home

‘You are home’: Pope Leo XIV meets with sick, disabled residents at Rimini #Catholic Pope Leo XIV met with sick and disabled residents of the city of Rimini, Italy on Aug. 22, urging them to “follow the Lord by taking an active part in the life of the Church.” The meeting came at the end of a whirlwind day of travel for the pope, who visited the tiny landlocked country of San Marino before making an appearance at the 47th Meeting for Friendship Among the Peoples in Rimini. 
 
 Pope Leo XIV is handed flowers by a woman in a wheelchair at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media
 
 In his meeting with those suffering from illness and disabilities, which took place at Rimini Cathedral, the pope said the ancient church signified to the sick and poor: “You are home.”Jesus, the Holy Father said, worked to “heal [sick people] and restore to them a life worthy of their dignity.” 
 
 Pope Leo XIV speaks at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media
 
 He urged the assembly to take part in Church life “in the parish, in associations, and in places of welcome and service.”The pope subsequently said Mass at the Port of Rimini, where in his homily he told the faithful that “everything we are and have is a gift from God.”He said every baptized Christian is oriented toward “embracing, gathering, welcoming, liberating, forgiving [and] emancipating anyone who is a prisoner of sin and its consequence.”Referring to St. Paul’s Letter to the Romans, the pope said: “God is simple, because he is pure charity, and calls us also to love with a heart similar to his, conforming our ways to his ways and our thoughts to his thoughts.”

‘You are home’: Pope Leo XIV meets with sick, disabled residents at Rimini #Catholic Pope Leo XIV met with sick and disabled residents of the city of Rimini, Italy on Aug. 22, urging them to “follow the Lord by taking an active part in the life of the Church.” The meeting came at the end of a whirlwind day of travel for the pope, who visited the tiny landlocked country of San Marino before making an appearance at the 47th Meeting for Friendship Among the Peoples in Rimini. Pope Leo XIV is handed flowers by a woman in a wheelchair at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media In his meeting with those suffering from illness and disabilities, which took place at Rimini Cathedral, the pope said the ancient church signified to the sick and poor: “You are home.”Jesus, the Holy Father said, worked to “heal [sick people] and restore to them a life worthy of their dignity.” Pope Leo XIV speaks at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media He urged the assembly to take part in Church life “in the parish, in associations, and in places of welcome and service.”The pope subsequently said Mass at the Port of Rimini, where in his homily he told the faithful that “everything we are and have is a gift from God.”He said every baptized Christian is oriented toward “embracing, gathering, welcoming, liberating, forgiving [and] emancipating anyone who is a prisoner of sin and its consequence.”Referring to St. Paul’s Letter to the Romans, the pope said: “God is simple, because he is pure charity, and calls us also to love with a heart similar to his, conforming our ways to his ways and our thoughts to his thoughts.”

The pope urged the assembly to take part in Church life “in the parish, in associations, and in places of welcome and service.”

Read More

This NASA/ESA/CSA James Webb Space Telescope Picture of the Month takes us to a fantastical realm within our home galaxy, where piercing starlight and billowing winds sculpt dust clouds into inventive shapes. This scene is from the Carina Nebula, which lies just 7500 light-years away in the constellation Carina (the Keel).

Read More
Advocates warn New Jersey law could criminalize prayer outside abortion clinics #Catholic New Jersey Gov. Mikie Sherrill on Aug. 20 signed a bill that criminalizes “interference” with “reproductive” or “gender-affirming” care, a law that opponents say has serious implications for freedom of speech.The law criminalizes inflicting “emotional harm” against those seeking or providing “reproductive health care services.” It also bans filming and sharing videos within 100 feet of an abortion clinic.Under the new law, an officer can “order the immediate dispersal of a gathering that substantially impedes access to or departure from an entrance or driveway to a reproductive or gender-affirming health care facility during the business hours of the facility.”The measure is a type of “bubble” law, which creates zones around abortion clinics where free speech is limited in “buffer zones.”Violations of the law could be punished by up to 18 months’ imprisonment and/or a $10,000 fine.New Jersey Right to Life Executive Director Marie Tasy criticized the law, describing its provisions as “inherently subjective” and the law itself as “a serious danger to free speech.”“Peaceful sidewalk counseling, prayer, holding signs, or simply offering help and alternatives outside a facility can easily be labeled ‘intimidation’ by someone who claims to feel threatened, leaving pro-life advocates open to criminal charges that are difficult to disprove and chilling constitutionally protected expression,” Tasy said.Catholic diocese leads campaign against abortion amendment referendumThe Diocese of Arlington, Virginia, is leading a campaign to oppose an amendment referendum that could create a right to abortion in the state constitution as well as another measure that would remove a same-sex marriage ban in the state.The campaign Catholics Vote No is opposing the ballot measure titled the “Virginia Right to Reproductive Freedom Amendment” as well as the “Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.”Arlington Bishop Michael Burbidge describes the measures as “very serious legal threats to human life and marriage” in a video statement.“If written into Virginia’s Constitution, these unjust amendments would be extraordinarily difficult to reverse,” the campaign website states. The abortion amendment would “effectively” make Virginia “a sanctuary for abortion and commercial abortion businesses,” it states. “Basic health and safety standards that protect women from harm would be eliminated, parents would be pushed out of life-altering decisions involving their family and children, and unregulated abortions would be possible, performed even on healthy babies up to the moment of birth for any reason with no limits,” the campaign says.Live Action says it will keep referring to abortion as ‘killing’The pro-life group Live Action has said it will not stop calling abortion “killing” after a pro-abortion group threatened the organization with legal action.Live Action made the declaration in response to a cease-and-desist letter sent by the abortion-supporting legal group Amplify Legal. The dispute is over claims made by Live Action in multiple articles about abortion cases where the unborn baby had a serious life-threatening diagnosis.“Each of our clients has described the decision to end their wanted pregnancy as the most compassionate choice for their own health, future fertility, and family’s wellbeing,” the letter read, arguing that Live Action News “repeatedly [wrote] about our clients intentionally ‘killing’ their babies.”In its response Live Action said it would not follow the request to “delete years of reporting and commentary on the most contested moral and political question in American public life.”“We are fighting for a culture and legal system that respects every human life and refuses to treat the sick, disabled, or unborn as disposable,” said Live Action Founder and President Lila Rose in a statement. “Legal threats against our First Amendment right to speak will not change that mission.”Catholic dad Mark Houck continues pro-life work after federal legal battleCatholic father Mark Houck is joining CatholicVote’s development team as a gift officer, the group announced this week. Houck and his family are adjusting to life after their home in rural eastern Pennsylvania was raided by 20 armed federal agents in the early hours of Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours. The incident led to nearly four years of legal battles, which concluded with the family earning a seven-figure settlement for damages.“I am still very much unpacking spiritually what happened to us — very profound and certainly God is revealing his ultimate plan for us through it all, CatholicVote being the latest direction he has taken us,” Houck told EWTN News. “We are so happy to be with an organization that shares our passion for our faith, the pro-life cause, and, of course, advocacy in the public square.”Houck’s role in the organization "will extend beyond that [of a gift officer],” CatholicVote spokeswoman Laurie Olsen told EWTN News. He will “have a voice in all our pro-life efforts,” she said.Houck, meanwhile, told EWTN News: “We measure success by one soul at a time.”“Save a soul, you save your own soul. It is that one soul that gets me going and up early to head into Philadelphia and serve the common good with sidewalk advocacy,” he said.Federal court strikes down Indiana abortion parental-consent lawThe U.S. Court of Appeals for the 7th Circuit ruled on Aug. 18 against an Indiana law that prevents doctors from providing abortion assistance to minors without parental consent.The 54-page ruling struck down a law that required parental consent to aid or assist a minor in obtaining an abortion. The ruling said that the parental-consent law violated the First Amendment.

Advocates warn New Jersey law could criminalize prayer outside abortion clinics #Catholic New Jersey Gov. Mikie Sherrill on Aug. 20 signed a bill that criminalizes “interference” with “reproductive” or “gender-affirming” care, a law that opponents say has serious implications for freedom of speech.The law criminalizes inflicting “emotional harm” against those seeking or providing “reproductive health care services.” It also bans filming and sharing videos within 100 feet of an abortion clinic.Under the new law, an officer can “order the immediate dispersal of a gathering that substantially impedes access to or departure from an entrance or driveway to a reproductive or gender-affirming health care facility during the business hours of the facility.”The measure is a type of “bubble” law, which creates zones around abortion clinics where free speech is limited in “buffer zones.”Violations of the law could be punished by up to 18 months’ imprisonment and/or a $10,000 fine.New Jersey Right to Life Executive Director Marie Tasy criticized the law, describing its provisions as “inherently subjective” and the law itself as “a serious danger to free speech.”“Peaceful sidewalk counseling, prayer, holding signs, or simply offering help and alternatives outside a facility can easily be labeled ‘intimidation’ by someone who claims to feel threatened, leaving pro-life advocates open to criminal charges that are difficult to disprove and chilling constitutionally protected expression,” Tasy said.Catholic diocese leads campaign against abortion amendment referendumThe Diocese of Arlington, Virginia, is leading a campaign to oppose an amendment referendum that could create a right to abortion in the state constitution as well as another measure that would remove a same-sex marriage ban in the state.The campaign Catholics Vote No is opposing the ballot measure titled the “Virginia Right to Reproductive Freedom Amendment” as well as the “Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.”Arlington Bishop Michael Burbidge describes the measures as “very serious legal threats to human life and marriage” in a video statement.“If written into Virginia’s Constitution, these unjust amendments would be extraordinarily difficult to reverse,” the campaign website states. The abortion amendment would “effectively” make Virginia “a sanctuary for abortion and commercial abortion businesses,” it states. “Basic health and safety standards that protect women from harm would be eliminated, parents would be pushed out of life-altering decisions involving their family and children, and unregulated abortions would be possible, performed even on healthy babies up to the moment of birth for any reason with no limits,” the campaign says.Live Action says it will keep referring to abortion as ‘killing’The pro-life group Live Action has said it will not stop calling abortion “killing” after a pro-abortion group threatened the organization with legal action.Live Action made the declaration in response to a cease-and-desist letter sent by the abortion-supporting legal group Amplify Legal. The dispute is over claims made by Live Action in multiple articles about abortion cases where the unborn baby had a serious life-threatening diagnosis.“Each of our clients has described the decision to end their wanted pregnancy as the most compassionate choice for their own health, future fertility, and family’s wellbeing,” the letter read, arguing that Live Action News “repeatedly [wrote] about our clients intentionally ‘killing’ their babies.”In its response Live Action said it would not follow the request to “delete years of reporting and commentary on the most contested moral and political question in American public life.”“We are fighting for a culture and legal system that respects every human life and refuses to treat the sick, disabled, or unborn as disposable,” said Live Action Founder and President Lila Rose in a statement. “Legal threats against our First Amendment right to speak will not change that mission.”Catholic dad Mark Houck continues pro-life work after federal legal battleCatholic father Mark Houck is joining CatholicVote’s development team as a gift officer, the group announced this week. Houck and his family are adjusting to life after their home in rural eastern Pennsylvania was raided by 20 armed federal agents in the early hours of Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours. The incident led to nearly four years of legal battles, which concluded with the family earning a seven-figure settlement for damages.“I am still very much unpacking spiritually what happened to us — very profound and certainly God is revealing his ultimate plan for us through it all, CatholicVote being the latest direction he has taken us,” Houck told EWTN News. “We are so happy to be with an organization that shares our passion for our faith, the pro-life cause, and, of course, advocacy in the public square.”Houck’s role in the organization "will extend beyond that [of a gift officer],” CatholicVote spokeswoman Laurie Olsen told EWTN News. He will “have a voice in all our pro-life efforts,” she said.Houck, meanwhile, told EWTN News: “We measure success by one soul at a time.”“Save a soul, you save your own soul. It is that one soul that gets me going and up early to head into Philadelphia and serve the common good with sidewalk advocacy,” he said.Federal court strikes down Indiana abortion parental-consent lawThe U.S. Court of Appeals for the 7th Circuit ruled on Aug. 18 against an Indiana law that prevents doctors from providing abortion assistance to minors without parental consent.The 54-page ruling struck down a law that required parental consent to aid or assist a minor in obtaining an abortion. The ruling said that the parental-consent law violated the First Amendment.

