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Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy. A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame. Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.” An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins. A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”
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Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy. A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame. Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.” An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins. A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”

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Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.”

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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.
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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

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“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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10 lesser-known facts about St. Teresa of Calcutta, 10 years after canonization #Catholic On Sept. 5, Catholics around the world celebrate the feast of St. Teresa of Calcutta, popularly known as Mother Teresa, and this year marks 10 years since she was declared a saint by the Catholic Church. The beloved religious sister was known globally for her work among the poorest of poor in India and for founding the Missionaries of Charity.Yet behind the familiar image of the saint there are aspects of her life that may not be as well-known — from her childhood in the Balkans and years as a teacher to her surprising friendships and spiritual struggles.Here are 10 lesser-known facts about the life of St. Teresa of Calcutta as we celebrate her 10 years as a canonized saint:1. She wasn’t born in IndiaMother Teresa was born Anjezë (Agnes) Gonxhe Bojaxhiu in 1910 in Skopje, which was then part of the Ottoman Empire and is now the capital of North Macedonia. She came from an ethnic Albanian family and was the youngest of five children — two of whom died in infancy.2. She entered religious life at 18At age 12, she felt called to serve the poor and at 18, left home to join the Institute of the Blessed Virgin Mary, known as the Sisters of Loreto, an Irish order of nuns, with the intention to serve in India. She would never again live with her immediate family.3. She chose the name Teresa after St. Thérèse of LisieuxUpon her arrival at Rathfarnham Abbey in Ireland, she took the name Teresa after St. Thérèse of Lisieux, a 19th-century French nun known as the “Little Flower” who was known for her simplicity and doing things in her “Little Way.”4. She was a teacher before she served the poorBefore beginning her work among the poor, Mother Teresa taught in India for nearly two decades. She arrived in Calcutta, India. on Jan. 6, 1929, and after making her first vows in 1931, she was assigned to the Loretto Entally community and taught at St. Mary’s Bengali Medium School for girls. In 1937, Teresa made her final vows as a Loreto nun and then reassumed her duties at the school. In 1944 she became principal of the school.5. She experienced a ‘call within a call’On Sept. 10, 1946, Mother Teresa experienced what she would refer to as the “call within a call.” Over the following weeks and months, she would receive inspiration from God asking her to establish a religious community that would serve the poorest of the poor.6. She didn’t immediately start the religious orderIn August of 1948, Teresa left the Loreto convent and went to a short medical training with the Medical Mission Sisters in Patna. In December of the same year, she returned to Calcutta and stayed temporarily with the Little Sisters of the Poor. During this time, she worked in the slums tending to the sick and dying. On Oct. 7, 1950, the congregation of the Missionaries of Charity was officially established.7. She founded branches for men and priests, tooIn order to serve the various physical and spiritual needs of the sick, Teresa founded the Missionaries of Charity Brothers in 1963 and in 1984 the Missionaries of Charity Fathers. She also created groups for lay people including Co-Workers of Mother Teresa and the Sick and Suffering Co-Workers, which were groups of people who shared her spirit of prayer, simplicity, and love for those most in need.8. She received the Nobel Peace Prize — and rejected the traditional banquetWhen Mother Teresa received the Nobel Peace Prize in 1979, she asked that the money that would have been spent on the customary banquet instead be given to the poor. She also used her Nobel platform to speak about the dignity of human life and the need for the protection of the unborn.9. She experienced profound spiritual darknessOne of the most surprising aspects of Mother Teresa’s life is that she endured decades of what she described as profound interior darkness. Despite being a woman of deep prayer, her private letters revealed that she sometimes felt distant from God even as she continued serving him.10. Her congregation spread around the worldToday the Missionaries of Charity have 754 homes in 138 countries around the world and a little over 5,000 nuns serving the poorest of the poor.
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10 lesser-known facts about St. Teresa of Calcutta, 10 years after canonization #Catholic On Sept. 5, Catholics around the world celebrate the feast of St. Teresa of Calcutta, popularly known as Mother Teresa, and this year marks 10 years since she was declared a saint by the Catholic Church. The beloved religious sister was known globally for her work among the poorest of poor in India and for founding the Missionaries of Charity.Yet behind the familiar image of the saint there are aspects of her life that may not be as well-known — from her childhood in the Balkans and years as a teacher to her surprising friendships and spiritual struggles.Here are 10 lesser-known facts about the life of St. Teresa of Calcutta as we celebrate her 10 years as a canonized saint:1. She wasn’t born in IndiaMother Teresa was born Anjezë (Agnes) Gonxhe Bojaxhiu in 1910 in Skopje, which was then part of the Ottoman Empire and is now the capital of North Macedonia. She came from an ethnic Albanian family and was the youngest of five children — two of whom died in infancy.2. She entered religious life at 18At age 12, she felt called to serve the poor and at 18, left home to join the Institute of the Blessed Virgin Mary, known as the Sisters of Loreto, an Irish order of nuns, with the intention to serve in India. She would never again live with her immediate family.3. She chose the name Teresa after St. Thérèse of LisieuxUpon her arrival at Rathfarnham Abbey in Ireland, she took the name Teresa after St. Thérèse of Lisieux, a 19th-century French nun known as the “Little Flower” who was known for her simplicity and doing things in her “Little Way.”4. She was a teacher before she served the poorBefore beginning her work among the poor, Mother Teresa taught in India for nearly two decades. She arrived in Calcutta, India. on Jan. 6, 1929, and after making her first vows in 1931, she was assigned to the Loretto Entally community and taught at St. Mary’s Bengali Medium School for girls. In 1937, Teresa made her final vows as a Loreto nun and then reassumed her duties at the school. In 1944 she became principal of the school.5. She experienced a ‘call within a call’On Sept. 10, 1946, Mother Teresa experienced what she would refer to as the “call within a call.” Over the following weeks and months, she would receive inspiration from God asking her to establish a religious community that would serve the poorest of the poor.6. She didn’t immediately start the religious orderIn August of 1948, Teresa left the Loreto convent and went to a short medical training with the Medical Mission Sisters in Patna. In December of the same year, she returned to Calcutta and stayed temporarily with the Little Sisters of the Poor. During this time, she worked in the slums tending to the sick and dying. On Oct. 7, 1950, the congregation of the Missionaries of Charity was officially established.7. She founded branches for men and priests, tooIn order to serve the various physical and spiritual needs of the sick, Teresa founded the Missionaries of Charity Brothers in 1963 and in 1984 the Missionaries of Charity Fathers. She also created groups for lay people including Co-Workers of Mother Teresa and the Sick and Suffering Co-Workers, which were groups of people who shared her spirit of prayer, simplicity, and love for those most in need.8. She received the Nobel Peace Prize — and rejected the traditional banquetWhen Mother Teresa received the Nobel Peace Prize in 1979, she asked that the money that would have been spent on the customary banquet instead be given to the poor. She also used her Nobel platform to speak about the dignity of human life and the need for the protection of the unborn.9. She experienced profound spiritual darknessOne of the most surprising aspects of Mother Teresa’s life is that she endured decades of what she described as profound interior darkness. Despite being a woman of deep prayer, her private letters revealed that she sometimes felt distant from God even as she continued serving him.10. Her congregation spread around the worldToday the Missionaries of Charity have 754 homes in 138 countries around the world and a little over 5,000 nuns serving the poorest of the poor.

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Sept. 5 marks the feast of Mother Teresa and the 10th anniversary of her canonization.

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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Starting out their marriage without God at the center, the couple became estranged and the husband left, but things began to change when their daughter asked her mom, “Teach me to pray.”

