March

March for Life in Warsaw commemorates 1,060 years of Christianity in Poland #Catholic Thousands of people gathered in Poland’s capital on April 19 for the National March for Life, a large public demonstration organized under the slogan “Faith and Fidelity 1966–2026,” commemorating the 1,060th anniversary of the Christianization of Poland. The event combined religious observance, civic participation, and pro-life advocacy, drawing families, clergy, activists, and public figures to central Warsaw. The day began with Mass celebrated in two of the cityʼs major churches. 
 
 Mass is celebrated at the Archcathedral Basilica of the Martyrdom of St. John the Baptist in Warsaw, Poland, on April 19, 2026. | Credit: Tomasz Daniluk/Ordo Iuris
 
 In the Archcathedral Basilica of St. John the Baptist, Bishop Piotr Jarecki presided over the liturgy, while Bishop Tomasz Sztajerwald celebrated Mass at the Cathedral of St. Michael the Archangel and St. Florian in Warsaw-Praga.Participants later gathered at Castle Square, where the march officially began. Organizers described the event as a public expression of support for life and family, rooted in Poland’s Christian tradition. Metropolitan Archbishop Adrian Galbas of Warsaw encouraged participation ahead of the event, framing it as a testimony to human dignity. “We want to testify that we are lovers of life. Bring your family along! Life triumphs over every death,” he declared.
 
 Church leaders join Poland’s President Karol Nawrocki and other dignitaries at the March for Life in Warsaw on April 19, 2026. | Credit: Tomasz Daniluk/Ordo lures
 
 March through Warsaw highlights pro-life messageThe procession moved through central Warsaw streets under the historic slogan marking Poland’s Christian heritage. As participants approached the Presidential Palace, Polish President Karol Nawrocki spoke, linking the march to broader social concerns.“I support initiatives that serve Poland, and this initiative certainly serves Poland,” he said. “It is also a response to the deep demographic crisis. Today, the answer to many Polish problems lies precisely in Polish families, in our identity, in remembering where we come from and where we are going.”Organizers said the march was intended not only as a demonstration of pro-life conviction but also as a broader reflection on national identity and social cohesion.A prominent symbol carried during the march was a copy of the icon of Our Lady of Częstochowa, which has been traveling internationally for 14 years as part of the From Ocean to Ocean pilgrimage in defense of life. The icon has traveled more than 220,000 kilometers (almost 137,000 miles) and visited 32 countries across five continents.
 
 Participants carry an icon of Our Lady of Częstochowa. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Shifting abortion attitudes among younger PolesThe National March for Life is organized by the St. Benedict Foundation alongside dozens of pro-life groups from across Poland and takes place under the honorary patronage of the Polish Episcopal Conference.Patrycja Michońska-Dynek, director of the Press Center of the Archdiocese of Warsaw, told EWTN News that there are shifting public attitudes toward abortion in Poland, including growing societal acceptance and increased calls for liberalization, attributing these changes to secularization, cultural pressures, and differing interpretations of freedom.Michońska-Dynek also observed that while pro-life values remain important in Polish society, younger generations often approach the issue with more nuanced perspectives, particularly in complex or exceptional situations. Fostering a “culture of life” must include practical support for families, such as assistance for single mothers and couples in crisis, Michońska-Dynek said.
 
 Lidia, a participant at the National March for Life. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Not a single-issue agendaLidia Sankowska-Grabczuk, one of the organizers of the National March for Life, told EWTN News that the pro-life movement in Poland extends beyond a single-issue focus on abortion.“In a nutshell, the pro-life movement is [often] the anti-abortion movement. In our view… it’s a bit different. We don’t reduce it to a single-issue agenda,” she said, warning that such a narrow framing “strips it of its true meaning.” While protecting unborn life remains central, she described it as part of a broader vision rooted in what she called “the public voice of Polish Christianity.”She outlined three core pillars underpinning the movement. The first is “respect for life,” encompassing not only the unborn but also solidarity with the elderly, families, and those in need. The second is the family as society’s foundation, grounded in the traditional understanding of marriage and its role in Poland’s social stability. The third pillar is “a state serving the common good,” reflecting a view of politics as service and a call for greater social solidarity.
 
 March for Life in Warsaw commemorates 1,060 years of Christianity in Poland. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Sankowska-Grabczuk also discussed the importance of Poland’s historical and Christian identity in shaping the movement. She noted that recent marches have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.These commemorations, she said, highlight how the movement sees its mission as inseparable from Poland’s historical development, where Christianity has long informed both national identity and social values.Pro-life voices and public participationAmong international participants was Tonio Borg, president of the European Federation One of Us. He urged participants to remain steadfast in their convictions despite criticism or public pressure. “Do not be afraid of being slandered and ridiculed because you seek to protect life from the moment of conception,” he said, encouraging continued public engagement and advocacy. He also called on supporters to make their voices heard in the public sphere, stressing the importance of influencing lawmakers and demonstrating that “the unborn child is one of us.”
 
 Paula, a participant at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Marcin Perłowski, director of the Centre for Life and Family, said participants gathered at the march out of a shared conviction that “human life begins at conception” and must be defended. He stated that the National March for Life serves as a public demonstration of that belief, describing it as a stand “against all those who raise a hand against unborn children.”Pro-life activist Emilia Mędrzecka told EWTN News that her position is grounded in a belief in universal human dignity. “Children in the womb are as human as we are… they are more dependent and need time to grow,” she said while adding that the march reflected a strong presence of families, young people, and older generations united in support of life.
 
 Polish president Karol Nawrocki walks among participants at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris
 
 While official attendance figures have not been released, estimates provided to EWTN News suggested more than 10,000 people participated, with organizers placing peak attendance between 25,000 and 30,000.

March for Life in Warsaw commemorates 1,060 years of Christianity in Poland #Catholic Thousands of people gathered in Poland’s capital on April 19 for the National March for Life, a large public demonstration organized under the slogan “Faith and Fidelity 1966–2026,” commemorating the 1,060th anniversary of the Christianization of Poland. The event combined religious observance, civic participation, and pro-life advocacy, drawing families, clergy, activists, and public figures to central Warsaw. The day began with Mass celebrated in two of the cityʼs major churches. Mass is celebrated at the Archcathedral Basilica of the Martyrdom of St. John the Baptist in Warsaw, Poland, on April 19, 2026. | Credit: Tomasz Daniluk/Ordo Iuris In the Archcathedral Basilica of St. John the Baptist, Bishop Piotr Jarecki presided over the liturgy, while Bishop Tomasz Sztajerwald celebrated Mass at the Cathedral of St. Michael the Archangel and St. Florian in Warsaw-Praga.Participants later gathered at Castle Square, where the march officially began. Organizers described the event as a public expression of support for life and family, rooted in Poland’s Christian tradition. Metropolitan Archbishop Adrian Galbas of Warsaw encouraged participation ahead of the event, framing it as a testimony to human dignity. “We want to testify that we are lovers of life. Bring your family along! Life triumphs over every death,” he declared. Church leaders join Poland’s President Karol Nawrocki and other dignitaries at the March for Life in Warsaw on April 19, 2026. | Credit: Tomasz Daniluk/Ordo lures March through Warsaw highlights pro-life messageThe procession moved through central Warsaw streets under the historic slogan marking Poland’s Christian heritage. As participants approached the Presidential Palace, Polish President Karol Nawrocki spoke, linking the march to broader social concerns.“I support initiatives that serve Poland, and this initiative certainly serves Poland,” he said. “It is also a response to the deep demographic crisis. Today, the answer to many Polish problems lies precisely in Polish families, in our identity, in remembering where we come from and where we are going.”Organizers said the march was intended not only as a demonstration of pro-life conviction but also as a broader reflection on national identity and social cohesion.A prominent symbol carried during the march was a copy of the icon of Our Lady of Częstochowa, which has been traveling internationally for 14 years as part of the From Ocean to Ocean pilgrimage in defense of life. The icon has traveled more than 220,000 kilometers (almost 137,000 miles) and visited 32 countries across five continents. Participants carry an icon of Our Lady of Częstochowa. | Credit: Tomasz Daniluk/Ordo Iuris Shifting abortion attitudes among younger PolesThe National March for Life is organized by the St. Benedict Foundation alongside dozens of pro-life groups from across Poland and takes place under the honorary patronage of the Polish Episcopal Conference.Patrycja Michońska-Dynek, director of the Press Center of the Archdiocese of Warsaw, told EWTN News that there are shifting public attitudes toward abortion in Poland, including growing societal acceptance and increased calls for liberalization, attributing these changes to secularization, cultural pressures, and differing interpretations of freedom.Michońska-Dynek also observed that while pro-life values remain important in Polish society, younger generations often approach the issue with more nuanced perspectives, particularly in complex or exceptional situations. Fostering a “culture of life” must include practical support for families, such as assistance for single mothers and couples in crisis, Michońska-Dynek said. Lidia, a participant at the National March for Life. | Credit: Tomasz Daniluk/Ordo Iuris Not a single-issue agendaLidia Sankowska-Grabczuk, one of the organizers of the National March for Life, told EWTN News that the pro-life movement in Poland extends beyond a single-issue focus on abortion.“In a nutshell, the pro-life movement is [often] the anti-abortion movement. In our view… it’s a bit different. We don’t reduce it to a single-issue agenda,” she said, warning that such a narrow framing “strips it of its true meaning.” While protecting unborn life remains central, she described it as part of a broader vision rooted in what she called “the public voice of Polish Christianity.”She outlined three core pillars underpinning the movement. The first is “respect for life,” encompassing not only the unborn but also solidarity with the elderly, families, and those in need. The second is the family as society’s foundation, grounded in the traditional understanding of marriage and its role in Poland’s social stability. The third pillar is “a state serving the common good,” reflecting a view of politics as service and a call for greater social solidarity. March for Life in Warsaw commemorates 1,060 years of Christianity in Poland. | Credit: Tomasz Daniluk/Ordo Iuris Sankowska-Grabczuk also discussed the importance of Poland’s historical and Christian identity in shaping the movement. She noted that recent marches have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.These commemorations, she said, highlight how the movement sees its mission as inseparable from Poland’s historical development, where Christianity has long informed both national identity and social values.Pro-life voices and public participationAmong international participants was Tonio Borg, president of the European Federation One of Us. He urged participants to remain steadfast in their convictions despite criticism or public pressure. “Do not be afraid of being slandered and ridiculed because you seek to protect life from the moment of conception,” he said, encouraging continued public engagement and advocacy. He also called on supporters to make their voices heard in the public sphere, stressing the importance of influencing lawmakers and demonstrating that “the unborn child is one of us.” Paula, a participant at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris Marcin Perłowski, director of the Centre for Life and Family, said participants gathered at the march out of a shared conviction that “human life begins at conception” and must be defended. He stated that the National March for Life serves as a public demonstration of that belief, describing it as a stand “against all those who raise a hand against unborn children.”Pro-life activist Emilia Mędrzecka told EWTN News that her position is grounded in a belief in universal human dignity. “Children in the womb are as human as we are… they are more dependent and need time to grow,” she said while adding that the march reflected a strong presence of families, young people, and older generations united in support of life. Polish president Karol Nawrocki walks among participants at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris While official attendance figures have not been released, estimates provided to EWTN News suggested more than 10,000 people participated, with organizers placing peak attendance between 25,000 and 30,000.

Recent marches in Poland have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.

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Police reveal bomb threat at Chicago-area home of Pope Leo XIV’s brother #Catholic The brother of Pope Leo XIV was reportedly the victim of a hoax bomb threat in a suburb outside of Chicago, according to police and media reports. The New Lenox, Illinois, Police Department said in a Facebook post on April 15 that it had responded to a “reported bomb threat at a private residence” in the Chicago suburb about 40 miles outside of the city center. The statement did not identify the home as belonging to Leoʼs brother John Prevost, but local media reports said the target of the threat was Prevostʼs home. Public records indicate that Prevost lives on the street to which police responded. Police evacuated nearby homes during their investigation and called in explosive-detection K9 units. “After careful examination, investigators determined that the threat was unsubstantiated and that no explosive devices or hazardous materials were present,” New Lenox police said. The police noted that no injuries were reported but that the false bomb threat was “a serious offense and may result in criminal charges.”New Lenox Police Chief Micah Nuesse told EWTN News via email on April 16 that the matter was an “active and ongoing investigation” and that the police department had “no new updates to share” about the crime or any suspects. The hoax threat came just several days after President Donald Trump praised Pope Leo XIVʼs other brother, Louis, in a rambling Truth Social post in which he derided Pope Leo XIV as “weak on crime” and “terrible for foreign policy” after Leo repeatedly criticized the ongoing U.S.-led war in Iran. “I like [Leoʼs] brother Louis much better than I like him, because Louis is all MAGA. He gets it, and Leo doesn’t!” Trump said. Louis Prevost currently lives in Florida. On April 11 at a Vatican peace vigil, the pope criticized the “madness of war” and urged world leaders: “Stop! Itʼs time for peace!” On March 29, meanwhile, he said that God “does not listen to the prayers of those who wage war.”In Trumpʼs Truth Social post, he suggested that Leo — the first American-born pontiff — was only elected to the papacy as part of a diplomatic strategy to “deal with” Trump himself, due to Leoʼs U.S. background. “If I wasn’t in the White House, Leo wouldn’t be in the Vatican,” Trump claimed in the post. Responding to a question about Trumpʼs post on April 13, Leo told media that “people who read it will be able to draw their own conclusions.” "I am not a politician, and I have no intention of entering into a debate with him,” the pope said, adding that he had "no fear neither of the Trump administration nor of speaking out loudly about the message of the Gospel."

Police reveal bomb threat at Chicago-area home of Pope Leo XIV’s brother #Catholic The brother of Pope Leo XIV was reportedly the victim of a hoax bomb threat in a suburb outside of Chicago, according to police and media reports. The New Lenox, Illinois, Police Department said in a Facebook post on April 15 that it had responded to a “reported bomb threat at a private residence” in the Chicago suburb about 40 miles outside of the city center. The statement did not identify the home as belonging to Leoʼs brother John Prevost, but local media reports said the target of the threat was Prevostʼs home. Public records indicate that Prevost lives on the street to which police responded. Police evacuated nearby homes during their investigation and called in explosive-detection K9 units. “After careful examination, investigators determined that the threat was unsubstantiated and that no explosive devices or hazardous materials were present,” New Lenox police said. The police noted that no injuries were reported but that the false bomb threat was “a serious offense and may result in criminal charges.”New Lenox Police Chief Micah Nuesse told EWTN News via email on April 16 that the matter was an “active and ongoing investigation” and that the police department had “no new updates to share” about the crime or any suspects. The hoax threat came just several days after President Donald Trump praised Pope Leo XIVʼs other brother, Louis, in a rambling Truth Social post in which he derided Pope Leo XIV as “weak on crime” and “terrible for foreign policy” after Leo repeatedly criticized the ongoing U.S.-led war in Iran. “I like [Leoʼs] brother Louis much better than I like him, because Louis is all MAGA. He gets it, and Leo doesn’t!” Trump said. Louis Prevost currently lives in Florida. On April 11 at a Vatican peace vigil, the pope criticized the “madness of war” and urged world leaders: “Stop! Itʼs time for peace!” On March 29, meanwhile, he said that God “does not listen to the prayers of those who wage war.”In Trumpʼs Truth Social post, he suggested that Leo — the first American-born pontiff — was only elected to the papacy as part of a diplomatic strategy to “deal with” Trump himself, due to Leoʼs U.S. background. “If I wasn’t in the White House, Leo wouldn’t be in the Vatican,” Trump claimed in the post. Responding to a question about Trumpʼs post on April 13, Leo told media that “people who read it will be able to draw their own conclusions.” "I am not a politician, and I have no intention of entering into a debate with him,” the pope said, adding that he had "no fear neither of the Trump administration nor of speaking out loudly about the message of the Gospel."

The bomb threat was determined to be “unsubstantiated,” according to law enforcement.

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Chicago priest resigns after archdiocese discovers misuse of parish funds #Catholic A priest in Chicago has resigned after the archdiocese found that he misused parish funds for “personal expenses,” Cardinal Blase Cupich told parishioners this month. Cupich told St. John Henry Newman Parish in Evanston that the archdiocese had launched a review of the parishʼs finances on March 30 amid “serious questions” about the parishʼs “fiscal administration.” The prelate said in an April 10 letter to the parish that the review found Father Kenneth Anderson “violated a number of core archdiocesan policies pertaining to the proper exercise of good stewardship of parish resources.” Among the reported violations included “the creation and maintenance of a separate bank account into which he deposited substantial parish funds,” Cupich said. Some of those funds “were used to cover costs unrelated to parish needs including his personal expenses.”Anderson resigned after being presented with the findings of the report, Cupich said. The priest also “accepted [Cupichʼs] instruction that, when the full accounting is complete, he is to make restitution for any funds clearly identified as covering his personal expenses.”The archdiocese did not immediately respond to a request for comment on the total amount of funds reportedly misused at the parish. Cupich in his letter said Father Wayne Watts, the pastor of Sts. Joseph and Francis Xavier Parish in nearby Wilmette, oversaw the administration of St. John Henry Newman Parishʼs finances during the review process. The archbishop further said that he had asked the archdiocesan placement board to recommend a new pastor for the parish by July 1. Retired priest Father Gerald Gunderson will serve as parish administrator until the new pastor is appointed, Cupich said. The parish was formed in 2022 after the merging of Sts. Athanasius and Joan of Arc parishes as part of the archdiocesan Renew My Faith campaign.

Chicago priest resigns after archdiocese discovers misuse of parish funds #Catholic A priest in Chicago has resigned after the archdiocese found that he misused parish funds for “personal expenses,” Cardinal Blase Cupich told parishioners this month. Cupich told St. John Henry Newman Parish in Evanston that the archdiocese had launched a review of the parishʼs finances on March 30 amid “serious questions” about the parishʼs “fiscal administration.” The prelate said in an April 10 letter to the parish that the review found Father Kenneth Anderson “violated a number of core archdiocesan policies pertaining to the proper exercise of good stewardship of parish resources.” Among the reported violations included “the creation and maintenance of a separate bank account into which he deposited substantial parish funds,” Cupich said. Some of those funds “were used to cover costs unrelated to parish needs including his personal expenses.”Anderson resigned after being presented with the findings of the report, Cupich said. The priest also “accepted [Cupichʼs] instruction that, when the full accounting is complete, he is to make restitution for any funds clearly identified as covering his personal expenses.”The archdiocese did not immediately respond to a request for comment on the total amount of funds reportedly misused at the parish. Cupich in his letter said Father Wayne Watts, the pastor of Sts. Joseph and Francis Xavier Parish in nearby Wilmette, oversaw the administration of St. John Henry Newman Parishʼs finances during the review process. The archbishop further said that he had asked the archdiocesan placement board to recommend a new pastor for the parish by July 1. Retired priest Father Gerald Gunderson will serve as parish administrator until the new pastor is appointed, Cupich said. The parish was formed in 2022 after the merging of Sts. Athanasius and Joan of Arc parishes as part of the archdiocesan Renew My Faith campaign.

Father Kenneth Anderson violated “a number of core archdiocesan policies,” Cardinal Blase Cupich told parishioners.

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Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

His appointment comes following the resignation of Cardinal Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a legal and financial scandal surrounding a former bishop.

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Minnesota bishop: Singer Gracie Abrams helps young people confront ‘gaping wounds in their hearts’ #Catholic Hereʼs a roundup of the latest Catholic education news in the U.S.Minnesota bishop cites Gracie Abrams in speech on educators’ role in healing woundsBishop Andrew Cozzens of Crookston shared a video performance of pop singer Gracie Abrams during his keynote speech at the National Catholic Educational Association convention.While discussing the role of educators in helping young people to heal from their wounds, Cozzens played a video of Abrams performing her song “Camden."“The poetry that she sings about expresses the depth of pain that she carries in her heart, and whatʼs even more clear is that it resonates with tens of thousands of people in the stadium all her same age,” Cozzens said during his April 7 keynote, according to UCA News. "Many people in the stadium also feel like singing.”In the song, an extended reflection on insecurity and personal struggles, Abrams sings, in part, “All of me, a wound to close / But I leave the whole thing open / I just wanted you to know / I was never good at coping.”“This is the height of popular culture,” he said. “This is what our young people are singing about, the gaping wounds in their hearts." Catholic educators must invite young people to encounter Christ in their wounds, rather than seeking value from social media, artificial intelligence, popular culture, or politics, he said.The National Catholic Educational Association convention took place April 7-9. Other highlights at the event included a live butter sculpture of Pope Leo XIV, and “Puppy Love” sessions sponsored by Safe Hands Rescue and Healing Hearts Rescue, according to the event schedule.Chicago Archdiocese says public school system abruptly cut off funding for students with disabilitiesMore than 800 students with disabilities attending Chicago Catholic schools will be affected after the city’s public school system suddenly suspended funding to social services before the end of the school year.The Chicago Archdiocese said in an April 10 statement that Chicago Public Schools (CPS) targeted only Catholic schools in terminating services for individuals with special needs under the Individuals with Disabilities Education Act (IDEA). The statement noted students with learning differences will lose access to math, reading, and writing tutoring, which will create “severe hardship for hundreds of students” who were relying on the services through the end of the year.“We are not aware of any other non-public school system or individual school, religious or secular, whose IDEA services have been terminated,” the archdiocese said. “It is not clear why Catholic schools are being treated differently, but Catholic school students have the right to be treated equally under the law.”Chicago Archbishop Cardinal Blase Cupich said the archdiocese "cannot allow this shocking and possibly discriminatory action by CPS to stand, not only given its affront to Catholics, but even more so since this injustice would disenfranchise the students we serve.” The archdiocese said efforts to reach CPS Superintendent Macquline King “have not yielded a response.”The archdiocese said the Chicago school system had verbally confirmed funding for the services would continue through the end of the school year “as recently as March 25" before informing the archdiocese during Holy Week that the services would be suspended. “While federal funding for these services was provided to CPS for the full school year, we were informed that the last day of services would be [April 10],” the archdiocese said.Georgia archdiocese launches virtual Catholic high schoolThe Archdiocese of Atlanta is starting a fully online Catholic high school program this fall in partnership with Catholic Education Services.The launch of Sacred Heart Virtual Academy comes amid increased demand among homeschooling families, according to an April 8 report from the Georgia Bulletin. Curriculum will be provided by Catholic Education Services, whose mission “is to partner with Catholic school leaders and provide services that extend the reach and impact of your school’s mission through a faith-centered, rigorously academic education with a flexible learning platform,” according to its website.“We knew that we were not filling the needs of a group of kids that were in our parishes,” Kim Shields, the archdiocesan associate superintendent of schools, said in the report. “This allows a child that doesn’t want to go to a brick-and-mortar school to have that opportunity.” The school will serve grades 9-12, according to its website, and is open to students outside of the archdiocese.“My hope is that it serves what we’re about — to provide programs for students to help them develop in all areas of their life,” Shields said. “The premise is that everything is centered around the mission of the Catholic Church.”

Minnesota bishop: Singer Gracie Abrams helps young people confront ‘gaping wounds in their hearts’ #Catholic Hereʼs a roundup of the latest Catholic education news in the U.S.Minnesota bishop cites Gracie Abrams in speech on educators’ role in healing woundsBishop Andrew Cozzens of Crookston shared a video performance of pop singer Gracie Abrams during his keynote speech at the National Catholic Educational Association convention.While discussing the role of educators in helping young people to heal from their wounds, Cozzens played a video of Abrams performing her song “Camden."“The poetry that she sings about expresses the depth of pain that she carries in her heart, and whatʼs even more clear is that it resonates with tens of thousands of people in the stadium all her same age,” Cozzens said during his April 7 keynote, according to UCA News. "Many people in the stadium also feel like singing.”In the song, an extended reflection on insecurity and personal struggles, Abrams sings, in part, “All of me, a wound to close / But I leave the whole thing open / I just wanted you to know / I was never good at coping.”“This is the height of popular culture,” he said. “This is what our young people are singing about, the gaping wounds in their hearts." Catholic educators must invite young people to encounter Christ in their wounds, rather than seeking value from social media, artificial intelligence, popular culture, or politics, he said.The National Catholic Educational Association convention took place April 7-9. Other highlights at the event included a live butter sculpture of Pope Leo XIV, and “Puppy Love” sessions sponsored by Safe Hands Rescue and Healing Hearts Rescue, according to the event schedule.Chicago Archdiocese says public school system abruptly cut off funding for students with disabilitiesMore than 800 students with disabilities attending Chicago Catholic schools will be affected after the city’s public school system suddenly suspended funding to social services before the end of the school year.The Chicago Archdiocese said in an April 10 statement that Chicago Public Schools (CPS) targeted only Catholic schools in terminating services for individuals with special needs under the Individuals with Disabilities Education Act (IDEA). The statement noted students with learning differences will lose access to math, reading, and writing tutoring, which will create “severe hardship for hundreds of students” who were relying on the services through the end of the year.“We are not aware of any other non-public school system or individual school, religious or secular, whose IDEA services have been terminated,” the archdiocese said. “It is not clear why Catholic schools are being treated differently, but Catholic school students have the right to be treated equally under the law.”Chicago Archbishop Cardinal Blase Cupich said the archdiocese "cannot allow this shocking and possibly discriminatory action by CPS to stand, not only given its affront to Catholics, but even more so since this injustice would disenfranchise the students we serve.” The archdiocese said efforts to reach CPS Superintendent Macquline King “have not yielded a response.”The archdiocese said the Chicago school system had verbally confirmed funding for the services would continue through the end of the school year “as recently as March 25" before informing the archdiocese during Holy Week that the services would be suspended. “While federal funding for these services was provided to CPS for the full school year, we were informed that the last day of services would be [April 10],” the archdiocese said.Georgia archdiocese launches virtual Catholic high schoolThe Archdiocese of Atlanta is starting a fully online Catholic high school program this fall in partnership with Catholic Education Services.The launch of Sacred Heart Virtual Academy comes amid increased demand among homeschooling families, according to an April 8 report from the Georgia Bulletin. Curriculum will be provided by Catholic Education Services, whose mission “is to partner with Catholic school leaders and provide services that extend the reach and impact of your school’s mission through a faith-centered, rigorously academic education with a flexible learning platform,” according to its website.“We knew that we were not filling the needs of a group of kids that were in our parishes,” Kim Shields, the archdiocesan associate superintendent of schools, said in the report. “This allows a child that doesn’t want to go to a brick-and-mortar school to have that opportunity.” The school will serve grades 9-12, according to its website, and is open to students outside of the archdiocese.“My hope is that it serves what we’re about — to provide programs for students to help them develop in all areas of their life,” Shields said. “The premise is that everything is centered around the mission of the Catholic Church.”

A roundup of the latest Catholic education news in the U.S.

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8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil.
 
 Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen
 
 After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion.
 
 The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen
 
 She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.”
 
 Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen
 
 Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022.
 
 Spanish Opus Dei priest announced as new Helsinki bishop
 
 Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted.
 
 Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen
 
 Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil. Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion. The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.” Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022. Spanish Opus Dei priest announced as new Helsinki bishop Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted. Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

Organizers of the “Muistamme” vigil lit one candle for each of the 8,645 abortions performed in Finland in 2024, drawing Catholic, Lutheran, and Presbyterian clergy together in central Helsinki.

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Why Pakistan’s bishops doubt government will act on minor’s forced marriage #Catholic LAHORE, Pakistan — The head of the Catholic Church in Pakistan has expressed a guarded response to government committees formed to review a recent ruling by the country’s top constitutional court that upheld the marriage and conversion of a Christian minor.Federal Minister for Information and Broadcasting Attaullah Tarar announced on Easter Sunday, April 5, that the government had constituted a committee to examine the March 25 judgment of the Federal Constitutional Court validating the marriage of 13-year-old Maria Shahbaz to 30-year-old Shaheryar Ahmad.
 
 A protest for Maria Shahbaz outside Hyderabad Press Club, organized by the Catholic Bishops’ National Commission for Justice and Peace, on April 4, 2026, in Pakistan. | Credit: Bishop Samson Shukardin
 
 Bishop Samson Shukardin of Hyderabad, president of the Pakistan Catholic Bishops’ Conference (PCBC), voiced skepticism about the initiative.“These issues often subside by the time such committees make their reports public. The process is deliberately delayed so that people forget,” he told EWTN News.“This is fundamentally a religious freedom issue. Consent is often coerced from minors. We await a genuine response from the government. Many Muslim clerics support us but have avoided joining public protests,” he added.A father’s accountAccording to Maria’s father, Shehbaz Masih, his daughter was abducted, forcibly converted to Islam, and married without consent.A certificate issued by the National Database and Registration Authority (NADRA) submitted by the family states that Maria was 13 at the time of the marriage — below the legal minimum age of 18. The family has since taken refuge in a shelter and was unavailable for comment.The case dates back to July 2025, when Masih, a resident of Lahore, reported that his daughter had been abducted by a Muslim man after stepping out to a nearby shop.Dismissing a petition filed by the father seeking custody, the court ruled that the marriage was valid under “Muhammadan law” and that the husband held lawful guardianship.Protests and backlashThe judgment triggered widespread reaction on social media, along with protests, press conferences, and conventions across the country. At least three Catholic bishops, along with the PCBC, issued statements urging authorities to review the ruling.The backlash prompted government engagement with the concerns of the country’s Christian minority, estimated at 1.37% (3.28 million people).Addressing an interfaith Easter gathering in Lahore, Tarar assured Christian leaders of his support, saying the committee’s recommendations would be submitted to the Ministry of Law and Justice within a week.
 
 Archbishop Azad Marshall, moderator/president bishop of the Church of Pakistan, a united Protestant denomination, meets with ecumenical leaders and Christian politicians following an April 6, 2026, consultation on the Maria Shahbaz case at Waris Road, Lahore. | Credit: Church of Pakistan
 
 Legal dimensionsMeanwhile, Punjab Minister for Minorities Affairs Ramesh Singh Arora said his department was forming a parallel committee to examine the legal dimensions of the case.Mary James Gill, a Christian lawyer, former lawmaker, and executive director of the Center for Law and Justice who serves on the committee, welcomed the move as a “genuine concern to find a way forward.”“It is highly encouraging that a state representative personally took up the issue. However, we are still in a consultative process,” she told EWTN News, noting shortcomings in both the lower courts and within the affected community.“The petition was filed under Section 491 of the Criminal Procedure Code, which pertains to habeas corpus, and not to determining the exact age of the girl — a question that remains disputed,” Gill said.“Regrettably, no such verification was carried out in the lower courts. In cases where documentation is ambiguous, magistrates and sessions judges tend to rely on in-person statements, consent, and their own observations.”She noted that the Christian Marriage Act of 1872 governs the solemnization of marriages involving one or more Christians.“Similarly, the personal laws of both Christianity and Islam in Pakistan remain silent on the age of conversion. Church leaders need to revisit and update these frameworks. At the same time, parents must place greater emphasis on the ideological and moral formation of their children,” she added.In an April 6 letter to the law ministry, Anthony Naveed, deputy speaker of the Sindh Assembly, urged the federal government to address “serious legal gaps” exposed by the ruling and called for uniform amendments aligning provincial laws with Balochistan’s legislation, which explicitly invalidates child marriages.A pattern of abuseFor decades, rights advocates have called for stronger legal and administrative measures to prevent the abduction and forced religious conversion of girls from minority communities.At least 515 cases of abduction and forced conversion of minority girls and women were reported between 2021 and 2025, according to the Center for Social Justice. Hindu girls accounted for 69% (353 cases), followed by Christian girls at 31% (160 cases). Most victims were under 18, with cases concentrated in Sindh and Punjab.Shukardin said courts in the Muslim-majority country are not consistently applying laws prohibiting marriage under 18.“The Church is not in favor of marriages involving conversion under such circumstances. We demand safety for our daughters and will continue to raise our voice for underage brides of any religion,” he said.

