaging the earth’s resources, waging blood-thirsty wars, or fueling evil in any form,” saying they “do nothing but rob each of us of the possibility of a future marked by peace and serenity.”The pope invited the faithful to examine their consciences: “Who do we want to guide us in life? Which ‘thieves’ have tried to break into our fold? Have they succeeded, or have we managed to ward them off?”After the Regina Caeli, Leo recalled the 40th anniversary of the Chernobyl nuclear disaster, calling it a warning about the risks of powerful technologies.“Let us entrust those who died and all who still suffer from the aftermath of the disaster to God’s mercy,” he said. “I hope that discernment and responsibility will always prevail at every level of decision-making so that all use of atomic energy may be placed at the service of life and peace.”The pope also offered a special greeting to the relatives and friends of the new priests of the Diocese of Rome.“Please continue to accompany these young ministers of the Gospel with your prayers,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

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The pope ordained 10 men to the priesthood on Good Shepherd Sunday and later warned at the Regina Caeli against the “thieves” that rob people of freedom, dignity, and peace.

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Kicked out of Mass as a mischievous child, Pope Leo will ordain him Sunday #Catholic The Diocese of Rome shared the testimonies of eight seminarians who, on April 26, Good Shepherd Sunday, will be ordained priests by Pope Leo XIV. Among them is Christian Sguazzino, who as a child was once kicked out of Mass by a priest because he was causing "chaos.”Sguazzino, together with Deacon Danilo Defant and Sister Ester Maddalena Iapenna, will share their testimonies on Friday, April 24, at St. John Lateran Basilica, the cathedral church of Rome, during the prayer vigil for vocations.Sguazzino discovered his vocation at St. John of the Cross Parish. “When I was a child — after having made my first Communion — I would go play soccer and then attend Mass every day, always bringing a friend along,” the future priest recounted.“At that time, there wasn’t even a proper church building; instead, services were held in tents. My friends and I, naturally, caused a bit of chaos. So, one day the assistant pastor kicked us out and told us we would be excommunicated!” he shared with a smile.Recalling that time of mischief, Sguazzino said that “even then — despite everything — I felt the joy of being in church; I loved looking at the altar and the tabernacle.” Along his journey, he emphasized, it was crucial to meet “so many priests who were happy to be priests. Their witness was fundamental.”An uncle who was a priest always supported himYordan Camilo Medina is Colombian and has an uncle who is a priest. As a child, he recounted, “I used to accompany him to take Communion to the mountain communities, and the joy of the faithful upon receiving the body of Christ was incredible.”“Now he, too, is in Rome, and I have followed him here on my path of priestly formation. He has always supported me,” he added.He dreamed of becoming a friarGiovanni Emanuele Nunziante is 32 years old. He was born in Rome but spent part of his childhood in England. “If I had to tell you how my vocation began, my earliest memory dates back to when I was a child,“ he said. ”I didn’t yet fully understand what it meant to be a priest, but I dreamed of being close to the Lord and toyed with the idea of ​​becoming a friar. Then, it all faded into oblivion!”The call returned with force in 2016, during the Fourth Sunday of Easter. “Upon hearing the Gospel of the Good Shepherd, that desire to be close to the Lord in a special way returned … I realized that my deepest desire was to offer my life just as Jesus did — the Good Shepherd,” he said.The influence of the Neocatechumenal WayAntonino Ordine, 27, related that his vocation was born within the faith formation program known as the Neocatechumenal Way: “I was born and raised in a very practicing family, and this led me to appreciate the beauty of the work the Church carries out on a daily basis. I was fortunate enough to meet priests and missionary families especially during a mission in Sweden who were fundamental to my discernment.”He had wanted to become a doctor and after having served on missions in Latin America, the Middle East, and India, he realized that God was calling him to give himself completely out of love for him.He was born in Africa into a non-Catholic familyJos Emanuel Nleme Sabate was born in Cameroon. “My father was Protestant and we often prayed at home,” he said. “When I was 11 years old, I entered the minor seminary of my home diocese because it had a reputation as an excellent school. It was there that I learned about Catholicism.”“I was baptized at the age of 12 and I believe it was during that rite, which was unfamiliar to me at the time, that I decided to become a priest,” he shared. He is now studying sign language and helping people with disabilities.He was a pianist of international stature“I come from a Catholic family,” Daniele Riscica related, “and I have always participated in parish activities; however, I studied at the Frosinone Conservatory and completed my piano studies in classical music. From there, I continued my career as a concert pianist.”Regarded as a rising star of the international piano scene by the age of 24, he said, “I had already achieved many goals in life, yet I was not satisfied. I felt that God was calling me to something more. So I tried entering the seminary — almost as a test … and there I felt happy.”He is grateful for his parents' faithGiorgio Larosa is 30 years old and said that his “vocation was born out of attending the parish, thanks to the faith my parents instilled in me.” His parents' example, as well as “the example of other Christians, laypeople and priests, was also very powerful. In their stories, I saw the power of the Gospel,” he recounted.He left his job and entered the seminaryGuglielmo Lapenna is 35 years old and worked in a liquor factory before beginning his formation for the priesthood.“During World Youth Day 2016 in Kraków, I decided to leave my job and enter the seminary,” he shared, adding: “And the Lord has reaffirmed my vocation every day.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Kicked out of Mass as a mischievous child, Pope Leo will ordain him Sunday #Catholic The Diocese of Rome shared the testimonies of eight seminarians who, on April 26, Good Shepherd Sunday, will be ordained priests by Pope Leo XIV. Among them is Christian Sguazzino, who as a child was once kicked out of Mass by a priest because he was causing "chaos.”Sguazzino, together with Deacon Danilo Defant and Sister Ester Maddalena Iapenna, will share their testimonies on Friday, April 24, at St. John Lateran Basilica, the cathedral church of Rome, during the prayer vigil for vocations.Sguazzino discovered his vocation at St. John of the Cross Parish. “When I was a child — after having made my first Communion — I would go play soccer and then attend Mass every day, always bringing a friend along,” the future priest recounted.“At that time, there wasn’t even a proper church building; instead, services were held in tents. My friends and I, naturally, caused a bit of chaos. So, one day the assistant pastor kicked us out and told us we would be excommunicated!” he shared with a smile.Recalling that time of mischief, Sguazzino said that “even then — despite everything — I felt the joy of being in church; I loved looking at the altar and the tabernacle.” Along his journey, he emphasized, it was crucial to meet “so many priests who were happy to be priests. Their witness was fundamental.”An uncle who was a priest always supported himYordan Camilo Medina is Colombian and has an uncle who is a priest. As a child, he recounted, “I used to accompany him to take Communion to the mountain communities, and the joy of the faithful upon receiving the body of Christ was incredible.”“Now he, too, is in Rome, and I have followed him here on my path of priestly formation. He has always supported me,” he added.He dreamed of becoming a friarGiovanni Emanuele Nunziante is 32 years old. He was born in Rome but spent part of his childhood in England. “If I had to tell you how my vocation began, my earliest memory dates back to when I was a child,“ he said. ”I didn’t yet fully understand what it meant to be a priest, but I dreamed of being close to the Lord and toyed with the idea of ​​becoming a friar. Then, it all faded into oblivion!”The call returned with force in 2016, during the Fourth Sunday of Easter. “Upon hearing the Gospel of the Good Shepherd, that desire to be close to the Lord in a special way returned … I realized that my deepest desire was to offer my life just as Jesus did — the Good Shepherd,” he said.The influence of the Neocatechumenal WayAntonino Ordine, 27, related that his vocation was born within the faith formation program known as the Neocatechumenal Way: “I was born and raised in a very practicing family, and this led me to appreciate the beauty of the work the Church carries out on a daily basis. I was fortunate enough to meet priests and missionary families especially during a mission in Sweden who were fundamental to my discernment.”He had wanted to become a doctor and after having served on missions in Latin America, the Middle East, and India, he realized that God was calling him to give himself completely out of love for him.He was born in Africa into a non-Catholic familyJos Emanuel Nleme Sabate was born in Cameroon. “My father was Protestant and we often prayed at home,” he said. “When I was 11 years old, I entered the minor seminary of my home diocese because it had a reputation as an excellent school. It was there that I learned about Catholicism.”“I was baptized at the age of 12 and I believe it was during that rite, which was unfamiliar to me at the time, that I decided to become a priest,” he shared. He is now studying sign language and helping people with disabilities.He was a pianist of international stature“I come from a Catholic family,” Daniele Riscica related, “and I have always participated in parish activities; however, I studied at the Frosinone Conservatory and completed my piano studies in classical music. From there, I continued my career as a concert pianist.”Regarded as a rising star of the international piano scene by the age of 24, he said, “I had already achieved many goals in life, yet I was not satisfied. I felt that God was calling me to something more. So I tried entering the seminary — almost as a test … and there I felt happy.”He is grateful for his parents' faithGiorgio Larosa is 30 years old and said that his “vocation was born out of attending the parish, thanks to the faith my parents instilled in me.” His parents' example, as well as “the example of other Christians, laypeople and priests, was also very powerful. In their stories, I saw the power of the Gospel,” he recounted.He left his job and entered the seminaryGuglielmo Lapenna is 35 years old and worked in a liquor factory before beginning his formation for the priesthood.“During World Youth Day 2016 in Kraków, I decided to leave my job and enter the seminary,” he shared, adding: “And the Lord has reaffirmed my vocation every day.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Seminarians shared their personal stories of hearing and responding to God’s call to the priesthood.

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Pope Leo XIV appoints new bishop of London, Ontario #Catholic Pope Leo XIV has appointed Daniel J. Miehm as the new bishop of the Diocese of London, Ontario, Canada. Until now, the prelate served as the bishop of Peterborough, Ontario.The prelate succeeds Bishop Peter Fabbro in leading the Diocese of London. Fabbro’s resignation was accepted upon reaching the age of 75, the mandatory retirement age for bishops.After expressing his gratitude for the trust placed in him by the Holy Father for the new role, Miehm stated: “In this Easter season, as the Church celebrates the resurrection of Christ, we are invited to deep faith, trust in God, and hope in the promise of new life. It is in such a spirit that I embrace this new chapter in my continued service to the Church.”“I ask your prayers for me, for all those I have served in Peterborough and for those whom I will meet and serve in my episcopal ministry in the Diocese of London,” the prelate added in a statement from the Diocese of London.Fabbro, who served at the helm of the London Diocese for 24 years, said that Miehm “is a strong, compassionate leader with outstanding pastoral instincts and the wisdom to guide our diocese into the future. Under his episcopal leadership, the Diocese of London will be in very capable hands.”Miehm will be installed as the new bishop of London on June 29, the solemnity of Sts. Peter and Paul, at St. Peter’s Cathedral Basilica in London.Who is the new bishop of London?Miehm was born on Aug. 27, 1960, in Kitchener, Ontario. He studied philosophy at St. Jeromeʼs University in Waterloo, Ontario, and theology at St. Augustineʼs Seminary in Toronto. He earned a licentiate in canon law from the Pontifical University of St. Thomas in Rome, according to the Vatican Press Office.He was ordained a priest on May 6, 1989, for the Diocese of Hamilton, Ontario.He has held the following positions, among others: vicar of the Cathedral of Christ the King; defender of the bond at the ecclesiastical tribunal of Hamilton; pastor of Our Lady of Lourdes in Hamilton (1998–2004) and of St. Ann in Ancaster (2004–2012); and pastor of St. Benedict in Milton, as well as spiritual assistant to the St. Thomas More Lawyers' Guild (2012).He was appointed auxiliary bishop of Hamilton on Feb. 20, 2013, receiving episcopal consecration on May 7 of that year. On March 10, 2017, he was appointed bishop of Peterborough, where he served until now.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV appoints new bishop of London, Ontario #Catholic Pope Leo XIV has appointed Daniel J. Miehm as the new bishop of the Diocese of London, Ontario, Canada. Until now, the prelate served as the bishop of Peterborough, Ontario.The prelate succeeds Bishop Peter Fabbro in leading the Diocese of London. Fabbro’s resignation was accepted upon reaching the age of 75, the mandatory retirement age for bishops.After expressing his gratitude for the trust placed in him by the Holy Father for the new role, Miehm stated: “In this Easter season, as the Church celebrates the resurrection of Christ, we are invited to deep faith, trust in God, and hope in the promise of new life. It is in such a spirit that I embrace this new chapter in my continued service to the Church.”“I ask your prayers for me, for all those I have served in Peterborough and for those whom I will meet and serve in my episcopal ministry in the Diocese of London,” the prelate added in a statement from the Diocese of London.Fabbro, who served at the helm of the London Diocese for 24 years, said that Miehm “is a strong, compassionate leader with outstanding pastoral instincts and the wisdom to guide our diocese into the future. Under his episcopal leadership, the Diocese of London will be in very capable hands.”Miehm will be installed as the new bishop of London on June 29, the solemnity of Sts. Peter and Paul, at St. Peter’s Cathedral Basilica in London.Who is the new bishop of London?Miehm was born on Aug. 27, 1960, in Kitchener, Ontario. He studied philosophy at St. Jeromeʼs University in Waterloo, Ontario, and theology at St. Augustineʼs Seminary in Toronto. He earned a licentiate in canon law from the Pontifical University of St. Thomas in Rome, according to the Vatican Press Office.He was ordained a priest on May 6, 1989, for the Diocese of Hamilton, Ontario.He has held the following positions, among others: vicar of the Cathedral of Christ the King; defender of the bond at the ecclesiastical tribunal of Hamilton; pastor of Our Lady of Lourdes in Hamilton (1998–2004) and of St. Ann in Ancaster (2004–2012); and pastor of St. Benedict in Milton, as well as spiritual assistant to the St. Thomas More Lawyers' Guild (2012).He was appointed auxiliary bishop of Hamilton on Feb. 20, 2013, receiving episcopal consecration on May 7 of that year. On March 10, 2017, he was appointed bishop of Peterborough, where he served until now.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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With the retirement of Bishop Peter Fabbro, Bishop Daniel J. Miehm of the Diocese of Peterborough has been appointed the new bishop of London, Ontario, Canada. He will be installed on June 29.