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Revival of Latin Mass spreads among Vietnamese Catholic youth #Catholic The Latin Mass and traditional Vietnamese prayers and catechetical texts written by missionaries prior to the Second Vatican Council are growing in popularity among young Vietnamese Catholics.“Few Catholic communities in Southeast Asia still possess such a rich heritage,” Joseph Christopher Nguyen Thien Tuan Hoang, the leader of a Latin Mass community in Vietnam, said in an Aug. 25 UCA News report.While there is no established parish dedicated to the Latin Mass according to the report, traditional communities are able to attend the liturgy when approval is granted and with the help of foreign visiting priests.“Our biggest challenge is not hostility, but misunderstanding,” Hoang said. “If more Church leaders understood why some young Catholics are drawn to the older liturgy, I believe more people would have the opportunity to experience this part of the Churchʼs tradition.”From Gaza to Taybeh, priests call for living Christian presence in Holy LandFather Gabriel Romanelli of Holy Family Parish in Gaza City discussed the ongoing humanitarian crisis in Gaza during a video appearance at the Rimini Meeting, a signature event hosted by the Catholic movement Communion and Liberation.Romanelli described Gaza as a devastated territory where water, electricity, and basic necessities remain scarce. The priest said his decision to stay was rooted in pastoral duty: the parish could not abandon children, people with disabilities, or struggling families.ACI MENA, the Arabic-language sister service of EWTN News, reported Aug. 26 that Gaza’s Christian community now numbers 541 Catholics and Orthodox, and 60 members have died since the war began.Father Francesco Ielpo, custos of the Holy Land, also spoke at the event, turning attention to the attacks facing the Christian town of Taybeh and called for concrete protection of fundamental rights. He also encouraged pilgrims to return, noting that their presence supports local Christians and strengthens their calling to care for the holy sites.10 Catholic dioceses in the Philippines call for end to mining agreementBishops representing 10 Catholic dioceses in the Philippines have issued a joint pastoral statement addressed to President Ferdinand Marcos Jr. and Environment Secretary Juan Miguel T. Cuna calling for an end to mining in the island of Sibuyan.The letter, titled “Let Sibuyan Live: A Joint Call to Initiate the Cancellation of APMC’s Mining Agreement,” urges political leaders to carry out a comprehensive review of a mining agreement with Altai Philippines Mining Corp (APMC) in Sibuyan to ensure compliance with environmental laws, according to an Aug. 24 report from Inquirer.net. The bishops expressed concern over the mining agreement’s threats to the island’s mountains, watersheds, rivers, coral reefs, and species unique to the island.Recently appointed apostolic nuncio to Germany makes first visitThe recently appointed apostolic nuncio to Germany, Archbishop Hubertus van Megen, completed his inaugural visit to the headquarters of the German Bishops' Conference (DBK) in Bonn this week, CNA Deutsch, the German-language sister service of EWTN News, reported Aug. 28. During the meeting, van Megen presented his official assignment letter as nuncio to the DBK chairman signed by Vatican Secretary of State Cardinal Pietro Parolin. "It was the first visit of an apostolic nuncio to the Secretariat of the German Bishops' Conference in more than 13 years,” the DBK noted in its announcement on social media. Van Megen has served as nuncio to Kenya and South Sudan and held various positions within United Nations institutions.UK member of Parliament calls for reforms before considering assisted suicideMember of Parliament Zubir Ahmed, a former health minister in the British Labour Party and National Health Service doctor, has backed calls from Prime Minister Andy Burnham, a Catholic, to carry out health reforms before considering legislation on assisted suicide.“What kind of society are we building if, before we’ve fixed the systems designed to care for people, we introduce a system designed to help them die?” Ahmed asked in an Aug. 25 op-ed in The Guardian. “As a former health minister who has seen the system from the inside, I am able to say it is not ready or equipped to answer this question.” Ahmed’s remarks come after the prime minister said in July that debates on assisted suicide should be delayed until the country’s palliative and social care systems have been reformed.Syria’s Catholic schools seek to remain both strong and compassionateWith another school year approaching, Syria’s Christian schools are struggling to keep tuition affordable while covering salaries, taxes, electricity, books, and other rising expenses.Father Fadi Najjar, secretary-general of Catholic educational institutions in Syria, said no child should be forced out because a family cannot pay, ACI MENA reported Aug. 27. At the same time, he cautioned that schools cannot fulfill their educational mission if they are treated solely as charitable institutions. Najjar appealed to churches and aid organizations to support families in genuine need and help protect the future of Christian education in Syria.Catholic priest in Ghana suspended for ‘abandoning’ pastoral ministryGhana’s Diocese of Konongo-Mampong has imposed an indefinite canonical suspension on a priest of the diocese for taking a leave of absence and “abandoning his pastoral ministry” without legitimate permission.Bishop John Opoku-Agyemang announced the suspension of Father Samuel Adapore on Aug. 24, ACI Africa, the sister service of EWTN News in Africa, reported. The priest has been barred from administering any of the sacraments publicly, including the celebration of Mass, or officiating any other liturgical services. The bishop said he made the decision “with a heavy heart but a great sense of duty to Holy Mother Church” to suspend the priest, who he noted had left his parish without telling anyone where he was going, including immediate family members.Sierra Leonean priest cautions religious against shunning help for mental health strugglesThe president of the Regional Union of Priests of West Africa has told members of the Institutes of Consecrated Life and Societies of Apostolic Life not to be ashamed of seeking psychological support, stressing that “mental-health struggles do not cancel their vocation,” ACI Africa reported Aug. 25.“Our priests and religious spend their lives caring for others. We must also care for them. They need trusted friends, safe spaces for honest conversation, regular medical and psychological support, sufficient rest, and communities that listen without judgment,” Father Peter Konteh said following the resignation of Bishop Karl-Heinz Wiesemann of German’s Speyer Diocese over mental health struggles.Christian city of Qamishli, Syria, turns 100The city of Qamishli marked its centennial with a Christian community far smaller than the one that helped build the northeastern Syrian city.Founded in 1926 after Christians fled Ottoman-era massacres, the city once had a population that was nearly 90% Christian, ACI MENA reported Aug. 25. Father Samir Kanoun, priest of the church of St. Yacoub Al-Nusaibini in Qamishli, said decades of migration, intensified after the Syrian crisis began in 2011, have reduced that share to about 20%, leaving roughly 2,000 Christian families. Despite the decline, Qamishli retains a rich mix of Syriac, Armenian, Chaldean, Assyrian, and Protestant churches. Their cooperation grew stronger during the war through shared prayer, security coordination, and charitable work. Kanoun remains hopeful, pointing to the city’s active young Christians and the Church’s efforts to preserve their faith, heritage, and sense of belonging to Syria.
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Revival of Latin Mass spreads among Vietnamese Catholic youth #Catholic The Latin Mass and traditional Vietnamese prayers and catechetical texts written by missionaries prior to the Second Vatican Council are growing in popularity among young Vietnamese Catholics.“Few Catholic communities in Southeast Asia still possess such a rich heritage,” Joseph Christopher Nguyen Thien Tuan Hoang, the leader of a Latin Mass community in Vietnam, said in an Aug. 25 UCA News report.While there is no established parish dedicated to the Latin Mass according to the report, traditional communities are able to attend the liturgy when approval is granted and with the help of foreign visiting priests.“Our biggest challenge is not hostility, but misunderstanding,” Hoang said. “If more Church leaders understood why some young Catholics are drawn to the older liturgy, I believe more people would have the opportunity to experience this part of the Churchʼs tradition.”From Gaza to Taybeh, priests call for living Christian presence in Holy LandFather Gabriel Romanelli of Holy Family Parish in Gaza City discussed the ongoing humanitarian crisis in Gaza during a video appearance at the Rimini Meeting, a signature event hosted by the Catholic movement Communion and Liberation.Romanelli described Gaza as a devastated territory where water, electricity, and basic necessities remain scarce. The priest said his decision to stay was rooted in pastoral duty: the parish could not abandon children, people with disabilities, or struggling families.ACI MENA, the Arabic-language sister service of EWTN News, reported Aug. 26 that Gaza’s Christian community now numbers 541 Catholics and Orthodox, and 60 members have died since the war began.Father Francesco Ielpo, custos of the Holy Land, also spoke at the event, turning attention to the attacks facing the Christian town of Taybeh and called for concrete protection of fundamental rights. He also encouraged pilgrims to return, noting that their presence supports local Christians and strengthens their calling to care for the holy sites.10 Catholic dioceses in the Philippines call for end to mining agreementBishops representing 10 Catholic dioceses in the Philippines have issued a joint pastoral statement addressed to President Ferdinand Marcos Jr. and Environment Secretary Juan Miguel T. Cuna calling for an end to mining in the island of Sibuyan.The letter, titled “Let Sibuyan Live: A Joint Call to Initiate the Cancellation of APMC’s Mining Agreement,” urges political leaders to carry out a comprehensive review of a mining agreement with Altai Philippines Mining Corp (APMC) in Sibuyan to ensure compliance with environmental laws, according to an Aug. 24 report from Inquirer.net. The bishops expressed concern over the mining agreement’s threats to the island’s mountains, watersheds, rivers, coral reefs, and species unique to the island.Recently appointed apostolic nuncio to Germany makes first visitThe recently appointed apostolic nuncio to Germany, Archbishop Hubertus van Megen, completed his inaugural visit to the headquarters of the German Bishops' Conference (DBK) in Bonn this week, CNA Deutsch, the German-language sister service of EWTN News, reported Aug. 28. During the meeting, van Megen presented his official assignment letter as nuncio to the DBK chairman signed by Vatican Secretary of State Cardinal Pietro Parolin. "It was the first visit of an apostolic nuncio to the Secretariat of the German Bishops' Conference in more than 13 years,” the DBK noted in its announcement on social media. Van Megen has served as nuncio to Kenya and South Sudan and held various positions within United Nations institutions.UK member of Parliament calls for reforms before considering assisted suicideMember of Parliament Zubir Ahmed, a former health minister in the British Labour Party and National Health Service doctor, has backed calls from Prime Minister Andy Burnham, a Catholic, to carry out health reforms before considering legislation on assisted suicide.“What kind of society are we building if, before we’ve fixed the systems designed to care for people, we introduce a system designed to help them die?” Ahmed asked in an Aug. 25 op-ed in The Guardian. “As a former health minister who has seen the system from the inside, I am able to say it is not ready or equipped to answer this question.” Ahmed’s remarks come after the prime minister said in July that debates on assisted suicide should be delayed until the country’s palliative and social care systems have been reformed.Syria’s Catholic schools seek to remain both strong and compassionateWith another school year approaching, Syria’s Christian schools are struggling to keep tuition affordable while covering salaries, taxes, electricity, books, and other rising expenses.Father Fadi Najjar, secretary-general of Catholic educational institutions in Syria, said no child should be forced out because a family cannot pay, ACI MENA reported Aug. 27. At the same time, he cautioned that schools cannot fulfill their educational mission if they are treated solely as charitable institutions. Najjar appealed to churches and aid organizations to support families in genuine need and help protect the future of Christian education in Syria.Catholic priest in Ghana suspended for ‘abandoning’ pastoral ministryGhana’s Diocese of Konongo-Mampong has imposed an indefinite canonical suspension on a priest of the diocese for taking a leave of absence and “abandoning his pastoral ministry” without legitimate permission.Bishop John Opoku-Agyemang announced the suspension of Father Samuel Adapore on Aug. 24, ACI Africa, the sister service of EWTN News in Africa, reported. The priest has been barred from administering any of the sacraments publicly, including the celebration of Mass, or officiating any other liturgical services. The bishop said he made the decision “with a heavy heart but a great sense of duty to Holy Mother Church” to suspend the priest, who he noted had left his parish without telling anyone where he was going, including immediate family members.Sierra Leonean priest cautions religious against shunning help for mental health strugglesThe president of the Regional Union of Priests of West Africa has told members of the Institutes of Consecrated Life and Societies of Apostolic Life not to be ashamed of seeking psychological support, stressing that “mental-health struggles do not cancel their vocation,” ACI Africa reported Aug. 25.“Our priests and religious spend their lives caring for others. We must also care for them. They need trusted friends, safe spaces for honest conversation, regular medical and psychological support, sufficient rest, and communities that listen without judgment,” Father Peter Konteh said following the resignation of Bishop Karl-Heinz Wiesemann of German’s Speyer Diocese over mental health struggles.Christian city of Qamishli, Syria, turns 100The city of Qamishli marked its centennial with a Christian community far smaller than the one that helped build the northeastern Syrian city.Founded in 1926 after Christians fled Ottoman-era massacres, the city once had a population that was nearly 90% Christian, ACI MENA reported Aug. 25. Father Samir Kanoun, priest of the church of St. Yacoub Al-Nusaibini in Qamishli, said decades of migration, intensified after the Syrian crisis began in 2011, have reduced that share to about 20%, leaving roughly 2,000 Christian families. Despite the decline, Qamishli retains a rich mix of Syriac, Armenian, Chaldean, Assyrian, and Protestant churches. Their cooperation grew stronger during the war through shared prayer, security coordination, and charitable work. Kanoun remains hopeful, pointing to the city’s active young Christians and the Church’s efforts to preserve their faith, heritage, and sense of belonging to Syria.

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Vietnamese youth drawn to the TLM, Holy Land priests highlight plight of Christian community, Philippine dioceses call for end of mining agreement, and more in this week’s world news roundup.

