paul

EWTN News explains: What is a papal encylical? #Catholic With the announcement of Pope Leo XIVʼs first papal encyclical, Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence," there is much anticipation as to what guidance the pope will provide on the digital revolution and emerging technologies such as AI.But what are papal encyclicals, and what can they reveal about the popeʼs priorities on the world stage and for the Church?The pope’s pastoral letterA papal encyclical is a pastoral letter written by the pope, primarily addressed to bishops but also to Catholics and all people, typically reflecting on Church teachings and suggesting ways to apply them to modern issues.According to the 1917 edition of the Catholic Encyclopedia, encyclicals were “letters sent to all the bishops of Christendom, or at least to all those in one particular country, and intended to guide them in their relations with their flocks.”Encyclicals are part of the pope’s everyday teaching authority, known as his “ordinary magisterium.” They are among the most common ways he presents Church doctrine and serve as authoritative and valuable sources of Catholic teaching and guidance on contemporary topics, including sexuality, Catholic social teaching, and stewardship of the earth.Since Pope Leo XIII, encyclicals have become one of the most common means by which popes are heard across the globe on the most pressing issues of our time.Are Catholics required to believe them?A pope does not normally use an encyclical to make an "ex cathedra" declaration — a solemn, and rare, statement on faith or morals, normally promulgated in an apostolic constitution. Modern examples of "ex cathedra" proclamations include the popes' definitions of the dogmas of the Immaculate Conception (1854) and the Assumption (1950).Encyclicals, however, are not merely letters or expressions of the popeʼs opinion. They carry significant doctrinal weight and are frequently cited as important sources of Catholic teaching.According to canon law, Catholics are required to give “a religious submission of the intellect and will” to these letters and to “take care to avoid those things which do not agree with it.”Simply put, Catholics are to presume that the pope teaches the truth in these letters and to sincerely respect the teachings they contain.Recent encyclical trendsInitially addressed exclusively to bishops, papal encyclicals began reaching broader audiences in the modern period, beginning with Pope Leo XIII’s groundbreaking 1891 encyclical Rerum Novarum. It marked the first time in many years that the bishop of Rome had written a pastoral letter on matters other than doctrine or internal affairs of the Church, instead addressing workers’ rights, the right to private property, and the dangers of socialism.With St. John XXIII’s Pacem in Terris in 1963, pontiffs increasingly addressed their letters to “all men of goodwill,” shifting from a mainly Catholic audience to the global stage. Pope Leo XIII in 1898. | Credit: Francesco De Federicis/Wikimedia Commons Since the Second Vatican Council, papal encyclicals have increasingly focused on threats to the dignity of the human person and authentic human development. St. Paul VI wrote Humanae Vitae in 1968, reiterating and applying Church teaching to the question of artificial birth control. St. John Paul II dedicated four encyclicals to promoting Catholic social teaching, building on Leo XIII’s Rerum Novarum. Pope Francis’ four encyclicals largely addressed the preservation of ecology and universal fraternity.Despite the importance given to these letters in the modern period, the average number of encyclicals per pope is relatively small. Francis wrote only four, while Benedict XVI, his immediate predecessor, wrote just three. John Paul II wrote 14, but the average number of encyclicals per pope since the Second Vatican Council has been just seven.Leo XIII has the most encyclicals of any pope, with 88, 11 of which are dedicated to the rosary.Pope Leo XIVʼs first encyclical builds on othersPope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of Pope Leo XIII, his predecessor, by responding to todayʼs industrial revolution: “developments in the field of artificial intelligence.” May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum: “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.Addressing the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”Magnifica Humanitas is expected to be released on May 25 at 11:30 a.m. Rome time in the Vaticanʼs Synod Hall.
Read More

EWTN News explains: What is a papal encylical? #Catholic With the announcement of Pope Leo XIVʼs first papal encyclical, Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence," there is much anticipation as to what guidance the pope will provide on the digital revolution and emerging technologies such as AI.But what are papal encyclicals, and what can they reveal about the popeʼs priorities on the world stage and for the Church?The pope’s pastoral letterA papal encyclical is a pastoral letter written by the pope, primarily addressed to bishops but also to Catholics and all people, typically reflecting on Church teachings and suggesting ways to apply them to modern issues.According to the 1917 edition of the Catholic Encyclopedia, encyclicals were “letters sent to all the bishops of Christendom, or at least to all those in one particular country, and intended to guide them in their relations with their flocks.”Encyclicals are part of the pope’s everyday teaching authority, known as his “ordinary magisterium.” They are among the most common ways he presents Church doctrine and serve as authoritative and valuable sources of Catholic teaching and guidance on contemporary topics, including sexuality, Catholic social teaching, and stewardship of the earth.Since Pope Leo XIII, encyclicals have become one of the most common means by which popes are heard across the globe on the most pressing issues of our time.Are Catholics required to believe them?A pope does not normally use an encyclical to make an "ex cathedra" declaration — a solemn, and rare, statement on faith or morals, normally promulgated in an apostolic constitution. Modern examples of "ex cathedra" proclamations include the popes' definitions of the dogmas of the Immaculate Conception (1854) and the Assumption (1950).Encyclicals, however, are not merely letters or expressions of the popeʼs opinion. They carry significant doctrinal weight and are frequently cited as important sources of Catholic teaching.According to canon law, Catholics are required to give “a religious submission of the intellect and will” to these letters and to “take care to avoid those things which do not agree with it.”Simply put, Catholics are to presume that the pope teaches the truth in these letters and to sincerely respect the teachings they contain.Recent encyclical trendsInitially addressed exclusively to bishops, papal encyclicals began reaching broader audiences in the modern period, beginning with Pope Leo XIII’s groundbreaking 1891 encyclical Rerum Novarum. It marked the first time in many years that the bishop of Rome had written a pastoral letter on matters other than doctrine or internal affairs of the Church, instead addressing workers’ rights, the right to private property, and the dangers of socialism.With St. John XXIII’s Pacem in Terris in 1963, pontiffs increasingly addressed their letters to “all men of goodwill,” shifting from a mainly Catholic audience to the global stage. Pope Leo XIII in 1898. | Credit: Francesco De Federicis/Wikimedia Commons Since the Second Vatican Council, papal encyclicals have increasingly focused on threats to the dignity of the human person and authentic human development. St. Paul VI wrote Humanae Vitae in 1968, reiterating and applying Church teaching to the question of artificial birth control. St. John Paul II dedicated four encyclicals to promoting Catholic social teaching, building on Leo XIII’s Rerum Novarum. Pope Francis’ four encyclicals largely addressed the preservation of ecology and universal fraternity.Despite the importance given to these letters in the modern period, the average number of encyclicals per pope is relatively small. Francis wrote only four, while Benedict XVI, his immediate predecessor, wrote just three. John Paul II wrote 14, but the average number of encyclicals per pope since the Second Vatican Council has been just seven.Leo XIII has the most encyclicals of any pope, with 88, 11 of which are dedicated to the rosary.Pope Leo XIVʼs first encyclical builds on othersPope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of Pope Leo XIII, his predecessor, by responding to todayʼs industrial revolution: “developments in the field of artificial intelligence.” May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum: “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.Addressing the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”Magnifica Humanitas is expected to be released on May 25 at 11:30 a.m. Rome time in the Vaticanʼs Synod Hall.

unitedyam

Papal encyclicals are a powerful way the pope shapes global debates and articulates Church doctrine, but how should Catholics understand them?

Read More
From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."
Read More

From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

unitedyam

CatholicPOST seeks to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion.

Read More
Pope Leo XIV appoints Capuchin priest and former missionary to lead Florida diocese #Catholic Pope Leo XIV appointed Father Emilio Biosca Agüero, OFM Cap, as the third bishop of Venice, Florida, on May 13. The Capuchin Franciscan priest has been pastor of the Shrine of the Sacred Heart in Washington, D.C., since 2018 and served for more than 20 years as a missionary in Papua New Guinea and Cuba.The pope also accepted the resignation of Bishop Frank J. Dewane, 76, who has reached the usual age of retirement after leading the diocese since 2007, after having first served for nine months as its coadjutor bishop.Agüero, who was born in Fairfax, Virginia, on Dec. 15, 1964, entered the Order of the Friars Minor Capuchin in 1987. He was ordained a priest on May 21, 1994.With his consecration and installation, the bishop-designate will become the second active Capuchin Franciscan bishop currently leading a U.S. diocese, the other being Bishop Marc V. Trudeau, auxiliary bishop of Los Angeles.Agüero begins his new role in Florida after having served as a missionary for more than two decades. He served as a missionary in Papua New Guinea from 1994–2006 and in Cuba from 2007–2019.According to a press release from the U.S. Conference of Catholic Bishops, Agüero speaks Spanish and Tok Pisin (a Creole language spoken throughout Papua New Guinea) in addition to English.The bishop-designate also holds several academic degrees, including a bachelor’s degree in philosophy from Borromeo College earned in 1987; masterʼs degrees in theology and divinity from Oblate College earned in 1992; and a licentiate in sacred theology from the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., earned in 2007.His most recent assignment has been pastor of the Shrine of the Sacred Heart in Washington, D.C. He belongs to the Capuchin Franciscan Province of St. Augustine in Pittsburgh.
Read More

Pope Leo XIV appoints Capuchin priest and former missionary to lead Florida diocese #Catholic Pope Leo XIV appointed Father Emilio Biosca Agüero, OFM Cap, as the third bishop of Venice, Florida, on May 13. The Capuchin Franciscan priest has been pastor of the Shrine of the Sacred Heart in Washington, D.C., since 2018 and served for more than 20 years as a missionary in Papua New Guinea and Cuba.The pope also accepted the resignation of Bishop Frank J. Dewane, 76, who has reached the usual age of retirement after leading the diocese since 2007, after having first served for nine months as its coadjutor bishop.Agüero, who was born in Fairfax, Virginia, on Dec. 15, 1964, entered the Order of the Friars Minor Capuchin in 1987. He was ordained a priest on May 21, 1994.With his consecration and installation, the bishop-designate will become the second active Capuchin Franciscan bishop currently leading a U.S. diocese, the other being Bishop Marc V. Trudeau, auxiliary bishop of Los Angeles.Agüero begins his new role in Florida after having served as a missionary for more than two decades. He served as a missionary in Papua New Guinea from 1994–2006 and in Cuba from 2007–2019.According to a press release from the U.S. Conference of Catholic Bishops, Agüero speaks Spanish and Tok Pisin (a Creole language spoken throughout Papua New Guinea) in addition to English.The bishop-designate also holds several academic degrees, including a bachelor’s degree in philosophy from Borromeo College earned in 1987; masterʼs degrees in theology and divinity from Oblate College earned in 1992; and a licentiate in sacred theology from the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., earned in 2007.His most recent assignment has been pastor of the Shrine of the Sacred Heart in Washington, D.C. He belongs to the Capuchin Franciscan Province of St. Augustine in Pittsburgh.

unitedyam

The pope also accepted Wednesday the resignation of Bishop Frank J. Dewane, 76, who led the Diocese of Venice, Florida, since 2007.

