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How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever.
 
 Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha
 
 María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him.
 
 María Elena with Enrique | Credit: Courtesy of María Elena Rocha
 
 And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said.
 
 María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha
 
 “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever. Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him. María Elena with Enrique | Credit: Courtesy of María Elena Rocha And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said. María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Maria Elena Rocha recounts how despite the tragedy of losing her husband and two sons in last summer’s earthquake in Venezuela, her faith and trust in God still sustains her.

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Falling cross that killed priest a punishment from God? A priest reflects #Catholic The death of Father Patricio Alfredo Sánchez Molinari on Saturday, Oct. 17, which occurred when a cross fell on him while he was celebrating Mass in Guayaquil, Ecuador, has left Catholics in shock.In response to comments on social media questioning whether the incident was a punishment from God, Father Juan Carlos Vásconez, a priest and rector of St. Josemaría Escrivá Church in Guayaquil, pointed to a passage from the Gospel to explain why it should not be interpreted in that way.In comments to EWTN News Español, the Spanish-language sister service of EWTN News, Vásconez spoke about the collapse of the tower of Siloam, which resulted in the deaths of 18 people (cf. Luke 13:4-5). He explained that Jesus made it clear that the victims were no more sinful than the other inhabitants of Jerusalem. Rather than assigning them blame, the Lord called everyone to repentance.“In the face of death, there is a message of equality. Life is fragile, and we will all go through that moment,” he said.The priest recalled that Sánchez was very well loved in Guayaquil and noted his piety. In February, he had led a retreat that was attended by other priests.A cross falls during MassFor Vásconez, the circumstances surrounding the Redemptorist priest’s death also invite reflection on the Christian faith.“The Mass is the sacrifice of Christ on Calvary, and it is the greatest thing we Christians have here on earth,” he noted.Vásconez shared in the grief caused by Sánchez’s passing, affirming that even in the midst of a tragedy, the faithful can find strength in God. He also asked for prayers for the Redemptorists and for the community of Our Lady of Perpetual Help Parish, which has lost its parish priest.“I would say that this will serve as a seed, inspiring [more men] to also want to dedicate themselves,” he added, referring to the possibility that the priest’s witness might encourage new vocations.Reviewing safety in churchesVásconez also called for an inspection of objects installed within churches to prevent accidents. He emphasized the need to ensure that crosses and religious images are securely fastened and that items attached to walls and ceilings are also checked.He mentioned that he recently learned of another incident in which a piece of marble detached from a wall. Consequently, he explained that at the church where he serves, they will inspect the ceiling lights to ensure they are securely anchored.“These are safety matters which incidents like this serve as a reminder to pay attention to such things,” he noted.The priest asked for prayers for the parishioners of Our Lady of Perpetual Help and for the Redemptorist family following the death of Sánchez.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Falling cross that killed priest a punishment from God? A priest reflects #Catholic The death of Father Patricio Alfredo Sánchez Molinari on Saturday, Oct. 17, which occurred when a cross fell on him while he was celebrating Mass in Guayaquil, Ecuador, has left Catholics in shock.In response to comments on social media questioning whether the incident was a punishment from God, Father Juan Carlos Vásconez, a priest and rector of St. Josemaría Escrivá Church in Guayaquil, pointed to a passage from the Gospel to explain why it should not be interpreted in that way.In comments to EWTN News Español, the Spanish-language sister service of EWTN News, Vásconez spoke about the collapse of the tower of Siloam, which resulted in the deaths of 18 people (cf. Luke 13:4-5). He explained that Jesus made it clear that the victims were no more sinful than the other inhabitants of Jerusalem. Rather than assigning them blame, the Lord called everyone to repentance.“In the face of death, there is a message of equality. Life is fragile, and we will all go through that moment,” he said.The priest recalled that Sánchez was very well loved in Guayaquil and noted his piety. In February, he had led a retreat that was attended by other priests.A cross falls during MassFor Vásconez, the circumstances surrounding the Redemptorist priest’s death also invite reflection on the Christian faith.“The Mass is the sacrifice of Christ on Calvary, and it is the greatest thing we Christians have here on earth,” he noted.Vásconez shared in the grief caused by Sánchez’s passing, affirming that even in the midst of a tragedy, the faithful can find strength in God. He also asked for prayers for the Redemptorists and for the community of Our Lady of Perpetual Help Parish, which has lost its parish priest.“I would say that this will serve as a seed, inspiring [more men] to also want to dedicate themselves,” he added, referring to the possibility that the priest’s witness might encourage new vocations.Reviewing safety in churchesVásconez also called for an inspection of objects installed within churches to prevent accidents. He emphasized the need to ensure that crosses and religious images are securely fastened and that items attached to walls and ceilings are also checked.He mentioned that he recently learned of another incident in which a piece of marble detached from a wall. Consequently, he explained that at the church where he serves, they will inspect the ceiling lights to ensure they are securely anchored.“These are safety matters which incidents like this serve as a reminder to pay attention to such things,” he noted.The priest asked for prayers for the parishioners of Our Lady of Perpetual Help and for the Redemptorist family following the death of Sánchez.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Father Juan Vásconez said the death of Father Patricio Sánchez resulting from a large cross falling in him should not be interpreted as a punishment but as a call to repent, as we will all die.

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In a wealthy Asian city, a play asks why St. Clare of Assisi chose to own nothing #Catholic SINGAPORE — St. Clare of Assisi, as she appears on a church stage in Singapore this week, opens her story with a list of what her family owned. “We had money, we had servants … we had horses,” she tells the audience. “We had everything, but for a girl like me, my life was already written for me.”The line comes early in “TO GAZE: St. Clare of Assisi,” performed Oct. 16 and 17 at the Church of St. Mary of the Angels, a Catholic parish in Bukit Batok in western Singapore served by Franciscan friars.
 
 The official poster for “TO GAZE: St. Clare of Assisi,” presented by CANA and Saint Max in Singapore Oct. 16–17, 2026, for the Jubilee Year of St. Francis, with Sharda Harrison as St. Clare and Fra Rowland Yeo, OFM, as St. Francis. | Credit: Courtesy of CANA and Saint Max
 
 Presented by CANA, a faith-based community and cultural hub in Singapore, and Saint Max, the production is part of the celebrations of the Jubilee Year of St. Francis of Assisi, which the worldwide Franciscan family has held to mark 800 years since Francis died in October 1226.Actress Sharda Harrison wrote the script and plays the role of Clare; according to the organizers, she also directed the show. Fra Rowland Yeo, OFM, a Franciscan friar, plays St. Francis, and the productionʼs poster says all proceeds go to the development office of the Franciscan friars.
 
 Fra Michael D’Cruz, OFM, welcomes the audience before the performance Oct. 16, 2026, in Singapore. | Credit: Benedict Tang
 
 An organizer from CANA who asked not to be named said that after a year of jubilee celebrations for Francis, the play was a fitting way to close the celebration with “the precious legacy of St. Clare.” The group turned to Harrison, the organizer said, because she had portrayed St. Thérèse of Lisieux for them in 2024 in “St. Thérèse: The Little Way,” a play she also wrote and directed.Asked what audiences should take home, the organizer answered with a question: “Why is poverty a privilege? … Why is this crazy lady Clare so resolved to live it?” The second and last performance falls on Oct. 17, the United Nations' International Day for the Eradication of Poverty.
 