Here is a roundup of recent pro-life and abortion-related news.

Read More
Catholic bishops urge prayers against abortion by mail that ‘leaves women vulnerable’ #Catholic With an increasing number of abortions done via sending pills through the U.S. mail, the U.S. Conference of Catholic Bishops (USCCB) is urging Catholics across the nation to pray to St. Joseph to “stop the spread” of abortion pills.The bishops are calling for sustained and dedicated prayer from Aug. 18 to Oct. 31, with the campaign launching ahead of Respect Month Life in October.USCCB President Archbishop Paul Coakley and Bishop Daniel Thomas, who heads the bishops’ committee on pro-life activities, urged Catholics to “join a focused effort of prayer and action to stop the spread of abortion pills.” Activists have criticized the mailing of abortion pills as a largely unregulated and dangerous practice. Pro-life advocates were dealt a blow in May when the U.S. Supreme Court temporarily allowed for the continued mailing of abortion pills throughout the U.S. amid a legal dispute over the practice. “Every abortion involves the death of a child and harm to the mother,” the two bishops wrote in an Aug. 18 letter. “Now with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks.”“The Food and Drug Administration has enabled a nationwide mail-order abortion industry by allowing abortion pills to be prescribed in telehealth appointments and sold both at neighborhood pharmacies and online, circumventing state laws that protect life in the womb,” the bishops wrote.They said the federal government’s lack of regulation makes women “vulnerable to suffering an abortion alone at home, without any medical supervision” and “sets up additional opportunities for exploitation by violent partners or human traffickers.”The bishops urged Catholics to visit the USCCB’s Respect Life campaign website, where visitors can “learn about the danger of abortion pills [and] send messages to pharmacies and pharmaceutical companies that are involved.”

Catholic bishops urge prayers against abortion by mail that ‘leaves women vulnerable’ #Catholic With an increasing number of abortions done via sending pills through the U.S. mail, the U.S. Conference of Catholic Bishops (USCCB) is urging Catholics across the nation to pray to St. Joseph to “stop the spread” of abortion pills.The bishops are calling for sustained and dedicated prayer from Aug. 18 to Oct. 31, with the campaign launching ahead of Respect Month Life in October.USCCB President Archbishop Paul Coakley and Bishop Daniel Thomas, who heads the bishops’ committee on pro-life activities, urged Catholics to “join a focused effort of prayer and action to stop the spread of abortion pills.” Activists have criticized the mailing of abortion pills as a largely unregulated and dangerous practice. Pro-life advocates were dealt a blow in May when the U.S. Supreme Court temporarily allowed for the continued mailing of abortion pills throughout the U.S. amid a legal dispute over the practice. “Every abortion involves the death of a child and harm to the mother,” the two bishops wrote in an Aug. 18 letter. “Now with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks.”“The Food and Drug Administration has enabled a nationwide mail-order abortion industry by allowing abortion pills to be prescribed in telehealth appointments and sold both at neighborhood pharmacies and online, circumventing state laws that protect life in the womb,” the bishops wrote.They said the federal government’s lack of regulation makes women “vulnerable to suffering an abortion alone at home, without any medical supervision” and “sets up additional opportunities for exploitation by violent partners or human traffickers.”The bishops urged Catholics to visit the USCCB’s Respect Life campaign website, where visitors can “learn about the danger of abortion pills [and] send messages to pharmacies and pharmaceutical companies that are involved.”

Leading U.S. Catholic bishops are calling for a dedicated time of prayer as chemical abortions by mail are on the rise.

Read More
Nigerian seminarian abducted from bishop’s residence escapes unhurt #Catholic OTUKPO, Nigeria — A seminarian who was abducted from the bishop’s residence in Nigeria’s Diocese of Otukpo on July 29 has escaped from his captors and returned home unharmed.In a statement shared with ACI Africa, the sister service of EWTN News in Africa, on Aug. 16, the chancellor of the diocese, Father Joseph Aboyi Itodo, said Kelvin Ochai “managed to escape from his abductors and made his way to Aliade in Gwer East Local Government Area, where he was found and later safely taken home.”According to the chancellor, Bishop Michael Ekwoyi Apochi, who leads the diocese, expressed gratitude to the people of God “for their show of solidarity and earnest prayers which led to the speedy and safe return of our brother.”Apochi also thanked the priest and parishioners of Sts. Peter and Paul Aliade Parish, who received Ochai as a seminarian following his escape and provided him with accommodation for the night.Itodo also expressed the diocese’s appreciation to the Nigeria police for attending to the seminarian after he escaped.While giving thanks for Ochai’s safe return, the chancellor appealed for continued prayers for the many people being held by criminal groups in different parts of Nigeria, asking God to bring them safely out of captivity.He also called for prayers for an end to insecurity and the restoration of peace and stability in the West African nation.“May the good Lord reward you all beyond measure,” Itodo said, appealing for continued prayers that God would protect the people from violence and “restore sanity to our country Nigeria.”The West African nation has continued to experience attacks by armed groups involved in killings and kidnappings for ransom.The Boko Haram insurgency has posed a major security challenge in the country since 2009. The group reportedly seeks to turn Africa’s most populous nation into an Islamic state.Insecurity in other parts of Nigeria has also been linked to attacks involving predominantly Muslim Fulani herders, sometimes referred to as the Fulani militia.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Nigerian seminarian abducted from bishop’s residence escapes unhurt #Catholic OTUKPO, Nigeria — A seminarian who was abducted from the bishop’s residence in Nigeria’s Diocese of Otukpo on July 29 has escaped from his captors and returned home unharmed.In a statement shared with ACI Africa, the sister service of EWTN News in Africa, on Aug. 16, the chancellor of the diocese, Father Joseph Aboyi Itodo, said Kelvin Ochai “managed to escape from his abductors and made his way to Aliade in Gwer East Local Government Area, where he was found and later safely taken home.”According to the chancellor, Bishop Michael Ekwoyi Apochi, who leads the diocese, expressed gratitude to the people of God “for their show of solidarity and earnest prayers which led to the speedy and safe return of our brother.”Apochi also thanked the priest and parishioners of Sts. Peter and Paul Aliade Parish, who received Ochai as a seminarian following his escape and provided him with accommodation for the night.Itodo also expressed the diocese’s appreciation to the Nigeria police for attending to the seminarian after he escaped.While giving thanks for Ochai’s safe return, the chancellor appealed for continued prayers for the many people being held by criminal groups in different parts of Nigeria, asking God to bring them safely out of captivity.He also called for prayers for an end to insecurity and the restoration of peace and stability in the West African nation.“May the good Lord reward you all beyond measure,” Itodo said, appealing for continued prayers that God would protect the people from violence and “restore sanity to our country Nigeria.”The West African nation has continued to experience attacks by armed groups involved in killings and kidnappings for ransom.The Boko Haram insurgency has posed a major security challenge in the country since 2009. The group reportedly seeks to turn Africa’s most populous nation into an Islamic state.Insecurity in other parts of Nigeria has also been linked to attacks involving predominantly Muslim Fulani herders, sometimes referred to as the Fulani militia.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The Diocese of Otukpo gave thanks for the return of the seminarian and those who have provided him care, and called for prayers for other captives.

Read More
‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

Multiple dioceses throughout the U.S. are bucking national trends and seeing large numbers of men discern into the priesthood.

Read More
7 things to know about St. Clare of Assisi, the patron saint of television #Catholic On Aug. 11, the Catholic Church celebrates St. Clare of Assisi, one of the most beloved saints of the Middle Ages. Best known as the founder of the Poor Clares and a close friend of St. Francis of Assisi, Clareʼs life was marked by radical trust in God, profound Eucharistic devotion, and remarkable courage.Here are seven things to know about the woman whose witness continues to inspire Catholics more than 800 years later:1. She came from a wealthy noble family — but left everything behind.Clare was born in Assisi, Italy, on July 16, 1194, into one of the cityʼs most prominent noble families. As a young woman, she enjoyed a privileged upbringing and was expected to marry into another wealthy household.Instead, after hearing Francis — who is now known as St. Francis of Assisi — preach about living the Gospel with radical simplicity, Clare felt called to dedicate her life entirely to Christ. At age 18, she secretly left her family home on Palm Sunday night in 1212 to begin a new life of poverty.Her family attempted to bring her home by force, but Clare firmly refused and cut off her hair as a sign that she belonged to God alone.2. She founded the Poor Clares.With Francis' guidance, Clare established a community of women at the Church of San Damiano outside Assisi that would become known as the Poor Clares. She eventually became abbess and led the monastery for more than 40 years.Despite their similarities, Franciscans and Poor Clares have distinctive differences.The Franciscans, founded by St. Francis of Assisi in 1209, include men who are called to live the Gospel through poverty, fraternity, and service, often ministering in parishes, schools, missions, and charitable works around the world. The Poor Clares, founded by St. Clare of Assisi in 1212 with the guidance of St. Francis, are a contemplative order of women who live a cloistered life centered on prayer, the Eucharist, and community life.While both embrace the Franciscan ideals of simplicity and poverty, the Franciscans are primarily active in apostolic ministry, whereas the Poor Clares dedicate their lives to supporting the Church through prayer and contemplation.3. She was the first woman to write a rule for a religious order that received papal approval.One of St. Clareʼs most significant contributions to the Church was authoring the Rule for the Poor Clares. While many womenʼs religious communities of the time followed rules adapted from existing monastic traditions, Clare aimed to preserve the distinctive charism she had embraced alongside St. Francis.For decades, Clare resisted pressure from Church authorities to modify her communityʼs way of life by accepting property or financial endowments. Instead, she carefully composed a rule that reflected the Franciscan ideal while providing practical guidance for the sisters' communal life, prayer, governance, and observance of enclosure.On Aug. 9, 1253, just two days before Clareʼs death, Pope Innocent IV formally approved her rule, making her the first woman in the history of the Church to write a rule for a religious order that received papal approval. The rule remains the foundation of Poor Clare communities throughout the world and stands as a lasting testament to Clareʼs spiritual leadership and unwavering commitment to the Franciscan vision.4. She had an extraordinary devotion to the Eucharist.Perhaps no aspect of Clareʼs spirituality stands out more than her love for Jesus in the Blessed Sacrament. She spent countless hours in prayer before the Eucharist and encouraged her sisters to center their lives on Christʼs real presence.This Eucharistic devotion became especially evident during one of the most famous events of her life.One of the best-known stories about Clare occurred when invading Saracen mercenaries threatened the convent of San Damiano. Although seriously ill, Clare asked that the Blessed Sacrament be brought to her. Holding the monstrance before the attackers, she prayed for Godʼs protection, and the invaders fled.5. She is the patron saint of television.Near the end of Clare’s life, illness prevented her from attending Mass. According to tradition, she was miraculously able to see and hear the Christmas midnight Mass in 1252 being celebrated on the wall of her room in the convent. Because of this extraordinary supernatural event, Pope Pius XII declared her the patron saint of television in 1958.6. She and St. Francis shared one of the Churchʼs most remarkable friendships.The friendship between St. Clare and St. Francis of Assisi is one of the most enduring examples of holy companionship in Church history. Although Francis played a pivotal role in Clareʼs discernment and inspired her embrace of a life of poverty, their relationship was marked by mutual respect and a shared desire to follow Christ above all else. Francis entrusted Clare with establishing and leading the community at San Damiano, while Clare remained a steadfast guardian of the Franciscan charism, especially after Francis' death in 1226.Despite living separate vocations, the two maintained a deep spiritual bond rooted in prayer, humility, and service to the Gospel. More than eight centuries later, their example continues to inspire men and women to support one another in faithfully responding to Godʼs call.7. Her influence continues more than 800 years later.On Aug. 11, 1253, Clare died at the age of 59. She was canonized by Pope Alexander IV on Sept. 26, 1255.More than 800 years after she left her family home to follow Christ, St. Clareʼs witness continues to resonate with Catholics across the globe. Her unwavering trust in Godʼs providence, profound love for the Eucharist, and commitment to a life of simplicity remain as relevant today as they were in the 13th century.Through the monasteries of the Poor Clares, her spirit of contemplative prayer and poverty lives on, with thousands of religious sisters dedicating their lives to praying for the needs of the Church and the world.Today, there are approximately 20,000 Poor Clare nuns worldwide. They live in more than 500 monasteries in over 70 countries.