Read More
Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground. Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.” Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.
Read More

Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground. Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.” Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.

unitedyam

The new embassy of Haiti to the Holy See, inaugurated Sunday near the Vatican walls, marks a deepening of diplomatic ties amid ongoing political crisis in the Caribbean nation.

Read More
Historic parish in Toronto Archdiocese to finally break ground on new church #Catholic After well over a decade of prayer, planning, and perseverance, a historic parish in the Archdiocese of Toronto, St. Patrick’s Parish in Brampton, Ontario,  Canada, will officially break ground on its new church May 24.For many, the project’s next — and most important — step marks a joyous continuation of a dream long held by generations of parishioners and clergy alike.Celebrations will take place on Pentecost Sunday with Mass at the current St. Patrick’s Church, followed by a procession to the new site located at 150 Martin Byrne Dr. for the formal blessing and groundbreaking ceremony. There, Toronto Auxiliary Bishop Ivan Camilleri will preside, joined by parishioners, major donors, local mayors, and councillors. The day will conclude with a festive barbecue, live music, games, and family activities back at St. Patrick’s.Monsignor Owen Keenan, pastor of St. Patrick’s, the archdiocese’s second-oldest parish, said the long-awaited moment is deeply meaningful for all. He spoke to Canadaʼs The Catholic Register about the parish communityʼs vision for a larger church, dating back to the 1980s, with planning truly intensifying in 2015 under the late Father Vito Marziliano. Unfortunately, misfortune befell the project even in its earliest stages.“ First, our architect Renzo Pianon died at 47, and then COVID hit us hard with the drop in attendance and various fundraising challenges before Father Vito left us far too young,” Keenan said. “There were moments of asking what is next? How much more can the community endure?”Still, the community persisted through Marziliano’s Loaves and Fishes Campaign — a project solely dedicated to St. Patrick’s mission of building a new, larger church property to serve a growing local population. A rendering of the front of the new St. Patrick’s Parish in Brampton, Ontario, Canada. Construction on the new church is scheduled to begin May 24, 2026. | Credit: Screenshot from St. Patrick promo video Speaking to The Catholic Register in October 2025, Keenan revealed that the City of Brampton, Region of Peel, and the City of Caledon anticipated an increase of between 50,000 to 60,000 people within the confines of the parish in the next 15 to 20 years. He also shared the growing interest from parishioners — and pledges of million to be paid upon the start of construction and an additional million in bequests from an anonymous parishioner and an area business, respectively.While the community has continued to rally behind the cause — including a promising showing and fundraising efforts at last year’s gala in October —Keenan concedes that a sense of restlessness has been creeping in.“ Weʼve managed to maintain and reestablish a good level of fundraising after COVID, but weʼve run out of runway — people are only going to throw money at a question mark for so long. Thus far, we have around 0,000 worth of new donations already, with more expected as we go and as we break ground,” he said.In total, the project has amassed several million dollars for the project.Despite the impressive figures, Keenan reiterated that rising prices have played a role in the project’s delay. Even as the market shows itʼs a good time to build, a 32,000-square-foot project in 2018 was estimated to cost .9 million, but by 2024, a reduced 28,000-square-foot building was estimated to cost as much as .5 million, leading the parish to scale its operation back from wants to needs.Still, the new church itself is set to be Marziliano’s swan song and become something truly unique as his original vision promised.“He was quite an artist, and so the design for the new church will be based on a 19th-century reconstruction of a sixth-century church in the Holy Land, specifically the Church of the Multiplication of the Loaves and Fish in Tabgha, Israel,” Keenan said.The extensive project involves building a bigger version that remains faithful to the original design, complete with a traditional Romanesque style, rounded apse, cruciform shape, and pillars up the aisles.Now, the project that required a true test of the communityʼs resiliency, patience, and faith will reach its most defining moment with May 24’s first dig.Looking back on the multigenerational effort, Keenan is grateful for the patience and steadfast support of parishioners who have sacrificed for this new church over a decade.“ We are all very excited, and I canʼt say enough about the good people of this parish who have been wanting this for so long. There are lots of good people for whom weʼre enormously grateful,” he said.“We want a place for families who are stressed to be able to come together to appeal to the Lord. Letʼs find our identity in Christ, as St. Paul says, and letʼs truly rejoice together.”This story was first published in Canadaʼs The Catholic Register and has been adapted by EWTN News. It is reprinted here with permission.
Read More

Historic parish in Toronto Archdiocese to finally break ground on new church #Catholic After well over a decade of prayer, planning, and perseverance, a historic parish in the Archdiocese of Toronto, St. Patrick’s Parish in Brampton, Ontario,  Canada, will officially break ground on its new church May 24.For many, the project’s next — and most important — step marks a joyous continuation of a dream long held by generations of parishioners and clergy alike.Celebrations will take place on Pentecost Sunday with Mass at the current St. Patrick’s Church, followed by a procession to the new site located at 150 Martin Byrne Dr. for the formal blessing and groundbreaking ceremony. There, Toronto Auxiliary Bishop Ivan Camilleri will preside, joined by parishioners, major donors, local mayors, and councillors. The day will conclude with a festive barbecue, live music, games, and family activities back at St. Patrick’s.Monsignor Owen Keenan, pastor of St. Patrick’s, the archdiocese’s second-oldest parish, said the long-awaited moment is deeply meaningful for all. He spoke to Canadaʼs The Catholic Register about the parish communityʼs vision for a larger church, dating back to the 1980s, with planning truly intensifying in 2015 under the late Father Vito Marziliano. Unfortunately, misfortune befell the project even in its earliest stages.“ First, our architect Renzo Pianon died at 47, and then COVID hit us hard with the drop in attendance and various fundraising challenges before Father Vito left us far too young,” Keenan said. “There were moments of asking what is next? How much more can the community endure?”Still, the community persisted through Marziliano’s Loaves and Fishes Campaign — a project solely dedicated to St. Patrick’s mission of building a new, larger church property to serve a growing local population. A rendering of the front of the new St. Patrick’s Parish in Brampton, Ontario, Canada. Construction on the new church is scheduled to begin May 24, 2026. | Credit: Screenshot from St. Patrick promo video Speaking to The Catholic Register in October 2025, Keenan revealed that the City of Brampton, Region of Peel, and the City of Caledon anticipated an increase of between 50,000 to 60,000 people within the confines of the parish in the next 15 to 20 years. He also shared the growing interest from parishioners — and pledges of $1 million to be paid upon the start of construction and an additional $1 million in bequests from an anonymous parishioner and an area business, respectively.While the community has continued to rally behind the cause — including a promising showing and fundraising efforts at last year’s gala in October —Keenan concedes that a sense of restlessness has been creeping in.“ Weʼve managed to maintain and reestablish a good level of fundraising after COVID, but weʼve run out of runway — people are only going to throw money at a question mark for so long. Thus far, we have around $350,000 worth of new donations already, with more expected as we go and as we break ground,” he said.In total, the project has amassed several million dollars for the project.Despite the impressive figures, Keenan reiterated that rising prices have played a role in the project’s delay. Even as the market shows itʼs a good time to build, a 32,000-square-foot project in 2018 was estimated to cost $12.9 million, but by 2024, a reduced 28,000-square-foot building was estimated to cost as much as $26.5 million, leading the parish to scale its operation back from wants to needs.Still, the new church itself is set to be Marziliano’s swan song and become something truly unique as his original vision promised.“He was quite an artist, and so the design for the new church will be based on a 19th-century reconstruction of a sixth-century church in the Holy Land, specifically the Church of the Multiplication of the Loaves and Fish in Tabgha, Israel,” Keenan said.The extensive project involves building a bigger version that remains faithful to the original design, complete with a traditional Romanesque style, rounded apse, cruciform shape, and pillars up the aisles.Now, the project that required a true test of the communityʼs resiliency, patience, and faith will reach its most defining moment with May 24’s first dig.Looking back on the multigenerational effort, Keenan is grateful for the patience and steadfast support of parishioners who have sacrificed for this new church over a decade.“ We are all very excited, and I canʼt say enough about the good people of this parish who have been wanting this for so long. There are lots of good people for whom weʼre enormously grateful,” he said.“We want a place for families who are stressed to be able to come together to appeal to the Lord. Letʼs find our identity in Christ, as St. Paul says, and letʼs truly rejoice together.”This story was first published in Canadaʼs The Catholic Register and has been adapted by EWTN News. It is reprinted here with permission.

unitedyam

St. Patrick’s Parish in Brampton, Ontario, is bursting at the seams. Now, on May 24, it will break ground on its long-awaited new church.