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Knights of Columbus affirms ‘solidarity’ with Pope Leo XIV as Trump escalates criticism #Catholic The Knights of Columbus issued a statement that affirms the Catholic fraternal organization’s solidarity with Pope Leo XIV as President Donald Trump criticized the Holy Father a second time on Truth Social.“The Knights of Columbus has always stood in solidarity with the Holy Father, recognizing in him a spiritual father who calls the world not to division but to unity, not to conflict but to peace,” Supreme Knight Patrick Kelly said in the statement.“In this moment, we reaffirm that commitment with clarity and conviction,” he said.Trump escalated his criticism of the Holy Father late Tuesday evening in a second post on Truth Social, which criticized the pontiff’s staunch opposition to war.Whether one agrees or disagrees with Leo’s policy views, Kelly said, “the Holy Father’s prophetic voice deserves to be heard with respect and engaged seriously.”“Pope Leo XIV has consistently called for peace, dialogue, and restraint in a world marked by war and suffering,” he said. “The Holy Father’s words are not political talking points — they are reflections of the Gospel itself.”Kelly noted that many Catholics and others “have been deeply disappointed by the disparaging comments directed at Pope Leo XIV” by Trump, and that Leo “is not a politician — he is the vicar of Christ, entrusted with proclaiming the Gospel and shepherding souls.”In his statement, Kelly acknowledged that faithful Catholics can hold differing views on foreign policy and that Catholics should engage in the public square. He said nations can safeguard security “in accordance with the demands of justice and the pursuit of peace.”“The Church does not ask Catholics to withdraw from civic life but to engage with and elevate it — bringing to our civic dialogue the light of truth, respect for the dignity of every human person, and a steadfast concern for the common good," he said.Kelly also encouraged prayers for the pope, the president, and other politicians.“As Knights, we are called to be men of unity, as followers of Christ and patriotic citizens,” he said. “I encourage all Knights of Columbus to pray for the Holy Father, to pray for civic leaders, and to pray for peace and those working to achieve it.”“And let us recommit ourselves to charity in our public discourse,” he added. “May we be known not for echoing the divisions of our time, but for healing them. In a moment of tension, the path forward is not louder conflict but deeper fidelity — to truth, to charity, and to the Gospel.”Trump goes after Leo againTrumpʼs social media post said: “Will someone please tell Pope Leo that Iran has killed at least 42,000 innocent, completely unarmed, protesters in the last two months, and that for Iran to have a nuclear bomb is absolutely unacceptable."During the protests, Leo did call for peace, saying in January that “ongoing tensions [in Iran and Syria] continue to claim many lives.”“I hope and pray that dialogue and peace may be patiently nurtured in pursuit of the common good of the whole of society,” he said at the time.Leo has also strongly opposed nuclear weapons, saying in June 2025: “The further proliferation of nuclear weapons in the Middle East, as well as this escalation of violence, imperils the fragile stability remaining in the region.”While Trump cited numbers exceeding 40,000 people, estimates about the number of people killed in anti-regime protests and unrest in Iran varies a lot, ranging from several thousand to more than 30,000. Most protesters were unarmed, but Iran’s government claims some were armed and killed about 500 security personnel. Trump said the United States tried to arm the protesters, but those guns did not get to the right people.Vance, bishops offer more commentsCatholic bishops and leaders have responded to Trump’s attack on Pope Leo, and elected officials also have made statements.Archbishop Alexander Sample of Portland, Oregon, said he is deeply concerned and troubled by Trump’s social media rhetoric, especially during Holy Week and Easter, which he says falls short of the moral standard expected of both the presidency and a professed Christian. The archbishop criticized Trump’s attacks on Pope Leo, saying the pope’s calls for peace and dialogue arise from his pastoral mission, not political ideology.Sample said the Church’s role is to proclaim peace, human dignity, and the Gospel, citing Jesus’ teaching: “Blessed are the peacemakers.”The Ancient Order of Hibernians condemned attacks and mockery directed at Pope Leo XIV and the papacy, affirming that respect for the Holy Father is essential to Catholic faith.Vice President JD Vance, a convert to Catholicism, said at a Turning Point USA event that Pope Leo XIV should “be careful when he talks about matters of theology.”“One of the issues here is that if youʼre going to opine on matters of theology, youʼve got to be careful,” he said. “Youʼve got to make sure itʼs anchored in the truth.”Republican U.S. House Speaker Mike Johnson of Louisiana said: “Any religious leader can say anything they want, but obviously, if you wade into political waters, I think you should expect some political response.”Pope Leo XIV has responded to Trump’s public criticism by saying he has “no fear of the Trump administration” and will continue to speak out boldly with the message of the Gospel.
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Knights of Columbus affirms ‘solidarity’ with Pope Leo XIV as Trump escalates criticism #Catholic The Knights of Columbus issued a statement that affirms the Catholic fraternal organization’s solidarity with Pope Leo XIV as President Donald Trump criticized the Holy Father a second time on Truth Social.“The Knights of Columbus has always stood in solidarity with the Holy Father, recognizing in him a spiritual father who calls the world not to division but to unity, not to conflict but to peace,” Supreme Knight Patrick Kelly said in the statement.“In this moment, we reaffirm that commitment with clarity and conviction,” he said.Trump escalated his criticism of the Holy Father late Tuesday evening in a second post on Truth Social, which criticized the pontiff’s staunch opposition to war.Whether one agrees or disagrees with Leo’s policy views, Kelly said, “the Holy Father’s prophetic voice deserves to be heard with respect and engaged seriously.”“Pope Leo XIV has consistently called for peace, dialogue, and restraint in a world marked by war and suffering,” he said. “The Holy Father’s words are not political talking points — they are reflections of the Gospel itself.”Kelly noted that many Catholics and others “have been deeply disappointed by the disparaging comments directed at Pope Leo XIV” by Trump, and that Leo “is not a politician — he is the vicar of Christ, entrusted with proclaiming the Gospel and shepherding souls.”In his statement, Kelly acknowledged that faithful Catholics can hold differing views on foreign policy and that Catholics should engage in the public square. He said nations can safeguard security “in accordance with the demands of justice and the pursuit of peace.”“The Church does not ask Catholics to withdraw from civic life but to engage with and elevate it — bringing to our civic dialogue the light of truth, respect for the dignity of every human person, and a steadfast concern for the common good," he said.Kelly also encouraged prayers for the pope, the president, and other politicians.“As Knights, we are called to be men of unity, as followers of Christ and patriotic citizens,” he said. “I encourage all Knights of Columbus to pray for the Holy Father, to pray for civic leaders, and to pray for peace and those working to achieve it.”“And let us recommit ourselves to charity in our public discourse,” he added. “May we be known not for echoing the divisions of our time, but for healing them. In a moment of tension, the path forward is not louder conflict but deeper fidelity — to truth, to charity, and to the Gospel.”Trump goes after Leo againTrumpʼs social media post said: “Will someone please tell Pope Leo that Iran has killed at least 42,000 innocent, completely unarmed, protesters in the last two months, and that for Iran to have a nuclear bomb is absolutely unacceptable."During the protests, Leo did call for peace, saying in January that “ongoing tensions [in Iran and Syria] continue to claim many lives.”“I hope and pray that dialogue and peace may be patiently nurtured in pursuit of the common good of the whole of society,” he said at the time.Leo has also strongly opposed nuclear weapons, saying in June 2025: “The further proliferation of nuclear weapons in the Middle East, as well as this escalation of violence, imperils the fragile stability remaining in the region.”While Trump cited numbers exceeding 40,000 people, estimates about the number of people killed in anti-regime protests and unrest in Iran varies a lot, ranging from several thousand to more than 30,000. Most protesters were unarmed, but Iran’s government claims some were armed and killed about 500 security personnel. Trump said the United States tried to arm the protesters, but those guns did not get to the right people.Vance, bishops offer more commentsCatholic bishops and leaders have responded to Trump’s attack on Pope Leo, and elected officials also have made statements.Archbishop Alexander Sample of Portland, Oregon, said he is deeply concerned and troubled by Trump’s social media rhetoric, especially during Holy Week and Easter, which he says falls short of the moral standard expected of both the presidency and a professed Christian. The archbishop criticized Trump’s attacks on Pope Leo, saying the pope’s calls for peace and dialogue arise from his pastoral mission, not political ideology.Sample said the Church’s role is to proclaim peace, human dignity, and the Gospel, citing Jesus’ teaching: “Blessed are the peacemakers.”The Ancient Order of Hibernians condemned attacks and mockery directed at Pope Leo XIV and the papacy, affirming that respect for the Holy Father is essential to Catholic faith.Vice President JD Vance, a convert to Catholicism, said at a Turning Point USA event that Pope Leo XIV should “be careful when he talks about matters of theology.”“One of the issues here is that if youʼre going to opine on matters of theology, youʼve got to be careful,” he said. “Youʼve got to make sure itʼs anchored in the truth.”Republican U.S. House Speaker Mike Johnson of Louisiana said: “Any religious leader can say anything they want, but obviously, if you wade into political waters, I think you should expect some political response.”Pope Leo XIV has responded to Trump’s public criticism by saying he has “no fear of the Trump administration” and will continue to speak out boldly with the message of the Gospel.

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Supreme Knight Patrick Kelly is asking Catholics to pray for the pope and the president, as President Trump again criticized Leo’s comments about the Iran war.

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Trump’s comments on Pope Leo called ‘disrespectful’ as Americans react #Catholic Catholic bishops and U.S. elected officials have publicly criticized the president’s statements about Pope Leo XIV.President Donald Trump called Leo “weak on crime and terrible for foreign policy” in a lengthy social media post April 12 that drew response from the United States Conference of Catholic Bishops (USCCB) and elected officials.Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, called Trump’s attack on Pope Leo XIV “disrespectful." Barron, who serves on Trump’s Religious Liberty Commission, said in a post on X that Trump’s comments “were entirely inappropriate and disrespectful” and “I think the president owes the pope an apology.”“[Trump’s comments] don’t contribute at all to a constructive conversation,” he said. “It is the pope’s prerogative to articulate Catholic doctrine and the principles that govern the moral life. In regard to the concrete application of those principles, people of goodwill can and do disagree.”Barron encouraged Catholic Trump officials to arrange a meeting with Vatican officials “so that a real dialogue can take place,” saying “this is far preferable to the statements on social media.”Bishop Michael Burbidge of Arlington, Virginia, said in a social media post: “Along with Archbishop [Paul] Coakley, president of the USCCB, and my brother bishops, I was disheartened by recent comments from President Trump concerning Pope Leo XIV and the Church. I pray that civility and respect are fully restored as together, with God’s grace, we work for peace and harmony among all people. May we also be united in our prayer for the end of war and violence so that Christ’s peace reigns throughout the world and in our hearts.”Palm Beach, Florida, Bishop Manuel de Jesús Rodríguez posted on X: “The @DiocesePB stands firm with our Holy Father, @Pontifex, and strongly rejects the disrespectful and violent attacks that Donald J. Trump has directed against the Holy Father.”Buffalo, New York, Bishop Michael Fisher posted on X: “This is not about politics but the very cause of humanity.”The Catholic Association's Ashley McGuire said in a statement: “The Catholic Church does not in any way fit into American political boxes. It will always prioritize the protection of innocent life in all its stages as well as the cause of the poor and marginalized. Insulting the pope, and all Catholics by extension, with the hope of making the Church bend to American political agendas, is discouraging and counterproductive.” McGuire added: “We pray that President Trump apologizes to Pope Leo.”U.S. officials' reaction beginsRepublican Vice President JD Vance, who is Catholic, has not yet commented on the matter, nor has Secretary of State Marco Rubio, also a Catholic.Sen. Mark Kelly, D-Arizona, who is Catholic, posted on X that “I find it abhorrent that the president of the United States would publicly attack the successor of St. Peter.”U.S. House Minority Leader Hakeem Jeffries said on X that Trump “shamefully attacked” the pope. Few Republican elected officials have spoken out.TweetDemocratic California Gov. Gavin Newsom posted on X: “Hey @GOP, you good with your guy directly attacking the pope now?”Rep. Lukas Schubert, a Republican Montana state lawmaker, disputed the presidentʼs statement that the pope is a “liberal person.”“Pope Leo is significantly further to the right than President Trump on abortion, gay marriage, and family values. Also he is more America First on the Iran War,” Schubert said.AI imageTrump also posted an AI-created image on Truth Social that appeared to portray himself as Jesus Christ, healing the sick, which led several Catholics to accuse the president of blasphemy.Edward Feser, a Catholic philosopher and professor at Pasadena City College, posted on X that Trump’s comments illustrate “how utter enslavement to the sin of pride makes a man unsuitable for the presidency.”“For all their faults, previous presidents had the visceral understanding of proper boundaries not to attack the vicar of Christ even when they disagreed with him,” he said.Feser quoted Daniel 11:36-37 in response to Trump’s AI image of himself as Christ, which reads: “And the king shall do according to his will; he shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods … He shall not give heed to any other god, for he shall magnify himself above all.”In reaction to the AI photo, Matt Fradd, the host of “Pints With Aquinas,“ urged Catholics to “offer a rosary today for Donald Trump and all blasphemers. … Seriously. Do it. I will too.”TweetRep. Shontel Brown, D-Ohio, did not directly reference Trumpʼs remarks about the pope but criticized the AI-created image on X: “There aren’t enough words to denounce how wrong this is.”The comments came after Leo criticized the Iran war and Trump’s rhetoric about targeting the entire civilization of Iran. Leo said in response to the post: “I have no fear neither of the Trump administration nor of speaking out loudly about the message of the Gospel.”Marjorie Taylor Greene, a former Republican congresswoman who was a strong ally of Trump before splitting with him on the Iran war and his handling of the Jeffrey Epstein files, posted on X that Trump “attacked the pope because the pope is rightly against Trump’s war in Iran and then he posted this picture of himself as if he is replacing Jesus.”“This comes after last week’s post of his evil tirade on Easter and then threatening to kill an entire civilization,” she said. “I completely denounce this and I’m praying against it!!!”‘Fuels division’Father Robert Sirico, the founder of the Acton Institute, said in a statement that Leo “has both the right and the duty to speak prophetically on matters of war and peace, the dignity of the human person, and the moral limits of force — even when his words discomfort political leaders.”He said Trump’s post does not “strengthen America’s moral standing but “merely fuels division.”Sirico also added that Catholics can disagree with popes on prudential judgments, such as foreign policy or crime, which he said are not infallible: “The Church herself teaches that such applications of principle admit of legitimate debate.”This story was updated at 11:50 a.m. ET on April 13, 2026, with comments from Buffalo, New York, Bishop Michael Fisher and The Catholic Associationʼs Ashley McGuire.
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Trump’s comments on Pope Leo called ‘disrespectful’ as Americans react #Catholic Catholic bishops and U.S. elected officials have publicly criticized the president’s statements about Pope Leo XIV.President Donald Trump called Leo “weak on crime and terrible for foreign policy” in a lengthy social media post April 12 that drew response from the United States Conference of Catholic Bishops (USCCB) and elected officials.Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, called Trump’s attack on Pope Leo XIV “disrespectful." Barron, who serves on Trump’s Religious Liberty Commission, said in a post on X that Trump’s comments “were entirely inappropriate and disrespectful” and “I think the president owes the pope an apology.”“[Trump’s comments] don’t contribute at all to a constructive conversation,” he said. “It is the pope’s prerogative to articulate Catholic doctrine and the principles that govern the moral life. In regard to the concrete application of those principles, people of goodwill can and do disagree.”Barron encouraged Catholic Trump officials to arrange a meeting with Vatican officials “so that a real dialogue can take place,” saying “this is far preferable to the statements on social media.”Bishop Michael Burbidge of Arlington, Virginia, said in a social media post: “Along with Archbishop [Paul] Coakley, president of the USCCB, and my brother bishops, I was disheartened by recent comments from President Trump concerning Pope Leo XIV and the Church. I pray that civility and respect are fully restored as together, with God’s grace, we work for peace and harmony among all people. May we also be united in our prayer for the end of war and violence so that Christ’s peace reigns throughout the world and in our hearts.”Palm Beach, Florida, Bishop Manuel de Jesús Rodríguez posted on X: “The @DiocesePB stands firm with our Holy Father, @Pontifex, and strongly rejects the disrespectful and violent attacks that Donald J. Trump has directed against the Holy Father.”Buffalo, New York, Bishop Michael Fisher posted on X: “This is not about politics but the very cause of humanity.”The Catholic Association's Ashley McGuire said in a statement: “The Catholic Church does not in any way fit into American political boxes. It will always prioritize the protection of innocent life in all its stages as well as the cause of the poor and marginalized. Insulting the pope, and all Catholics by extension, with the hope of making the Church bend to American political agendas, is discouraging and counterproductive.” McGuire added: “We pray that President Trump apologizes to Pope Leo.”U.S. officials' reaction beginsRepublican Vice President JD Vance, who is Catholic, has not yet commented on the matter, nor has Secretary of State Marco Rubio, also a Catholic.Sen. Mark Kelly, D-Arizona, who is Catholic, posted on X that “I find it abhorrent that the president of the United States would publicly attack the successor of St. Peter.”U.S. House Minority Leader Hakeem Jeffries said on X that Trump “shamefully attacked” the pope. Few Republican elected officials have spoken out.TweetDemocratic California Gov. Gavin Newsom posted on X: “Hey @GOP, you good with your guy directly attacking the pope now?”Rep. Lukas Schubert, a Republican Montana state lawmaker, disputed the presidentʼs statement that the pope is a “liberal person.”“Pope Leo is significantly further to the right than President Trump on abortion, gay marriage, and family values. Also he is more America First on the Iran War,” Schubert said.AI imageTrump also posted an AI-created image on Truth Social that appeared to portray himself as Jesus Christ, healing the sick, which led several Catholics to accuse the president of blasphemy.Edward Feser, a Catholic philosopher and professor at Pasadena City College, posted on X that Trump’s comments illustrate “how utter enslavement to the sin of pride makes a man unsuitable for the presidency.”“For all their faults, previous presidents had the visceral understanding of proper boundaries not to attack the vicar of Christ even when they disagreed with him,” he said.Feser quoted Daniel 11:36-37 in response to Trump’s AI image of himself as Christ, which reads: “And the king shall do according to his will; he shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods … He shall not give heed to any other god, for he shall magnify himself above all.”In reaction to the AI photo, Matt Fradd, the host of “Pints With Aquinas,“ urged Catholics to “offer a rosary today for Donald Trump and all blasphemers. … Seriously. Do it. I will too.”TweetRep. Shontel Brown, D-Ohio, did not directly reference Trumpʼs remarks about the pope but criticized the AI-created image on X: “There aren’t enough words to denounce how wrong this is.”The comments came after Leo criticized the Iran war and Trump’s rhetoric about targeting the entire civilization of Iran. Leo said in response to the post: “I have no fear neither of the Trump administration nor of speaking out loudly about the message of the Gospel.”Marjorie Taylor Greene, a former Republican congresswoman who was a strong ally of Trump before splitting with him on the Iran war and his handling of the Jeffrey Epstein files, posted on X that Trump “attacked the pope because the pope is rightly against Trump’s war in Iran and then he posted this picture of himself as if he is replacing Jesus.”“This comes after last week’s post of his evil tirade on Easter and then threatening to kill an entire civilization,” she said. “I completely denounce this and I’m praying against it!!!”‘Fuels division’Father Robert Sirico, the founder of the Acton Institute, said in a statement that Leo “has both the right and the duty to speak prophetically on matters of war and peace, the dignity of the human person, and the moral limits of force — even when his words discomfort political leaders.”He said Trump’s post does not “strengthen America’s moral standing but “merely fuels division.”Sirico also added that Catholics can disagree with popes on prudential judgments, such as foreign policy or crime, which he said are not infallible: “The Church herself teaches that such applications of principle admit of legitimate debate.”This story was updated at 11:50 a.m. ET on April 13, 2026, with comments from Buffalo, New York, Bishop Michael Fisher and The Catholic Associationʼs Ashley McGuire.