7 things to know about St. Clare of Assisi, the patron saint of television #Catholic On Aug. 11, the Catholic Church celebrates St. Clare of Assisi, one of the most beloved saints of the Middle Ages. Best known as the founder of the Poor Clares and a close friend of St. Francis of Assisi, Clareʼs life was marked by radical trust in God, profound Eucharistic devotion, and remarkable courage.Here are seven things to know about the woman whose witness continues to inspire Catholics more than 800 years later:1. She came from a wealthy noble family — but left everything behind.Clare was born in Assisi, Italy, on July 16, 1194, into one of the cityʼs most prominent noble families. As a young woman, she enjoyed a privileged upbringing and was expected to marry into another wealthy household.Instead, after hearing Francis — who is now known as St. Francis of Assisi — preach about living the Gospel with radical simplicity, Clare felt called to dedicate her life entirely to Christ. At age 18, she secretly left her family home on Palm Sunday night in 1212 to begin a new life of poverty.Her family attempted to bring her home by force, but Clare firmly refused and cut off her hair as a sign that she belonged to God alone.2. She founded the Poor Clares.With Francis' guidance, Clare established a community of women at the Church of San Damiano outside Assisi that would become known as the Poor Clares. She eventually became abbess and led the monastery for more than 40 years.Despite their similarities, Franciscans and Poor Clares have distinctive differences.The Franciscans, founded by St. Francis of Assisi in 1209, include men who are called to live the Gospel through poverty, fraternity, and service, often ministering in parishes, schools, missions, and charitable works around the world. The Poor Clares, founded by St. Clare of Assisi in 1212 with the guidance of St. Francis, are a contemplative order of women who live a cloistered life centered on prayer, the Eucharist, and community life.While both embrace the Franciscan ideals of simplicity and poverty, the Franciscans are primarily active in apostolic ministry, whereas the Poor Clares dedicate their lives to supporting the Church through prayer and contemplation.3. She was the first woman to write a rule for a religious order that received papal approval.One of St. Clareʼs most significant contributions to the Church was authoring the Rule for the Poor Clares. While many womenʼs religious communities of the time followed rules adapted from existing monastic traditions, Clare aimed to preserve the distinctive charism she had embraced alongside St. Francis.For decades, Clare resisted pressure from Church authorities to modify her communityʼs way of life by accepting property or financial endowments. Instead, she carefully composed a rule that reflected the Franciscan ideal while providing practical guidance for the sisters' communal life, prayer, governance, and observance of enclosure.On Aug. 9, 1253, just two days before Clareʼs death, Pope Innocent IV formally approved her rule, making her the first woman in the history of the Church to write a rule for a religious order that received papal approval. The rule remains the foundation of Poor Clare communities throughout the world and stands as a lasting testament to Clareʼs spiritual leadership and unwavering commitment to the Franciscan vision.4. She had an extraordinary devotion to the Eucharist.Perhaps no aspect of Clareʼs spirituality stands out more than her love for Jesus in the Blessed Sacrament. She spent countless hours in prayer before the Eucharist and encouraged her sisters to center their lives on Christʼs real presence.This Eucharistic devotion became especially evident during one of the most famous events of her life.One of the best-known stories about Clare occurred when invading Saracen mercenaries threatened the convent of San Damiano. Although seriously ill, Clare asked that the Blessed Sacrament be brought to her. Holding the monstrance before the attackers, she prayed for Godʼs protection, and the invaders fled.5. She is the patron saint of television.Near the end of Clare’s life, illness prevented her from attending Mass. According to tradition, she was miraculously able to see and hear the Christmas midnight Mass in 1252 being celebrated on the wall of her room in the convent. Because of this extraordinary supernatural event, Pope Pius XII declared her the patron saint of television in 1958.6. She and St. Francis shared one of the Churchʼs most remarkable friendships.The friendship between St. Clare and St. Francis of Assisi is one of the most enduring examples of holy companionship in Church history. Although Francis played a pivotal role in Clareʼs discernment and inspired her embrace of a life of poverty, their relationship was marked by mutual respect and a shared desire to follow Christ above all else. Francis entrusted Clare with establishing and leading the community at San Damiano, while Clare remained a steadfast guardian of the Franciscan charism, especially after Francis' death in 1226.Despite living separate vocations, the two maintained a deep spiritual bond rooted in prayer, humility, and service to the Gospel. More than eight centuries later, their example continues to inspire men and women to support one another in faithfully responding to Godʼs call.7. Her influence continues more than 800 years later.On Aug. 11, 1253, Clare died at the age of 59. She was canonized by Pope Alexander IV on Sept. 26, 1255.More than 800 years after she left her family home to follow Christ, St. Clareʼs witness continues to resonate with Catholics across the globe. Her unwavering trust in Godʼs providence, profound love for the Eucharist, and commitment to a life of simplicity remain as relevant today as they were in the 13th century.Through the monasteries of the Poor Clares, her spirit of contemplative prayer and poverty lives on, with thousands of religious sisters dedicating their lives to praying for the needs of the Church and the world.Today, there are approximately 20,000 Poor Clare nuns worldwide. They live in more than 500 monasteries in over 70 countries.

The Catholic Church celebrates the feast of St. Clare of Assisi on Aug. 11.

Read More
Family learns hospice bed opened as father faced scheduled assisted suicide #Catholic As New Yorkʼs Medical Aid in Dying Act takes effect amid legal challenges, one Canadian woman is sharing her familyʼs experience with physician-assisted suicide, saying it convinced her that vulnerable patients need greater access to hospice and palliative care — not assisted death.Speaking with “EWTN News Nightly” in an Aug. 5 interview with anchor Veronica Dudo, Colleen De Vos recounted the final months of her father’s life. He died through Canadaʼs medical assistance in dying (MAID) program in 2023 at age 85 after being diagnosed with terminal chronic obstructive pulmonary disease (COPD).“My father wasnʼt very forthcoming with his intentions, unfortunately,” De Vos said. “We did see some very fragile moments during the course of his illness.”As his condition worsened, De Vos said her family worked to arrange hospice or in-home palliative care, believing those services would provide the compassionate support he needed.“We were advocating very strongly for hospice care or at-home palliative program,” she said. “He seemed to agree with that.”But the familyʼs efforts were unsuccessful.“He was turned down on two occasions, deeming that his diagnosis wasnʼt enough to warrant hospice care,” De Vos said. “That was a surprise to us because we could see he was deteriorating very quickly.”Instead, she said, a nurse practitioner overseeing his care at home spoke privately with her father about pursuing MAID as his symptoms worsened.De Vos said the contrast between accessing hospice and obtaining assisted suicide was striking.“The irony of the availability of MAID that could be arranged very quickly …  sidelined us very much,” she said.She recalled receiving “literally the cardboard box in the mail” containing the drugs and supplies needed for the procedure.“Obtaining [hospice care] was very difficult,” she said. “And this was very simple.”On the day her father was scheduled to die, De Vos said the family finally learned that a hospice bed had become available.She called it “very heartbreaking” that he declined the hospice bed.“I think he proceeded because of his loss of hope,” she said. “We absolutely were prepared to provide him with round-the-clock care.”Religious freedom challenge in New YorkDe Vos' story comes as Catholic ministries in New York are challenging the stateʼs new assisted suicide law in federal court.Speaking on Aug. 5 with “EWTN News Nightly,” Adele Keim, senior counsel at Becket Fund, said New Yorkʼs law differs significantly from those in states such as Oregon and Washington.“New York has created an opt-out law,” Keim said. “The presumption is youʼre in unless you opt out.”While some providers may decline to prescribe or administer the lethal drugs, Keim argued that Catholic ministries are still required to participate in other aspects of the process.“You canʼt opt out of your obligations to counsel patients about assisted suicide and the ‘benefits’ it would provide,” she said. Nor can Catholic providers refuse to refer patients elsewhere if they object to assisted suicide on religious grounds, she said.Keim said those requirements prompted the Dominican Sisters of Hawthorne and other Catholic ministries to seek relief in federal court.Hope, dignity, and the court’s decisionShe also spoke with hope in a federal judgeʼs decision to temporarily block New York from enforcing the law against the Catholic plaintiffs while the case proceeds.“The right to assisted suicide is not a fundamental right,” Keim said, noting that both the U.S. Supreme Court and New Yorkʼs highest court have ruled there is no constitutional right to assisted suicide. “But… there is a fundamental right to religious freedom.”According to Keim, the injunction ensures the state cannot enforce the law against the Catholic ministries while their constitutional claims are considered.The Catholic Church teaches that assisted suicide and euthanasia are gravely contrary to the dignity of the human person while encouraging compassionate palliative and hospice care that accompanies patients through natural death.De Vos said she hopes lawmakers instead “think about the sacred gift of life that we are given by God,” adding: “I donʼt believe that itʼs up to the lawmakers… to give someone the autonomy to end their life.”