Why Pakistan’s bishops doubt government will act on minor’s forced marriage #Catholic LAHORE, Pakistan — The head of the Catholic Church in Pakistan has expressed a guarded response to government committees formed to review a recent ruling by the country’s top constitutional court that upheld the marriage and conversion of a Christian minor.Federal Minister for Information and Broadcasting Attaullah Tarar announced on Easter Sunday, April 5, that the government had constituted a committee to examine the March 25 judgment of the Federal Constitutional Court validating the marriage of 13-year-old Maria Shahbaz to 30-year-old Shaheryar Ahmad. A protest for Maria Shahbaz outside Hyderabad Press Club, organized by the Catholic Bishops’ National Commission for Justice and Peace, on April 4, 2026, in Pakistan. | Credit: Bishop Samson Shukardin Bishop Samson Shukardin of Hyderabad, president of the Pakistan Catholic Bishops’ Conference (PCBC), voiced skepticism about the initiative.“These issues often subside by the time such committees make their reports public. The process is deliberately delayed so that people forget,” he told EWTN News.“This is fundamentally a religious freedom issue. Consent is often coerced from minors. We await a genuine response from the government. Many Muslim clerics support us but have avoided joining public protests,” he added.A father’s accountAccording to Maria’s father, Shehbaz Masih, his daughter was abducted, forcibly converted to Islam, and married without consent.A certificate issued by the National Database and Registration Authority (NADRA) submitted by the family states that Maria was 13 at the time of the marriage — below the legal minimum age of 18. The family has since taken refuge in a shelter and was unavailable for comment.The case dates back to July 2025, when Masih, a resident of Lahore, reported that his daughter had been abducted by a Muslim man after stepping out to a nearby shop.Dismissing a petition filed by the father seeking custody, the court ruled that the marriage was valid under “Muhammadan law” and that the husband held lawful guardianship.Protests and backlashThe judgment triggered widespread reaction on social media, along with protests, press conferences, and conventions across the country. At least three Catholic bishops, along with the PCBC, issued statements urging authorities to review the ruling.The backlash prompted government engagement with the concerns of the country’s Christian minority, estimated at 1.37% (3.28 million people).Addressing an interfaith Easter gathering in Lahore, Tarar assured Christian leaders of his support, saying the committee’s recommendations would be submitted to the Ministry of Law and Justice within a week. Archbishop Azad Marshall, moderator/president bishop of the Church of Pakistan, a united Protestant denomination, meets with ecumenical leaders and Christian politicians following an April 6, 2026, consultation on the Maria Shahbaz case at Waris Road, Lahore. | Credit: Church of Pakistan Legal dimensionsMeanwhile, Punjab Minister for Minorities Affairs Ramesh Singh Arora said his department was forming a parallel committee to examine the legal dimensions of the case.Mary James Gill, a Christian lawyer, former lawmaker, and executive director of the Center for Law and Justice who serves on the committee, welcomed the move as a “genuine concern to find a way forward.”“It is highly encouraging that a state representative personally took up the issue. However, we are still in a consultative process,” she told EWTN News, noting shortcomings in both the lower courts and within the affected community.“The petition was filed under Section 491 of the Criminal Procedure Code, which pertains to habeas corpus, and not to determining the exact age of the girl — a question that remains disputed,” Gill said.“Regrettably, no such verification was carried out in the lower courts. In cases where documentation is ambiguous, magistrates and sessions judges tend to rely on in-person statements, consent, and their own observations.”She noted that the Christian Marriage Act of 1872 governs the solemnization of marriages involving one or more Christians.“Similarly, the personal laws of both Christianity and Islam in Pakistan remain silent on the age of conversion. Church leaders need to revisit and update these frameworks. At the same time, parents must place greater emphasis on the ideological and moral formation of their children,” she added.In an April 6 letter to the law ministry, Anthony Naveed, deputy speaker of the Sindh Assembly, urged the federal government to address “serious legal gaps” exposed by the ruling and called for uniform amendments aligning provincial laws with Balochistan’s legislation, which explicitly invalidates child marriages.A pattern of abuseFor decades, rights advocates have called for stronger legal and administrative measures to prevent the abduction and forced religious conversion of girls from minority communities.At least 515 cases of abduction and forced conversion of minority girls and women were reported between 2021 and 2025, according to the Center for Social Justice. Hindu girls accounted for 69% (353 cases), followed by Christian girls at 31% (160 cases). Most victims were under 18, with cases concentrated in Sindh and Punjab.Shukardin said courts in the Muslim-majority country are not consistently applying laws prohibiting marriage under 18.“The Church is not in favor of marriages involving conversion under such circumstances. We demand safety for our daughters and will continue to raise our voice for underage brides of any religion,” he said.

Bishop Samson Shukardin said government committees are often delayed so people forget, as protests continue over the marriage of 13-year-old Maria Shahbaz.

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French priest Henri Caffarel, founder of Teams of Our Lady, declared venerable by Pope Leo XIV #Catholic Father Henri Caffarel, a French priest whose apostolate centered on accompanying and guiding married couples on the path to holiness, is one step closer to being canonized.On March 23, Pope Leo XIV recognized the heroic virtues of the newly declared venerable, who maintained that couples are made for happiness and that marriage is a path toward it.With this deep conviction, and conscious of the challenges faced by couples, Caffarel, who was born in Lyon, France, in 1903, founded the movement for marital spirituality known as “Teams of Our Lady” in Paris in 1939.The beginning of a living legacySpaniards Alberto Pérez Bueno and Mercedes Gómez-Ferrer Lozano, the couple in charge of the Teams of Our Lady internationally, have been married for 35 years and have three children. In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, they said the ministry started “with four couples who approached Father Caffarel to ask him how they could live out their faith as a couple.”“He didn’t have an answer at that moment, so he proposed that they embark on a journey of discovery together rooted in the sacrament of holy orders and the sacrament of matrimony. And that‘s how it all began,” Alberto explained.Following World War II, the movement, which is primarily lay-led, grew rapidly; today, it is present in 92 countries and is comprised of more than 15,000 teams.
 
 Father Henri Caffarel. | Credit: Photo courtesy of Alberto Pérez Bueno
 
 Marital communication and prayerMercedes emphasized that from the very beginning, Caffarel saw the need to foster the essentials of marital communication and prayer, convinced that by sharing their problems with one another, many couples could avoid estrangement that sometimes occurs in marriage.The priest, Alberto recalled, said that “the sacrament of matrimony is an image of God” and “probably the most perfect one there is.” The priest said married couples are called to holiness through a life of “work, personal growth, love, patience, and building a life together.”“It‘s not an overnight process but rather a journey undertaken over the course of a lifetime. Father Caffarel invited couples to embark on this path and to attain holiness through their work and their life together,” Alberto emphasized.Mercedes said the priest thought of marriage as a sign “that reflects the love of God” because the relationship of communion that exists between spouses is analogous to the relationship existing among the three Divine Persons: Christ, the Father, and the Holy Spirit.In the priest’s view, the image of marriage allowed for a clearer expression of the idea of ​​a God who is love “and who communicates and expands within his own nature.” From this perspective, “holiness ceases to be understood as a matter of individual effort or moral perfection and is situated instead within the dynamic of love that transforms and animates life,” Mercedes explained.A continuous path of spiritual growthThe organization of the Teams of Our Lady is based on a specific methodology “that goes beyond monthly meetings,” encompassing prayer, dialogue, and personal commitment. Each team consists of five or six married couples, fostering “listening to the word, personal prayer, prayer as a couple and family prayer, and a profound dialogue in the presence of the Lord that we also have every month,” Mercedes explained.Ultimately, it is a matter of “having a rule of life, a set of elements through which you strive to improve your Christian life,” she said. There is also a yearly retreat and a specific study theme each month.Alberto emphasized that the Teams of Our Lady are, in a sense, “precursors of the synodality” promoted by Pope Francis. “It’s a movement that is very nonclerical — though, it must be said, the accompaniment of married couples by priests is essential.”He also noted that “married couples place their time, their skills, their charisms, and their gifts at the service of others in order to build community.” Mercedes, who had the opportunity to meet the now-venerable, recalled that in 1973 he stepped aside after founding the teams, convinced that “if it was a work of the Holy Spirit and possessed a charism for the Church, there was no need for him to stay on.”Leaving the ministry in the laity’s hands, he retired to a house of prayer on the outskirts of Paris, where he began his other “great work”: teaching people how to pray. Mercedes noted that “one of the things he desired most was to teach people how to draw closer to Christ and to serve as an intermediary so that every person could have a personal encounter with God.”
 
 Alberto Pérez Bueno and Mercedes Gómez-Ferrer Lozano, international organizers of Teams of Our Lady. | Credit: Photo courtesy of Alberto Pérez Bueno
 
 The challenges facing married couples todayAlberto and Mercedes explained how married couples today confront new challenges stemming from the pace of life, particularly the “massive entry of women into the workforce,” which has brought different challenges, such as “finding time to be together and talk.”They highlighted Caffarel’s enduring counsel: “Seek out these moments; don’t let them slip away,” for life “sweeps us along like a fast-moving river.They also highlighted the movement’s impact in countries such as Lithuania, with a past marked by communist repression, or in African nations where the teams foster equality, participation, and changes such as abandoning polygamy. This is also true in Europe, where the Teams of Our Lady help strengthen families within increasingly secularized societies.Both highlight the universal impact of the movement: Couples from diverse cultures agree on the benefits received, particularly the “opportunity to pray together” and the realization of “how difficult it would have been without the presence of Christ in their married life.” Ultimately, this is a way of life that responds to a profound desire: Even as sacramental marriages decline, “there is no diminishing of people’s desire to live as a couple.”Mercedes also warned of a growing way of dealing with problems: “At the slightest setback, people are right off tempted to give up,” and the couple is not taught how to “persevere and forgive.” Added to this is “a great fear of commitment” and a tendency to avoid lasting bonds or communities despite the fact that, deep down, people “want to be happy and want to stay together.”For this reason, she emphasized the importance of mutual support and community life: “It‘s fundamental to allow oneself to be helped,” since in her view navigating married life in isolation “is extremely complex.”The teams offer precisely the necessary tools and support: a setting where married couples share their problems and solutions. Drawing upon their own experiences, they particularly encourage young couples to embark on this path of holiness.Both expressed their joy that Caffarel has been declared venerable, a long-awaited recognition following nearly 20 years of going through the beatification process, which continues, awaiting a miracle wrought through his intercession.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

French priest Henri Caffarel, founder of Teams of Our Lady, declared venerable by Pope Leo XIV #Catholic Father Henri Caffarel, a French priest whose apostolate centered on accompanying and guiding married couples on the path to holiness, is one step closer to being canonized.On March 23, Pope Leo XIV recognized the heroic virtues of the newly declared venerable, who maintained that couples are made for happiness and that marriage is a path toward it.With this deep conviction, and conscious of the challenges faced by couples, Caffarel, who was born in Lyon, France, in 1903, founded the movement for marital spirituality known as “Teams of Our Lady” in Paris in 1939.The beginning of a living legacySpaniards Alberto Pérez Bueno and Mercedes Gómez-Ferrer Lozano, the couple in charge of the Teams of Our Lady internationally, have been married for 35 years and have three children. In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, they said the ministry started “with four couples who approached Father Caffarel to ask him how they could live out their faith as a couple.”“He didn’t have an answer at that moment, so he proposed that they embark on a journey of discovery together rooted in the sacrament of holy orders and the sacrament of matrimony. And that‘s how it all began,” Alberto explained.Following World War II, the movement, which is primarily lay-led, grew rapidly; today, it is present in 92 countries and is comprised of more than 15,000 teams. Father Henri Caffarel. | Credit: Photo courtesy of Alberto Pérez Bueno Marital communication and prayerMercedes emphasized that from the very beginning, Caffarel saw the need to foster the essentials of marital communication and prayer, convinced that by sharing their problems with one another, many couples could avoid estrangement that sometimes occurs in marriage.The priest, Alberto recalled, said that “the sacrament of matrimony is an image of God” and “probably the most perfect one there is.” The priest said married couples are called to holiness through a life of “work, personal growth, love, patience, and building a life together.”“It‘s not an overnight process but rather a journey undertaken over the course of a lifetime. Father Caffarel invited couples to embark on this path and to attain holiness through their work and their life together,” Alberto emphasized.Mercedes said the priest thought of marriage as a sign “that reflects the love of God” because the relationship of communion that exists between spouses is analogous to the relationship existing among the three Divine Persons: Christ, the Father, and the Holy Spirit.In the priest’s view, the image of marriage allowed for a clearer expression of the idea of ​​a God who is love “and who communicates and expands within his own nature.” From this perspective, “holiness ceases to be understood as a matter of individual effort or moral perfection and is situated instead within the dynamic of love that transforms and animates life,” Mercedes explained.A continuous path of spiritual growthThe organization of the Teams of Our Lady is based on a specific methodology “that goes beyond monthly meetings,” encompassing prayer, dialogue, and personal commitment. Each team consists of five or six married couples, fostering “listening to the word, personal prayer, prayer as a couple and family prayer, and a profound dialogue in the presence of the Lord that we also have every month,” Mercedes explained.Ultimately, it is a matter of “having a rule of life, a set of elements through which you strive to improve your Christian life,” she said. There is also a yearly retreat and a specific study theme each month.Alberto emphasized that the Teams of Our Lady are, in a sense, “precursors of the synodality” promoted by Pope Francis. “It’s a movement that is very nonclerical — though, it must be said, the accompaniment of married couples by priests is essential.”He also noted that “married couples place their time, their skills, their charisms, and their gifts at the service of others in order to build community.” Mercedes, who had the opportunity to meet the now-venerable, recalled that in 1973 he stepped aside after founding the teams, convinced that “if it was a work of the Holy Spirit and possessed a charism for the Church, there was no need for him to stay on.”Leaving the ministry in the laity’s hands, he retired to a house of prayer on the outskirts of Paris, where he began his other “great work”: teaching people how to pray. Mercedes noted that “one of the things he desired most was to teach people how to draw closer to Christ and to serve as an intermediary so that every person could have a personal encounter with God.” Alberto Pérez Bueno and Mercedes Gómez-Ferrer Lozano, international organizers of Teams of Our Lady. | Credit: Photo courtesy of Alberto Pérez Bueno The challenges facing married couples todayAlberto and Mercedes explained how married couples today confront new challenges stemming from the pace of life, particularly the “massive entry of women into the workforce,” which has brought different challenges, such as “finding time to be together and talk.”They highlighted Caffarel’s enduring counsel: “Seek out these moments; don’t let them slip away,” for life “sweeps us along like a fast-moving river.They also highlighted the movement’s impact in countries such as Lithuania, with a past marked by communist repression, or in African nations where the teams foster equality, participation, and changes such as abandoning polygamy. This is also true in Europe, where the Teams of Our Lady help strengthen families within increasingly secularized societies.Both highlight the universal impact of the movement: Couples from diverse cultures agree on the benefits received, particularly the “opportunity to pray together” and the realization of “how difficult it would have been without the presence of Christ in their married life.” Ultimately, this is a way of life that responds to a profound desire: Even as sacramental marriages decline, “there is no diminishing of people’s desire to live as a couple.”Mercedes also warned of a growing way of dealing with problems: “At the slightest setback, people are right off tempted to give up,” and the couple is not taught how to “persevere and forgive.” Added to this is “a great fear of commitment” and a tendency to avoid lasting bonds or communities despite the fact that, deep down, people “want to be happy and want to stay together.”For this reason, she emphasized the importance of mutual support and community life: “It‘s fundamental to allow oneself to be helped,” since in her view navigating married life in isolation “is extremely complex.”The teams offer precisely the necessary tools and support: a setting where married couples share their problems and solutions. Drawing upon their own experiences, they particularly encourage young couples to embark on this path of holiness.Both expressed their joy that Caffarel has been declared venerable, a long-awaited recognition following nearly 20 years of going through the beatification process, which continues, awaiting a miracle wrought through his intercession.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A married couple that leads the Teams of Our Lady, founded by newly-declared Venerable Father Henri Caffarel, explains how this lay apostolate helps couples grow together in holiness.

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Official delegation announced for Pope Leo XIV’s upcoming visit to Equatorial Guinea #Catholic EBEBIYÍN, Equatorial Guinea — Preparations for the planned apostolic visit of Pope Leo XIV to Equatorial Guinea have gained momentum, with Church authorities unveiling details of the high-level delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.The announcement was made by Father Cristino Ela Engonga, secretary-general of the Episcopal Conference of Equatorial Guinea (CEGE) and general coordinator of the Church commission for the papal visit, during a strategic meeting that was held on March 28 at the bishop’s house in Bata Diocese.The meeting brought together members of various subcommissions from the dioceses of Bata, Ebibeyín, Evinayong, and Mongomo to assess ongoing preparations and receive updates from the Holy See regarding the historic visit, which will mark Pope Leo XIV’s first trip to Africa.According to Engonga, nearly 50 Vatican officials are expected to accompany the pontiff, including five cardinals. Among them is Cardinal Robert Sarah, prefect emeritus of the Dicastery for Divine Worship and the Discipline of the Sacraments.The pope is expected to visit key cities, including Malabo, Mongomo, and Bata, accompanied by senior Vatican officials such as Secretary of State Cardinal Pietro Parolin and Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization.Other prominent members of the papal entourage include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Cardinal Peter Kodwo Appiah Turkson, chancellor of the Pontifical Academy of Social Sciences.They will be joined by 42 additional Vatican officials, including Monsignor José Nahúm Jairo Salas, who is responsible for coordinating papal international travels, as well as leading Vatican communicators such as Paolo Ruffini and Matteo Bruni.Beyond the papal entourage, the meeting also highlighted the participation of special guests, including Cardinal Fridolin Ambongo, president of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM), as well as Archbishop Luis Javier Argüello García, president of the Spanish Episcopal Conference (CEE).Engonga further said that more than 40 Catholic bishops from six central African countries have expressed their intention to attend the event.During the meeting, participants also received a report from the masters of ceremonies of CEGE, Fathers Julio Enrique Meheme and Diosdado Márquez Sabadell, who recently traveled to Rome to prepare the liturgical celebrations the pope will preside over.The Holy Father is expected to arrive in Malabo on Tuesday, April 21, the final leg of his four-nation African trip. Following the official welcome ceremony, he will meet the president of Equatorial Guinea and address political leaders, civil society representatives, and the diplomatic corps.In the afternoon, the pope will engage with academics and artists during a meeting with representatives of the world of culture at the León XIV Campus of the National University. A pastoral visit to patients and staff at the Jean Pierre Olie Psychiatric Hospital is also scheduled for this day.On Wednesday, April 22, the pope will travel to Mongomo to celebrate Mass at the Basilica of the Immaculate Conception before visiting the Pope Francis Technology School.Later in the day, the Holy Father will continue to Bata, where he is scheduled to visit a prison; pray at a memorial dedicated to victims of the March 7, 2021, explosion; and meet young people and families at Bata Stadium.The apostolic journey to Africa is to conclude on Thursday, April 23, with a final Mass celebrated by the pope at Malabo Stadium.Following the farewell ceremony at Malabo International Airport, the Holy Father will depart for Rome, arriving later that evening at Rome’s Fiumicino International Airport.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Official delegation announced for Pope Leo XIV’s upcoming visit to Equatorial Guinea #Catholic EBEBIYÍN, Equatorial Guinea — Preparations for the planned apostolic visit of Pope Leo XIV to Equatorial Guinea have gained momentum, with Church authorities unveiling details of the high-level delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.The announcement was made by Father Cristino Ela Engonga, secretary-general of the Episcopal Conference of Equatorial Guinea (CEGE) and general coordinator of the Church commission for the papal visit, during a strategic meeting that was held on March 28 at the bishop’s house in Bata Diocese.The meeting brought together members of various subcommissions from the dioceses of Bata, Ebibeyín, Evinayong, and Mongomo to assess ongoing preparations and receive updates from the Holy See regarding the historic visit, which will mark Pope Leo XIV’s first trip to Africa.According to Engonga, nearly 50 Vatican officials are expected to accompany the pontiff, including five cardinals. Among them is Cardinal Robert Sarah, prefect emeritus of the Dicastery for Divine Worship and the Discipline of the Sacraments.The pope is expected to visit key cities, including Malabo, Mongomo, and Bata, accompanied by senior Vatican officials such as Secretary of State Cardinal Pietro Parolin and Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization.Other prominent members of the papal entourage include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Cardinal Peter Kodwo Appiah Turkson, chancellor of the Pontifical Academy of Social Sciences.They will be joined by 42 additional Vatican officials, including Monsignor José Nahúm Jairo Salas, who is responsible for coordinating papal international travels, as well as leading Vatican communicators such as Paolo Ruffini and Matteo Bruni.Beyond the papal entourage, the meeting also highlighted the participation of special guests, including Cardinal Fridolin Ambongo, president of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM), as well as Archbishop Luis Javier Argüello García, president of the Spanish Episcopal Conference (CEE).Engonga further said that more than 40 Catholic bishops from six central African countries have expressed their intention to attend the event.During the meeting, participants also received a report from the masters of ceremonies of CEGE, Fathers Julio Enrique Meheme and Diosdado Márquez Sabadell, who recently traveled to Rome to prepare the liturgical celebrations the pope will preside over.The Holy Father is expected to arrive in Malabo on Tuesday, April 21, the final leg of his four-nation African trip. Following the official welcome ceremony, he will meet the president of Equatorial Guinea and address political leaders, civil society representatives, and the diplomatic corps.In the afternoon, the pope will engage with academics and artists during a meeting with representatives of the world of culture at the León XIV Campus of the National University. A pastoral visit to patients and staff at the Jean Pierre Olie Psychiatric Hospital is also scheduled for this day.On Wednesday, April 22, the pope will travel to Mongomo to celebrate Mass at the Basilica of the Immaculate Conception before visiting the Pope Francis Technology School.Later in the day, the Holy Father will continue to Bata, where he is scheduled to visit a prison; pray at a memorial dedicated to victims of the March 7, 2021, explosion; and meet young people and families at Bata Stadium.The apostolic journey to Africa is to conclude on Thursday, April 23, with a final Mass celebrated by the pope at Malabo Stadium.Following the farewell ceremony at Malabo International Airport, the Holy Father will depart for Rome, arriving later that evening at Rome’s Fiumicino International Airport.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Church authorities unveiled details of the official delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.

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Government of Cuba announces release of more than 2,000 prisoners for Easter #Catholic The Cuban government announced the release of 2,010 prisoners for Easter on April 2 — the highest number in recent years — amid pressure from the administration of U.S. President Donald Trump.This measure was granted after a “pardon approved by the Government of Cuba” and after the analysis of a series of circumstances of the prisoners, such as “good behavior maintained in prison, having extinguished an important part of their sanction and state of health,” according to a note from the Cuban Ministry of Foreign Affairs.Among the released prisoners are young people, women, and people over 60 years old. Excluded from the release were those who have committed crimes such as sexual assault, pedophilia with violence, murder, robbery with violence or force with weapons, and “crimes against authority.”Specifying that it was the “second release” of 2026, the ministry said that the pardons were announced “in the context of the religious celebrations of Holy Week.”The statement pointed out that this is the governmentʼs “fifth pardon” since 2011, by which a total of “more than 11,000 people have been released.”In March of this year, the Cuban government announced that it would release 51 prisoners “in the spirit of good will, of close and fluid relations between the Cuban State and the Vatican.”The release comes as the United States has been cutting off the oil supply in Cuba as a way to pressure the regime to make various political and economic reforms. Much of the Cuban population has also been experiencing a serious humanitarian emergency due to a lack of food, medicine and health, among other shortcomings.Palm Beach, Florida Bishop Manuel de Jesús Rodríguez, himself a native of the Dominican Republican, recently wrote in a March 27 column that he found in Cuba "a deep and increasing humanitarian crisis: raw, visible and deeply human."The prelate said that “prayer must lead to action.” To that end, the Diocese of Palm Beach is collaborating with the Cuban bishops to find “all possible ways to provide concrete assistance, especially in urgent areas of food and medical care.” “This job is not optional. It is a moral imperative,” he said.This report was originally published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Government of Cuba announces release of more than 2,000 prisoners for Easter #Catholic The Cuban government announced the release of 2,010 prisoners for Easter on April 2 — the highest number in recent years — amid pressure from the administration of U.S. President Donald Trump.This measure was granted after a “pardon approved by the Government of Cuba” and after the analysis of a series of circumstances of the prisoners, such as “good behavior maintained in prison, having extinguished an important part of their sanction and state of health,” according to a note from the Cuban Ministry of Foreign Affairs.Among the released prisoners are young people, women, and people over 60 years old. Excluded from the release were those who have committed crimes such as sexual assault, pedophilia with violence, murder, robbery with violence or force with weapons, and “crimes against authority.”Specifying that it was the “second release” of 2026, the ministry said that the pardons were announced “in the context of the religious celebrations of Holy Week.”The statement pointed out that this is the governmentʼs “fifth pardon” since 2011, by which a total of “more than 11,000 people have been released.”In March of this year, the Cuban government announced that it would release 51 prisoners “in the spirit of good will, of close and fluid relations between the Cuban State and the Vatican.”The release comes as the United States has been cutting off the oil supply in Cuba as a way to pressure the regime to make various political and economic reforms. Much of the Cuban population has also been experiencing a serious humanitarian emergency due to a lack of food, medicine and health, among other shortcomings.Palm Beach, Florida Bishop Manuel de Jesús Rodríguez, himself a native of the Dominican Republican, recently wrote in a March 27 column that he found in Cuba "a deep and increasing humanitarian crisis: raw, visible and deeply human."The prelate said that “prayer must lead to action.” To that end, the Diocese of Palm Beach is collaborating with the Cuban bishops to find “all possible ways to provide concrete assistance, especially in urgent areas of food and medical care.” “This job is not optional. It is a moral imperative,” he said.This report was originally published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The government said it was making the release “in the context of the religious celebrations of Holy Week.”

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Archbishop Broglio: War should always be ‘a last resort’ #Catholic Archbishop for the Military Services, USA Timothy Broglio said this week that the ongoing U.S.-Iran war doesnʼt seem to be legitimate under a just war theory, with the prelate admitting that while military intelligence may have additional information unknown to the public, it was nevertheless “hard” to see how the war could be justified. The archbishop, who also served as the president of the U.S. Conference of Catholic Bishops from 2022 to 2025, made the remarks during an interview with Ed OʼKeefe on CBS Newsʼs “Face the Nation,” set to air on April 5. OʼKeefe during the interview highlighted Saint Augustineʼs theory of “just war” in which the ancient theologian pointed out that “the causes for which men undertake wars” must be grounded in both peace and necessity. The journalist asked if the Iran war could be justified under that doctrine. “I would think under the just war theory, it is not,” the archbishop said. “Because while there was a threat with nuclear arms, [the war is] compensating for a threat before [the threat itself] is actually realized.”“I would line myself up with Pope Leo, who has been urging for negotiation,” Broglio continued. “I realize also that you could say, well, with whom are you going to negotiate? And that is a problem.” “But in the meantime, lives are being lost, both there and also among troops,” he said. “So it is a concern.”On March 31 Pope Leo XIV appealed for world peace amid multiple conflicts throughout the Middle East, urging the faithful to pray “for the victims of war … that there may truly be a new, renewed peace, which can give new life to all.”Earlier, on Palm Sunday, the Holy Father spoke out more strongly against global conflict, arguing that God “does not listen to the prayers of those who wage war."In his interview on CBS, Broglio pointed to remarks in October of 1965 by then-Pope Paul VI, who in addressing the United Nations decried the “blood of millions” resulting from numerous global conflicts, telling the international body: “Never again war, never again war!” “Now, so many years later, weʼre still in this situation,” Broglio said. “So I think Pope Leo would definitely support saying that, you know, we have to find a situation where men and women can sit down and find avenues of peace.”“I think war is always a last resort,” the archbishop said during the interview. In January, amid overtures by the U.S. to potentially invade Greenland, Broglio in an interview with the BBC expressed concern that soldiers might be “put in a situation where they’re being ordered to do something that is morally questionable.”Speaking to CBS, the prelate acknowledged that a soldier in the military “has to obey [an order] unless itʼs clearly immoral.”“And then he would probably have to speak to his chaplain, to his chain of command,” the archbishop said. “The question might be, would generals or admirals have space to perhaps say, can we look at this a different way?” “But having spoken to some of them too, theyʼre also in the same dilemma,” he said. “So I guess my counsel would be to do as little harm as you can, and to try and preserve innocent lives.”

Archbishop Broglio: War should always be ‘a last resort’ #Catholic Archbishop for the Military Services, USA Timothy Broglio said this week that the ongoing U.S.-Iran war doesnʼt seem to be legitimate under a just war theory, with the prelate admitting that while military intelligence may have additional information unknown to the public, it was nevertheless “hard” to see how the war could be justified. The archbishop, who also served as the president of the U.S. Conference of Catholic Bishops from 2022 to 2025, made the remarks during an interview with Ed OʼKeefe on CBS Newsʼs “Face the Nation,” set to air on April 5. OʼKeefe during the interview highlighted Saint Augustineʼs theory of “just war” in which the ancient theologian pointed out that “the causes for which men undertake wars” must be grounded in both peace and necessity. The journalist asked if the Iran war could be justified under that doctrine. “I would think under the just war theory, it is not,” the archbishop said. “Because while there was a threat with nuclear arms, [the war is] compensating for a threat before [the threat itself] is actually realized.”“I would line myself up with Pope Leo, who has been urging for negotiation,” Broglio continued. “I realize also that you could say, well, with whom are you going to negotiate? And that is a problem.” “But in the meantime, lives are being lost, both there and also among troops,” he said. “So it is a concern.”On March 31 Pope Leo XIV appealed for world peace amid multiple conflicts throughout the Middle East, urging the faithful to pray “for the victims of war … that there may truly be a new, renewed peace, which can give new life to all.”Earlier, on Palm Sunday, the Holy Father spoke out more strongly against global conflict, arguing that God “does not listen to the prayers of those who wage war."In his interview on CBS, Broglio pointed to remarks in October of 1965 by then-Pope Paul VI, who in addressing the United Nations decried the “blood of millions” resulting from numerous global conflicts, telling the international body: “Never again war, never again war!” “Now, so many years later, weʼre still in this situation,” Broglio said. “So I think Pope Leo would definitely support saying that, you know, we have to find a situation where men and women can sit down and find avenues of peace.”“I think war is always a last resort,” the archbishop said during the interview. In January, amid overtures by the U.S. to potentially invade Greenland, Broglio in an interview with the BBC expressed concern that soldiers might be “put in a situation where they’re being ordered to do something that is morally questionable.”Speaking to CBS, the prelate acknowledged that a soldier in the military “has to obey [an order] unless itʼs clearly immoral.”“And then he would probably have to speak to his chaplain, to his chain of command,” the archbishop said. “The question might be, would generals or admirals have space to perhaps say, can we look at this a different way?” “But having spoken to some of them too, theyʼre also in the same dilemma,” he said. “So I guess my counsel would be to do as little harm as you can, and to try and preserve innocent lives.”

The archbishop for the Military Services, USA said it was “hard” to see how the ongoing war with Iran could be justified.

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Quebec secularism law is ‘anti-religious ideology,’ bishops tell Canada Supreme Court #Catholic Canada’s bishops told the Supreme Court of Canada that Quebec’s secularism legislation Bill 21 “denies the divine” going well beyond provincial jurisdiction by imposing an anti-religious ideology on the province.The bishops were among more than 50 intervenors presenting arguments at a landmark Supreme Court of Canada hearing into the constitutionality of Quebec’s 2019 secularism law. The hearing, one of the longest in the court’s history, ran from March 23–26. The court reserved its decision, with a ruling expected later this year.The secularism law, which lower courts have twice upheld, prohibits certain public employees — such as teachers and police officers — from wearing religious symbols while at work.Toronto lawyer Phil Horgan, president and general counsel of the Catholic Civil Rights League (CCRL), argued on behalf of the Canadian Conference of Catholic Bishops (CCCB), summarizing a factum that argued the “purpose and effect” of Quebec’s legislation is to “amend Canada’s federal constitution by imposing an anti-religious, non-neutral ideology, which goes beyond Québec’s jurisdiction.”Such a “drastic” change can only be made by the federal government using its authority over criminal law or its constitutional “peace, order, and good government” powers, according to the bishops’ argument.Quebec preemptively invoked the notwithstanding clause of the Canadian Charter of Rights and Freedoms when it drafted Bill 21 to shield it from judicial review.Federal and provincial governments can invoke the notwithstanding clause of the Constitution to temporarily prevent courts from invalidating legislation as unconstitutional.The timing and impact of the use of Charter Section 33 became a significant issue during the four days of hearings and will likely be central in the court’s analysis, Horgan told The Catholic Register.The appellants challenging Bill 21 include individual teachers directly affected by it as well as advocacy groups including the National Council of Canadian Muslims (NCCM), the Canadian Civil Liberties Association (CCLA), and the Legal Committee of the Coalition Inclusion Québec. They argue Bill 21 is “ultra vires,” beyond the powers of provincial jurisdiction.In a five-minute oral argument, Horgan told the seven justices that “Canada’s existing federal constitution is pluralist and pro-religion.” Although “the doctrine of state neutrality is well established, Canada has never adopted laicity or an absolutist separation of church and state,” he said.Justice Malcolm Rowe questioned Horgan on the point, asking: “Other than the reference to the supremacy of God in the preamble to the Charter, would you direct me to the provision in the Constitution which is pro-religion?”Horgan cited Section 93 of the Constitution Act, 1867, which protects denominational school rights and privileges, and noted federal charity law recognizes religion as a public good.Horgan said he wasn’t concerned by the pushback, noting judges often ask questions “not so much to get the answers from counsel but to help … persuade other members of the bench on some of the merits of the argument.”In its factum, the CCCB said Bill 21 “turns the expression of religious belief, through the wearing of symbols, into something to be punished because such expression now conflicts with the dominant philosophical posture of laïcité.”Just as religious symbols are an illustration of underlying personal faith, “the prohibition of religious symbols manifests an outlook from the provincial government that denies the divine,” the bishops said.Quebec has argued the notwithstanding clause disqualifies courts from weighing in on matters deemed political debates. Isabelle Brunet, a lawyer for the Quebec government, told the justices: “It is not up to a court to answer a question that doesn’t concern the courts.”Quebec received support from the attorneys general of Alberta, Ontario, and Saskatchewan, who maintain the courts should not interfere once the notwithstanding clause is invoked.Alberta and Ontario take a contrary position, arguing there is nothing in the notwithstanding clause that precludes judicial scrutiny of legislation.Guy J. Pratte, a lawyer for the attorney general of Canada, said Section 33 gives legislatures the power to override Charter rights but does not nullify the rights altogether or prevent judges from issuing an opinion if freedoms are violated.‘Imposing an anti-religious, non-neutral ideology’The following excerpts are from the factum submitted to the Supreme Court of Canada by the Canadian bishops:“The purpose and effect of the act is unilaterally to amend Canada’s federal constitution by imposing an anti-religious, non-neutral ideology, which goes beyond Québec’s jurisdiction.”“When a province makes itself laïc, it is adopting a non-neutral stance on religion. The provinces do not have that power.”“Québec is attempting to impose an atheistic posture on religious believers.”“Our constitution is founded on a political theory that sees fundamental rights and freedoms as God-given. To adopt an expressly anti-religious viewpoint, as the act purports to do, is an amendment of our existing federal constitution.”“In the place of a genuinely neutral, pluralist, and pro-religious approach, the act substitutes an anti-religious constitutional settlement where symbols of religion worn by individuals are not permitted.”“Just as religious symbols manifest an underlying personal faith, the prohibition of religious symbols manifests an outlook … that denies the divine.”This story was first published by The B.C. Catholic and is reprinted here with permission.