 Sharda Harrison, barefoot, addresses the audience as St. Clare at the first performance of “TO GAZE: St. Clare of Assisi,” Oct. 16, 2026. | Credit: Benedict Tang
 
 Medieval marriage, modern ‘swiping’In a city-state where Catholics live alongside Buddhists, Muslims, Hindus, Taoists, and others, the script reaches for references from everyday modern life. When Clareʼs father looks for a husband for her, suitors appear on a large screen: Guido, Bernardo, and Silvestro, “my fatherʼs favorite.” Clare asks the audience to vote. “In your time … you swipe right if you like the boy, and you swipe left if you donʼt like the boy,” she says.The comedy gives way to the turning point of her life. Clare describes Francis as a merchantʼs son “born into wealth just like me.” She says: “I realized that I had everything, but I wanted none of it.” She slips out of her family home on Palm Sunday night, has her hair cut before Francis, and faces her furious father: “I belong to Christ now, Father.”It is not a one-woman show. Other actors play Clareʼs companions and the early friars, and Clare pulls women from the audience into the story, choosing them as “sisters” and giving them vows as her community grows.
 
 Clare’s hair is cut as she gives up her life of privilege, with Fra Rowland Yeo, OFM, as St. Francis, at a performance in Singapore on Oct. 16, 2026. | Credit: Benedict Tang
 
 ‘The right to possess nothing’Poverty runs through the script. Clare recalls that her mother, Ortolana, “saw God everywhere, especially in the poor,” and adds: “They were not hidden like today.”“This is what it means to live in the privilege of poverty,” she says, “to be given the right to possess nothing.” The world, she tells them, “did not understand. Not even the Church.”The title of the play echoes Clareʼs letters to St. Agnes of Prague, a princess who, in the playʼs words, “decided to give up everything to become a poor lady.” In welcoming remarks before the curtain, Fra Michael DʼCruz, OFM, the Franciscan friar overseeing the event for the parish, quoted those letters and described how the two saints, Clare and Francis, worked together. “Francis was the voice; Clare was the quiet powerhouse of prayer,” he said.Near the end, Clare looks back on a life of refusals. “Perhaps saying no was never the whole point,” she says. “I had to learn how to say yes, yes to Christ, yes to poverty.”After the cast took their bow on opening night, Harrison dropped Clareʼs Italian accent to thank those present “for wanting to be here to listen to Clareʼs story,” promising “a bigger, grander farewell” for the last night.St. Clare died in 1253 at San Damiano, near Assisi, Italy, her home “for the next 40 years,” as she says in the script.

In a wealthy Asian city, a play asks why St. Clare of Assisi chose to own nothing #Catholic SINGAPORE — St. Clare of Assisi, as she appears on a church stage in Singapore this week, opens her story with a list of what her family owned. “We had money, we had servants … we had horses,” she tells the audience. “We had everything, but for a girl like me, my life was already written for me.”The line comes early in “TO GAZE: St. Clare of Assisi,” performed Oct. 16 and 17 at the Church of St. Mary of the Angels, a Catholic parish in Bukit Batok in western Singapore served by Franciscan friars. The official poster for “TO GAZE: St. Clare of Assisi,” presented by CANA and Saint Max in Singapore Oct. 16–17, 2026, for the Jubilee Year of St. Francis, with Sharda Harrison as St. Clare and Fra Rowland Yeo, OFM, as St. Francis. | Credit: Courtesy of CANA and Saint Max Presented by CANA, a faith-based community and cultural hub in Singapore, and Saint Max, the production is part of the celebrations of the Jubilee Year of St. Francis of Assisi, which the worldwide Franciscan family has held to mark 800 years since Francis died in October 1226.Actress Sharda Harrison wrote the script and plays the role of Clare; according to the organizers, she also directed the show. Fra Rowland Yeo, OFM, a Franciscan friar, plays St. Francis, and the productionʼs poster says all proceeds go to the development office of the Franciscan friars. Fra Michael D’Cruz, OFM, welcomes the audience before the performance Oct. 16, 2026, in Singapore. | Credit: Benedict Tang An organizer from CANA who asked not to be named said that after a year of jubilee celebrations for Francis, the play was a fitting way to close the celebration with “the precious legacy of St. Clare.” The group turned to Harrison, the organizer said, because she had portrayed St. Thérèse of Lisieux for them in 2024 in “St. Thérèse: The Little Way,” a play she also wrote and directed.Asked what audiences should take home, the organizer answered with a question: “Why is poverty a privilege? … Why is this crazy lady Clare so resolved to live it?” The second and last performance falls on Oct. 17, the United Nations' International Day for the Eradication of Poverty. Sharda Harrison, barefoot, addresses the audience as St. Clare at the first performance of “TO GAZE: St. Clare of Assisi,” Oct. 16, 2026. | Credit: Benedict Tang Medieval marriage, modern ‘swiping’In a city-state where Catholics live alongside Buddhists, Muslims, Hindus, Taoists, and others, the script reaches for references from everyday modern life. When Clareʼs father looks for a husband for her, suitors appear on a large screen: Guido, Bernardo, and Silvestro, “my fatherʼs favorite.” Clare asks the audience to vote. “In your time … you swipe right if you like the boy, and you swipe left if you donʼt like the boy,” she says.The comedy gives way to the turning point of her life. Clare describes Francis as a merchantʼs son “born into wealth just like me.” She says: “I realized that I had everything, but I wanted none of it.” She slips out of her family home on Palm Sunday night, has her hair cut before Francis, and faces her furious father: “I belong to Christ now, Father.”It is not a one-woman show. Other actors play Clareʼs companions and the early friars, and Clare pulls women from the audience into the story, choosing them as “sisters” and giving them vows as her community grows. Clare’s hair is cut as she gives up her life of privilege, with Fra Rowland Yeo, OFM, as St. Francis, at a performance in Singapore on Oct. 16, 2026. | Credit: Benedict Tang ‘The right to possess nothing’Poverty runs through the script. Clare recalls that her mother, Ortolana, “saw God everywhere, especially in the poor,” and adds: “They were not hidden like today.”“This is what it means to live in the privilege of poverty,” she says, “to be given the right to possess nothing.” The world, she tells them, “did not understand. Not even the Church.”The title of the play echoes Clareʼs letters to St. Agnes of Prague, a princess who, in the playʼs words, “decided to give up everything to become a poor lady.” In welcoming remarks before the curtain, Fra Michael DʼCruz, OFM, the Franciscan friar overseeing the event for the parish, quoted those letters and described how the two saints, Clare and Francis, worked together. “Francis was the voice; Clare was the quiet powerhouse of prayer,” he said.Near the end, Clare looks back on a life of refusals. “Perhaps saying no was never the whole point,” she says. “I had to learn how to say yes, yes to Christ, yes to poverty.”After the cast took their bow on opening night, Harrison dropped Clareʼs Italian accent to thank those present “for wanting to be here to listen to Clareʼs story,” promising “a bigger, grander farewell” for the last night.St. Clare died in 1253 at San Damiano, near Assisi, Italy, her home “for the next 40 years,” as she says in the script.