Read More
Leo XIV makes Marian pilgrimage on 1-year anniversary as pope #Catholic POMPEI, Italy — Pope Leo XIV placed his pontificate under the protection of Mary during a visit to two cities in southern Italy on Friday — the first anniversary of his election to the papacy on May 8, 2025.Leo celebrated Mass for an estimated 20,000 people outside the Shrine of Our Lady of the Rosary of Pompei, whose feast day is May 8, during the day trip to Pompei and Naples.“Exactly one year ago,” the pope said in his homily, amid thunderous applause from the assembled faithful, “when the ministry of successor of Peter was entrusted to me, it was precisely the day of the Supplication to the Virgin, this beautiful day of the Supplication to the Virgin of the Holy Rosary of Pompei! I therefore had to come here, to place my service under the protection of the Holy Virgin.”“Having then chosen the name Leo places me in the footsteps of Leo XIII, who, among his many merits, also developed a rich magisterium on the holy rosary. Added to all of this is the recent canonization of St. Bartolo Longo, apostle of the rosary,” Leo added.Before Mass, the pope — who flew about 150 miles from Rome to Pompei by helicopter early on May 8 — visited the Shrine of Our Lady of Pompei. Despite forecasts of rain, thousands of people filled Bartolo Longo Square from the first light of dawn.At the shrine, the Holy Father met the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship. Pope Leo XIV meets the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship, during a pastoral visit to Pompei, Italy, on May 8, 2026. | Credit: Vatican Media “Good morning, Pompei! Our Mother Mary — our mom — is always with us,” the pope said, informally greeting the faithful who were waiting for Mass. Before the Eucharistic celebration, Leo also greeted the sick and people with disabilities inside the shrine.The pope’s homily at the outdoor Mass focused on the power of the rosary.“The Hail Mary repeated in the holy rosary is an act of love,” he said. “Generations of believers have been shaped and safeguarded by this prayer — simple and popular, yet at the same time capable of mystical heights and a treasure chest of the most essential Christian theology.”He also called the Hail Mary prayer “an invitation to joy.”“It tells Mary, and in her all of us, that upon the ruins of our humanity, tried by sin and therefore always inclined to abuses, oppression, and war, the caress of God has come — the caress of mercy, which in Jesus takes on a human face. Mary thus becomes the mother of mercy.”“When St. John Paul II proclaimed the Year of the Rosary [2002–2003], he wished to place it in a special way under the gaze of the Virgin of Pompei,” Leo XIV continued. “Times have not improved since then. The wars still being fought in so many regions of the world call for renewed commitment, not only economic and political, but also spiritual and religious.”“Peace is born within the heart,” he added. “We cannot resign ourselves to the images of death that the news presents to us every day. St. Bartolo Longo, reflecting on Mary’s faith, called her ‘omnipotent by grace.’ Through her intercession, may an abundant outpouring of mercy come from the God of peace — touching hearts, calming resentments and fratricidal hatred, and enlightening those who bear special responsibilities of governance. No earthly power will save the world, but only the divine power of love.”At the conclusion of Mass, Pope Leo prayed together with the faithful the traditional Supplication to Our Lady of Pompei.The Supplication to the Queen of the Holy Rosary of Pompei was written in 1883 by St. Bartolo Longo. It is solemnly recited twice a year, at noon on May 8 and on the first Sunday of October. The supplication was composed in response to the invitation that Pope Leo XIII addressed to Catholics in his first encyclical on the rosary, Supremi Apostolatus Officio, calling for a spiritual commitment to confront the evils of society. Pope Leo XIV prays at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Visit to NaplesAfter lunch in private, Pope Leo took a helicopter about 16 miles northwest to Naples, the capital city of the Campania region of Italy, where he met with priests and religious brothers and sisters in the Naples cathedral.During his visit to the cathedral, Leo stopped in the Chapel of the Treasure of St. Januarius, where the miracle of the liquefaction of the blood of St. Januarius had taken place on May 3. The pope kissed the relic and with it blessed those in the packed cathedral.After some time in adoration of the Blessed Sacrament, the pope addressed the Catholic community: “What I therefore ask of you is this: Listen to one another, walk together, create a symphony of charisms and ministries, and in this way find ways to move from a pastoral ministry of maintenance to a missionary pastoral ministry, capable of engaging with the concrete lives of people.”“In a city marked by inequality, youth unemployment, school dropout rates, and fragile family situations, the proclamation of the Gospel cannot be separated from a concrete and supportive presence that involves everyone — priests, religious, and laypeople alike,” he added.Pope Leo XIV then arrived in the popemobile to Piazza del Plebiscito, the main square of Naples, where authorities estimate about 50,000 people were present.The pope’s address focused on peace and justice: a peace that “begins in the human heart, passes through relationships, takes root in neighborhoods and on the outskirts, and expands to embrace the entire city and the world.” A peace that needs justice “to be authentic” and that “can never be separated from charity.”Leo also spoke about the “Neapolitan paradox:” on the one hand, the significant increase in tourism, which however struggles to correspond to “economic dynamism capable of truly involving the entire social community.” He described a city “marked by a social divide that no longer separates the center from the outskirts but is even evident within every area, with existential peripheries nested even in the heart of the historic center.” Faced with these disparities, Pope Leo XIV recalled the presence of the state as “more necessary than ever, to provide security and confidence to citizens and to take space away from organized crime.”He then encouraged moving forward with the projects of hope taking shape in the city: “Gather your strength, work together, walk united — institutions, Church, and civil society — to connect the city, protect your children from the snares of hardship and evil, and restore to Naples its vocation to be a capital of humanity and hope.”This story was first published in multiple parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Leo XIV makes Marian pilgrimage on 1-year anniversary as pope #Catholic POMPEI, Italy — Pope Leo XIV placed his pontificate under the protection of Mary during a visit to two cities in southern Italy on Friday — the first anniversary of his election to the papacy on May 8, 2025.Leo celebrated Mass for an estimated 20,000 people outside the Shrine of Our Lady of the Rosary of Pompei, whose feast day is May 8, during the day trip to Pompei and Naples.“Exactly one year ago,” the pope said in his homily, amid thunderous applause from the assembled faithful, “when the ministry of successor of Peter was entrusted to me, it was precisely the day of the Supplication to the Virgin, this beautiful day of the Supplication to the Virgin of the Holy Rosary of Pompei! I therefore had to come here, to place my service under the protection of the Holy Virgin.”“Having then chosen the name Leo places me in the footsteps of Leo XIII, who, among his many merits, also developed a rich magisterium on the holy rosary. Added to all of this is the recent canonization of St. Bartolo Longo, apostle of the rosary,” Leo added.Before Mass, the pope — who flew about 150 miles from Rome to Pompei by helicopter early on May 8 — visited the Shrine of Our Lady of Pompei. Despite forecasts of rain, thousands of people filled Bartolo Longo Square from the first light of dawn.At the shrine, the Holy Father met the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship. Pope Leo XIV meets the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship, during a pastoral visit to Pompei, Italy, on May 8, 2026. | Credit: Vatican Media “Good morning, Pompei! Our Mother Mary — our mom — is always with us,” the pope said, informally greeting the faithful who were waiting for Mass. Before the Eucharistic celebration, Leo also greeted the sick and people with disabilities inside the shrine.The pope’s homily at the outdoor Mass focused on the power of the rosary.“The Hail Mary repeated in the holy rosary is an act of love,” he said. “Generations of believers have been shaped and safeguarded by this prayer — simple and popular, yet at the same time capable of mystical heights and a treasure chest of the most essential Christian theology.”He also called the Hail Mary prayer “an invitation to joy.”“It tells Mary, and in her all of us, that upon the ruins of our humanity, tried by sin and therefore always inclined to abuses, oppression, and war, the caress of God has come — the caress of mercy, which in Jesus takes on a human face. Mary thus becomes the mother of mercy.”“When St. John Paul II proclaimed the Year of the Rosary [2002–2003], he wished to place it in a special way under the gaze of the Virgin of Pompei,” Leo XIV continued. “Times have not improved since then. The wars still being fought in so many regions of the world call for renewed commitment, not only economic and political, but also spiritual and religious.”“Peace is born within the heart,” he added. “We cannot resign ourselves to the images of death that the news presents to us every day. St. Bartolo Longo, reflecting on Mary’s faith, called her ‘omnipotent by grace.’ Through her intercession, may an abundant outpouring of mercy come from the God of peace — touching hearts, calming resentments and fratricidal hatred, and enlightening those who bear special responsibilities of governance. No earthly power will save the world, but only the divine power of love.”At the conclusion of Mass, Pope Leo prayed together with the faithful the traditional Supplication to Our Lady of Pompei.The Supplication to the Queen of the Holy Rosary of Pompei was written in 1883 by St. Bartolo Longo. It is solemnly recited twice a year, at noon on May 8 and on the first Sunday of October. The supplication was composed in response to the invitation that Pope Leo XIII addressed to Catholics in his first encyclical on the rosary, Supremi Apostolatus Officio, calling for a spiritual commitment to confront the evils of society. Pope Leo XIV prays at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Visit to NaplesAfter lunch in private, Pope Leo took a helicopter about 16 miles northwest to Naples, the capital city of the Campania region of Italy, where he met with priests and religious brothers and sisters in the Naples cathedral.During his visit to the cathedral, Leo stopped in the Chapel of the Treasure of St. Januarius, where the miracle of the liquefaction of the blood of St. Januarius had taken place on May 3. The pope kissed the relic and with it blessed those in the packed cathedral.After some time in adoration of the Blessed Sacrament, the pope addressed the Catholic community: “What I therefore ask of you is this: Listen to one another, walk together, create a symphony of charisms and ministries, and in this way find ways to move from a pastoral ministry of maintenance to a missionary pastoral ministry, capable of engaging with the concrete lives of people.”“In a city marked by inequality, youth unemployment, school dropout rates, and fragile family situations, the proclamation of the Gospel cannot be separated from a concrete and supportive presence that involves everyone — priests, religious, and laypeople alike,” he added.Pope Leo XIV then arrived in the popemobile to Piazza del Plebiscito, the main square of Naples, where authorities estimate about 50,000 people were present.The pope’s address focused on peace and justice: a peace that “begins in the human heart, passes through relationships, takes root in neighborhoods and on the outskirts, and expands to embrace the entire city and the world.” A peace that needs justice “to be authentic” and that “can never be separated from charity.”Leo also spoke about the “Neapolitan paradox:” on the one hand, the significant increase in tourism, which however struggles to correspond to “economic dynamism capable of truly involving the entire social community.” He described a city “marked by a social divide that no longer separates the center from the outskirts but is even evident within every area, with existential peripheries nested even in the heart of the historic center.” Faced with these disparities, Pope Leo XIV recalled the presence of the state as “more necessary than ever, to provide security and confidence to citizens and to take space away from organized crime.”He then encouraged moving forward with the projects of hope taking shape in the city: “Gather your strength, work together, walk united — institutions, Church, and civil society — to connect the city, protect your children from the snares of hardship and evil, and restore to Naples its vocation to be a capital of humanity and hope.”This story was first published in multiple parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

Pope Leo XIV traveled around 150 miles south of Rome to the Italian cities of Pompei and Naples on the first anniversary of his election.

Read More
Bransfield, ex-Wheeling-Charleston bishop accused of misconduct, dies at 82 #Catholic Bishop Michael Bransfield, who was accused of a pattern of sexual harassment and financial impropriety while leading the Diocese of Wheeling-Charleston, West Virginia, died on May 7 at 82 years old. The Wheeling-Charleston Diocese said in a statement that Bransfield “passed away peacefully.” It urged the faithful to pray for his family and friends. “As it is the tradition in our Church to pray for the dead as well as for the living, we pray for the repose of his soul, asking God’s mercy upon him,” the diocese said. A native of Philadelphia, Bransfield was ordained in that archdiocese in 1971. He served as the first rector at the National Shrine of the Immaculate Conception in Washington, D.C., after it was named a basilica in 1990. Pope John Paul II appointed him to lead Wheeling-Charleston in 2004. He served there until 2018 when he reached the customary retirement age of 75.After Bransfield retired, Pope Francis ordered Baltimore Archbishop William Lori to investigate claims that Bransfield had engaged in sexual harassment of adults. The investigation ultimately uncovered a wide-ranging series of scandals, including a “consistent pattern” of inappropriate sexual behavior. Bransfield bestowed financial gifts on several bishops, Lori said, adding he received ,500 worth of gifts from Bransfield and subsequently returned the funds.The inquiry also found instances of financial mismanagement and impropriety, including what were reportedly huge amounts of money spent on alcohol and millions of dollars spent on a home renovation. The bishop “adopted an extravagant and lavish lifestyle that was in stark contrast to the faithful he served and was for his own personal benefit,” the report found. Pope Francis subsequently banned Bransfield from participating in public celebration of the Mass, while Bransfieldʼs successor, Bishop Mark Brennan, ordered him to pay nearly 0,000 in restitution to the diocese.Brennan also barred Bransfield from being buried in the diocesan cemetery. The diocese said on May 7 that his funeral and burial would “not take place in West Virginia.”
Read More