Quebec secularism law is ‘anti-religious ideology,’ bishops tell Canada Supreme Court #Catholic Canada’s bishops told the Supreme Court of Canada that Quebec’s secularism legislation Bill 21 “denies the divine” going well beyond provincial jurisdiction by imposing an anti-religious ideology on the province.The bishops were among more than 50 intervenors presenting arguments at a landmark Supreme Court of Canada hearing into the constitutionality of Quebec’s 2019 secularism law. The hearing, one of the longest in the court’s history, ran from March 23–26. The court reserved its decision, with a ruling expected later this year.The secularism law, which lower courts have twice upheld, prohibits certain public employees — such as teachers and police officers — from wearing religious symbols while at work.Toronto lawyer Phil Horgan, president and general counsel of the Catholic Civil Rights League (CCRL), argued on behalf of the Canadian Conference of Catholic Bishops (CCCB), summarizing a factum that argued the “purpose and effect” of Quebec’s legislation is to “amend Canada’s federal constitution by imposing an anti-religious, non-neutral ideology, which goes beyond Québec’s jurisdiction.”Such a “drastic” change can only be made by the federal government using its authority over criminal law or its constitutional “peace, order, and good government” powers, according to the bishops’ argument.Quebec preemptively invoked the notwithstanding clause of the Canadian Charter of Rights and Freedoms when it drafted Bill 21 to shield it from judicial review.Federal and provincial governments can invoke the notwithstanding clause of the Constitution to temporarily prevent courts from invalidating legislation as unconstitutional.The timing and impact of the use of Charter Section 33 became a significant issue during the four days of hearings and will likely be central in the court’s analysis, Horgan told The Catholic Register.The appellants challenging Bill 21 include individual teachers directly affected by it as well as advocacy groups including the National Council of Canadian Muslims (NCCM), the Canadian Civil Liberties Association (CCLA), and the Legal Committee of the Coalition Inclusion Québec. They argue Bill 21 is “ultra vires,” beyond the powers of provincial jurisdiction.In a five-minute oral argument, Horgan told the seven justices that “Canada’s existing federal constitution is pluralist and pro-religion.” Although “the doctrine of state neutrality is well established, Canada has never adopted laicity or an absolutist separation of church and state,” he said.Justice Malcolm Rowe questioned Horgan on the point, asking: “Other than the reference to the supremacy of God in the preamble to the Charter, would you direct me to the provision in the Constitution which is pro-religion?”Horgan cited Section 93 of the Constitution Act, 1867, which protects denominational school rights and privileges, and noted federal charity law recognizes religion as a public good.Horgan said he wasn’t concerned by the pushback, noting judges often ask questions “not so much to get the answers from counsel but to help … persuade other members of the bench on some of the merits of the argument.”In its factum, the CCCB said Bill 21 “turns the expression of religious belief, through the wearing of symbols, into something to be punished because such expression now conflicts with the dominant philosophical posture of laïcité.”Just as religious symbols are an illustration of underlying personal faith, “the prohibition of religious symbols manifests an outlook from the provincial government that denies the divine,” the bishops said.Quebec has argued the notwithstanding clause disqualifies courts from weighing in on matters deemed political debates. Isabelle Brunet, a lawyer for the Quebec government, told the justices: “It is not up to a court to answer a question that doesn’t concern the courts.”Quebec received support from the attorneys general of Alberta, Ontario, and Saskatchewan, who maintain the courts should not interfere once the notwithstanding clause is invoked.Alberta and Ontario take a contrary position, arguing there is nothing in the notwithstanding clause that precludes judicial scrutiny of legislation.Guy J. Pratte, a lawyer for the attorney general of Canada, said Section 33 gives legislatures the power to override Charter rights but does not nullify the rights altogether or prevent judges from issuing an opinion if freedoms are violated.‘Imposing an anti-religious, non-neutral ideology’The following excerpts are from the factum submitted to the Supreme Court of Canada by the Canadian bishops:“The purpose and effect of the act is unilaterally to amend Canada’s federal constitution by imposing an anti-religious, non-neutral ideology, which goes beyond Québec’s jurisdiction.”“When a province makes itself laïc, it is adopting a non-neutral stance on religion. The provinces do not have that power.”“Québec is attempting to impose an atheistic posture on religious believers.”“Our constitution is founded on a political theory that sees fundamental rights and freedoms as God-given. To adopt an expressly anti-religious viewpoint, as the act purports to do, is an amendment of our existing federal constitution.”“In the place of a genuinely neutral, pluralist, and pro-religious approach, the act substitutes an anti-religious constitutional settlement where symbols of religion worn by individuals are not permitted.”“Just as religious symbols manifest an underlying personal faith, the prohibition of religious symbols manifests an outlook … that denies the divine.”This story was first published by The B.C. Catholic and is reprinted here with permission.

The Catholic bishops were among more than 50 intervenors presenting arguments at a landmark Supreme Court of Canada hearing into the constitutionality of Quebec’s 2019 secularism law.

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Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

Christian leaders and Catholic clergy in the Muslim-majority South Asian nation are urging Prime Minister Tarique Rahman to add Easter Sunday to the government holiday calendar.

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European soccer body says Red Star fine was for profanity, not Orthodox icon #Catholic BRUSSELS, Belgium — The Union of European Football Associations (UEFA) told EWTN News that a 40,000-euro (about ,000) fine on Serbian soccer club Red Star Belgrade was for a banner containing offensive language directed at the organization, not for a massive display featuring an Orthodox Christian icon, which drew international attention.The case follows a Europa League match between Red Star Belgrade and LOSC Lille (Lille Olympique Sporting Club) on Feb. 26, when UEFA’s Control, Ethics, and Disciplinary Body imposed multiple fines on the Serbian club totaling 95,500 euros (about 0,000). These included a 40,000-euro penalty for transmitting a message deemed not fit for a sports event and bringing the sport of football, and UEFA in particular, into disrepute.The sanction drew political attention after reports suggested it may have been connected to a stadium display featuring an Orthodox Christian icon alongside a religious message invoking faith and victory.In response to an inquiry from EWTN News, UEFA said the fine was linked to a banner containing the phrase “F*** UEFA” and not to the religious display. It added that there is no sanction related to the choreography itself.MEP raises concernsGreek member of European Parliament (MEP) Emmanouil Fragkos said the case raised broader concerns about the application of rules governing religious expression in European football.“UEFA and all UEFAs must learn to be accountable to the football fans and all the real people,” Fragkos told EWTN News, adding that he supports religion, tradition, and the right of people to speak freely. He also emphasized the need for greater awareness among supporters of their “collective power” in shaping how such decisions are received.In a letter to Glenn Micallef, the European commissioner for intergenerational fairness, youth, culture, and sport, Fragkos said the case “raises serious concerns” about UEFA’s approach, questioning how “a peaceful expression of faith and identity” could be deemed inappropriate and calling for “consistent and transparent application” of the rules governing messages displayed at matches.Christian symbolism debateReports had also pointed to a separate sanction involving LOSC Lille following its Europa League match against Aston Villa on March 12, where a banner depicting St. Joan of Arc was displayed. UEFA told EWTN News those claims were inaccurate, stating that any sanction in that case was related to insulting chants directed at an opposing goalkeeper and not to the imagery.The episode comes amid ongoing debates in Europe over the place of religious symbols in public life, including a case before the European Court of Human Rights, Union of Atheists v. Greece, concerning the display of Orthodox Christian icons in Greek courtrooms. The applicants argue that such imagery may affect perceptions of judicial neutrality and religious freedom.

European soccer body says Red Star fine was for profanity, not Orthodox icon #Catholic BRUSSELS, Belgium — The Union of European Football Associations (UEFA) told EWTN News that a 40,000-euro (about $46,000) fine on Serbian soccer club Red Star Belgrade was for a banner containing offensive language directed at the organization, not for a massive display featuring an Orthodox Christian icon, which drew international attention.The case follows a Europa League match between Red Star Belgrade and LOSC Lille (Lille Olympique Sporting Club) on Feb. 26, when UEFA’s Control, Ethics, and Disciplinary Body imposed multiple fines on the Serbian club totaling 95,500 euros (about $110,000). These included a 40,000-euro penalty for transmitting a message deemed not fit for a sports event and bringing the sport of football, and UEFA in particular, into disrepute.The sanction drew political attention after reports suggested it may have been connected to a stadium display featuring an Orthodox Christian icon alongside a religious message invoking faith and victory.In response to an inquiry from EWTN News, UEFA said the fine was linked to a banner containing the phrase “F*** UEFA” and not to the religious display. It added that there is no sanction related to the choreography itself.MEP raises concernsGreek member of European Parliament (MEP) Emmanouil Fragkos said the case raised broader concerns about the application of rules governing religious expression in European football.“UEFA and all UEFAs must learn to be accountable to the football fans and all the real people,” Fragkos told EWTN News, adding that he supports religion, tradition, and the right of people to speak freely. He also emphasized the need for greater awareness among supporters of their “collective power” in shaping how such decisions are received.In a letter to Glenn Micallef, the European commissioner for intergenerational fairness, youth, culture, and sport, Fragkos said the case “raises serious concerns” about UEFA’s approach, questioning how “a peaceful expression of faith and identity” could be deemed inappropriate and calling for “consistent and transparent application” of the rules governing messages displayed at matches.Christian symbolism debateReports had also pointed to a separate sanction involving LOSC Lille following its Europa League match against Aston Villa on March 12, where a banner depicting St. Joan of Arc was displayed. UEFA told EWTN News those claims were inaccurate, stating that any sanction in that case was related to insulting chants directed at an opposing goalkeeper and not to the imagery.The episode comes amid ongoing debates in Europe over the place of religious symbols in public life, including a case before the European Court of Human Rights, Union of Atheists v. Greece, concerning the display of Orthodox Christian icons in Greek courtrooms. The applicants argue that such imagery may affect perceptions of judicial neutrality and religious freedom.

UEFA told EWTN News its fine on a Serbian soccer club was for offensive language, not a massive Orthodox Christian display — contradicting widespread reports the sanction targeted religious imagery.

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Sendoff for Artemis II Crew – From left to right, NASA astronauts Andre Douglas, Victor Glover, and Christina Koch, CSA (Canadian Space Agency) astronauts Jenni Gibbons, NASA astronaut Reid Wiseman, and CSA astronaut Jeremy Hansen pose for a photo before the Artemis II crew proceed to a media event on March 27, 2026.

From left to right, NASA astronauts Andre Douglas, Victor Glover, and Christina Koch, CSA (Canadian Space Agency) astronauts Jenni Gibbons, NASA astronaut Reid Wiseman, and CSA astronaut Jeremy Hansen pose for a photo before the Artemis II crew proceed to a media event on March 27, 2026.

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Bishops’ commission considers social, cultural, and pastoral factors behind polygamy in Africa #Catholic NAIROBI, Kenya — In addition to theological reflections on marriage and the sacraments, the final report addressing the pastoral challenge of polygamy in Africa, which members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) issued on March 24, draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.While reaffirming the Christian ideal of monogamous marriage, the 25-page report compiled by the SECAM commission — made up of selected theologians and professionals from relevant ecclesiastical disciplines — emphasizes that understanding the persistence of polygamy requires careful analysis of social change, legal frameworks, gender relations, and pastoral strategies within African societies.
 
 SECAM president Cardinal Fridolin Ambongo. | Credit: ACI Africa
 
 The report is a direct response to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops — known as the Synod on Synodality — gave Catholic bishops in Africa: “to promote theological and pastoral discernment on the issue of polygamy.”Polygamy in a changing African social landscapeIn the report, the SECAM commission members note that polygamy cannot be understood solely through the lens of traditional culture. African societies have undergone profound transformation in recent decades.“The traditional environment has crumbled,” they said, leading to a climate in which many long-standing institutions and values are increasingly questioned. This transformation has also affected the dynamics of marriage and family life. Sociological studies cited in the report identify infertility as one of the principal motivations behind contemporary polygamy, though the report emphasizes that the reasons are complex.Despite modernization and evangelization, it notes that the practice of polygamy has not disappeared. Instead, “it remains alive and well” and, in some contexts, has even regained popularity.One notable development the SECAM commission members highlight in the report is the changing role of women in African societies. They observe that women increasingly occupy key economic roles, particularly within the informal sector.Legal frameworks across AfricaIn the report, commission members also highlight the legal status of polygamy across the continent.They note that roughly 30 African countries have legal frameworks that permit polygamy — either through civil law, customary law, or religious legislation. The list includes countries such as Kenya, Nigeria, Senegal, Tanzania, Morocco, and South Africa.However, the report points out that legal recognition of polygamy does not necessarily indicate broad societal consensus. In many countries, women’s movements have increasingly challenged these laws.“More and more women are speaking out against legislation in favor of polygamy, which is considered unfair and disrespectful of gender equality,” the report says.
 
 Members of the Symposium of Episcopal Conference of Africa and Madagascar (SECAM) meet at the 20th Plenary Assembly held in Kigali, Rwanda, from July 30 to Aug. 4, 2025, under the theme “Christ, Source of Hope, Reconciliation, and Peace.” | Credit: ACI Africa
 
 This tension between cultural tradition, legal frameworks, and evolving social values forms a significant part of the pastoral context in which the Catholic bishops in Africa must address the issue of polygamy, the SECAM commission says in the report.The question of women’s dignityA central theme in the report is the dignity of women within both cultural and ecclesial contexts.Pastoral responses to polygamy must explicitly seek “to enhance the dignity of women,” the report says. The report acknowledges that women sometimes choose polygamous arrangements for practical or cultural reasons — however, it raises theological questions about whether such choices correspond to God’s plan for human relationships.From a biblical perspective, polygamy “does not promote the development of women as intended by God,” according to the report. Therefore, pastoral strategies that help Christian communities reflect critically on cultural assumptions about gender roles and marriage are important.Economic vulnerability and the practice of polygamyThe report also links polygamy to economic vulnerability, particularly among widows.One example the SECAM commission members highlight is the traditional practice of levirate marriage, in which a widow marries a relative of her deceased husband in order to secure protection and support for herself and her children.While acknowledging the social security function of this practice, the report questions whether it can also lead to forms of exploitation and whether such arrangements risk reducing women to objects of exchange within family structures.For this reason, the commission members highlight the importance of pastoral care directed specifically toward widows. Ensuring their “material and moral security” can help prevent situations in which women feel compelled to enter polygamous relationships for survival, the report states.Hidden or ‘veiled’ forms of polygamyAnother issue raised in the report is what the SECAM commission members call “veiled polygamy.”This term refers to situations in which individuals maintain multiple sexual relationships outside formal marriage, resulting in families in which children are born to parents who are not married to one another.Although such situations do not present the same doctrinal challenges as formal polygamy, the commission members say they consider this harmful both to society and to the Church.One difficulty, they note, is that social stigma often falls disproportionately on women raising children outside marriage. The absence of fathers also raises concerns about the well-being of children.In response, the report calls for stronger pastoral formation within Christian communities so that believers can accompany families facing these realities with maturity and responsibility.
 
 Members of the SECAM in 2025 | Credit: ACI Africa
 
 Preparing couples for Christian marriageThe commission members in the report repeatedly emphasize that prevention is as important as pastoral accompaniment.Many cases of polygamy among baptized Christians arise from cultural expectations about fertility. In many African contexts, the inability to bear children can place intense pressure on a marriage, the report notes.Therefore, the report calls for rigorous marriage preparation programs that help couples understand the Christian meaning of marriage. While the desire for children is recognized as a legitimate cultural value, the reports stresses that biological fertility is not essential to the sacramental reality of marriage.Christian marriage, the SECAM commission members state, must be understood primarily as a covenant of love and fidelity rather than simply a means of producing offspring.A broader question of inculturationThroughout the report, commission members frame the issue of polygamy as part of a broader challenge of inculturation — the process of expressing Christian faith within diverse cultural contexts.They acknowledge that the Church’s engagement with African cultures has evolved significantly since the missionary era.While earlier pastoral approaches often treated polygamy primarily as a moral problem to be eliminated, today the Church must combine fidelity to the Gospel with attentive listening to cultural realities.In their concluding reflections, SECAM commission members call for continued dialogue among Catholic bishops in Africa, theologians, and pastoral workers to evaluate existing pastoral models and, where necessary, “propose other paths, with the aim of offering to all the possibility of an encounter with Christ and his Gospel.”In this way, the issue of polygamy is not simply a disciplinary question but part of the broader task of shaping an authentically African expression of Christian family life.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Bishops’ commission considers social, cultural, and pastoral factors behind polygamy in Africa #Catholic NAIROBI, Kenya — In addition to theological reflections on marriage and the sacraments, the final report addressing the pastoral challenge of polygamy in Africa, which members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) issued on March 24, draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.While reaffirming the Christian ideal of monogamous marriage, the 25-page report compiled by the SECAM commission — made up of selected theologians and professionals from relevant ecclesiastical disciplines — emphasizes that understanding the persistence of polygamy requires careful analysis of social change, legal frameworks, gender relations, and pastoral strategies within African societies. SECAM president Cardinal Fridolin Ambongo. | Credit: ACI Africa The report is a direct response to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops — known as the Synod on Synodality — gave Catholic bishops in Africa: “to promote theological and pastoral discernment on the issue of polygamy.”Polygamy in a changing African social landscapeIn the report, the SECAM commission members note that polygamy cannot be understood solely through the lens of traditional culture. African societies have undergone profound transformation in recent decades.“The traditional environment has crumbled,” they said, leading to a climate in which many long-standing institutions and values are increasingly questioned. This transformation has also affected the dynamics of marriage and family life. Sociological studies cited in the report identify infertility as one of the principal motivations behind contemporary polygamy, though the report emphasizes that the reasons are complex.Despite modernization and evangelization, it notes that the practice of polygamy has not disappeared. Instead, “it remains alive and well” and, in some contexts, has even regained popularity.One notable development the SECAM commission members highlight in the report is the changing role of women in African societies. They observe that women increasingly occupy key economic roles, particularly within the informal sector.Legal frameworks across AfricaIn the report, commission members also highlight the legal status of polygamy across the continent.They note that roughly 30 African countries have legal frameworks that permit polygamy — either through civil law, customary law, or religious legislation. The list includes countries such as Kenya, Nigeria, Senegal, Tanzania, Morocco, and South Africa.However, the report points out that legal recognition of polygamy does not necessarily indicate broad societal consensus. In many countries, women’s movements have increasingly challenged these laws.“More and more women are speaking out against legislation in favor of polygamy, which is considered unfair and disrespectful of gender equality,” the report says. Members of the Symposium of Episcopal Conference of Africa and Madagascar (SECAM) meet at the 20th Plenary Assembly held in Kigali, Rwanda, from July 30 to Aug. 4, 2025, under the theme “Christ, Source of Hope, Reconciliation, and Peace.” | Credit: ACI Africa This tension between cultural tradition, legal frameworks, and evolving social values forms a significant part of the pastoral context in which the Catholic bishops in Africa must address the issue of polygamy, the SECAM commission says in the report.The question of women’s dignityA central theme in the report is the dignity of women within both cultural and ecclesial contexts.Pastoral responses to polygamy must explicitly seek “to enhance the dignity of women,” the report says. The report acknowledges that women sometimes choose polygamous arrangements for practical or cultural reasons — however, it raises theological questions about whether such choices correspond to God’s plan for human relationships.From a biblical perspective, polygamy “does not promote the development of women as intended by God,” according to the report. Therefore, pastoral strategies that help Christian communities reflect critically on cultural assumptions about gender roles and marriage are important.Economic vulnerability and the practice of polygamyThe report also links polygamy to economic vulnerability, particularly among widows.One example the SECAM commission members highlight is the traditional practice of levirate marriage, in which a widow marries a relative of her deceased husband in order to secure protection and support for herself and her children.While acknowledging the social security function of this practice, the report questions whether it can also lead to forms of exploitation and whether such arrangements risk reducing women to objects of exchange within family structures.For this reason, the commission members highlight the importance of pastoral care directed specifically toward widows. Ensuring their “material and moral security” can help prevent situations in which women feel compelled to enter polygamous relationships for survival, the report states.Hidden or ‘veiled’ forms of polygamyAnother issue raised in the report is what the SECAM commission members call “veiled polygamy.”This term refers to situations in which individuals maintain multiple sexual relationships outside formal marriage, resulting in families in which children are born to parents who are not married to one another.Although such situations do not present the same doctrinal challenges as formal polygamy, the commission members say they consider this harmful both to society and to the Church.One difficulty, they note, is that social stigma often falls disproportionately on women raising children outside marriage. The absence of fathers also raises concerns about the well-being of children.In response, the report calls for stronger pastoral formation within Christian communities so that believers can accompany families facing these realities with maturity and responsibility. Members of the SECAM in 2025 | Credit: ACI Africa Preparing couples for Christian marriageThe commission members in the report repeatedly emphasize that prevention is as important as pastoral accompaniment.Many cases of polygamy among baptized Christians arise from cultural expectations about fertility. In many African contexts, the inability to bear children can place intense pressure on a marriage, the report notes.Therefore, the report calls for rigorous marriage preparation programs that help couples understand the Christian meaning of marriage. While the desire for children is recognized as a legitimate cultural value, the reports stresses that biological fertility is not essential to the sacramental reality of marriage.Christian marriage, the SECAM commission members state, must be understood primarily as a covenant of love and fidelity rather than simply a means of producing offspring.A broader question of inculturationThroughout the report, commission members frame the issue of polygamy as part of a broader challenge of inculturation — the process of expressing Christian faith within diverse cultural contexts.They acknowledge that the Church’s engagement with African cultures has evolved significantly since the missionary era.While earlier pastoral approaches often treated polygamy primarily as a moral problem to be eliminated, today the Church must combine fidelity to the Gospel with attentive listening to cultural realities.In their concluding reflections, SECAM commission members call for continued dialogue among Catholic bishops in Africa, theologians, and pastoral workers to evaluate existing pastoral models and, where necessary, “propose other paths, with the aim of offering to all the possibility of an encounter with Christ and his Gospel.”In this way, the issue of polygamy is not simply a disciplinary question but part of the broader task of shaping an authentically African expression of Christian family life.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The final report addressing the pastoral challenge of polygamy in Africa draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.

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Israeli police block cardinal, custos from entering Church of the Holy Sepulchre #Catholic In an incident described as unprecedented, Israeli police prevented Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, along with Father Francesco Patton, Custos of the Holy Land and the official responsible for the Church of the Holy Sepulchre, from entering the church as they made their way to celebrate Palm Sunday Mass.According to a joint statement issued March 29 by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land, police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.The statement noted that, for the first time in centuries, this action prevented church leaders from celebrating Palm Sunday Mass at the Church of the Holy Sepulchre. It described the incident as a “serious and dangerous precedent,” adding that it “disregards the sentiments of millions of believers around the world whose eyes turn to Jerusalem during this week."Isaac Herzog, president of Israel, said in a statement on social media that he called Pizzaballa the Patton to express sorrow over the incident. “I clarified that the incident stemmed from security concerns due to the continuous threat of missile attacks from the Iranian terror regime against the civilian population in Israel, following previous incidents in which Iranian missiles fell in the area of the Old City of Jerusalem in recent days,” Herzog wrote. “I reaffirmed the State of Israelʼs unwavering commitment to freedom of religion for all faiths and to upholding the status quo at the holy sites of Jerusalem.”Mike Huckabee, U.S. ambassador to Israel, expressed gratitude for Herzogʼs “conciliatory” and “gracious” statement in a post on social media.TweetThe March 29 statement by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land emphasized that church leaders had acted with full responsibility, noting that since the beginning of the war they had complied with all imposed restrictions, including canceling public gatherings and limiting attendance, while relying instead on broadcast celebrations reaching hundreds of millions of faithful worldwide during the Easter season. It further stressed that preventing the patriarch and the custos of the Holy Land—who represent the highest ecclesiastical authorities responsible for the Catholic Church and the holy sites—from entering the church constitutes a measure that is “clearly unreasonable and disproportionate.”The decision, the statement added, was “hasty and based on flawed grounds,” “tainted by inappropriate considerations,” and represents “a serious departure from the fundamental principles of reasonableness, freedom of worship, and respect for the status quo.” In conclusion, the two church leaders expressed their “deep regret” to Christians in the Holy Land and around the world after “prayer on one of the holiest days of the Christian calendar was prevented in this manner.” Celebrations under restrictionsOn the security front, Jerusalem and the wider Holy Land continue to experience heightened tensions amid the ongoing regional conflict, which has directly affected daily life and the practice of religious rites. According to media reports, preparations for religious celebrations such as Easter and Holy Saturday have been accompanied by strict security measures, with some traditional events canceled due to security threats and reports of rockets landing near religious sites in the Holy City. Authorities have imposed limits on gatherings and restricted access to certain holy places.Pizzaballa has repeatedly highlighted the deep suffering of Christians in the region amid the ongoing conflict, calling for prayer and support for Christian communities facing increasing challenges due to war and insecurity. In previous statements, he emphasized the importance of providing spiritual and moral support to Christians in the Holy Land, underscoring the need for them to remain in their homeland and affirming that the Church continues its mission and services despite ongoing risks.Reports from religious and community sources have also pointed to a rise in attacks against Christians and Christian properties in the West Bank and Jerusalem, including acts of violence by settlers. These developments, according to various reports, reflect the deteriorating security conditions for Palestinian Christian communities amid ongoing settlement expansion, increasing the risk of displacement and further diminishing their historic presence in the Holy Land.This story was updated at 1 p.m. ET on March 29, 2026, to include comments from Isaac Herzog, president of Israel, and Mike Huckabee, U.S. ambassador to Israel.

Israeli police block cardinal, custos from entering Church of the Holy Sepulchre #Catholic In an incident described as unprecedented, Israeli police prevented Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, along with Father Francesco Patton, Custos of the Holy Land and the official responsible for the Church of the Holy Sepulchre, from entering the church as they made their way to celebrate Palm Sunday Mass.According to a joint statement issued March 29 by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land, police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.The statement noted that, for the first time in centuries, this action prevented church leaders from celebrating Palm Sunday Mass at the Church of the Holy Sepulchre. It described the incident as a “serious and dangerous precedent,” adding that it “disregards the sentiments of millions of believers around the world whose eyes turn to Jerusalem during this week."Isaac Herzog, president of Israel, said in a statement on social media that he called Pizzaballa the Patton to express sorrow over the incident. “I clarified that the incident stemmed from security concerns due to the continuous threat of missile attacks from the Iranian terror regime against the civilian population in Israel, following previous incidents in which Iranian missiles fell in the area of the Old City of Jerusalem in recent days,” Herzog wrote. “I reaffirmed the State of Israelʼs unwavering commitment to freedom of religion for all faiths and to upholding the status quo at the holy sites of Jerusalem.”Mike Huckabee, U.S. ambassador to Israel, expressed gratitude for Herzogʼs “conciliatory” and “gracious” statement in a post on social media.TweetThe March 29 statement by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land emphasized that church leaders had acted with full responsibility, noting that since the beginning of the war they had complied with all imposed restrictions, including canceling public gatherings and limiting attendance, while relying instead on broadcast celebrations reaching hundreds of millions of faithful worldwide during the Easter season. It further stressed that preventing the patriarch and the custos of the Holy Land—who represent the highest ecclesiastical authorities responsible for the Catholic Church and the holy sites—from entering the church constitutes a measure that is “clearly unreasonable and disproportionate.”The decision, the statement added, was “hasty and based on flawed grounds,” “tainted by inappropriate considerations,” and represents “a serious departure from the fundamental principles of reasonableness, freedom of worship, and respect for the status quo.” In conclusion, the two church leaders expressed their “deep regret” to Christians in the Holy Land and around the world after “prayer on one of the holiest days of the Christian calendar was prevented in this manner.” Celebrations under restrictionsOn the security front, Jerusalem and the wider Holy Land continue to experience heightened tensions amid the ongoing regional conflict, which has directly affected daily life and the practice of religious rites. According to media reports, preparations for religious celebrations such as Easter and Holy Saturday have been accompanied by strict security measures, with some traditional events canceled due to security threats and reports of rockets landing near religious sites in the Holy City. Authorities have imposed limits on gatherings and restricted access to certain holy places.Pizzaballa has repeatedly highlighted the deep suffering of Christians in the region amid the ongoing conflict, calling for prayer and support for Christian communities facing increasing challenges due to war and insecurity. In previous statements, he emphasized the importance of providing spiritual and moral support to Christians in the Holy Land, underscoring the need for them to remain in their homeland and affirming that the Church continues its mission and services despite ongoing risks.Reports from religious and community sources have also pointed to a rise in attacks against Christians and Christian properties in the West Bank and Jerusalem, including acts of violence by settlers. These developments, according to various reports, reflect the deteriorating security conditions for Palestinian Christian communities amid ongoing settlement expansion, increasing the risk of displacement and further diminishing their historic presence in the Holy Land.This story was updated at 1 p.m. ET on March 29, 2026, to include comments from Isaac Herzog, president of Israel, and Mike Huckabee, U.S. ambassador to Israel.

Police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.

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PHOTOS: Pope Leo XIV’s one-day trip to Monaco #Catholic Pope Leo XIV concluded his one-day trip to Monaco on March 28, wrapping up a whirlwind visit that included meeting with the countryʼs royalty and holding Mass in Louis II Stadium. The Holy Father became the first pope to visit the European micro-state in nearly 500 years. He appealed to the wealthy nation to spread the Gospel and become vessels of Godʼs love and generosity. 
 
 Pope Leo XIV flies into Monaco aboard the papal helicopter, Saturday, March 28, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV meets Prince Albert II and Princess Charlene in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV shakes the hand of Princess Gabriella, Countess of Carladès, in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV greets crowds in Monte Carlo in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV prays at the Cathedral of the Immaculate Conception in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV greets crowds in Monaco on Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV greets a baby on the streets of Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV views dancers during public festivities in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV processes during Mass at Louis II Stadium in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV elevates the chalice during Mass at Louis II Stadium in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV waves from aboard his helicopter upon departure from Monaco Heliport in Monte Carlo, Monaco, on Saturday, March 28, 2026. | Credit: Valery HACHE / AFP via Getty Images)

PHOTOS: Pope Leo XIV’s one-day trip to Monaco #Catholic Pope Leo XIV concluded his one-day trip to Monaco on March 28, wrapping up a whirlwind visit that included meeting with the countryʼs royalty and holding Mass in Louis II Stadium. The Holy Father became the first pope to visit the European micro-state in nearly 500 years. He appealed to the wealthy nation to spread the Gospel and become vessels of Godʼs love and generosity. Pope Leo XIV flies into Monaco aboard the papal helicopter, Saturday, March 28, 2026. | Credit: Vatican Media Pope Leo XIV meets Prince Albert II and Princess Charlene in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV shakes the hand of Princess Gabriella, Countess of Carladès, in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV greets crowds in Monte Carlo in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV prays at the Cathedral of the Immaculate Conception in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV greets crowds in Monaco on Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV greets a baby on the streets of Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV views dancers during public festivities in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV processes during Mass at Louis II Stadium in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV elevates the chalice during Mass at Louis II Stadium in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV waves from aboard his helicopter upon departure from Monaco Heliport in Monte Carlo, Monaco, on Saturday, March 28, 2026. | Credit: Valery HACHE / AFP via Getty Images)

The Holy Father met with the country’s royalty, addressed Catholic youth, and celebrated Mass at Louis II Stadium.