A Catholic parish in western Singapore hosted the play “TO GAZE: St. Clare of Assisi” as part of celebrations for the Jubilee Year of St. Francis of Assisi.

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‘The Chosen’ releases official trailer for Season 6 #Catholic “The Chosen” released its official trailer for Season 6 on Oct. 15. The upcoming season of the hit series focuses on the 24 hours of Good Friday — culminating in the crucifixion of Jesus Christ.Season 6 of “The Chosen” will include six episodes — the first three of which will debut on Nov. 15 on Prime Video, followed by the release of a weekly episode through Dec. 6.The season finale will be a stand-alone theatrical release on March 12, 2027.“It was painful to shoot, and it’s painful to contemplate,” Dallas Jenkins, creator of the show, wrote on the show’s Instagram account.He added: “But if there’s one thing I want you to take away from this season, it’s that Jesus chose this path. He even tells the apostles he could be rescued from it if he wanted. He chose surrender and humility and sacrifice. Knowing that should make this story a little less painful.”“Season 5 was the powder keg. In Season Six, it explodes,” he concluded.The trailer depicts the moments leading up to Jesus’ scourging and crucifixion. The episodes will depict the events from the perspective of those who were close to Jesus and those who took part in his condemnation — the Pharisees speak of justice, the Romans of peace, and Jesus’ followers see it as a murder.In a press release earlier this year, Jenkins said: “Everyone knows the basics of this part of the story, but not everyone knows the ‘why’ of the crucifixion and the extraordinary events of these 24 hours. We realized this not only deserved a season of television but a standalone full-length theatrical event as well. We wrote and filmed all of it with this in mind.”The show’s star, actor Jonathan Roumie, has spoken about his experience portraying Jesus’ passion and crucifixion.In an interview with EWTN News at ChosenCon on Feb. 20 he said: “For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage, of the Lord’s passion; playing it and reenacting it has left me absolutely humbled and moved.”The new trailer already has over 1 million views on YouTube in the 24 hours since its release.

‘The Chosen’ releases official trailer for Season 6 #Catholic “The Chosen” released its official trailer for Season 6 on Oct. 15. The upcoming season of the hit series focuses on the 24 hours of Good Friday — culminating in the crucifixion of Jesus Christ.Season 6 of “The Chosen” will include six episodes — the first three of which will debut on Nov. 15 on Prime Video, followed by the release of a weekly episode through Dec. 6.The season finale will be a stand-alone theatrical release on March 12, 2027.“It was painful to shoot, and it’s painful to contemplate,” Dallas Jenkins, creator of the show, wrote on the show’s Instagram account.He added: “But if there’s one thing I want you to take away from this season, it’s that Jesus chose this path. He even tells the apostles he could be rescued from it if he wanted. He chose surrender and humility and sacrifice. Knowing that should make this story a little less painful.”“Season 5 was the powder keg. In Season Six, it explodes,” he concluded.The trailer depicts the moments leading up to Jesus’ scourging and crucifixion. The episodes will depict the events from the perspective of those who were close to Jesus and those who took part in his condemnation — the Pharisees speak of justice, the Romans of peace, and Jesus’ followers see it as a murder.In a press release earlier this year, Jenkins said: “Everyone knows the basics of this part of the story, but not everyone knows the ‘why’ of the crucifixion and the extraordinary events of these 24 hours. We realized this not only deserved a season of television but a standalone full-length theatrical event as well. We wrote and filmed all of it with this in mind.”The show’s star, actor Jonathan Roumie, has spoken about his experience portraying Jesus’ passion and crucifixion.In an interview with EWTN News at ChosenCon on Feb. 20 he said: “For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage, of the Lord’s passion; playing it and reenacting it has left me absolutely humbled and moved.”The new trailer already has over 1 million views on YouTube in the 24 hours since its release.

The new trailer already has over 1 million views on YouTube in the 24 hours since its release.

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New White House press secretary describes ‘miracle’ when her mother chose adoption over abortion #Catholic Newly appointed White House press secretary and pro-life advocate Katie Zacharia, whose appointment President Donald Trump announced Oct. 9, has shared that her biological mother chose life over abortion in the final moments before a scheduled procedure, calling it a “miracle.”Last year Zacharia, now herself a mother of four and an attorney, described in an interview with “We The People with Gates Garcia” how the precise circumstances of her birth became the foundation of her pro-life convictions.She told Garcia that she was “approximately 20, 30 minutes away from being aborted” when her mother, Ruth, changed her mind.Ruth, whom Zacharia described as having a “tough background of sexual abuse,” was about to head to her abortion appointment when the biological father called, pushing the abortion. Ruth was about to walk out the door to head to the clinic when the phone rang again. Ruth walked back to the phone to answer it, and the Christian counselor who’d called urged her to “consider an open adoption rather than an abortion, so you have an opportunity to know who this child could be and give this child an opportunity to live.”The counselor told her she did not understand “how painful” abortion would be for her, because along with “the loss of [her] baby,” there would be “ensuing psychological, physical … trauma.”Zacharia said her mother decided not to go through with the abortion “to the anger and dismay of her family,” which allowed Zacharia to be adopted as a newborn. She later met her biological mother at age 18, who told her the story. She said that “seconds of a phone call … saved my life,” calling her story “a miracle” that explains why the issue is “so near and dear” to her.Zacharia, who while in law school at Pepperdine University served as president of the university’s Christian Legal Society chapter, has also served on the board of advisers for the White Rose Resistance, a group founded by Seth Gruber that advocates for legal protection for the unborn.Zacharia has been a frequent commentator on Fox News, Newsmax, and other outlets. She also previously worked as general counsel for Fix California, a conservative nonprofit.In February, she became deputy assistant secretary for public affairs at the Department of Homeland Security under then-Secretary Kristi Noem. She resigned after roughly a month, citing the strain on her family of commuting between California, her home, and Washington, D.C. In June, she joined Trump Media & Technology Group/Truth Social as a senior communications adviser.Zacharia succeeds Karoline Leavitt, who in an interview with Sean Hannity last month explained that she left the position to spend more time with her growing family. Trump said Zacharia would begin her new role on Oct. 12 and hold an introductory news conference on Wednesday, Oct. 14, at 9:30 a.m. ET in the White House press briefing room.