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UPDATE: Nepal, China warn of second flood as Church launches relief efforts #Catholic Authorities are warning of a second flood after Wednesday’s devastating deluge on the Nepal-China border, which left more than 1,500 people missing, many presumed dead.Nepal’s National Disaster Risk Reduction and Management Authority said a lake at the flood site was rising and at risk of bursting, raising the prospect of another deadly disaster.China’s Minister of Water Resources said the lake had formed inside Nepal and was already overflowing. A further 3 million cubic meters could flow in over three days, the ministry said, raising the risk of a breach during that window to a high level. Rain is forecast across the coming days.Catholic relief agencies immediately responded to the unfolding disaster, linking their efforts to the urgent needs created by the floods. Caritas Nepal said it had mobilized teams and begun operating community kitchens in areas where people lost their homes, while also distributing immediate relief supplies. Some Catholics who had been working in tourist areas remain unaccounted for, the agency said.Catholic Relief Services launched an emergency appeal, saying it was coordinating with Caritas Nepal and local partners to assess urgent needs and support affected communities.Caritas Australia launched an urgent flood appeal, confirming teams are on the ground assessing the scale of the disaster and the needs it has created.The needs will most likely include emergency shelter, clean water and sanitation, food, and immediate and long-term recovery, the aid agency noted.The apostolic administrator of Nepal told Fides news agency on Thursday this was “the worst disaster in the country’s history.”“It was terrible. A flood coming from the mountains, and directed violently towards the valley, overwhelmed everything: people, homes, bridges, structures. Villages, markets, and roads were swept away. It is a serious wound for the nation,” Father Silas Krishna Bogati said.“We have about 25 Catholic families in the disaster area; they appear to be safe, but we are very worried about them,” he said. “We entrust them to God, we pray for their safety, and we will do everything we can to help them.”Bogati noted that Nepalese, as well as foreigners and tourists, were in the area at the time of the disaster.At least 392 people have been killed, 389 of them in Nepal and three in Tibet, according to Nepali authorities and Chinese state media. More than 900 remain unaccounted for in Nepal and more than 550 in Tibet; 466 people have been rescued.Pope Leo sent his condolences and offered prayers for the victims on Thursday, expressing solidarity with those affected by the floods. In an Aug. 27 telegram sent on behalf of Leo, Vatican Secretary of State Cardinal Pietro Parolin said the pope was “saddened to learn of the loss of life and devastation” caused by the floods.“Commending the souls of the deceased to the clemency of the Almighty, His Holiness sends heartfelt sympathies to the bereaved, with the assurance of his spiritual closeness to those affected by this tragedy,” the telegram said.This story was updated on Aug. 28, 2026, with details from Caritas Nepal and Catholic Relief Services.
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UPDATE: Nepal, China warn of second flood as Church launches relief efforts #Catholic Authorities are warning of a second flood after Wednesday’s devastating deluge on the Nepal-China border, which left more than 1,500 people missing, many presumed dead.Nepal’s National Disaster Risk Reduction and Management Authority said a lake at the flood site was rising and at risk of bursting, raising the prospect of another deadly disaster.China’s Minister of Water Resources said the lake had formed inside Nepal and was already overflowing. A further 3 million cubic meters could flow in over three days, the ministry said, raising the risk of a breach during that window to a high level. Rain is forecast across the coming days.Catholic relief agencies immediately responded to the unfolding disaster, linking their efforts to the urgent needs created by the floods. Caritas Nepal said it had mobilized teams and begun operating community kitchens in areas where people lost their homes, while also distributing immediate relief supplies. Some Catholics who had been working in tourist areas remain unaccounted for, the agency said.Catholic Relief Services launched an emergency appeal, saying it was coordinating with Caritas Nepal and local partners to assess urgent needs and support affected communities.Caritas Australia launched an urgent flood appeal, confirming teams are on the ground assessing the scale of the disaster and the needs it has created.The needs will most likely include emergency shelter, clean water and sanitation, food, and immediate and long-term recovery, the aid agency noted.The apostolic administrator of Nepal told Fides news agency on Thursday this was “the worst disaster in the country’s history.”“It was terrible. A flood coming from the mountains, and directed violently towards the valley, overwhelmed everything: people, homes, bridges, structures. Villages, markets, and roads were swept away. It is a serious wound for the nation,” Father Silas Krishna Bogati said.“We have about 25 Catholic families in the disaster area; they appear to be safe, but we are very worried about them,” he said. “We entrust them to God, we pray for their safety, and we will do everything we can to help them.”Bogati noted that Nepalese, as well as foreigners and tourists, were in the area at the time of the disaster.At least 392 people have been killed, 389 of them in Nepal and three in Tibet, according to Nepali authorities and Chinese state media. More than 900 remain unaccounted for in Nepal and more than 550 in Tibet; 466 people have been rescued.Pope Leo sent his condolences and offered prayers for the victims on Thursday, expressing solidarity with those affected by the floods. In an Aug. 27 telegram sent on behalf of Leo, Vatican Secretary of State Cardinal Pietro Parolin said the pope was “saddened to learn of the loss of life and devastation” caused by the floods.“Commending the souls of the deceased to the clemency of the Almighty, His Holiness sends heartfelt sympathies to the bereaved, with the assurance of his spiritual closeness to those affected by this tragedy,” the telegram said.This story was updated on Aug. 28, 2026, with details from Caritas Nepal and Catholic Relief Services.

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Caritas Nepal has begun distributing relief and operating community kitchens as authorities warn of a second flood following the deadliest natural disaster in Nepal’s recorded history.

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Augustinian priests: St. Monica had ‘great interior strength’ #Catholic Since the fourth century, Christians have revered St. Monica, the mother of Church Father St. Augustine, as a woman of unwavering faith in God.In an interview with EWTN News reporter Valentina Di Donato, two Augustinian priests living in Rome explained why the woman they refer to as their “grandmother” continues to be a source of hope and inspiration, especially for Catholic wives and mothers.Augustinian Father Angelo Di Berardino, who has worked and lived at the Augustinian International College of Santa Monica in Rome for 50 years, said St. Monica had a great interior strength that influenced all members of her family.“Respecting her husband, she was able to convert him,” Di Berardino told EWTN News. “Then, she was a strong woman to educate her three children, especially Augustine.”“I think she was so strong in her life, in her prayer, that she had a great influence on the great theologian Augustine,” he added.According to Augustinian Father Edward Daleng Daniang, vice regent of the Prefecture of the Pontifical Household and former general counsellor and procurator general of the Order of St. Augustine, St. Monica is the saint to turn to for spouses who feel alone in their desire to create a Christian family home.“St. Monica did not have it easy with her husband Patrick,” he said. “She tried to win him with her love, with her patience and endurance and tolerance and, above all, bringing her husband to God through prayer.”Describing the ancient saint as a “living example” of a mother who does not give up on her children, Daniang said those struggling with their children can have hope that their prayers, and tears, are never wasted.“St. Monica was struggling with her son St. Augustine who wandered away from home,” he said. “He left Monica, his mother, to come to Italy in those days and Monica did not give up.”“He left the faith which she tried to transmit to him but she did not give up,” he emphasized.Following her son to Italy, Daniang said her main intention of leaving Africa was not to bring her son back home but to lead her son to Jesus Christ for the salvation of his soul.“St. Monica stands as someone who led her husband to God, to Christ, and also brought her son St. Augustine to Christ,” he said.“That’s bringing the unity of family together,” he added.This story was first published on Aug. 27, 2025, and has been updated.
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Augustinian priests: St. Monica had ‘great interior strength’ #Catholic Since the fourth century, Christians have revered St. Monica, the mother of Church Father St. Augustine, as a woman of unwavering faith in God.In an interview with EWTN News reporter Valentina Di Donato, two Augustinian priests living in Rome explained why the woman they refer to as their “grandmother” continues to be a source of hope and inspiration, especially for Catholic wives and mothers.Augustinian Father Angelo Di Berardino, who has worked and lived at the Augustinian International College of Santa Monica in Rome for 50 years, said St. Monica had a great interior strength that influenced all members of her family.“Respecting her husband, she was able to convert him,” Di Berardino told EWTN News. “Then, she was a strong woman to educate her three children, especially Augustine.”“I think she was so strong in her life, in her prayer, that she had a great influence on the great theologian Augustine,” he added.According to Augustinian Father Edward Daleng Daniang, vice regent of the Prefecture of the Pontifical Household and former general counsellor and procurator general of the Order of St. Augustine, St. Monica is the saint to turn to for spouses who feel alone in their desire to create a Christian family home.“St. Monica did not have it easy with her husband Patrick,” he said. “She tried to win him with her love, with her patience and endurance and tolerance and, above all, bringing her husband to God through prayer.”Describing the ancient saint as a “living example” of a mother who does not give up on her children, Daniang said those struggling with their children can have hope that their prayers, and tears, are never wasted.“St. Monica was struggling with her son St. Augustine who wandered away from home,” he said. “He left Monica, his mother, to come to Italy in those days and Monica did not give up.”“He left the faith which she tried to transmit to him but she did not give up,” he emphasized.Following her son to Italy, Daniang said her main intention of leaving Africa was not to bring her son back home but to lead her son to Jesus Christ for the salvation of his soul.“St. Monica stands as someone who led her husband to God, to Christ, and also brought her son St. Augustine to Christ,” he said.“That’s bringing the unity of family together,” he added.This story was first published on Aug. 27, 2025, and has been updated.

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Two Augustinian priests living in Rome explain why the woman they refer to as their “grandmother” continues to be a source of hope and inspiration.

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Astronauts Anil Menon and Sophie Adenot on Spacewalk – From left, Expedition 75 flight engineers Anil Menon of NASA (partially obscured and wearing the spacesuit with a red stripe on the legs) and Sophie Adenot of ESA (European Space Agency) work together during a six‑hour and 23‑minute spacewalk outside the International Space Station.

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From left, Expedition 75 flight engineers Anil Menon of NASA (partially obscured and wearing the spacesuit with a red stripe on the legs) and Sophie Adenot of ESA (European Space Agency) work together during a six‑hour and 23‑minute spacewalk outside the International Space Station.