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President Donald Trump called Leo “weak on crime and terrible for foreign policy” in a lengthy social media post April 12 that drew response from U.S. bishops and elected officials.

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Pope Leo XIV: Eucharist is ‘indispensable for Christian life’ #Catholic “The Sunday Eucharist is indispensable for Christian life,” said Pope Leo XIV before reciting the Marian prayer of the Regina Caeli on April 12 in St. Peterʼs Square. Speaking to crowds gathered in the square, the pope noted his upcoming departure for Africa, where “some martyrs of the early African Church, the Martyrs of Abitene, have left us a beautiful testimony in this regard." "Faced with the offer to save their lives on the condition that they renounce celebrating the Eucharist, they replied that they could not live without celebrating the Lord’s Day. It is there that our faith is nourished and grows,” the Holy Father said. “Because it is through the Eucharist that even our hands become ‘hands of the Risen One,’ witnesses of his presence, of his mercy, and of his peace, in the signs of work, of sacrifices, of illness, and of the passing of the years, which are often engraved upon them — just as in the tenderness of a caress, a handshake, or a gesture of charity," he said. In his commentary on the April 12 Gospel for the second Sunday of Easter — dedicated by Pope John Paul II to Divine Mercy — the pope spoke about the faithfulʼs encounter with Jesus: “Where can we find him? How can we recognize him? How can we believe?”“Certainly, it is not always easy to believe. It was not easy for Thomas, and it is not easy for us either. Faith needs to be nourished and supported. For this reason, on the ‘eighth day,’ that is, every Sunday, the Church invites us to do as the first disciples did: to gather together and celebrate the Eucharist as one," he said.The pope concluded: “In a world that is in such great need of peace, this commits us more than ever to be assiduous and faithful in our Eucharistic encounter with the Risen Lord, so that we may depart from it as witnesses of charity and bearers of reconciliation." “May the Virgin Mary help us to do this — she who is blessed because she was the first to believe without seeing,” he said. After the prayer, Pope Leo XIV returned to the theme of peace. Recalling the Easter celebration of the Orthodox Churches, he said: “I accompany those communities with even more intense prayer for all those who suffer because of the war, in particular for the dear people of Ukraine.”“May the light of Christ bring comfort to afflicted hearts and strengthen the hope of peace. May the attention of the international community toward the drama of this war not diminish. I am also more than ever close to the beloved people of Lebanon in these days of sorrow, fear, and invincible hope in God.”“The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails the moral obligation to protect the civilian population from the atrocious effects of war. I appeal to the conflicting parties to cease fire and to urgently seek a peaceful solution," he said. Next Wednesday marks three years since the beginning of the bloody conflict in Sudan. “How much the Sudanese people are suffering — innocent victims of this inhuman tragedy!“ the pope said. ”I renew my heartfelt appeal to the warring parties to silence the weapons and to begin, without preconditions, a sincere dialogue aimed at ending as soon as possible this fratricidal war.”The pope then greeted everyone: “I extend a warm welcome to all of you, Romans and pilgrims, especially to the faithful who have celebrated Divine Mercy Sunday at the Shrine of Santo Spirito in Sassia.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV: Eucharist is ‘indispensable for Christian life’ #Catholic “The Sunday Eucharist is indispensable for Christian life,” said Pope Leo XIV before reciting the Marian prayer of the Regina Caeli on April 12 in St. Peterʼs Square. Speaking to crowds gathered in the square, the pope noted his upcoming departure for Africa, where “some martyrs of the early African Church, the Martyrs of Abitene, have left us a beautiful testimony in this regard." "Faced with the offer to save their lives on the condition that they renounce celebrating the Eucharist, they replied that they could not live without celebrating the Lord’s Day. It is there that our faith is nourished and grows,” the Holy Father said. “Because it is through the Eucharist that even our hands become ‘hands of the Risen One,’ witnesses of his presence, of his mercy, and of his peace, in the signs of work, of sacrifices, of illness, and of the passing of the years, which are often engraved upon them — just as in the tenderness of a caress, a handshake, or a gesture of charity," he said. In his commentary on the April 12 Gospel for the second Sunday of Easter — dedicated by Pope John Paul II to Divine Mercy — the pope spoke about the faithfulʼs encounter with Jesus: “Where can we find him? How can we recognize him? How can we believe?”“Certainly, it is not always easy to believe. It was not easy for Thomas, and it is not easy for us either. Faith needs to be nourished and supported. For this reason, on the ‘eighth day,’ that is, every Sunday, the Church invites us to do as the first disciples did: to gather together and celebrate the Eucharist as one," he said.The pope concluded: “In a world that is in such great need of peace, this commits us more than ever to be assiduous and faithful in our Eucharistic encounter with the Risen Lord, so that we may depart from it as witnesses of charity and bearers of reconciliation." “May the Virgin Mary help us to do this — she who is blessed because she was the first to believe without seeing,” he said. After the prayer, Pope Leo XIV returned to the theme of peace. Recalling the Easter celebration of the Orthodox Churches, he said: “I accompany those communities with even more intense prayer for all those who suffer because of the war, in particular for the dear people of Ukraine.”“May the light of Christ bring comfort to afflicted hearts and strengthen the hope of peace. May the attention of the international community toward the drama of this war not diminish. I am also more than ever close to the beloved people of Lebanon in these days of sorrow, fear, and invincible hope in God.”“The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails the moral obligation to protect the civilian population from the atrocious effects of war. I appeal to the conflicting parties to cease fire and to urgently seek a peaceful solution," he said. Next Wednesday marks three years since the beginning of the bloody conflict in Sudan. “How much the Sudanese people are suffering — innocent victims of this inhuman tragedy!“ the pope said. ”I renew my heartfelt appeal to the warring parties to silence the weapons and to begin, without preconditions, a sincere dialogue aimed at ending as soon as possible this fratricidal war.”The pope then greeted everyone: “I extend a warm welcome to all of you, Romans and pilgrims, especially to the faithful who have celebrated Divine Mercy Sunday at the Shrine of Santo Spirito in Sassia.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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“It is through the Eucharist that even our hands become ‘hands of the Risen One’,” the pope said.

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Vatican aid convoy in Lebanon caught in crossfire as Church relief effort is forced back #Catholic A Vatican humanitarian convoy carrying the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, was forced to turn back Tuesday, April 7, after becoming trapped in heavy crossfire between Israeli forces and Hezbollah fighters in southern Lebanon.“The fighting between Hezbollah and Israel was intense. We waited a long time three kilometers from the village while hearing gunfire and explosions, but we could not continue and had to suspend the mission,” Monsignor Hugues de Woillemont, general director of l’Oeuvre d’Orient, told ACI Prensa, the Spanish-language sister service of EWTN News.De Woillemont traveled to Lebanon as a representative of the French Catholic aid organization and of the Church in France “to celebrate Easter, to show support and friendship, and also to thank Christians for their witness.”Although the convoy was under the protection of soldiers from the U.N. peacekeeping mission in Lebanon, UNIFIL, he said “security conditions were not sufficient for us to carry out our visit or deliver the aid, which was a great disappointment for the Christians we wanted to visit.”The aid was headed to Debel, a village just over a mile from the southern border with Israel in the Maronite Diocese of Tyre, where nearly 10,000 Christians live in about 20 parishes.Residents there remain under an evacuation order issued by the Israeli army, but many Lebanese Christians have chosen to stay in their homes.“That is why we wanted to bring a truck of humanitarian aid and, above all, to show our friendship and closeness to the Christians there,” De Woillemont said.The region south of the Litani River makes up about 15% of Lebanese territory. Christian communities there are trying to remain in their villages despite the threat of Israeli annexation, and their situation reflects the long-standing vulnerability of Lebanon’s Maronite Christians, who often bear some of the conflict’s heaviest consequences.L’Oeuvre d’Orient has distributed tons of humanitarian aid throughout Lebanon, but De Woillemont said the group, like other humanitarian and religious organizations, is reaching its limits.“The situation is untenable,” he said.The convoy he joined was the seventh sent to villages in southern Lebanon.“We are determined to return as soon as conditions allow,” he said, while praising the courage and resilience of Christians in the land once walked by Christ.On Wednesday, De Woillemont was able to visit three other villages with Maronite Patriarch Cardinal Bechara Boutros al-Rai, where they delivered 30 tons of humanitarian assistance — mainly food and hygiene kits — without incident.“We were able to show our support and admiration for those who remain in their homes,” he said.“For us it was a moment to measure up close the restrictions and dangers they — the living stones — experience every day,” he added after spending another night listening to the sound of detonations.He said that in recent hours, the fall of about 100 Israeli projectiles in just 10 minutes overwhelmed hospitals and makeshift shelters.“Recent Israeli bombings have affected more than 100 cities, causing more than 100 deaths and 800 injuries, including in Beirut. The situation is terrible and requires urgent help,” De Woillemont said, lamenting that the ceasefire with Iran does not apply to Lebanon.Lebanon is also facing a severe humanitarian crisis, with 1.2 million internally displaced persons — about 20% of the country’s population of 5.5 million.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Vatican aid convoy in Lebanon caught in crossfire as Church relief effort is forced back #Catholic A Vatican humanitarian convoy carrying the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, was forced to turn back Tuesday, April 7, after becoming trapped in heavy crossfire between Israeli forces and Hezbollah fighters in southern Lebanon.“The fighting between Hezbollah and Israel was intense. We waited a long time three kilometers from the village while hearing gunfire and explosions, but we could not continue and had to suspend the mission,” Monsignor Hugues de Woillemont, general director of l’Oeuvre d’Orient, told ACI Prensa, the Spanish-language sister service of EWTN News.De Woillemont traveled to Lebanon as a representative of the French Catholic aid organization and of the Church in France “to celebrate Easter, to show support and friendship, and also to thank Christians for their witness.”Although the convoy was under the protection of soldiers from the U.N. peacekeeping mission in Lebanon, UNIFIL, he said “security conditions were not sufficient for us to carry out our visit or deliver the aid, which was a great disappointment for the Christians we wanted to visit.”The aid was headed to Debel, a village just over a mile from the southern border with Israel in the Maronite Diocese of Tyre, where nearly 10,000 Christians live in about 20 parishes.Residents there remain under an evacuation order issued by the Israeli army, but many Lebanese Christians have chosen to stay in their homes.“That is why we wanted to bring a truck of humanitarian aid and, above all, to show our friendship and closeness to the Christians there,” De Woillemont said.The region south of the Litani River makes up about 15% of Lebanese territory. Christian communities there are trying to remain in their villages despite the threat of Israeli annexation, and their situation reflects the long-standing vulnerability of Lebanon’s Maronite Christians, who often bear some of the conflict’s heaviest consequences.L’Oeuvre d’Orient has distributed tons of humanitarian aid throughout Lebanon, but De Woillemont said the group, like other humanitarian and religious organizations, is reaching its limits.“The situation is untenable,” he said.The convoy he joined was the seventh sent to villages in southern Lebanon.“We are determined to return as soon as conditions allow,” he said, while praising the courage and resilience of Christians in the land once walked by Christ.On Wednesday, De Woillemont was able to visit three other villages with Maronite Patriarch Cardinal Bechara Boutros al-Rai, where they delivered 30 tons of humanitarian assistance — mainly food and hygiene kits — without incident.“We were able to show our support and admiration for those who remain in their homes,” he said.“For us it was a moment to measure up close the restrictions and dangers they — the living stones — experience every day,” he added after spending another night listening to the sound of detonations.He said that in recent hours, the fall of about 100 Israeli projectiles in just 10 minutes overwhelmed hospitals and makeshift shelters.“Recent Israeli bombings have affected more than 100 cities, causing more than 100 deaths and 800 injuries, including in Beirut. The situation is terrible and requires urgent help,” De Woillemont said, lamenting that the ceasefire with Iran does not apply to Lebanon.Lebanon is also facing a severe humanitarian crisis, with 1.2 million internally displaced persons — about 20% of the country’s population of 5.5 million.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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A French Catholic aid leader said conditions in southern Lebanon have become untenable.