New White House press secretary describes ‘miracle’ when her mother chose adoption over abortion #Catholic Newly appointed White House press secretary and pro-life advocate Katie Zacharia, whose appointment President Donald Trump announced Oct. 9, has shared that her biological mother chose life over abortion in the final moments before a scheduled procedure, calling it a “miracle.”Last year Zacharia, now herself a mother of four and an attorney, described in an interview with “We The People with Gates Garcia” how the precise circumstances of her birth became the foundation of her pro-life convictions.She told Garcia that she was “approximately 20, 30 minutes away from being aborted” when her mother, Ruth, changed her mind.Ruth, whom Zacharia described as having a “tough background of sexual abuse,” was about to head to her abortion appointment when the biological father called, pushing the abortion. Ruth was about to walk out the door to head to the clinic when the phone rang again. Ruth walked back to the phone to answer it, and the Christian counselor who’d called urged her to “consider an open adoption rather than an abortion, so you have an opportunity to know who this child could be and give this child an opportunity to live.”The counselor told her she did not understand “how painful” abortion would be for her, because along with “the loss of [her] baby,” there would be “ensuing psychological, physical … trauma.”Zacharia said her mother decided not to go through with the abortion “to the anger and dismay of her family,” which allowed Zacharia to be adopted as a newborn. She later met her biological mother at age 18, who told her the story. She said that “seconds of a phone call … saved my life,” calling her story “a miracle” that explains why the issue is “so near and dear” to her.Zacharia, who while in law school at Pepperdine University served as president of the university’s Christian Legal Society chapter, has also served on the board of advisers for the White Rose Resistance, a group founded by Seth Gruber that advocates for legal protection for the unborn.Zacharia has been a frequent commentator on Fox News, Newsmax, and other outlets. She also previously worked as general counsel for Fix California, a conservative nonprofit.In February, she became deputy assistant secretary for public affairs at the Department of Homeland Security under then-Secretary Kristi Noem. She resigned after roughly a month, citing the strain on her family of commuting between California, her home, and Washington, D.C. In June, she joined Trump Media & Technology Group/Truth Social as a senior communications adviser.Zacharia succeeds Karoline Leavitt, who in an interview with Sean Hannity last month explained that she left the position to spend more time with her growing family. Trump said Zacharia would begin her new role on Oct. 12 and hold an introductory news conference on Wednesday, Oct. 14, at 9:30 a.m. ET in the White House press briefing room.

She said that she was “approximately 20, 30 minutes away from being aborted” when her mother changed her mind.

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NFL legend Mike Ditka was a Catholic coach #Catholic Former professional football coach Mike Ditka, a practicing Catholic who occasionally served as lector at the 7 a.m. team Mass on game-day Sundays during his decade leading the Chicago Bears, died Friday. He was 86.“Iron Mike,” as Ditka was known, had a famously explosive temper, which often boiled over on the sidelines and in postgame press conferences. Ditka, who led the Bears to a Super Bowl XX victory in 1986, once broke his right hand after punching a hard object over frustration with the play of a rookie offensive lineman — then, before the next game, told his team to “win this one for Lefty.”Less well known was Ditka’s commitment to his Catholic faith, for which he credited his convert mother and the nuns of his parochial school in Aliquippa, Pennsylvania, where he was raised.“Growing up, the most important thing was the sacraments with my family,” Ditka told an interviewer with the Catholic website “One Peter Five” in August 2018. “We loved everything about the faith. Going to Catholic school and learning the faith, I wouldn’t trade that for anything.”“I don’t care how many times I got hit by a nun,” Ditka said, “it was good for me.”Football successBorn Michael Dyczko in 1939, Ditka was the son of a non-churchgoing Ukrainian and Polish steelworker father and an Irish and German mother who converted to Catholicism.He played tight end for the University of Pittsburgh and then in the NFL for the Chicago Bears, Philadelphia Eagles, and Dallas Cowboys. In 1988 Ditka was honored as the first tight end ever to be inducted into the Pro Football Hall of Fame.After retiring from playing, Ditka served as an assistant coach before getting his unlikely chance as the head coach of the Bears in 1982.His 1985 Bears went 15-1 during the regular season and stomped their way through the playoffs to a Super Bowl victory. So confident were the players of that dominant team that they recorded a rap song called “The Super Bowl Shuffle” during the regular season. (Ditka later said he didn’t know about it, but he didn’t criticize the players for doing it.)Ditka’s success, toughness, temper, and sense of humor made him a cultural phenomenon, inspiring a recurring skit (and guest appearances) on “Saturday Night Live” and launching a career as a motivational speaker.When the team’s fortunes plummeted, he was fired in 1992. He later coached the New Orleans Saints but was fired after three years.Off-field philanthropyDitka made millions as a pitchman for dozens of products after he left football, and he used some of that wealth to help others.“Ditka was very supportive of Misericordia and other charities that supported children with special needs and disabilities,” Mary FioRito, an attorney, lifelong Chicagoan, and Cardinal Francis George Fellow at the Ethics and Public Policy Center, told the National Catholic Register, the sister partner of EWTN News.And not just with checks.“He spoke at fundraisers, and surprised observers could catch him privately visiting with residents he knew by name,” reported the suburban Chicago Daily Herald.Ditka was also a member of the Knights of Columbus and participated in the organization’s charitable activities.‘Constant turmoil’In his 1986 autobiography “Ditka,” published at the peak of his success, Ditka admitted to having had “no spiritual life at all” during the 1970s, before two other coaches got him involved in a Bible study that reintroduced him to God.“I always had faith, but I never had understanding,” Ditka said. “I always knew what was going on in life. I was raised right. I did all the things you were supposed to do. But I never understood why I was supposed to do them, because I never had a total understanding of what was going on.”He also acknowledged what he called “constant turmoil inside,” and he compared himself unfavorably to longtime Dallas Cowboys coach Tom Landry (1924–2000), whom he admired for always keeping his cool on the sidelines and for his involvement in the Fellowship of Christian Athletes.“My priorities can get mixed up. I don’t think he ever gets his priorities mixed up,” Ditka said in the book.Ditka said he discovered that following his faith was hard work.“Sometimes you take for granted that your faith will always be there and everything will be fine. But without making the effort, that’s just not a fact. You have to make a real effort to live your faith daily,” Ditka said in the book.“Nobody is going to do it every day. Nobody is going to do it perfectly,” he continued. “But unless you make the effort you’ve got no chance at all.”Ditka married in 1961, got divorced in 1973, and then remarried in 1977. Both wives survive him, as do his four children, according to an obituary in the Daily Herald.“I’m far from perfect now, and I’m never going to be perfect,” Ditka said in his autobiography. “When I die, I’m going to be still trying to get better than I am.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