Bransfield, ex-Wheeling-Charleston bishop accused of misconduct, dies at 82 #Catholic Bishop Michael Bransfield, who was accused of a pattern of sexual harassment and financial impropriety while leading the Diocese of Wheeling-Charleston, West Virginia, died on May 7 at 82 years old. The Wheeling-Charleston Diocese said in a statement that Bransfield “passed away peacefully.” It urged the faithful to pray for his family and friends. “As it is the tradition in our Church to pray for the dead as well as for the living, we pray for the repose of his soul, asking God’s mercy upon him,” the diocese said. A native of Philadelphia, Bransfield was ordained in that archdiocese in 1971. He served as the first rector at the National Shrine of the Immaculate Conception in Washington, D.C., after it was named a basilica in 1990. Pope John Paul II appointed him to lead Wheeling-Charleston in 2004. He served there until 2018 when he reached the customary retirement age of 75.After Bransfield retired, Pope Francis ordered Baltimore Archbishop William Lori to investigate claims that Bransfield had engaged in sexual harassment of adults. The investigation ultimately uncovered a wide-ranging series of scandals, including a “consistent pattern” of inappropriate sexual behavior. Bransfield bestowed financial gifts on several bishops, Lori said, adding he received $7,500 worth of gifts from Bransfield and subsequently returned the funds.The inquiry also found instances of financial mismanagement and impropriety, including what were reportedly huge amounts of money spent on alcohol and millions of dollars spent on a home renovation. The bishop “adopted an extravagant and lavish lifestyle that was in stark contrast to the faithful he served and was for his own personal benefit,” the report found. Pope Francis subsequently banned Bransfield from participating in public celebration of the Mass, while Bransfieldʼs successor, Bishop Mark Brennan, ordered him to pay nearly $800,000 in restitution to the diocese.Brennan also barred Bransfield from being buried in the diocesan cemetery. The diocese said on May 7 that his funeral and burial would “not take place in West Virginia.”

unitedyam

An archdiocesan investigation in 2018 claimed Bishop Michael Bransfield engaged in multiple instances of sexual harassment and financial malfeasance of diocesan funds.

Read More
Fidelity, enthusiasm, and faith: Pope Leo XIV welcomes Swiss Guard recruits #Catholic Recruits of the Pontifical Swiss Guard took their oath of allegiance to Pope Leo XIV, solemnly pledging to serve and protect him.The ceremony took place May 6 in the Paul VI Audience Hall at the Vatican in the presence of the pontiff, members of the Holy See Diplomatic Corps, and the family and friends of the 28 recruits.At the high point of the ceremony, in a gesture laden with tradition, each recruit held the banner of the Pontifical Swiss Guard with his left hand, raised three fingers with his right, and recited the oath swearing to protect the pope, even at the cost of his life. Each recruit holds the banner of the Pontifical Swiss Guard with his left hand, raises three fingers with his right, and recites the oath swearing to protect the pope, even at the cost of his life, on May 6, 2026. | Credit: Vatican Media This gesture, more than just an oath of allegiance, also commemorates the 147 Swiss Guards who died defending Pope Clement VII during the Sack of Rome on May 6, 1527.In his address after the ceremony, Leo thanked the recruits, describing their future service as a “commitment of fidelity, inspired by youthful enthusiasm and grounded in faith in God and love for the Church.”On Thursday, the pope held a private audience with the new Swiss Guards and their families. Leo took this occasion to remind them of the beauty of their calling and described them as servants of Christ, called not only to serve the Holy See but also those most in need. Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media “More than soldiers, you are servants who, in the image of Christ, go out to meet those who need your help: not only members of the Curia or officials visiting the Vatican but also pilgrims and tourists,” the pope said. “Always remember these words of Jesus: ‘Whatever you did for one of the least of these, my brothers, you did for me’ (Mt 25:40).” Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media
Read More

Fidelity, enthusiasm, and faith: Pope Leo XIV welcomes Swiss Guard recruits #Catholic Recruits of the Pontifical Swiss Guard took their oath of allegiance to Pope Leo XIV, solemnly pledging to serve and protect him.The ceremony took place May 6 in the Paul VI Audience Hall at the Vatican in the presence of the pontiff, members of the Holy See Diplomatic Corps, and the family and friends of the 28 recruits.At the high point of the ceremony, in a gesture laden with tradition, each recruit held the banner of the Pontifical Swiss Guard with his left hand, raised three fingers with his right, and recited the oath swearing to protect the pope, even at the cost of his life. Each recruit holds the banner of the Pontifical Swiss Guard with his left hand, raises three fingers with his right, and recites the oath swearing to protect the pope, even at the cost of his life, on May 6, 2026. | Credit: Vatican Media This gesture, more than just an oath of allegiance, also commemorates the 147 Swiss Guards who died defending Pope Clement VII during the Sack of Rome on May 6, 1527.In his address after the ceremony, Leo thanked the recruits, describing their future service as a “commitment of fidelity, inspired by youthful enthusiasm and grounded in faith in God and love for the Church.”On Thursday, the pope held a private audience with the new Swiss Guards and their families. Leo took this occasion to remind them of the beauty of their calling and described them as servants of Christ, called not only to serve the Holy See but also those most in need. Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media “More than soldiers, you are servants who, in the image of Christ, go out to meet those who need your help: not only members of the Curia or officials visiting the Vatican but also pilgrims and tourists,” the pope said. “Always remember these words of Jesus: ‘Whatever you did for one of the least of these, my brothers, you did for me’ (Mt 25:40).” Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media

unitedyam

Twenty-eight Swiss Guards were sworn in Wednesday at the Vatican.

Read More
Answering call to serve the poor: Papal Foundation announces more than million in grants #Catholic The Papal Foundation this week announced a record-setting million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than 0 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of ,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved million, including ,502,765 in current grants and an additional million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.” Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.
Read More

Answering call to serve the poor: Papal Foundation announces more than $15 million in grants #Catholic The Papal Foundation this week announced a record-setting $15 million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than $270 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of $90,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved $15 million, including $12,502,765 in current grants and an additional $3 million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.” Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

unitedyam

The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, monasteries, orphanages, and medical clinics in numerous countries.

Read More
Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

The October meeting in Rome will bring together presidents of bishops’ conferences from around the world to seek a response to what the pope considers a crucial issue for the Church and society.

Read More
Here are the patron saints of World Youth Day Seoul 2027 #Catholic The Local Organizing Committee for World Youth Day Seoul 2027 has officially announced the patron saints who will spiritually accompany the next major international gathering of young Catholics, which will take place in the South Korean capital Aug. 3–8, 2027.According to a statement from organizers, the five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita; and St. Carlo Acutis.St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.As is customary for each World Youth Day, the patron saints are presented as models and guides of faith for young people through the witness of their lives and spirituality. For WYD Seoul 2027, the choices were made in light of the event’s major spiritual themes: truth, love, and peace.The selection process began at the end of 2024 and included a nationwide survey of young people, youth ministry leaders, and formators. Following that consultation, the Local Organizing Committee reviewed the candidates and made the final selection.After the announcement, a group of young volunteers spent two months studying the lives and spirituality of the five patron saints. Through prayer, dialogue, and shared reflection, they prepared a special prayer and a representative symbol for each saint to express the particular witness they offer to new generations.Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, the Family, and Life, emphasized the importance of the selection, saying the patron saints “play a fundamental role in the preparation of each World Youth Day.” He said these models of holiness invite young people to reflect on God’s call and encourage them to respond with generosity and courage in following Christ.“May the witness of these patron saints inspire young people throughout the world, especially in contexts marked by difficulty and persecution,” Farrell said.Archbishop Peter Soon-taick Chung of Seoul, president of the Local Organizing Committee, noted that the chosen saints represent different continents and generations.“Each one of them offers a concrete path for living the faith amid the realities that young people face today,” Chung said, expressing his hope that participants will form a deep spiritual bond with the saints during the journey of preparation for WYD.The Local Organizing Committee will continue presenting the lives and spirituality of the patron saints through the official WYD Seoul 2027 website and social media channels, while also developing new content and formation programs.Along with the announcement, the committee also launched an interactive section titled “Meet Your Patron Saint!” Inspired by personality tests and digital quizzes, the feature asks young people a series of questions to help them discover which of the five saints most closely resembles their own personality. The goal is to help young people encounter the saints not only as historical figures but also as companions who can illuminate the questions and hopes of today.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Here are the patron saints of World Youth Day Seoul 2027 #Catholic The Local Organizing Committee for World Youth Day Seoul 2027 has officially announced the patron saints who will spiritually accompany the next major international gathering of young Catholics, which will take place in the South Korean capital Aug. 3–8, 2027.According to a statement from organizers, the five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita; and St. Carlo Acutis.St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.As is customary for each World Youth Day, the patron saints are presented as models and guides of faith for young people through the witness of their lives and spirituality. For WYD Seoul 2027, the choices were made in light of the event’s major spiritual themes: truth, love, and peace.The selection process began at the end of 2024 and included a nationwide survey of young people, youth ministry leaders, and formators. Following that consultation, the Local Organizing Committee reviewed the candidates and made the final selection.After the announcement, a group of young volunteers spent two months studying the lives and spirituality of the five patron saints. Through prayer, dialogue, and shared reflection, they prepared a special prayer and a representative symbol for each saint to express the particular witness they offer to new generations.Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, the Family, and Life, emphasized the importance of the selection, saying the patron saints “play a fundamental role in the preparation of each World Youth Day.” He said these models of holiness invite young people to reflect on God’s call and encourage them to respond with generosity and courage in following Christ.“May the witness of these patron saints inspire young people throughout the world, especially in contexts marked by difficulty and persecution,” Farrell said.Archbishop Peter Soon-taick Chung of Seoul, president of the Local Organizing Committee, noted that the chosen saints represent different continents and generations.“Each one of them offers a concrete path for living the faith amid the realities that young people face today,” Chung said, expressing his hope that participants will form a deep spiritual bond with the saints during the journey of preparation for WYD.The Local Organizing Committee will continue presenting the lives and spirituality of the patron saints through the official WYD Seoul 2027 website and social media channels, while also developing new content and formation programs.Along with the announcement, the committee also launched an interactive section titled “Meet Your Patron Saint!” Inspired by personality tests and digital quizzes, the feature asks young people a series of questions to help them discover which of the five saints most closely resembles their own personality. The goal is to help young people encounter the saints not only as historical figures but also as companions who can illuminate the questions and hopes of today.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

The five saints chosen for the international youth gathering reflect the event’s spiritual themes of truth, love, and peace.