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Why Pakistan’s bishops doubt government will act on minor’s forced marriage #Catholic LAHORE, Pakistan — The head of the Catholic Church in Pakistan has expressed a guarded response to government committees formed to review a recent ruling by the country’s top constitutional court that upheld the marriage and conversion of a Christian minor.Federal Minister for Information and Broadcasting Attaullah Tarar announced on Easter Sunday, April 5, that the government had constituted a committee to examine the March 25 judgment of the Federal Constitutional Court validating the marriage of 13-year-old Maria Shahbaz to 30-year-old Shaheryar Ahmad. A protest for Maria Shahbaz outside Hyderabad Press Club, organized by the Catholic Bishops’ National Commission for Justice and Peace, on April 4, 2026, in Pakistan. | Credit: Bishop Samson Shukardin Bishop Samson Shukardin of Hyderabad, president of the Pakistan Catholic Bishops’ Conference (PCBC), voiced skepticism about the initiative.“These issues often subside by the time such committees make their reports public. The process is deliberately delayed so that people forget,” he told EWTN News.“This is fundamentally a religious freedom issue. Consent is often coerced from minors. We await a genuine response from the government. Many Muslim clerics support us but have avoided joining public protests,” he added.A father’s accountAccording to Maria’s father, Shehbaz Masih, his daughter was abducted, forcibly converted to Islam, and married without consent.A certificate issued by the National Database and Registration Authority (NADRA) submitted by the family states that Maria was 13 at the time of the marriage — below the legal minimum age of 18. The family has since taken refuge in a shelter and was unavailable for comment.The case dates back to July 2025, when Masih, a resident of Lahore, reported that his daughter had been abducted by a Muslim man after stepping out to a nearby shop.Dismissing a petition filed by the father seeking custody, the court ruled that the marriage was valid under “Muhammadan law” and that the husband held lawful guardianship.Protests and backlashThe judgment triggered widespread reaction on social media, along with protests, press conferences, and conventions across the country. At least three Catholic bishops, along with the PCBC, issued statements urging authorities to review the ruling.The backlash prompted government engagement with the concerns of the country’s Christian minority, estimated at 1.37% (3.28 million people).Addressing an interfaith Easter gathering in Lahore, Tarar assured Christian leaders of his support, saying the committee’s recommendations would be submitted to the Ministry of Law and Justice within a week. Archbishop Azad Marshall, moderator/president bishop of the Church of Pakistan, a united Protestant denomination, meets with ecumenical leaders and Christian politicians following an April 6, 2026, consultation on the Maria Shahbaz case at Waris Road, Lahore. | Credit: Church of Pakistan Legal dimensionsMeanwhile, Punjab Minister for Minorities Affairs Ramesh Singh Arora said his department was forming a parallel committee to examine the legal dimensions of the case.Mary James Gill, a Christian lawyer, former lawmaker, and executive director of the Center for Law and Justice who serves on the committee, welcomed the move as a “genuine concern to find a way forward.”“It is highly encouraging that a state representative personally took up the issue. However, we are still in a consultative process,” she told EWTN News, noting shortcomings in both the lower courts and within the affected community.“The petition was filed under Section 491 of the Criminal Procedure Code, which pertains to habeas corpus, and not to determining the exact age of the girl — a question that remains disputed,” Gill said.“Regrettably, no such verification was carried out in the lower courts. In cases where documentation is ambiguous, magistrates and sessions judges tend to rely on in-person statements, consent, and their own observations.”She noted that the Christian Marriage Act of 1872 governs the solemnization of marriages involving one or more Christians.“Similarly, the personal laws of both Christianity and Islam in Pakistan remain silent on the age of conversion. Church leaders need to revisit and update these frameworks. At the same time, parents must place greater emphasis on the ideological and moral formation of their children,” she added.In an April 6 letter to the law ministry, Anthony Naveed, deputy speaker of the Sindh Assembly, urged the federal government to address “serious legal gaps” exposed by the ruling and called for uniform amendments aligning provincial laws with Balochistan’s legislation, which explicitly invalidates child marriages.A pattern of abuseFor decades, rights advocates have called for stronger legal and administrative measures to prevent the abduction and forced religious conversion of girls from minority communities.At least 515 cases of abduction and forced conversion of minority girls and women were reported between 2021 and 2025, according to the Center for Social Justice. Hindu girls accounted for 69% (353 cases), followed by Christian girls at 31% (160 cases). Most victims were under 18, with cases concentrated in Sindh and Punjab.Shukardin said courts in the Muslim-majority country are not consistently applying laws prohibiting marriage under 18.“The Church is not in favor of marriages involving conversion under such circumstances. We demand safety for our daughters and will continue to raise our voice for underage brides of any religion,” he said.
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Why Pakistan’s bishops doubt government will act on minor’s forced marriage #Catholic LAHORE, Pakistan — The head of the Catholic Church in Pakistan has expressed a guarded response to government committees formed to review a recent ruling by the country’s top constitutional court that upheld the marriage and conversion of a Christian minor.Federal Minister for Information and Broadcasting Attaullah Tarar announced on Easter Sunday, April 5, that the government had constituted a committee to examine the March 25 judgment of the Federal Constitutional Court validating the marriage of 13-year-old Maria Shahbaz to 30-year-old Shaheryar Ahmad. A protest for Maria Shahbaz outside Hyderabad Press Club, organized by the Catholic Bishops’ National Commission for Justice and Peace, on April 4, 2026, in Pakistan. | Credit: Bishop Samson Shukardin Bishop Samson Shukardin of Hyderabad, president of the Pakistan Catholic Bishops’ Conference (PCBC), voiced skepticism about the initiative.“These issues often subside by the time such committees make their reports public. The process is deliberately delayed so that people forget,” he told EWTN News.“This is fundamentally a religious freedom issue. Consent is often coerced from minors. We await a genuine response from the government. Many Muslim clerics support us but have avoided joining public protests,” he added.A father’s accountAccording to Maria’s father, Shehbaz Masih, his daughter was abducted, forcibly converted to Islam, and married without consent.A certificate issued by the National Database and Registration Authority (NADRA) submitted by the family states that Maria was 13 at the time of the marriage — below the legal minimum age of 18. The family has since taken refuge in a shelter and was unavailable for comment.The case dates back to July 2025, when Masih, a resident of Lahore, reported that his daughter had been abducted by a Muslim man after stepping out to a nearby shop.Dismissing a petition filed by the father seeking custody, the court ruled that the marriage was valid under “Muhammadan law” and that the husband held lawful guardianship.Protests and backlashThe judgment triggered widespread reaction on social media, along with protests, press conferences, and conventions across the country. At least three Catholic bishops, along with the PCBC, issued statements urging authorities to review the ruling.The backlash prompted government engagement with the concerns of the country’s Christian minority, estimated at 1.37% (3.28 million people).Addressing an interfaith Easter gathering in Lahore, Tarar assured Christian leaders of his support, saying the committee’s recommendations would be submitted to the Ministry of Law and Justice within a week. Archbishop Azad Marshall, moderator/president bishop of the Church of Pakistan, a united Protestant denomination, meets with ecumenical leaders and Christian politicians following an April 6, 2026, consultation on the Maria Shahbaz case at Waris Road, Lahore. | Credit: Church of Pakistan Legal dimensionsMeanwhile, Punjab Minister for Minorities Affairs Ramesh Singh Arora said his department was forming a parallel committee to examine the legal dimensions of the case.Mary James Gill, a Christian lawyer, former lawmaker, and executive director of the Center for Law and Justice who serves on the committee, welcomed the move as a “genuine concern to find a way forward.”“It is highly encouraging that a state representative personally took up the issue. However, we are still in a consultative process,” she told EWTN News, noting shortcomings in both the lower courts and within the affected community.“The petition was filed under Section 491 of the Criminal Procedure Code, which pertains to habeas corpus, and not to determining the exact age of the girl — a question that remains disputed,” Gill said.“Regrettably, no such verification was carried out in the lower courts. In cases where documentation is ambiguous, magistrates and sessions judges tend to rely on in-person statements, consent, and their own observations.”She noted that the Christian Marriage Act of 1872 governs the solemnization of marriages involving one or more Christians.“Similarly, the personal laws of both Christianity and Islam in Pakistan remain silent on the age of conversion. Church leaders need to revisit and update these frameworks. At the same time, parents must place greater emphasis on the ideological and moral formation of their children,” she added.In an April 6 letter to the law ministry, Anthony Naveed, deputy speaker of the Sindh Assembly, urged the federal government to address “serious legal gaps” exposed by the ruling and called for uniform amendments aligning provincial laws with Balochistan’s legislation, which explicitly invalidates child marriages.A pattern of abuseFor decades, rights advocates have called for stronger legal and administrative measures to prevent the abduction and forced religious conversion of girls from minority communities.At least 515 cases of abduction and forced conversion of minority girls and women were reported between 2021 and 2025, according to the Center for Social Justice. Hindu girls accounted for 69% (353 cases), followed by Christian girls at 31% (160 cases). Most victims were under 18, with cases concentrated in Sindh and Punjab.Shukardin said courts in the Muslim-majority country are not consistently applying laws prohibiting marriage under 18.“The Church is not in favor of marriages involving conversion under such circumstances. We demand safety for our daughters and will continue to raise our voice for underage brides of any religion,” he said.

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Bishop Samson Shukardin said government committees are often delayed so people forget, as protests continue over the marriage of 13-year-old Maria Shahbaz.

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New record in France: More than 20,000 adults and teens baptized at Easter #Catholic This Easter, France recorded more than 20,000 adult and adolescent baptisms, a 20% increase compared with the previous year. A new report published by the French Bishops’ Conference presents the latest statistical data from Easter 2026, during which approximately 8,200 adolescents and 13,200 adults embraced the Catholic faith.The report indicates that the majority of converts are young adults between the ages of 18 and 25, closely followed by the 26-to-40 age group. Women constitute the largest segment, accounting for approximately 62% of the total.In general, the new catechumens have no prior religious tradition, driven primarily by difficult life experiences, a profound search for meaning, or spiritual encounters that left a lasting mark on their lives, according to the report.The ecclesiastical provinces with the highest number of baptisms were Paris, with 3,184, followed by Marseille with 1,437 and Lyon with 1,200. The report highlights a notable increase in the military diocese, headquartered in the French capital, particularly during the military pilgrimage to Lourdes.The ‘magnitude of the thirst for God’Olivier de Germay, archbishop of Lyon and the official responsible for the catechumenate in the country, reflected on this new reality, one that “never ceases to surprise and challenge us.”Although society has long been aware of the world’s failure to provide answers to “the deep aspirations of the human being,” the French prelate expressed his surprise at the “rapidity and magnitude of the thirst for God manifesting itself today.”This phenomenon opens up a new horizon and presents a “major challenge” for the Church, he said, which must offer appropriate guidance for initiation into the Christian life.For De Germay, the situation also calls upon the “seasoned veterans of the Christian life,” who are invited “to once again become aware of how God can break into [a person’s life] and transform it.”Among some new initiatives to address the increasing numbers, the regional council launched by the eight dioceses of the Île-de-France region stands out. Titled “Catechumens and Neophytes: New Perspectives for the Life of Our Church in Our Dioceses,” the council will run until May 2027. After gathering feedback from Catholics, including the newly baptized, the council aims to develop an appropriate response to the growing number of converts and to establish common guidelines at the provincial level.The provincial council is encouraging the other dioceses outside the Île-de-France region to launch other initiatives focused on specific proposals to increase the participation of the newly baptized in the liturgy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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New record in France: More than 20,000 adults and teens baptized at Easter #Catholic This Easter, France recorded more than 20,000 adult and adolescent baptisms, a 20% increase compared with the previous year. A new report published by the French Bishops’ Conference presents the latest statistical data from Easter 2026, during which approximately 8,200 adolescents and 13,200 adults embraced the Catholic faith.The report indicates that the majority of converts are young adults between the ages of 18 and 25, closely followed by the 26-to-40 age group. Women constitute the largest segment, accounting for approximately 62% of the total.In general, the new catechumens have no prior religious tradition, driven primarily by difficult life experiences, a profound search for meaning, or spiritual encounters that left a lasting mark on their lives, according to the report.The ecclesiastical provinces with the highest number of baptisms were Paris, with 3,184, followed by Marseille with 1,437 and Lyon with 1,200. The report highlights a notable increase in the military diocese, headquartered in the French capital, particularly during the military pilgrimage to Lourdes.The ‘magnitude of the thirst for God’Olivier de Germay, archbishop of Lyon and the official responsible for the catechumenate in the country, reflected on this new reality, one that “never ceases to surprise and challenge us.”Although society has long been aware of the world’s failure to provide answers to “the deep aspirations of the human being,” the French prelate expressed his surprise at the “rapidity and magnitude of the thirst for God manifesting itself today.”This phenomenon opens up a new horizon and presents a “major challenge” for the Church, he said, which must offer appropriate guidance for initiation into the Christian life.For De Germay, the situation also calls upon the “seasoned veterans of the Christian life,” who are invited “to once again become aware of how God can break into [a person’s life] and transform it.”Among some new initiatives to address the increasing numbers, the regional council launched by the eight dioceses of the Île-de-France region stands out. Titled “Catechumens and Neophytes: New Perspectives for the Life of Our Church in Our Dioceses,” the council will run until May 2027. After gathering feedback from Catholics, including the newly baptized, the council aims to develop an appropriate response to the growing number of converts and to establish common guidelines at the provincial level.The provincial council is encouraging the other dioceses outside the Île-de-France region to launch other initiatives focused on specific proposals to increase the participation of the newly baptized in the liturgy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The surge in baptisms of young persons continues in France in 2026, a 20% increase over the already previous record-high number in 2025. The influx represents a major challenge for the French Church.