NFL legend Mike Ditka was a Catholic coach #Catholic Former professional football coach Mike Ditka, a practicing Catholic who occasionally served as lector at the 7 a.m. team Mass on game-day Sundays during his decade leading the Chicago Bears, died Friday. He was 86.“Iron Mike,” as Ditka was known, had a famously explosive temper, which often boiled over on the sidelines and in postgame press conferences. Ditka, who led the Bears to a Super Bowl XX victory in 1986, once broke his right hand after punching a hard object over frustration with the play of a rookie offensive lineman — then, before the next game, told his team to “win this one for Lefty.”Less well known was Ditka’s commitment to his Catholic faith, for which he credited his convert mother and the nuns of his parochial school in Aliquippa, Pennsylvania, where he was raised.“Growing up, the most important thing was the sacraments with my family,” Ditka told an interviewer with the Catholic website “One Peter Five” in August 2018. “We loved everything about the faith. Going to Catholic school and learning the faith, I wouldn’t trade that for anything.”“I don’t care how many times I got hit by a nun,” Ditka said, “it was good for me.”Football successBorn Michael Dyczko in 1939, Ditka was the son of a non-churchgoing Ukrainian and Polish steelworker father and an Irish and German mother who converted to Catholicism.He played tight end for the University of Pittsburgh and then in the NFL for the Chicago Bears, Philadelphia Eagles, and Dallas Cowboys. In 1988 Ditka was honored as the first tight end ever to be inducted into the Pro Football Hall of Fame.After retiring from playing, Ditka served as an assistant coach before getting his unlikely chance as the head coach of the Bears in 1982.His 1985 Bears went 15-1 during the regular season and stomped their way through the playoffs to a Super Bowl victory. So confident were the players of that dominant team that they recorded a rap song called “The Super Bowl Shuffle” during the regular season. (Ditka later said he didn’t know about it, but he didn’t criticize the players for doing it.)Ditka’s success, toughness, temper, and sense of humor made him a cultural phenomenon, inspiring a recurring skit (and guest appearances) on “Saturday Night Live” and launching a career as a motivational speaker.When the team’s fortunes plummeted, he was fired in 1992. He later coached the New Orleans Saints but was fired after three years.Off-field philanthropyDitka made millions as a pitchman for dozens of products after he left football, and he used some of that wealth to help others.“Ditka was very supportive of Misericordia and other charities that supported children with special needs and disabilities,” Mary FioRito, an attorney, lifelong Chicagoan, and Cardinal Francis George Fellow at the Ethics and Public Policy Center, told the National Catholic Register, the sister partner of EWTN News.And not just with checks.“He spoke at fundraisers, and surprised observers could catch him privately visiting with residents he knew by name,” reported the suburban Chicago Daily Herald.Ditka was also a member of the Knights of Columbus and participated in the organization’s charitable activities.‘Constant turmoil’In his 1986 autobiography “Ditka,” published at the peak of his success, Ditka admitted to having had “no spiritual life at all” during the 1970s, before two other coaches got him involved in a Bible study that reintroduced him to God.“I always had faith, but I never had understanding,” Ditka said. “I always knew what was going on in life. I was raised right. I did all the things you were supposed to do. But I never understood why I was supposed to do them, because I never had a total understanding of what was going on.”He also acknowledged what he called “constant turmoil inside,” and he compared himself unfavorably to longtime Dallas Cowboys coach Tom Landry (1924–2000), whom he admired for always keeping his cool on the sidelines and for his involvement in the Fellowship of Christian Athletes.“My priorities can get mixed up. I don’t think he ever gets his priorities mixed up,” Ditka said in the book.Ditka said he discovered that following his faith was hard work.“Sometimes you take for granted that your faith will always be there and everything will be fine. But without making the effort, that’s just not a fact. You have to make a real effort to live your faith daily,” Ditka said in the book.“Nobody is going to do it every day. Nobody is going to do it perfectly,” he continued. “But unless you make the effort you’ve got no chance at all.”Ditka married in 1961, got divorced in 1973, and then remarried in 1977. Both wives survive him, as do his four children, according to an obituary in the Daily Herald.“I’m far from perfect now, and I’m never going to be perfect,” Ditka said in his autobiography. “When I die, I’m going to be still trying to get better than I am.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

The Chicago Bears icon, who died on Friday, gave to charities, lectored at Mass, and belonged to the Knights of Columbus.

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Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said.
 
 The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family
 
 It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said. The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

Pope Leo XIV blessed Olivia Hamelin, a 3-year-old with a rare genetic condition, during his visit to Lourdes, France.

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The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The beloved Carmelite nun, patron saint of the missions, and youngest doctor of the Church is celebrated in the universal Church on Oct. 1.

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NASA astronaut Randy Bresnik (left) and ESA (European Space Agency) astronaut Luca Parmitano view progress on the solid rocket booster integration in High Bay 3 inside the Vehicle Assembly Building at NASA’s Kennedy Space Center in Florida on Wednesday, Sept. 2, 2026.

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Sainthood cause for Virginia farmer who saved his son moves forward #Catholic The sainthood cause of Tom Vander Woude is moving forward, according to his home diocese of Arlington, Virginia. Vander Woude, a father of seven sons, died saving the life of his youngest son, Joseph, who has Down syndrome.The diocese will begin gathering information — a key initial stage in the Catholic Church’s process of determining sainthood.When Joseph, a teenager at the time, fell into a septic tank, Tom climbed into the tank with him, pushing him up toward the surface, away from the toxic fumes, saving his son’s life. Tom, 66, died on Sept. 8, 2008, in the accident, leaving behind his wife and seven sons. His legacy didn’t end there, however. Because of his self-sacrificial act, a group of Catholics, formally called the Tom Vander Woude Guild, began to advocate for his cause.“His final act of self-sacrificial love was widely regarded as the culmination of a Christian life marked by faith, charity, humility, fortitude, and generous service to others,” read Arlington Bishop Michael Burbidge’s edict, also signed by Monsignor Paul deLadurantaye, the chancellor of the diocese.After receiving a formal petition from the cause’s postulator, Waldery Hilgeman, the diocese is asking for all information that could affect the cause to be brought forward. The bishop is also collecting any writings by Vander Woude and any documents about him.“We see in the life and death of Thomas Vander Woude a sincere response to the Christian call to sainthood,” Burbidge said. “As heroic as were the circumstances of Thomas Vander Woude’s death, this husband and father showed in a profound way that sanctity is to be sought first and foremost through personal faithfulness in daily life and to a consistent and sincere yes to God in the circumstances of one’s vocation and responsibilities.”Burbidge spoke about the cause in a podcast on Sept. 10, describing Vander Woude as “a holy, faithful, selfless, sacrificial man who serves as an inspiration for us.”“That’s what saints do,” he continued. “They show us that we, who are ordinary and flawed, can live heroic and holy lives."“When you move forward in this cause, itʼs not just because of that one heroic event, but also the day-to-day faithfulness as a husband, as a father, as a citizen, as a man of God,” Burbidge said.
 
 Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. | Credit: Photo courtesy of the Tom Vander Woude Guild
 
 Chris Vander Woude, a son of Tom Vander Woude who is advocating for his cause, expressed his excitement at the progress.“I am grateful to the Diocese of Arlington and Bishop Burbidge for taking this step in the investigative process; it is truly exciting and incredibly humbling at the same time,” Chris Vander Woude told EWTN News.“Not a day goes by without missing Dad, but witnessing how his story continues to inspire so many is a consolation,” he said. “I think his commitment to his daily vocation as a husband and father, culminating in his sacrifice for my brother, resonates with all sorts of people — especially parents. We continue to pray that Godʼs will be done in this process.”