Read More
U.S. bishops say violence ‘never the answer’ after shooting at White House press dinner #Catholic U.S. bishops said violence is never the answer after a shooter breached the hotel hosting the White House Correspondents’ Association dinner in Washington, D.C. and injured a Secret Service agent on April 25.Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, said in a statement, “We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”Attendees heard gunshots shortly after the White House Correspondents' Dinner began at the Washington Hilton hotel. President Donald Trump, first lady Melania Trump, Vice President JD Vance and several cabinet members were evacuated by federal agents.  Trump said in a press conference at the White House following the shooting that a lone suspect was taken into police custody and one federal agent was hospitalized after being hit in his bulletproof vest.Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence requires attention.Bonnar said in a statement, “The United States is built on freedom and respect for all. There is no room for violence that endangers the life of any human being. Moreover, the issue of gun violence must be addressed. Violence is never the answer. We all must look deeper into the human heart to build each other up rather than tear each other down. We pray for peace in moments of disagreement and discord. As we celebrate our 250th birthday may we live as a nation under God with liberty and justice for all.”Bonnar also offered a prayer of protection. We all must look deeper into the human heart to build each other up rather than tear each other down. Bishop David BonnarDiocese of Youngstown, Ohio Since 2025, the United States has seen a marked escalation in political violence, including assassination attempts and lethal attacks linked to ideological extremism, threats against elected officials, and armed incidents surrounding political events. High‑profile political actor Charlie Kirk, a conservative commentator, was assassinated in Utah in September 2025. In Minnesota, Rep. Melissa Hortman, the top Democratic leader of the state House of Representatives, was assassinated in her home in June 2025, and her husband was killed in the same attack. Hortman, who had served as Minnesota House speaker, was a Roman Catholic catechist.Bishop Robert Barron of Winona-Rochester, Minnesota, posted on X on April 26, “Iʼm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politicianʼs ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.”
Read More

U.S. bishops say violence ‘never the answer’ after shooting at White House press dinner #Catholic U.S. bishops said violence is never the answer after a shooter breached the hotel hosting the White House Correspondents’ Association dinner in Washington, D.C. and injured a Secret Service agent on April 25.Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, said in a statement, “We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”Attendees heard gunshots shortly after the White House Correspondents' Dinner began at the Washington Hilton hotel. President Donald Trump, first lady Melania Trump, Vice President JD Vance and several cabinet members were evacuated by federal agents.  Trump said in a press conference at the White House following the shooting that a lone suspect was taken into police custody and one federal agent was hospitalized after being hit in his bulletproof vest.Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence requires attention.Bonnar said in a statement, “The United States is built on freedom and respect for all. There is no room for violence that endangers the life of any human being. Moreover, the issue of gun violence must be addressed. Violence is never the answer. We all must look deeper into the human heart to build each other up rather than tear each other down. We pray for peace in moments of disagreement and discord. As we celebrate our 250th birthday may we live as a nation under God with liberty and justice for all.”Bonnar also offered a prayer of protection. We all must look deeper into the human heart to build each other up rather than tear each other down. Bishop David BonnarDiocese of Youngstown, Ohio Since 2025, the United States has seen a marked escalation in political violence, including assassination attempts and lethal attacks linked to ideological extremism, threats against elected officials, and armed incidents surrounding political events. High‑profile political actor Charlie Kirk, a conservative commentator, was assassinated in Utah in September 2025. In Minnesota, Rep. Melissa Hortman, the top Democratic leader of the state House of Representatives, was assassinated in her home in June 2025, and her husband was killed in the same attack. Hortman, who had served as Minnesota House speaker, was a Roman Catholic catechist.Bishop Robert Barron of Winona-Rochester, Minnesota, posted on X on April 26, “Iʼm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politicianʼs ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.”

unitedyam

Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, condemned violence, and Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence must be addressed.

Read More
Pope Leo XIV appoints new bishop of London, Ontario #Catholic Pope Leo XIV has appointed Daniel J. Miehm as the new bishop of the Diocese of London, Ontario, Canada. Until now, the prelate served as the bishop of Peterborough, Ontario.The prelate succeeds Bishop Peter Fabbro in leading the Diocese of London. Fabbro’s resignation was accepted upon reaching the age of 75, the mandatory retirement age for bishops.After expressing his gratitude for the trust placed in him by the Holy Father for the new role, Miehm stated: “In this Easter season, as the Church celebrates the resurrection of Christ, we are invited to deep faith, trust in God, and hope in the promise of new life. It is in such a spirit that I embrace this new chapter in my continued service to the Church.”“I ask your prayers for me, for all those I have served in Peterborough and for those whom I will meet and serve in my episcopal ministry in the Diocese of London,” the prelate added in a statement from the Diocese of London.Fabbro, who served at the helm of the London Diocese for 24 years, said that Miehm “is a strong, compassionate leader with outstanding pastoral instincts and the wisdom to guide our diocese into the future. Under his episcopal leadership, the Diocese of London will be in very capable hands.”Miehm will be installed as the new bishop of London on June 29, the solemnity of Sts. Peter and Paul, at St. Peter’s Cathedral Basilica in London.Who is the new bishop of London?Miehm was born on Aug. 27, 1960, in Kitchener, Ontario. He studied philosophy at St. Jeromeʼs University in Waterloo, Ontario, and theology at St. Augustineʼs Seminary in Toronto. He earned a licentiate in canon law from the Pontifical University of St. Thomas in Rome, according to the Vatican Press Office.He was ordained a priest on May 6, 1989, for the Diocese of Hamilton, Ontario.He has held the following positions, among others: vicar of the Cathedral of Christ the King; defender of the bond at the ecclesiastical tribunal of Hamilton; pastor of Our Lady of Lourdes in Hamilton (1998–2004) and of St. Ann in Ancaster (2004–2012); and pastor of St. Benedict in Milton, as well as spiritual assistant to the St. Thomas More Lawyers' Guild (2012).He was appointed auxiliary bishop of Hamilton on Feb. 20, 2013, receiving episcopal consecration on May 7 of that year. On March 10, 2017, he was appointed bishop of Peterborough, where he served until now.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Pope Leo XIV appoints new bishop of London, Ontario #Catholic Pope Leo XIV has appointed Daniel J. Miehm as the new bishop of the Diocese of London, Ontario, Canada. Until now, the prelate served as the bishop of Peterborough, Ontario.The prelate succeeds Bishop Peter Fabbro in leading the Diocese of London. Fabbro’s resignation was accepted upon reaching the age of 75, the mandatory retirement age for bishops.After expressing his gratitude for the trust placed in him by the Holy Father for the new role, Miehm stated: “In this Easter season, as the Church celebrates the resurrection of Christ, we are invited to deep faith, trust in God, and hope in the promise of new life. It is in such a spirit that I embrace this new chapter in my continued service to the Church.”“I ask your prayers for me, for all those I have served in Peterborough and for those whom I will meet and serve in my episcopal ministry in the Diocese of London,” the prelate added in a statement from the Diocese of London.Fabbro, who served at the helm of the London Diocese for 24 years, said that Miehm “is a strong, compassionate leader with outstanding pastoral instincts and the wisdom to guide our diocese into the future. Under his episcopal leadership, the Diocese of London will be in very capable hands.”Miehm will be installed as the new bishop of London on June 29, the solemnity of Sts. Peter and Paul, at St. Peter’s Cathedral Basilica in London.Who is the new bishop of London?Miehm was born on Aug. 27, 1960, in Kitchener, Ontario. He studied philosophy at St. Jeromeʼs University in Waterloo, Ontario, and theology at St. Augustineʼs Seminary in Toronto. He earned a licentiate in canon law from the Pontifical University of St. Thomas in Rome, according to the Vatican Press Office.He was ordained a priest on May 6, 1989, for the Diocese of Hamilton, Ontario.He has held the following positions, among others: vicar of the Cathedral of Christ the King; defender of the bond at the ecclesiastical tribunal of Hamilton; pastor of Our Lady of Lourdes in Hamilton (1998–2004) and of St. Ann in Ancaster (2004–2012); and pastor of St. Benedict in Milton, as well as spiritual assistant to the St. Thomas More Lawyers' Guild (2012).He was appointed auxiliary bishop of Hamilton on Feb. 20, 2013, receiving episcopal consecration on May 7 of that year. On March 10, 2017, he was appointed bishop of Peterborough, where he served until now.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

With the retirement of Bishop Peter Fabbro, Bishop Daniel J. Miehm of the Diocese of Peterborough has been appointed the new bishop of London, Ontario, Canada. He will be installed on June 29.