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On Easter Monday, Pope Leo XIV remembers those ‘tormented’ by war: ‘The truth does not remain hidden’ #Catholic On his first Easter Monday as pope, Leo XIV appeared at the window of the Apostolic Palace under bright sunshine and clear skies to lead the Regina Caeli with thousands of pilgrims gathered in St. Peter’s Square.“Dear brothers and sisters, Christ is risen! Happy Easter!“ he exclaimed. “This greeting, full of wonder and joy, will accompany us throughout the week. As we celebrate this new day that the Lord has made for us, the liturgy celebrates the entrance of all creation into the time of salvation: The despair of death has been banished forever, in the name of Jesus.”He continued: “Today’s Gospel asks us to choose between two accounts: that of the women, who encountered the Risen One, or that of the guards, who were bribed by the leaders of the Sanhedrin.” The women proclaim “the victory of Christ over death,” while the guards “proclaim that death always wins, no matter what,” the pope said, illustrating two opposing versions of the same event. In the guards’ version, Christ did not rise, “but his body was stolen,” the pope recalled. From this comes the fact that “from the same event — the empty tomb — two interpretations spring forth: One is a source of new and eternal life, the other of certain and definitive death,” he explained.This contrast “makes us reflect on the value of Christian witness and the honesty of human communication. Often, in fact, the telling of the truth is obscured by what we today call fake news — that is, lies, insinuations, and baseless accusations. Yet in the face of such obstacles, the truth does not remain hidden; on the contrary, it comes to meet us, alive and radiant, illuminating even the densest darkness,” he continued.Christ is the good news to be proclaimed to the world, he said: “The Lord’s passover is our passover, the passover of humanity, because this man, who died for us, is the Son of God, who gave his life for us.”Leo then turned his thoughts to “peoples tormented by war, to Christians persecuted for their faith, and to children deprived of education. To announce the passover of Christ in words and deeds means giving new voice to hope, otherwise stifled by the hands of the violent.”Finally, he remembered Pope Francis, “who exactly one year ago, on Easter Monday, entrusted his life to the Lord. As we recall his great witness of faith and love, let us pray together to the Virgin Mary, Seat of Wisdom, so that we may become ever brighter heralds of the truth.”After reciting the Marian prayer, Pope Leo XIV added a few more words: “I thank the initiatives promoted for the International Day of Sport for Development and Peace, and I renew the appeal that sport, with its universal language of fraternity, may be a place of inclusion and peace. I thank all those who in these days have sent me Easter greetings. I am especially grateful for the prayers. Through the intercession of the Virgin Mary, may God reward each one with his gifts.” He concluded: “I wish you a joyful and faithful celebration of this Easter Monday and these days of the Octave of Easter, during which the celebration of Christ’s resurrection continues. Let us persevere in invoking the gift of peace for the whole world.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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On Easter Monday, Pope Leo XIV remembers those ‘tormented’ by war: ‘The truth does not remain hidden’ #Catholic On his first Easter Monday as pope, Leo XIV appeared at the window of the Apostolic Palace under bright sunshine and clear skies to lead the Regina Caeli with thousands of pilgrims gathered in St. Peter’s Square.“Dear brothers and sisters, Christ is risen! Happy Easter!“ he exclaimed. “This greeting, full of wonder and joy, will accompany us throughout the week. As we celebrate this new day that the Lord has made for us, the liturgy celebrates the entrance of all creation into the time of salvation: The despair of death has been banished forever, in the name of Jesus.”He continued: “Today’s Gospel asks us to choose between two accounts: that of the women, who encountered the Risen One, or that of the guards, who were bribed by the leaders of the Sanhedrin.” The women proclaim “the victory of Christ over death,” while the guards “proclaim that death always wins, no matter what,” the pope said, illustrating two opposing versions of the same event. In the guards’ version, Christ did not rise, “but his body was stolen,” the pope recalled. From this comes the fact that “from the same event — the empty tomb — two interpretations spring forth: One is a source of new and eternal life, the other of certain and definitive death,” he explained.This contrast “makes us reflect on the value of Christian witness and the honesty of human communication. Often, in fact, the telling of the truth is obscured by what we today call fake news — that is, lies, insinuations, and baseless accusations. Yet in the face of such obstacles, the truth does not remain hidden; on the contrary, it comes to meet us, alive and radiant, illuminating even the densest darkness,” he continued.Christ is the good news to be proclaimed to the world, he said: “The Lord’s passover is our passover, the passover of humanity, because this man, who died for us, is the Son of God, who gave his life for us.”Leo then turned his thoughts to “peoples tormented by war, to Christians persecuted for their faith, and to children deprived of education. To announce the passover of Christ in words and deeds means giving new voice to hope, otherwise stifled by the hands of the violent.”Finally, he remembered Pope Francis, “who exactly one year ago, on Easter Monday, entrusted his life to the Lord. As we recall his great witness of faith and love, let us pray together to the Virgin Mary, Seat of Wisdom, so that we may become ever brighter heralds of the truth.”After reciting the Marian prayer, Pope Leo XIV added a few more words: “I thank the initiatives promoted for the International Day of Sport for Development and Peace, and I renew the appeal that sport, with its universal language of fraternity, may be a place of inclusion and peace. I thank all those who in these days have sent me Easter greetings. I am especially grateful for the prayers. Through the intercession of the Virgin Mary, may God reward each one with his gifts.” He concluded: “I wish you a joyful and faithful celebration of this Easter Monday and these days of the Octave of Easter, during which the celebration of Christ’s resurrection continues. Let us persevere in invoking the gift of peace for the whole world.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Upon the recitation of the Regina Caeli, the pope also remembered Pope Francis, who died a year ago on Easter Monday.

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Government of Cuba announces release of more than 2,000 prisoners for Easter #Catholic The Cuban government announced the release of 2,010 prisoners for Easter on April 2 — the highest number in recent years — amid pressure from the administration of U.S. President Donald Trump.This measure was granted after a “pardon approved by the Government of Cuba” and after the analysis of a series of circumstances of the prisoners, such as “good behavior maintained in prison, having extinguished an important part of their sanction and state of health,” according to a note from the Cuban Ministry of Foreign Affairs.Among the released prisoners are young people, women, and people over 60 years old. Excluded from the release were those who have committed crimes such as sexual assault, pedophilia with violence, murder, robbery with violence or force with weapons, and “crimes against authority.”Specifying that it was the “second release” of 2026, the ministry said that the pardons were announced “in the context of the religious celebrations of Holy Week.”The statement pointed out that this is the governmentʼs “fifth pardon” since 2011, by which a total of “more than 11,000 people have been released.”In March of this year, the Cuban government announced that it would release 51 prisoners “in the spirit of good will, of close and fluid relations between the Cuban State and the Vatican.”The release comes as the United States has been cutting off the oil supply in Cuba as a way to pressure the regime to make various political and economic reforms. Much of the Cuban population has also been experiencing a serious humanitarian emergency due to a lack of food, medicine and health, among other shortcomings.Palm Beach, Florida Bishop Manuel de Jesús Rodríguez, himself a native of the Dominican Republican, recently wrote in a March 27 column that he found in Cuba "a deep and increasing humanitarian crisis: raw, visible and deeply human."The prelate said that “prayer must lead to action.” To that end, the Diocese of Palm Beach is collaborating with the Cuban bishops to find “all possible ways to provide concrete assistance, especially in urgent areas of food and medical care.” “This job is not optional. It is a moral imperative,” he said.This report was originally published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Government of Cuba announces release of more than 2,000 prisoners for Easter #Catholic The Cuban government announced the release of 2,010 prisoners for Easter on April 2 — the highest number in recent years — amid pressure from the administration of U.S. President Donald Trump.This measure was granted after a “pardon approved by the Government of Cuba” and after the analysis of a series of circumstances of the prisoners, such as “good behavior maintained in prison, having extinguished an important part of their sanction and state of health,” according to a note from the Cuban Ministry of Foreign Affairs.Among the released prisoners are young people, women, and people over 60 years old. Excluded from the release were those who have committed crimes such as sexual assault, pedophilia with violence, murder, robbery with violence or force with weapons, and “crimes against authority.”Specifying that it was the “second release” of 2026, the ministry said that the pardons were announced “in the context of the religious celebrations of Holy Week.”The statement pointed out that this is the governmentʼs “fifth pardon” since 2011, by which a total of “more than 11,000 people have been released.”In March of this year, the Cuban government announced that it would release 51 prisoners “in the spirit of good will, of close and fluid relations between the Cuban State and the Vatican.”The release comes as the United States has been cutting off the oil supply in Cuba as a way to pressure the regime to make various political and economic reforms. Much of the Cuban population has also been experiencing a serious humanitarian emergency due to a lack of food, medicine and health, among other shortcomings.Palm Beach, Florida Bishop Manuel de Jesús Rodríguez, himself a native of the Dominican Republican, recently wrote in a March 27 column that he found in Cuba "a deep and increasing humanitarian crisis: raw, visible and deeply human."The prelate said that “prayer must lead to action.” To that end, the Diocese of Palm Beach is collaborating with the Cuban bishops to find “all possible ways to provide concrete assistance, especially in urgent areas of food and medical care.” “This job is not optional. It is a moral imperative,” he said.This report was originally published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The government said it was making the release “in the context of the religious celebrations of Holy Week.”