Sainthood cause for Virginia farmer who saved his son moves forward #Catholic The sainthood cause of Tom Vander Woude is moving forward, according to his home diocese of Arlington, Virginia. Vander Woude, a father of seven sons, died saving the life of his youngest son, Joseph, who has Down syndrome.The diocese will begin gathering information — a key initial stage in the Catholic Church’s process of determining sainthood.When Joseph, a teenager at the time, fell into a septic tank, Tom climbed into the tank with him, pushing him up toward the surface, away from the toxic fumes, saving his son’s life. Tom, 66, died on Sept. 8, 2008, in the accident, leaving behind his wife and seven sons. His legacy didn’t end there, however. Because of his self-sacrificial act, a group of Catholics, formally called the Tom Vander Woude Guild, began to advocate for his cause.“His final act of self-sacrificial love was widely regarded as the culmination of a Christian life marked by faith, charity, humility, fortitude, and generous service to others,” read Arlington Bishop Michael Burbidge’s edict, also signed by Monsignor Paul deLadurantaye, the chancellor of the diocese.After receiving a formal petition from the cause’s postulator, Waldery Hilgeman, the diocese is asking for all information that could affect the cause to be brought forward. The bishop is also collecting any writings by Vander Woude and any documents about him.“We see in the life and death of Thomas Vander Woude a sincere response to the Christian call to sainthood,” Burbidge said. “As heroic as were the circumstances of Thomas Vander Woude’s death, this husband and father showed in a profound way that sanctity is to be sought first and foremost through personal faithfulness in daily life and to a consistent and sincere yes to God in the circumstances of one’s vocation and responsibilities.”Burbidge spoke about the cause in a podcast on Sept. 10, describing Vander Woude as “a holy, faithful, selfless, sacrificial man who serves as an inspiration for us.”“That’s what saints do,” he continued. “They show us that we, who are ordinary and flawed, can live heroic and holy lives."“When you move forward in this cause, itʼs not just because of that one heroic event, but also the day-to-day faithfulness as a husband, as a father, as a citizen, as a man of God,” Burbidge said. Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. | Credit: Photo courtesy of the Tom Vander Woude Guild Chris Vander Woude, a son of Tom Vander Woude who is advocating for his cause, expressed his excitement at the progress.“I am grateful to the Diocese of Arlington and Bishop Burbidge for taking this step in the investigative process; it is truly exciting and incredibly humbling at the same time,” Chris Vander Woude told EWTN News.“Not a day goes by without missing Dad, but witnessing how his story continues to inspire so many is a consolation,” he said. “I think his commitment to his daily vocation as a husband and father, culminating in his sacrifice for my brother, resonates with all sorts of people — especially parents. We continue to pray that Godʼs will be done in this process.”

The sainthood cause for Tom Vander Woude, a Catholic father of seven who died saving his youngest son, moves to the information gathering stage.

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Vatican vegetable garden goes 100% organic #Catholic A vegetable garden and orchard inside the Vatican walls, which historically provided food for the pope’s household, is now cultivated using exclusively organic farming techniques.The private garden covers almost a tenth of an acre of cultivable land inside the Mater Ecclesiae Monastery property, where Pope Benedict XVI lived during his retirement and now reside cloistered Benedictine nuns from the Abbey of St. Scholastica in Victoria, Argentina.Sometimes known as “the pope’s garden,” the vegetable plot “has always been a defining feature of the Vatican Gardens because, in fact, the Vatican Gardens were originally created primarily for that purpose — to provide sustenance for the [Apostolic] Palace,” Stefano Giampaolo, a forestry expert and head of the Gardens and Environment Service of the Vatican, told EWTN News.Giampaolo explained that now the plot is more accurately understood as the vegetable garden of the Vatican Gardens — an area that covers roughly half of Vatican City at 57 acres.
 
 Mater Ecclesiae Monastery, built inside Vatican City in the 1990s to house nuns who support the ministry of the pope through prayer, has an adjoining vegetable garden and orchard. | Credit: Hannah Brockhaus/EWTN News
 
 The Benedictine nuns at Mater Ecclesiae Monastery, who pray for the pope, eat the fruit and vegetables grown in the garden and use them to make jams and other food preserves. The excess produce is given to a Vatican soup kitchen run by the Missionaries of Charity.The move to biological farming techniques has been underway for several years, partly in response to Pope Francis’ 2015 encyclical Laudato Si’, Giampaolo said.The challenges of organicAccording to Gilberto Bianchi, the gardener responsible for the orchard and vegetable patch since 2008, the Vatican has a “desire to respect nature” in how it cares for the plants and trees on its land.But it’s far from easy.“Clearly, running a completely organic vegetable garden presents challenges, partly because insects are aggressive, and we use natural predators in the soil to control them,” Bianchi said. “No chemical fertilizers or insecticides are used.”He added that soil drainage and water conservation are also challenges.“This type of soil drains very well, so to conserve water, we add coconut fiber to retain moisture. And it’s watered with a drip irrigation system specifically to target the plants and avoid wasting water,” he said.Part of an organic agriculture also means respecting the seasons, he said. “Right now, the winter crops are being planted, while the summer crops are being harvested.”
 
 The fresh produce grown in the vegetable garden and orchard in Vatican City feeds the Benedictine nuns living in the Mater Ecclesiae Monastery and supports the nearby Missionaries of Charity-run soup kitchen. | Credit: Governorate of Vatican City State
 
 The end-of-summer harvest includes tomatoes, eggplants, green beans, zucchini, cucumbers, and peppers, while the fall and winter crop has broccoli, spinach, lettuce, and pumpkins.According to Vatican Media, the garden also includes garlic, basil, and a Peruvian variety of chili peppers known for its intensity. Kiwi plants were also added recently at the request of the Argentinian nuns.Next to the garden is a small orchard of around 15 citrus trees, some of which are 150 years old.“At this time, we’re planting savoy cabbage,” Bianchi said. “In short, whatever is in season. … So whatever is planted is because nature dictates it at that moment. The plants are grown from seed. We don’t use lab-grown plants.”A historic collection of gardensBianchi, who has worked for more than three decades in the Vatican Gardens, “is the one with the most expertise in this field, and he is now passing that knowledge on to a new gardener,” Giampaolo said.The expert gardener is part of a team of around 35 gardeners and administrators who oversee the Vatican’s green spaces and provide the flower arrangements for papal ceremonies.
 
 Stefano Giampaolo, left, head of the Gardens and Environment Service of Vatican City, and expert gardener Gilberto Bianchi, right, the main caretaker of the orchard and vegetable garden commonly known as “the pope’s garden,” share their expertise with EWTN News in the Vatican Gardens on Sept. 9, 2026. | Credit: Hannah Brockhaus/EWTN News
 
 “People expect to see a single garden, but in reality, as the name suggests, they are the Vatican Gardens — a collection of gardens,” Giampaolo said.The Gardens date to the mid-13th century, when Pope Nicolas III moved the papal residence from the Lateran Palace to the Vatican, had the city state’s walls built, and ordered the creation of a lawn, orchard, and “viridarium” — a Roman-style garden with flowerbeds and a fountain.Today, Giampaolo said, “there are countless different species, both trees and flowers. This is because, over time, the gardens have been enriched by donations and the search for specific botanical material, to the point of becoming a true botanical garden.”“Visitors are often struck by the diversity of the spaces — so many different gardens contained within this small area.”Ultimately, he said, the gardeners hope to one day eliminate all synthetic fertilizers and pesticides from their care of the entire Vatican territory.“It’s a process — the transformation of all the Gardens into organic ones,” he said.