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Pope Leo XIV at Monaco stadium Mass: Wars are ‘the result of the idolatry of power and money’ #Catholic Pope Leo XIV on March 28 condemned all military conflicts, which he argued are the result of the “idolatry of power and money” and which “bloody” Godʼs gift of grace to men.Godʼs grace “illuminates our present, because the wars that bloody it are the result of the idolatry of power and money,” said Leo in the homily he delivered during the Mass at the Louis II Stadium in Monaco.Four months after his first apostolic trip to Turkey and Lebanon, the pontiff ended his lightning visit to the Principality of Monaco with the Mass in the stadium dedicated to Prince Louis II, who reigned between 1922 and 1949.The stadium has a capacity for more than 18,000 spectators, which makes it a prominent place for sporting and entertainment events, in addition to being an ideal place for the papal Mass.Upon his arrival, Leo toured the venue in a golf cart, from which he greeted and blessed the cheering faithful who were waiting for him while waving flags of the Vatican City and of Monaco.The logic of power versus innocenceIn his homily, the pope highlighted the biblical account in which the members of the Sanhedrin decide to kill Jesus. From this passage, he explained that the face of God is revealed alongside those who, moved by power interests, are willing to eliminate the innocent.As he pointed out, Caiphas' verdict is born from a political calculation based on fear: “Forgetting Godʼs promise to his people, they want to kill the innocent, because behind their fear is the attachment to power.”“Isnʼt that what happens today?” the pope asked. “Even today, how many calculations are made in the world to kill innocent people; how many false reasons are used to get them out of the way!”Not getting used to warThe pontiff called for the purification of the “idolatry” that feeds wars and turns men into slaves of other men, while urging the faithful to not get used to violence.“Every truncated life is a wound to the body of Christ. Letʼs not get used to the rumble of weapons or the images of war!” he exclaimed.In this sense, he stressed that peace cannot be reduced to a balance of power: “It is not a mere balance of forces, but the work of purified hearts, of those who see in the other a brother to take care of, not an enemy to bring down.”Mercy, response to evilFaced with the persistence of evil, the pope recalled that Godʼs justice acts as a source of hope and renewal: “The Lord frees from pain by infusing hope, he converts the hardness of the heart by transforming power into service, precisely while manifesting the true name of his omnipotence: mercy.”In this way, he assured that it is “mercy that saves the world” because it takes charge of all human existence, “in each of its weaknesses, from the moment it is conceived in the womb until it ages,” he added.A message on the eve of EasterThe popeʼs visit to Monaco, just eight hours long, was made at the invitation of Albert II of Monaco. It took place on the eve of Holy Week, a context to which the pope referred during his homily. “The Lord changes the history of the world by calling us from idolatry to true faith, from death to life,” he said.In this context, he also evoked the prophet Jeremiah: “In the face of the numerous injustices that destroy the peoples and the war that plagues the nations, the voice of the prophet Jeremiah is constantly raised: I will change their mourning into joy, I will make them happy and I will console them with their affliction” (Jer 31,13).The joy that is born of charityFinally, the pontiff called the faithful to be witnesses of hope, making “many happy with their faith” and sharing a joy that is not acquired as a prize, but is born of charity.“The source of this joy is the love of God: love for the nascent and fragile life, which must always be welcomed and cared for; love for young and old life, which must be encouraged in the trials of each stage; love for healthy and sick life, sometimes alone, always in need of being accompanied with care,” he concluded.At the end of the celebration, the Archbishop of Monaco, Monsignor Dominique-Marie David, thanked Pope Leo XIV for his visit, emphasizing that God is “the source of all good” and that the pontiff, as the successor of Peter, has come to remind the local Church of this.In this sense, he stressed that the pope has encouraged the faithful to face “fearlessly” the current challenges, aware that they have “a treasure capable of sustaining hope, ours and that of the world.”On the eve of Holy Week, David said that the popeʼs visit has served to “confirm the faith of his brothers,” reinforcing the commitment of the Christian community.Pope Leo XIV gave the Archdiocese of Monaco a contemporary sculpture by St. Francis of Assisi. The work represents the Italian saint, one of the most beloved figures of the Christian tradition and universally recognized as a messenger of peace, fraternity and reconciliation.Francis in the sculpture appears dressed in the simple Franciscan habit, a symbol of evangelical poverty and inner freedom, girded by the characteristic cord with three knots.In the sculpture the saint holds a white dove in his left hand, while the right hand opens in a gesture of welcome and donation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV at Monaco stadium Mass: Wars are ‘the result of the idolatry of power and money’ #Catholic Pope Leo XIV on March 28 condemned all military conflicts, which he argued are the result of the “idolatry of power and money” and which “bloody” Godʼs gift of grace to men.Godʼs grace “illuminates our present, because the wars that bloody it are the result of the idolatry of power and money,” said Leo in the homily he delivered during the Mass at the Louis II Stadium in Monaco.Four months after his first apostolic trip to Turkey and Lebanon, the pontiff ended his lightning visit to the Principality of Monaco with the Mass in the stadium dedicated to Prince Louis II, who reigned between 1922 and 1949.The stadium has a capacity for more than 18,000 spectators, which makes it a prominent place for sporting and entertainment events, in addition to being an ideal place for the papal Mass.Upon his arrival, Leo toured the venue in a golf cart, from which he greeted and blessed the cheering faithful who were waiting for him while waving flags of the Vatican City and of Monaco.The logic of power versus innocenceIn his homily, the pope highlighted the biblical account in which the members of the Sanhedrin decide to kill Jesus. From this passage, he explained that the face of God is revealed alongside those who, moved by power interests, are willing to eliminate the innocent.As he pointed out, Caiphas' verdict is born from a political calculation based on fear: “Forgetting Godʼs promise to his people, they want to kill the innocent, because behind their fear is the attachment to power.”“Isnʼt that what happens today?” the pope asked. “Even today, how many calculations are made in the world to kill innocent people; how many false reasons are used to get them out of the way!”Not getting used to warThe pontiff called for the purification of the “idolatry” that feeds wars and turns men into slaves of other men, while urging the faithful to not get used to violence.“Every truncated life is a wound to the body of Christ. Letʼs not get used to the rumble of weapons or the images of war!” he exclaimed.In this sense, he stressed that peace cannot be reduced to a balance of power: “It is not a mere balance of forces, but the work of purified hearts, of those who see in the other a brother to take care of, not an enemy to bring down.”Mercy, response to evilFaced with the persistence of evil, the pope recalled that Godʼs justice acts as a source of hope and renewal: “The Lord frees from pain by infusing hope, he converts the hardness of the heart by transforming power into service, precisely while manifesting the true name of his omnipotence: mercy.”In this way, he assured that it is “mercy that saves the world” because it takes charge of all human existence, “in each of its weaknesses, from the moment it is conceived in the womb until it ages,” he added.A message on the eve of EasterThe popeʼs visit to Monaco, just eight hours long, was made at the invitation of Albert II of Monaco. It took place on the eve of Holy Week, a context to which the pope referred during his homily. “The Lord changes the history of the world by calling us from idolatry to true faith, from death to life,” he said.In this context, he also evoked the prophet Jeremiah: “In the face of the numerous injustices that destroy the peoples and the war that plagues the nations, the voice of the prophet Jeremiah is constantly raised: I will change their mourning into joy, I will make them happy and I will console them with their affliction” (Jer 31,13).The joy that is born of charityFinally, the pontiff called the faithful to be witnesses of hope, making “many happy with their faith” and sharing a joy that is not acquired as a prize, but is born of charity.“The source of this joy is the love of God: love for the nascent and fragile life, which must always be welcomed and cared for; love for young and old life, which must be encouraged in the trials of each stage; love for healthy and sick life, sometimes alone, always in need of being accompanied with care,” he concluded.At the end of the celebration, the Archbishop of Monaco, Monsignor Dominique-Marie David, thanked Pope Leo XIV for his visit, emphasizing that God is “the source of all good” and that the pontiff, as the successor of Peter, has come to remind the local Church of this.In this sense, he stressed that the pope has encouraged the faithful to face “fearlessly” the current challenges, aware that they have “a treasure capable of sustaining hope, ours and that of the world.”On the eve of Holy Week, David said that the popeʼs visit has served to “confirm the faith of his brothers,” reinforcing the commitment of the Christian community.Pope Leo XIV gave the Archdiocese of Monaco a contemporary sculpture by St. Francis of Assisi. The work represents the Italian saint, one of the most beloved figures of the Christian tradition and universally recognized as a messenger of peace, fraternity and reconciliation.Francis in the sculpture appears dressed in the simple Franciscan habit, a symbol of evangelical poverty and inner freedom, girded by the characteristic cord with three knots.In the sculpture the saint holds a white dove in his left hand, while the right hand opens in a gesture of welcome and donation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Holy Father during his homily at Monaco’s Louis II Stadium urged the faithful to “not get used to the rumble of weapons or the images of war.”

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Bangladesh gets ninth diocese as Pope Leo XIV appoints first bishop #Catholic DHAKA — Pope Leo XIV has erected a new diocese in northern Bangladesh, naming a veteran seminary rector as its first bishop in what local Catholics are calling an Easter gift to the region’s predominantly Indigenous faithful.The Diocese of Joypurhat was established March 25, carved out of territories belonging to the dioceses of Rajshahi and Dinajpur and made a suffragan of the Archdiocese of Dhaka. The announcement was made by Archbishop Kevin Randall, apostolic nuncio to Bangladesh.Father Paul Gomes, 63, a priest of the Diocese of Rajshahi and rector of the Holy Spirit Major Seminary in Banani, Dhaka, has been appointed the diocese’s first bishop.Gomes was born in the Diocese of Rajshahi on Sept. 3, 1962. He studied philosophy and theology at the Holy Spirit Major Seminary and earned a bachelor of arts degree from Notre Dame College in Dhaka. He later completed a master’s degree and licentiate in dogmatic theology at the University of Santo Tomas in Manila, Philippines. He was ordained a priest on Dec. 29, 1992, and has served in pastoral and academic roles across the Rajshahi Diocese ever since, including as vicar general and rector of the Good Shepherd Cathedral in Rajshahi before returning to seminary leadership.Speaking to Radio Veritas after the announcement, Gomes said he would work to strengthen the faith, education, moral and social values, and overall development of the faithful in the new diocese.“There is no infrastructure here except for the parishes. I have to build a new bishop’s house and other infrastructure, and I hope to complete it with everyone’s cooperation,” Gomes said.‘An Easter gift from Pope Leo XIV’The new Joypurhat Diocese has 10 parishes and two quasi-parishes, serving approximately 23,000 Catholics, the majority of whom belong to Indigenous communities.“I think the new bishop and the diocese are an Easter gift from Pope Leo XIV to us. I hope the new bishop will carry out his pastoral work properly with our laypeople,” said Hilarius Mardy, a father of two.Mardy told EWTN News that lay Catholics would provide every kind of support within their means to the new bishop, but he added that the development of the diocese would require cooperation from Catholics across Bangladesh, not only within the new diocese.Questions over Indigenous representationWith the erection of Joypurhat, Bangladesh now has nine Catholic dioceses. Less than 1% of Bangladesh’s approximately 180 million people are Christian; the country’s roughly 400,000 Catholics include a large proportion from Indigenous communities.However, the appointment has prompted some differences of opinion. A 55-year-old Catholic who asked not to be named said an Indigenous bishop would have encouraged more Indigenous people to enter religious life.“I think the bishop who has been appointed is qualified, but was there no qualified Indigenous priest? If not, then it is a failure of the Church,” the Catholic said.Although Gomes has been formally appointed, his episcopal consecration is scheduled for June 5 in Joypurhat, Chancellor Father Premu T. Rozario of the Diocese of Rajshahi told EWTN News. Since no bishop’s house yet exists, the installation will take place at a local parish church near the city of Joypurhat.

Bangladesh gets ninth diocese as Pope Leo XIV appoints first bishop #Catholic DHAKA — Pope Leo XIV has erected a new diocese in northern Bangladesh, naming a veteran seminary rector as its first bishop in what local Catholics are calling an Easter gift to the region’s predominantly Indigenous faithful.The Diocese of Joypurhat was established March 25, carved out of territories belonging to the dioceses of Rajshahi and Dinajpur and made a suffragan of the Archdiocese of Dhaka. The announcement was made by Archbishop Kevin Randall, apostolic nuncio to Bangladesh.Father Paul Gomes, 63, a priest of the Diocese of Rajshahi and rector of the Holy Spirit Major Seminary in Banani, Dhaka, has been appointed the diocese’s first bishop.Gomes was born in the Diocese of Rajshahi on Sept. 3, 1962. He studied philosophy and theology at the Holy Spirit Major Seminary and earned a bachelor of arts degree from Notre Dame College in Dhaka. He later completed a master’s degree and licentiate in dogmatic theology at the University of Santo Tomas in Manila, Philippines. He was ordained a priest on Dec. 29, 1992, and has served in pastoral and academic roles across the Rajshahi Diocese ever since, including as vicar general and rector of the Good Shepherd Cathedral in Rajshahi before returning to seminary leadership.Speaking to Radio Veritas after the announcement, Gomes said he would work to strengthen the faith, education, moral and social values, and overall development of the faithful in the new diocese.“There is no infrastructure here except for the parishes. I have to build a new bishop’s house and other infrastructure, and I hope to complete it with everyone’s cooperation,” Gomes said.‘An Easter gift from Pope Leo XIV’The new Joypurhat Diocese has 10 parishes and two quasi-parishes, serving approximately 23,000 Catholics, the majority of whom belong to Indigenous communities.“I think the new bishop and the diocese are an Easter gift from Pope Leo XIV to us. I hope the new bishop will carry out his pastoral work properly with our laypeople,” said Hilarius Mardy, a father of two.Mardy told EWTN News that lay Catholics would provide every kind of support within their means to the new bishop, but he added that the development of the diocese would require cooperation from Catholics across Bangladesh, not only within the new diocese.Questions over Indigenous representationWith the erection of Joypurhat, Bangladesh now has nine Catholic dioceses. Less than 1% of Bangladesh’s approximately 180 million people are Christian; the country’s roughly 400,000 Catholics include a large proportion from Indigenous communities.However, the appointment has prompted some differences of opinion. A 55-year-old Catholic who asked not to be named said an Indigenous bishop would have encouraged more Indigenous people to enter religious life.“I think the bishop who has been appointed is qualified, but was there no qualified Indigenous priest? If not, then it is a failure of the Church,” the Catholic said.Although Gomes has been formally appointed, his episcopal consecration is scheduled for June 5 in Joypurhat, Chancellor Father Premu T. Rozario of the Diocese of Rajshahi told EWTN News. Since no bishop’s house yet exists, the installation will take place at a local parish church near the city of Joypurhat.

Pope Leo XIV erected the Diocese of Joypurhat on March 25, appointing Father Paul Gomes as first bishop of a region whose Catholics are largely Indigenous.

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California grandmother aims for 10,000 signatures on petition against second-trimester abortions #Catholic Mary Waldorf didn’t know anything about organizing petitions, but when a hospital worker and fellow parishioner told her that staff were forced to participate in second-trimester abortions, she felt called to do something.Enloe Medical Center in Chico, California, about 80 miles north of Sacramento, is the primary hospital in the area.“It’s the only hospital in a huge county. We all have to use it,” Waldorf told “EWTN Pro-Life Weekly.”Waldorf still remembers how she felt the day she found out about the abortions being performed there.“I spent the rest of the day just bawling because I know what a second-trimester abortion is,” she said.“Everybody was shocked,” she added.Waldorf went with a small group to peacefully protest in front of the hospital, holding signs. Hospital staff approached, asking why they were there.“They didn’t even know” about the later-term abortions being performed at the facility, Waldorf said.Waldorf claimed that local media will not cover the controversy. She said she has sent several letters to the editor of local papers but described the situation as a “media blackout.”A pediatrician at the hospital told her the hospital administration might reconsider if there was enough concern. “Why she told me, God only knows,” Waldorf said. “But I thought, well, if that’s the case, then what if we do a petition?”“I’m just somebody who goes to church, has grandkids, goes to work — I don’t know how to do [a petition],” she told “EWTN Pro-Life Weekly.” “I am not a media [figure]. But when God gives you an opportunity, you got to go for it.”The petition had about 800 signatures as of March 27. Waldorf is aiming for 10,000 — 10% of the size of the town.Waldorf said staff members have told her that the hospital allegedly has refused to allow some medical workers to opt out of assisting with abortion procedures.“They were told that the pre-op and the post-op nurses and personnel could not opt out,” Waldorf said.Waldorf runs a local chapter of 40 Days for Life, a nationwide effort aimed at praying for women seeking abortions and for their children, usually in front of abortion clinics during Lent. She says she wants women to have “true choice.”“If the mindset of people is about death, they don’t consider the child — and you have to consider both,” Waldorf said. “They’re not counseling these women. What about giving them true choice?”“The dignity of the human person is so paramount,” Waldorf added. “And I think that that is what’s being lost here completely.”

California grandmother aims for 10,000 signatures on petition against second-trimester abortions #Catholic Mary Waldorf didn’t know anything about organizing petitions, but when a hospital worker and fellow parishioner told her that staff were forced to participate in second-trimester abortions, she felt called to do something.Enloe Medical Center in Chico, California, about 80 miles north of Sacramento, is the primary hospital in the area.“It’s the only hospital in a huge county. We all have to use it,” Waldorf told “EWTN Pro-Life Weekly.”Waldorf still remembers how she felt the day she found out about the abortions being performed there.“I spent the rest of the day just bawling because I know what a second-trimester abortion is,” she said.“Everybody was shocked,” she added.Waldorf went with a small group to peacefully protest in front of the hospital, holding signs. Hospital staff approached, asking why they were there.“They didn’t even know” about the later-term abortions being performed at the facility, Waldorf said.Waldorf claimed that local media will not cover the controversy. She said she has sent several letters to the editor of local papers but described the situation as a “media blackout.”A pediatrician at the hospital told her the hospital administration might reconsider if there was enough concern. “Why she told me, God only knows,” Waldorf said. “But I thought, well, if that’s the case, then what if we do a petition?”“I’m just somebody who goes to church, has grandkids, goes to work — I don’t know how to do [a petition],” she told “EWTN Pro-Life Weekly.” “I am not a media [figure]. But when God gives you an opportunity, you got to go for it.”The petition had about 800 signatures as of March 27. Waldorf is aiming for 10,000 — 10% of the size of the town.Waldorf said staff members have told her that the hospital allegedly has refused to allow some medical workers to opt out of assisting with abortion procedures.“They were told that the pre-op and the post-op nurses and personnel could not opt out,” Waldorf said.Waldorf runs a local chapter of 40 Days for Life, a nationwide effort aimed at praying for women seeking abortions and for their children, usually in front of abortion clinics during Lent. She says she wants women to have “true choice.”“If the mindset of people is about death, they don’t consider the child — and you have to consider both,” Waldorf said. “They’re not counseling these women. What about giving them true choice?”“The dignity of the human person is so paramount,” Waldorf added. “And I think that that is what’s being lost here completely.”

Mary Waldorf is rallying her town to petition against second-trimester abortions offered by Enloe Medical Center.

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Religious sisters lose lawsuit against Smith & Wesson alleging ‘facilitation’ of mass shootings #Catholic Several congregations of religious sisters have lost their lawsuit against the iconic American gun manufacturer Smith & Wesson, which claimed the company has “facilitated” mass shootings in the United States. A version of the lawsuit was first filed in December 2023 in Nevada district court by the Adrian Dominican Sisters, the Sisters of Bon Secours USA, the Sisters of St. Francis of Philadelphia, and the Sisters of the Holy Names of Jesus and Mary, U.S.-Ontario Province.The filing alleged that Smith & Wesson is “intent on marketing and selling AR-15 rifles in whatever manner results in the most sales.” The suit claimed the company was pursuing such marketing even if it “is illegal and attracts a dangerous category of buyers [and] facilitates an unrelenting and growing stream of killings.”The sisters had filed the suit as shareholders in the company, claiming that Smith & Wesson’s marketing “causes the company to face an ever-increasing and substantial likelihood of liability that threatens its long-term existence.” The filing specifically targeted the company’s board of directors on behalf of the company and its shareholders in what is known as a “derivative lawsuit.”The sisters in the original lawsuit failed to meet a required $500,000 security bond deadline, leading to the suit’s dismissal. They subsequently refiled in federal court in February 2025. In a March 23 order dismissing the suit, U.S. District Judge Gloria Navarro said the nuns failed to establish standing to bring the action against the board members.The judge said the nuns could amend the lawsuit if they wished, though the court reimposed the $500,000 security bond, ordering that the sisters must post the amount if they wished to continue the suit.Smith & Wesson was founded in 1852. It operates out of Tennessee and Nevada.The company makes and sells a wide array of firearms, including ArmaLite-type rifles, commonly referred to as “AR-15s,” which it has been selling since 2006.

Religious sisters lose lawsuit against Smith & Wesson alleging ‘facilitation’ of mass shootings #Catholic Several congregations of religious sisters have lost their lawsuit against the iconic American gun manufacturer Smith & Wesson, which claimed the company has “facilitated” mass shootings in the United States. A version of the lawsuit was first filed in December 2023 in Nevada district court by the Adrian Dominican Sisters, the Sisters of Bon Secours USA, the Sisters of St. Francis of Philadelphia, and the Sisters of the Holy Names of Jesus and Mary, U.S.-Ontario Province.The filing alleged that Smith & Wesson is “intent on marketing and selling AR-15 rifles in whatever manner results in the most sales.” The suit claimed the company was pursuing such marketing even if it “is illegal and attracts a dangerous category of buyers [and] facilitates an unrelenting and growing stream of killings.”The sisters had filed the suit as shareholders in the company, claiming that Smith & Wesson’s marketing “causes the company to face an ever-increasing and substantial likelihood of liability that threatens its long-term existence.” The filing specifically targeted the company’s board of directors on behalf of the company and its shareholders in what is known as a “derivative lawsuit.”The sisters in the original lawsuit failed to meet a required $500,000 security bond deadline, leading to the suit’s dismissal. They subsequently refiled in federal court in February 2025. In a March 23 order dismissing the suit, U.S. District Judge Gloria Navarro said the nuns failed to establish standing to bring the action against the board members.The judge said the nuns could amend the lawsuit if they wished, though the court reimposed the $500,000 security bond, ordering that the sisters must post the amount if they wished to continue the suit.Smith & Wesson was founded in 1852. It operates out of Tennessee and Nevada.The company makes and sells a wide array of firearms, including ArmaLite-type rifles, commonly referred to as “AR-15s,” which it has been selling since 2006.

Multiple congregations of sisters alleged that the gun manufacturer was partly complicit in “an unrelenting and growing stream of killings.”

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Vatican bank names new president #Catholic The Institute for the Works of Religion (IOR), often referred to as the Vatican bank, has announced that Luxembourg banker François Pauly will succeed Jean-Baptiste Douville de Franssu as president of its Board of Superintendence.According to a March 25 press release, Pauly “has been elected as the next president of the Board of Superintendence” and will formally take office following the board meeting scheduled for April 28, when the institute’s 2025 financial statements are approved.De Franssu, who has led the IOR since July 9, 2014, will remain in office until that date, concluding a tenure marked by significant internal reform and efforts to rebuild the institution’s international credibility.The need for reform stemmed from years of scrutiny over the Vatican bank’s management, transparency, and anti-money-laundering controls. In the past, the institute faced damaged credibility amid concerns about oversight and compliance, prompting a long push to strengthen governance, tighten internal procedures, and bring its operations into line with international financial standards.The transition “follows a carefully managed succession process conducted over the past 12 months in close collaboration between the Board of Superintendence and the Commission of Cardinals, ensuring continuity in the governance of the Institute,” the IOR said.Pauly, a Luxembourg national, has served on the board since 2024. His appointment was approved Jan. 28 by the Commission of Cardinals following a proposal by the board in December 2025, in accordance with the institute’s statutes.He brings decades of experience in the financial sector, having begun his banking career in the late 1980s. He previously served as deputy chief executive officer of Dexia Crediop in Italy and later as CEO and chairman of Banque Internationale à Luxembourg from 2011 to 2016. He also served on the board of the Vatican Pension Fund from 2017 to 2021.Currently, Pauly is chairman of La Luxembourgeoise Group and a member of the Commission for Economic Affairs of the Archdiocese of Luxembourg, while also serving on the boards of several financial firms across Europe.In a statement, de Franssu reflected on his tenure, saying the institute had undergone “a profound structural transformation” that restored credibility and strengthened financial performance.“This process has enabled the institute to achieve strong international credibility and to deliver solid financial results,” he said, noting that reforms improved governance, transparency, and compliance with international anti-money laundering standards.Cardinal Giuseppe Petrocchi, president of the IOR’s Commission of Cardinals, expressed “deep gratitude” for de Franssu’s service and praised his “essential contribution” to the institute’s renewal.He also welcomed Pauly’s appointment, highlighting his “extensive professional experience” as key to consolidating recent progress and strengthening the institute’s ties with the global financial sector.“We hope that, under his leadership, the Board of Superintendence continues to effectively support the mission of the IOR in service of the universal Church,” Petrocchi said.The Commission of Cardinals will now appoint a new member of the Board of Superintendence to replace de Franssu, subject to regulatory approval.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican bank names new president #Catholic The Institute for the Works of Religion (IOR), often referred to as the Vatican bank, has announced that Luxembourg banker François Pauly will succeed Jean-Baptiste Douville de Franssu as president of its Board of Superintendence.According to a March 25 press release, Pauly “has been elected as the next president of the Board of Superintendence” and will formally take office following the board meeting scheduled for April 28, when the institute’s 2025 financial statements are approved.De Franssu, who has led the IOR since July 9, 2014, will remain in office until that date, concluding a tenure marked by significant internal reform and efforts to rebuild the institution’s international credibility.The need for reform stemmed from years of scrutiny over the Vatican bank’s management, transparency, and anti-money-laundering controls. In the past, the institute faced damaged credibility amid concerns about oversight and compliance, prompting a long push to strengthen governance, tighten internal procedures, and bring its operations into line with international financial standards.The transition “follows a carefully managed succession process conducted over the past 12 months in close collaboration between the Board of Superintendence and the Commission of Cardinals, ensuring continuity in the governance of the Institute,” the IOR said.Pauly, a Luxembourg national, has served on the board since 2024. His appointment was approved Jan. 28 by the Commission of Cardinals following a proposal by the board in December 2025, in accordance with the institute’s statutes.He brings decades of experience in the financial sector, having begun his banking career in the late 1980s. He previously served as deputy chief executive officer of Dexia Crediop in Italy and later as CEO and chairman of Banque Internationale à Luxembourg from 2011 to 2016. He also served on the board of the Vatican Pension Fund from 2017 to 2021.Currently, Pauly is chairman of La Luxembourgeoise Group and a member of the Commission for Economic Affairs of the Archdiocese of Luxembourg, while also serving on the boards of several financial firms across Europe.In a statement, de Franssu reflected on his tenure, saying the institute had undergone “a profound structural transformation” that restored credibility and strengthened financial performance.“This process has enabled the institute to achieve strong international credibility and to deliver solid financial results,” he said, noting that reforms improved governance, transparency, and compliance with international anti-money laundering standards.Cardinal Giuseppe Petrocchi, president of the IOR’s Commission of Cardinals, expressed “deep gratitude” for de Franssu’s service and praised his “essential contribution” to the institute’s renewal.He also welcomed Pauly’s appointment, highlighting his “extensive professional experience” as key to consolidating recent progress and strengthening the institute’s ties with the global financial sector.“We hope that, under his leadership, the Board of Superintendence continues to effectively support the mission of the IOR in service of the universal Church,” Petrocchi said.The Commission of Cardinals will now appoint a new member of the Board of Superintendence to replace de Franssu, subject to regulatory approval.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

François Pauly will succeed Jean-Baptiste de Franssu at helm of Institute for the Works of Religion.

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U.S. bishops hold ecumenical meeting with evangelicals for joint migration initiative #Catholic The U.S. Conference of Catholic Bishops (USCCB) took part in an ecumenical meeting with the National Association of Evangelicals (NAE) to engage in dialogue and collaborate on pastoral solutions to heightened immigration enforcement.The meeting was held on March 24 to launch the Evangelical-Catholic Dialogue on Immigration (ECDI) — a joint initiative focused on the subject.It builds on previous collaborations, particularly a report on how President Donald Trump’s mass deportation plans could affect Christian families. According to a USCCB news release, Catholic and evangelical leaders continue to grapple with pastoral challenges related to the policy, such as an increase in fear and anxiety among members.“I view the ECDI as a means of growing in Christian unity with our evangelical brothers and sisters, while also furthering our shared goal of bringing the message of the Gospel to bear on one of the most pressing issues of our time,” Bishop Brendan Cahill, chair of the USCCB’s Committee on Migration, said in a statement.Cahill co-chairs the ECDI with the Rev. Walter Kim, president of the NAE. It also includes five other Catholic and five other evangelical members and organizational observers.“Whatever theological differences exist between us, Catholics and evangelicals across our country are navigating many of the same complex realities — political and social — and the issue of immigration is an important example,” Cahill said. “Together, we place our hope in Jesus Christ, and we seek to live out his teaching in relation to this challenging topic.”Cahill cited Pope Leo XIV’s emphasis on dialogue being necessary for “peace, understanding, and fraternity, especially between different faith traditions.” He expressed gratitude for Kim’s leadership and “willingness to collaborate in this way and for the commitment of all those participating.”In November, the USCCB voted 216-5 to oppose “the indiscriminate mass deportation of people.” The bishops have expressed concerns that the Department of Homeland Security rescinded guidelines that had previously limited immigration enforcement at “sensitive locations,” including churches.

U.S. bishops hold ecumenical meeting with evangelicals for joint migration initiative #Catholic The U.S. Conference of Catholic Bishops (USCCB) took part in an ecumenical meeting with the National Association of Evangelicals (NAE) to engage in dialogue and collaborate on pastoral solutions to heightened immigration enforcement.The meeting was held on March 24 to launch the Evangelical-Catholic Dialogue on Immigration (ECDI) — a joint initiative focused on the subject.It builds on previous collaborations, particularly a report on how President Donald Trump’s mass deportation plans could affect Christian families. According to a USCCB news release, Catholic and evangelical leaders continue to grapple with pastoral challenges related to the policy, such as an increase in fear and anxiety among members.“I view the ECDI as a means of growing in Christian unity with our evangelical brothers and sisters, while also furthering our shared goal of bringing the message of the Gospel to bear on one of the most pressing issues of our time,” Bishop Brendan Cahill, chair of the USCCB’s Committee on Migration, said in a statement.Cahill co-chairs the ECDI with the Rev. Walter Kim, president of the NAE. It also includes five other Catholic and five other evangelical members and organizational observers.“Whatever theological differences exist between us, Catholics and evangelicals across our country are navigating many of the same complex realities — political and social — and the issue of immigration is an important example,” Cahill said. “Together, we place our hope in Jesus Christ, and we seek to live out his teaching in relation to this challenging topic.”Cahill cited Pope Leo XIV’s emphasis on dialogue being necessary for “peace, understanding, and fraternity, especially between different faith traditions.” He expressed gratitude for Kim’s leadership and “willingness to collaborate in this way and for the commitment of all those participating.”In November, the USCCB voted 216-5 to oppose “the indiscriminate mass deportation of people.” The bishops have expressed concerns that the Department of Homeland Security rescinded guidelines that had previously limited immigration enforcement at “sensitive locations,” including churches.

Bishop Brendan Cahill noted the importance of ecumenical approaches to “one of the most pressing issues of our time.”

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Moon rocks are seen during a March 24, 2026, event where NASA is outlining how the agency is executing the National Space Policy and accelerating preparations for America’s return to the surface of the Moon by 2028.

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Pakistan Christian prisoners rebuild lives after church bombings #Catholic LAHORE, Pakistan — Every year during Lent, Sunil Masih remembers his elder brother as churches in Youhanabad — Lahore’s largest squatter settlement for poor Christians — mark the anniversary of the 2015 church bombings.The four Catholic brothers were among more than 150 Christians arrested by police days after twin suicide attacks on St. John’s Catholic Church and Christ Church on March 15, 2015, which killed at least 19 people and injured hundreds. The attacks were claimed by Jamaat-ul-Ahrar, an offshoot of Tehreek-e-Taliban Pakistan.The bombings sparked mob violence that mistakenly killed two Muslim men, who were later identified and detained through raids and video evidence.
 
 Sunil Masih stands beside his vegetable cart in front of his family’s former
milk shop in Youhanabad, Lahore, Pakistan, on March 15, 2025. | Credit:
Kamran Chaudhry
 
 Masih, now 28, said the trauma of prison changed him forever.“They hurled abuses at us, beat us with strips cut from vehicle tires, and in jail we were given old dried roti [flat bread],” he told EWTN News. “Water from the greasy toilet taps was served for drinking. Family meetings were allowed only after a month. It was a hellhole on earth.”He and his brother Sadaqat Perwaiz — popularly known as Monty — were released after six months in Central Jail Lahore. One brother, however, remained among 42 Christians and one Muslim charged in the lynching case.Devastation beyond prisonThe protracted court proceedings devastated the family’s four-decade-old milk business, saddled them with mounting debts, and forced the sale of their 680-square-foot home.Their worries deepened after two Christian inmates, Inderyas Masih, 36, and Usman Shaukat, 29, died in custody under suspicious circumstances during the trial. Police claimed tuberculosis and a heart attack, respectively, while families and the British Pakistani Christian Association reported bruises and unexplained injuries.
 
 Pakistani police stand guard outside St. John’s Catholic Church in
Youhanabad, Lahore, on March 15, 2025. Posters of Servant of God Akash Bashir flank the entrance gate on the 10th anniversary of twin suicide bombings that struck the neighborhood. | Credit: Kamran Chaudhry
 
 In January 2020, an anti-terrorism court acquitted the remaining 39 accused after blood money (Diyat) of 25 million rupees ($89,800) was paid to the victims’ families by Pastor Anwar Fazal, a prominent Christian televangelist.Under the Qisas and Diyat Ordinance 1990, introduced during Gen. Ziaul Haq’s Islamization process, courts calculate compensation based on the financial capacity of the convict and the victim’s heirs, with a minimum value linked to 30,630 grams of silver.Monty died of a heart attack in 2022, leaving behind two children aged 10 and 14. His faded poster still hangs in front of the family’s closed milk shop.“He was a stout man, known for his strong community ties and friendly nature in our neighborhood. Prison left him very lean and weakened by an infection that caused his legs to swell beneath the knees and bleed,” Masih said.Today, Sunil Masih sells vegetables from a wooden cart in front of the same shop, now leased to a real estate dealer. He hopes to marry once his new business stabilizes.‘The gift of a hero’On March 15, police guarded churches in Youhanabad, which houses more than 150,000 Christians, as the community observed the 11th bombing anniversary.At St. John’s, parishioners lit candles and placed flowers beneath a banner honoring Akash Bashir, the 20-year-old security volunteer who died preventing a suicide bomber from entering the church during that Sunday Mass.“Salute and gratitude to the martyrs of Youhanabad,” read the banner near the Marian grotto. In January 2022, the Vatican recognized Bashir as a servant of God, making him the first Pakistani Catholic on the path to canonization.
 
 Father Akram Javed (fifth from right), parish priest of St. John’s Catholic Church, lights a memorial candle for Servant of God Akash Bashir at a commemoration in Youhanabad, Lahore, Pakistan, on March 15, 2025. |
Credit: Kamran Chaudhry
 
 Father Akram Javed, parish priest of St. John’s, thanked police for security.“A group of 30 local volunteers carry on Akash’s mission, protecting the church and worshippers. The bombings were a terrible tragedy, but in that darkness, we received the gift of a hero,” he told EWTN News.‘The bombing was a national tragedy’Pentecostal politician Aslam Pervaiz Sahotra, who spent five years in prison, sees the anniversary as a moment of reflection for Pakistan’s 3.3 million Christians, many of whom continue to face discrimination, economic hardship, and lingering trauma.
 