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Hundreds of adults to be baptized in Paris at Easter as part of national surge #Catholic The Catholic revival that Paris has been experiencing over the past five years continues unabated, even amid the city’s long-running status as a symbol of European secularization.On the night of the Easter Vigil, April 4, more than 700 adults across the French capital will be received into the Catholic Church as part of a sudden nationwide surge.Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025.The “boom” in adult baptisms in France is a relatively recent phenomenon. It has intensified over the past decade, with a marked acceleration following the COVID-19 pandemic, reaching record levels since 2024.Within this national picture, Paris stands out as a beating heart of such renewal. According to figures provided by the archdiocese, 788 adult catechumens will be baptized in the city during the Easter Vigil, a 17% increase from the previous year.These baptisms will take place across 94 parishes and several communities, mobilizing more than 1,000 accompanying members, mostly laypeople. The age distribution is characterized by a predominance of younger people, with nearly one-third under the age of 25, about half between the ages of 26 and 40, and 1 in 5 over the age of 40, with candidates ranging in age from 18 to 73.Women remain the majority among catechumens, accounting for 58% in Paris, a proportion consistent with national patterns.The list of Parisian parishes with particularly high numbers of catechumens reveals a landscape that cuts across ecclesial sensibilities and social geographies. Parishes where the Traditional Latin Mass is regularly celebrated such as Saint-Roch in the 1st arrondissement or Saint-Eugène Sainte-Cécile (9th) stand alongside parishes in more working-class or mixed neighborhoods, including Notre-Dame de Clignancourt (18th), Notre-Dame de la Gare (13th), or Saint-Ambroise (11th). Many of these communities, often led by young and dynamic clergy, have become vibrant centers of parish life.Robin, a 30-year-old catechumen preparing to be baptized at Saint-Ambroise this Saturday, embodies this trend. Raised in a nonbelieving family with no religious background, he began his spiritual journey through a gradual process of questioning the purpose of life. “In a world where everything moves so fast, where we lose sight of what matters, the Church has done me a world of good,” he told EWTN News. “It has helped me put the ‘why’ back at the center of everything.”His path has been shaped by a growing desire for silence and contemplation as well as a yearning for beauty. “I would go to churches to find a moment of calm, where time would stop,” he explained. “I was looking for a place where you can listen to yourself and reflect on what you want to do with your life.” “What moves me deeply,” he added, “is the beauty that surrounds my church — its architecture, its music… that’s where I feel something powerful.”Like many catechumens, Robin described an experience of welcome that proved decisive. At an early stage in his journey, he met a young parish priest who, despite a busy schedule, took the time to speak with him. “We talked for an hour. It was incredibly reassuring,” he recalled. He was then introduced to a group of parishioners who accompanied him throughout his catechumenate, forming what he describes as a “deep bond of humanity.”This communal dimension appears to be a key factor in the current surge. While the French model of catechumenate has traditionally been more individual, the growing number of candidates is prompting parishes to rethink their approach, often favoring group dynamics that foster a sense of belonging from the outset.Many catechumens come from families with little or no Christian background, reflecting a broader shift from cultural Catholicism toward a more deliberate, conviction-based faith. On a national level, the number of catechumens identifying as having no religious tradition now represent a proportion comparable with those from Christian backgrounds.The scale of the phenomenon is now prompting serious reflection among French Church leaders. In response to the steady increase in adult baptisms, the eight dioceses of the Île-de-France region, together with the Diocese for the Armed Forces, have convened a provincial council set to open on May 31 at Notre-Dame Cathedral.Under the theme “Catechumens and Neophytes: New Perspectives for the Life of Our Church,” the council will seek to discern how local structures and pastoral practices should adapt to this unexpected growth.
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Hundreds of adults to be baptized in Paris at Easter as part of national surge #Catholic The Catholic revival that Paris has been experiencing over the past five years continues unabated, even amid the city’s long-running status as a symbol of European secularization.On the night of the Easter Vigil, April 4, more than 700 adults across the French capital will be received into the Catholic Church as part of a sudden nationwide surge.Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025.The “boom” in adult baptisms in France is a relatively recent phenomenon. It has intensified over the past decade, with a marked acceleration following the COVID-19 pandemic, reaching record levels since 2024.Within this national picture, Paris stands out as a beating heart of such renewal. According to figures provided by the archdiocese, 788 adult catechumens will be baptized in the city during the Easter Vigil, a 17% increase from the previous year.These baptisms will take place across 94 parishes and several communities, mobilizing more than 1,000 accompanying members, mostly laypeople. The age distribution is characterized by a predominance of younger people, with nearly one-third under the age of 25, about half between the ages of 26 and 40, and 1 in 5 over the age of 40, with candidates ranging in age from 18 to 73.Women remain the majority among catechumens, accounting for 58% in Paris, a proportion consistent with national patterns.The list of Parisian parishes with particularly high numbers of catechumens reveals a landscape that cuts across ecclesial sensibilities and social geographies. Parishes where the Traditional Latin Mass is regularly celebrated such as Saint-Roch in the 1st arrondissement or Saint-Eugène Sainte-Cécile (9th) stand alongside parishes in more working-class or mixed neighborhoods, including Notre-Dame de Clignancourt (18th), Notre-Dame de la Gare (13th), or Saint-Ambroise (11th). Many of these communities, often led by young and dynamic clergy, have become vibrant centers of parish life.Robin, a 30-year-old catechumen preparing to be baptized at Saint-Ambroise this Saturday, embodies this trend. Raised in a nonbelieving family with no religious background, he began his spiritual journey through a gradual process of questioning the purpose of life. “In a world where everything moves so fast, where we lose sight of what matters, the Church has done me a world of good,” he told EWTN News. “It has helped me put the ‘why’ back at the center of everything.”His path has been shaped by a growing desire for silence and contemplation as well as a yearning for beauty. “I would go to churches to find a moment of calm, where time would stop,” he explained. “I was looking for a place where you can listen to yourself and reflect on what you want to do with your life.” “What moves me deeply,” he added, “is the beauty that surrounds my church — its architecture, its music… that’s where I feel something powerful.”Like many catechumens, Robin described an experience of welcome that proved decisive. At an early stage in his journey, he met a young parish priest who, despite a busy schedule, took the time to speak with him. “We talked for an hour. It was incredibly reassuring,” he recalled. He was then introduced to a group of parishioners who accompanied him throughout his catechumenate, forming what he describes as a “deep bond of humanity.”This communal dimension appears to be a key factor in the current surge. While the French model of catechumenate has traditionally been more individual, the growing number of candidates is prompting parishes to rethink their approach, often favoring group dynamics that foster a sense of belonging from the outset.Many catechumens come from families with little or no Christian background, reflecting a broader shift from cultural Catholicism toward a more deliberate, conviction-based faith. On a national level, the number of catechumens identifying as having no religious tradition now represent a proportion comparable with those from Christian backgrounds.The scale of the phenomenon is now prompting serious reflection among French Church leaders. In response to the steady increase in adult baptisms, the eight dioceses of the Île-de-France region, together with the Diocese for the Armed Forces, have convened a provincial council set to open on May 31 at Notre-Dame Cathedral.Under the theme “Catechumens and Neophytes: New Perspectives for the Life of Our Church,” the council will seek to discern how local structures and pastoral practices should adapt to this unexpected growth.

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Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025. 

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Pope Leo XIV: ‘Kneel down as brothers and sisters alongside the oppressed’ #Catholic Pope Leo XIV on Holy Thursday returned the Mass of the Lord’s Supper to the Basilica of St. John Lateran, reviving a papal practice last observed there in 2012 under Benedict XVI.Departing from Pope Francis’ custom of celebrating the liturgy in prisons or migrant centers, Leo celebrated the rite in the cathedral of Rome and washed the feet of 12 priests of the Diocese of Rome.In his homily, the pope framed the liturgy as the solemn entrance into the Easter Triduum and said Christ’s love, shown in both the Eucharist and the washing of the feet, reveals the justice of God in a world wounded by evil.“This evening’s solemn liturgy marks our entry into the holy Triduum of the Lord’s passion, death, and resurrection,” Leo said. “We cross this threshold not as mere spectators, nor out of habit, but as those personally invited by Jesus himself as guests at the Supper in which bread and wine become for us the sacrament of salvation.”“His love becomes both gesture and nourishment for all, revealing the justice of God,” the pope said. “In this world, and particularly in those places where evil abounds, Jesus loves definitively — forever, and with his whole being.”Reflecting on the washing of the feet, Leo said the gesture is not simply a moral lesson but a revelation of God’s own way of loving.“What the Lord shows us — taking the water, the basin, and the towel — is far more than a moral example,” he said. “He entrusts to us his very way of life. The washing of the feet is a gesture that encapsulates the revelation of God.”The pope also cited Benedict XVI, recalling that Christians must repeatedly learn that God’s greatness is unlike worldly greatness. “We too must ‘learn repeatedly that God’s greatness is different from our idea of greatness… because we systematically desire a God of success and not of the Passion,’” Leo said.He warned that human beings are tempted to seek a God who grants success, victory, or usefulness like wealth and power rather than recognizing the divine power revealed in humble service.“Yet we fail to perceive that God does indeed serve us through the gratuitous and humble gesture of washing feet,” Leo said. “This is the true omnipotence of God.”The pope said Jesus’ action purifies both humanity’s false image of God and its false image of man.“For we tend to consider ourselves powerful when we dominate, victorious when we destroy our equals, great when we are feared,” he said. “In contrast, as true God and true man, Christ offers us the example of self-giving, service, and love.”Leo stressed that Christ gave this example not in a moment of acclaim but “on the night he was betrayed, in the darkness of incomprehension and violence.”“In this way, it becomes clear that the Lord’s love precedes our own goodness or purity; he loves us first, and in that love, he forgives and restores us,” the pope said.Quoting St. John’s Gospel, Leo urged Christians to live out mutual service in imitation of Christ: “He does not ask us to repay him but to share his gift among ourselves: ‘You also ought to wash one another’s feet.’”The pope also referred to Pope Francis’ 2013 Holy Thursday homily, noting that Christian service cannot be reduced to abstraction or empty obligation but must spring from charity.Allowing oneself to be served by the Lord, Leo said, is a precondition for serving others. “By washing our bodies, Jesus purifies our souls,” he said. “In him, God has given us an example — not of how to dominate, but of how to liberate; not of how to destroy life, but of how to give it.”In one of the homily’s strongest appeals, the pope turned to the suffering of those crushed by violence and oppression.“As humanity is brought to its knees by so many acts of brutality, let us too kneel down as brothers and sisters alongside the oppressed,” he said.Leo said the liturgy of Holy Thursday draws together the institution of the Eucharist and holy orders, revealing “the perfect self-gift of Jesus, the High Priest and living, eternal Eucharist.”Addressing priests directly, he said: “Beloved brothers in the priesthood, we are called to serve the people of God with our whole lives.”He concluded by inviting Catholics to spend time in Eucharistic adoration and to ask for the grace to imitate Christ’s love.“Holy Thursday is therefore a day of fervent gratitude and authentic fraternity,” the pope said. “May this evening’s Eucharistic adoration, in every parish and community, be a time to contemplate Jesus’ gesture, kneeling as he did, and to ask for the strength to imitate his service with the same love.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV: ‘Kneel down as brothers and sisters alongside the oppressed’ #Catholic Pope Leo XIV on Holy Thursday returned the Mass of the Lord’s Supper to the Basilica of St. John Lateran, reviving a papal practice last observed there in 2012 under Benedict XVI.Departing from Pope Francis’ custom of celebrating the liturgy in prisons or migrant centers, Leo celebrated the rite in the cathedral of Rome and washed the feet of 12 priests of the Diocese of Rome.In his homily, the pope framed the liturgy as the solemn entrance into the Easter Triduum and said Christ’s love, shown in both the Eucharist and the washing of the feet, reveals the justice of God in a world wounded by evil.“This evening’s solemn liturgy marks our entry into the holy Triduum of the Lord’s passion, death, and resurrection,” Leo said. “We cross this threshold not as mere spectators, nor out of habit, but as those personally invited by Jesus himself as guests at the Supper in which bread and wine become for us the sacrament of salvation.”“His love becomes both gesture and nourishment for all, revealing the justice of God,” the pope said. “In this world, and particularly in those places where evil abounds, Jesus loves definitively — forever, and with his whole being.”Reflecting on the washing of the feet, Leo said the gesture is not simply a moral lesson but a revelation of God’s own way of loving.“What the Lord shows us — taking the water, the basin, and the towel — is far more than a moral example,” he said. “He entrusts to us his very way of life. The washing of the feet is a gesture that encapsulates the revelation of God.”The pope also cited Benedict XVI, recalling that Christians must repeatedly learn that God’s greatness is unlike worldly greatness. “We too must ‘learn repeatedly that God’s greatness is different from our idea of greatness… because we systematically desire a God of success and not of the Passion,’” Leo said.He warned that human beings are tempted to seek a God who grants success, victory, or usefulness like wealth and power rather than recognizing the divine power revealed in humble service.“Yet we fail to perceive that God does indeed serve us through the gratuitous and humble gesture of washing feet,” Leo said. “This is the true omnipotence of God.”The pope said Jesus’ action purifies both humanity’s false image of God and its false image of man.“For we tend to consider ourselves powerful when we dominate, victorious when we destroy our equals, great when we are feared,” he said. “In contrast, as true God and true man, Christ offers us the example of self-giving, service, and love.”Leo stressed that Christ gave this example not in a moment of acclaim but “on the night he was betrayed, in the darkness of incomprehension and violence.”“In this way, it becomes clear that the Lord’s love precedes our own goodness or purity; he loves us first, and in that love, he forgives and restores us,” the pope said.Quoting St. John’s Gospel, Leo urged Christians to live out mutual service in imitation of Christ: “He does not ask us to repay him but to share his gift among ourselves: ‘You also ought to wash one another’s feet.’”The pope also referred to Pope Francis’ 2013 Holy Thursday homily, noting that Christian service cannot be reduced to abstraction or empty obligation but must spring from charity.Allowing oneself to be served by the Lord, Leo said, is a precondition for serving others. “By washing our bodies, Jesus purifies our souls,” he said. “In him, God has given us an example — not of how to dominate, but of how to liberate; not of how to destroy life, but of how to give it.”In one of the homily’s strongest appeals, the pope turned to the suffering of those crushed by violence and oppression.“As humanity is brought to its knees by so many acts of brutality, let us too kneel down as brothers and sisters alongside the oppressed,” he said.Leo said the liturgy of Holy Thursday draws together the institution of the Eucharist and holy orders, revealing “the perfect self-gift of Jesus, the High Priest and living, eternal Eucharist.”Addressing priests directly, he said: “Beloved brothers in the priesthood, we are called to serve the people of God with our whole lives.”He concluded by inviting Catholics to spend time in Eucharistic adoration and to ask for the grace to imitate Christ’s love.“Holy Thursday is therefore a day of fervent gratitude and authentic fraternity,” the pope said. “May this evening’s Eucharistic adoration, in every parish and community, be a time to contemplate Jesus’ gesture, kneeling as he did, and to ask for the strength to imitate his service with the same love.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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On Holy Thursday, the pontiff urged Catholics to imitate Christ’s service in a world marked by brutality.

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Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.
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Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

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Christian leaders and Catholic clergy in the Muslim-majority South Asian nation are urging Prime Minister Tarique Rahman to add Easter Sunday to the government holiday calendar.