Read More
Christ is not ‘a guru or a good luck charm,’ pope says at Mass in Angola #Catholic SAURIMO, Angola — Pope Leo XIV warned at Mass in Saurimo, Angola, on Monday of making God into an idol that is sought only when advantageous — “when genuine faith is replaced with superstitious practices.”“There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm,” the pope said on April 20, referring to how the crowds in the Gospel reading reacted after Jesus performed the miracle of the loaves and the fishes.“They were not seeking a teacher whom they love but a leader to applaud for their own advantage,” he said.Joyful faith in Saurimo Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media From the start of his arrival in Sub-Saharan Africa — first in Cameroon and then in Angola — Pope Leo has been welcomed by the warmth of the faithful. In Saurimo, a city in northeastern Angola, the atmosphere greeting the pope on Monday was marked by joyful faith. Everyone welcomed the successor of Peter with songs, dances, and applause.Despite the intense heat, upon reaching the esplanade before Mass, Leo XIV greeted the roughly 60,000 faithful of all ages — who had come from across the region and neighboring dioceses — by making a circuit in the popemobile.“This is the first time a pope has gone beyond Angola’s coastal belt and come — using Pope Francis’ language — to the peripheries,“ the director of the communications office of the Archdiocese of Saurimo said. ”This is a region rich in diamonds, but there is also great poverty, and he comes here to show our reality. For us, having the Holy Father in our region is a great joy.”“This is a unique and unforgettable moment in my life and in the lives of the many pilgrims here today,” Filomena Vunda, who works in the pastoral secretariat of the Archdiocese of Malanje, told ACI Africa, the sister service of EWTN News in Africa, at the Mass.Vunda encouraged non-Catholics in Angola to “keep in mind our African word ‘Ubuntu’: The happiness of others depends on me; my happiness depends solely on the happiness of others.”Ubuntu is an African philosophy about human interconnectedness. It can be translated as “I am because we are.”‘Disciples of Christ’In his homily at Mass, concelebrated by Angolan bishops, Pope Leo said: “In every part of the world, the Church lives as a people who walk as disciples of Christ, our brother and redeemer.”"He, the Risen One, illumines for us the path to the Father and with the strength of the Spirit he sanctifies us so that we may transform our way of life in conformity with his love," the pope said. "This is the good news, the Gospel that courses through our veins like blood, sustaining us on the journey. A journey that has brought me here with you today!” Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media Commenting on the Gospel of the day, Leo reflected: “Indeed, when the Son of God became man, he performed striking miracles in order to manifest the will of the Father: He made light shine in the darkness by giving sight to the blind, he gave a voice to the oppressed by loosening the tongues of the mute, he slaked our thirst for justice by multiplying bread for the poor and weak. Anyone who heard about these works set out in search of Jesus. At the same time, the Lord looks into our heart and asks us whether we seek him out of gratitude or for our own self-interest, with calculation or with love.”“The Lord himself says,” the pope continued, “‘you are looking for me, not because you saw signs, but because you ate your fill of the loaves’ (Jn 6:26). His words reveal the designs of those who do not want to encounter a person but want to consume things. The crowd sees Jesus as means to an end, a provider of services. If he had not given them something to eat, his actions and teachings would not have interested them.”“This happens,” Leo XIV explained, “when genuine faith is replaced with superstitious practices, in which God becomes an idol that is sought only when it is advantageous to us and only for as long as it is. Even the most beautiful gifts of the Lord, which are always for the care of his people, become a pretext, a prize or a bargaining chip, and are misinterpreted by those who receive them.”“How different is Jesus’ attitude toward us,” the pontiff continued. “Yet, he does not reject this insincere search, but encourages its conversion ... Christ calls us to freedom: He does not want servants or clients, rather he seeks brothers and sisters to whom he can totally dedicate himself.”“Therefore,” Leo XIV said, “the admonition that the Lord directs to the crowd is transformed into an invitation: ‘Do not work for the food that perishes, but for the food that endures for eternal life’ (Jn 6:27)."“His gift sheds light on our current situation,” the pope went on. “We can see today how the hope of many people is frustrated by violence, exploited by the powerful, and defrauded by the rich. Consequently, when injustice corrupts hearts, the bread of all becomes the possession of a few."“In the face of these evils, Christ hears the cry of the people and renews our history by lifting us up from every fall, comforting us in every suffering, and encouraging us in our mission," he said. Crowds of people brave the heat and sun to attend Mass with Pope Leo XIV in Saurimo, Angola, on April 20, 2026. | Credit: Raúl Kangombe Sapiti/ACI Africa “All this,” the pope exhorted, “means that, in light of our discipleship, the ecclesial journey is a ‘synod of resurrection and hope,’ as St. John Paul II affirmed in his apostolic exhortation Ecclesia in Africa. Let us proceed in this wise direction! Christ himself guides and strengthens our journey, a journey that we want to learn to live more and more as it should be, that is, in a synodal manner.”The pope concluded by recalling the importance of the martyrs and saints, whose witness “encourages us and pushes us onto a path of hope, reconciliation, and peace, along which the gift of God becomes the responsibility of the head of the household, in the Christian community, in civil society.”"The vitality of the vocations that you experience [in Angola]," he said, "is a sign that you are responding to the Lord’s gift, which is always abundant for those who welcome it with pure hearts.”ACI Africa reporter Raúl Kangombe Sapiti contributed to this report.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Christ is not ‘a guru or a good luck charm,’ pope says at Mass in Angola #Catholic SAURIMO, Angola — Pope Leo XIV warned at Mass in Saurimo, Angola, on Monday of making God into an idol that is sought only when advantageous — “when genuine faith is replaced with superstitious practices.”“There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm,” the pope said on April 20, referring to how the crowds in the Gospel reading reacted after Jesus performed the miracle of the loaves and the fishes.“They were not seeking a teacher whom they love but a leader to applaud for their own advantage,” he said.Joyful faith in Saurimo Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media From the start of his arrival in Sub-Saharan Africa — first in Cameroon and then in Angola — Pope Leo has been welcomed by the warmth of the faithful. In Saurimo, a city in northeastern Angola, the atmosphere greeting the pope on Monday was marked by joyful faith. Everyone welcomed the successor of Peter with songs, dances, and applause.Despite the intense heat, upon reaching the esplanade before Mass, Leo XIV greeted the roughly 60,000 faithful of all ages — who had come from across the region and neighboring dioceses — by making a circuit in the popemobile.“This is the first time a pope has gone beyond Angola’s coastal belt and come — using Pope Francis’ language — to the peripheries,“ the director of the communications office of the Archdiocese of Saurimo said. ”This is a region rich in diamonds, but there is also great poverty, and he comes here to show our reality. For us, having the Holy Father in our region is a great joy.”“This is a unique and unforgettable moment in my life and in the lives of the many pilgrims here today,” Filomena Vunda, who works in the pastoral secretariat of the Archdiocese of Malanje, told ACI Africa, the sister service of EWTN News in Africa, at the Mass.Vunda encouraged non-Catholics in Angola to “keep in mind our African word ‘Ubuntu’: The happiness of others depends on me; my happiness depends solely on the happiness of others.”Ubuntu is an African philosophy about human interconnectedness. It can be translated as “I am because we are.”‘Disciples of Christ’In his homily at Mass, concelebrated by Angolan bishops, Pope Leo said: “In every part of the world, the Church lives as a people who walk as disciples of Christ, our brother and redeemer.”"He, the Risen One, illumines for us the path to the Father and with the strength of the Spirit he sanctifies us so that we may transform our way of life in conformity with his love," the pope said. "This is the good news, the Gospel that courses through our veins like blood, sustaining us on the journey. A journey that has brought me here with you today!” Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media Commenting on the Gospel of the day, Leo reflected: “Indeed, when the Son of God became man, he performed striking miracles in order to manifest the will of the Father: He made light shine in the darkness by giving sight to the blind, he gave a voice to the oppressed by loosening the tongues of the mute, he slaked our thirst for justice by multiplying bread for the poor and weak. Anyone who heard about these works set out in search of Jesus. At the same time, the Lord looks into our heart and asks us whether we seek him out of gratitude or for our own self-interest, with calculation or with love.”“The Lord himself says,” the pope continued, “‘you are looking for me, not because you saw signs, but because you ate your fill of the loaves’ (Jn 6:26). His words reveal the designs of those who do not want to encounter a person but want to consume things. The crowd sees Jesus as means to an end, a provider of services. If he had not given them something to eat, his actions and teachings would not have interested them.”“This happens,” Leo XIV explained, “when genuine faith is replaced with superstitious practices, in which God becomes an idol that is sought only when it is advantageous to us and only for as long as it is. Even the most beautiful gifts of the Lord, which are always for the care of his people, become a pretext, a prize or a bargaining chip, and are misinterpreted by those who receive them.”“How different is Jesus’ attitude toward us,” the pontiff continued. “Yet, he does not reject this insincere search, but encourages its conversion … Christ calls us to freedom: He does not want servants or clients, rather he seeks brothers and sisters to whom he can totally dedicate himself.”“Therefore,” Leo XIV said, “the admonition that the Lord directs to the crowd is transformed into an invitation: ‘Do not work for the food that perishes, but for the food that endures for eternal life’ (Jn 6:27)."“His gift sheds light on our current situation,” the pope went on. “We can see today how the hope of many people is frustrated by violence, exploited by the powerful, and defrauded by the rich. Consequently, when injustice corrupts hearts, the bread of all becomes the possession of a few."“In the face of these evils, Christ hears the cry of the people and renews our history by lifting us up from every fall, comforting us in every suffering, and encouraging us in our mission," he said. Crowds of people brave the heat and sun to attend Mass with Pope Leo XIV in Saurimo, Angola, on April 20, 2026. | Credit: Raúl Kangombe Sapiti/ACI Africa “All this,” the pope exhorted, “means that, in light of our discipleship, the ecclesial journey is a ‘synod of resurrection and hope,’ as St. John Paul II affirmed in his apostolic exhortation Ecclesia in Africa. Let us proceed in this wise direction! Christ himself guides and strengthens our journey, a journey that we want to learn to live more and more as it should be, that is, in a synodal manner.”The pope concluded by recalling the importance of the martyrs and saints, whose witness “encourages us and pushes us onto a path of hope, reconciliation, and peace, along which the gift of God becomes the responsibility of the head of the household, in the Christian community, in civil society.”"The vitality of the vocations that you experience [in Angola]," he said, "is a sign that you are responding to the Lord’s gift, which is always abundant for those who welcome it with pure hearts.”ACI Africa reporter Raúl Kangombe Sapiti contributed to this report.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

After praying at the Cathedral of Our Lady of the Assumption in Saurimo, Pope Leo XIV proceeded to the site of the Mass, attended by an estimated 60,000 people.

Read More
National Infertility Awareness Week: 4 Catholic ministries walking with couples #Catholic According to the World Health Organization, about 1 in 6 people globally experience infertility in their lifetime. In the United States, 1 in 8 couples deal with infertility.This year, National Infertility Awareness Week (NIAW) runs from April 19–25. Established in 1989 by RESOLVE: The National Infertility Association, NIAW is an annual initiative held each April that raises public awareness, promotes policy change — especially regarding insurance coverage — and fosters open conversations to support those struggling to build their families.RESOLVE: The National Infertility Association was founded in 1974 as a nonprofit dedicated to supporting individuals and couples facing infertility through education, advocacy, and community support.The Catholic Church offers couples struggling with infertility a wide range of resources that aim to address the root of the issue in a holistic manner and in a way that aligns with Church teaching.Here are four Catholic ministries that work with couples carrying the cross of infertility:Springs in the DesertSprings in the Desert is a Catholic infertility ministry founded in 2019 by Kimberly Henkel and Ann Koshute after they recognized how isolating infertility can be and how little pastoral support existed within the Church. The ministry exists to accompany women and couples spiritually and emotionally, helping them encounter God’s love and discover a broader understanding of fruitfulness beyond biological parenthood. Rooted deeply in Catholic teaching on marriage, human dignity, and reproductive ethics, it also works to educate clergy and lay leaders about the unique grief and needs associated with infertility.The ministry offers a wide range of resources, including retreats, small groups, blog reflections, a podcast, and virtual and in-person events designed to foster community and healing.For this year’s National Infertility Awareness Week, Springs in the Desert has partnered with Ascension to launch two free spiritual resources designed specifically for couples experiencing this hardship. They are a 15-part “Scripture and Saints” audio series featuring biblical figures such as Sarah and Abraham, Ruth and Naomi, Hannah and Elkanah, St. Joseph, Elizabeth and Zechariah, the woman with the hemorrhage, and St. Paul who connect the listener to the lived experience of infertility, and a novena inviting couples to pray with titles of Our Lady such as Our Lady of Sorrows and Queen of Families in order to invoke the Blessed Mother during times of grief and loss.Both resources will be available beginning April 19 in the Ascension app.The Fruitful HollowThe Fruitful Hollow is an online Catholic infertility ministry founded in 2021 by Lauren Allen after her own experience of infertility inspired her to create a space rooted in Church teaching and authentic support. The ministry focuses on helping women and couples live out their vocation with purpose during infertility, emphasizing that fruitfulness is not limited to having children but can be lived out in many spiritual and relational ways. It aims to address the lack of conversation and resources within Catholic circles and to guide people toward holiness in the midst of suffering. Lauren Allen, the founder of the Catholic infertility ministry the Fruitful Hollow, with her husband. | Credit: Photo courtesy of Lauren Allen The ministry provides weekly blog reflections, a mentorship program titled “Sisters of Hannah,” and a wide range of downloadable resources that address grief, medical decisions, marriage, and spiritual growth. It also offers tools for prayer, education on ethical fertility treatments, and even a memorial space for those who have experienced loss.Lily of the ValleyLily of the Valley is a Catholic lay ministry founded in 2022 to support families facing infertility, pregnancy loss, and difficult prenatal or postnatal diagnoses. Rooted in Catholic teaching and devotion — especially to St. Gianna Molla — the ministry’s mission is to accompany those carrying the cross of early-life suffering with prayer, compassion, and spiritual solidarity.The ministry’s work focuses on providing both spiritual and community-based support, particularly through tangible and relational resources. One of its most distinctive offerings is personalized prayer care packages, which include sacramentals, prayer cards, and handwritten notes designed to bring comfort and encourage prayer during difficult times.In addition, Lily of the Valley offers online support groups, curated spiritual resources, and opportunities for prayer accompaniment, helping women and families feel less alone and more supported within a faith-filled community as they navigate infertility and related struggles.Elizabeth MinistryA parish-based Catholic outreach founded in 1991 in Wisconsin, Elizabeth Ministry is designed to support women and families during critical reproductive and family life experiences, including infertility, miscarriage, pregnancy, and adoption. The ministry is inspired by the Visitation of Mary to Elizabeth, emphasizing accompaniment, presence, and shared faith. Its mission is to affirm the dignity of life and provide emotional, spiritual, and practical care to women navigating difficult or unexpected journeys.The ministry operates primarily through local parish chapters, offering one-on-one mentoring, meal support, prayer networks, and companionship for women experiencing infertility or loss. It also provides training materials, spiritual reflections, and structured programs to help parishes build supportive communities.Elizabeth Ministry’s work is especially valuable for women seeking in-person, relational support within their local Catholic community rather than solely online resources.Several parishes and dioceses have their own programs for couples struggling with infertility. For example, the Archdiocese of Denver and the Diocese of Des Moines, Iowa, have a program called Behold Your Child, which offers spiritual and emotional support for those experiencing infertility and hosts memorial Masses for those who have lost a child due to miscarriage, stillbirth, or infant loss.
Read More