 A man prays outside a church in Youhanabad, Lahore, Pakistan, on March 15, 2025, during commemorations marking the anniversary of the twin suicide bombings. Banners honoring Akash Bashir are visible in the background. | Credit: Kamran Chaudhry
 
 “The bombing was a national tragedy from which the authorities learnt nothing. We continue to suffer losses due to terrorism, with sporadic attacks targeting minority communities and security forces,” said the 65-year-old head of the Massiha Millat Party (Christian Nation Party).He alleged prison authorities tried to manipulate him, introducing Muslim prisoners to persuade him to stay passive.“Despite back pain from four displaced vertebrae, my time in prison strengthened my faith and resolve for activism. The trend of arresting Christians for alleged blasphemy to appease angry crowds will continue unless investigations are conducted on merit,” he added.
 
 Pakistani bishops demand probe into death of Christian farmworker
 
 The United States Commission on International Religious Freedom, in its 2025 annual report, said religious freedom in Pakistan continued to deteriorate, recommending it be designated a “country of particular concern,” citing blasphemy-related prosecutions, mob violence, and forced conversions targeting Christians and other minorities, and a growing climate of fear and impunity.

Pakistan Christian prisoners rebuild lives after church bombings #Catholic LAHORE, Pakistan — Every year during Lent, Sunil Masih remembers his elder brother as churches in Youhanabad — Lahore’s largest squatter settlement for poor Christians — mark the anniversary of the 2015 church bombings.The four Catholic brothers were among more than 150 Christians arrested by police days after twin suicide attacks on St. John’s Catholic Church and Christ Church on March 15, 2015, which killed at least 19 people and injured hundreds. The attacks were claimed by Jamaat-ul-Ahrar, an offshoot of Tehreek-e-Taliban Pakistan.The bombings sparked mob violence that mistakenly killed two Muslim men, who were later identified and detained through raids and video evidence. Sunil Masih stands beside his vegetable cart in front of his family’s former milk shop in Youhanabad, Lahore, Pakistan, on March 15, 2025. | Credit: Kamran Chaudhry Masih, now 28, said the trauma of prison changed him forever.“They hurled abuses at us, beat us with strips cut from vehicle tires, and in jail we were given old dried roti [flat bread],” he told EWTN News. “Water from the greasy toilet taps was served for drinking. Family meetings were allowed only after a month. It was a hellhole on earth.”He and his brother Sadaqat Perwaiz — popularly known as Monty — were released after six months in Central Jail Lahore. One brother, however, remained among 42 Christians and one Muslim charged in the lynching case.Devastation beyond prisonThe protracted court proceedings devastated the family’s four-decade-old milk business, saddled them with mounting debts, and forced the sale of their 680-square-foot home.Their worries deepened after two Christian inmates, Inderyas Masih, 36, and Usman Shaukat, 29, died in custody under suspicious circumstances during the trial. Police claimed tuberculosis and a heart attack, respectively, while families and the British Pakistani Christian Association reported bruises and unexplained injuries. Pakistani police stand guard outside St. John’s Catholic Church in Youhanabad, Lahore, on March 15, 2025. Posters of Servant of God Akash Bashir flank the entrance gate on the 10th anniversary of twin suicide bombings that struck the neighborhood. | Credit: Kamran Chaudhry In January 2020, an anti-terrorism court acquitted the remaining 39 accused after blood money (Diyat) of 25 million rupees ($89,800) was paid to the victims’ families by Pastor Anwar Fazal, a prominent Christian televangelist.Under the Qisas and Diyat Ordinance 1990, introduced during Gen. Ziaul Haq’s Islamization process, courts calculate compensation based on the financial capacity of the convict and the victim’s heirs, with a minimum value linked to 30,630 grams of silver.Monty died of a heart attack in 2022, leaving behind two children aged 10 and 14. His faded poster still hangs in front of the family’s closed milk shop.“He was a stout man, known for his strong community ties and friendly nature in our neighborhood. Prison left him very lean and weakened by an infection that caused his legs to swell beneath the knees and bleed,” Masih said.Today, Sunil Masih sells vegetables from a wooden cart in front of the same shop, now leased to a real estate dealer. He hopes to marry once his new business stabilizes.‘The gift of a hero’On March 15, police guarded churches in Youhanabad, which houses more than 150,000 Christians, as the community observed the 11th bombing anniversary.At St. John’s, parishioners lit candles and placed flowers beneath a banner honoring Akash Bashir, the 20-year-old security volunteer who died preventing a suicide bomber from entering the church during that Sunday Mass.“Salute and gratitude to the martyrs of Youhanabad,” read the banner near the Marian grotto. In January 2022, the Vatican recognized Bashir as a servant of God, making him the first Pakistani Catholic on the path to canonization. Father Akram Javed (fifth from right), parish priest of St. John’s Catholic Church, lights a memorial candle for Servant of God Akash Bashir at a commemoration in Youhanabad, Lahore, Pakistan, on March 15, 2025. | Credit: Kamran Chaudhry Father Akram Javed, parish priest of St. John’s, thanked police for security.“A group of 30 local volunteers carry on Akash’s mission, protecting the church and worshippers. The bombings were a terrible tragedy, but in that darkness, we received the gift of a hero,” he told EWTN News.‘The bombing was a national tragedy’Pentecostal politician Aslam Pervaiz Sahotra, who spent five years in prison, sees the anniversary as a moment of reflection for Pakistan’s 3.3 million Christians, many of whom continue to face discrimination, economic hardship, and lingering trauma. A man prays outside a church in Youhanabad, Lahore, Pakistan, on March 15, 2025, during commemorations marking the anniversary of the twin suicide bombings. Banners honoring Akash Bashir are visible in the background. | Credit: Kamran Chaudhry “The bombing was a national tragedy from which the authorities learnt nothing. We continue to suffer losses due to terrorism, with sporadic attacks targeting minority communities and security forces,” said the 65-year-old head of the Massiha Millat Party (Christian Nation Party).He alleged prison authorities tried to manipulate him, introducing Muslim prisoners to persuade him to stay passive.“Despite back pain from four displaced vertebrae, my time in prison strengthened my faith and resolve for activism. The trend of arresting Christians for alleged blasphemy to appease angry crowds will continue unless investigations are conducted on merit,” he added. Pakistani bishops demand probe into death of Christian farmworker The United States Commission on International Religious Freedom, in its 2025 annual report, said religious freedom in Pakistan continued to deteriorate, recommending it be designated a “country of particular concern,” citing blasphemy-related prosecutions, mob violence, and forced conversions targeting Christians and other minorities, and a growing climate of fear and impunity.

Eleven years after twin suicide bombings struck two Pakistan churches, survivors of mass arrests still bear the scars as a young martyr who died stopping the attack moves toward sainthood.

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Yad Vashem chief: Holocaust memory is key to fighting antisemitism #Catholic Dani Dayan, chairman of Yad Vashem, said that remembering and honoring the Holocaust is essential to combating rising antisemitism worldwide.Dayan, who met with Pope Leo XIV on March 23 together with Israel’s ambassador to the Holy See, Yaron Sideman, said their conversation focused on “two issues: the historical remembrance, the need to remember, to know about the Holocaust — but not just for the sake of history, also for the sake of the present and the sake of the future.”We have to make sure that an “atrocity like this cannot happen again — not to the Jewish people, not to any other people,” he said.He added that antisemitism is “raising its ugly head again all over the world” and that the two issues are closely linked.“I think that knowing about the Holocaust, learning about the Holocaust, remembering, honoring the Holocaust is one of the tools to combat antisemitism,” Dayan said.‘Antisemitism is bigotry’Asked whether Israeli policy risks fueling antisemitism, Dayan rejected the premise.“I think antisemitism should not have palliative reasons. Antisemitism is bigotry, antisemitism is racism, and it’s completely independent of anything that Israel does or does not,” he said.He described antisemitism as a unifying force among otherwise opposed extremist groups.“In many sectors in the world, antisemitism has become the common denominator, the lingua franca of all the extremists in the world — left-wing extremists, right-wing extremists, religious extremists, Islamist extremists, and many others,” he said.“They hate each other on any other issue… [but] they don’t only agree, they even collaborate.”“Antisemitism should not be understood. It should be combated without any reservation,” he added, noting he found “full agreement” with Pope Leo XIV on the point.Memory, politics, and responsibilityDayan emphasized the distinction between Holocaust remembrance and contemporary political debates.“The policy and Holocaust remembrance are two completely different things,” he said, while noting that the Holocaust remains “omnipresent in the back of our minds” for many Jews and continues to shape collective identity.He said the obligation to remember the Holocaust is “threefold”: for the future, to build a world free of bigotry and genocide; for the present, amid resurging antisemitism; and as a moral duty to the victims.“Six million victims that were massacred by Nazi Germany and its collaborators during the Shoah deserve to be remembered,” he said. “It’s a debt that we have to maintain.”A shared history and a future visit?Reflecting on relations between the Catholic Church and the Jewish people, Dayan pointed to the significance of papal visits to Yad Vashem.He presented Pope Leo XIV with a painting by Jewish artist Carol Deutsch, created during the Shoah, depicting the biblical question “Adam, where are you?”He linked the image to Pope Francis’ address at Yad Vashem, in which the late pope asked: “Where was humanity?”Dayan expressed hope that Pope Leo XIV would visit Yad Vashem in the future, “when circumstances allow it.”‘Peace is an imperative’Asked about the role of believers in promoting peace, Dayan said the memory of the Holocaust underscores the urgency of that mission.“To yearn for it and to act for it,” he said. “Learning about the Holocaust… is one of the greatest motivations a person can have to understand that peace is an imperative.”He acknowledged that he once believed the devastation of World War II and the Holocaust would end war and antisemitism.“Unfortunately… I was very naive in that respect. We have to work harder, all of us, in order to make that a reality in the future,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Yad Vashem chief: Holocaust memory is key to fighting antisemitism #Catholic Dani Dayan, chairman of Yad Vashem, said that remembering and honoring the Holocaust is essential to combating rising antisemitism worldwide.Dayan, who met with Pope Leo XIV on March 23 together with Israel’s ambassador to the Holy See, Yaron Sideman, said their conversation focused on “two issues: the historical remembrance, the need to remember, to know about the Holocaust — but not just for the sake of history, also for the sake of the present and the sake of the future.”We have to make sure that an “atrocity like this cannot happen again — not to the Jewish people, not to any other people,” he said.He added that antisemitism is “raising its ugly head again all over the world” and that the two issues are closely linked.“I think that knowing about the Holocaust, learning about the Holocaust, remembering, honoring the Holocaust is one of the tools to combat antisemitism,” Dayan said.‘Antisemitism is bigotry’Asked whether Israeli policy risks fueling antisemitism, Dayan rejected the premise.“I think antisemitism should not have palliative reasons. Antisemitism is bigotry, antisemitism is racism, and it’s completely independent of anything that Israel does or does not,” he said.He described antisemitism as a unifying force among otherwise opposed extremist groups.“In many sectors in the world, antisemitism has become the common denominator, the lingua franca of all the extremists in the world — left-wing extremists, right-wing extremists, religious extremists, Islamist extremists, and many others,” he said.“They hate each other on any other issue… [but] they don’t only agree, they even collaborate.”“Antisemitism should not be understood. It should be combated without any reservation,” he added, noting he found “full agreement” with Pope Leo XIV on the point.Memory, politics, and responsibilityDayan emphasized the distinction between Holocaust remembrance and contemporary political debates.“The policy and Holocaust remembrance are two completely different things,” he said, while noting that the Holocaust remains “omnipresent in the back of our minds” for many Jews and continues to shape collective identity.He said the obligation to remember the Holocaust is “threefold”: for the future, to build a world free of bigotry and genocide; for the present, amid resurging antisemitism; and as a moral duty to the victims.“Six million victims that were massacred by Nazi Germany and its collaborators during the Shoah deserve to be remembered,” he said. “It’s a debt that we have to maintain.”A shared history and a future visit?Reflecting on relations between the Catholic Church and the Jewish people, Dayan pointed to the significance of papal visits to Yad Vashem.He presented Pope Leo XIV with a painting by Jewish artist Carol Deutsch, created during the Shoah, depicting the biblical question “Adam, where are you?”He linked the image to Pope Francis’ address at Yad Vashem, in which the late pope asked: “Where was humanity?”Dayan expressed hope that Pope Leo XIV would visit Yad Vashem in the future, “when circumstances allow it.”‘Peace is an imperative’Asked about the role of believers in promoting peace, Dayan said the memory of the Holocaust underscores the urgency of that mission.“To yearn for it and to act for it,” he said. “Learning about the Holocaust… is one of the greatest motivations a person can have to understand that peace is an imperative.”He acknowledged that he once believed the devastation of World War II and the Holocaust would end war and antisemitism.“Unfortunately… I was very naive in that respect. We have to work harder, all of us, in order to make that a reality in the future,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Dani Dayan speaks after meeting Pope Leo XIV, says antisemitism is “bigotry” independent of Israeli policy.

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Pope Leo XIV reunites with his eighth grade classmates #Catholic On the steps of St. Peter’s Basilica in Rome, Pope Leo XIV met last week with some of his eighth grade classmates from St. Mary of the Assumption lower school in south Chicago, where he grew up.Of the 82 eighth graders with whom he attended St. Mary’s in 1969, 10 greeted him after the general audience on March 18, exchanging laughs, gifts, and warm handshakes.During the meeting, his former classmates gave him a photograph of the class of 1969, which he held up as he posed for another group shot more than 50 years later.Jerome Clemens pointed out the young Robert Prevost standing among his classmates to the L’Osservatore Romano, the Vatican newspaper: “Here he is, our friend, the pope,” showing the back of the photo with Prevost’s old autograph and his new one, which he signed, “Leo XIV.”Another former classmate, Sherry Stone (née Blue), dropped a sign she held that read “God bless you Pope Leo” when the pope approached her.“Sorry! I’m nervous!” she said, laughing, as he shook her hand.Instagram postLast spring, Stone told the Lansing Journal: “When he was in the conclave, I thought, ‘Could it be him? Could Bob be the new pope? No, probably not.’ When I saw that it was him, I was just amazed. I was crying tears of joy.”“He was a super nice guy, but not nerdy,” she said.After finishing eighth grade at St. Mary’s, Prevost attended boarding school at St. Augustine Seminary High School in Michigan, graduating in 1973. He then attended another Augustinian school, Villanova University, where he earned a bachelor’s degree in mathematics in 1977 before entering the Augustinian novitiate that September. He was ordained a priest in 1982, earning a master of divinity degree from the Catholic Theological Union in Chicago that same year. He earned a licentiate in canon law (JCL) in 1984 and completed a doctorate in canon law (JCD) in 1987, both from the Pontifical University of St. Thomas Aquinas in Rome.St. Mary’s church and school on Chicago’s ‘most endangered list’St. Mary of the Assumption Church and School, where a young Prevost served as an altar boy and his mother, Mildred Prevost, worked as a librarian, was at the center of a vibrant Catholic community in the Riverdale neighborhood on Chicago’s South Side in the 1960s.The property, which has been vacant since 2011 and is now privately owned, is located just a few blocks from the pope’s childhood home in Dolton, Illinois, but within Chicago city limits.The neighborhood has seen significant decline since then. Ward Miller of Preservation Chicago told EWTN News that St. Mary’s, which has a hole in the roof of the church building, broken windows, graffiti, and many other issues, was listed on Preservation Chicago’s 2026 “7 Most Endangered List" as of March 4.
 
 Broken windows and graffiti on St. Mary of the Assumption School, where Robert Prevost, now Pope Leo XIV, the first American pope, attended eighth grade in 1969. | Credit: Matthew Kaplan
 
 “We at Preservation Chicago are of the opinion that the church and school buildings of St. Mary’s are in need of immediate attention in order to secure temporary repairs, with a long-term goal of a full restoration of the campus of buildings, before everything is lost to deterioration,” Miller said.The property’s current owner, Joel Hall, said last year he is open to a landmark designation by the city, according to Miller. Preservation Chicago, a nonprofit advocacy organization dedicated to preserving historic sites in Chicago and encouraging landmark designations in the city, presented its case to designate it as such at a meeting in May 2025 of the Commission of Chicago Landmarks.No decision has been made yet regarding the landmark designation, but Preservation Chicago has created an online petition to the city of Chicago to “Save the Pope’s Church!”“This complex should become a visitors site, an oratory or shrine, as this is our first American pope — a world leader, and from Chicago!” Miller told EWTN News.
 
 The interior of the dilapidated St. Mary of the Assumption Church, showing water damage to the floor and graffiti behind where the altar once stood. Pope Leo XIV served as an altar boy there during his childhood. | Credit: Ward Miller/Preservation Chicago
 
 “We would very much like to see a partnership form to save these buildings and tell the story of this world leader,” reads an article on Preservation Chicago’s website. “An initial step in this process would be to consider a Chicago landmark designation of the buildings of this campus, with a plan to methodically restore and repurpose each of the buildings.”
 
 Close-up of St. Mary of the Assumption Church in Riverdale, Chicago, Pope Leo XIV’s childhood parish, which was recently added to Preservation Chicagoʼs “7 Most Endangered” list of historic structures in the city. | Credit: Cristen Brown
 
 Miller told EWTN News he would like to see the property “prepared [in time] for the pope’s return visits to Chicago!”The pope does not yet have plans to visit the United States.

Pope Leo XIV reunites with his eighth grade classmates #Catholic On the steps of St. Peter’s Basilica in Rome, Pope Leo XIV met last week with some of his eighth grade classmates from St. Mary of the Assumption lower school in south Chicago, where he grew up.Of the 82 eighth graders with whom he attended St. Mary’s in 1969, 10 greeted him after the general audience on March 18, exchanging laughs, gifts, and warm handshakes.During the meeting, his former classmates gave him a photograph of the class of 1969, which he held up as he posed for another group shot more than 50 years later.Jerome Clemens pointed out the young Robert Prevost standing among his classmates to the L’Osservatore Romano, the Vatican newspaper: “Here he is, our friend, the pope,” showing the back of the photo with Prevost’s old autograph and his new one, which he signed, “Leo XIV.”Another former classmate, Sherry Stone (née Blue), dropped a sign she held that read “God bless you Pope Leo” when the pope approached her.“Sorry! I’m nervous!” she said, laughing, as he shook her hand.Instagram postLast spring, Stone told the Lansing Journal: “When he was in the conclave, I thought, ‘Could it be him? Could Bob be the new pope? No, probably not.’ When I saw that it was him, I was just amazed. I was crying tears of joy.”“He was a super nice guy, but not nerdy,” she said.After finishing eighth grade at St. Mary’s, Prevost attended boarding school at St. Augustine Seminary High School in Michigan, graduating in 1973. He then attended another Augustinian school, Villanova University, where he earned a bachelor’s degree in mathematics in 1977 before entering the Augustinian novitiate that September. He was ordained a priest in 1982, earning a master of divinity degree from the Catholic Theological Union in Chicago that same year. He earned a licentiate in canon law (JCL) in 1984 and completed a doctorate in canon law (JCD) in 1987, both from the Pontifical University of St. Thomas Aquinas in Rome.St. Mary’s church and school on Chicago’s ‘most endangered list’St. Mary of the Assumption Church and School, where a young Prevost served as an altar boy and his mother, Mildred Prevost, worked as a librarian, was at the center of a vibrant Catholic community in the Riverdale neighborhood on Chicago’s South Side in the 1960s.The property, which has been vacant since 2011 and is now privately owned, is located just a few blocks from the pope’s childhood home in Dolton, Illinois, but within Chicago city limits.The neighborhood has seen significant decline since then. Ward Miller of Preservation Chicago told EWTN News that St. Mary’s, which has a hole in the roof of the church building, broken windows, graffiti, and many other issues, was listed on Preservation Chicago’s 2026 “7 Most Endangered List" as of March 4. Broken windows and graffiti on St. Mary of the Assumption School, where Robert Prevost, now Pope Leo XIV, the first American pope, attended eighth grade in 1969. | Credit: Matthew Kaplan “We at Preservation Chicago are of the opinion that the church and school buildings of St. Mary’s are in need of immediate attention in order to secure temporary repairs, with a long-term goal of a full restoration of the campus of buildings, before everything is lost to deterioration,” Miller said.The property’s current owner, Joel Hall, said last year he is open to a landmark designation by the city, according to Miller. Preservation Chicago, a nonprofit advocacy organization dedicated to preserving historic sites in Chicago and encouraging landmark designations in the city, presented its case to designate it as such at a meeting in May 2025 of the Commission of Chicago Landmarks.No decision has been made yet regarding the landmark designation, but Preservation Chicago has created an online petition to the city of Chicago to “Save the Pope’s Church!”“This complex should become a visitors site, an oratory or shrine, as this is our first American pope — a world leader, and from Chicago!” Miller told EWTN News. The interior of the dilapidated St. Mary of the Assumption Church, showing water damage to the floor and graffiti behind where the altar once stood. Pope Leo XIV served as an altar boy there during his childhood. | Credit: Ward Miller/Preservation Chicago “We would very much like to see a partnership form to save these buildings and tell the story of this world leader,” reads an article on Preservation Chicago’s website. “An initial step in this process would be to consider a Chicago landmark designation of the buildings of this campus, with a plan to methodically restore and repurpose each of the buildings.” Close-up of St. Mary of the Assumption Church in Riverdale, Chicago, Pope Leo XIV’s childhood parish, which was recently added to Preservation Chicagoʼs “7 Most Endangered” list of historic structures in the city. | Credit: Cristen Brown Miller told EWTN News he would like to see the property “prepared [in time] for the pope’s return visits to Chicago!”The pope does not yet have plans to visit the United States.

Pope Leo XIV met with 10 of his eighth grade classmates in St. Peter’s Square at a recent general audience.

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War forces Latin Patriarchate of Jerusalem to cancel Palm Sunday procession #Catholic Amid the continuing war and restrictions on access to the holy sites, the Latin Patriarchate of Jerusalem has canceled the traditional Palm Sunday procession from the Mount of Olives to Jerusalem, announcing “exceptional measures” regarding this year’s Holy Week and Easter celebrations.The Palm Sunday procession will instead be replaced by a time of prayer for the city in a location yet to be announced.The patriarchate also announced the postponement of the chrism Mass until circumstances allow — most likely during the Easter season after necessary ecclesiastical approvals are obtained.At the same time, it affirmed that the churches of the diocese will remain open and that priests and pastors will work, within the limits of what is possible, to ensure the participation of the faithful in prayers and liturgical celebrations.The patriarchate explained that this year it has not been possible to hold the traditional Lenten pilgrimage in Jerusalem, with its celebrations at the Church of the Holy Sepulchre and the sites associated with Christ’s passion. It noted that, although the faithful have been able to prepare individually, they have felt the absence of the communal journey toward Easter, which is an essential element of the Church’s spiritual life.Continuing restrictionsThe patriarchate said the security conditions linked to the conflict do not suggest any improvement in the near future. It stressed that, in coordination with the other Churches and the relevant authorities, it is continuing to assess possible ways to hold the celebrations within the available framework.Decisions, it said, will be made on a day-by-day basis according to developments on the ground. According to the statement, it has become clear that it will not be possible to organize normal celebrations open to all the faithful, prompting the patriarchate to adopt a set of organizational measures.The patriarchate said this reality constitutes “another wound added to the many wounds caused by the conflict.” The pain, it said, is not limited to the consequences of war but also includes the inability to celebrate Easter together “in a fitting way.” Yet it stressed the need not to surrender to despair and called for perseverance in prayer.In this context, the patriarchate called on the faithful to unite in prayer on Saturday, March 28, by reciting the rosary for peace and reassurance, especially for those suffering because of the conflict. It concluded by affirming that Easter remains, despite every circumstance, a sign of hope, recalling that “no darkness, not even the darkness of war, can have the last word” and that the empty tomb remains a witness to the victory of life over hatred and mercy over sin.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

War forces Latin Patriarchate of Jerusalem to cancel Palm Sunday procession #Catholic Amid the continuing war and restrictions on access to the holy sites, the Latin Patriarchate of Jerusalem has canceled the traditional Palm Sunday procession from the Mount of Olives to Jerusalem, announcing “exceptional measures” regarding this year’s Holy Week and Easter celebrations.The Palm Sunday procession will instead be replaced by a time of prayer for the city in a location yet to be announced.The patriarchate also announced the postponement of the chrism Mass until circumstances allow — most likely during the Easter season after necessary ecclesiastical approvals are obtained.At the same time, it affirmed that the churches of the diocese will remain open and that priests and pastors will work, within the limits of what is possible, to ensure the participation of the faithful in prayers and liturgical celebrations.The patriarchate explained that this year it has not been possible to hold the traditional Lenten pilgrimage in Jerusalem, with its celebrations at the Church of the Holy Sepulchre and the sites associated with Christ’s passion. It noted that, although the faithful have been able to prepare individually, they have felt the absence of the communal journey toward Easter, which is an essential element of the Church’s spiritual life.Continuing restrictionsThe patriarchate said the security conditions linked to the conflict do not suggest any improvement in the near future. It stressed that, in coordination with the other Churches and the relevant authorities, it is continuing to assess possible ways to hold the celebrations within the available framework.Decisions, it said, will be made on a day-by-day basis according to developments on the ground. According to the statement, it has become clear that it will not be possible to organize normal celebrations open to all the faithful, prompting the patriarchate to adopt a set of organizational measures.The patriarchate said this reality constitutes “another wound added to the many wounds caused by the conflict.” The pain, it said, is not limited to the consequences of war but also includes the inability to celebrate Easter together “in a fitting way.” Yet it stressed the need not to surrender to despair and called for perseverance in prayer.In this context, the patriarchate called on the faithful to unite in prayer on Saturday, March 28, by reciting the rosary for peace and reassurance, especially for those suffering because of the conflict. It concluded by affirming that Easter remains, despite every circumstance, a sign of hope, recalling that “no darkness, not even the darkness of war, can have the last word” and that the empty tomb remains a witness to the victory of life over hatred and mercy over sin.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Holy Week observances and events in the Holy Land have been canceled or significantly revised in the face of closures in Jerusalem due to the war with Iran.

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Pope decries war’s toll #Catholic Pope Leo XIV on Sunday voiced dismay over ongoing conflicts around the world, saying the suffering of innocent victims “hurts all of humanity” and urging an end to hostilities grounded in dialogue and respect for human dignity.“We cannot remain silent in the face of the suffering of so many defenseless people who are victims of these conflicts. What hurts them hurts all of humanity,” the pope said after praying the Angelus on March 22.“The death and pain caused by these wars is a scandal for the entire human family and a cry that rises to God,” he continued. “I strongly renew my appeal to persevere in prayer, so that hostilities may cease and paths to peace may finally open up, based on sincere dialogue and respect for the dignity of every human person.”Earlier, in his reflection before the Angelus, the pope focused on the Gospel account of the raising of Lazarus, describing it as a sign of Christ’s victory over death and the promise of eternal life received through baptism.“The account of the resurrection of Lazarus, then, invites us to listen to this profound need and, with the power of the Holy Spirit, to free our hearts from habits, conditioning, and ways of thinking which, like boulders, shut us away in the tomb of selfishness, materialism, violence, and superficiality,” he said.“In these places there is no life but only confusion, dissatisfaction, and loneliness.”Quoting Jesus’ command in the Gospel — “Come out!” — the pope said Christ calls believers to emerge from such “cramped spaces,” renewed by his grace, and to “walk in the light of love, as new women and men, capable of hoping and loving, without calculation and without measure, according to the model of his infinite charity.”He also warned that the world seems “to constantly search for novelty and change, even at the cost of sacrificing important things — time, energy, values, affections,” as though “fame, material goods, entertainment, and fleeting relationships could fill our hearts or make us immortal.”“It is a symptom of a longing for the infinite that each of us carries within us, a need that cannot be satisfied by passing things,” he said. “Nothing finite can quench our inner thirst, for we are made for God, and we find no peace until we rest in him.”The pope concluded by entrusting the faithful to the Virgin Mary, praying that the experience of encountering the risen Christ may be renewed in them each day.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope decries war’s toll #Catholic Pope Leo XIV on Sunday voiced dismay over ongoing conflicts around the world, saying the suffering of innocent victims “hurts all of humanity” and urging an end to hostilities grounded in dialogue and respect for human dignity.“We cannot remain silent in the face of the suffering of so many defenseless people who are victims of these conflicts. What hurts them hurts all of humanity,” the pope said after praying the Angelus on March 22.“The death and pain caused by these wars is a scandal for the entire human family and a cry that rises to God,” he continued. “I strongly renew my appeal to persevere in prayer, so that hostilities may cease and paths to peace may finally open up, based on sincere dialogue and respect for the dignity of every human person.”Earlier, in his reflection before the Angelus, the pope focused on the Gospel account of the raising of Lazarus, describing it as a sign of Christ’s victory over death and the promise of eternal life received through baptism.“The account of the resurrection of Lazarus, then, invites us to listen to this profound need and, with the power of the Holy Spirit, to free our hearts from habits, conditioning, and ways of thinking which, like boulders, shut us away in the tomb of selfishness, materialism, violence, and superficiality,” he said.“In these places there is no life but only confusion, dissatisfaction, and loneliness.”Quoting Jesus’ command in the Gospel — “Come out!” — the pope said Christ calls believers to emerge from such “cramped spaces,” renewed by his grace, and to “walk in the light of love, as new women and men, capable of hoping and loving, without calculation and without measure, according to the model of his infinite charity.”He also warned that the world seems “to constantly search for novelty and change, even at the cost of sacrificing important things — time, energy, values, affections,” as though “fame, material goods, entertainment, and fleeting relationships could fill our hearts or make us immortal.”“It is a symptom of a longing for the infinite that each of us carries within us, a need that cannot be satisfied by passing things,” he said. “Nothing finite can quench our inner thirst, for we are made for God, and we find no peace until we rest in him.”The pope concluded by entrusting the faithful to the Virgin Mary, praying that the experience of encountering the risen Christ may be renewed in them each day.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV says suffering of innocent victims “hurts all of humanity” as he calls for end to hostilities and renewed paths to peace.

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Angola parish prepares to host historic meeting of pope and Church leaders #Catholic LUANDA, Angola — Our Lady of Fátima Parish in the Archdiocese of Luanda is at the center of preparations for a historic moment in Angola as it prepares to host Pope Leo XIV’s meeting with bishops, priests, women and men religious, and catechists during his planned April 18–21 apostolic visit.The encounter, scheduled for April 20, places the parish — run by members of the Order of Friars Minor Capuchin (OFM Cap) — in the spotlight, drawing attention from across the country and around the world.For Father Diogo Messias, pastor of the parish, the choice of Our Lady of Fátima as host is both an honor and a profound spiritual moment for the local Church.“The visit of the Holy Father to our community is a moment of great significance, joy, and pride for all the faithful,” he said in an interview with ACI Africa, the sister service of EWTN News in Africa, on March 18.“The pope’s presence is a blessing for our parish and for all of Angola,” he said. “The visit marks a historic moment, and seeing our parish chosen for this meeting is a cause of joy and renewal for our community.”
 
 Father Diogo Messias is pastor of Our Lady of Fátima Parish in the Archdiocese of Luanda in Angola. | Credit: Photo courtesy of ACI Africa
 
 As the largest Capuchin fraternity in Angola, the parish has become a hive of activity, with preparations focused on ensuring that the venue is ready to welcome hundreds of Church leaders and participants expected for the encounter.“The preparations are focused both inside and outside the church,” Messias explained, adding: “Visible work includes improving the courtyard, pavement, and chairs. The essential part, however, is the interior, where the meeting with the Holy Father will take place.”The parish’s infrastructure is old, but efforts are underway to enhance the space and ensure it reflects the dignity of the occasion.“It is not a case of serious deterioration, but we want to give dignity to the Capuchin house and the place of prayer for the faithful. Every touch and detail matters,” the priest said.
 
 Preparations are being made both inside and outside of Our Lady of Fátima Parish in the Archdiocese of Luanda, Angola, to prepare for Pope Leo XIV’s historic apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa
 
 Renovation works include painting, structural repairs, and adapting the church to accommodate the expected influx of participants. At the same time, improvements are ongoing in surrounding areas, particularly at Largo Rainha Ginga, where access routes and walkways are being upgraded.“These works aim to improve access and movement for everyone and enhance the appearance of the church that will receive the pope on April 20,” Messias said.Beyond logistics, Messias underscored the significance of the gathering, describing it as a moment that brings together the entire Church in Angola and beyond.“The meeting with the Holy Father involves the entire Church in Angola, including religious sisters, catechists, and members from other dioceses and neighboring countries, such as São Tomé,” he said. “The event will have national and international impact, showing the unity of the Church and the richness of Angolan culture.”While the parish prepares physically, the emphasis remains on spiritual renewal for those who will take part in the encounter.“Despite the great mobilization, the most important thing is the experience of renewal for all those present. Those who participate will leave strengthened in spirit, committed to the community, and motivated to live values of fraternity and respect,” Messias said.The April 20 meeting is expected to be one of the defining moments of the pope’s visit to Angola, offering a unique opportunity for direct engagement with Church leaders and pastoral agents.“Bishops, women and men religious, and catechists in Angola expect Pope Leo XIV to bring a message centered above all on unity, hope, and community commitment,” Messias said.He said the visit is widely seen as an opportunity for deeper reflection and renewal within the Church.
 