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How Trump’s new FDA pick could be monumental in the fight for life #Catholic In the wake of U.S. President Donald Trump’s appointment of Dr. Heidi Overton, a medical doctor with a history of fighting for life, as head of the Food and Drug Administration (FDA), pro-life groups are urging her to end mail-order abortion.Since January 2025 and up until now, Overton has worked as deputy assistant to the president for domestic policy. Before that, she spent more than three years at the America First Policy Institute (AFPI), a conservative think tank. On Aug. 19, Trump appointed her to head the FDA, though she will need to be confirmed by the Senate first, which is likely given the Republican majority.She has a doctorate in clinical investigation from Johnson Hopkins Bloomberg School of Public Health as well as a medical degree from the University of New Mexico School of Medicine. Overton has been outspoken about the dangers of chemical abortion for women and babies, according to a 2023 AFPI brief she authored where she criticized federal policy that made abortion pills available via telehealth.“Abortion is corrosive to children, women, and society broadly because it devalues and extinguishes innocent human life,” Overton wrote in 2023. “Unfortunately, federal policymakers have recently expanded access to abortion pills, also called chemical abortions, which are far more dangerous to women, enabling rapid access to abortion.”About two-thirds of abortions in the United States are chemical, meaning they happen via mifepristone and misoprostol pills. These pills are available via mail in any state, even states where these drugs are illegal. Abortion by mail is highly unregulated, creating danger for female patients.The abortion pill has continued to be left largely unregulated by Trump’s Food and Drug Administration, in spite of the documented danger to women, including coercion, poisonings, and physical harm.Advocates for unborn children highlight the importance of opposing chemical abortions and protecting unborn children across state lines, as chemical abortion pills make state pro-life laws moot.Hope for limitations on chemical abortionsLeading voices for life agree that the FDA should regulate mail-order chemical abortions. After being deeply disappointed so far by Trump’s FDA, they hope Overton is the woman for the task.The American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG), an organization of medical doctors who believe in protecting unborn children and their mothers, “applauds the nomination,” said CEO Dr. Christina Francis.“Dr. Overton has a track record of recognizing the dignity of all of our patients (including our fetal patients) and recognizing the value of life-affirming healthcare,” Francis told EWTN News.“We are hopeful that Dr. Overton will reinstate vital safeguards around the dangerous abortion drug mifepristone,” Francis said. “Too many tragic incidents continue to pile up in which women have been left to handle the consequences of these potentially fatal drugs on their own.”“As physicians, we demand the FDA do its job and reinstate essential safeguards for our patients,” Francis said.Live Action, a group seeking to shift the culture and law on abortion, also viewed the nomination positively.“Live Action is encouraged by President Trump’s nomination of Dr. Heidi Overton to lead the Food and Drug Administration,” said Live Action spokesman Noah Brandt.“During Dr. Overton’s time at the America First Policy Institute, she helped lead important work exposing the dangers of chemical abortion and the serious risks posed by the abortion pill,” Brandt told EWTN News.“We pray that if Dr. Overton is confirmed that she brings that same courage and leadership to the FDA, which has an enormous responsibility to protect the health and safety of America’s women and children,” Brandt said.Brandt called on Overton to put a halt to chemical abortion pills entirely, beginning with mail-order abortions.“If confirmed, Dr. Overton should pull the deadly abortion pill from the market completely by first ending mail-order abortions, which are killing babies across the country,” he said.Kristi Hamrick, spokeswoman for Students for Life Action, called for Overton to take serious action against mifepristone.“It’s a good thing to have a nominee who has been skeptical of the kinds of policies the FDA has been pushing, but we are not looking for words; we are looking for deeds,” Hamrick told EWTN News. “The reckless rubber-stamping of chemical abortion pills has implications for babies in the womb, their mothers, and even the environment.”“We are looking for a first-ever review of chemical abortion pills, the abusers' dream drug, that is now being mailed illegally into many states with pro-life laws in place,” Hamrick said.Hamrick also urged Overton to investigate the environmental impact of chemical abortion drugs in the nation’s drinking water supplies.“The FDA has never looked into the environmental risks of allowing abortion water pollution nationwide, and you donʼt have to be pro-life to want clean drinking water,” Hamrick said.“We would ask Dr. Overton to do the work never done before — really evaluate mifepristone, its distribution, and risks to babies, women, and all life, endangered species included,” Hamrick said.
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How Trump’s new FDA pick could be monumental in the fight for life #Catholic In the wake of U.S. President Donald Trump’s appointment of Dr. Heidi Overton, a medical doctor with a history of fighting for life, as head of the Food and Drug Administration (FDA), pro-life groups are urging her to end mail-order abortion.Since January 2025 and up until now, Overton has worked as deputy assistant to the president for domestic policy. Before that, she spent more than three years at the America First Policy Institute (AFPI), a conservative think tank. On Aug. 19, Trump appointed her to head the FDA, though she will need to be confirmed by the Senate first, which is likely given the Republican majority.She has a doctorate in clinical investigation from Johnson Hopkins Bloomberg School of Public Health as well as a medical degree from the University of New Mexico School of Medicine. Overton has been outspoken about the dangers of chemical abortion for women and babies, according to a 2023 AFPI brief she authored where she criticized federal policy that made abortion pills available via telehealth.“Abortion is corrosive to children, women, and society broadly because it devalues and extinguishes innocent human life,” Overton wrote in 2023. “Unfortunately, federal policymakers have recently expanded access to abortion pills, also called chemical abortions, which are far more dangerous to women, enabling rapid access to abortion.”About two-thirds of abortions in the United States are chemical, meaning they happen via mifepristone and misoprostol pills. These pills are available via mail in any state, even states where these drugs are illegal. Abortion by mail is highly unregulated, creating danger for female patients.The abortion pill has continued to be left largely unregulated by Trump’s Food and Drug Administration, in spite of the documented danger to women, including coercion, poisonings, and physical harm.Advocates for unborn children highlight the importance of opposing chemical abortions and protecting unborn children across state lines, as chemical abortion pills make state pro-life laws moot.Hope for limitations on chemical abortionsLeading voices for life agree that the FDA should regulate mail-order chemical abortions. After being deeply disappointed so far by Trump’s FDA, they hope Overton is the woman for the task.The American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG), an organization of medical doctors who believe in protecting unborn children and their mothers, “applauds the nomination,” said CEO Dr. Christina Francis.“Dr. Overton has a track record of recognizing the dignity of all of our patients (including our fetal patients) and recognizing the value of life-affirming healthcare,” Francis told EWTN News.“We are hopeful that Dr. Overton will reinstate vital safeguards around the dangerous abortion drug mifepristone,” Francis said. “Too many tragic incidents continue to pile up in which women have been left to handle the consequences of these potentially fatal drugs on their own.”“As physicians, we demand the FDA do its job and reinstate essential safeguards for our patients,” Francis said.Live Action, a group seeking to shift the culture and law on abortion, also viewed the nomination positively.“Live Action is encouraged by President Trump’s nomination of Dr. Heidi Overton to lead the Food and Drug Administration,” said Live Action spokesman Noah Brandt.“During Dr. Overton’s time at the America First Policy Institute, she helped lead important work exposing the dangers of chemical abortion and the serious risks posed by the abortion pill,” Brandt told EWTN News.“We pray that if Dr. Overton is confirmed that she brings that same courage and leadership to the FDA, which has an enormous responsibility to protect the health and safety of America’s women and children,” Brandt said.Brandt called on Overton to put a halt to chemical abortion pills entirely, beginning with mail-order abortions.“If confirmed, Dr. Overton should pull the deadly abortion pill from the market completely by first ending mail-order abortions, which are killing babies across the country,” he said.Kristi Hamrick, spokeswoman for Students for Life Action, called for Overton to take serious action against mifepristone.“It’s a good thing to have a nominee who has been skeptical of the kinds of policies the FDA has been pushing, but we are not looking for words; we are looking for deeds,” Hamrick told EWTN News. “The reckless rubber-stamping of chemical abortion pills has implications for babies in the womb, their mothers, and even the environment.”“We are looking for a first-ever review of chemical abortion pills, the abusers' dream drug, that is now being mailed illegally into many states with pro-life laws in place,” Hamrick said.Hamrick also urged Overton to investigate the environmental impact of chemical abortion drugs in the nation’s drinking water supplies.“The FDA has never looked into the environmental risks of allowing abortion water pollution nationwide, and you donʼt have to be pro-life to want clean drinking water,” Hamrick said.“We would ask Dr. Overton to do the work never done before — really evaluate mifepristone, its distribution, and risks to babies, women, and all life, endangered species included,” Hamrick said.

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Commissioner appointee Heidi Overton has criticized the U.S. Food and Drug Administration’s chemical abortion policies in the past. She is now poised to be in a position to change them.

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New film ‘American Martyr’ tells story of Oklahoma priest and martyr Blessed Stanley Rother #Catholic Hundreds gathered late last month in Oklahoma City for the premiere of the new film “American Martyr: The Stanley Rother Story,” a feature-length documentary depicting the inspiring life of Blessed Stanley Rother.“This has been a long time coming,” Archbishop Paul Coakley of Oklahoma City told EWTN News on the red carpet July 28.Born in Okarche, Oklahoma, Rother was a farmer before he attended Mount St. Mary’s Seminary in Emmitsburg, Maryland, and was ordained a priest in 1963. After serving as an associate pastor at a parish in Oklahoma for five years, Rother received permission to join the staff at the Oklahoma diocese’s mission in Santiago Atitlán, Guatemala.He served the Tz’utujil people, who are descendants of the Mayans, in Guatemala, learning their native Tz’utujil language as well as Spanish. As their pastor, Rother celebrated Mass and helped translate the New Testament into the Tz’utujil language. He quickly gained the trust and love of the local people, ministering to them in their homes, sharing meals, helping them in the fields, and visiting the sick.While Rother was in Guatemala, a civil war broke out and the Catholic Church was caught in its crosshairs. The priest’s name was placed on a death list. On July 28, 1981, three men entered the rectory at night and killed the beloved priest.Rother’s cause for canonization opened in 2007 by the Archdiocese of Oklahoma City, and in 2016 Pope Francis recognized Rother as a martyr for the faith. He became the first American-born priest to be recognized as a martyr by the Catholic Church. The Warren Theater in Oklahoma City hosted the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter “We’ve been very intentionally promoting the cause of Blessed Stanley Rother for many years,” Coakley said. “He’s been beatified and now we’re working toward his canonization, and in order for that ever to happen we need more and more people seeking the intercession of Blessed Stanley Rother and seeking his divine favor so that miracles may be performed through his intercession. So that’s why we undertook this production, to introduce him to more and more people.”The archbishop added that the film is “a beautiful depiction of the life of an ordinary Catholic who responded generously and faithfully to Godʼs grace and mercy and allowed the Lord to transform him and form him into the saint ultimately that we hope he will finally be named.”Michael Scaperlanda, chancellor at the Archdiocese of Oklahoma City, said: “This is an exciting moment for the archdiocese to have a nationwide release … of this wonderful documentary narrated by Martin Sheen.”He highlighted the importance of sharing Rother’s story to a wider audience because it serves as a reminder that “even ordinary people can become saints.” For Felipe Coche Pablo, the documentary is particularly personal. Pablo is a native of Santiago Atitlan and was baptized by Rother when he was 6 months old. He was 2 years old when Rother was killed.When Rother’s cause was opened, Pablo was appointed to serve as the official church notary for Rother’s parish in Santiago Atitlán. It was then that he learned about the potential saint’s life and legacy.Pablo said learning about Rother deeply impacted his life and taught him “to keep fighting in life. There are always stumbles, but you have to pick yourself back up, like he [Rother] did.” Archbishop Paul Coakley of Oklahoma City, left, and Felipe Coche Pablo, right, at the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter Today, Pablo is the administrator at Colegio Católico Padre Aplaʼs — also known as the Blessed Stanley Rother Catholic School — in Santiago Atitlán. This school is part of the parish in which Rother served, Santiago Apóstol, or St. James the Apostle Church.“We have 435 students and the education is trilingual — Tz’utujil, Spanish, and English,” he explained. “Our first language is the Mayan language, Tz’utujil. And he [Rother] was a priest that was very loved by the people because he learned the Mayan language Tz’utujil, like us, like what I speak.”Pablo said he hopes viewers of the film will be inspired by Rother’s “service to others” and to “carry peace, love, evangelize, and what is most needed in life — look for God.”Coakley added that he hopes viewers will leave the theater reminded that “all of us are called to holiness.”“Stanley Rother would not have been the one in high school in the yearbook that said most likely to become a saint … And yet all of us are called, it’s our vocation if you’re baptized, you’re called to be a saint. All of us are called to be saints. And Stanley Rother gives us a hope that for each one of us that is a possibility that is real.”“American Martyr” can be seen in theaters across the U.S. on Aug. 25 and 26 in English and in Spanish on Aug. 27.
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New film ‘American Martyr’ tells story of Oklahoma priest and martyr Blessed Stanley Rother #Catholic Hundreds gathered late last month in Oklahoma City for the premiere of the new film “American Martyr: The Stanley Rother Story,” a feature-length documentary depicting the inspiring life of Blessed Stanley Rother.“This has been a long time coming,” Archbishop Paul Coakley of Oklahoma City told EWTN News on the red carpet July 28.Born in Okarche, Oklahoma, Rother was a farmer before he attended Mount St. Mary’s Seminary in Emmitsburg, Maryland, and was ordained a priest in 1963. After serving as an associate pastor at a parish in Oklahoma for five years, Rother received permission to join the staff at the Oklahoma diocese’s mission in Santiago Atitlán, Guatemala.He served the Tz’utujil people, who are descendants of the Mayans, in Guatemala, learning their native Tz’utujil language as well as Spanish. As their pastor, Rother celebrated Mass and helped translate the New Testament into the Tz’utujil language. He quickly gained the trust and love of the local people, ministering to them in their homes, sharing meals, helping them in the fields, and visiting the sick.While Rother was in Guatemala, a civil war broke out and the Catholic Church was caught in its crosshairs. The priest’s name was placed on a death list. On July 28, 1981, three men entered the rectory at night and killed the beloved priest.Rother’s cause for canonization opened in 2007 by the Archdiocese of Oklahoma City, and in 2016 Pope Francis recognized Rother as a martyr for the faith. He became the first American-born priest to be recognized as a martyr by the Catholic Church. The Warren Theater in Oklahoma City hosted the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter “We’ve been very intentionally promoting the cause of Blessed Stanley Rother for many years,” Coakley said. “He’s been beatified and now we’re working toward his canonization, and in order for that ever to happen we need more and more people seeking the intercession of Blessed Stanley Rother and seeking his divine favor so that miracles may be performed through his intercession. So that’s why we undertook this production, to introduce him to more and more people.”The archbishop added that the film is “a beautiful depiction of the life of an ordinary Catholic who responded generously and faithfully to Godʼs grace and mercy and allowed the Lord to transform him and form him into the saint ultimately that we hope he will finally be named.”Michael Scaperlanda, chancellor at the Archdiocese of Oklahoma City, said: “This is an exciting moment for the archdiocese to have a nationwide release … of this wonderful documentary narrated by Martin Sheen.”He highlighted the importance of sharing Rother’s story to a wider audience because it serves as a reminder that “even ordinary people can become saints.” For Felipe Coche Pablo, the documentary is particularly personal. Pablo is a native of Santiago Atitlan and was baptized by Rother when he was 6 months old. He was 2 years old when Rother was killed.When Rother’s cause was opened, Pablo was appointed to serve as the official church notary for Rother’s parish in Santiago Atitlán. It was then that he learned about the potential saint’s life and legacy.Pablo said learning about Rother deeply impacted his life and taught him “to keep fighting in life. There are always stumbles, but you have to pick yourself back up, like he [Rother] did.” Archbishop Paul Coakley of Oklahoma City, left, and Felipe Coche Pablo, right, at the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter Today, Pablo is the administrator at Colegio Católico Padre Aplaʼs — also known as the Blessed Stanley Rother Catholic School — in Santiago Atitlán. This school is part of the parish in which Rother served, Santiago Apóstol, or St. James the Apostle Church.“We have 435 students and the education is trilingual — Tz’utujil, Spanish, and English,” he explained. “Our first language is the Mayan language, Tz’utujil. And he [Rother] was a priest that was very loved by the people because he learned the Mayan language Tz’utujil, like us, like what I speak.”Pablo said he hopes viewers of the film will be inspired by Rother’s “service to others” and to “carry peace, love, evangelize, and what is most needed in life — look for God.”Coakley added that he hopes viewers will leave the theater reminded that “all of us are called to holiness.”“Stanley Rother would not have been the one in high school in the yearbook that said most likely to become a saint … And yet all of us are called, it’s our vocation if you’re baptized, you’re called to be a saint. All of us are called to be saints. And Stanley Rother gives us a hope that for each one of us that is a possibility that is real.”“American Martyr” can be seen in theaters across the U.S. on Aug. 25 and 26 in English and in Spanish on Aug. 27.