Vatican vegetable garden goes 100% organic #Catholic A vegetable garden and orchard inside the Vatican walls, which historically provided food for the pope’s household, is now cultivated using exclusively organic farming techniques.The private garden covers almost a tenth of an acre of cultivable land inside the Mater Ecclesiae Monastery property, where Pope Benedict XVI lived during his retirement and now reside cloistered Benedictine nuns from the Abbey of St. Scholastica in Victoria, Argentina.Sometimes known as “the pope’s garden,” the vegetable plot “has always been a defining feature of the Vatican Gardens because, in fact, the Vatican Gardens were originally created primarily for that purpose — to provide sustenance for the [Apostolic] Palace,” Stefano Giampaolo, a forestry expert and head of the Gardens and Environment Service of the Vatican, told EWTN News.Giampaolo explained that now the plot is more accurately understood as the vegetable garden of the Vatican Gardens — an area that covers roughly half of Vatican City at 57 acres. Mater Ecclesiae Monastery, built inside Vatican City in the 1990s to house nuns who support the ministry of the pope through prayer, has an adjoining vegetable garden and orchard. | Credit: Hannah Brockhaus/EWTN News The Benedictine nuns at Mater Ecclesiae Monastery, who pray for the pope, eat the fruit and vegetables grown in the garden and use them to make jams and other food preserves. The excess produce is given to a Vatican soup kitchen run by the Missionaries of Charity.The move to biological farming techniques has been underway for several years, partly in response to Pope Francis’ 2015 encyclical Laudato Si’, Giampaolo said.The challenges of organicAccording to Gilberto Bianchi, the gardener responsible for the orchard and vegetable patch since 2008, the Vatican has a “desire to respect nature” in how it cares for the plants and trees on its land.But it’s far from easy.“Clearly, running a completely organic vegetable garden presents challenges, partly because insects are aggressive, and we use natural predators in the soil to control them,” Bianchi said. “No chemical fertilizers or insecticides are used.”He added that soil drainage and water conservation are also challenges.“This type of soil drains very well, so to conserve water, we add coconut fiber to retain moisture. And it’s watered with a drip irrigation system specifically to target the plants and avoid wasting water,” he said.Part of an organic agriculture also means respecting the seasons, he said. “Right now, the winter crops are being planted, while the summer crops are being harvested.” The fresh produce grown in the vegetable garden and orchard in Vatican City feeds the Benedictine nuns living in the Mater Ecclesiae Monastery and supports the nearby Missionaries of Charity-run soup kitchen. | Credit: Governorate of Vatican City State The end-of-summer harvest includes tomatoes, eggplants, green beans, zucchini, cucumbers, and peppers, while the fall and winter crop has broccoli, spinach, lettuce, and pumpkins.According to Vatican Media, the garden also includes garlic, basil, and a Peruvian variety of chili peppers known for its intensity. Kiwi plants were also added recently at the request of the Argentinian nuns.Next to the garden is a small orchard of around 15 citrus trees, some of which are 150 years old.“At this time, we’re planting savoy cabbage,” Bianchi said. “In short, whatever is in season. … So whatever is planted is because nature dictates it at that moment. The plants are grown from seed. We don’t use lab-grown plants.”A historic collection of gardensBianchi, who has worked for more than three decades in the Vatican Gardens, “is the one with the most expertise in this field, and he is now passing that knowledge on to a new gardener,” Giampaolo said.The expert gardener is part of a team of around 35 gardeners and administrators who oversee the Vatican’s green spaces and provide the flower arrangements for papal ceremonies. Stefano Giampaolo, left, head of the Gardens and Environment Service of Vatican City, and expert gardener Gilberto Bianchi, right, the main caretaker of the orchard and vegetable garden commonly known as “the pope’s garden,” share their expertise with EWTN News in the Vatican Gardens on Sept. 9, 2026. | Credit: Hannah Brockhaus/EWTN News “People expect to see a single garden, but in reality, as the name suggests, they are the Vatican Gardens — a collection of gardens,” Giampaolo said.The Gardens date to the mid-13th century, when Pope Nicolas III moved the papal residence from the Lateran Palace to the Vatican, had the city state’s walls built, and ordered the creation of a lawn, orchard, and “viridarium” — a Roman-style garden with flowerbeds and a fountain.Today, Giampaolo said, “there are countless different species, both trees and flowers. This is because, over time, the gardens have been enriched by donations and the search for specific botanical material, to the point of becoming a true botanical garden.”“Visitors are often struck by the diversity of the spaces — so many different gardens contained within this small area.”Ultimately, he said, the gardeners hope to one day eliminate all synthetic fertilizers and pesticides from their care of the entire Vatican territory.“It’s a process — the transformation of all the Gardens into organic ones,” he said.

The move to biological farming techniques has been underway for several years in response to Pope Francis’ 2015 encyclical Laudato Si’.

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Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy.
 
 A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios
 
 St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame.
 
 Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios
 
 Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.”
 
 An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios
 
 From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins.
 
 A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios
 
 The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”

Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy. A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame. Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.” An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins. A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”

Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.”

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From left, Expedition 75 flight engineers Anil Menon of NASA (partially obscured and wearing the spacesuit with a red stripe on the legs) and Sophie Adenot of ESA (European Space Agency) work together during a six‑hour and 23‑minute spacewalk outside the International Space Station.

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From left, Expedition 74 flight engineers Anna Kikina and Pyotr Dubrov of Roscosmos, and Anil Menon of NASA pose for a portrait while holding a cake celebrating their recent arrival aboard the International Space Station.

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San Francisco’s Patchwork Streets – A period of unsettled weather brought scattered showers and thunderstorms to California’s Bay Area on May 27, 2026. That afternoon, a break in the clouds left downtown San Francisco and nearby communities beneath mostly cloud-free skies, allowing an astronaut aboard the International Space Station to take this photograph.

A period of unsettled weather brought scattered showers and thunderstorms to California’s Bay Area on May 27, 2026. That afternoon, a break in the clouds left downtown San Francisco and nearby communities beneath mostly cloud-free skies, allowing an astronaut aboard the International Space Station to take this photograph.

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You’re allowed to play with your food when you’re on the International Space Station! To celebrate a delivery of fresh food, NASA astronauts Jack Hathaway (bottom left), Jessica Meir (middle left), and Chris Williams (bottom right), and ESA (European Space Agency) astronaut Sophie Adenot (top right) pose for a group photo.