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Adult conversions soar in dioceses across U.S. #Catholic Many U.S. dioceses are expecting heavy increases in people joining the Catholic Church at Easter 2026, including some with record highs, a survey by the National Catholic Register, the sister partner of EWTN News, found.“Something’s happening,” said John Helsey, director of communications for the Archdiocese of Oklahoma City, which is expecting a 57% increase in unbaptized people becoming Catholics at Easter — from 635 in 2025 to nearly 1,000 in 2026.In most places, this year’s increases aren’t a one-off but follow significant increases in recent years.One example is the Archdiocese of Newark, New Jersey, which had record highs attending liturgies several weeks ago that were meant to welcome would-be converts who have been preparing to enter the Church in recent months and to formalize their status.Newark is expecting a 30% jump in converts in 2026 (at 1,701) over 2025 (at 1,305). The 2026 figure is 60% higher than the 1,064 converts in 2019, the year before the COVID-19 pandemic.In the Archdiocese of Mobile, Alabama, the number of converts in 2025 (447) was the highest since at least 2014, and the number in 2026 (603) is 35% higher than in 2025.The Register recently contacted all 175 Latin-rite territorial dioceses in the United States, seeking numbers of people planning to join the Catholic Church at Easter 2026.Seventy-one, or 40% of U.S. dioceses, responded. In some cases, the Register used published sources to supplement the data it used in its analysis. In all cases, the Register attempted to make apples-to-apples comparisons, with the caveat that 2026 numbers aren’t set yet.Just five of the 71 dioceses expected a drop in converts this year, most of them slight. The remaining 66 are expecting increases — in many cases, significant ones.This year’s expected increases in converts in the United States include regions where the Church has been growing rapidly in recent decades, such as Florida, where the Diocese of St. Petersburg is expecting an 84% jump, and Texas, where the Diocese of Austin is expecting a 53% jump.But it also includes highly secularized New England, where the Archdiocese of Boston has 55% more catechumens (unbaptized) this year than last year. The Diocese of Manchester, New Hampshire, reported a 54% increase (including already-baptized and unbaptized); the Diocese of Providence has 76% more converts; and the Diocese of Norwich, Connecticut, is recording a 112% spike.In Pennsylvania, the dioceses of Harrisburg (77%) and Altoona-Johnstown (84%) are seeing big increases. Across the country, the Diocese of Pueblo, Colorado, is expecting a 105% increase.In the Archdiocese of Philadelphia, which is expecting a 60% increase in converts in 2026 over last year, a priest who oversees conversion programs said people seeking to join the Catholic Church tend to come to Mass and have an active prayer life before they ever attend formal sessions with catechists and that they tend to accept Church teachings earlier in the process than their predecessors did.“I have noticed over the last several years that there is a greater commitment to conversion, a greater commitment to the Church, when they arrive,” said Father Dennis Gill, director of the Office for Divine Worship for the Archdiocese of Philadelphia and rector of the Cathedral Basilica of Sts. Peter and Paul.Other factorsAs for why it’s happening, diocesan officials offered various theories.Immigration, particularly from the surge during the Biden administration, is a factor in some places. Some suggest the election in May 2025 of Pope Leo XIV, the first American pope, who describes Church teachings with a native accent unfiltered by translation, might also be a draw for some non-Catholics. Some diocesan officials shared a new emphasis on outreach to non-Catholics.Bishop Frank Dewane, who leads the Diocese of Venice, Florida, which is expecting a 94% increase in converts, noted that some places outside the United States are also seeing big increases this year, including England and France.He told the Register the Church is enjoying what he called “a golden age of Catholic resources,” including podcasts and other online sources that get information about the Church to people who would ordinarily never set foot in it and yet come to find Catholicism unexpectedly attractive.“Our modern culture has not borne good fruits, and I think people see that. They recognize that. They know that,” Dewane said.But ultimately, he and other Church officials the Register spoke with attributed the bountiful harvest to God.“It’s the Holy Spirit,” Dewane emphasized. “Yes, we follow promptings, also. But I think it’s the work of the Holy Spirit right now in society and in the Church.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.
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Adult conversions soar in dioceses across U.S. #Catholic Many U.S. dioceses are expecting heavy increases in people joining the Catholic Church at Easter 2026, including some with record highs, a survey by the National Catholic Register, the sister partner of EWTN News, found.“Something’s happening,” said John Helsey, director of communications for the Archdiocese of Oklahoma City, which is expecting a 57% increase in unbaptized people becoming Catholics at Easter — from 635 in 2025 to nearly 1,000 in 2026.In most places, this year’s increases aren’t a one-off but follow significant increases in recent years.One example is the Archdiocese of Newark, New Jersey, which had record highs attending liturgies several weeks ago that were meant to welcome would-be converts who have been preparing to enter the Church in recent months and to formalize their status.Newark is expecting a 30% jump in converts in 2026 (at 1,701) over 2025 (at 1,305). The 2026 figure is 60% higher than the 1,064 converts in 2019, the year before the COVID-19 pandemic.In the Archdiocese of Mobile, Alabama, the number of converts in 2025 (447) was the highest since at least 2014, and the number in 2026 (603) is 35% higher than in 2025.The Register recently contacted all 175 Latin-rite territorial dioceses in the United States, seeking numbers of people planning to join the Catholic Church at Easter 2026.Seventy-one, or 40% of U.S. dioceses, responded. In some cases, the Register used published sources to supplement the data it used in its analysis. In all cases, the Register attempted to make apples-to-apples comparisons, with the caveat that 2026 numbers aren’t set yet.Just five of the 71 dioceses expected a drop in converts this year, most of them slight. The remaining 66 are expecting increases — in many cases, significant ones.This year’s expected increases in converts in the United States include regions where the Church has been growing rapidly in recent decades, such as Florida, where the Diocese of St. Petersburg is expecting an 84% jump, and Texas, where the Diocese of Austin is expecting a 53% jump.But it also includes highly secularized New England, where the Archdiocese of Boston has 55% more catechumens (unbaptized) this year than last year. The Diocese of Manchester, New Hampshire, reported a 54% increase (including already-baptized and unbaptized); the Diocese of Providence has 76% more converts; and the Diocese of Norwich, Connecticut, is recording a 112% spike.In Pennsylvania, the dioceses of Harrisburg (77%) and Altoona-Johnstown (84%) are seeing big increases. Across the country, the Diocese of Pueblo, Colorado, is expecting a 105% increase.In the Archdiocese of Philadelphia, which is expecting a 60% increase in converts in 2026 over last year, a priest who oversees conversion programs said people seeking to join the Catholic Church tend to come to Mass and have an active prayer life before they ever attend formal sessions with catechists and that they tend to accept Church teachings earlier in the process than their predecessors did.“I have noticed over the last several years that there is a greater commitment to conversion, a greater commitment to the Church, when they arrive,” said Father Dennis Gill, director of the Office for Divine Worship for the Archdiocese of Philadelphia and rector of the Cathedral Basilica of Sts. Peter and Paul.Other factorsAs for why it’s happening, diocesan officials offered various theories.Immigration, particularly from the surge during the Biden administration, is a factor in some places. Some suggest the election in May 2025 of Pope Leo XIV, the first American pope, who describes Church teachings with a native accent unfiltered by translation, might also be a draw for some non-Catholics. Some diocesan officials shared a new emphasis on outreach to non-Catholics.Bishop Frank Dewane, who leads the Diocese of Venice, Florida, which is expecting a 94% increase in converts, noted that some places outside the United States are also seeing big increases this year, including England and France.He told the Register the Church is enjoying what he called “a golden age of Catholic resources,” including podcasts and other online sources that get information about the Church to people who would ordinarily never set foot in it and yet come to find Catholicism unexpectedly attractive.“Our modern culture has not borne good fruits, and I think people see that. They recognize that. They know that,” Dewane said.But ultimately, he and other Church officials the Register spoke with attributed the bountiful harvest to God.“It’s the Holy Spirit,” Dewane emphasized. “Yes, we follow promptings, also. But I think it’s the work of the Holy Spirit right now in society and in the Church.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

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The National Catholic Register contacted all 175 Latin-rite territorial dioceses in the United States, seeking numbers of people planning to join the Catholic Church at Easter 2026.

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Israeli police block cardinal, custos from entering Church of the Holy Sepulchre #Catholic In an incident described as unprecedented, Israeli police prevented Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, along with Father Francesco Patton, Custos of the Holy Land and the official responsible for the Church of the Holy Sepulchre, from entering the church as they made their way to celebrate Palm Sunday Mass.According to a joint statement issued March 29 by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land, police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.The statement noted that, for the first time in centuries, this action prevented church leaders from celebrating Palm Sunday Mass at the Church of the Holy Sepulchre. It described the incident as a “serious and dangerous precedent,” adding that it “disregards the sentiments of millions of believers around the world whose eyes turn to Jerusalem during this week."Isaac Herzog, president of Israel, said in a statement on social media that he called Pizzaballa the Patton to express sorrow over the incident. “I clarified that the incident stemmed from security concerns due to the continuous threat of missile attacks from the Iranian terror regime against the civilian population in Israel, following previous incidents in which Iranian missiles fell in the area of the Old City of Jerusalem in recent days,” Herzog wrote. “I reaffirmed the State of Israelʼs unwavering commitment to freedom of religion for all faiths and to upholding the status quo at the holy sites of Jerusalem.”Mike Huckabee, U.S. ambassador to Israel, expressed gratitude for Herzogʼs “conciliatory” and “gracious” statement in a post on social media.TweetThe March 29 statement by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land emphasized that church leaders had acted with full responsibility, noting that since the beginning of the war they had complied with all imposed restrictions, including canceling public gatherings and limiting attendance, while relying instead on broadcast celebrations reaching hundreds of millions of faithful worldwide during the Easter season. It further stressed that preventing the patriarch and the custos of the Holy Land—who represent the highest ecclesiastical authorities responsible for the Catholic Church and the holy sites—from entering the church constitutes a measure that is “clearly unreasonable and disproportionate.”The decision, the statement added, was “hasty and based on flawed grounds,” “tainted by inappropriate considerations,” and represents “a serious departure from the fundamental principles of reasonableness, freedom of worship, and respect for the status quo.” In conclusion, the two church leaders expressed their “deep regret” to Christians in the Holy Land and around the world after “prayer on one of the holiest days of the Christian calendar was prevented in this manner.” Celebrations under restrictionsOn the security front, Jerusalem and the wider Holy Land continue to experience heightened tensions amid the ongoing regional conflict, which has directly affected daily life and the practice of religious rites. According to media reports, preparations for religious celebrations such as Easter and Holy Saturday have been accompanied by strict security measures, with some traditional events canceled due to security threats and reports of rockets landing near religious sites in the Holy City. Authorities have imposed limits on gatherings and restricted access to certain holy places.Pizzaballa has repeatedly highlighted the deep suffering of Christians in the region amid the ongoing conflict, calling for prayer and support for Christian communities facing increasing challenges due to war and insecurity. In previous statements, he emphasized the importance of providing spiritual and moral support to Christians in the Holy Land, underscoring the need for them to remain in their homeland and affirming that the Church continues its mission and services despite ongoing risks.Reports from religious and community sources have also pointed to a rise in attacks against Christians and Christian properties in the West Bank and Jerusalem, including acts of violence by settlers. These developments, according to various reports, reflect the deteriorating security conditions for Palestinian Christian communities amid ongoing settlement expansion, increasing the risk of displacement and further diminishing their historic presence in the Holy Land.This story was updated at 1 p.m. ET on March 29, 2026, to include comments from Isaac Herzog, president of Israel, and Mike Huckabee, U.S. ambassador to Israel.
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Israeli police block cardinal, custos from entering Church of the Holy Sepulchre #Catholic In an incident described as unprecedented, Israeli police prevented Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, along with Father Francesco Patton, Custos of the Holy Land and the official responsible for the Church of the Holy Sepulchre, from entering the church as they made their way to celebrate Palm Sunday Mass.According to a joint statement issued March 29 by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land, police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.The statement noted that, for the first time in centuries, this action prevented church leaders from celebrating Palm Sunday Mass at the Church of the Holy Sepulchre. It described the incident as a “serious and dangerous precedent,” adding that it “disregards the sentiments of millions of believers around the world whose eyes turn to Jerusalem during this week."Isaac Herzog, president of Israel, said in a statement on social media that he called Pizzaballa the Patton to express sorrow over the incident. “I clarified that the incident stemmed from security concerns due to the continuous threat of missile attacks from the Iranian terror regime against the civilian population in Israel, following previous incidents in which Iranian missiles fell in the area of the Old City of Jerusalem in recent days,” Herzog wrote. “I reaffirmed the State of Israelʼs unwavering commitment to freedom of religion for all faiths and to upholding the status quo at the holy sites of Jerusalem.”Mike Huckabee, U.S. ambassador to Israel, expressed gratitude for Herzogʼs “conciliatory” and “gracious” statement in a post on social media.TweetThe March 29 statement by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land emphasized that church leaders had acted with full responsibility, noting that since the beginning of the war they had complied with all imposed restrictions, including canceling public gatherings and limiting attendance, while relying instead on broadcast celebrations reaching hundreds of millions of faithful worldwide during the Easter season. It further stressed that preventing the patriarch and the custos of the Holy Land—who represent the highest ecclesiastical authorities responsible for the Catholic Church and the holy sites—from entering the church constitutes a measure that is “clearly unreasonable and disproportionate.”The decision, the statement added, was “hasty and based on flawed grounds,” “tainted by inappropriate considerations,” and represents “a serious departure from the fundamental principles of reasonableness, freedom of worship, and respect for the status quo.” In conclusion, the two church leaders expressed their “deep regret” to Christians in the Holy Land and around the world after “prayer on one of the holiest days of the Christian calendar was prevented in this manner.” Celebrations under restrictionsOn the security front, Jerusalem and the wider Holy Land continue to experience heightened tensions amid the ongoing regional conflict, which has directly affected daily life and the practice of religious rites. According to media reports, preparations for religious celebrations such as Easter and Holy Saturday have been accompanied by strict security measures, with some traditional events canceled due to security threats and reports of rockets landing near religious sites in the Holy City. Authorities have imposed limits on gatherings and restricted access to certain holy places.Pizzaballa has repeatedly highlighted the deep suffering of Christians in the region amid the ongoing conflict, calling for prayer and support for Christian communities facing increasing challenges due to war and insecurity. In previous statements, he emphasized the importance of providing spiritual and moral support to Christians in the Holy Land, underscoring the need for them to remain in their homeland and affirming that the Church continues its mission and services despite ongoing risks.Reports from religious and community sources have also pointed to a rise in attacks against Christians and Christian properties in the West Bank and Jerusalem, including acts of violence by settlers. These developments, according to various reports, reflect the deteriorating security conditions for Palestinian Christian communities amid ongoing settlement expansion, increasing the risk of displacement and further diminishing their historic presence in the Holy Land.This story was updated at 1 p.m. ET on March 29, 2026, to include comments from Isaac Herzog, president of Israel, and Mike Huckabee, U.S. ambassador to Israel.

unitedyam

Police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.