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“American Martyr” can be seen in theaters Aug. 25-26 in English and in Spanish on Aug. 27.

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7 things to know about St. Clare of Assisi, the patron saint of television #Catholic On Aug. 11, the Catholic Church celebrates St. Clare of Assisi, one of the most beloved saints of the Middle Ages. Best known as the founder of the Poor Clares and a close friend of St. Francis of Assisi, Clareʼs life was marked by radical trust in God, profound Eucharistic devotion, and remarkable courage.Here are seven things to know about the woman whose witness continues to inspire Catholics more than 800 years later:1. She came from a wealthy noble family — but left everything behind.Clare was born in Assisi, Italy, on July 16, 1194, into one of the cityʼs most prominent noble families. As a young woman, she enjoyed a privileged upbringing and was expected to marry into another wealthy household.Instead, after hearing Francis — who is now known as St. Francis of Assisi — preach about living the Gospel with radical simplicity, Clare felt called to dedicate her life entirely to Christ. At age 18, she secretly left her family home on Palm Sunday night in 1212 to begin a new life of poverty.Her family attempted to bring her home by force, but Clare firmly refused and cut off her hair as a sign that she belonged to God alone.2. She founded the Poor Clares.With Francis' guidance, Clare established a community of women at the Church of San Damiano outside Assisi that would become known as the Poor Clares. She eventually became abbess and led the monastery for more than 40 years.Despite their similarities, Franciscans and Poor Clares have distinctive differences.The Franciscans, founded by St. Francis of Assisi in 1209, include men who are called to live the Gospel through poverty, fraternity, and service, often ministering in parishes, schools, missions, and charitable works around the world. The Poor Clares, founded by St. Clare of Assisi in 1212 with the guidance of St. Francis, are a contemplative order of women who live a cloistered life centered on prayer, the Eucharist, and community life.While both embrace the Franciscan ideals of simplicity and poverty, the Franciscans are primarily active in apostolic ministry, whereas the Poor Clares dedicate their lives to supporting the Church through prayer and contemplation.3. She was the first woman to write a rule for a religious order that received papal approval.One of St. Clareʼs most significant contributions to the Church was authoring the Rule for the Poor Clares. While many womenʼs religious communities of the time followed rules adapted from existing monastic traditions, Clare aimed to preserve the distinctive charism she had embraced alongside St. Francis.For decades, Clare resisted pressure from Church authorities to modify her communityʼs way of life by accepting property or financial endowments. Instead, she carefully composed a rule that reflected the Franciscan ideal while providing practical guidance for the sisters' communal life, prayer, governance, and observance of enclosure.On Aug. 9, 1253, just two days before Clareʼs death, Pope Innocent IV formally approved her rule, making her the first woman in the history of the Church to write a rule for a religious order that received papal approval. The rule remains the foundation of Poor Clare communities throughout the world and stands as a lasting testament to Clareʼs spiritual leadership and unwavering commitment to the Franciscan vision.4. She had an extraordinary devotion to the Eucharist.Perhaps no aspect of Clareʼs spirituality stands out more than her love for Jesus in the Blessed Sacrament. She spent countless hours in prayer before the Eucharist and encouraged her sisters to center their lives on Christʼs real presence.This Eucharistic devotion became especially evident during one of the most famous events of her life.One of the best-known stories about Clare occurred when invading Saracen mercenaries threatened the convent of San Damiano. Although seriously ill, Clare asked that the Blessed Sacrament be brought to her. Holding the monstrance before the attackers, she prayed for Godʼs protection, and the invaders fled.5. She is the patron saint of television.Near the end of Clare’s life, illness prevented her from attending Mass. According to tradition, she was miraculously able to see and hear the Christmas midnight Mass in 1252 being celebrated on the wall of her room in the convent. Because of this extraordinary supernatural event, Pope Pius XII declared her the patron saint of television in 1958.6. She and St. Francis shared one of the Churchʼs most remarkable friendships.The friendship between St. Clare and St. Francis of Assisi is one of the most enduring examples of holy companionship in Church history. Although Francis played a pivotal role in Clareʼs discernment and inspired her embrace of a life of poverty, their relationship was marked by mutual respect and a shared desire to follow Christ above all else. Francis entrusted Clare with establishing and leading the community at San Damiano, while Clare remained a steadfast guardian of the Franciscan charism, especially after Francis' death in 1226.Despite living separate vocations, the two maintained a deep spiritual bond rooted in prayer, humility, and service to the Gospel. More than eight centuries later, their example continues to inspire men and women to support one another in faithfully responding to Godʼs call.7. Her influence continues more than 800 years later.On Aug. 11, 1253, Clare died at the age of 59. She was canonized by Pope Alexander IV on Sept. 26, 1255.More than 800 years after she left her family home to follow Christ, St. Clareʼs witness continues to resonate with Catholics across the globe. Her unwavering trust in Godʼs providence, profound love for the Eucharist, and commitment to a life of simplicity remain as relevant today as they were in the 13th century.Through the monasteries of the Poor Clares, her spirit of contemplative prayer and poverty lives on, with thousands of religious sisters dedicating their lives to praying for the needs of the Church and the world.Today, there are approximately 20,000 Poor Clare nuns worldwide. They live in more than 500 monasteries in over 70 countries.
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7 things to know about St. Clare of Assisi, the patron saint of television #Catholic On Aug. 11, the Catholic Church celebrates St. Clare of Assisi, one of the most beloved saints of the Middle Ages. Best known as the founder of the Poor Clares and a close friend of St. Francis of Assisi, Clareʼs life was marked by radical trust in God, profound Eucharistic devotion, and remarkable courage.Here are seven things to know about the woman whose witness continues to inspire Catholics more than 800 years later:1. She came from a wealthy noble family — but left everything behind.Clare was born in Assisi, Italy, on July 16, 1194, into one of the cityʼs most prominent noble families. As a young woman, she enjoyed a privileged upbringing and was expected to marry into another wealthy household.Instead, after hearing Francis — who is now known as St. Francis of Assisi — preach about living the Gospel with radical simplicity, Clare felt called to dedicate her life entirely to Christ. At age 18, she secretly left her family home on Palm Sunday night in 1212 to begin a new life of poverty.Her family attempted to bring her home by force, but Clare firmly refused and cut off her hair as a sign that she belonged to God alone.2. She founded the Poor Clares.With Francis' guidance, Clare established a community of women at the Church of San Damiano outside Assisi that would become known as the Poor Clares. She eventually became abbess and led the monastery for more than 40 years.Despite their similarities, Franciscans and Poor Clares have distinctive differences.The Franciscans, founded by St. Francis of Assisi in 1209, include men who are called to live the Gospel through poverty, fraternity, and service, often ministering in parishes, schools, missions, and charitable works around the world. The Poor Clares, founded by St. Clare of Assisi in 1212 with the guidance of St. Francis, are a contemplative order of women who live a cloistered life centered on prayer, the Eucharist, and community life.While both embrace the Franciscan ideals of simplicity and poverty, the Franciscans are primarily active in apostolic ministry, whereas the Poor Clares dedicate their lives to supporting the Church through prayer and contemplation.3. She was the first woman to write a rule for a religious order that received papal approval.One of St. Clareʼs most significant contributions to the Church was authoring the Rule for the Poor Clares. While many womenʼs religious communities of the time followed rules adapted from existing monastic traditions, Clare aimed to preserve the distinctive charism she had embraced alongside St. Francis.For decades, Clare resisted pressure from Church authorities to modify her communityʼs way of life by accepting property or financial endowments. Instead, she carefully composed a rule that reflected the Franciscan ideal while providing practical guidance for the sisters' communal life, prayer, governance, and observance of enclosure.On Aug. 9, 1253, just two days before Clareʼs death, Pope Innocent IV formally approved her rule, making her the first woman in the history of the Church to write a rule for a religious order that received papal approval. The rule remains the foundation of Poor Clare communities throughout the world and stands as a lasting testament to Clareʼs spiritual leadership and unwavering commitment to the Franciscan vision.4. She had an extraordinary devotion to the Eucharist.Perhaps no aspect of Clareʼs spirituality stands out more than her love for Jesus in the Blessed Sacrament. She spent countless hours in prayer before the Eucharist and encouraged her sisters to center their lives on Christʼs real presence.This Eucharistic devotion became especially evident during one of the most famous events of her life.One of the best-known stories about Clare occurred when invading Saracen mercenaries threatened the convent of San Damiano. Although seriously ill, Clare asked that the Blessed Sacrament be brought to her. Holding the monstrance before the attackers, she prayed for Godʼs protection, and the invaders fled.5. She is the patron saint of television.Near the end of Clare’s life, illness prevented her from attending Mass. According to tradition, she was miraculously able to see and hear the Christmas midnight Mass in 1252 being celebrated on the wall of her room in the convent. Because of this extraordinary supernatural event, Pope Pius XII declared her the patron saint of television in 1958.6. She and St. Francis shared one of the Churchʼs most remarkable friendships.The friendship between St. Clare and St. Francis of Assisi is one of the most enduring examples of holy companionship in Church history. Although Francis played a pivotal role in Clareʼs discernment and inspired her embrace of a life of poverty, their relationship was marked by mutual respect and a shared desire to follow Christ above all else. Francis entrusted Clare with establishing and leading the community at San Damiano, while Clare remained a steadfast guardian of the Franciscan charism, especially after Francis' death in 1226.Despite living separate vocations, the two maintained a deep spiritual bond rooted in prayer, humility, and service to the Gospel. More than eight centuries later, their example continues to inspire men and women to support one another in faithfully responding to Godʼs call.7. Her influence continues more than 800 years later.On Aug. 11, 1253, Clare died at the age of 59. She was canonized by Pope Alexander IV on Sept. 26, 1255.More than 800 years after she left her family home to follow Christ, St. Clareʼs witness continues to resonate with Catholics across the globe. Her unwavering trust in Godʼs providence, profound love for the Eucharist, and commitment to a life of simplicity remain as relevant today as they were in the 13th century.Through the monasteries of the Poor Clares, her spirit of contemplative prayer and poverty lives on, with thousands of religious sisters dedicating their lives to praying for the needs of the Church and the world.Today, there are approximately 20,000 Poor Clare nuns worldwide. They live in more than 500 monasteries in over 70 countries.