Family learns hospice bed opened as father faced scheduled assisted suicide #Catholic As New Yorkʼs Medical Aid in Dying Act takes effect amid legal challenges, one Canadian woman is sharing her familyʼs experience with physician-assisted suicide, saying it convinced her that vulnerable patients need greater access to hospice and palliative care — not assisted death.Speaking with “EWTN News Nightly” in an Aug. 5 interview with anchor Veronica Dudo, Colleen De Vos recounted the final months of her father’s life. He died through Canadaʼs medical assistance in dying (MAID) program in 2023 at age 85 after being diagnosed with terminal chronic obstructive pulmonary disease (COPD).“My father wasnʼt very forthcoming with his intentions, unfortunately,” De Vos said. “We did see some very fragile moments during the course of his illness.”As his condition worsened, De Vos said her family worked to arrange hospice or in-home palliative care, believing those services would provide the compassionate support he needed.“We were advocating very strongly for hospice care or at-home palliative program,” she said. “He seemed to agree with that.”But the familyʼs efforts were unsuccessful.“He was turned down on two occasions, deeming that his diagnosis wasnʼt enough to warrant hospice care,” De Vos said. “That was a surprise to us because we could see he was deteriorating very quickly.”Instead, she said, a nurse practitioner overseeing his care at home spoke privately with her father about pursuing MAID as his symptoms worsened.De Vos said the contrast between accessing hospice and obtaining assisted suicide was striking.“The irony of the availability of MAID that could be arranged very quickly …  sidelined us very much,” she said.She recalled receiving “literally the cardboard box in the mail” containing the drugs and supplies needed for the procedure.“Obtaining [hospice care] was very difficult,” she said. “And this was very simple.”On the day her father was scheduled to die, De Vos said the family finally learned that a hospice bed had become available.She called it “very heartbreaking” that he declined the hospice bed.“I think he proceeded because of his loss of hope,” she said. “We absolutely were prepared to provide him with round-the-clock care.”Religious freedom challenge in New YorkDe Vos' story comes as Catholic ministries in New York are challenging the stateʼs new assisted suicide law in federal court.Speaking on Aug. 5 with “EWTN News Nightly,” Adele Keim, senior counsel at Becket Fund, said New Yorkʼs law differs significantly from those in states such as Oregon and Washington.“New York has created an opt-out law,” Keim said. “The presumption is youʼre in unless you opt out.”While some providers may decline to prescribe or administer the lethal drugs, Keim argued that Catholic ministries are still required to participate in other aspects of the process.“You canʼt opt out of your obligations to counsel patients about assisted suicide and the ‘benefits’ it would provide,” she said. Nor can Catholic providers refuse to refer patients elsewhere if they object to assisted suicide on religious grounds, she said.Keim said those requirements prompted the Dominican Sisters of Hawthorne and other Catholic ministries to seek relief in federal court.Hope, dignity, and the court’s decisionShe also spoke with hope in a federal judgeʼs decision to temporarily block New York from enforcing the law against the Catholic plaintiffs while the case proceeds.“The right to assisted suicide is not a fundamental right,” Keim said, noting that both the U.S. Supreme Court and New Yorkʼs highest court have ruled there is no constitutional right to assisted suicide. “But… there is a fundamental right to religious freedom.”According to Keim, the injunction ensures the state cannot enforce the law against the Catholic ministries while their constitutional claims are considered.The Catholic Church teaches that assisted suicide and euthanasia are gravely contrary to the dignity of the human person while encouraging compassionate palliative and hospice care that accompanies patients through natural death.De Vos said she hopes lawmakers instead “think about the sacred gift of life that we are given by God,” adding: “I donʼt believe that itʼs up to the lawmakers… to give someone the autonomy to end their life.”

A Canadian woman said her father’s assisted suicide came after failed efforts to secure hospice care, as Catholic ministries challenge New York’s assisted suicide law in court.

Read More
Bishops issue new calls for recognition of immigrants’ human dignity and immigration reform #Catholic In response to increased immigration enforcement measures throughout the country, two U.S. Catholic bishops have issued fresh statements affirming the human dignity of immigrants as children of God and calling for immigration reform.Both prelates said Americans should understand why people flee their home countries in search of a better life while acknowledging the nation’s right to enforce its immigration laws. The current situation, however, is unjust, immoral, and must be fixed, both men emphasized.On Aug. 3, the centennial anniversary of the elevation of San Antonio to a metropolitan archdiocese, Archbishop Gustavo García-Siller released a pastoral letter expressing the Church’s solidarity with migrants and calling for the “careful and well-formed moral discernment of every Catholic conscience” in response.Meanwhile, on Aug. 1, Bishop Robert Gruss of the Diocese of Saginaw, Michigan, issued a statement in which he reminded the faithful of the “inherent human dignity” of every person.Gruss said the current “challenge” facing the United States, which has “consistently received immigrants, refugees, exiles, and the persecuted from other lands” throughout its history, is “how to deal with a situation when one administration has allowed individuals and families to migrate … freely and the next administration wants their removal.”The bishop wrote that the removal of “immigrants who have caused harm to society by participating in criminal activity” is understandable, but asked if it is “fair to remove those who are and have been contributing to society in a positive way, oftentimes for many years?”He said that a “just and civil society” would not allow the deportation or detention of people “without cause” or “meaningful legal representation, without access to family or a supportive community, and without basic human needs being met.”He urged the faithful to “push for public policy changes that secure civil rights for all immigrants” and “humane border enforcement policies” that simultaneously uphold national security while protecting the “safety and dignity” of those who come to the country to work.‘We will come to you’García-Siller promulgated his letter, titled “We Will Come to You: United in Solidarity with Our Brothers and Sisters in Migration,” at a Mass at San Fernando Cathedral in downtown San Antonio.“We are living in a world of war,” the letter began. “Across continents, people are dying every day. Across borders, survivors are forced to migrate. They do not leave by choice, but because of violence, hunger, fear, and oppression.”In the 56-page letter, composed of five sections and concluding with a prayer to Our Lady of Guadalupe, García-Siller said he prayed “for a long time” before writing, saying he wanted to write from “the right place, one of accompaniment and solidarity.”He said the letter addresses an “unprecedented” time in the country, writing that “a convergence of structural and legal tactics … calls for the careful and well-formed moral discernment of every Catholic conscience.”“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel.”He went on to cite his personal experience of “years walking alongside” migrants, many of whom are living in so much fear they rarely leave their homes, as well as his own story as a migrant himself.The archbishop wrote that he has witnessed a “fear that has taken root” across the archdiocese, saying he and other pastors “pray with parents who embrace their children each morning unsure if they will be home at night,” and describing parents who avoid taking children to the doctor or to go to work “because each mile carries risk.”“The community bears this cross, and the Church cannot be silent,” he wrote, describing declining Mass attendance and the worsening physical health of those who suffer fear related to immigration.“The people have not lost their faith,” he wrote. “Many, however, have lost their sense of safety and belonging.”The Church must “defend the dignity of those caught in the machinery of removal,” he emphasized.García-Siller described visiting three detention centers in the area, including the South Texas Family Residential Center in Dilley, the largest family detention center in the nation, saying he’s witnessed "firsthand, violations of human dignity within their walls.”He went on to quote Bishop Steven Biegler of the Diocese of Cheyenne, Wyoming, who wrote in a pastoral letter in April that “‘the current campaign of mass detention and deportations is immoral.’”García-Siller accused private corporations of profiting from the processing and movement of large numbers of detained immigrants from one site to another.He also cited an investigation by U.S. Sen. John Ossoff, D-Georgia, which documented more than 1,000 “credible reports of human rights abuses since January 2025, including “medical neglect, denial of food and water, overcrowding, sleep deprivation, and the separation of breastfeeding mothers from their infants,” as well as similar abuses in privately-run sites.García-Siller called the public narrative that only criminals are being removed “misleading,” writing that “73% of those in immigration detention have no criminal conviction, and only 5% have been convicted of a violent crime.”He described how pastors, deacons, extraordinary ministers, and trained catechists are developing “active ministries of accompaniment” in the archdiocese, visiting migrants in their homes, bringing the sacraments along with medicines and other supplies, as well as in detention centers.“If your family has been detained, tell us. We will go to them. The Body of Christ does not abandon its members in chains,” García-Siller declared.The archbishop went on to lament that existing legal pathways take years to navigate, years that families cannot afford to wait as they seek safety and stability. He called for more accessible legal pathways, saying migrants would take those pathways if they were available. Migrants’ “contribution to the common good of our nation” demands such, he wrote.At the end of the letter, García-Siller entrusted the situation to Our Lady of Guadalupe, who herself crossed borders of culture and race and walked the road of exile with the Holy Family: “Long before she was Queen of Mexico … she was a mother who crossed a border. She knows this road; she walked it with her own feet.”