National Infertility Awareness Week: 4 Catholic ministries walking with couples #Catholic According to the World Health Organization, about 1 in 6 people globally experience infertility in their lifetime. In the United States, 1 in 8 couples deal with infertility.This year, National Infertility Awareness Week (NIAW) runs from April 19–25. Established in 1989 by RESOLVE: The National Infertility Association, NIAW is an annual initiative held each April that raises public awareness, promotes policy change — especially regarding insurance coverage — and fosters open conversations to support those struggling to build their families.RESOLVE: The National Infertility Association was founded in 1974 as a nonprofit dedicated to supporting individuals and couples facing infertility through education, advocacy, and community support.The Catholic Church offers couples struggling with infertility a wide range of resources that aim to address the root of the issue in a holistic manner and in a way that aligns with Church teaching.Here are four Catholic ministries that work with couples carrying the cross of infertility:Springs in the DesertSprings in the Desert is a Catholic infertility ministry founded in 2019 by Kimberly Henkel and Ann Koshute after they recognized how isolating infertility can be and how little pastoral support existed within the Church. The ministry exists to accompany women and couples spiritually and emotionally, helping them encounter God’s love and discover a broader understanding of fruitfulness beyond biological parenthood. Rooted deeply in Catholic teaching on marriage, human dignity, and reproductive ethics, it also works to educate clergy and lay leaders about the unique grief and needs associated with infertility.The ministry offers a wide range of resources, including retreats, small groups, blog reflections, a podcast, and virtual and in-person events designed to foster community and healing.For this year’s National Infertility Awareness Week, Springs in the Desert has partnered with Ascension to launch two free spiritual resources designed specifically for couples experiencing this hardship. They are a 15-part “Scripture and Saints” audio series featuring biblical figures such as Sarah and Abraham, Ruth and Naomi, Hannah and Elkanah, St. Joseph, Elizabeth and Zechariah, the woman with the hemorrhage, and St. Paul who connect the listener to the lived experience of infertility, and a novena inviting couples to pray with titles of Our Lady such as Our Lady of Sorrows and Queen of Families in order to invoke the Blessed Mother during times of grief and loss.Both resources will be available beginning April 19 in the Ascension app.The Fruitful HollowThe Fruitful Hollow is an online Catholic infertility ministry founded in 2021 by Lauren Allen after her own experience of infertility inspired her to create a space rooted in Church teaching and authentic support. The ministry focuses on helping women and couples live out their vocation with purpose during infertility, emphasizing that fruitfulness is not limited to having children but can be lived out in many spiritual and relational ways. It aims to address the lack of conversation and resources within Catholic circles and to guide people toward holiness in the midst of suffering. Lauren Allen, the founder of the Catholic infertility ministry the Fruitful Hollow, with her husband. | Credit: Photo courtesy of Lauren Allen The ministry provides weekly blog reflections, a mentorship program titled “Sisters of Hannah,” and a wide range of downloadable resources that address grief, medical decisions, marriage, and spiritual growth. It also offers tools for prayer, education on ethical fertility treatments, and even a memorial space for those who have experienced loss.Lily of the ValleyLily of the Valley is a Catholic lay ministry founded in 2022 to support families facing infertility, pregnancy loss, and difficult prenatal or postnatal diagnoses. Rooted in Catholic teaching and devotion — especially to St. Gianna Molla — the ministry’s mission is to accompany those carrying the cross of early-life suffering with prayer, compassion, and spiritual solidarity.The ministry’s work focuses on providing both spiritual and community-based support, particularly through tangible and relational resources. One of its most distinctive offerings is personalized prayer care packages, which include sacramentals, prayer cards, and handwritten notes designed to bring comfort and encourage prayer during difficult times.In addition, Lily of the Valley offers online support groups, curated spiritual resources, and opportunities for prayer accompaniment, helping women and families feel less alone and more supported within a faith-filled community as they navigate infertility and related struggles.Elizabeth MinistryA parish-based Catholic outreach founded in 1991 in Wisconsin, Elizabeth Ministry is designed to support women and families during critical reproductive and family life experiences, including infertility, miscarriage, pregnancy, and adoption. The ministry is inspired by the Visitation of Mary to Elizabeth, emphasizing accompaniment, presence, and shared faith. Its mission is to affirm the dignity of life and provide emotional, spiritual, and practical care to women navigating difficult or unexpected journeys.The ministry operates primarily through local parish chapters, offering one-on-one mentoring, meal support, prayer networks, and companionship for women experiencing infertility or loss. It also provides training materials, spiritual reflections, and structured programs to help parishes build supportive communities.Elizabeth Ministry’s work is especially valuable for women seeking in-person, relational support within their local Catholic community rather than solely online resources.Several parishes and dioceses have their own programs for couples struggling with infertility. For example, the Archdiocese of Denver and the Diocese of Des Moines, Iowa, have a program called Behold Your Child, which offers spiritual and emotional support for those experiencing infertility and hosts memorial Masses for those who have lost a child due to miscarriage, stillbirth, or infant loss.

unitedyam

In honor of National Infertility Awareness Week, here are four Catholic ministries helping couples carry the cross of infertility.

Read More
EWTN News explains: Why does the pope visit mosques on papal trips? #Catholic For more than a quarter-century, popes have periodically visited Islamic mosques as part of official voyages and papal visits. The tradition began with Pope John Paul II, who in 2001 became the first pope in history known to have entered a mosque when he visited the Great Mosque of Damascus in the capital of Syria. The subsequent Popes Benedict XVI, Francis, and Leo XIV have all paid visits to mosques to hold ecumenical dialogues and host diplomatic meetings. Yet the practice is not without some controversy. Indeed, Leo XIVʼs visit to the Great Mosque of Algiers on April 13 drew some backlash on social media by critics incredulous over the leader of the Catholic Church visiting a major Islamic holy site. (This was Leoʼs second visit to a mosque; he also visited the famed “Blue Mosque” in Istanbul in late 2025.) Pope Leo XIV stands with Rector Mohamed Mamoun Al Qasimi at the Great Mosque in Algiers, Monday, April 13, 2026. | Credit: Vatican Media So why do popes make visits to mosques, courting controversy and criticism for making a point to go to holy sites of another religion? ‘We can live together in peace’Pope Leo XIV himself addressed criticism directed toward him on April 15 on board the papal plane after leaving Algiers bound for Cameroon. “I think the visit to the mosque was significant [and showed] that although we have different beliefs, we have different ways of worshipping, we have different ways of living, we can [still] live together in peace,” the Holy Father said.  “I think that to promote that kind of image is something which the world needs to hear today,” he said, arguing that such visits show that “together we can continue to offer in our witness as we continue on this apostolic voyage.”Gabriel Said Reynolds, a theology professor at the University of Notre Dame who has written multiple works on the Quran and its relationship to Christianity, told EWTN News that interpreting papal visits to mosques should include an understanding of “the Churchʼs vision of God in the world.” “What is God’s relationship to the world? That’s been important to all of the recent popes,” he said.Reynolds pointed out that an Islamic mosque is “fundamentally different from a church.” “A Catholic church is a sort of temple in which God is present in the tabernacle — body, blood, soul, and divinity,” he said. “It’s a sacred space in the deepest sense of the word.”“What Muslims would say of a mosque is fundamentally different,” he said. “A mosque is for communal prayer, but the communal prayer that takes place in a mosque is no different than the ritual prayer that’s more often done at home.” He likened a mosque to a “gathering place” with just a few features that set it apart as a distinct site — such as a pulpit for occasional sermons and an alcove that denotes the direction of Mecca to which Muslims orient themselves during prayer. Reynolds said popes visit mosques in no small part as a “pastoral concern” for Christians living in majority-Muslim countries, such as Algeria. “Algerian society is thoroughly Islamic,” he said. “It’s not generally marked by notions of rights and responsibilities and citizenship in the same way the U.S. is. Cultivating positive relationships with Muslim leaders is absolutely essential for Christians.”Reynolds said the Churchʼs view about human dignity has “fundamental implications with its relationship toward non-Christians.” He pointed out, for instance, that the pope “could show up at an atheist convention and meet the people there and have dialogue with them.”“John 3:16 says God loves the world,” he said. “It’s not that God loves believers and doesn’t love the unbelievers. All people are children of God, according to Catholic teaching.”The declaration Nostra Aetate, meanwhile — issued by the Second Vatican Council in 1965 to address Catholicismʼs relationship with non-Christians — affirmed that the Church “regards [Muslims] with esteem.”The document points out that although Muslims “do not acknowledge Jesus as God,” they still “adore the one God” and “revere [Jesus] as a prophet” while giving honor to the Virgin Mother as well. The Second Vatican Council acknowledged that “in the course of centuries not a few quarrels and hostilities have arisen” between Christians and Muslims, but the document “urge[d] all to forget the past and to work sincerely for mutual understanding.”It further called on religious adherents to “preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.”
Read More