 Our Lady of Fátima Parish in Angola’s Archdiocese of Luanda will host Pope Leo XIV’s meeting with Church leaders during the pope’s planned apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa
 
 “The visit of the Holy Father is seen as a moment that goes beyond a simple meeting, being understood as an opportunity for inner renewal,” he said, adding: “It is expected that the Holy Father’s message will help consecrated persons renew their vocation, strengthen their dedication to service, and assume with greater responsibility the role they play in the life of the Church and the country.”Meanwhile, members of the local community are playing an active role in the preparations. Among them is David Afonso, a young carpenter overseeing the restoration of church benches.“Working to receive the Holy Father is a great responsibility, and we are doing our best to ensure everything is in good condition,” he said.Although not a Catholic, Afonso expressed pride in contributing to the preparations.“It is a pleasure to take part in an event of this magnitude. Every detail matters, and we want the space to be worthy and memorable for all the faithful and visitors,” he said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Angola parish prepares to host historic meeting of pope and Church leaders #Catholic LUANDA, Angola — Our Lady of Fátima Parish in the Archdiocese of Luanda is at the center of preparations for a historic moment in Angola as it prepares to host Pope Leo XIV’s meeting with bishops, priests, women and men religious, and catechists during his planned April 18–21 apostolic visit.The encounter, scheduled for April 20, places the parish — run by members of the Order of Friars Minor Capuchin (OFM Cap) — in the spotlight, drawing attention from across the country and around the world.For Father Diogo Messias, pastor of the parish, the choice of Our Lady of Fátima as host is both an honor and a profound spiritual moment for the local Church.“The visit of the Holy Father to our community is a moment of great significance, joy, and pride for all the faithful,” he said in an interview with ACI Africa, the sister service of EWTN News in Africa, on March 18.“The pope’s presence is a blessing for our parish and for all of Angola,” he said. “The visit marks a historic moment, and seeing our parish chosen for this meeting is a cause of joy and renewal for our community.” Father Diogo Messias is pastor of Our Lady of Fátima Parish in the Archdiocese of Luanda in Angola. | Credit: Photo courtesy of ACI Africa As the largest Capuchin fraternity in Angola, the parish has become a hive of activity, with preparations focused on ensuring that the venue is ready to welcome hundreds of Church leaders and participants expected for the encounter.“The preparations are focused both inside and outside the church,” Messias explained, adding: “Visible work includes improving the courtyard, pavement, and chairs. The essential part, however, is the interior, where the meeting with the Holy Father will take place.”The parish’s infrastructure is old, but efforts are underway to enhance the space and ensure it reflects the dignity of the occasion.“It is not a case of serious deterioration, but we want to give dignity to the Capuchin house and the place of prayer for the faithful. Every touch and detail matters,” the priest said. Preparations are being made both inside and outside of Our Lady of Fátima Parish in the Archdiocese of Luanda, Angola, to prepare for Pope Leo XIV’s historic apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa Renovation works include painting, structural repairs, and adapting the church to accommodate the expected influx of participants. At the same time, improvements are ongoing in surrounding areas, particularly at Largo Rainha Ginga, where access routes and walkways are being upgraded.“These works aim to improve access and movement for everyone and enhance the appearance of the church that will receive the pope on April 20,” Messias said.Beyond logistics, Messias underscored the significance of the gathering, describing it as a moment that brings together the entire Church in Angola and beyond.“The meeting with the Holy Father involves the entire Church in Angola, including religious sisters, catechists, and members from other dioceses and neighboring countries, such as São Tomé,” he said. “The event will have national and international impact, showing the unity of the Church and the richness of Angolan culture.”While the parish prepares physically, the emphasis remains on spiritual renewal for those who will take part in the encounter.“Despite the great mobilization, the most important thing is the experience of renewal for all those present. Those who participate will leave strengthened in spirit, committed to the community, and motivated to live values of fraternity and respect,” Messias said.The April 20 meeting is expected to be one of the defining moments of the pope’s visit to Angola, offering a unique opportunity for direct engagement with Church leaders and pastoral agents.“Bishops, women and men religious, and catechists in Angola expect Pope Leo XIV to bring a message centered above all on unity, hope, and community commitment,” Messias said.He said the visit is widely seen as an opportunity for deeper reflection and renewal within the Church. Our Lady of Fátima Parish in Angola’s Archdiocese of Luanda will host Pope Leo XIV’s meeting with Church leaders during the pope’s planned apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa “The visit of the Holy Father is seen as a moment that goes beyond a simple meeting, being understood as an opportunity for inner renewal,” he said, adding: “It is expected that the Holy Father’s message will help consecrated persons renew their vocation, strengthen their dedication to service, and assume with greater responsibility the role they play in the life of the Church and the country.”Meanwhile, members of the local community are playing an active role in the preparations. Among them is David Afonso, a young carpenter overseeing the restoration of church benches.“Working to receive the Holy Father is a great responsibility, and we are doing our best to ensure everything is in good condition,” he said.Although not a Catholic, Afonso expressed pride in contributing to the preparations.“It is a pleasure to take part in an event of this magnitude. Every detail matters, and we want the space to be worthy and memorable for all the faithful and visitors,” he said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Our Lady of Fatima Parish in the Archdiocese of Luanda is preparing to host Pope Leo XIV’s meeting with bishops, priests, women and men religious, and catechists during his April 18–21 visit.

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106-year-old nun continues serving in the cloister and sharing the Gospel on YouTube #Catholic Sister Anna Maria of the Sacred Heart, an Italian nun, turned 106 on March 14 at her monastery near Milan, where she continues to serve her sick sisters and share reflections on the Gospel on YouTube.Still lucid “in thought and word,” and with 36 years of life in cloister, the nun belongs to the Adorers of the Blessed Sacrament, the Italian newspaper Il Giorno reported. Despite her advanced age, she continues to participate daily in Eucharistic adoration even during the night and assists in the monastery’s infirmary, caring for elderly or ailing nuns.Her birthday celebration took place with a Mass of Thanksgiving and a gathering with family members, experienced through the grilles of the cloister where Sister Anna Maria remains dedicated to prayer.“I do this like so many other things, out of love for Jesus who continually asks me to love my neighbor,” the religious, whose name before entering the convent was Anna Perfumo, said in a video shared by her community.“The years are many, but … with patience, God’s will shall be fulfilled. Pray for me, and I will always remember you on earth and in heaven,” she added.According to Il Giorno, the nun’s life was marked by hardships from the very beginning. At 4 months old, she contracted bronchopneumonia — a condition that was practically fatal in 1920 — and at age 4 she came down with scurvy, a disease that was incurable at that time. “The doctor told my mother: ‘I won’t be coming back tomorrow, because the child will be dead.’ Yet I was miraculously healed,” she said.Before entering the monastery, she worked for years as a governess and schoolteacher in addition to caring for elderly and infirm priests. Nevertheless, she always harbored in her heart the desire to consecrate herself to God in the contemplative life.That longing was finally realized at the age of 70, following the death of her mother. After several attempts, she was admitted to the Adorers’ monastery in Genoa, from where she would be transferred years later to Seregno, where she currently lives.In a video, Sister Anna Maria expressed her gratitude for the expressions of affection she had received and spoke about her late vocation: “It’s true; I had to wait quite a long time before fulfilling God’s will. But when it is God who desires something, it will always come to pass. That’s why one must have great confidence, great faith, great hope, and great patience.”In her message, she also shared a reflection on the passage of time and on faithfulness: “My grandfather used to tell us that it’s faithfulness that keeps us young and that it’s necessary to keep our eyes and souls open to what is beautiful, good, and true; in this way, one will experience a serene old age. Love keeps the heart young.”Finally, she extended a greeting for the Easter season: “Life is Christ — the Way, the Truth, and the Life. May the Lord grant you peace and joy… and also peace among peoples, for the sake of fraternity among nations.”The Perpetual Adorers of the Blessed Sacrament are a contemplative, cloistered order of women whose life is centered on the continuous adoration of Jesus Christ in the Eucharist. Their mission is to intercede for the Church and the world from the silence of the monastery, offering their lives as a constant prayer.The congregation was founded in 1807 in Rome by Blessed Maria Magdalena of the Incarnation (Caterina Sordini) with the charism of Eucharistic adoration.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

106-year-old nun continues serving in the cloister and sharing the Gospel on YouTube #Catholic Sister Anna Maria of the Sacred Heart, an Italian nun, turned 106 on March 14 at her monastery near Milan, where she continues to serve her sick sisters and share reflections on the Gospel on YouTube.Still lucid “in thought and word,” and with 36 years of life in cloister, the nun belongs to the Adorers of the Blessed Sacrament, the Italian newspaper Il Giorno reported. Despite her advanced age, she continues to participate daily in Eucharistic adoration even during the night and assists in the monastery’s infirmary, caring for elderly or ailing nuns.Her birthday celebration took place with a Mass of Thanksgiving and a gathering with family members, experienced through the grilles of the cloister where Sister Anna Maria remains dedicated to prayer.“I do this like so many other things, out of love for Jesus who continually asks me to love my neighbor,” the religious, whose name before entering the convent was Anna Perfumo, said in a video shared by her community.“The years are many, but … with patience, God’s will shall be fulfilled. Pray for me, and I will always remember you on earth and in heaven,” she added.According to Il Giorno, the nun’s life was marked by hardships from the very beginning. At 4 months old, she contracted bronchopneumonia — a condition that was practically fatal in 1920 — and at age 4 she came down with scurvy, a disease that was incurable at that time. “The doctor told my mother: ‘I won’t be coming back tomorrow, because the child will be dead.’ Yet I was miraculously healed,” she said.Before entering the monastery, she worked for years as a governess and schoolteacher in addition to caring for elderly and infirm priests. Nevertheless, she always harbored in her heart the desire to consecrate herself to God in the contemplative life.That longing was finally realized at the age of 70, following the death of her mother. After several attempts, she was admitted to the Adorers’ monastery in Genoa, from where she would be transferred years later to Seregno, where she currently lives.In a video, Sister Anna Maria expressed her gratitude for the expressions of affection she had received and spoke about her late vocation: “It’s true; I had to wait quite a long time before fulfilling God’s will. But when it is God who desires something, it will always come to pass. That’s why one must have great confidence, great faith, great hope, and great patience.”In her message, she also shared a reflection on the passage of time and on faithfulness: “My grandfather used to tell us that it’s faithfulness that keeps us young and that it’s necessary to keep our eyes and souls open to what is beautiful, good, and true; in this way, one will experience a serene old age. Love keeps the heart young.”Finally, she extended a greeting for the Easter season: “Life is Christ — the Way, the Truth, and the Life. May the Lord grant you peace and joy… and also peace among peoples, for the sake of fraternity among nations.”The Perpetual Adorers of the Blessed Sacrament are a contemplative, cloistered order of women whose life is centered on the continuous adoration of Jesus Christ in the Eucharist. Their mission is to intercede for the Church and the world from the silence of the monastery, offering their lives as a constant prayer.The congregation was founded in 1807 in Rome by Blessed Maria Magdalena of the Incarnation (Caterina Sordini) with the charism of Eucharistic adoration.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Sister Anna Maria shares about her late-in-life vocation, some wisdom on living a long life, and how her advanced age has not stopped the elderly nun from keeping active.

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King Felipe VI of Spain installed as protocanon of the Basilica of St. Mary Major #Catholic VATICAN CITY — King Felipe VI of Spain on Friday was installed as protocanon of the Basilica of St. Mary Major in a solemn ceremony that underscores the historic link of the Spanish monarchy with the oldest Marian church in the West.“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope without bestowing executive functions or decision-making power. The investiture March 20 renewed a relationship that dates back centuries and that last took place with Juan Carlos I of Spain in 1977.The king arrived at the Marian basilica, one of four papal basilicas in Rome, after a 50-minute audience with Pope Leo XIV at the Apostolic Palace in the Vatican. The meeting served as a prelude to the pontiff’s upcoming apostolic journey to Spain, scheduled for June 6–12.Upon their arrival at the basilica, the king and his wife, Queen Letizia, were received at the Bronze Gate by the Spanish canon of the chapter, Monsignor José Jaime Brosel, and the archpriest of the basilica, Cardinal Rolandas Makrickas.The king and queen viewed a statue of Philip IV of Spain, ancestor of the current monarch, a work designed by Gian Lorenzo Bernini and one of the pieces of evidence that show the centuries-old historical and spiritual relationship between Spain and the oldest Marian temple in the West.During the ceremony, Makrickas stressed that “authentic tradition is not stagnation but the living transmission of a gift that transcends time” and recalled that the basilica is entrusted with prayer for Spain and its head of state.Parts of the bull Hispaniarum Fidelitas were also read at the ceremony. Pope Pius XII signed the important document, which renewed and confirmed the historic ties of devotion and protection between the Spanish nation and the Basilica of St. Mary Major, in Rome on Aug. 5, 1953.In a short speech, King Felipe VI reaffirmed his commitment to the historic Roman basilica and appealed for “clarity of deed and word, of heart and conscience” in the current context. He also invited people to overcome selfishness and indifference in order to become “a small beacon of concord, generosity, and dedication to the common good.”Spain’s connection to the Basilica of St. Mary MajorFew know that the Basilica of St. Mary Major has close ties to the Spanish crown. Proof of this lies in the statue of Philip IV — an ancestor of the current king — which stands in the atrium.The work was inaugurated in 1692 during the tenure of the Spanish ambassador, the Duke of Medinaceli.The duke “was one of the main benefactors of St. Mary Major,” Brosel, a canon of the basilica and rector of the Spanish National Church of Santiago and Monserrat in Rome, told EWTN News ahead of the March 20 event.“In fact, it was in 1647 that Pope Innocent X formally established the Spanish Charitable Foundation in this basilica. Furthermore, the pope established an annual income in exchange for certain privileges for the Spanish monarchy,” Brosel explained.From that moment onward, the kings of Spain have held the title of “honorary protocanon.” This was a gesture of support for the pope during the Counter-Reformation but also a guarantee to safeguard the influence of the Spanish monarchy within the Holy See.The last time a Spanish head of state took possession as protocanon of the basilica was the father of the current king, Juan Carlos I, on Feb. 10, 1977.Brosel emphasized that Spain’s bond with the basilica “is born from the heart of Spain and its deep Marian devotion, where Spaniards feel St. Mary Major is their home.”
 
 King Felipe VI and Queen Letizia of Spain meet Pope Leo XIV at the Vatican on March 20, 2026. | Credit: Vatican Media
 
 Papal audienceThe investiture ceremony for the king took place following a visit to the Vatican and private audience with Pope Leo XIV.Leo’s upcoming trip to Spain — which is expected to include stops in Madrid, Barcelona, and the Canary Islands — will be the first papal journey to Spain in 15 years.Benedict XVI was the last pope to visit the country, traveling to Madrid for World Youth Day in 2011. At that time, Felipe VI was still a prince and the king was his father, Juan Carlos I.Queen Letizia at Friday’s papal audience wore white, a privilege reserved for Catholic queens, although without a mantilla or hair comb.The private conversation and exchange of gifts with Pope Leo was followed by talks with Cardinal Pietro Parolin and Archbishop Paul Gallagher in the Secretariat of State.This story was first published as three articles by ACI Prensa, the Spanish-language sister agency of EWTN News. It was translated and adapted by EWTN News English.

King Felipe VI of Spain installed as protocanon of the Basilica of St. Mary Major #Catholic VATICAN CITY — King Felipe VI of Spain on Friday was installed as protocanon of the Basilica of St. Mary Major in a solemn ceremony that underscores the historic link of the Spanish monarchy with the oldest Marian church in the West.“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope without bestowing executive functions or decision-making power. The investiture March 20 renewed a relationship that dates back centuries and that last took place with Juan Carlos I of Spain in 1977.The king arrived at the Marian basilica, one of four papal basilicas in Rome, after a 50-minute audience with Pope Leo XIV at the Apostolic Palace in the Vatican. The meeting served as a prelude to the pontiff’s upcoming apostolic journey to Spain, scheduled for June 6–12.Upon their arrival at the basilica, the king and his wife, Queen Letizia, were received at the Bronze Gate by the Spanish canon of the chapter, Monsignor José Jaime Brosel, and the archpriest of the basilica, Cardinal Rolandas Makrickas.The king and queen viewed a statue of Philip IV of Spain, ancestor of the current monarch, a work designed by Gian Lorenzo Bernini and one of the pieces of evidence that show the centuries-old historical and spiritual relationship between Spain and the oldest Marian temple in the West.During the ceremony, Makrickas stressed that “authentic tradition is not stagnation but the living transmission of a gift that transcends time” and recalled that the basilica is entrusted with prayer for Spain and its head of state.Parts of the bull Hispaniarum Fidelitas were also read at the ceremony. Pope Pius XII signed the important document, which renewed and confirmed the historic ties of devotion and protection between the Spanish nation and the Basilica of St. Mary Major, in Rome on Aug. 5, 1953.In a short speech, King Felipe VI reaffirmed his commitment to the historic Roman basilica and appealed for “clarity of deed and word, of heart and conscience” in the current context. He also invited people to overcome selfishness and indifference in order to become “a small beacon of concord, generosity, and dedication to the common good.”Spain’s connection to the Basilica of St. Mary MajorFew know that the Basilica of St. Mary Major has close ties to the Spanish crown. Proof of this lies in the statue of Philip IV — an ancestor of the current king — which stands in the atrium.The work was inaugurated in 1692 during the tenure of the Spanish ambassador, the Duke of Medinaceli.The duke “was one of the main benefactors of St. Mary Major,” Brosel, a canon of the basilica and rector of the Spanish National Church of Santiago and Monserrat in Rome, told EWTN News ahead of the March 20 event.“In fact, it was in 1647 that Pope Innocent X formally established the Spanish Charitable Foundation in this basilica. Furthermore, the pope established an annual income in exchange for certain privileges for the Spanish monarchy,” Brosel explained.From that moment onward, the kings of Spain have held the title of “honorary protocanon.” This was a gesture of support for the pope during the Counter-Reformation but also a guarantee to safeguard the influence of the Spanish monarchy within the Holy See.The last time a Spanish head of state took possession as protocanon of the basilica was the father of the current king, Juan Carlos I, on Feb. 10, 1977.Brosel emphasized that Spain’s bond with the basilica “is born from the heart of Spain and its deep Marian devotion, where Spaniards feel St. Mary Major is their home.” King Felipe VI and Queen Letizia of Spain meet Pope Leo XIV at the Vatican on March 20, 2026. | Credit: Vatican Media Papal audienceThe investiture ceremony for the king took place following a visit to the Vatican and private audience with Pope Leo XIV.Leo’s upcoming trip to Spain — which is expected to include stops in Madrid, Barcelona, and the Canary Islands — will be the first papal journey to Spain in 15 years.Benedict XVI was the last pope to visit the country, traveling to Madrid for World Youth Day in 2011. At that time, Felipe VI was still a prince and the king was his father, Juan Carlos I.Queen Letizia at Friday’s papal audience wore white, a privilege reserved for Catholic queens, although without a mantilla or hair comb.The private conversation and exchange of gifts with Pope Leo was followed by talks with Cardinal Pietro Parolin and Archbishop Paul Gallagher in the Secretariat of State.This story was first published as three articles by ACI Prensa, the Spanish-language sister agency of EWTN News. It was translated and adapted by EWTN News English.

“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope.

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Collection for the Holy Land: Christians need concrete hope, not just consoling words #Catholic Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, called upon the faithful worldwide to participate in the Good Friday collection aimed at assisting Christian communities in the Holy Land.The Good Friday collection is one of the primary sources of support for the Custody of the Holy Land — the Franciscan institution that for centuries has safeguarded the sites connected to the life of Jesus Christ and accompanied the Christian communities living in the region.The prefect called upon the faithful around the world to respond with a concrete gesture of solidarity. “I wish to propose a small gesture to you: to offer a little of our money to help our brothers and sisters who find themselves in extreme peril to live one more day, to find hope, and to find the possibility of starting anew.”“How many times have I personally visited those Christian minorities who wake up every morning facing the danger of no longer having a place to exist!” Gugerotti wrote in the March 18 letter, which was also signed by the dicastery’s secretary, Archbishop Michel Jalakh.“Help us to offer them concrete hope, not merely words of consolation — for we who visit them will leave, while they remain with their fears, even with the terror that, precisely because they are Christians, they may be eliminated,” the cardinal stated. The cardinal explained that the Good Friday donations hold a twofold significance: on the one hand, providing material aid to those living amid war and poverty, and on the other, challenging the conscience of the faithful.“It is also vital for us, because without sacrifice, without a real change in our way of living, we risk remaining inert before a world in flames — and thus complicit in its destruction,” he said. Gugerotti noted that many Christians in the Holy Land have lost their means of livelihood, especially those who depended on religious tourism, which historically sustained a large portion of the local economy. The conflict that began on Oct. 7, 2023, when Hamas attacked Israel, triggered a sharp decline in religious tourism.“A great many Christians in the Holy Land have lost everything, even the work that came from serving pilgrims,” he pointed out.In early 2025, Israel’s Ministry of Tourism characterized the year as a turning point, with 1.3 million international arrivals. However, 2026 has once again proven to be a highly problematic year for pilgrimages primarily due to the military escalation by the United States and Israel against Iran, which has thrown the entire region into crisis.The drastic reduction in pilgrimages and the current climate of insecurity have  exacerbated the situation. “Now, out of fear, almost everyone tends to avoid venturing into those lands,” he said.What is done with the money collected?In 2023 — the most recent year for which official data are available — the Holy Land collection raised 6,571,893 euros (.5 million). The Custody of the Holy Land typically receives 65% of the proceeds, while the remaining 35% goes to the Dicastery for the Eastern Churches, which uses it for the formation of priests and for subsidies to the various dioceses and eparchies in Palestine, Israel, Jordan, Lebanon, Syria, Turkey, and Iraq.Of the money it receives, the Custody of the Holy Land normally invests 20% in the upkeep of the sites where Jesus Christ walked, while the remainder goes to Christian families, who, in 1948, constituted 20% of the local population but now make up less than 1.4%.In the Gaza Strip, it collaborates with the Latin parish and the Atfa-Luna association to provide psycho-social support “to some 1,000 children and 300 adults,” as well as to distribute emergency kits and aid to families of people with disabilities.In Lebanon, the Church responded to the 2024 crisis (the fighting between Israel and Hezbollah) by providing “hot meals for some 500 beneficiaries every day” and ensuring “drinking water for about 250 people daily.” The Custody of the Holy Land also manages hundreds of housing units at nominal rents to prevent emigration.“It has been said that peace has been achieved; however, even though the media speak of it much less today than before, the shooting continues, people continue to die, lands remain disputed, and Christians continue to emigrate to save their lives,” the cardinal noted.According to the 2023 data released by the Dicastery for the Eastern Churches, 2,376,167 euros (.7 million) was donated to seminaries, houses of religious formation, and cultural institutions. The Franciscan Custody allocated more than 2 million euros (.3 million) to the education of young people in the Holy Land in 2023, funding scholarships at various universities in the region. Nearly 1 million euros (.15 million) were allocated to the Pontifical Oriental Institute, which now encompasses, at Pope Francis’ direction, the Pontifical Gregorian University.A portion was also invested in Bethlehem University, one of the prestigious foundations that underwrites the academic studies of 3,300 young people, both Muslim and Christian, with the aim of educating them to build a future of peace in the Holy Land.A concrete gesture: Giving is a ‘strong sign of faith’In his message, the cardinal invited bishops and pastoral leaders to raise awareness among the faithful regarding the importance of sustaining the Christian presence in the places where Christianity was born.“Let us ensure that our people approach the collection with the awareness that giving is a strong sign of faith,” he wrote. “A Holy Land without believers is a lost land, for the living memory of salvation is lost,” he added.“Pope Leo XIV never ceases to bring to our minds and hearts this commitment to be one, so that there may be peace — not a provisional truce, not perpetual hatred, not an immense expenditure on armaments, but a contribution to our common rebirth,” the cardinal wrote.The prelate concluded his letter by acknowledging that the collection would be merely “a drop in the ocean” but that “the ocean, as a result of losing its drops, is turning into a desert.”In addition to supporting the Franciscan mission in the Holy Land to safeguard the holy places, sustain local Christian communities, and foster peace in the region where Jesus lived, the cardinal said Christians can actively contribute by offering prayers to support this work and inspire new vocations, or by undertaking a pilgrimage to discover the roots of Christianity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Collection for the Holy Land: Christians need concrete hope, not just consoling words #Catholic Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, called upon the faithful worldwide to participate in the Good Friday collection aimed at assisting Christian communities in the Holy Land.The Good Friday collection is one of the primary sources of support for the Custody of the Holy Land — the Franciscan institution that for centuries has safeguarded the sites connected to the life of Jesus Christ and accompanied the Christian communities living in the region.The prefect called upon the faithful around the world to respond with a concrete gesture of solidarity. “I wish to propose a small gesture to you: to offer a little of our money to help our brothers and sisters who find themselves in extreme peril to live one more day, to find hope, and to find the possibility of starting anew.”“How many times have I personally visited those Christian minorities who wake up every morning facing the danger of no longer having a place to exist!” Gugerotti wrote in the March 18 letter, which was also signed by the dicastery’s secretary, Archbishop Michel Jalakh.“Help us to offer them concrete hope, not merely words of consolation — for we who visit them will leave, while they remain with their fears, even with the terror that, precisely because they are Christians, they may be eliminated,” the cardinal stated. The cardinal explained that the Good Friday donations hold a twofold significance: on the one hand, providing material aid to those living amid war and poverty, and on the other, challenging the conscience of the faithful.“It is also vital for us, because without sacrifice, without a real change in our way of living, we risk remaining inert before a world in flames — and thus complicit in its destruction,” he said. Gugerotti noted that many Christians in the Holy Land have lost their means of livelihood, especially those who depended on religious tourism, which historically sustained a large portion of the local economy. The conflict that began on Oct. 7, 2023, when Hamas attacked Israel, triggered a sharp decline in religious tourism.“A great many Christians in the Holy Land have lost everything, even the work that came from serving pilgrims,” he pointed out.In early 2025, Israel’s Ministry of Tourism characterized the year as a turning point, with 1.3 million international arrivals. However, 2026 has once again proven to be a highly problematic year for pilgrimages primarily due to the military escalation by the United States and Israel against Iran, which has thrown the entire region into crisis.The drastic reduction in pilgrimages and the current climate of insecurity have  exacerbated the situation. “Now, out of fear, almost everyone tends to avoid venturing into those lands,” he said.What is done with the money collected?In 2023 — the most recent year for which official data are available — the Holy Land collection raised 6,571,893 euros ($7.5 million). The Custody of the Holy Land typically receives 65% of the proceeds, while the remaining 35% goes to the Dicastery for the Eastern Churches, which uses it for the formation of priests and for subsidies to the various dioceses and eparchies in Palestine, Israel, Jordan, Lebanon, Syria, Turkey, and Iraq.Of the money it receives, the Custody of the Holy Land normally invests 20% in the upkeep of the sites where Jesus Christ walked, while the remainder goes to Christian families, who, in 1948, constituted 20% of the local population but now make up less than 1.4%.In the Gaza Strip, it collaborates with the Latin parish and the Atfa-Luna association to provide psycho-social support “to some 1,000 children and 300 adults,” as well as to distribute emergency kits and aid to families of people with disabilities.In Lebanon, the Church responded to the 2024 crisis (the fighting between Israel and Hezbollah) by providing “hot meals for some 500 beneficiaries every day” and ensuring “drinking water for about 250 people daily.” The Custody of the Holy Land also manages hundreds of housing units at nominal rents to prevent emigration.“It has been said that peace has been achieved; however, even though the media speak of it much less today than before, the shooting continues, people continue to die, lands remain disputed, and Christians continue to emigrate to save their lives,” the cardinal noted.According to the 2023 data released by the Dicastery for the Eastern Churches, 2,376,167 euros ($2.7 million) was donated to seminaries, houses of religious formation, and cultural institutions. The Franciscan Custody allocated more than 2 million euros ($2.3 million) to the education of young people in the Holy Land in 2023, funding scholarships at various universities in the region. Nearly 1 million euros ($1.15 million) were allocated to the Pontifical Oriental Institute, which now encompasses, at Pope Francis’ direction, the Pontifical Gregorian University.A portion was also invested in Bethlehem University, one of the prestigious foundations that underwrites the academic studies of 3,300 young people, both Muslim and Christian, with the aim of educating them to build a future of peace in the Holy Land.A concrete gesture: Giving is a ‘strong sign of faith’In his message, the cardinal invited bishops and pastoral leaders to raise awareness among the faithful regarding the importance of sustaining the Christian presence in the places where Christianity was born.“Let us ensure that our people approach the collection with the awareness that giving is a strong sign of faith,” he wrote. “A Holy Land without believers is a lost land, for the living memory of salvation is lost,” he added.“Pope Leo XIV never ceases to bring to our minds and hearts this commitment to be one, so that there may be peace — not a provisional truce, not perpetual hatred, not an immense expenditure on armaments, but a contribution to our common rebirth,” the cardinal wrote.The prelate concluded his letter by acknowledging that the collection would be merely “a drop in the ocean” but that “the ocean, as a result of losing its drops, is turning into a desert.”In addition to supporting the Franciscan mission in the Holy Land to safeguard the holy places, sustain local Christian communities, and foster peace in the region where Jesus lived, the cardinal said Christians can actively contribute by offering prayers to support this work and inspire new vocations, or by undertaking a pilgrimage to discover the roots of Christianity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Now more than ever, the Christian minority in the Holy Land needs the support it receives through the annual Good Friday collection as ongoing violence in the Middle East has curtailed pilgrimages.

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Speakers at 2026 Catholic graduations to include Ron DeSantis, Cardinal Dolan #Catholic Prominent U.S. Catholic leaders will headline commencement ceremonies at multiple Newman Guide-listed schools this spring, offering words of wisdom and faith to graduates around the country. Clergy, political leaders, and media figures will all take part in graduation events from Florida to Texas to Ohio and beyond. Ave Maria UniversityFlorida Gov. Ron DeSantis will be the commencement speaker at Ave Maria University, a spokesperson for the university told EWTN News.The Florida governor and former presidential candidate, who is a Catholic, will speak at the university’s May 9 graduation ceremony.Benedictine CollegePeter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will deliver the 2026 commencement address at Benedictine College in Atchison, Kansas.Cancro will address graduates during the college’s commencement exercises on May 16 and will be presented with an honorary doctor of humane letters degree, according to a March 3 press release. Cancro is renowned for his charitable contributions to faith-based organizations, including a  million gift to Ave Maria School of Law.University of DallasCardinal Timothy Dolan, archbishop emeritus of New York, will deliver the commencement address at the University of Dallas this year.The university will present Dolan with an honorary doctor of humane letters degree during the May 16 ceremony, according to a press release. “Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” University of Dallas President Jonathan Sanford said.The Catholic University of AmericaUniversity of Mary President Monsignor James Shea will return to his alma mater, The Catholic University of America in Washington, D.C., to deliver the commencement address for the class of 2026.In a March 3 statement, university President Peter Kilpatrick described Shea as a “teacher, evangelist, interpreter of culture, and preacher,” one who is “deeply committed to the education and formation of young people.” “His ability to engage the larger culture with clarity, Christian hope, and great wit is a much-needed antidote to so many of the challenges we face today and an example I pray our students will take with them into their future vocations,” Kilpatrick said. The school’s graduation ceremony will take place May 16.Wyoming Catholic CollegeCatholicVote President and CEO Kelsey Reinhardt will give the commencement address for Wyoming Catholic College.“As two Wyoming natives, frequently traveling on behalf of our apostolates, our paths cross somewhat regularly,” said Wyoming Catholic College President Kyle Washut in a Feb. 23 press release.“I have had the privilege of visiting with Kelsey a number of times over the past year, and I have been impressed by her clarity on the moral challenges confronting America today and by her generosity and gentleness toward those who do not agree with her own clear-eyed analysis of those challenges.”Reinhardt’s commencement address will take place on May 18.Franciscan University of Steubenville The founders of the Napa Institute, Tim Busch and Father Robert J. Spitzer, SJ, will deliver commencement speeches for Franciscan University of Steubenville in Ohio.Busch, co-founder of the Napa Institute and founder of the Busch Firm, will deliver the commencement address for graduates of Franciscan University’s business and science programs, while Spitzer will give the commencement speech for humanities and social sciences graduates during the May 9 ceremonies, according to a March 10 university press release. The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, OFM, will also celebrate the baccalaureate Mass.Christendom CollegeAnne Carroll, founder of Seton School and Seton Home Study, will deliver the commencement address at Christendom College in Front Royal, Virginia.Carroll, who is the wife of the late Christendom College Founder Warren Carroll, will give the commencement address on May 15, the college announced in a March 12 release. The college will also honor Carroll “for her outstanding contributions to the Catholic faith, culture, and public life.”Walsh UniversityEWTN “Real Life Catholic” host Chris Stefanick will serve as commencement speaker for Walsh University, a Catholic university in Ohio.The university will also present Stefanick with an honorary doctorate of applied theology at the May 2 commencement ceremonies. “Commencement is more than a celebration of achievement. It is a commissioning,” President Tim Collins said in a Feb. 25 press release. “The leaders we honor on this day remind us that a life well lived is measured not only by accomplishment, but by impact — by how we place our talents at the service of faith, community, and the greater good. That is our hope for every Walsh University graduate. We pray they carry a deep sense of purpose, lead with integrity, and embrace the calling that gives their lives and work lasting meaning throughout every stage of life.”