Bishops issue new calls for recognition of immigrants’ human dignity and immigration reform #Catholic In response to increased immigration enforcement measures throughout the country, two U.S. Catholic bishops have issued fresh statements affirming the human dignity of immigrants as children of God and calling for immigration reform.Both prelates said Americans should understand why people flee their home countries in search of a better life while acknowledging the nation’s right to enforce its immigration laws. The current situation, however, is unjust, immoral, and must be fixed, both men emphasized.On Aug. 3, the centennial anniversary of the elevation of San Antonio to a metropolitan archdiocese, Archbishop Gustavo García-Siller released a pastoral letter expressing the Church’s solidarity with migrants and calling for the “careful and well-formed moral discernment of every Catholic conscience” in response.Meanwhile, on Aug. 1, Bishop Robert Gruss of the Diocese of Saginaw, Michigan, issued a statement in which he reminded the faithful of the “inherent human dignity” of every person.Gruss said the current “challenge” facing the United States, which has “consistently received immigrants, refugees, exiles, and the persecuted from other lands” throughout its history, is “how to deal with a situation when one administration has allowed individuals and families to migrate … freely and the next administration wants their removal.”The bishop wrote that the removal of “immigrants who have caused harm to society by participating in criminal activity” is understandable, but asked if it is “fair to remove those who are and have been contributing to society in a positive way, oftentimes for many years?”He said that a “just and civil society” would not allow the deportation or detention of people “without cause” or “meaningful legal representation, without access to family or a supportive community, and without basic human needs being met.”He urged the faithful to “push for public policy changes that secure civil rights for all immigrants” and “humane border enforcement policies” that simultaneously uphold national security while protecting the “safety and dignity” of those who come to the country to work.‘We will come to you’García-Siller promulgated his letter, titled “We Will Come to You: United in Solidarity with Our Brothers and Sisters in Migration,” at a Mass at San Fernando Cathedral in downtown San Antonio.“We are living in a world of war,” the letter began. “Across continents, people are dying every day. Across borders, survivors are forced to migrate. They do not leave by choice, but because of violence, hunger, fear, and oppression.”In the 56-page letter, composed of five sections and concluding with a prayer to Our Lady of Guadalupe, García-Siller said he prayed “for a long time” before writing, saying he wanted to write from “the right place, one of accompaniment and solidarity.”He said the letter addresses an “unprecedented” time in the country, writing that “a convergence of structural and legal tactics … calls for the careful and well-formed moral discernment of every Catholic conscience.”“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel.”He went on to cite his personal experience of “years walking alongside” migrants, many of whom are living in so much fear they rarely leave their homes, as well as his own story as a migrant himself.The archbishop wrote that he has witnessed a “fear that has taken root” across the archdiocese, saying he and other pastors “pray with parents who embrace their children each morning unsure if they will be home at night,” and describing parents who avoid taking children to the doctor or to go to work “because each mile carries risk.”“The community bears this cross, and the Church cannot be silent,” he wrote, describing declining Mass attendance and the worsening physical health of those who suffer fear related to immigration.“The people have not lost their faith,” he wrote. “Many, however, have lost their sense of safety and belonging.”The Church must “defend the dignity of those caught in the machinery of removal,” he emphasized.García-Siller described visiting three detention centers in the area, including the South Texas Family Residential Center in Dilley, the largest family detention center in the nation, saying he’s witnessed "firsthand, violations of human dignity within their walls.”He went on to quote Bishop Steven Biegler of the Diocese of Cheyenne, Wyoming, who wrote in a pastoral letter in April that “‘the current campaign of mass detention and deportations is immoral.’”García-Siller accused private corporations of profiting from the processing and movement of large numbers of detained immigrants from one site to another.He also cited an investigation by U.S. Sen. John Ossoff, D-Georgia, which documented more than 1,000 “credible reports of human rights abuses since January 2025, including “medical neglect, denial of food and water, overcrowding, sleep deprivation, and the separation of breastfeeding mothers from their infants,” as well as similar abuses in privately-run sites.García-Siller called the public narrative that only criminals are being removed “misleading,” writing that “73% of those in immigration detention have no criminal conviction, and only 5% have been convicted of a violent crime.”He described how pastors, deacons, extraordinary ministers, and trained catechists are developing “active ministries of accompaniment” in the archdiocese, visiting migrants in their homes, bringing the sacraments along with medicines and other supplies, as well as in detention centers.“If your family has been detained, tell us. We will go to them. The Body of Christ does not abandon its members in chains,” García-Siller declared.The archbishop went on to lament that existing legal pathways take years to navigate, years that families cannot afford to wait as they seek safety and stability. He called for more accessible legal pathways, saying migrants would take those pathways if they were available. Migrants’ “contribution to the common good of our nation” demands such, he wrote.At the end of the letter, García-Siller entrusted the situation to Our Lady of Guadalupe, who herself crossed borders of culture and race and walked the road of exile with the Holy Family: “Long before she was Queen of Mexico … she was a mother who crossed a border. She knows this road; she walked it with her own feet.”

“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel,” San Antonio Archbishop Gustavo García-Siller wrote.

Read More
March for Life president steps down to become ‘full-time mom’ #Catholic March for Life president steps down to focus on familyJennie Bradley Lichter, the president of the March for Life, is stepping down to devote more time to her family as a “full-time mom,” the leader said this week.“I have been humbled and inspired by the stories — so many stories, everywhere I go — of how the March for Life has changed people’s minds and hearts, how for so many Marchers it has sparked a lifetime of action and advocacy on behalf of the unborn, and in some cases, how it has changed the entire trajectory of their lives,” Bradley Lichter wrote in a farewell statement.She and her husband “are raising two tweens and a rising kindergartner, and it has become very clear that my family needs more of my time and my active presence than I’m able to give while leading the March for Life,” she said in the statement “My most important titles of all are not ‘President’ — but ‘wife’ and ‘Mom,’” she said.Bradley Lichter said that her role has been “the highlight of my professional life.”The resignation is effective July 31. The March for Life Board is actively searching for a new president.The annual demonstration draws tens of thousands to the nation’s capital yearly to advocate for the rights of unborn babies.Abortion drug present in municipal water, study findsA study published on July 20 in the Journal of the Alliance for Hippocratic Medicine highlighted the need for “significant additional investigation into the levels of various hormones and [endocrine-disrupting chemicals], including mifepristone, in water sources,” with researchers finding high levels of the abortion drug in municipal water supplies.Mifepristone is used in chemical abortions, as well as in treatment for miscarriages, and works by blocking progesterone, a hormone necessary for pregnancy. The investigation found “significant levels of mifepristone (up to 0.041 μgram/l) in the water of all but one of the nine sampling classes,” the study read. Water samples “were collected from sites upstream and downstream of water treatment facilities, and from municipal tap water,” from multiple American cities.“Because of the plethora of effects of progesterone, this contaminant could affect the physiology of aquatic animals; and human health, including fertility, pregnancy and fetal development,” the researchers said. Justice Department settles with pro-life father after FBI raidThe U.S. Department of Justice reached a seven-figure settlement with pro-life father Paul Vaughn after his home was raided by the FBI in connection with his pro-life work.The settlement affirmed that under the Biden administration, the government’s actions “were an abuse of government power,” according to a July 28 press release by the Thomas More Society, the legal nonprofit that defended Vaughn.Vaughn, a Catholic father of 11, was arrested at gunpoint after the FBI raided his house in connection with his protest at an abortion clinic. He is one of several pro-life advocates prosecuted under the Freedom of Access to Clinic Entrances Act during the Biden administration.“My family has been through a traumatic ordeal that never should have happened. But today brings an end to this portion of the story,” Vaughn said in a statement.“This chapter is finally closed, and our family looks forward with gratitude and hope, as we continue to serve God, advocating for the most vulnerable among us without fear.”Catholic bishops of Massachusetts speak out against late-term abortion billThe Catholic bishops of Massachusetts spoke out this week against a bill that will legalize late-term abortion in the state.“As Catholic bishops we have a moral responsibility to present and uphold Catholic teaching and the sacred God-given dignity of every human life from conception to the natural death,” the bishops said in July 29 statement signed by Bishop William Byrne of Springfield, Archbishop Richard Henning of Boston, Bishop Robert McManus of Worcester, and Bishop Edgar da Cunha of Fall River.The state legislature passed the bill in July, with the Massachusetts Senate voting in favor of it on July 31. The measure, if signed into law, will remove the stateʼs 24-week limit on abortion.“The proposed elimination of any legal restraint on late-term abortion is, in our judgement, a radical measure which is gravely immoral,” the bishops’ statement read. The advocacy group Susan B. Anthony Pro-Life America is also strongly opposing the bill; the group’s president Marjorie Dannenfelser called for nationwide protections for unborn children.“If Gov. [Maura] Healey signs this bill into law, Massachusetts will join 10 states and Washington, D.C. with an all-trimester abortion policy where babies are killed after the point they can survive outside of the womb,” Dannenfelser told EWTN News. “These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she said.

March for Life president steps down to become ‘full-time mom’ #Catholic March for Life president steps down to focus on familyJennie Bradley Lichter, the president of the March for Life, is stepping down to devote more time to her family as a “full-time mom,” the leader said this week.“I have been humbled and inspired by the stories — so many stories, everywhere I go — of how the March for Life has changed people’s minds and hearts, how for so many Marchers it has sparked a lifetime of action and advocacy on behalf of the unborn, and in some cases, how it has changed the entire trajectory of their lives,” Bradley Lichter wrote in a farewell statement.She and her husband “are raising two tweens and a rising kindergartner, and it has become very clear that my family needs more of my time and my active presence than I’m able to give while leading the March for Life,” she said in the statement “My most important titles of all are not ‘President’ — but ‘wife’ and ‘Mom,’” she said.Bradley Lichter said that her role has been “the highlight of my professional life.”The resignation is effective July 31. The March for Life Board is actively searching for a new president.The annual demonstration draws tens of thousands to the nation’s capital yearly to advocate for the rights of unborn babies.Abortion drug present in municipal water, study findsA study published on July 20 in the Journal of the Alliance for Hippocratic Medicine highlighted the need for “significant additional investigation into the levels of various hormones and [endocrine-disrupting chemicals], including mifepristone, in water sources,” with researchers finding high levels of the abortion drug in municipal water supplies.Mifepristone is used in chemical abortions, as well as in treatment for miscarriages, and works by blocking progesterone, a hormone necessary for pregnancy. The investigation found “significant levels of mifepristone (up to 0.041 μgram/l) in the water of all but one of the nine sampling classes,” the study read. Water samples “were collected from sites upstream and downstream of water treatment facilities, and from municipal tap water,” from multiple American cities.“Because of the plethora of effects of progesterone, this contaminant could affect the physiology of aquatic animals; and human health, including fertility, pregnancy and fetal development,” the researchers said. Justice Department settles with pro-life father after FBI raidThe U.S. Department of Justice reached a seven-figure settlement with pro-life father Paul Vaughn after his home was raided by the FBI in connection with his pro-life work.The settlement affirmed that under the Biden administration, the government’s actions “were an abuse of government power,” according to a July 28 press release by the Thomas More Society, the legal nonprofit that defended Vaughn.Vaughn, a Catholic father of 11, was arrested at gunpoint after the FBI raided his house in connection with his protest at an abortion clinic. He is one of several pro-life advocates prosecuted under the Freedom of Access to Clinic Entrances Act during the Biden administration.“My family has been through a traumatic ordeal that never should have happened. But today brings an end to this portion of the story,” Vaughn said in a statement.“This chapter is finally closed, and our family looks forward with gratitude and hope, as we continue to serve God, advocating for the most vulnerable among us without fear.”Catholic bishops of Massachusetts speak out against late-term abortion billThe Catholic bishops of Massachusetts spoke out this week against a bill that will legalize late-term abortion in the state.“As Catholic bishops we have a moral responsibility to present and uphold Catholic teaching and the sacred God-given dignity of every human life from conception to the natural death,” the bishops said in July 29 statement signed by Bishop William Byrne of Springfield, Archbishop Richard Henning of Boston, Bishop Robert McManus of Worcester, and Bishop Edgar da Cunha of Fall River.The state legislature passed the bill in July, with the Massachusetts Senate voting in favor of it on July 31. The measure, if signed into law, will remove the stateʼs 24-week limit on abortion.“The proposed elimination of any legal restraint on late-term abortion is, in our judgement, a radical measure which is gravely immoral,” the bishops’ statement read. The advocacy group Susan B. Anthony Pro-Life America is also strongly opposing the bill; the group’s president Marjorie Dannenfelser called for nationwide protections for unborn children.“If Gov. [Maura] Healey signs this bill into law, Massachusetts will join 10 states and Washington, D.C. with an all-trimester abortion policy where babies are killed after the point they can survive outside of the womb,” Dannenfelser told EWTN News. “These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she said.

Here is a roundup of recent pro-life and abortion-related news.