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The Catholic Church celebrates the feast of St. Clare of Assisi on Aug. 11.

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Texas Children’s Hospital fined for performing illegal ‘sex-rejecting’ procedures on minors #Catholic The historic settlement agreement between Texas Children’s Hospital, the U.S. Department of Justice (DOJ), and the state of Texas has been fully executed, Texas Attorney General Ken Paxton said this week.Under the terms of the settlement agreement, first announced by Paxton’s office in May, Texas Children’s, the largest children’s hospital in the United States, said it would no longer provide “gender-transition” interventions, including puberty blockers and cross-sex hormones, to minors, per Texas law.“This historic settlement is a resounding defeat for the radical gender ideology that has preyed on Texas children under the guise of ‘care,’” Paxton said in a press release Aug. 5.Per the executed agreement, Texas Children’s “will pay a total of million to resolve these claims,” with ,576,000 going to the state of Texas. It will also fund, for five years, a detransition clinic offering free restorative medical care to patients who previously underwent such procedures. The clinic must open by the end of October.“Texas Children’s has agreed to pay millions back to Texas,” Paxton said. “The detransition clinic, which is the first of its kind, must open within months. Activist doctors who harmed children have been fired.”The agreement also required the permanent termination and revocation of privileges for five physicians who performed these interventions.The hospital is permanently barred from rehiring or credentialing the doctors and must implement new compliance measures, including bylaw changes that will automatically revoke privileges for any physician who violates Texas law prohibiting such procedures on children.“This settlement sends an unmistakable message,” Paxton said. “If you put radical ideology over childrenʼs health, my office will go after you. We will continue to lead the way in stopping the far-left’s radical gender agenda.”The settlement agreement resolves a yearslong investigation of the hospital by the DOJ and the state of Texas that began after whistleblower allegations surfaced claiming the hospital had continued performing sex-change procedures on minors in secret even after state lawmakers made such procedures illegal.The Justice Department said in May that the Houston-based hospital had agreed to pay millions in civil penalties and damages for allegedly falsely billing Medicaid and other insurers for “pediatric sex-rejecting procedures.”The federal government had alleged that the hospital violated the Federal Food, Drug, and Cosmetic Act, the False Claims Act, and federal fraud and conspiracy laws.Following the publication of a directive by Texas Gov. Greg Abbott that transgender procedures on minors that could be considered “child abuse” under existing state law, Texas Children’s announced in 2022 that it would cease “sex-change” therapies and procedures, citing concerns that these practices were potentially illegal.In 2023 Texas passed a law that explicitly banned puberty blockers, cross-sex hormones, and gender-transition surgeries for minors under 18.Nevertheless, at least three doctors associated with Texas Children’s — Richard Roberts, David Paul, and Kristy Rialon — continued to perform “sex-rejecting” procedures on children throughout 2022 and 2023, according to whistleblower evidence published by Christopher Rufo, a fellow at the Manhattan Institute.Rufo claimed that Rialon had been performing surgeries on minors ranging in age from 15 to as young as 1.Calling the settlement “historic,” Paxton said in May that it “will ensure that the deranged child mutilators who hurt our kids are fired and held accountable.”According to Acting Attorney General Todd Blanche, the DOJ “will use every weapon at its disposal to end the destructive and discredited practice of so-called ‘gender-affirming care’ for children.”The Department of Justice noted that Texas Children’s cooperated with the investigation and took proactive steps that contributed to the resolution. The claims resolved in the settlement remain allegations, with no determination of liability.“I am grateful that Texas Children’s wants to be part of the solution and no longer the problem,” said Brett Shumate, assistant attorney general for the Civil Division.
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Texas Children’s Hospital fined for performing illegal ‘sex-rejecting’ procedures on minors #Catholic The historic settlement agreement between Texas Children’s Hospital, the U.S. Department of Justice (DOJ), and the state of Texas has been fully executed, Texas Attorney General Ken Paxton said this week.Under the terms of the settlement agreement, first announced by Paxton’s office in May, Texas Children’s, the largest children’s hospital in the United States, said it would no longer provide “gender-transition” interventions, including puberty blockers and cross-sex hormones, to minors, per Texas law.“This historic settlement is a resounding defeat for the radical gender ideology that has preyed on Texas children under the guise of ‘care,’” Paxton said in a press release Aug. 5.Per the executed agreement, Texas Children’s “will pay a total of $10 million to resolve these claims,” with $8,576,000 going to the state of Texas. It will also fund, for five years, a detransition clinic offering free restorative medical care to patients who previously underwent such procedures. The clinic must open by the end of October.“Texas Children’s has agreed to pay millions back to Texas,” Paxton said. “The detransition clinic, which is the first of its kind, must open within months. Activist doctors who harmed children have been fired.”The agreement also required the permanent termination and revocation of privileges for five physicians who performed these interventions.The hospital is permanently barred from rehiring or credentialing the doctors and must implement new compliance measures, including bylaw changes that will automatically revoke privileges for any physician who violates Texas law prohibiting such procedures on children.“This settlement sends an unmistakable message,” Paxton said. “If you put radical ideology over childrenʼs health, my office will go after you. We will continue to lead the way in stopping the far-left’s radical gender agenda.”The settlement agreement resolves a yearslong investigation of the hospital by the DOJ and the state of Texas that began after whistleblower allegations surfaced claiming the hospital had continued performing sex-change procedures on minors in secret even after state lawmakers made such procedures illegal.The Justice Department said in May that the Houston-based hospital had agreed to pay millions in civil penalties and damages for allegedly falsely billing Medicaid and other insurers for “pediatric sex-rejecting procedures.”The federal government had alleged that the hospital violated the Federal Food, Drug, and Cosmetic Act, the False Claims Act, and federal fraud and conspiracy laws.Following the publication of a directive by Texas Gov. Greg Abbott that transgender procedures on minors that could be considered “child abuse” under existing state law, Texas Children’s announced in 2022 that it would cease “sex-change” therapies and procedures, citing concerns that these practices were potentially illegal.In 2023 Texas passed a law that explicitly banned puberty blockers, cross-sex hormones, and gender-transition surgeries for minors under 18.Nevertheless, at least three doctors associated with Texas Children’s — Richard Roberts, David Paul, and Kristy Rialon — continued to perform “sex-rejecting” procedures on children throughout 2022 and 2023, according to whistleblower evidence published by Christopher Rufo, a fellow at the Manhattan Institute.Rufo claimed that Rialon had been performing surgeries on minors ranging in age from 15 to as young as 1.Calling the settlement “historic,” Paxton said in May that it “will ensure that the deranged child mutilators who hurt our kids are fired and held accountable.”According to Acting Attorney General Todd Blanche, the DOJ “will use every weapon at its disposal to end the destructive and discredited practice of so-called ‘gender-affirming care’ for children.”The Department of Justice noted that Texas Children’s cooperated with the investigation and took proactive steps that contributed to the resolution. The claims resolved in the settlement remain allegations, with no determination of liability.“I am grateful that Texas Children’s wants to be part of the solution and no longer the problem,” said Brett Shumate, assistant attorney general for the Civil Division.

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Texas Children’s will pay $10 million to resolve the claims, with $8,576,000 going to the state of Texas, as well as fund, for five years, a first-of-its kind detransition clinic.

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Archbishop Hicks resumes public ministry after eye surgery #Catholic Archbishop Ronald Hicks of New York celebrated his first public Mass since undergoing eye surgery in July.Hicks returned to St. Patrickʼs Cathedral to serve as the principal celebrant at the profession of vows of the Sisters of Life on Aug. 6, the feast of the Transfiguration. The day also marked the six-month anniversary of his installation as archbishop of New York.After only being able to celebrate Mass privately following surgery, “it was a great joy to be back at the main altar and to share that beautiful occasion with the Sisters of Life, their families, and friends,” Hicks wrote in a statement.After returning from a pilgrimage to Rome in the beginning of July, Hicks was diagnosed with a detached retina in his left eye. He underwent surgery involving “a vitrectomy, two sutures to reattach the retina, and the insertion of a gas bubble,” to aid the healing process.The surgery was successful, but the archbishop has been in a quiet recovery period since, he said. “Thanks be to God, my eye and vision continue to heal from the surgery. I am deeply grateful for the excellent medical care I have received,” Hicks said. “Following doctors' orders, I have been taking things slowly during my recovery. As many of you know, that is not always easy for me.” While the gas bubble is in his eye, Hicks shared he is unable to travel by airplane but will “gradually and carefully” add public Masses and other responsibilities to his schedule.“I look forward to being with you more frequently in the weeks ahead,” he said.“This period of recovery has also been a gift. It has provided more time than usual to sit quietly before the Lord in prayer. In the stillness, I have been reminded once again how much we all depend on Godʼs grace each day,” he wrote.“During these weeks, I have also been praying for you and your intentions, and will continue to do so,” he said. “Please, also, continue to pray for me. Your prayers are the greatest gift you can offer me at this time, and I am deeply grateful for each one.”“May the Lord Jesus, who healed the sick, restored sight to the blind, and brought hope to those in need, bless you with light, peace, and love,” he concluded.
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Archbishop Hicks resumes public ministry after eye surgery #Catholic Archbishop Ronald Hicks of New York celebrated his first public Mass since undergoing eye surgery in July.Hicks returned to St. Patrickʼs Cathedral to serve as the principal celebrant at the profession of vows of the Sisters of Life on Aug. 6, the feast of the Transfiguration. The day also marked the six-month anniversary of his installation as archbishop of New York.After only being able to celebrate Mass privately following surgery, “it was a great joy to be back at the main altar and to share that beautiful occasion with the Sisters of Life, their families, and friends,” Hicks wrote in a statement.After returning from a pilgrimage to Rome in the beginning of July, Hicks was diagnosed with a detached retina in his left eye. He underwent surgery involving “a vitrectomy, two sutures to reattach the retina, and the insertion of a gas bubble,” to aid the healing process.The surgery was successful, but the archbishop has been in a quiet recovery period since, he said. “Thanks be to God, my eye and vision continue to heal from the surgery. I am deeply grateful for the excellent medical care I have received,” Hicks said. “Following doctors' orders, I have been taking things slowly during my recovery. As many of you know, that is not always easy for me.” While the gas bubble is in his eye, Hicks shared he is unable to travel by airplane but will “gradually and carefully” add public Masses and other responsibilities to his schedule.“I look forward to being with you more frequently in the weeks ahead,” he said.“This period of recovery has also been a gift. It has provided more time than usual to sit quietly before the Lord in prayer. In the stillness, I have been reminded once again how much we all depend on Godʼs grace each day,” he wrote.“During these weeks, I have also been praying for you and your intentions, and will continue to do so,” he said. “Please, also, continue to pray for me. Your prayers are the greatest gift you can offer me at this time, and I am deeply grateful for each one.”“May the Lord Jesus, who healed the sick, restored sight to the blind, and brought hope to those in need, bless you with light, peace, and love,” he concluded.