Speakers at 2026 Catholic graduations to include Ron DeSantis, Cardinal Dolan #Catholic Prominent U.S. Catholic leaders will headline commencement ceremonies at multiple Newman Guide-listed schools this spring, offering words of wisdom and faith to graduates around the country. Clergy, political leaders, and media figures will all take part in graduation events from Florida to Texas to Ohio and beyond. Ave Maria UniversityFlorida Gov. Ron DeSantis will be the commencement speaker at Ave Maria University, a spokesperson for the university told EWTN News.The Florida governor and former presidential candidate, who is a Catholic, will speak at the university’s May 9 graduation ceremony.Benedictine CollegePeter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will deliver the 2026 commencement address at Benedictine College in Atchison, Kansas.Cancro will address graduates during the college’s commencement exercises on May 16 and will be presented with an honorary doctor of humane letters degree, according to a March 3 press release. Cancro is renowned for his charitable contributions to faith-based organizations, including a $5 million gift to Ave Maria School of Law.University of DallasCardinal Timothy Dolan, archbishop emeritus of New York, will deliver the commencement address at the University of Dallas this year.The university will present Dolan with an honorary doctor of humane letters degree during the May 16 ceremony, according to a press release. “Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” University of Dallas President Jonathan Sanford said.The Catholic University of AmericaUniversity of Mary President Monsignor James Shea will return to his alma mater, The Catholic University of America in Washington, D.C., to deliver the commencement address for the class of 2026.In a March 3 statement, university President Peter Kilpatrick described Shea as a “teacher, evangelist, interpreter of culture, and preacher,” one who is “deeply committed to the education and formation of young people.” “His ability to engage the larger culture with clarity, Christian hope, and great wit is a much-needed antidote to so many of the challenges we face today and an example I pray our students will take with them into their future vocations,” Kilpatrick said. The school’s graduation ceremony will take place May 16.Wyoming Catholic CollegeCatholicVote President and CEO Kelsey Reinhardt will give the commencement address for Wyoming Catholic College.“As two Wyoming natives, frequently traveling on behalf of our apostolates, our paths cross somewhat regularly,” said Wyoming Catholic College President Kyle Washut in a Feb. 23 press release.“I have had the privilege of visiting with Kelsey a number of times over the past year, and I have been impressed by her clarity on the moral challenges confronting America today and by her generosity and gentleness toward those who do not agree with her own clear-eyed analysis of those challenges.”Reinhardt’s commencement address will take place on May 18.Franciscan University of Steubenville The founders of the Napa Institute, Tim Busch and Father Robert J. Spitzer, SJ, will deliver commencement speeches for Franciscan University of Steubenville in Ohio.Busch, co-founder of the Napa Institute and founder of the Busch Firm, will deliver the commencement address for graduates of Franciscan University’s business and science programs, while Spitzer will give the commencement speech for humanities and social sciences graduates during the May 9 ceremonies, according to a March 10 university press release. The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, OFM, will also celebrate the baccalaureate Mass.Christendom CollegeAnne Carroll, founder of Seton School and Seton Home Study, will deliver the commencement address at Christendom College in Front Royal, Virginia.Carroll, who is the wife of the late Christendom College Founder Warren Carroll, will give the commencement address on May 15, the college announced in a March 12 release. The college will also honor Carroll “for her outstanding contributions to the Catholic faith, culture, and public life.”Walsh UniversityEWTN “Real Life Catholic” host Chris Stefanick will serve as commencement speaker for Walsh University, a Catholic university in Ohio.The university will also present Stefanick with an honorary doctorate of applied theology at the May 2 commencement ceremonies. “Commencement is more than a celebration of achievement. It is a commissioning,” President Tim Collins said in a Feb. 25 press release. “The leaders we honor on this day remind us that a life well lived is measured not only by accomplishment, but by impact — by how we place our talents at the service of faith, community, and the greater good. That is our hope for every Walsh University graduate. We pray they carry a deep sense of purpose, lead with integrity, and embrace the calling that gives their lives and work lasting meaning throughout every stage of life.”

Multiple Catholic leaders are slated to be commencement speakers at Newman Guide Schools in 2026.

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Scottish bishops say ‘prayer moved hearts’ after Scottish Parliament rejects assisted suicide #Catholic In a final vote, members of Scottish Parliament (MSPs) have rejected a bill that would have made assisted suicide legal — a dramatic turn of events that Scotland’s Catholic bishops are attributing to the power of prayer.Reacting to the result immediately after its announcement on March 17, Scotland’s bishops told EWTN News: “Prayer is what moved hearts on this important issue. We are over the moon. Glory be to God that life has triumphed tonight!”Bill sponsor Liam McArthur and his supporters were confident of the Assisted Dying for Terminally Ill Adults (Scotland) Bill becoming law. In the first vote in May 2025, Parliament voted 70 to 56 in favor of the bill progressing to Stage 2. The bill was then amended at Stage 2 before moving to Stage 3 for a decisive vote. in the end, however, MSPs rejected it, voting 69 to 57 against the bill.
 
 Bishop John Keenan, president of the Bishops’ Conference of Scotland, said the vote against the assisted suicide bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.” | Credit: Photo courtesy of the Bishops’ Conference of Scotland
 
 After an emotional debate, 12 MSPs changed sides, moving from supporting the Bill at Stage 1 to opposing it. Notable MSPs who swapped sides included Jamie Hepburn (Scottish National Party), Daniel Johnson (Labour), and Brian Whittle (Conservative), who publicly announced their decisions during the debate. This followed other notable announcements in the buildup to the vote by Scottish Conservative leader Russell Findlay and Scottish National Party MSPs Audrey Nicoll and Collette Stevenson, who had initially supported the bill and then shared their decisions to vote against it.Commending MSPs for voting against the legislation, Bishop John Keenan, president of the Bishops’ Conference of Scotland, said after the vote: “I would like to express my gratitude to all MSPs for their serious engagement with this issue and for the thoughtful and considered attention they have given to the bill. I am especially grateful to those who upheld the principle of human dignity and advocated on behalf of the vulnerable.”The Catholic Church teaches that assisted suicide is inherently immoral. In advance of the final vote, Keenan commented that a vote against the bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.”“Every human life possesses inherent value,” he said. “Genuine compassion is not expressed through ending a life but through accompanying those who suffer and ensuring they receive the medical, emotional, and spiritual support that recognizes their dignity.”
 
 Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.” | Credit: Photo courtesy of Right To Life UK
 
 Pro-life groups opposing the bill also highlighted the importance of the vote for the vulnerable. In a message to EWTN News, Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.”Hungerford-Morgan told EWTN News: “People nearing the end of their lives, no matter what their condition, need love and support, not a pathway to suicide, which is exactly what the Scottish assisted suicide bill would have done."The vote followed an intense and long debate over five sessions, culminating in the final debate and vote on March 17.Hungerford-Morgan said: “If this bill had passed in the Scottish Parliament and gone on to become law, it would have ushered in an irrevocable change that would have put the vulnerable at risk and seen the ending of thousands of lives through assisted suicide in Scotland.”He added: “After two years of debate, and the most intense scrutiny that the question of assisted suicide has ever received in Scotland, Holyrood, which is widely regarded as one of the world’s most socially and politically progressive legislatures, has come to the conclusion that introducing assisted suicide is unsafe and dangerous.”Paul Atkin, pro-life officer at the Archdiocese of St. Andrews and Edinburgh, highlighted “the strength of engagement across our archdiocese” due to the fact that, from the 12 MSPs who changed their votes to opposing the bill, eight represent constituencies within the Archdiocese of St. Andrews and Edinburgh.Atkin told EWTN News: “The defeat of this bill is a welcome result, reflecting the strength of engagement across our archdiocese. From the archbishop’s leadership to parishes who organized hundreds of letters, this was a united effort which made the difference.”Praising the “remarkable contribution” of the archdiocese, Atkin paid tribute to the “polite, persistent engagement from the Catholic community,” which helped “shape outcomes and protect the most vulnerable.”Opponents of the bill called for attention to now move away from assisted suicide toward investment in palliative care. “Our next priority must be to strengthen palliative care by ensuring that it is properly funded and accessible to all who require it,” Keenan said. Echoing this viewpoint, Hungerford-Morgan urged MSPs to “unite to focus on renewed efforts to promote and improve palliative care.”Following the defeat of the bill, Hungerford-Morgan turned his attention to a separate bill currently being debated in the House of Lords in London that would legalize assisted suicide in England and Wales, initiated by Labour MP Kim Leadbeater.Calling on the Leadbeater Bill’s sponsors to “reject assisted suicide,” he said: “This victory will have an impact far beyond Holyrood as the Leadbeater Bill is being debated in the House of Lords. Instead of pushing ahead with this dangerous bill, its sponsors should follow Scotland’s example and reject assisted suicide.”

Scottish bishops say ‘prayer moved hearts’ after Scottish Parliament rejects assisted suicide #Catholic In a final vote, members of Scottish Parliament (MSPs) have rejected a bill that would have made assisted suicide legal — a dramatic turn of events that Scotland’s Catholic bishops are attributing to the power of prayer.Reacting to the result immediately after its announcement on March 17, Scotland’s bishops told EWTN News: “Prayer is what moved hearts on this important issue. We are over the moon. Glory be to God that life has triumphed tonight!”Bill sponsor Liam McArthur and his supporters were confident of the Assisted Dying for Terminally Ill Adults (Scotland) Bill becoming law. In the first vote in May 2025, Parliament voted 70 to 56 in favor of the bill progressing to Stage 2. The bill was then amended at Stage 2 before moving to Stage 3 for a decisive vote. in the end, however, MSPs rejected it, voting 69 to 57 against the bill. Bishop John Keenan, president of the Bishops’ Conference of Scotland, said the vote against the assisted suicide bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.” | Credit: Photo courtesy of the Bishops’ Conference of Scotland After an emotional debate, 12 MSPs changed sides, moving from supporting the Bill at Stage 1 to opposing it. Notable MSPs who swapped sides included Jamie Hepburn (Scottish National Party), Daniel Johnson (Labour), and Brian Whittle (Conservative), who publicly announced their decisions during the debate. This followed other notable announcements in the buildup to the vote by Scottish Conservative leader Russell Findlay and Scottish National Party MSPs Audrey Nicoll and Collette Stevenson, who had initially supported the bill and then shared their decisions to vote against it.Commending MSPs for voting against the legislation, Bishop John Keenan, president of the Bishops’ Conference of Scotland, said after the vote: “I would like to express my gratitude to all MSPs for their serious engagement with this issue and for the thoughtful and considered attention they have given to the bill. I am especially grateful to those who upheld the principle of human dignity and advocated on behalf of the vulnerable.”The Catholic Church teaches that assisted suicide is inherently immoral. In advance of the final vote, Keenan commented that a vote against the bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.”“Every human life possesses inherent value,” he said. “Genuine compassion is not expressed through ending a life but through accompanying those who suffer and ensuring they receive the medical, emotional, and spiritual support that recognizes their dignity.” Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.” | Credit: Photo courtesy of Right To Life UK Pro-life groups opposing the bill also highlighted the importance of the vote for the vulnerable. In a message to EWTN News, Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.”Hungerford-Morgan told EWTN News: “People nearing the end of their lives, no matter what their condition, need love and support, not a pathway to suicide, which is exactly what the Scottish assisted suicide bill would have done."The vote followed an intense and long debate over five sessions, culminating in the final debate and vote on March 17.Hungerford-Morgan said: “If this bill had passed in the Scottish Parliament and gone on to become law, it would have ushered in an irrevocable change that would have put the vulnerable at risk and seen the ending of thousands of lives through assisted suicide in Scotland.”He added: “After two years of debate, and the most intense scrutiny that the question of assisted suicide has ever received in Scotland, Holyrood, which is widely regarded as one of the world’s most socially and politically progressive legislatures, has come to the conclusion that introducing assisted suicide is unsafe and dangerous.”Paul Atkin, pro-life officer at the Archdiocese of St. Andrews and Edinburgh, highlighted “the strength of engagement across our archdiocese” due to the fact that, from the 12 MSPs who changed their votes to opposing the bill, eight represent constituencies within the Archdiocese of St. Andrews and Edinburgh.Atkin told EWTN News: “The defeat of this bill is a welcome result, reflecting the strength of engagement across our archdiocese. From the archbishop’s leadership to parishes who organized hundreds of letters, this was a united effort which made the difference.”Praising the “remarkable contribution” of the archdiocese, Atkin paid tribute to the “polite, persistent engagement from the Catholic community,” which helped “shape outcomes and protect the most vulnerable.”Opponents of the bill called for attention to now move away from assisted suicide toward investment in palliative care. “Our next priority must be to strengthen palliative care by ensuring that it is properly funded and accessible to all who require it,” Keenan said. Echoing this viewpoint, Hungerford-Morgan urged MSPs to “unite to focus on renewed efforts to promote and improve palliative care.”Following the defeat of the bill, Hungerford-Morgan turned his attention to a separate bill currently being debated in the House of Lords in London that would legalize assisted suicide in England and Wales, initiated by Labour MP Kim Leadbeater.Calling on the Leadbeater Bill’s sponsors to “reject assisted suicide,” he said: “This victory will have an impact far beyond Holyrood as the Leadbeater Bill is being debated in the House of Lords. Instead of pushing ahead with this dangerous bill, its sponsors should follow Scotland’s example and reject assisted suicide.”

In a decisive vote, Scottish members of Parliament have rejected the Assisted Dying for Terminally Ill Adults (Scotland) Bill, a victory the bishops in Scotland are praising.

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At a time of conflict, Pope Leo sends a bridge-builder to the United States #Catholic Archbishop Gabriele Caccia, the recently appointed apostolic nuncio to the United States, takes up his new role at a time of heightened tension between the Vatican and the White House over issues including immigration to the U.S. and war in the Middle East.Former collaborators say Caccia’s personal qualities and wide diplomatic experience — including in Lebanon and the Philippines — make him well suited for this crucial assignment.The 68-year-old diplomat recently served as the permanent observer of the Holy See Mission to the United Nations in New York after Pope Francis appointed him there in 2019. His new job is important as a liaison between the Vatican and the U.S., where recent federal policies have faced growing resistance from Church leaders.Pope Leo’s new man on a high-stakes missionA veteran diplomat, Caccia will serve as Pope Leo XIV’s chief representative to the Trump administration. Like his predecessor, Cardinal Christophe Pierre, he assumes office amid ongoing tension between the administration and the Church, especially on immigration enforcement and foreign policy.In a public statement in November 2025, U.S. bishops strongly opposed the administration’s treatment of migrants during mass deportations. Pope Leo expressed support for the statement and denounced the treatment of migrants as “extremely disrespectful, and with instances of violence.”The U.S. bishops have also voiced concern over recent foreign policy moves, including interventions in the Middle East. In January of this year, three U.S. cardinals — Blase Cupich, Joseph Tobin, and Robert McElroy — jointly condemned the administration’s foreign policy in a public statement. In recent addresses, Pope Leo has also called for a ceasefire in the Middle East, deploring on March 15 a “widespread climate of hatred and fear.”Monsignor Roger Landry, who served at the Holy See Mission from 2015 to 2022 and now heads the Pontifical Mission Societies, expressed confidence in the nuncio’s ability to communicate the Holy See’s concerns effectively to the U.S. government while supporting the bishops.“He will represent Pope Leo very well to the U.S. government and the U.S. Church, be a great listener and effective relayer of what’s happening in the United States to Pope Leo, and be a steady source of counsel and support to U.S. bishops,” he told EWTN News.Dálida Morales, who interned at the mission and now works at the Ministry of Industry and Commerce in the Dominican Republic, conveyed hope for the archbishop’s potential to build international dialogue.“He is genuinely a bridge-builder for peace. At a time when dialogue, moral clarity, and principled leadership are urgently needed in the United States, his appointment there is both timely and hopeful,” she said.A diplomat forged in complex geopoliticsHaving worked in the diplomatic service of the Holy See since 1991, Caccia previously served in challenging posts before his appointment to the U.N. He served as apostolic nuncio to Lebanon and the Philippines, two countries with sensitive political climates.His service in Lebanon occurred during the outbreak of the Syrian Civil War in 2011. There, he helped coordinate the Church’s humanitarian response to support over 1.5 million Syrian refugees in Lebanon. His service also included helping maintain peace in a country constitutionally divided among Maronite Christians, Muslims, and Druze.He served in the Philippines at the height of President Rodrigo Duterte’s highly aggressive and controversial anti-narcotics campaign, which resulted in thousands of extrajudicial killings. As the nuncio, he helped to support the bishops, who were vocal critics against the government, while maintaining the country’s diplomatic relations with the Holy See.During his time at the U.N., he promoted the Vatican’s diplomatic stance. Father Mark Knestout, who served with Caccia as a former attaché for the Holy See Mission, noted the importance of his diplomatic experience in his new role.“He was in Lebanon for eight years, which is a complex situation because you have multiple denominations of Catholics there, alongside the situation with Muslims,” he told EWTN News. “So I see him being personable and striving to get to know everyone in the United States as best he can.”An inclusive leader and sports loverFormer staff of Caccia also shared with EWTN News some personal anecdotes from their time serving with him in New York. Vitória Volpato, a former intern at the mission who serves at the Prefecture of São Paulo in Brazil, noted with gratitude the archbishop’s insights on leadership.“He said something that stayed with me: ‘I do not choose the people I work with, but I work with the people I have.’ That made me reflect on what a good leader must be, something the archbishop clearly is,” she said.Ashley Campbell, who interned at the mission and now works at the Religious Freedom Institute, reflected on his love of sports. “I remember once walking with him back to the Holy See Mission building from the U.N., and we talked about how we both grew up playing sports and how amazing it would be if Vatican City could send athletes to the Olympics.”Fidelity to the Holy FatherOne trait consistently praised by those who have worked with the archbishop is his fidelity to the Holy Father. Knestout described the archbishop as a “true Churchman who wants to represent the desires and the intentions of the Holy Father.”Morales added: “Every Wednesday, he would ask us about the Holy Father’s general audience. In this way, he reminded us that one of the most meaningful ways to remain united to the Church is by listening to the voice of the pope. It is a habit I continue to keep today thanks to him.”

At a time of conflict, Pope Leo sends a bridge-builder to the United States #Catholic Archbishop Gabriele Caccia, the recently appointed apostolic nuncio to the United States, takes up his new role at a time of heightened tension between the Vatican and the White House over issues including immigration to the U.S. and war in the Middle East.Former collaborators say Caccia’s personal qualities and wide diplomatic experience — including in Lebanon and the Philippines — make him well suited for this crucial assignment.The 68-year-old diplomat recently served as the permanent observer of the Holy See Mission to the United Nations in New York after Pope Francis appointed him there in 2019. His new job is important as a liaison between the Vatican and the U.S., where recent federal policies have faced growing resistance from Church leaders.Pope Leo’s new man on a high-stakes missionA veteran diplomat, Caccia will serve as Pope Leo XIV’s chief representative to the Trump administration. Like his predecessor, Cardinal Christophe Pierre, he assumes office amid ongoing tension between the administration and the Church, especially on immigration enforcement and foreign policy.In a public statement in November 2025, U.S. bishops strongly opposed the administration’s treatment of migrants during mass deportations. Pope Leo expressed support for the statement and denounced the treatment of migrants as “extremely disrespectful, and with instances of violence.”The U.S. bishops have also voiced concern over recent foreign policy moves, including interventions in the Middle East. In January of this year, three U.S. cardinals — Blase Cupich, Joseph Tobin, and Robert McElroy — jointly condemned the administration’s foreign policy in a public statement. In recent addresses, Pope Leo has also called for a ceasefire in the Middle East, deploring on March 15 a “widespread climate of hatred and fear.”Monsignor Roger Landry, who served at the Holy See Mission from 2015 to 2022 and now heads the Pontifical Mission Societies, expressed confidence in the nuncio’s ability to communicate the Holy See’s concerns effectively to the U.S. government while supporting the bishops.“He will represent Pope Leo very well to the U.S. government and the U.S. Church, be a great listener and effective relayer of what’s happening in the United States to Pope Leo, and be a steady source of counsel and support to U.S. bishops,” he told EWTN News.Dálida Morales, who interned at the mission and now works at the Ministry of Industry and Commerce in the Dominican Republic, conveyed hope for the archbishop’s potential to build international dialogue.“He is genuinely a bridge-builder for peace. At a time when dialogue, moral clarity, and principled leadership are urgently needed in the United States, his appointment there is both timely and hopeful,” she said.A diplomat forged in complex geopoliticsHaving worked in the diplomatic service of the Holy See since 1991, Caccia previously served in challenging posts before his appointment to the U.N. He served as apostolic nuncio to Lebanon and the Philippines, two countries with sensitive political climates.His service in Lebanon occurred during the outbreak of the Syrian Civil War in 2011. There, he helped coordinate the Church’s humanitarian response to support over 1.5 million Syrian refugees in Lebanon. His service also included helping maintain peace in a country constitutionally divided among Maronite Christians, Muslims, and Druze.He served in the Philippines at the height of President Rodrigo Duterte’s highly aggressive and controversial anti-narcotics campaign, which resulted in thousands of extrajudicial killings. As the nuncio, he helped to support the bishops, who were vocal critics against the government, while maintaining the country’s diplomatic relations with the Holy See.During his time at the U.N., he promoted the Vatican’s diplomatic stance. Father Mark Knestout, who served with Caccia as a former attaché for the Holy See Mission, noted the importance of his diplomatic experience in his new role.“He was in Lebanon for eight years, which is a complex situation because you have multiple denominations of Catholics there, alongside the situation with Muslims,” he told EWTN News. “So I see him being personable and striving to get to know everyone in the United States as best he can.”An inclusive leader and sports loverFormer staff of Caccia also shared with EWTN News some personal anecdotes from their time serving with him in New York. Vitória Volpato, a former intern at the mission who serves at the Prefecture of São Paulo in Brazil, noted with gratitude the archbishop’s insights on leadership.“He said something that stayed with me: ‘I do not choose the people I work with, but I work with the people I have.’ That made me reflect on what a good leader must be, something the archbishop clearly is,” she said.Ashley Campbell, who interned at the mission and now works at the Religious Freedom Institute, reflected on his love of sports. “I remember once walking with him back to the Holy See Mission building from the U.N., and we talked about how we both grew up playing sports and how amazing it would be if Vatican City could send athletes to the Olympics.”Fidelity to the Holy FatherOne trait consistently praised by those who have worked with the archbishop is his fidelity to the Holy Father. Knestout described the archbishop as a “true Churchman who wants to represent the desires and the intentions of the Holy Father.”Morales added: “Every Wednesday, he would ask us about the Holy Father’s general audience. In this way, he reminded us that one of the most meaningful ways to remain united to the Church is by listening to the voice of the pope. It is a habit I continue to keep today thanks to him.”

Archbishop Gabriele Caccia, the new papal envoy to Washington, has been shaped by a diplomatic career in geopolitical hot spots.

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‘They want to evict us’: Why Indigenous Catholics fight forest project in Bangladesh #Catholic MADHUPUR, Bangladesh — Indigenous Catholic and tribal leaders in central Bangladesh are warning the government that a stronger protest movement will follow if it does not withdraw a contested forest development project before the end of the Muslim fasting month of Ramadan this week.The Garo and Koch Indigenous peoples say a government plan to dig an artificial lake and build an eco-park in the Madhupur forest — about 94 miles north of the capital, Dhaka — is a pretext for evicting them from ancestral lands they have occupied for generations.“What the government is doing in the name of development is not development. It is a clear plan to evict the Garo and Koch Indigenous from this forest area,” said Toni Chiran, a Catholic from Corpus Christi Church in Jalchatra and president of the Bangladesh Indigenous Youth Forum.
 
 A speaker addresses Indigenous Garo people at a protest rally in Madhupur, Bangladesh, on March 6, 2026. | Credit: Stephan Uttom Rozario
 
 Chiran spoke at a protest rally on March 6 in Madhupur’s Tangail district, where hundreds of Indigenous students and community members gathered to oppose the project. He said that if the artificial lake and eco-park are built, Indigenous people will lose their agricultural land and the natural forest will be destroyed, leaving the Garo and other Indigenous peoples with no means to sustain their way of life.Bangladesh is home to approximately 400,000 Catholics in a population of nearly 178 million, and more than half of the country’s Catholics come from Indigenous communities.Church voices supportFather Simon Hacha, the vicar general of the Diocese of Mymensingh, which covers the area, said the Church cannot support the government’s plans.“If this project is implemented, the Indigenous people’s cropland will be destroyed and they will face eviction. We think that is what the government wants,” Hacha told EWTN News.“We want to tell the government to back off from such shameful steps. The Catholic Church has always been for justice and has been giving moral support to the Indigenous movement,” he added.Decades-long disputeThe Bangladesh government first proposed an artificial lake and eco-park in the Madhupur forest in 2000. In 2004, at least one Garo man was killed by police gunfire during a protest, and many others were injured. The government subsequently halted the project.In 2026, authorities revived the plan and have already begun excavating the designated area. Indigenous leaders say the project amounts to a long-term strategy to force tribal communities from the region.Janoki Chisim, secretary of the Garo Indigenous Student Union, told EWTN News that the project would be an injustice not only to the forest but also to the people who depend on it.“Let the forest survive in its original form and glory. The Garo and Koch Indigenous people have lived in this forest since time immemorial,” Chisim said.
 
 An excavator digs inside the Madhupur forest in Bangladesh on March 6, 2026, as part of a government project to expand an artificial lake that Indigenous communities say threatens their ancestral land. | Credit: Stephan Uttom Rozario
 
 According to tribal elders, tigers, bears, deer, wild boars, and wild cats once roamed freely in the forest, and hundreds of bird species thrived alongside them. Forest dwellers traditionally collected wild potatoes and medicinal plants from the forest vines. That way of life, residents say, is slowly disappearing.After the Tenancy Act of 1950, the Forest Department encroached on tribal forestland. Successive government projects have steadily eroded the forest’s biodiversity. Remaining forest is being cleared for lakes, entertainment centers, hotels, and resorts, and the local Garo and Koch Indigenous people are being displaced, community leaders say.“If the customary land rights of the tribals are not ensured, a strong movement will be launched in the coming days,” Chisim told EWTN News.Forest officials respondForest officials say the lake is being expanded to 1,165 feet. An existing 665-foot-long lake, dug five decades ago, has silted up, causing a severe water shortage in the forest during the dry season.When rivers and canals dry up, monkeys, hanuman langurs, deer, and other wildlife venture into populated areas in search of water and are sometimes attacked, officials said.“Deer, peacocks, and tortoises in the breeding center also face water shortage. The expansion of this lake is necessary to protect the life of wildlife,” Mosharraf Hossain, a forest official, told EWTN News.Hossain added that no one has customary land rights in the reserved forest and that lakes are not being dug on Garo land. Forest department officials say some youths are spreading unnecessary confusion at the behest of a vested interest group.

‘They want to evict us’: Why Indigenous Catholics fight forest project in Bangladesh #Catholic MADHUPUR, Bangladesh — Indigenous Catholic and tribal leaders in central Bangladesh are warning the government that a stronger protest movement will follow if it does not withdraw a contested forest development project before the end of the Muslim fasting month of Ramadan this week.The Garo and Koch Indigenous peoples say a government plan to dig an artificial lake and build an eco-park in the Madhupur forest — about 94 miles north of the capital, Dhaka — is a pretext for evicting them from ancestral lands they have occupied for generations.“What the government is doing in the name of development is not development. It is a clear plan to evict the Garo and Koch Indigenous from this forest area,” said Toni Chiran, a Catholic from Corpus Christi Church in Jalchatra and president of the Bangladesh Indigenous Youth Forum. A speaker addresses Indigenous Garo people at a protest rally in Madhupur, Bangladesh, on March 6, 2026. | Credit: Stephan Uttom Rozario Chiran spoke at a protest rally on March 6 in Madhupur’s Tangail district, where hundreds of Indigenous students and community members gathered to oppose the project. He said that if the artificial lake and eco-park are built, Indigenous people will lose their agricultural land and the natural forest will be destroyed, leaving the Garo and other Indigenous peoples with no means to sustain their way of life.Bangladesh is home to approximately 400,000 Catholics in a population of nearly 178 million, and more than half of the country’s Catholics come from Indigenous communities.Church voices supportFather Simon Hacha, the vicar general of the Diocese of Mymensingh, which covers the area, said the Church cannot support the government’s plans.“If this project is implemented, the Indigenous people’s cropland will be destroyed and they will face eviction. We think that is what the government wants,” Hacha told EWTN News.“We want to tell the government to back off from such shameful steps. The Catholic Church has always been for justice and has been giving moral support to the Indigenous movement,” he added.Decades-long disputeThe Bangladesh government first proposed an artificial lake and eco-park in the Madhupur forest in 2000. In 2004, at least one Garo man was killed by police gunfire during a protest, and many others were injured. The government subsequently halted the project.In 2026, authorities revived the plan and have already begun excavating the designated area. Indigenous leaders say the project amounts to a long-term strategy to force tribal communities from the region.Janoki Chisim, secretary of the Garo Indigenous Student Union, told EWTN News that the project would be an injustice not only to the forest but also to the people who depend on it.“Let the forest survive in its original form and glory. The Garo and Koch Indigenous people have lived in this forest since time immemorial,” Chisim said. An excavator digs inside the Madhupur forest in Bangladesh on March 6, 2026, as part of a government project to expand an artificial lake that Indigenous communities say threatens their ancestral land. | Credit: Stephan Uttom Rozario According to tribal elders, tigers, bears, deer, wild boars, and wild cats once roamed freely in the forest, and hundreds of bird species thrived alongside them. Forest dwellers traditionally collected wild potatoes and medicinal plants from the forest vines. That way of life, residents say, is slowly disappearing.After the Tenancy Act of 1950, the Forest Department encroached on tribal forestland. Successive government projects have steadily eroded the forest’s biodiversity. Remaining forest is being cleared for lakes, entertainment centers, hotels, and resorts, and the local Garo and Koch Indigenous people are being displaced, community leaders say.“If the customary land rights of the tribals are not ensured, a strong movement will be launched in the coming days,” Chisim told EWTN News.Forest officials respondForest officials say the lake is being expanded to 1,165 feet. An existing 665-foot-long lake, dug five decades ago, has silted up, causing a severe water shortage in the forest during the dry season.When rivers and canals dry up, monkeys, hanuman langurs, deer, and other wildlife venture into populated areas in search of water and are sometimes attacked, officials said.“Deer, peacocks, and tortoises in the breeding center also face water shortage. The expansion of this lake is necessary to protect the life of wildlife,” Mosharraf Hossain, a forest official, told EWTN News.Hossain added that no one has customary land rights in the reserved forest and that lakes are not being dug on Garo land. Forest department officials say some youths are spreading unnecessary confusion at the behest of a vested interest group.

Catholic Indigenous leaders in Bangladesh say they will escalate protests if the government does not halt a forest development project they call a pretext for eviction.

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Attack on one faith wounds all, Detroit archbishop says after synagogue attack #Catholic Archbishop Edward J. Weisenburger of Detroit offered prayers and “profound sorrow” for the Jewish community after an attack on Temple Israel Synagogue in West Bloomfield, Michigan.“We stand in solidarity with our Jewish brothers and sisters, holding in prayer all those affected by this act of violence, especially those who are wounded, grieving, or shaken, including the congregation, first responders, and the greater community,” Weisenburger said in a statement.On March 12, an attacker drove a vehicle into Temple Israel in West Bloomfield, near Detroit, and opened fire.“An attack on one faith community wounds us all,” Weisenburger said. “As details continue to emerge, we remain united with our partners in faith, particularly our Jewish friends and neighbors.”“Together, we pray for an end to violence and for deeper peace in our world. May God’s abundant love and mercy guide us toward compassion, justice, and peace,” he said.Synagogue attackJennifer Runyan, special agent in charge of the FBI’s Detroit field office, said in a statement the FBI “forensically confirmed the assailant responsible” was 41-year-old Ayman Mohamad Ghazali of Dearborn Heights, Michigan. He “has no previous criminal history and registered weapons. He also has never been the subject of an FBI investigation.”In a timeline released by Runyan, the FBI reported Ghazali drove his vehicle into the synagogue building, injuring a security officer in the process. Ghazali then began firing a gun, starting a gunfight between him and security guards, the FBI said.Ghazali’s vehicle’s engine compartment caught fire and at some point during the gunfire, Ghazali suffered “a self-inflicted gunshot wound,” Runyan said.In the bed of his truck, law enforcement found “a large quantity of commercial grade fireworks and several jugs filled with a flammable liquid we believe to be gasoline, some of which was consumed in the fire,” she said.The FBI confirmed the suspect is deceased, but “thankfully, the brave officers and security personnel who protected the Temple … are recovering, and we continue to pray for their speedy healing,” Runyan said.

Attack on one faith wounds all, Detroit archbishop says after synagogue attack #Catholic Archbishop Edward J. Weisenburger of Detroit offered prayers and “profound sorrow” for the Jewish community after an attack on Temple Israel Synagogue in West Bloomfield, Michigan.“We stand in solidarity with our Jewish brothers and sisters, holding in prayer all those affected by this act of violence, especially those who are wounded, grieving, or shaken, including the congregation, first responders, and the greater community,” Weisenburger said in a statement.On March 12, an attacker drove a vehicle into Temple Israel in West Bloomfield, near Detroit, and opened fire.“An attack on one faith community wounds us all,” Weisenburger said. “As details continue to emerge, we remain united with our partners in faith, particularly our Jewish friends and neighbors.”“Together, we pray for an end to violence and for deeper peace in our world. May God’s abundant love and mercy guide us toward compassion, justice, and peace,” he said.Synagogue attackJennifer Runyan, special agent in charge of the FBI’s Detroit field office, said in a statement the FBI “forensically confirmed the assailant responsible” was 41-year-old Ayman Mohamad Ghazali of Dearborn Heights, Michigan. He “has no previous criminal history and registered weapons. He also has never been the subject of an FBI investigation.”In a timeline released by Runyan, the FBI reported Ghazali drove his vehicle into the synagogue building, injuring a security officer in the process. Ghazali then began firing a gun, starting a gunfight between him and security guards, the FBI said.Ghazali’s vehicle’s engine compartment caught fire and at some point during the gunfire, Ghazali suffered “a self-inflicted gunshot wound,” Runyan said.In the bed of his truck, law enforcement found “a large quantity of commercial grade fireworks and several jugs filled with a flammable liquid we believe to be gasoline, some of which was consumed in the fire,” she said.The FBI confirmed the suspect is deceased, but “thankfully, the brave officers and security personnel who protected the Temple … are recovering, and we continue to pray for their speedy healing,” Runyan said.