Read More
Archbishop Wenski meets lawmakers to gain support for Haitian migrants amid deportation fears #Catholic Miami Archbishop Thomas Wenski traveled to Washington, D.C., on July 28 to advocate on behalf of Haitian migrants who fear they will soon be targets of President Donald Trump’s mass deportation efforts.Wenski’s meetings with lawmakers came one day after the expiration of the automatic work‑permit extension under temporary protected status (TPS) for Haitians. The Supreme Court ruled last month that the administration has the authority to terminate TPS, which ended their work authorization and could subject them to deportation orders. “Haiti is a house on fire,” Wenski told “EWTN News Nightly” Capitol Hill correspondent Erik Rosales before entering the office of Sen. Tim Kaine, D-Virginia.The archbishop said TPS expiration and possible deportation of hundreds of thousands of Haitians is bad for the migrants — who would be sent back to an unstable country — and for the American communities in which the migrants live and work. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).“To think that we can send 350,000 people back to Haiti without that having very bad consequences in Haiti — but also here because these people are working, they’re not on the dole, they’re working, and if they’re removed from their jobs, if they lose their work permits, that’s going to have a negative economic impact on the communities in which they live,” Wenski said.As Haitian TPS status ends, some lawmakers have introduced bills to compel the DHS to extend the status. In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.The U.S. Conference of Catholic Bishops (USCCB) has advocated strongly on behalf of Haitian migrants, asking the Trump administration and lawmakers to extend TPS. About two-thirds of Haiti is Catholic.Chieko Noguchi, spokeswoman for the USCCB, told EWTN News that Bishop Brendan J. Cahill, USCCB Committee on Migration chair, “has encouraged his brother bishops across the country to engage with their elected officials” on Haitian TPS status and broader immigration reform efforts.“As pastors committed to upholding the common good, the bishops are actively engaging in this dialogue and continue to be grateful for the opportunity to do so, which they acknowledged in their special message last November,” she said.In November 2025, the USCCB adopted a message in a 216-5 vote that opposed the “indiscriminate mass deportation of people” and policies that revoke the legal status of migrants, such as the terminations of TPS for various groups of migrants.Kaine, an advocate for extending TPS, told EWTN News after meeting with Wenski that he was glad “to discuss the critical need for Congress to do what is right and protect TPS holders who have been in the U.S. legally for years” and looks forward to working with the USCCB to advocate for TPS holders.TPS holders “have made countless contributions in important sectors such as healthcare and construction, and developed deep roots in our communities through their U.S. citizen families and businesses,” he added. “Many TPS holders, such as those from Haiti, should not be forced to return to the extremely dangerous conditions that made them seek safety in the United States.”Status of Haitian migrantsOn July 27, DHS Secretary Markwayne Mullin reposted a DHS post on X, which said “temporary protected status is exactly that — TEMPORARY” and urged anyone whose TPS has expired to self-deport out of the U.S.“For those with terminated TPS: it’s closing time,” the post read. “You don’t have to go home, but you can’t stay here.”When asked whether DHS intends to specifically target Haitians for deportation amid the TPS expiration, a spokesperson told EWTN News that the department “does not discuss ongoing or future operations” but is conducting law enforcement activities daily.“For too long, TPS has been allowed to function as a de facto amnesty program despite Congress never intending it to be permanent,” the spokesperson said.Andrew Arthur, a former immigration judge and a resident fellow in law and policy for the Center for Immigration Studies, told EWTN News that TPS was initially approved for Haiti in 2010 after a devastating earthquake.Although Haiti continues to face serious safety and political stability concerns, he said the effects of the earthquake no longer impact the country. He noted that Haitians can apply for permanent status under other programs, such as if they are eligible for asylum, but that TPS is not a permanent resettlement program.Arthur said Haitians who are in the U.S. under temporary legal status “had the opportunity to work in the United States and make money” and learn skills, which they can take back “to Haiti and [it can] help them make Haiti a better country.”The former judge said he expects immigration enforcement toward Haitians to be part of “the larger enforcement efforts” rather than a targeted campaign against Haitians, with a priority toward people who have been convicted of crimes.“The response [now] is foreign aid on the part of the United States and aid from the Catholic Church toward making Haiti a better place,” Arthur said.TPS status for Syrian migrants also ended on July 27. El Salvador’s TPS designation is set to expire Sept. 9.

Archbishop Wenski meets lawmakers to gain support for Haitian migrants amid deportation fears #Catholic Miami Archbishop Thomas Wenski traveled to Washington, D.C., on July 28 to advocate on behalf of Haitian migrants who fear they will soon be targets of President Donald Trump’s mass deportation efforts.Wenski’s meetings with lawmakers came one day after the expiration of the automatic work‑permit extension under temporary protected status (TPS) for Haitians. The Supreme Court ruled last month that the administration has the authority to terminate TPS, which ended their work authorization and could subject them to deportation orders. “Haiti is a house on fire,” Wenski told “EWTN News Nightly” Capitol Hill correspondent Erik Rosales before entering the office of Sen. Tim Kaine, D-Virginia.The archbishop said TPS expiration and possible deportation of hundreds of thousands of Haitians is bad for the migrants — who would be sent back to an unstable country — and for the American communities in which the migrants live and work. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).“To think that we can send 350,000 people back to Haiti without that having very bad consequences in Haiti — but also here because these people are working, they’re not on the dole, they’re working, and if they’re removed from their jobs, if they lose their work permits, that’s going to have a negative economic impact on the communities in which they live,” Wenski said.As Haitian TPS status ends, some lawmakers have introduced bills to compel the DHS to extend the status. In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.The U.S. Conference of Catholic Bishops (USCCB) has advocated strongly on behalf of Haitian migrants, asking the Trump administration and lawmakers to extend TPS. About two-thirds of Haiti is Catholic.Chieko Noguchi, spokeswoman for the USCCB, told EWTN News that Bishop Brendan J. Cahill, USCCB Committee on Migration chair, “has encouraged his brother bishops across the country to engage with their elected officials” on Haitian TPS status and broader immigration reform efforts.“As pastors committed to upholding the common good, the bishops are actively engaging in this dialogue and continue to be grateful for the opportunity to do so, which they acknowledged in their special message last November,” she said.In November 2025, the USCCB adopted a message in a 216-5 vote that opposed the “indiscriminate mass deportation of people” and policies that revoke the legal status of migrants, such as the terminations of TPS for various groups of migrants.Kaine, an advocate for extending TPS, told EWTN News after meeting with Wenski that he was glad “to discuss the critical need for Congress to do what is right and protect TPS holders who have been in the U.S. legally for years” and looks forward to working with the USCCB to advocate for TPS holders.TPS holders “have made countless contributions in important sectors such as healthcare and construction, and developed deep roots in our communities through their U.S. citizen families and businesses,” he added. “Many TPS holders, such as those from Haiti, should not be forced to return to the extremely dangerous conditions that made them seek safety in the United States.”Status of Haitian migrantsOn July 27, DHS Secretary Markwayne Mullin reposted a DHS post on X, which said “temporary protected status is exactly that — TEMPORARY” and urged anyone whose TPS has expired to self-deport out of the U.S.“For those with terminated TPS: it’s closing time,” the post read. “You don’t have to go home, but you can’t stay here.”When asked whether DHS intends to specifically target Haitians for deportation amid the TPS expiration, a spokesperson told EWTN News that the department “does not discuss ongoing or future operations” but is conducting law enforcement activities daily.“For too long, TPS has been allowed to function as a de facto amnesty program despite Congress never intending it to be permanent,” the spokesperson said.Andrew Arthur, a former immigration judge and a resident fellow in law and policy for the Center for Immigration Studies, told EWTN News that TPS was initially approved for Haiti in 2010 after a devastating earthquake.Although Haiti continues to face serious safety and political stability concerns, he said the effects of the earthquake no longer impact the country. He noted that Haitians can apply for permanent status under other programs, such as if they are eligible for asylum, but that TPS is not a permanent resettlement program.Arthur said Haitians who are in the U.S. under temporary legal status “had the opportunity to work in the United States and make money” and learn skills, which they can take back “to Haiti and [it can] help them make Haiti a better country.”The former judge said he expects immigration enforcement toward Haitians to be part of “the larger enforcement efforts” rather than a targeted campaign against Haitians, with a priority toward people who have been convicted of crimes.“The response [now] is foreign aid on the part of the United States and aid from the Catholic Church toward making Haiti a better place,” Arthur said.TPS status for Syrian migrants also ended on July 27. El Salvador’s TPS designation is set to expire Sept. 9.

The Department of Homeland Security defended its policy, saying temporary protected status was not meant to be permanent.

Read More
Forest fires in Spain: ‘Providence is taking super good care of us,’ priest says #Catholic The territory of the Diocese of Getafe, south of Madrid, Spain, is being especially hard hit by wildfires that have forced thousands of people to shelter in place or evacuate. The natural disaster finds the diocese’s priests on the front lines, welcoming, accompanying, consoling, and praying.In the central area of ​​Spain alone, 12 towns have been evacuated and another three are under a shelter-in-place order due to the wave of forest fires that in recent days have devastated thousands of acres. At least 50,000 people have been affected in the area.Faced with this human tragedy, the Catholic Church has set to work providing material aid, shelter, a listening ear, and the sacraments in efforts overseen by the auxiliary bishop of Getafe, José María Avendaño.Father Álvaro Piñero is the vicar of the parish in Villaviciosa de Odón, one of the towns serving as a place of refuge for those fleeing the fires who had nowhere else to go. Throughout the weekend, he has been coordinating the aid provided by the parish to the more than 300 displaced people arriving from Chapinería, Pelayos de la Presa, Navas del Rey, and other towns.Along with the residents, the parish priests from those towns are also being sheltered because as Piñero explained to ACI Prensa, the Spanish-language sister service of EWTN News, “even when displaced, one remains a priest and continues to minister to the people of oneʼs town.”“Many of the volunteers helping at the sports center are from Caritas or local confraternities from the town; they have ties to the parish,” noted Piñero, who is from Valdemoro, a nearby town where he has gone to pick up hosts for Mass.Instagram postIn addition to providing food and meeting material needs, the Church offers the treasure of the faith and the sacraments: “At the sports center, we have been attending to people, listening to them, hearing their confessions and above all, listening to so many suffering people. At the end of the day, the people here are extremely vulnerable.”The authorities specifically entrusted the care of the children to the parish. The youngsters are kept entertained with games and activities, so much so that when asked if they want to return home, some say no, “because it feels like camp.”Despite the magnitude of the tragedy, heart-wrenching from a purely human perspective, a supernatural outlook and a shepherd’s heart keep hope alive.“As St. Paul said in the reading: We hold this treasure in earthen vessels so that not only death but the glory of the Lord may be manifested in our lives. That is somewhat what we are experiencing; while we are keenly feeling the drama of so many very difficult situations, Providence is also taking super good care of us,” Piñero emphasized.“If God is looking after us now in this situation, why would he fail me tomorrow? If he is doing so now, then I believe trust is what sustains us in these moments, and not blind trust, but a trust we can tangibly feel here and now,” he explained, referring to the help provided by so many volunteers and donors.‘The Lord is going through this evacuation with us’One of the areas hardest hit by the fire is the Tiétar Valley, home to the town of Rozas de Puerto Real and the minor seminary of the Diocese of Getafe, where 130 students, 35 of whom are seminarians, normally study.The facility, currently spared by the flames, is in grave danger. A summer camp was taking place there until participants had to be evacuated on July 25, the feast of St. James the Apostle. “We were already surrounded by smoke and had to evacuate all the young people; it was done very quickly. In less than 25 minutes, the entire seminary had been cleared, and although there was great fear, everyoneʼs efforts made it possible,” Father Eliert Jerez, rector of the minor seminary, told ACI Prensa.In addition to the people, they removed the statues of the Immaculate Conception and St. Joseph, the archives, and the tabernacles containing the Blessed Sacrament from the site; these were taken to Villaviciosa de Odón, where Jerez is currently taking shelter.
 