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The New York archbishop returned to St. Patrick’s Cathedral to celebrate Mass for the profession of vows of the Sisters of Life.

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Church in Venezuela to ‘remain at the side of the suffering’ following earthquakes #Catholic One month after the devastating earthquakes in Venezuela, the Catholic Church is focused on “remaining at the side of the suffering,” according to Father Ricardo Guillén, episcopal vicar for pastoral ministry of the Archdiocese of Caracas.In an interview with the archdiocesan press office, the priest explained how “physical presence, active listening, and organized charity” have been the cornerstones of the Church’s response to the tragedy, which claimed the lives of thousands of people and severely affected tens of thousands more.“Our immediate priority was to be present where the suffering was most acute; we showed up and shared close up with the vulnerability of our people,” he said.From the very first hours following the earthquakes, he continued, the Church understood that this accompaniment “could not take place from a distance” but rather “required being physically present in the places of greatest uncertainty to support those who had lost everything.”“For this reason, we deployed directly to the areas most critical to the emergency,” he added. Consecrated personnel and lay volunteers assessed the scale of the disaster, offering special support to people at the morgues “to embrace and share in the families’ painful silence” and bringing the comfort of the sacraments.“In each of those places, our mission was simply to be present, to listen, and not to leave anyone alone,” Guillén added.‘God never abandons us’After highlighting “the profound vocation of service and solidarity,” which he said especially characterizes the new generations of Venezuelans and which enabled the enormous logistical response to the emergency, the episcopal vicar noted that it is precisely “in closeness and compassion” that God’s presence is revealed amid so much pain.Beyond providing material aid, the Catholic Church’s “fundamental mission” was to “be a living presence of the Lord and sustain the faith where suffering was the greatest,” regardless of the difficulties posed by the earthquakes. Thus, the Church “had to take to the streets,” transforming plazas, parks, and sports fields into “open-air altars” for religious services and encouraging the most popular devotions in Caracas and La Guaira.“One of the most moving services was accompanying people in their grief,” he said. “We priests were present in morgues, hospitals, and cemeteries in Caracas and La Guaira, supporting those who were suffering, often offering nothing more than a hug, weeping with those who wept, praying together, or maintaining a respectful silence in the face of such immense pain.”“Bringing grace and comfort to places where suffering reigned was living proof that God never abandons us,” he added.What are lessons the earthquakes taught the Church?Guillén emphasized that “the earthquake left deep scars, but it also revealed the immense spiritual and solidarity reserves of our people.”“Far from plunging us into despair, this tragedy becomes an urgent call to make fraternity a permanent way of life, oriented toward the common good and the recognition of every person’s dignity,” he said.He remarked that “true consolation requires neither explanations nor grand speeches,” but rather manifests itself “in quiet presence, in an outstretched hand, in attentive listening that takes in the pain, and in respectful silence that helps heal the wounds of the soul.”The earthquakes “leave us with profound lessons” for the Church in Venezuela and have confronted the entire country with “the urgent need to organize ourselves better in the face of contingencies of this magnitude,” he said. In that sense, he continued, Cáritas must strengthen itself and become “a true network of solidarity capable of reaching even the most remote areas” of Venezuela. “Ultimately, this time confirms for us that the faith lived out is authenticated through charity and tangible dedication to the most vulnerable,” Guillén said.“For this reason, the Church in Caracas reaffirms its unwavering commitment to continue accompanying those affected. We are not pulling out now that the immediate phase of the emergency has ended; we will be there for the long road of rebuilding society and the integral healing of our people’s lives,” he pledged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Church in Venezuela to ‘remain at the side of the suffering’ following earthquakes #Catholic One month after the devastating earthquakes in Venezuela, the Catholic Church is focused on “remaining at the side of the suffering,” according to Father Ricardo Guillén, episcopal vicar for pastoral ministry of the Archdiocese of Caracas.In an interview with the archdiocesan press office, the priest explained how “physical presence, active listening, and organized charity” have been the cornerstones of the Church’s response to the tragedy, which claimed the lives of thousands of people and severely affected tens of thousands more.“Our immediate priority was to be present where the suffering was most acute; we showed up and shared close up with the vulnerability of our people,” he said.From the very first hours following the earthquakes, he continued, the Church understood that this accompaniment “could not take place from a distance” but rather “required being physically present in the places of greatest uncertainty to support those who had lost everything.”“For this reason, we deployed directly to the areas most critical to the emergency,” he added. Consecrated personnel and lay volunteers assessed the scale of the disaster, offering special support to people at the morgues “to embrace and share in the families’ painful silence” and bringing the comfort of the sacraments.“In each of those places, our mission was simply to be present, to listen, and not to leave anyone alone,” Guillén added.‘God never abandons us’After highlighting “the profound vocation of service and solidarity,” which he said especially characterizes the new generations of Venezuelans and which enabled the enormous logistical response to the emergency, the episcopal vicar noted that it is precisely “in closeness and compassion” that God’s presence is revealed amid so much pain.Beyond providing material aid, the Catholic Church’s “fundamental mission” was to “be a living presence of the Lord and sustain the faith where suffering was the greatest,” regardless of the difficulties posed by the earthquakes. Thus, the Church “had to take to the streets,” transforming plazas, parks, and sports fields into “open-air altars” for religious services and encouraging the most popular devotions in Caracas and La Guaira.“One of the most moving services was accompanying people in their grief,” he said. “We priests were present in morgues, hospitals, and cemeteries in Caracas and La Guaira, supporting those who were suffering, often offering nothing more than a hug, weeping with those who wept, praying together, or maintaining a respectful silence in the face of such immense pain.”“Bringing grace and comfort to places where suffering reigned was living proof that God never abandons us,” he added.What are lessons the earthquakes taught the Church?Guillén emphasized that “the earthquake left deep scars, but it also revealed the immense spiritual and solidarity reserves of our people.”“Far from plunging us into despair, this tragedy becomes an urgent call to make fraternity a permanent way of life, oriented toward the common good and the recognition of every person’s dignity,” he said.He remarked that “true consolation requires neither explanations nor grand speeches,” but rather manifests itself “in quiet presence, in an outstretched hand, in attentive listening that takes in the pain, and in respectful silence that helps heal the wounds of the soul.”The earthquakes “leave us with profound lessons” for the Church in Venezuela and have confronted the entire country with “the urgent need to organize ourselves better in the face of contingencies of this magnitude,” he said. In that sense, he continued, Cáritas must strengthen itself and become “a true network of solidarity capable of reaching even the most remote areas” of Venezuela. “Ultimately, this time confirms for us that the faith lived out is authenticated through charity and tangible dedication to the most vulnerable,” Guillén said.“For this reason, the Church in Caracas reaffirms its unwavering commitment to continue accompanying those affected. We are not pulling out now that the immediate phase of the emergency has ended; we will be there for the long road of rebuilding society and the integral healing of our people’s lives,” he pledged.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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While the Church’s response to the earthquakes in Venezuela certainly involved material aid, a major part was simply being present to minister to survivors, offering consolation and the sacraments.

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New Crew Members Welcomed to International Space Station – From left, Expedition 74 flight engineers Anna Kikina and Pyotr Dubrov of Roscosmos, and Anil Menon of NASA pose for a portrait while holding a cake celebrating their recent arrival aboard the International Space Station.

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From left, Expedition 74 flight engineers Anna Kikina and Pyotr Dubrov of Roscosmos, and Anil Menon of NASA pose for a portrait while holding a cake celebrating their recent arrival aboard the International Space Station.

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San Francisco’s Patchwork Streets – A period of unsettled weather brought scattered showers and thunderstorms to California’s Bay Area on May 27, 2026. That afternoon, a break in the clouds left downtown San Francisco and nearby communities beneath mostly cloud-free skies, allowing an astronaut aboard the International Space Station to take this photograph.
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San Francisco’s Patchwork Streets – A period of unsettled weather brought scattered showers and thunderstorms to California’s Bay Area on May 27, 2026. That afternoon, a break in the clouds left downtown San Francisco and nearby communities beneath mostly cloud-free skies, allowing an astronaut aboard the International Space Station to take this photograph.

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A period of unsettled weather brought scattered showers and thunderstorms to California’s Bay Area on May 27, 2026. That afternoon, a break in the clouds left downtown San Francisco and nearby communities beneath mostly cloud-free skies, allowing an astronaut aboard the International Space Station to take this photograph.

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Fresh Food Delivery for Space Station – You’re allowed to play with your food when you’re on the International Space Station! To celebrate a delivery of fresh food, NASA astronauts Jack Hathaway (bottom left), Jessica Meir (middle left), and Chris Williams (bottom right), and ESA (European Space Agency) astronaut Sophie Adenot (top right) pose for a group photo.

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You’re allowed to play with your food when you’re on the International Space Station! To celebrate a delivery of fresh food, NASA astronauts Jack Hathaway (bottom left), Jessica Meir (middle left), and Chris Williams (bottom right), and ESA (European Space Agency) astronaut Sophie Adenot (top right) pose for a group photo.

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Artemis II Astronauts Aboard USS John P. Murtha – NASA astronauts Reid Wiseman, commander; left, Christina Koch, mission specialist; CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist; and NASA astronaut Victor Glover, Artemis II pilot, right, pose for a group photo after viewing the Orion spacecraft in the well deck of USS John P. Murtha, Saturday, April 11, 2026, in the Pacific Ocean off the coast of California. The quartet splashed down Friday, April 10 at 5:07 p.m. PDT (8:07p.m. EDT).