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NASA astronauts Reid Wiseman, commander; left, Christina Koch, mission specialist; CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist; and NASA astronaut Victor Glover, Artemis II pilot, right, pose for a group photo after viewing the Orion spacecraft in the well deck of USS John P. Murtha, Saturday, April 11, 2026, in the Pacific Ocean off the coast of California. The quartet splashed down Friday, April 10 at 5:07 p.m. PDT (8:07p.m. EDT).

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Sendoff for Artemis II Crew – From left to right, NASA astronauts Andre Douglas, Victor Glover, and Christina Koch, CSA (Canadian Space Agency) astronauts Jenni Gibbons, NASA astronaut Reid Wiseman, and CSA astronaut Jeremy Hansen pose for a photo before the Artemis II crew proceed to a media event on March 27, 2026.

From left to right, NASA astronauts Andre Douglas, Victor Glover, and Christina Koch, CSA (Canadian Space Agency) astronauts Jenni Gibbons, NASA astronaut Reid Wiseman, and CSA astronaut Jeremy Hansen pose for a photo before the Artemis II crew proceed to a media event on March 27, 2026.

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Webb Studies Cranium Nebula – A brain-new image from Webb! What looks like a brain (complete with what appear as left and right hemispheres) is actually a dying star blowing off a shell of gas, and within that shell, a cloud of various gases.

A brain-new image from Webb! What looks like a brain (complete with what appear as left and right hemispheres) is actually a dying star blowing off a shell of gas, and within that shell, a cloud of various gases.

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Crew-12 Members and Insignia – From left, NASA’s SpaceX Crew-12 crew members – Roscosmos cosmonaut Andrey Fedyaev, NASA astronauts Jack Hathaway and Jessica Meir, and ESA (European Space Agency) astronaut Sophie Adenot – pose next to their mission insignia inside the Astronaut Crew Quarters in the Neil A. Armstrong Operations and Checkout Building at NASA’s Kennedy Space Center in Florida on Monday, Feb. 9, 2026.

From left, NASA’s SpaceX Crew-12 crew members – Roscosmos cosmonaut Andrey Fedyaev, NASA astronauts Jack Hathaway and Jessica Meir, and ESA (European Space Agency) astronaut Sophie Adenot – pose next to their mission insignia inside the Astronaut Crew Quarters in the Neil A. Armstrong Operations and Checkout Building at NASA’s Kennedy Space Center in Florida on Monday, Feb. 9, 2026.

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Picture of the day





The Neckarfront in Tübingen, Germany, seen in the blue hour over the river Neckar. At the left the Hölderlinturm, followed by a row of historic town houses, at the top the tower of St. George’s Collegiate Church.
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The Neckarfront in Tübingen, Germany, seen in the blue hour over the river Neckar. At the left the Hölderlinturm, followed by a row of historic town houses, at the top the tower of St. George’s Collegiate Church.
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Best of 2025: Artemis II Countdown Demonstration Test – Artemis II crewmembers (left to right) NASA astronauts Christina Koch, mission specialist; and Victor Glover, pilot; CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist; and NASA astronaut Reid Wiseman, commander are led to the crew access arm as they prepare to board their Orion spacecraft atop NASA’s Space Launch System rocket during the Artemis II countdown demonstration test on Dec. 20, 2025.

Artemis II crewmembers (left to right) NASA astronauts Christina Koch, mission specialist; and Victor Glover, pilot; CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist; and NASA astronaut Reid Wiseman, commander are led to the crew access arm as they prepare to board their Orion spacecraft atop NASA’s Space Launch System rocket during the Artemis II countdown demonstration test on Dec. 20, 2025.

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Artemis II Crew Launch Day Rehearsal – From left to right, CSA (Canadian Space Agency) astronaut Jeremy Hansen and NASA astronauts Christina Koch, Victor Glover, and Reid Wiseman are seen as they depart the Neil A. Armstrong Operations and Checkout Building to board their Orion spacecraft atop NASA’s Space Launch System rocket inside the Vehicle Assembly Building as part of the Artemis II countdown demonstration test, Saturday, Dec. 20, 2025, at NASA’s Kennedy Space Center in Florida.

From left to right, CSA (Canadian Space Agency) astronaut Jeremy Hansen and NASA astronauts Christina Koch, Victor Glover, and Reid Wiseman are seen as they depart the Neil A. Armstrong Operations and Checkout Building to board their Orion spacecraft atop NASA’s Space Launch System rocket inside the Vehicle Assembly Building as part of the Artemis II countdown demonstration test, Saturday, Dec. 20, 2025, at NASA’s Kennedy Space Center in Florida.

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NASA Lab Completes Engine Checks on New Aircraft – Justin Hall, left, controls a subscale aircraft as Justin Link holds the aircraft in place during preliminary engine tests on Friday, Sept. 12, 2025, at NASA’s Armstong Flight Research Center in Edwards, California. Hall is chief pilot at the center’s Dale Reed Subscale Flight Research Laboratory and Link is a pilot for small uncrewed aircraft systems.

Justin Hall, left, controls a subscale aircraft as Justin Link holds the aircraft in place during preliminary engine tests on Friday, Sept. 12, 2025, at NASA’s Armstong Flight Research Center in Edwards, California. Hall is chief pilot at the center’s Dale Reed Subscale Flight Research Laboratory and Link is a pilot for small uncrewed aircraft systems.

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Peekaboo! – Clockwise from left, JAXA (Japan Aerospace Exploration Agency) astronaut Kimiya Yui and NASA astronauts Jonny Kim, Zena Cardman, and Mike Fincke pose for a playful portrait through a circular opening in a hatch thermal cover aboard the International Space Station on Sept. 18, 2025.

Clockwise from left, JAXA (Japan Aerospace Exploration Agency) astronaut Kimiya Yui and NASA astronauts Jonny Kim, Zena Cardman, and Mike Fincke pose for a playful portrait through a circular opening in a hatch thermal cover aboard the International Space Station on Sept. 18, 2025.

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City Lights and Atmospheric Glow – The atmospheric glow blankets southern Europe and the northwestern Mediterranean coast, outlined by city lights. At left, the Po Valley urban corridor in Italy shines with the metropolitan areas of Milan and Turin and their surrounding suburbs.

The atmospheric glow blankets southern Europe and the northwestern Mediterranean coast, outlined by city lights. At left, the Po Valley urban corridor in Italy shines with the metropolitan areas of Milan and Turin and their surrounding suburbs.

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View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy.
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Picture of the day
View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy.
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View of the village of Gyakar surrounded by a poplar grove in the Upper Mustang region of Nepal. The summits of the Damodar Himal, the Purkung Himal and the Annapurnas are visible in the distance. A suspended bridge over the deep canyon (left) connects it to the neighbouring Chele village and thence to the rest of Nepal.
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Picture of the day
View of the village of Gyakar surrounded by a poplar grove in the Upper Mustang region of Nepal. The summits of the Damodar Himal, the Purkung Himal and the Annapurnas are visible in the distance. A suspended bridge over the deep canyon (left) connects it to the neighbouring Chele village and thence to the rest of Nepal.
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