 Father Eliert Jerez, rector of the minor seminary of the Diocese of Getafe in Spain | Credit: Nicolás de Cárdenas/ACI Prensa
 
 The moment the Body of Christ was being moved was captured on video. “I canʼt get that moment out of my head, and I donʼt want to let it go from my heart either,” the priest shared.“When you hold the Blessed Sacrament in your hand, when you can’t wear a cope or liturgical vestments — you realize the Lord’s closeness in those moments. You realize that the Lord was going through this evacuation with us, and I imagine he was also in this prayer and this plea for it to end,” he added.It’s precisely in prayer that they are finding great comfort: “Prayer is working real miracles such as the fact that the seminary has not yet been engulfed by the flames,” explained the rector, even as the burden of responsibility weighs heavily on him: “Many of our seminarians are going to be left homeless. Many of our seminarians will face immense difficulties in continuing their formation.”It’s not just for their sake that Jerez is aware of how this situation will transform life in the region for years to come: “So many towns have been affected. Many people will not get their jobs back because they make their living from the land, and that is very difficult to recover from. Many people have lost not only their homes but also their prospects for the future, and this is a reality that will stay with us in the years ahead.”Indeed, he admitted to his deep unease: “I have had trouble sleeping ever since the first flames appeared.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Forest fires in Spain: ‘Providence is taking super good care of us,’ priest says #Catholic The territory of the Diocese of Getafe, south of Madrid, Spain, is being especially hard hit by wildfires that have forced thousands of people to shelter in place or evacuate. The natural disaster finds the diocese’s priests on the front lines, welcoming, accompanying, consoling, and praying.In the central area of ​​Spain alone, 12 towns have been evacuated and another three are under a shelter-in-place order due to the wave of forest fires that in recent days have devastated thousands of acres. At least 50,000 people have been affected in the area.Faced with this human tragedy, the Catholic Church has set to work providing material aid, shelter, a listening ear, and the sacraments in efforts overseen by the auxiliary bishop of Getafe, José María Avendaño.Father Álvaro Piñero is the vicar of the parish in Villaviciosa de Odón, one of the towns serving as a place of refuge for those fleeing the fires who had nowhere else to go. Throughout the weekend, he has been coordinating the aid provided by the parish to the more than 300 displaced people arriving from Chapinería, Pelayos de la Presa, Navas del Rey, and other towns.Along with the residents, the parish priests from those towns are also being sheltered because as Piñero explained to ACI Prensa, the Spanish-language sister service of EWTN News, “even when displaced, one remains a priest and continues to minister to the people of oneʼs town.”“Many of the volunteers helping at the sports center are from Caritas or local confraternities from the town; they have ties to the parish,” noted Piñero, who is from Valdemoro, a nearby town where he has gone to pick up hosts for Mass.Instagram postIn addition to providing food and meeting material needs, the Church offers the treasure of the faith and the sacraments: “At the sports center, we have been attending to people, listening to them, hearing their confessions and above all, listening to so many suffering people. At the end of the day, the people here are extremely vulnerable.”The authorities specifically entrusted the care of the children to the parish. The youngsters are kept entertained with games and activities, so much so that when asked if they want to return home, some say no, “because it feels like camp.”Despite the magnitude of the tragedy, heart-wrenching from a purely human perspective, a supernatural outlook and a shepherd’s heart keep hope alive.“As St. Paul said in the reading: We hold this treasure in earthen vessels so that not only death but the glory of the Lord may be manifested in our lives. That is somewhat what we are experiencing; while we are keenly feeling the drama of so many very difficult situations, Providence is also taking super good care of us,” Piñero emphasized.“If God is looking after us now in this situation, why would he fail me tomorrow? If he is doing so now, then I believe trust is what sustains us in these moments, and not blind trust, but a trust we can tangibly feel here and now,” he explained, referring to the help provided by so many volunteers and donors.‘The Lord is going through this evacuation with us’One of the areas hardest hit by the fire is the Tiétar Valley, home to the town of Rozas de Puerto Real and the minor seminary of the Diocese of Getafe, where 130 students, 35 of whom are seminarians, normally study.The facility, currently spared by the flames, is in grave danger. A summer camp was taking place there until participants had to be evacuated on July 25, the feast of St. James the Apostle. “We were already surrounded by smoke and had to evacuate all the young people; it was done very quickly. In less than 25 minutes, the entire seminary had been cleared, and although there was great fear, everyoneʼs efforts made it possible,” Father Eliert Jerez, rector of the minor seminary, told ACI Prensa.In addition to the people, they removed the statues of the Immaculate Conception and St. Joseph, the archives, and the tabernacles containing the Blessed Sacrament from the site; these were taken to Villaviciosa de Odón, where Jerez is currently taking shelter. Father Eliert Jerez, rector of the minor seminary of the Diocese of Getafe in Spain | Credit: Nicolás de Cárdenas/ACI Prensa The moment the Body of Christ was being moved was captured on video. “I canʼt get that moment out of my head, and I donʼt want to let it go from my heart either,” the priest shared.“When you hold the Blessed Sacrament in your hand, when you can’t wear a cope or liturgical vestments — you realize the Lord’s closeness in those moments. You realize that the Lord was going through this evacuation with us, and I imagine he was also in this prayer and this plea for it to end,” he added.It’s precisely in prayer that they are finding great comfort: “Prayer is working real miracles such as the fact that the seminary has not yet been engulfed by the flames,” explained the rector, even as the burden of responsibility weighs heavily on him: “Many of our seminarians are going to be left homeless. Many of our seminarians will face immense difficulties in continuing their formation.”It’s not just for their sake that Jerez is aware of how this situation will transform life in the region for years to come: “So many towns have been affected. Many people will not get their jobs back because they make their living from the land, and that is very difficult to recover from. Many people have lost not only their homes but also their prospects for the future, and this is a reality that will stay with us in the years ahead.”Indeed, he admitted to his deep unease: “I have had trouble sleeping ever since the first flames appeared.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Amid the destructive forest fires in central Spain, the Catholic Church is ministering to the evacuees, providing material aid, shelter, a listening ear, and the sacraments.

Read More
Miami archbishop calls for ‘compassionate’ protections for Haitians ahead of TPS deadline #Catholic Miami Archbishop Thomas Wenski urged “compassionate” immigration protections for Haitians with temporary protected status (TPS) upon expiration of their automatic work‑permit extension.As “widespread violence, political instability, economic collapse, and humanitarian suffering” continue in Haiti, Wenski said July 24 that the Caribbean nation remains unsafe as a place for migrants to return. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).Miami’s archbishop said local ministries are “preparing for the consequences” of policy changes, including the termination of work authorizations for diocesan employees. Employment authorization documents (EADs) reached a court-extended expiration July 27.TPS is an immigration status granted to eligible foreign nationals from designated countries that are unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.The U.S. Supreme Court on June 25 ruled that DHS could end TPS for Haitians and Syrians. El Salvador’s TPS designation is set to expire Sept. 9.The U.S. House of Representatives passed legislation (H.R. 1689) in April that would add three more years of TPS for Haitian nationals. The legislation has stalled in the Senate.Catholic Health Services (CHS), one of the Archdiocese of Miamiʼs largest ministries, which employs a significant number of Haitian workers who hold TPS, “is currently evaluating the effects of the recent federal changes affecting TPS work authorization, Wenski said.“At this time, an estimated 40 to 50 valued employees may be affected, although the final number remains under review as the organization works individually with each employee based on his or her unique circumstances,” he said.Haitian CHS workers “are more than employees — they are members of our Church and our community,” Wenski said. “They care for the sick, comfort the elderly, and serve some of the most vulnerable among us with compassion and dedication.”Ahead of the deadline, Wenski said “our hearts are with our Haitian brothers and sisters who are living with uncertainty, fear, and anxiety about what the future may hold for themselves and their families.”“The Church recognizes the right of nations to secure their borders and to establish just immigration laws. At the same time, our Catholic faith calls us to uphold the dignity of every human person and to accompany those who are vulnerable,” he said. As “Haiti continues to endure profound hardship,” Wenski urged “elected leaders to pursue compassionate and humane solutions that protect family unity and recognize the extraordinary circumstances facing the Haitian people.”“To our Haitian brothers and sisters: You are not alone. The Catholic Church walks with you,” he said.Haitian workers in Ohio face uncertain futureOhio bishops also have called for continued TPS protections for Haitians, especially as Springfield, Ohio, is home to a large Haitian population. The Catholic Conference of Ohio released a June statement urging action and continued TPS.As the Supreme Court decision has left many families worried about losing their jobs, Ohio-based organizations are also preparing to aid those facing loss of TPS.In an interview July 24 with “EWTN News Nightly,” Casey Rollins, executive director of St. Vincent de Paul in Springfield, Ohio, said the organizationʼs team helps immigrants and nonimmigrants “while theyʼre enduring, or while theyʼre navigating … a crisis or a situation.”“That would be, in this case, once they lost their jobs, we will help them take care of their rent and utilities if they now canʼt pay that,” she said.For “over 60 years, weʼve helped Americans with rent and utilities and those kinds of necessities for independent living. Now weʼre doing that with Haitians and other immigrants whoʼve recently lost jobs,” she explained.“We also are helping the families who, many of them, are certain to be deported,” she said.Following the loss of workers in the Ohio community, “weʼre going to be in trouble,” she said. For years, the area needed “more workers here,” and the Haitian community was “taking a lot of these jobs.”