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NASA astronauts Reid Wiseman, commander; left, Christina Koch, mission specialist; CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist; and NASA astronaut Victor Glover, Artemis II pilot, right, pose for a group photo after viewing the Orion spacecraft in the well deck of USS John P. Murtha, Saturday, April 11, 2026, in the Pacific Ocean off the coast of California. The quartet splashed down Friday, April 10 at 5:07 p.m. PDT (8:07p.m. EDT).

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Sendoff for Artemis II Crew – From left to right, NASA astronauts Andre Douglas, Victor Glover, and Christina Koch, CSA (Canadian Space Agency) astronauts Jenni Gibbons, NASA astronaut Reid Wiseman, and CSA astronaut Jeremy Hansen pose for a photo before the Artemis II crew proceed to a media event on March 27, 2026.
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Sendoff for Artemis II Crew – From left to right, NASA astronauts Andre Douglas, Victor Glover, and Christina Koch, CSA (Canadian Space Agency) astronauts Jenni Gibbons, NASA astronaut Reid Wiseman, and CSA astronaut Jeremy Hansen pose for a photo before the Artemis II crew proceed to a media event on March 27, 2026.

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From left to right, NASA astronauts Andre Douglas, Victor Glover, and Christina Koch, CSA (Canadian Space Agency) astronauts Jenni Gibbons, NASA astronaut Reid Wiseman, and CSA astronaut Jeremy Hansen pose for a photo before the Artemis II crew proceed to a media event on March 27, 2026.

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Webb Studies Cranium Nebula – A brain-new image from Webb! What looks like a brain (complete with what appear as left and right hemispheres) is actually a dying star blowing off a shell of gas, and within that shell, a cloud of various gases.
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Webb Studies Cranium Nebula – A brain-new image from Webb! What looks like a brain (complete with what appear as left and right hemispheres) is actually a dying star blowing off a shell of gas, and within that shell, a cloud of various gases.

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A brain-new image from Webb! What looks like a brain (complete with what appear as left and right hemispheres) is actually a dying star blowing off a shell of gas, and within that shell, a cloud of various gases.

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Crew-12 Members and Insignia – From left, NASA’s SpaceX Crew-12 crew members – Roscosmos cosmonaut Andrey Fedyaev, NASA astronauts Jack Hathaway and Jessica Meir, and ESA (European Space Agency) astronaut Sophie Adenot – pose next to their mission insignia inside the Astronaut Crew Quarters in the Neil A. Armstrong Operations and Checkout Building at NASA’s Kennedy Space Center in Florida on Monday, Feb. 9, 2026.
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Crew-12 Members and Insignia – From left, NASA’s SpaceX Crew-12 crew members – Roscosmos cosmonaut Andrey Fedyaev, NASA astronauts Jack Hathaway and Jessica Meir, and ESA (European Space Agency) astronaut Sophie Adenot – pose next to their mission insignia inside the Astronaut Crew Quarters in the Neil A. Armstrong Operations and Checkout Building at NASA’s Kennedy Space Center in Florida on Monday, Feb. 9, 2026.

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From left, NASA’s SpaceX Crew-12 crew members – Roscosmos cosmonaut Andrey Fedyaev, NASA astronauts Jack Hathaway and Jessica Meir, and ESA (European Space Agency) astronaut Sophie Adenot – pose next to their mission insignia inside the Astronaut Crew Quarters in the Neil A. Armstrong Operations and Checkout Building at NASA’s Kennedy Space Center in Florida on Monday, Feb. 9, 2026.

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Picture of the day The Neckarfront in Tübingen, Germany, seen in the blue hour over the river Neckar. At the left the Hölderlinturm, followed by a row of historic town houses, at the top the tower of St. George’s Collegiate Church. #ImageOfTheDay
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Picture of the day The Neckarfront in Tübingen, Germany, seen in the blue hour over the river Neckar. At the left the Hölderlinturm, followed by a row of historic town houses, at the top the tower of St. George’s Collegiate Church. #ImageOfTheDay

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Picture of the day
The Neckarfront in Tübingen, Germany, seen in the blue hour over the river Neckar. At the left the Hölderlinturm, followed by a row of historic town houses, at the top the tower of St. George’s Collegiate Church.
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Best of 2025: Artemis II Countdown Demonstration Test – Artemis II crewmembers (left to right) NASA astronauts Christina Koch, mission specialist; and Victor Glover, pilot; CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist; and NASA astronaut Reid Wiseman, commander are led to the crew access arm as they prepare to board their Orion spacecraft atop NASA’s Space Launch System rocket during the Artemis II countdown demonstration test on Dec. 20, 2025.
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Best of 2025: Artemis II Countdown Demonstration Test – Artemis II crewmembers (left to right) NASA astronauts Christina Koch, mission specialist; and Victor Glover, pilot; CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist; and NASA astronaut Reid Wiseman, commander are led to the crew access arm as they prepare to board their Orion spacecraft atop NASA’s Space Launch System rocket during the Artemis II countdown demonstration test on Dec. 20, 2025.

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Artemis II crewmembers (left to right) NASA astronauts Christina Koch, mission specialist; and Victor Glover, pilot; CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist; and NASA astronaut Reid Wiseman, commander are led to the crew access arm as they prepare to board their Orion spacecraft atop NASA’s Space Launch System rocket during the Artemis II countdown demonstration test on Dec. 20, 2025.

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Artemis II Crew Launch Day Rehearsal – From left to right, CSA (Canadian Space Agency) astronaut Jeremy Hansen and NASA astronauts Christina Koch, Victor Glover, and Reid Wiseman are seen as they depart the Neil A. Armstrong Operations and Checkout Building to board their Orion spacecraft atop NASA’s Space Launch System rocket inside the Vehicle Assembly Building as part of the Artemis II countdown demonstration test, Saturday, Dec. 20, 2025, at NASA’s Kennedy Space Center in Florida.
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Artemis II Crew Launch Day Rehearsal – From left to right, CSA (Canadian Space Agency) astronaut Jeremy Hansen and NASA astronauts Christina Koch, Victor Glover, and Reid Wiseman are seen as they depart the Neil A. Armstrong Operations and Checkout Building to board their Orion spacecraft atop NASA’s Space Launch System rocket inside the Vehicle Assembly Building as part of the Artemis II countdown demonstration test, Saturday, Dec. 20, 2025, at NASA’s Kennedy Space Center in Florida.

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From left to right, CSA (Canadian Space Agency) astronaut Jeremy Hansen and NASA astronauts Christina Koch, Victor Glover, and Reid Wiseman are seen as they depart the Neil A. Armstrong Operations and Checkout Building to board their Orion spacecraft atop NASA’s Space Launch System rocket inside the Vehicle Assembly Building as part of the Artemis II countdown demonstration test, Saturday, Dec. 20, 2025, at NASA’s Kennedy Space Center in Florida.

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NASA Lab Completes Engine Checks on New Aircraft – Justin Hall, left, controls a subscale aircraft as Justin Link holds the aircraft in place during preliminary engine tests on Friday, Sept. 12, 2025, at NASA’s Armstong Flight Research Center in Edwards, California. Hall is chief pilot at the center’s Dale Reed Subscale Flight Research Laboratory and Link is a pilot for small uncrewed aircraft systems.
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NASA Lab Completes Engine Checks on New Aircraft – Justin Hall, left, controls a subscale aircraft as Justin Link holds the aircraft in place during preliminary engine tests on Friday, Sept. 12, 2025, at NASA’s Armstong Flight Research Center in Edwards, California. Hall is chief pilot at the center’s Dale Reed Subscale Flight Research Laboratory and Link is a pilot for small uncrewed aircraft systems.

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Justin Hall, left, controls a subscale aircraft as Justin Link holds the aircraft in place during preliminary engine tests on Friday, Sept. 12, 2025, at NASA’s Armstong Flight Research Center in Edwards, California. Hall is chief pilot at the center’s Dale Reed Subscale Flight Research Laboratory and Link is a pilot for small uncrewed aircraft systems.

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Peekaboo! – Clockwise from left, JAXA (Japan Aerospace Exploration Agency) astronaut Kimiya Yui and NASA astronauts Jonny Kim, Zena Cardman, and Mike Fincke pose for a playful portrait through a circular opening in a hatch thermal cover aboard the International Space Station on Sept. 18, 2025.
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Peekaboo! – Clockwise from left, JAXA (Japan Aerospace Exploration Agency) astronaut Kimiya Yui and NASA astronauts Jonny Kim, Zena Cardman, and Mike Fincke pose for a playful portrait through a circular opening in a hatch thermal cover aboard the International Space Station on Sept. 18, 2025.

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Clockwise from left, JAXA (Japan Aerospace Exploration Agency) astronaut Kimiya Yui and NASA astronauts Jonny Kim, Zena Cardman, and Mike Fincke pose for a playful portrait through a circular opening in a hatch thermal cover aboard the International Space Station on Sept. 18, 2025.

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City Lights and Atmospheric Glow – The atmospheric glow blankets southern Europe and the northwestern Mediterranean coast, outlined by city lights. At left, the Po Valley urban corridor in Italy shines with the metropolitan areas of Milan and Turin and their surrounding suburbs.
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City Lights and Atmospheric Glow – The atmospheric glow blankets southern Europe and the northwestern Mediterranean coast, outlined by city lights. At left, the Po Valley urban corridor in Italy shines with the metropolitan areas of Milan and Turin and their surrounding suburbs.

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The atmospheric glow blankets southern Europe and the northwestern Mediterranean coast, outlined by city lights. At left, the Po Valley urban corridor in Italy shines with the metropolitan areas of Milan and Turin and their surrounding suburbs.

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Picture of the day View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy. #ImageOfTheDay
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Picture of the day View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy. #ImageOfTheDay

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Picture of the day
View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy.
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Picture of the day View of the village of Gyakar surrounded by a poplar grove in the Upper Mustang region of Nepal. The summits of the Damodar Himal, the Purkung Himal and the Annapurnas are visible in the distance. A suspended bridge over the deep canyon (left) connects it to the neighbouring Chele village and thence to the rest of Nepal. #ImageOfTheDay
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Picture of the day View of the village of Gyakar surrounded by a poplar grove in the Upper Mustang region of Nepal. The summits of the Damodar Himal, the Purkung Himal and the Annapurnas are visible in the distance. A suspended bridge over the deep canyon (left) connects it to the neighbouring Chele village and thence to the rest of Nepal. #ImageOfTheDay

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Picture of the day
View of the village of Gyakar surrounded by a poplar grove in the Upper Mustang region of Nepal. The summits of the Damodar Himal, the Purkung Himal and the Annapurnas are visible in the distance. A suspended bridge over the deep canyon (left) connects it to the neighbouring Chele village and thence to the rest of Nepal.
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Artemis II Crew Walks Out for Practice Scenarios
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Artemis II Crew Walks Out for Practice Scenarios

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From left to right, NASA astronauts Victor Glover, Artemis II pilot; Reid Wiseman, Artemis II commander; CSA (Canadian Space Agency) astronaut Jeremy Hansen, Artemis II mission specialist, and NASA astronaut Christina Koch, Artemis II mission specialist, suit up and walk out of the Neil A. Armstrong Operations and Checkout Building at NASA’s Kennedy Space Center in Florida on Monday, Aug. 11, 2025. During a two-day operation, the Artemis II team practiced night-run demonstrations of different launch day scenarios for the Artemis II test flight.

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