Michigan Catholics “stand in solidarity” with Jewish community after attack on a synagogue.

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Pope Leo XIV to move into papal apartment of Apostolic Palace #Catholic Pope Leo XIV on March 14 took possession of the traditional papal apartment within the Apostolic Palace, moving into the quarters traditionally reserved for his predecessors. The move was announced on March 14 by the Holy See Press Office, more than ten months after Leoʼs election.The Holy Father had been staying at an apartment at the Palace of the Holy Office but will now reside in what has long served as the home of the reigning pontiff. The custom was discontinued in March of 2013 by Pope Francis, who chose to reside at Casa Santa Marta from the beginning of his pontificate.Pope Leo XIV has also reinstated the papal tradition of staying at the summer residence of Castel Gandolfo. In the summer of 2025 the pope stayed at Villa Barberini; subsequently, he decided to travel to Castel Gandolfo almost every week, staying from Monday evening until Tuesday evening.The papal apartment has undergone a lengthy and meticulous restoration, having remained unoccupied since the conclusion of Pope Benedict XVI’s pontificate on February 28, 2013. The previous renovation dated back to the spring of 2005, following the death of Pope John Paul II and prior to Benedict XVI taking up residence in the quarters.In addition to the bedrooms, the apartment comprises a private study for the pope — from the window of which he appears every Sunday to recite the Angelus — as well as a dining room and a private chapel, where pontiffs have traditionally celebrated Mass at the start of each day.Residing alongside Pope Leo XIV in the papal apartment within the Apostolic Palace will likely be his two secretaries, the Peruvian Monsignor Edgard Iván Rimaycuna Inga and the Italian Father Marco Billeri.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV to move into papal apartment of Apostolic Palace #Catholic Pope Leo XIV on March 14 took possession of the traditional papal apartment within the Apostolic Palace, moving into the quarters traditionally reserved for his predecessors. The move was announced on March 14 by the Holy See Press Office, more than ten months after Leoʼs election.The Holy Father had been staying at an apartment at the Palace of the Holy Office but will now reside in what has long served as the home of the reigning pontiff. The custom was discontinued in March of 2013 by Pope Francis, who chose to reside at Casa Santa Marta from the beginning of his pontificate.Pope Leo XIV has also reinstated the papal tradition of staying at the summer residence of Castel Gandolfo. In the summer of 2025 the pope stayed at Villa Barberini; subsequently, he decided to travel to Castel Gandolfo almost every week, staying from Monday evening until Tuesday evening.The papal apartment has undergone a lengthy and meticulous restoration, having remained unoccupied since the conclusion of Pope Benedict XVI’s pontificate on February 28, 2013. The previous renovation dated back to the spring of 2005, following the death of Pope John Paul II and prior to Benedict XVI taking up residence in the quarters.In addition to the bedrooms, the apartment comprises a private study for the pope — from the window of which he appears every Sunday to recite the Angelus — as well as a dining room and a private chapel, where pontiffs have traditionally celebrated Mass at the start of each day.Residing alongside Pope Leo XIV in the papal apartment within the Apostolic Palace will likely be his two secretaries, the Peruvian Monsignor Edgard Iván Rimaycuna Inga and the Italian Father Marco Billeri.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The move was announced on March 14 by the Holy See Press Office, more than ten months after Leo’s election.

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Mathematicians can become ‘signs of hope for the world,’ Pope Leo XIV says #Catholic In a message conveyed through Vatican Secretary of State Cardinal Pietro Parolin, Pope Leo XIV on Friday said that mathematicians can become “signs of hope for the world,” particularly in a context marked by rapid technological advancements and challenges facing humanity.The pope’s message was addressed to the Turkish mathematician and university professor Betül Tanbay, chair of the International Day of Mathematics, which was observed March 13. Tanbay had informed the pontiff of a webinar dedicated to the theme “Mathematics and Hope.” In response, the pope sent a letter extending his cordial greetings and best wishes to all participants in the initiative.In the text, Leo XIV invited reflection on the role that mathematics can play in the face of “the multiple challenges confronting the human family,” citing rapid technological development, with all its potential “for both good and evil.”The pontiff encouraged participants to consider how mathematicians can offer a positive witness to society. “A particularly fruitful area of ​​research is the use of algorithms, especially in the field of artificial intelligence,” he noted.However, the pope emphasized that work in these fields demands something more than technical competence. As he pointed out, this task requires “not only intellectual effort and ingenuity but also the integral growth of the whole person,” capable of taking into account the moral dimension of emerging technologies.Recalling his own experience as a mathematics and physics teacher, Leo XIV quoted words he addressed to students during the Jubilee of the World of Education, held on Oct. 30, 2025: “Possessing vast knowledge is not enough if we don’t know who we are or what the meaning of life is.”Along these lines, the pontiff expressed his hope that participants would be attentive “to the profound spiritual needs of the human heart” and seek ways to humanize the digital realm so that it may become an opportunity for fraternity and creativity.Likewise, he encouraged mathematicians to be “prophets of hope, truth, and goodness in the world.”The message concluded with a prayer from the pope for all participants in the International Day of Mathematics, upon whom he invoked “abundant divine blessings of wisdom, joy, and peace.”Pope Leo XIV’s mathematical backgroundRobert Francis Prevost, now Pope Leo XIV, graduated in 1977 from Villanova University in Pennsylvania, earning a bachelor of arts degree in mathematics alongside studies in philosophy. This preceded the beginning of his theological studies upon his formal entry into the Augustinian novitiate that same year.During his time at the Catholic Theological Union in Chicago, Prevost combined his religious formation with teaching: He taught mathematics part time at Mendel Catholic High School in Chicago and worked occasionally as a substitute physics teacher at St. Rita of Cascia High School.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Mathematicians can become ‘signs of hope for the world,’ Pope Leo XIV says #Catholic In a message conveyed through Vatican Secretary of State Cardinal Pietro Parolin, Pope Leo XIV on Friday said that mathematicians can become “signs of hope for the world,” particularly in a context marked by rapid technological advancements and challenges facing humanity.The pope’s message was addressed to the Turkish mathematician and university professor Betül Tanbay, chair of the International Day of Mathematics, which was observed March 13. Tanbay had informed the pontiff of a webinar dedicated to the theme “Mathematics and Hope.” In response, the pope sent a letter extending his cordial greetings and best wishes to all participants in the initiative.In the text, Leo XIV invited reflection on the role that mathematics can play in the face of “the multiple challenges confronting the human family,” citing rapid technological development, with all its potential “for both good and evil.”The pontiff encouraged participants to consider how mathematicians can offer a positive witness to society. “A particularly fruitful area of ​​research is the use of algorithms, especially in the field of artificial intelligence,” he noted.However, the pope emphasized that work in these fields demands something more than technical competence. As he pointed out, this task requires “not only intellectual effort and ingenuity but also the integral growth of the whole person,” capable of taking into account the moral dimension of emerging technologies.Recalling his own experience as a mathematics and physics teacher, Leo XIV quoted words he addressed to students during the Jubilee of the World of Education, held on Oct. 30, 2025: “Possessing vast knowledge is not enough if we don’t know who we are or what the meaning of life is.”Along these lines, the pontiff expressed his hope that participants would be attentive “to the profound spiritual needs of the human heart” and seek ways to humanize the digital realm so that it may become an opportunity for fraternity and creativity.Likewise, he encouraged mathematicians to be “prophets of hope, truth, and goodness in the world.”The message concluded with a prayer from the pope for all participants in the International Day of Mathematics, upon whom he invoked “abundant divine blessings of wisdom, joy, and peace.”Pope Leo XIV’s mathematical backgroundRobert Francis Prevost, now Pope Leo XIV, graduated in 1977 from Villanova University in Pennsylvania, earning a bachelor of arts degree in mathematics alongside studies in philosophy. This preceded the beginning of his theological studies upon his formal entry into the Augustinian novitiate that same year.During his time at the Catholic Theological Union in Chicago, Prevost combined his religious formation with teaching: He taught mathematics part time at Mendel Catholic High School in Chicago and worked occasionally as a substitute physics teacher at St. Rita of Cascia High School.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On the International Day of Mathematics, Pope Leo XIV sent a message inviting reflection on the role good mathematics can play in today’s world.

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Suspect arrested after Nebraska deacon found murdered, police say #Catholic Local police have arrested a suspect in connection with the murder of a Catholic deacon in the Archdiocese of Omaha, Nebraska, this week. The Omaha Police Officers Association said in a March 13 Facebook post that a “person of interest” was taken into custody on March 12 after Deacon John Zak was reportedly murdered the previous night. Zak “was an active member of the community and a deacon at St. Peter’s Catholic Church” in the city’s Leavenworth neighborhood, the police association said. Father John Broheimer, the pastor of St. Peter’s, said in a statement on the parish website that Zak had been a member of the parish for more than 30 years and served as a deacon there for 25 years. “Through his ministry he touched countless lives, especially the young people of our parish, whom he served with generosity and sincere faith,” the pastor said. The priest urged parishioners to pray for Zak’s family and to “support them with your charity in the days ahead.”Police had not publicly identified a motive in the killing as of March 13, but local news reports said a “family member” named Martin Zak had been booked in local jail on homicide and felony theft charges.Jail records showed that an individual named Martin Zak was being held without bond.The Archdiocese of Omaha did not immediately respond to a request for comment on the tragedy.

Deacon John Zak was “an active member of the community” before he was killed on March 11, police said.

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Cuban government to release 51 prisoners following Vatican talks #Catholic The Cuban government announced that it will release 51 people from prison because of its “smooth” relations with the Vatican — a move that coincides with the upcoming observance of Holy Week.“In the spirit of goodwill, and of the close and smooth relations between the Cuban state and the Vatican — with which communication regarding processes for the review and release of persons deprived of liberty has historically been maintained — the government of Cuba has decided to release, in the coming days, 51 individuals sentenced to deprivation of liberty [prison],” the Cuban Ministry of Foreign Affairs reported in a March 12 statement.The director of the Holy See Press Office, Matteo Bruni, confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, on March 13 that “conversations regarding the release of prisoners have recently taken place.”The statement from the Cuban ministry notes that all these individuals “have served a significant portion of their sentences and have maintained good conduct in prison”; however, it does not indicate whether the group includes political prisoners.The communist regime states that since 2010, it “has granted pardons to 9,905 inmates, while — over the last three years, as part of Cuban practice and pursuant to the provisions of our legislation — another 10,000 individuals sentenced to deprivation of liberty were released based on certain conditions.”This announcement comes amid renewed tensions between Cuba and the United States, which began in January, and the recent meetings that representatives from both countries have held with Vatican officials.On Feb. 20, the U.S. chief of mission in Cuba, Mike Hammer, held a meeting at the Vatican with Archbishop Paul Richard Gallagher, the Holy See’s secretary for relations with states.Vatican Secretary of State Cardinal Pietro Parolin stated on March 9 that the Holy See has taken “the necessary steps” regarding the situation in Cuba, “always with a view to a solution to the existing problems through dialogue.”In January 2025, the Cuban regime also announced the release of 553 prisoners following mediation by Pope Francis and “in the spirit of the Ordinary Jubilee of 2025.”Victoria Cardiel, EWTN News correspondent in Rome, contributed to this report.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cuban government to release 51 prisoners following Vatican talks #Catholic The Cuban government announced that it will release 51 people from prison because of its “smooth” relations with the Vatican — a move that coincides with the upcoming observance of Holy Week.“In the spirit of goodwill, and of the close and smooth relations between the Cuban state and the Vatican — with which communication regarding processes for the review and release of persons deprived of liberty has historically been maintained — the government of Cuba has decided to release, in the coming days, 51 individuals sentenced to deprivation of liberty [prison],” the Cuban Ministry of Foreign Affairs reported in a March 12 statement.The director of the Holy See Press Office, Matteo Bruni, confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, on March 13 that “conversations regarding the release of prisoners have recently taken place.”The statement from the Cuban ministry notes that all these individuals “have served a significant portion of their sentences and have maintained good conduct in prison”; however, it does not indicate whether the group includes political prisoners.The communist regime states that since 2010, it “has granted pardons to 9,905 inmates, while — over the last three years, as part of Cuban practice and pursuant to the provisions of our legislation — another 10,000 individuals sentenced to deprivation of liberty were released based on certain conditions.”This announcement comes amid renewed tensions between Cuba and the United States, which began in January, and the recent meetings that representatives from both countries have held with Vatican officials.On Feb. 20, the U.S. chief of mission in Cuba, Mike Hammer, held a meeting at the Vatican with Archbishop Paul Richard Gallagher, the Holy See’s secretary for relations with states.Vatican Secretary of State Cardinal Pietro Parolin stated on March 9 that the Holy See has taken “the necessary steps” regarding the situation in Cuba, “always with a view to a solution to the existing problems through dialogue.”In January 2025, the Cuban regime also announced the release of 553 prisoners following mediation by Pope Francis and “in the spirit of the Ordinary Jubilee of 2025.”Victoria Cardiel, EWTN News correspondent in Rome, contributed to this report.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The regime stated the decision was made in a “spirit of goodwill” and because of its good relations with the Holy See, but did not indicate if any of those to be released are political prisoners.

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10,000 Austrian students petition to end mandatory fees funding abortions #Catholic More than 10,000 Austrian university students have signed a petition demanding that the Austrian National Union of Students (ÖH, by its German acronym) abolish its so-called “Repro Fund,” a program that uses mandatory student fees to finance abortions.The petition, organized by ProLife Europe in partnership with CitizenGo, was formally submitted on March 11 to the authorities responsible for administering the fund. Titled “No Student Funds for Killing Human Beings,” the initiative was launched after the ÖH introduced financial assistance for abortions through the Repro Fund.According to the ÖH’s published budget for the 2025-2026 academic year, 18,000 euros have been allocated to cover abortion costs, with plans outlined in the student union’s coalition agreement to expand the fund in the coming years.Petition organizers argue that the policy forces students to subsidize abortions regardless of their moral convictions.“The targeted financing of abortions is incompatible with the freedom of conscience of many students and represents an ethically absolutely indefensible decision,” the petition states.Mandatory student feesIn Austria, all university students must pay a mandatory contribution to the ÖH as part of their semester enrollment.If a student fails to pay the fee, enrollment cannot be completed. This means the student loses official student status for that semester and is barred from attending courses or taking examinations. Nonpayment also results in the loss of student accident insurance, which is normally included as part of enrollment.Because the ÖH contribution is embedded in the legal structure of university registration, students cannot opt out of supporting the organization or its programs, regardless of whether they agree with its political positions or spending decisions.Pro-life petitioners say this system effectively compels students to fund abortions through their mandatory contributions.Student mobilization exceeds expectationsMaria Czernin, president of ProLife Europe, told EWTN News that the petition’s response exceeded expectations in Austria, where public mobilization on civil issues is often limited.“For a three-month petition in Austria, this is a very strong result,” Czernin said. “People here tend to be more reserved in public campaigns, so reaching more than 10,000 signatures is significant.”Organizers initially hoped to gather around 8,000 signatures, she said, but the campaign surpassed that target before the petition closed.The ÖH, Austria’s national student union, is elected democratically by university students. As a result, the Repro Fund was introduced through decisions taken by the organization’s governing coalition.During campus outreach efforts linked to the petition, ProLife Europe volunteers spoke with students who did not identify as pro-life but nevertheless objected to the use of mandatory student fees to fund abortions.“We encountered students who were not pro-life, but they still felt that their money should not be used for this,” Czernin said. “That says a lot about how controversial this program is.”She added that the program remains relatively unknown across many Austrian universities. Organizers believe that if awareness of the funds were more widespread, opposition would grow further.A message to policymakersCzernin said the petition is also intended as a signal to Eva-Maria Holzleitner, Austrian minister for women, science, and research, whose ministry oversees higher education policy.“I hope this petition reaches Minister Holzleitner as a strong sign from students,” she said. “It shows that many students clearly stand against this cooperation and against using their mandatory contributions in this way.”Beyond the immediate funding issue, Czernin explained that abortion should not be promoted as a solution for students facing academic or financial challenges.“There is no evidence that abortion helps women finish their studies,” she said. “But there is substantial research indicating that abortion can negatively affect women’s mental health.”She added that many women have successfully completed their studies while continuing their pregnancies, explaining that support structures for student mothers would be a more constructive response to the pressures some students face.Austria’s abortion landscapeIn Austria, abortion is permitted during the first three months of pregnancy.The law does not formally declare abortion a legal right. Instead, it states that the procedure is not punishable if it is performed by a physician within the first trimester following a prior medical consultation.There is no mandatory waiting period and no requirement for counseling from an independent advisory service. The consultation requirement is limited to a discussion with a doctor before the procedure.Abortion services are generally not covered by Austria’s public health insurance system and must typically be paid for privately. Because of this, women are not required to be registered residents of Austria or enrolled in Austrian health insurance to obtain an abortion in the country.Abortions are also not subject to mandatory reporting requirements and personal information about women undergoing the procedure is not shared with authorities.

10,000 Austrian students petition to end mandatory fees funding abortions #Catholic More than 10,000 Austrian university students have signed a petition demanding that the Austrian National Union of Students (ÖH, by its German acronym) abolish its so-called “Repro Fund,” a program that uses mandatory student fees to finance abortions.The petition, organized by ProLife Europe in partnership with CitizenGo, was formally submitted on March 11 to the authorities responsible for administering the fund. Titled “No Student Funds for Killing Human Beings,” the initiative was launched after the ÖH introduced financial assistance for abortions through the Repro Fund.According to the ÖH’s published budget for the 2025-2026 academic year, 18,000 euros have been allocated to cover abortion costs, with plans outlined in the student union’s coalition agreement to expand the fund in the coming years.Petition organizers argue that the policy forces students to subsidize abortions regardless of their moral convictions.“The targeted financing of abortions is incompatible with the freedom of conscience of many students and represents an ethically absolutely indefensible decision,” the petition states.Mandatory student feesIn Austria, all university students must pay a mandatory contribution to the ÖH as part of their semester enrollment.If a student fails to pay the fee, enrollment cannot be completed. This means the student loses official student status for that semester and is barred from attending courses or taking examinations. Nonpayment also results in the loss of student accident insurance, which is normally included as part of enrollment.Because the ÖH contribution is embedded in the legal structure of university registration, students cannot opt out of supporting the organization or its programs, regardless of whether they agree with its political positions or spending decisions.Pro-life petitioners say this system effectively compels students to fund abortions through their mandatory contributions.Student mobilization exceeds expectationsMaria Czernin, president of ProLife Europe, told EWTN News that the petition’s response exceeded expectations in Austria, where public mobilization on civil issues is often limited.“For a three-month petition in Austria, this is a very strong result,” Czernin said. “People here tend to be more reserved in public campaigns, so reaching more than 10,000 signatures is significant.”Organizers initially hoped to gather around 8,000 signatures, she said, but the campaign surpassed that target before the petition closed.The ÖH, Austria’s national student union, is elected democratically by university students. As a result, the Repro Fund was introduced through decisions taken by the organization’s governing coalition.During campus outreach efforts linked to the petition, ProLife Europe volunteers spoke with students who did not identify as pro-life but nevertheless objected to the use of mandatory student fees to fund abortions.“We encountered students who were not pro-life, but they still felt that their money should not be used for this,” Czernin said. “That says a lot about how controversial this program is.”She added that the program remains relatively unknown across many Austrian universities. Organizers believe that if awareness of the funds were more widespread, opposition would grow further.A message to policymakersCzernin said the petition is also intended as a signal to Eva-Maria Holzleitner, Austrian minister for women, science, and research, whose ministry oversees higher education policy.“I hope this petition reaches Minister Holzleitner as a strong sign from students,” she said. “It shows that many students clearly stand against this cooperation and against using their mandatory contributions in this way.”Beyond the immediate funding issue, Czernin explained that abortion should not be promoted as a solution for students facing academic or financial challenges.“There is no evidence that abortion helps women finish their studies,” she said. “But there is substantial research indicating that abortion can negatively affect women’s mental health.”She added that many women have successfully completed their studies while continuing their pregnancies, explaining that support structures for student mothers would be a more constructive response to the pressures some students face.Austria’s abortion landscapeIn Austria, abortion is permitted during the first three months of pregnancy.The law does not formally declare abortion a legal right. Instead, it states that the procedure is not punishable if it is performed by a physician within the first trimester following a prior medical consultation.There is no mandatory waiting period and no requirement for counseling from an independent advisory service. The consultation requirement is limited to a discussion with a doctor before the procedure.Abortion services are generally not covered by Austria’s public health insurance system and must typically be paid for privately. Because of this, women are not required to be registered residents of Austria or enrolled in Austrian health insurance to obtain an abortion in the country.Abortions are also not subject to mandatory reporting requirements and personal information about women undergoing the procedure is not shared with authorities.

Pro-life students are demonstrating against the “Repro Fund,” a program that uses mandatory student fees to finance abortions.

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The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy.
 
 Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News
 
 Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said.
 
 Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News
 
 Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State.
 
 Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News
 
 Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy. Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said. Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State. Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The percentage of Vatican employees who are women grew from 19.2% to 23.4% during the first decade of the last pontificate.

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Georgia appeals court blocks abuse suit against Atlanta Archdiocese, cites statute of limitations #Catholic A dozen alleged abuse victims suffered a defeat at a Georgia appeals court this week when their lawsuit against the Archdiocese of Atlanta was dismissed on the grounds that the alleged abuse did not fall under an extended statute of limitations. The case turned on whether or not the archdiocese had covered up the alleged clergy sexual abuse, which if true could have “tolled” the time limit for filing abuse claims. “Tolling” occurs when a statute of limitations is extended beyond a normal window, allowing alleged victims to file abuse claims years after they normally would have been barred from doing so. In the Atlanta case, a dozen alleged victims had filed numerous suits against the Archdiocese of Atlanta and numerous churches, claiming that Fathers John Edwards and Jorge Cristancho had abused them over multiple decades from the 1960s to the early 2000s. A lower court had dismissed the cases. The Georgia Court of Appeals on March 9 upheld the dismissal, arguing that the statute of limitations for the filings had expired and that the archdiocese had not committed any malfeasance that could have extended the filing window. The plaintiffs “failed to point to any evidence that the [the archdioceseʼs] actions concealed the Plaintiffs’ claims and prevented or hindered them from filing their lawsuits,” the ruling held. The alleged victims failed to prove that they “ever requested information from the [archdiocese] about their knowledge and involvement in the abuse, or that the [archdiocese] refused” to provide it. The three-judge panel acknowledged that it was “certainly mindful of the grievous circumstances involving heinous conduct which led to the filing of these cases.”Edwards and Cristancho are both listed by the archdiocese as “credibly accused” of sexual abuse. Edwards died in 1997; Cristancho was laicized in 2003. Statutes of limitations have been a key component of disputes in the U.S. Church for years, with lawmakers in recent years advocating and often passing bills retroactively extending the window for filing abuse claims. In 2023 Maryland passed the state Child Victims Act, which abolished a 20-year statute of limitations for civil child abuse suits. The Maryland Supreme Court ruled in 2025 that the law did not violate the state constitution.Numerous states such as New York, North Carolina, New Jersey, Colorado and others have enacted similar laws allowing for abuse victims to seek restitution for alleged incidents that occurred in decades past. Such legal arrangements are not limited to the United States. In January the Spanish Bishops’ Conference and the national government agreed to a compensation plan for abuse victims that will allow victims to file for restitution even if the alleged abuse falls outside of the standard statute of limitations.

Georgia appeals court blocks abuse suit against Atlanta Archdiocese, cites statute of limitations #Catholic A dozen alleged abuse victims suffered a defeat at a Georgia appeals court this week when their lawsuit against the Archdiocese of Atlanta was dismissed on the grounds that the alleged abuse did not fall under an extended statute of limitations. The case turned on whether or not the archdiocese had covered up the alleged clergy sexual abuse, which if true could have “tolled” the time limit for filing abuse claims. “Tolling” occurs when a statute of limitations is extended beyond a normal window, allowing alleged victims to file abuse claims years after they normally would have been barred from doing so. In the Atlanta case, a dozen alleged victims had filed numerous suits against the Archdiocese of Atlanta and numerous churches, claiming that Fathers John Edwards and Jorge Cristancho had abused them over multiple decades from the 1960s to the early 2000s. A lower court had dismissed the cases. The Georgia Court of Appeals on March 9 upheld the dismissal, arguing that the statute of limitations for the filings had expired and that the archdiocese had not committed any malfeasance that could have extended the filing window. The plaintiffs “failed to point to any evidence that the [the archdioceseʼs] actions concealed the Plaintiffs’ claims and prevented or hindered them from filing their lawsuits,” the ruling held. The alleged victims failed to prove that they “ever requested information from the [archdiocese] about their knowledge and involvement in the abuse, or that the [archdiocese] refused” to provide it. The three-judge panel acknowledged that it was “certainly mindful of the grievous circumstances involving heinous conduct which led to the filing of these cases.”Edwards and Cristancho are both listed by the archdiocese as “credibly accused” of sexual abuse. Edwards died in 1997; Cristancho was laicized in 2003. Statutes of limitations have been a key component of disputes in the U.S. Church for years, with lawmakers in recent years advocating and often passing bills retroactively extending the window for filing abuse claims. In 2023 Maryland passed the state Child Victims Act, which abolished a 20-year statute of limitations for civil child abuse suits. The Maryland Supreme Court ruled in 2025 that the law did not violate the state constitution.Numerous states such as New York, North Carolina, New Jersey, Colorado and others have enacted similar laws allowing for abuse victims to seek restitution for alleged incidents that occurred in decades past. Such legal arrangements are not limited to the United States. In January the Spanish Bishops’ Conference and the national government agreed to a compensation plan for abuse victims that will allow victims to file for restitution even if the alleged abuse falls outside of the standard statute of limitations.

The statute of limitations could not be extended due to a lack of evidence of fraud by the archdiocese, the court said.

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Pakistani Christians join Muslims for Ramadan meals amid Iran war fallout #Catholic LAHORE, Pakistan — White bedsheets for Muslim worshippers were laid on the grassy lawn outside the Dominican Peace Center in Punjab an hour before the annual interfaith iftar — the fast-breaking meal during Ramadan.The aroma of crispy pakoras (fritters), dried dates, rose-flavored Rooh Afza, and dahi bhallay (lentil dumplings in yogurt) drew guests to the dining tables after they finished reciting their iftar prayers in Lahore, the provincial capital.Dominican Father James Channan, director of the center, has hosted such interfaith gatherings for 25 years in a country where religious tensions have periodically turned violent.
 
 Dominican Father James Channan speaks at a combined International Women’s Day and interfaith iftar program at the Dominican Peace Center in Lahore, Pakistan, on March 8, 2026. | Credit: Kamran Chaudhry
 
 “Table friendships are very important in our context. People attending such forums highlight them on social media, reaching millions,” he told EWTN News at the sidelines of the program, timed with International Women’s Day on March 8.“The combined meals and prayer services have helped curb trends of church attacks that followed U.S. wars in Muslim countries.”Pakistani Christians have faced multiple terrorist attacks since October 2001, after the United States — seen by many Pakistani Muslims as a Christian nation — launched its military campaign in Afghanistan.“It’s a bitter past. Churches and Christian settlements were considered soft targets. The ongoing conflicts are not crusades; they are wars of interest,” Channan said.Interfaith meals continue despite unrestInterfaith gatherings continued this year even as protests against U.S. and Israeli strikes on Iran left 26 dead in Pakistan.Church leaders joined clerics in prayers for peace and shared meals at mosques, church premises, and hotels across six dioceses and one apostolic vicariate, as Middle East air travel disruption and rising fuel prices added regional tension.Many Pakistanis view the United States and Western Europe as Christian nations, and some militant groups target local Christians as linked to these “Christian countries.”Communal tensions have also erupted locally. In May 2024, a mob attacked 74-year-old Christian Nazir Masih over alleged blasphemy in Sargodha. He later died of his injuries. In August 2023, violence in Jaranwala destroyed 26 churches and 80 Christian homes following allegations of Quran desecration.In a Feb. 17 message, Archbishop Joseph Arshad of Rawalpindi-Islamabad invited Christians and Muslims to offer special prayers for peace as Lent and Ramadan coincided this year. He encouraged people of both faiths “to visit one another, exchange greetings with respect, and unite in serving vulnerable segments of society.”Joint events across PakistanIn Multan, over 82 participants attended a Feb. 28 iftar jointly organized by the Catholic Commission for Inter-Religious Dialogue and Ecumenism; Saiban-e-Pakistan, a state peace initiative; and the Centre of Excellence on Countering Violent Extremism.A day earlier in Lahore, Channan and four Catholic priests attended the fast-breaking event at the Badshahi Mosque, the country’s second-largest mosque. He presented a framed photo of Abdul Khabeer Azad, the mosque’s “khateeb” (prayer leader), who met Pope Leo XIV in October 2025 at the “Christian-Muslim Dialogue and Daring Peace” conference in Rome organized by the Community of Sant’Egidio.
 
 Guests share the interfaith iftar meal at the Dominican Peace Center in Lahore on March 8, 2026. | Credit: Kamran Chaudhry
 
 Among 120 guests at the Dominican iftar was Muslim speaker Shehzad Qaiser. The event, held in collaboration with groups including the Seventh-day Adventist Church, highlighted ongoing social challenges.The head of external affairs at Sundas Foundation, which supports patients with blood disorders, agreed that Christians face discrimination in some offices and some Muslims refuse the food prepared by Christians.“It is very important to share our common practices, joys, and sorrows. Religious leaders have the duty to raise awareness. Sadly some mistake local Christians as ‘kafir’ (infidels),” Qaiser said.“During Ramadan, people distribute free meals to everyone without asking their religion. Blood donors don’t discriminate either. This is the real spirit of Ramadan and Lent.”

Pakistani Christians join Muslims for Ramadan meals amid Iran war fallout #Catholic LAHORE, Pakistan — White bedsheets for Muslim worshippers were laid on the grassy lawn outside the Dominican Peace Center in Punjab an hour before the annual interfaith iftar — the fast-breaking meal during Ramadan.The aroma of crispy pakoras (fritters), dried dates, rose-flavored Rooh Afza, and dahi bhallay (lentil dumplings in yogurt) drew guests to the dining tables after they finished reciting their iftar prayers in Lahore, the provincial capital.Dominican Father James Channan, director of the center, has hosted such interfaith gatherings for 25 years in a country where religious tensions have periodically turned violent. Dominican Father James Channan speaks at a combined International Women’s Day and interfaith iftar program at the Dominican Peace Center in Lahore, Pakistan, on March 8, 2026. | Credit: Kamran Chaudhry “Table friendships are very important in our context. People attending such forums highlight them on social media, reaching millions,” he told EWTN News at the sidelines of the program, timed with International Women’s Day on March 8.“The combined meals and prayer services have helped curb trends of church attacks that followed U.S. wars in Muslim countries.”Pakistani Christians have faced multiple terrorist attacks since October 2001, after the United States — seen by many Pakistani Muslims as a Christian nation — launched its military campaign in Afghanistan.“It’s a bitter past. Churches and Christian settlements were considered soft targets. The ongoing conflicts are not crusades; they are wars of interest,” Channan said.Interfaith meals continue despite unrestInterfaith gatherings continued this year even as protests against U.S. and Israeli strikes on Iran left 26 dead in Pakistan.Church leaders joined clerics in prayers for peace and shared meals at mosques, church premises, and hotels across six dioceses and one apostolic vicariate, as Middle East air travel disruption and rising fuel prices added regional tension.Many Pakistanis view the United States and Western Europe as Christian nations, and some militant groups target local Christians as linked to these “Christian countries.”Communal tensions have also erupted locally. In May 2024, a mob attacked 74-year-old Christian Nazir Masih over alleged blasphemy in Sargodha. He later died of his injuries. In August 2023, violence in Jaranwala destroyed 26 churches and 80 Christian homes following allegations of Quran desecration.In a Feb. 17 message, Archbishop Joseph Arshad of Rawalpindi-Islamabad invited Christians and Muslims to offer special prayers for peace as Lent and Ramadan coincided this year. He encouraged people of both faiths “to visit one another, exchange greetings with respect, and unite in serving vulnerable segments of society.”Joint events across PakistanIn Multan, over 82 participants attended a Feb. 28 iftar jointly organized by the Catholic Commission for Inter-Religious Dialogue and Ecumenism; Saiban-e-Pakistan, a state peace initiative; and the Centre of Excellence on Countering Violent Extremism.A day earlier in Lahore, Channan and four Catholic priests attended the fast-breaking event at the Badshahi Mosque, the country’s second-largest mosque. He presented a framed photo of Abdul Khabeer Azad, the mosque’s “khateeb” (prayer leader), who met Pope Leo XIV in October 2025 at the “Christian-Muslim Dialogue and Daring Peace” conference in Rome organized by the Community of Sant’Egidio. Guests share the interfaith iftar meal at the Dominican Peace Center in Lahore on March 8, 2026. | Credit: Kamran Chaudhry Among 120 guests at the Dominican iftar was Muslim speaker Shehzad Qaiser. The event, held in collaboration with groups including the Seventh-day Adventist Church, highlighted ongoing social challenges.The head of external affairs at Sundas Foundation, which supports patients with blood disorders, agreed that Christians face discrimination in some offices and some Muslims refuse the food prepared by Christians.“It is very important to share our common practices, joys, and sorrows. Religious leaders have the duty to raise awareness. Sadly some mistake local Christians as ‘kafir’ (infidels),” Qaiser said.“During Ramadan, people distribute free meals to everyone without asking their religion. Blood donors don’t discriminate either. This is the real spirit of Ramadan and Lent.”

Church leaders and Muslim clerics shared Ramadan fast-breaking meals across six Pakistani dioceses this year as the overlap of Lent and Ramadan inspired joint prayers for peace.

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