Miami archbishop calls for ‘compassionate’ protections for Haitians ahead of TPS deadline #Catholic Miami Archbishop Thomas Wenski urged “compassionate” immigration protections for Haitians with temporary protected status (TPS) upon expiration of their automatic work‑permit extension.As “widespread violence, political instability, economic collapse, and humanitarian suffering” continue in Haiti, Wenski said July 24 that the Caribbean nation remains unsafe as a place for migrants to return. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).Miami’s archbishop said local ministries are “preparing for the consequences” of policy changes, including the termination of work authorizations for diocesan employees. Employment authorization documents (EADs) reached a court-extended expiration July 27.TPS is an immigration status granted to eligible foreign nationals from designated countries that are unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.The U.S. Supreme Court on June 25 ruled that DHS could end TPS for Haitians and Syrians. El Salvador’s TPS designation is set to expire Sept. 9.The U.S. House of Representatives passed legislation (H.R. 1689) in April that would add three more years of TPS for Haitian nationals. The legislation has stalled in the Senate.Catholic Health Services (CHS), one of the Archdiocese of Miamiʼs largest ministries, which employs a significant number of Haitian workers who hold TPS, “is currently evaluating the effects of the recent federal changes affecting TPS work authorization, Wenski said.“At this time, an estimated 40 to 50 valued employees may be affected, although the final number remains under review as the organization works individually with each employee based on his or her unique circumstances,” he said.Haitian CHS workers “are more than employees — they are members of our Church and our community,” Wenski said. “They care for the sick, comfort the elderly, and serve some of the most vulnerable among us with compassion and dedication.”Ahead of the deadline, Wenski said “our hearts are with our Haitian brothers and sisters who are living with uncertainty, fear, and anxiety about what the future may hold for themselves and their families.”“The Church recognizes the right of nations to secure their borders and to establish just immigration laws. At the same time, our Catholic faith calls us to uphold the dignity of every human person and to accompany those who are vulnerable,” he said. As “Haiti continues to endure profound hardship,” Wenski urged “elected leaders to pursue compassionate and humane solutions that protect family unity and recognize the extraordinary circumstances facing the Haitian people.”“To our Haitian brothers and sisters: You are not alone. The Catholic Church walks with you,” he said.Haitian workers in Ohio face uncertain futureOhio bishops also have called for continued TPS protections for Haitians, especially as Springfield, Ohio, is home to a large Haitian population. The Catholic Conference of Ohio released a June statement urging action and continued TPS.As the Supreme Court decision has left many families worried about losing their jobs, Ohio-based organizations are also preparing to aid those facing loss of TPS.In an interview July 24 with “EWTN News Nightly,” Casey Rollins, executive director of St. Vincent de Paul in Springfield, Ohio, said the organizationʼs team helps immigrants and nonimmigrants “while theyʼre enduring, or while theyʼre navigating … a crisis or a situation.”“That would be, in this case, once they lost their jobs, we will help them take care of their rent and utilities if they now canʼt pay that,” she said.For “over 60 years, weʼve helped Americans with rent and utilities and those kinds of necessities for independent living. Now weʼre doing that with Haitians and other immigrants whoʼve recently lost jobs,” she explained.“We also are helping the families who, many of them, are certain to be deported,” she said.Following the loss of workers in the Ohio community, “weʼre going to be in trouble,” she said. For years, the area needed “more workers here,” and the Haitian community was “taking a lot of these jobs.”

Catholic Health Services, one of the Archdiocese of Miami’s largest ministries, faces losing an estimated 40 to 50 employees, Miami Archbishop Thomas Wenski said.

Read More
5 things to know about St. Bridget of Sweden, mystic and mother #Catholic On July 23, the Catholic Church celebrates the feast day of St. Bridget of Sweden, a mystic of the Middle Ages who was a wife, mother to a large family, lady-in-waiting to a queen, and founder of a religious order that still exists today.1. St. Bridget experienced her first vision at age 10.Bridget, or “Birgitta,” was born to wealthy, devout parents in Sweden in the year 1303. Her mother died early in her life, and she and her siblings were raised by their aunt. At 10 years old, Bridget had a vision of Christ on the cross in his agonizing suffering. In her vision, Bridget saw Christ with his wounds from Good Friday, with the wounds of “The Man of Sorrows” in Isaiah 53. She asked Jesus who hurt him, and he responded: “Those who despise me and refuse my love for them.” She would go on to write about these revelations; her works were published posthumously.2. Bridget served in the royal court of Sweden.Bridget was married in 1316 at the young age of 13 to 18-year-old Ulf Gudmarsson, the Swedish prince of Nericia. The two joined the Third Order of St. Francis and dedicated their resources to building a hospital and caring for the needs of the poor. Ulf served on the council of the king of Sweden, Magnus Eriksson, and the king asked Bridget to be a lady-in-waiting for his wife, Queen Blanche of Namur.3. Bridget was a mother to eight children, and one of them became a saint.Bridget and Ulf raised a large family together while also serving the poor and managing their duties in court. Of Bridget’s eight children, two died in infancy, and another two died in the Crusades. Two of their surviving children were married, and another two joined religious life. One of those two became a saint and was canonized — St. Catherine of Sweden.4. Bridget founded a religious order, the Bridgettines, after her husband died.Bridget and Ulf made a pilgrimage to Santiago de Compostela in Spain between 1341 and 1343, but on their return trip, Ulf became ill. The couple stopped in France until Ulf regained his health, but soon after they returned to Sweden, in 1344, he passed away.After his death, Bridget donated her belongings to the poor and devoted her life to Christ, following a call from God to start a new religious order.She founded the Order of the Most Holy Savior, now known as the Brigittines, in 1346, and her congregation was approved by Pope Urban V in 1370. The Brigittines were to be led by an abbess and constitute both nuns and priests. The priests, who lived in a separate section, served as chaplains and confessors for the nuns.King Magnus helped Bridget make the Abbey of Vadstena the home of the Brigittines. He donated a small palace and land for the new monastery.But Bridget would never see her work come to fruition. She had a vision from Christ calling her to return to Rome and await the pope’s return from France during the Avignon Papacy. She never became a nun herself, and she never saw the monastery in Vadstena. She died several years before the pope’s permanent return to Rome.But her order spread through Europe and still exists today in both contemplative monasteries and apostolic convents, with branches in 19 countries including Sweden, Norway, Poland, Italy, Israel, India, the Philippines, Mexico, and the United States.5. St. Bridget is the co-patroness of Europe.After Bridget died in Rome on July 23, 1373, her children brought her remains back to the headquarters of her religious order. Less than 20 years later, in 1391, Pope Boniface IX proclaimed her a saint. Her revelations and writings on the sufferings of Christ were published after her death. In 1999, St. John Paul II chose her as one of the three female co-patronesses of Europe, along with St. Catherine of Siena and St. Edith Stein.This story was first published on July 23, 2024, and has been updated.

5 things to know about St. Bridget of Sweden, mystic and mother #Catholic On July 23, the Catholic Church celebrates the feast day of St. Bridget of Sweden, a mystic of the Middle Ages who was a wife, mother to a large family, lady-in-waiting to a queen, and founder of a religious order that still exists today.1. St. Bridget experienced her first vision at age 10.Bridget, or “Birgitta,” was born to wealthy, devout parents in Sweden in the year 1303. Her mother died early in her life, and she and her siblings were raised by their aunt. At 10 years old, Bridget had a vision of Christ on the cross in his agonizing suffering. In her vision, Bridget saw Christ with his wounds from Good Friday, with the wounds of “The Man of Sorrows” in Isaiah 53. She asked Jesus who hurt him, and he responded: “Those who despise me and refuse my love for them.” She would go on to write about these revelations; her works were published posthumously.2. Bridget served in the royal court of Sweden.Bridget was married in 1316 at the young age of 13 to 18-year-old Ulf Gudmarsson, the Swedish prince of Nericia. The two joined the Third Order of St. Francis and dedicated their resources to building a hospital and caring for the needs of the poor. Ulf served on the council of the king of Sweden, Magnus Eriksson, and the king asked Bridget to be a lady-in-waiting for his wife, Queen Blanche of Namur.3. Bridget was a mother to eight children, and one of them became a saint.Bridget and Ulf raised a large family together while also serving the poor and managing their duties in court. Of Bridget’s eight children, two died in infancy, and another two died in the Crusades. Two of their surviving children were married, and another two joined religious life. One of those two became a saint and was canonized — St. Catherine of Sweden.4. Bridget founded a religious order, the Bridgettines, after her husband died.Bridget and Ulf made a pilgrimage to Santiago de Compostela in Spain between 1341 and 1343, but on their return trip, Ulf became ill. The couple stopped in France until Ulf regained his health, but soon after they returned to Sweden, in 1344, he passed away.After his death, Bridget donated her belongings to the poor and devoted her life to Christ, following a call from God to start a new religious order.She founded the Order of the Most Holy Savior, now known as the Brigittines, in 1346, and her congregation was approved by Pope Urban V in 1370. The Brigittines were to be led by an abbess and constitute both nuns and priests. The priests, who lived in a separate section, served as chaplains and confessors for the nuns.King Magnus helped Bridget make the Abbey of Vadstena the home of the Brigittines. He donated a small palace and land for the new monastery.But Bridget would never see her work come to fruition. She had a vision from Christ calling her to return to Rome and await the pope’s return from France during the Avignon Papacy. She never became a nun herself, and she never saw the monastery in Vadstena. She died several years before the pope’s permanent return to Rome.But her order spread through Europe and still exists today in both contemplative monasteries and apostolic convents, with branches in 19 countries including Sweden, Norway, Poland, Italy, Israel, India, the Philippines, Mexico, and the United States.5. St. Bridget is the co-patroness of Europe.After Bridget died in Rome on July 23, 1373, her children brought her remains back to the headquarters of her religious order. Less than 20 years later, in 1391, Pope Boniface IX proclaimed her a saint. Her revelations and writings on the sufferings of Christ were published after her death. In 1999, St. John Paul II chose her as one of the three female co-patronesses of Europe, along with St. Catherine of Siena and St. Edith Stein.This story was first published on July 23, 2024, and has been updated.

On July 23, the Catholic Church celebrates the feast day of St. Bridget of Sweden, a mystic of the Middle Ages who was a wife and mother of eight children.

Read More
Total Lunar Eclipse – A total lunar eclipse rises over New Orleans, home of NASA’s Michoud Assembly Facility, in the early morning hours of Tuesday, March 3. A lunar eclipse occurs when Earth passes directly between the Sun and Moon, casting a huge shadow across the Moon’s surface. The Moon appears dark red or orange as the Sun’s light filters through Earth’s atmosphere.

A total lunar eclipse rises over New Orleans, home of NASA’s Michoud Assembly Facility, in the early morning hours of Tuesday, March 3. A lunar eclipse occurs when Earth passes directly between the Sun and Moon, casting a huge shadow across the Moon’s surface. The Moon appears dark red or orange as the Sun’s light filters through Earth’s atmosphere.

Read More
Fishing Boats and City Lights – Fishing boats illuminate the Arabian Sea along India’s west coast with green lights designed to attract squid, shrimp, sardines, and mackerel in this nighttime photograph from the International Space Station, orbiting 259 miles above Earth. At lower right, the city lights of Hyderabad—renowned for its historic diamond and pearl trade—stretch westward toward the Mumbai Metropolitan Region, home to over 26 million people and the heart of Bollywood.

Fishing boats illuminate the Arabian Sea along India’s west coast with green lights designed to attract squid, shrimp, sardines, and mackerel in this nighttime photograph from the International Space Station, orbiting 259 miles above Earth. At lower right, the city lights of Hyderabad—renowned for its historic diamond and pearl trade—stretch westward toward the Mumbai Metropolitan Region, home to over 26 million people and the heart of Bollywood.

Read More
Stormy, Snowy Winter for Hokkaido – Northern Japan, especially the island of Hokkaido, is home to some of the snowiest cities in the world. Sapporo, the island’s largest city and host of an annual snow festival, typically sees more than 140 days of snowfall, with nearly 6 meters (20 feet) accumulating on average each year.

Northern Japan, especially the island of Hokkaido, is home to some of the snowiest cities in the world. Sapporo, the island’s largest city and host of an annual snow festival, typically sees more than 140 days of snowfall, with nearly 6 meters (20 feet) accumulating on average each year.

Read More