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Bangladesh gets ninth diocese as Pope Leo XIV appoints first bishop #Catholic DHAKA — Pope Leo XIV has erected a new diocese in northern Bangladesh, naming a veteran seminary rector as its first bishop in what local Catholics are calling an Easter gift to the region’s predominantly Indigenous faithful.The Diocese of Joypurhat was established March 25, carved out of territories belonging to the dioceses of Rajshahi and Dinajpur and made a suffragan of the Archdiocese of Dhaka. The announcement was made by Archbishop Kevin Randall, apostolic nuncio to Bangladesh.Father Paul Gomes, 63, a priest of the Diocese of Rajshahi and rector of the Holy Spirit Major Seminary in Banani, Dhaka, has been appointed the diocese’s first bishop.Gomes was born in the Diocese of Rajshahi on Sept. 3, 1962. He studied philosophy and theology at the Holy Spirit Major Seminary and earned a bachelor of arts degree from Notre Dame College in Dhaka. He later completed a master’s degree and licentiate in dogmatic theology at the University of Santo Tomas in Manila, Philippines. He was ordained a priest on Dec. 29, 1992, and has served in pastoral and academic roles across the Rajshahi Diocese ever since, including as vicar general and rector of the Good Shepherd Cathedral in Rajshahi before returning to seminary leadership.Speaking to Radio Veritas after the announcement, Gomes said he would work to strengthen the faith, education, moral and social values, and overall development of the faithful in the new diocese.“There is no infrastructure here except for the parishes. I have to build a new bishop’s house and other infrastructure, and I hope to complete it with everyone’s cooperation,” Gomes said.‘An Easter gift from Pope Leo XIV’The new Joypurhat Diocese has 10 parishes and two quasi-parishes, serving approximately 23,000 Catholics, the majority of whom belong to Indigenous communities.“I think the new bishop and the diocese are an Easter gift from Pope Leo XIV to us. I hope the new bishop will carry out his pastoral work properly with our laypeople,” said Hilarius Mardy, a father of two.Mardy told EWTN News that lay Catholics would provide every kind of support within their means to the new bishop, but he added that the development of the diocese would require cooperation from Catholics across Bangladesh, not only within the new diocese.Questions over Indigenous representationWith the erection of Joypurhat, Bangladesh now has nine Catholic dioceses. Less than 1% of Bangladesh’s approximately 180 million people are Christian; the country’s roughly 400,000 Catholics include a large proportion from Indigenous communities.However, the appointment has prompted some differences of opinion. A 55-year-old Catholic who asked not to be named said an Indigenous bishop would have encouraged more Indigenous people to enter religious life.“I think the bishop who has been appointed is qualified, but was there no qualified Indigenous priest? If not, then it is a failure of the Church,” the Catholic said.Although Gomes has been formally appointed, his episcopal consecration is scheduled for June 5 in Joypurhat, Chancellor Father Premu T. Rozario of the Diocese of Rajshahi told EWTN News. Since no bishop’s house yet exists, the installation will take place at a local parish church near the city of Joypurhat.
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Bangladesh gets ninth diocese as Pope Leo XIV appoints first bishop #Catholic DHAKA — Pope Leo XIV has erected a new diocese in northern Bangladesh, naming a veteran seminary rector as its first bishop in what local Catholics are calling an Easter gift to the region’s predominantly Indigenous faithful.The Diocese of Joypurhat was established March 25, carved out of territories belonging to the dioceses of Rajshahi and Dinajpur and made a suffragan of the Archdiocese of Dhaka. The announcement was made by Archbishop Kevin Randall, apostolic nuncio to Bangladesh.Father Paul Gomes, 63, a priest of the Diocese of Rajshahi and rector of the Holy Spirit Major Seminary in Banani, Dhaka, has been appointed the diocese’s first bishop.Gomes was born in the Diocese of Rajshahi on Sept. 3, 1962. He studied philosophy and theology at the Holy Spirit Major Seminary and earned a bachelor of arts degree from Notre Dame College in Dhaka. He later completed a master’s degree and licentiate in dogmatic theology at the University of Santo Tomas in Manila, Philippines. He was ordained a priest on Dec. 29, 1992, and has served in pastoral and academic roles across the Rajshahi Diocese ever since, including as vicar general and rector of the Good Shepherd Cathedral in Rajshahi before returning to seminary leadership.Speaking to Radio Veritas after the announcement, Gomes said he would work to strengthen the faith, education, moral and social values, and overall development of the faithful in the new diocese.“There is no infrastructure here except for the parishes. I have to build a new bishop’s house and other infrastructure, and I hope to complete it with everyone’s cooperation,” Gomes said.‘An Easter gift from Pope Leo XIV’The new Joypurhat Diocese has 10 parishes and two quasi-parishes, serving approximately 23,000 Catholics, the majority of whom belong to Indigenous communities.“I think the new bishop and the diocese are an Easter gift from Pope Leo XIV to us. I hope the new bishop will carry out his pastoral work properly with our laypeople,” said Hilarius Mardy, a father of two.Mardy told EWTN News that lay Catholics would provide every kind of support within their means to the new bishop, but he added that the development of the diocese would require cooperation from Catholics across Bangladesh, not only within the new diocese.Questions over Indigenous representationWith the erection of Joypurhat, Bangladesh now has nine Catholic dioceses. Less than 1% of Bangladesh’s approximately 180 million people are Christian; the country’s roughly 400,000 Catholics include a large proportion from Indigenous communities.However, the appointment has prompted some differences of opinion. A 55-year-old Catholic who asked not to be named said an Indigenous bishop would have encouraged more Indigenous people to enter religious life.“I think the bishop who has been appointed is qualified, but was there no qualified Indigenous priest? If not, then it is a failure of the Church,” the Catholic said.Although Gomes has been formally appointed, his episcopal consecration is scheduled for June 5 in Joypurhat, Chancellor Father Premu T. Rozario of the Diocese of Rajshahi told EWTN News. Since no bishop’s house yet exists, the installation will take place at a local parish church near the city of Joypurhat.

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Pope Leo XIV erected the Diocese of Joypurhat on March 25, appointing Father Paul Gomes as first bishop of a region whose Catholics are largely Indigenous.

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War forces Latin Patriarchate of Jerusalem to cancel Palm Sunday procession #Catholic Amid the continuing war and restrictions on access to the holy sites, the Latin Patriarchate of Jerusalem has canceled the traditional Palm Sunday procession from the Mount of Olives to Jerusalem, announcing “exceptional measures” regarding this year’s Holy Week and Easter celebrations.The Palm Sunday procession will instead be replaced by a time of prayer for the city in a location yet to be announced.The patriarchate also announced the postponement of the chrism Mass until circumstances allow — most likely during the Easter season after necessary ecclesiastical approvals are obtained.At the same time, it affirmed that the churches of the diocese will remain open and that priests and pastors will work, within the limits of what is possible, to ensure the participation of the faithful in prayers and liturgical celebrations.The patriarchate explained that this year it has not been possible to hold the traditional Lenten pilgrimage in Jerusalem, with its celebrations at the Church of the Holy Sepulchre and the sites associated with Christ’s passion. It noted that, although the faithful have been able to prepare individually, they have felt the absence of the communal journey toward Easter, which is an essential element of the Church’s spiritual life.Continuing restrictionsThe patriarchate said the security conditions linked to the conflict do not suggest any improvement in the near future. It stressed that, in coordination with the other Churches and the relevant authorities, it is continuing to assess possible ways to hold the celebrations within the available framework.Decisions, it said, will be made on a day-by-day basis according to developments on the ground. According to the statement, it has become clear that it will not be possible to organize normal celebrations open to all the faithful, prompting the patriarchate to adopt a set of organizational measures.The patriarchate said this reality constitutes “another wound added to the many wounds caused by the conflict.” The pain, it said, is not limited to the consequences of war but also includes the inability to celebrate Easter together “in a fitting way.” Yet it stressed the need not to surrender to despair and called for perseverance in prayer.In this context, the patriarchate called on the faithful to unite in prayer on Saturday, March 28, by reciting the rosary for peace and reassurance, especially for those suffering because of the conflict. It concluded by affirming that Easter remains, despite every circumstance, a sign of hope, recalling that “no darkness, not even the darkness of war, can have the last word” and that the empty tomb remains a witness to the victory of life over hatred and mercy over sin.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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War forces Latin Patriarchate of Jerusalem to cancel Palm Sunday procession #Catholic Amid the continuing war and restrictions on access to the holy sites, the Latin Patriarchate of Jerusalem has canceled the traditional Palm Sunday procession from the Mount of Olives to Jerusalem, announcing “exceptional measures” regarding this year’s Holy Week and Easter celebrations.The Palm Sunday procession will instead be replaced by a time of prayer for the city in a location yet to be announced.The patriarchate also announced the postponement of the chrism Mass until circumstances allow — most likely during the Easter season after necessary ecclesiastical approvals are obtained.At the same time, it affirmed that the churches of the diocese will remain open and that priests and pastors will work, within the limits of what is possible, to ensure the participation of the faithful in prayers and liturgical celebrations.The patriarchate explained that this year it has not been possible to hold the traditional Lenten pilgrimage in Jerusalem, with its celebrations at the Church of the Holy Sepulchre and the sites associated with Christ’s passion. It noted that, although the faithful have been able to prepare individually, they have felt the absence of the communal journey toward Easter, which is an essential element of the Church’s spiritual life.Continuing restrictionsThe patriarchate said the security conditions linked to the conflict do not suggest any improvement in the near future. It stressed that, in coordination with the other Churches and the relevant authorities, it is continuing to assess possible ways to hold the celebrations within the available framework.Decisions, it said, will be made on a day-by-day basis according to developments on the ground. According to the statement, it has become clear that it will not be possible to organize normal celebrations open to all the faithful, prompting the patriarchate to adopt a set of organizational measures.The patriarchate said this reality constitutes “another wound added to the many wounds caused by the conflict.” The pain, it said, is not limited to the consequences of war but also includes the inability to celebrate Easter together “in a fitting way.” Yet it stressed the need not to surrender to despair and called for perseverance in prayer.In this context, the patriarchate called on the faithful to unite in prayer on Saturday, March 28, by reciting the rosary for peace and reassurance, especially for those suffering because of the conflict. It concluded by affirming that Easter remains, despite every circumstance, a sign of hope, recalling that “no darkness, not even the darkness of war, can have the last word” and that the empty tomb remains a witness to the victory of life over hatred and mercy over sin.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Holy Week observances and events in the Holy Land have been canceled or significantly revised in the face of closures in Jerusalem due to the war with Iran.

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106-year-old nun continues serving in the cloister and sharing the Gospel on YouTube #Catholic Sister Anna Maria of the Sacred Heart, an Italian nun, turned 106 on March 14 at her monastery near Milan, where she continues to serve her sick sisters and share reflections on the Gospel on YouTube.Still lucid “in thought and word,” and with 36 years of life in cloister, the nun belongs to the Adorers of the Blessed Sacrament, the Italian newspaper Il Giorno reported. Despite her advanced age, she continues to participate daily in Eucharistic adoration even during the night and assists in the monastery’s infirmary, caring for elderly or ailing nuns.Her birthday celebration took place with a Mass of Thanksgiving and a gathering with family members, experienced through the grilles of the cloister where Sister Anna Maria remains dedicated to prayer.“I do this like so many other things, out of love for Jesus who continually asks me to love my neighbor,” the religious, whose name before entering the convent was Anna Perfumo, said in a video shared by her community.“The years are many, but … with patience, God’s will shall be fulfilled. Pray for me, and I will always remember you on earth and in heaven,” she added.According to Il Giorno, the nun’s life was marked by hardships from the very beginning. At 4 months old, she contracted bronchopneumonia — a condition that was practically fatal in 1920 — and at age 4 she came down with scurvy, a disease that was incurable at that time. “The doctor told my mother: ‘I won’t be coming back tomorrow, because the child will be dead.’ Yet I was miraculously healed,” she said.Before entering the monastery, she worked for years as a governess and schoolteacher in addition to caring for elderly and infirm priests. Nevertheless, she always harbored in her heart the desire to consecrate herself to God in the contemplative life.That longing was finally realized at the age of 70, following the death of her mother. After several attempts, she was admitted to the Adorers’ monastery in Genoa, from where she would be transferred years later to Seregno, where she currently lives.In a video, Sister Anna Maria expressed her gratitude for the expressions of affection she had received and spoke about her late vocation: “It’s true; I had to wait quite a long time before fulfilling God’s will. But when it is God who desires something, it will always come to pass. That’s why one must have great confidence, great faith, great hope, and great patience.”In her message, she also shared a reflection on the passage of time and on faithfulness: “My grandfather used to tell us that it’s faithfulness that keeps us young and that it’s necessary to keep our eyes and souls open to what is beautiful, good, and true; in this way, one will experience a serene old age. Love keeps the heart young.”Finally, she extended a greeting for the Easter season: “Life is Christ — the Way, the Truth, and the Life. May the Lord grant you peace and joy… and also peace among peoples, for the sake of fraternity among nations.”The Perpetual Adorers of the Blessed Sacrament are a contemplative, cloistered order of women whose life is centered on the continuous adoration of Jesus Christ in the Eucharist. Their mission is to intercede for the Church and the world from the silence of the monastery, offering their lives as a constant prayer.The congregation was founded in 1807 in Rome by Blessed Maria Magdalena of the Incarnation (Caterina Sordini) with the charism of Eucharistic adoration.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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106-year-old nun continues serving in the cloister and sharing the Gospel on YouTube #Catholic Sister Anna Maria of the Sacred Heart, an Italian nun, turned 106 on March 14 at her monastery near Milan, where she continues to serve her sick sisters and share reflections on the Gospel on YouTube.Still lucid “in thought and word,” and with 36 years of life in cloister, the nun belongs to the Adorers of the Blessed Sacrament, the Italian newspaper Il Giorno reported. Despite her advanced age, she continues to participate daily in Eucharistic adoration even during the night and assists in the monastery’s infirmary, caring for elderly or ailing nuns.Her birthday celebration took place with a Mass of Thanksgiving and a gathering with family members, experienced through the grilles of the cloister where Sister Anna Maria remains dedicated to prayer.“I do this like so many other things, out of love for Jesus who continually asks me to love my neighbor,” the religious, whose name before entering the convent was Anna Perfumo, said in a video shared by her community.“The years are many, but … with patience, God’s will shall be fulfilled. Pray for me, and I will always remember you on earth and in heaven,” she added.According to Il Giorno, the nun’s life was marked by hardships from the very beginning. At 4 months old, she contracted bronchopneumonia — a condition that was practically fatal in 1920 — and at age 4 she came down with scurvy, a disease that was incurable at that time. “The doctor told my mother: ‘I won’t be coming back tomorrow, because the child will be dead.’ Yet I was miraculously healed,” she said.Before entering the monastery, she worked for years as a governess and schoolteacher in addition to caring for elderly and infirm priests. Nevertheless, she always harbored in her heart the desire to consecrate herself to God in the contemplative life.That longing was finally realized at the age of 70, following the death of her mother. After several attempts, she was admitted to the Adorers’ monastery in Genoa, from where she would be transferred years later to Seregno, where she currently lives.In a video, Sister Anna Maria expressed her gratitude for the expressions of affection she had received and spoke about her late vocation: “It’s true; I had to wait quite a long time before fulfilling God’s will. But when it is God who desires something, it will always come to pass. That’s why one must have great confidence, great faith, great hope, and great patience.”In her message, she also shared a reflection on the passage of time and on faithfulness: “My grandfather used to tell us that it’s faithfulness that keeps us young and that it’s necessary to keep our eyes and souls open to what is beautiful, good, and true; in this way, one will experience a serene old age. Love keeps the heart young.”Finally, she extended a greeting for the Easter season: “Life is Christ — the Way, the Truth, and the Life. May the Lord grant you peace and joy… and also peace among peoples, for the sake of fraternity among nations.”The Perpetual Adorers of the Blessed Sacrament are a contemplative, cloistered order of women whose life is centered on the continuous adoration of Jesus Christ in the Eucharist. Their mission is to intercede for the Church and the world from the silence of the monastery, offering their lives as a constant prayer.The congregation was founded in 1807 in Rome by Blessed Maria Magdalena of the Incarnation (Caterina Sordini) with the charism of Eucharistic adoration.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Sister Anna Maria shares about her late-in-life vocation, some wisdom on living a long life, and how her advanced age has not stopped the elderly nun from keeping active.

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