EWTN News explains: Why does the pope visit mosques on papal trips? #Catholic For more than a quarter-century, popes have periodically visited Islamic mosques as part of official voyages and papal visits. The tradition began with Pope John Paul II, who in 2001 became the first pope in history known to have entered a mosque when he visited the Great Mosque of Damascus in the capital of Syria. The subsequent Popes Benedict XVI, Francis, and Leo XIV have all paid visits to mosques to hold ecumenical dialogues and host diplomatic meetings. Yet the practice is not without some controversy. Indeed, Leo XIVʼs visit to the Great Mosque of Algiers on April 13 drew some backlash on social media by critics incredulous over the leader of the Catholic Church visiting a major Islamic holy site. (This was Leoʼs second visit to a mosque; he also visited the famed “Blue Mosque” in Istanbul in late 2025.) Pope Leo XIV stands with Rector Mohamed Mamoun Al Qasimi at the Great Mosque in Algiers, Monday, April 13, 2026. | Credit: Vatican Media So why do popes make visits to mosques, courting controversy and criticism for making a point to go to holy sites of another religion? ‘We can live together in peace’Pope Leo XIV himself addressed criticism directed toward him on April 15 on board the papal plane after leaving Algiers bound for Cameroon. “I think the visit to the mosque was significant [and showed] that although we have different beliefs, we have different ways of worshipping, we have different ways of living, we can [still] live together in peace,” the Holy Father said.  “I think that to promote that kind of image is something which the world needs to hear today,” he said, arguing that such visits show that “together we can continue to offer in our witness as we continue on this apostolic voyage.”Gabriel Said Reynolds, a theology professor at the University of Notre Dame who has written multiple works on the Quran and its relationship to Christianity, told EWTN News that interpreting papal visits to mosques should include an understanding of “the Churchʼs vision of God in the world.” “What is God’s relationship to the world? That’s been important to all of the recent popes,” he said.Reynolds pointed out that an Islamic mosque is “fundamentally different from a church.” “A Catholic church is a sort of temple in which God is present in the tabernacle — body, blood, soul, and divinity,” he said. “It’s a sacred space in the deepest sense of the word.”“What Muslims would say of a mosque is fundamentally different,” he said. “A mosque is for communal prayer, but the communal prayer that takes place in a mosque is no different than the ritual prayer that’s more often done at home.” He likened a mosque to a “gathering place” with just a few features that set it apart as a distinct site — such as a pulpit for occasional sermons and an alcove that denotes the direction of Mecca to which Muslims orient themselves during prayer. Reynolds said popes visit mosques in no small part as a “pastoral concern” for Christians living in majority-Muslim countries, such as Algeria. “Algerian society is thoroughly Islamic,” he said. “It’s not generally marked by notions of rights and responsibilities and citizenship in the same way the U.S. is. Cultivating positive relationships with Muslim leaders is absolutely essential for Christians.”Reynolds said the Churchʼs view about human dignity has “fundamental implications with its relationship toward non-Christians.” He pointed out, for instance, that the pope “could show up at an atheist convention and meet the people there and have dialogue with them.”“John 3:16 says God loves the world,” he said. “It’s not that God loves believers and doesn’t love the unbelievers. All people are children of God, according to Catholic teaching.”The declaration Nostra Aetate, meanwhile — issued by the Second Vatican Council in 1965 to address Catholicismʼs relationship with non-Christians — affirmed that the Church “regards [Muslims] with esteem.”The document points out that although Muslims “do not acknowledge Jesus as God,” they still “adore the one God” and “revere [Jesus] as a prophet” while giving honor to the Virgin Mother as well. The Second Vatican Council acknowledged that “in the course of centuries not a few quarrels and hostilities have arisen” between Christians and Muslims, but the document “urge[d] all to forget the past and to work sincerely for mutual understanding.”It further called on religious adherents to “preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.”

unitedyam

Why do popes make visits to Islamic mosques, courting controversy and criticism by taking part in events at holy sites of another religion?

Read More
Pope Leo XIV in Algeria: Where there is conflict the Church brings reconciliation #Catholic ANNABA, Algeria — Pope Leo XIV concluded his visit to the land of St. Augustine by celebrating Mass at the Basilica of St. Augustine in Annaba, where he said the Church is continually reborn when it brings hope to the despairing, dignity to the poor, and reconciliation where there is conflict.The basilica, dedicated to the bishop of ancient Hippo, was built between 1881 and 1907 at the initiative of Algiers Archbishop Charles-Martial-Allemand Lavigerie and was elevated to the rank of minor basilica on April 24, 1914, by Pope Pius X. Restoration work was completed in 2013, with support that included a personal donation from Pope Benedict XVI.In his homily, the pope reflected on the Gospel account of Jesus’ nighttime encounter with Nicodemus, presenting it as a summons to renewal for the whole Church and especially for Algeria’s Christian community.“Today we listen to the Gospel, the good news for all time, in this basilica in Annaba dedicated to St. Augustine, bishop of the ancient city of Hippo,” the pope said. “Over the centuries, the names of the places that welcome us have changed, but the saints continue to serve as our patrons and faithful witnesses of a connection to the land that comes from heaven.”Leo said Jesus’ words to Nicodemus — “You must be born from above” — are not a burden but an invitation to freedom and new life in God.“Such is the invitation for every man and woman who seeks salvation!” he said. “Jesus’ invitation gives rise to the mission of the whole Church, and consequently to the Christian community in Algeria: to be born again from above, that is, from God. In this perspective, faith overcomes earthly hardships and the Lord’s grace makes the desert blossom.”The pope acknowledged that Christ’s command can sound impossible at first but said it reveals God’s power to renew human life.“On the contrary, the obligation expressed by Jesus is a gift of freedom for us, because it reveals an unexpected possibility: We can be born anew from above thanks to God,” Leo said. “We should do so, then, according to his loving will, which desires to renew humanity by calling us to a communion of life that begins with faith. While Christ invites us to renew our lives completely, he also gives us the strength to do so.”He then asked whether life can truly begin again and answered with hope rooted in the cross and Resurrection.“Yes! The Lord’s response, so full of love, fills our hearts with hope,” the pope said. “No matter how weighed down we are by pain or sin: The crucified One carries all these burdens with us and for us. No matter how discouraged we are by our own weaknesses: It is precisely then that God manifests his strength, the God who has raised Christ from the dead in order to give life to the world.”“Each one of us can experience the freedom of new life that comes from faith in the Redeemer,” he added. “Once again, St. Augustine offers us an example of this: We revere him for his conversion even more than for his wisdom.”Turning to the Acts of the Apostles, Leo said the life of the early Church remains the model for genuine ecclesial reform.“Even today, we must embrace this apostolic rule and put it into practice, meditating on it as an authentic criterion for ecclesial reform: a reform that must begin in the heart, if it is to be genuine, and must encompass everyone if it is to be effective,” he said.The pope said the first Christian community was not founded on a merely human agreement but on communion in Christ.“The early Church, therefore, was not based on a social contract but rather on the harmony of faith, affections, ideas, and life decisions centered on the love of God who became man to save all the peoples of the earth,” he said.That unity, he said, must bear fruit in charity, especially amid poverty and oppression.“Therefore, in the face of poverty and oppression, the guiding principle above all for Christians is charity: Let us do to those around us, as we would have them do to us,” Leo said. “Inspired by this law, inscribed in our hearts by God, the Church is continually reborn, for where there is despair she kindles hope, where there is misery she brings dignity, and where there is conflict she brings reconciliation.”Addressing bishops and priests, the pope said pastors are called above all to bear witness to God without fear or compromise.“The primary task of pastors as ministers of the Gospel is therefore to bear witness to God before the world with one heart and one soul, not permitting our concerns to lead us astray through fear, nor trends to undermine us through compromise,” he said.“Together with you, brothers in the episcopate and the priesthood, let us constantly renew this mission for the sake of those entrusted to us, so that through her service, the whole Church may be a message of new life for those we encounter,” he added.In his closing appeal, Leo addressed Algeria’s Christians directly, praising their fidelity and urging them to continue witnessing to the Gospel in ordinary life.“Dearest Christians of Algeria, you remain a humble and faithful sign of Christ’s love in this land,” he said. “Bear witness to the Gospel through simple gestures, genuine relationships, and a dialogue lived out day by day: In this way, you bring flavor and light to the places where you live.”He also praised their perseverance through hardship and invoked the example of the martyrs and of St. Augustine.“Your history is one of generous hospitality and resilience in times of trial,” the pope said. “Here the martyrs prayed; here St. Augustine loved his flock, fervently seeking the truth and serving Christ with ardent faith. Be heirs to this tradition, bearing witness through fraternal charity to the freedom of those born from above as a hope of salvation for the world.”Several cardinals concelebrated the Mass with the pope, including Cardinal Jean-Paul Vesco, archbishop of Algiers; Cardinal Cristóbal López Romero, archbishop of Rabat; and curial cardinals Pietro Parolin, George Koovakad, Luis Antonio Tagle, Peter Turkson, and Robert Sarah. Also among the concelebrants were Archbishop Paul Gallagher and Father Joseph Farrell, prior general of the Augustinians.Before the Mass, the pope visited the Augustinian community house and later had lunch with his confreres.At the end of the celebration, Bishop Michel Jean-Paul Guillaud of Constantine offered words of thanks to the pope.“Holy Father, your visit to this place, a source of your Augustinian roots, was brief, but it was an encouragement for us,” Guillaud said. “First of all, it strengthened our Christian community in its faith and in its trust in the goodwill and respect of the Algerian people. We could not have welcomed you without the support and active collaboration of the authorities and the joyful hospitality of our Algerian brothers and sisters.”The exchange of gifts followed: The pope received a ceramic work made by an Algerian artist, and he in turn gave a chalice.Leo then offered brief words of thanks of his own.“This journey has been for me a particular gift of God’s providence, a gift that the Lord has wished to make to the whole Church,” the pope said. “And it seems to me that I can sum it up this way: God is love; he is the Father of all men and women. Let us return to God with humility…”He continued: “We acknowledge that the current situation of the world is caught in a negative spiral that ultimately depends on our pride. We need him, we need his mercy, because only in him is the peace of the human heart found, and with him we will all be able to live together.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Pope Leo XIV in Algeria: Where there is conflict the Church brings reconciliation #Catholic ANNABA, Algeria — Pope Leo XIV concluded his visit to the land of St. Augustine by celebrating Mass at the Basilica of St. Augustine in Annaba, where he said the Church is continually reborn when it brings hope to the despairing, dignity to the poor, and reconciliation where there is conflict.The basilica, dedicated to the bishop of ancient Hippo, was built between 1881 and 1907 at the initiative of Algiers Archbishop Charles-Martial-Allemand Lavigerie and was elevated to the rank of minor basilica on April 24, 1914, by Pope Pius X. Restoration work was completed in 2013, with support that included a personal donation from Pope Benedict XVI.In his homily, the pope reflected on the Gospel account of Jesus’ nighttime encounter with Nicodemus, presenting it as a summons to renewal for the whole Church and especially for Algeria’s Christian community.“Today we listen to the Gospel, the good news for all time, in this basilica in Annaba dedicated to St. Augustine, bishop of the ancient city of Hippo,” the pope said. “Over the centuries, the names of the places that welcome us have changed, but the saints continue to serve as our patrons and faithful witnesses of a connection to the land that comes from heaven.”Leo said Jesus’ words to Nicodemus — “You must be born from above” — are not a burden but an invitation to freedom and new life in God.“Such is the invitation for every man and woman who seeks salvation!” he said. “Jesus’ invitation gives rise to the mission of the whole Church, and consequently to the Christian community in Algeria: to be born again from above, that is, from God. In this perspective, faith overcomes earthly hardships and the Lord’s grace makes the desert blossom.”The pope acknowledged that Christ’s command can sound impossible at first but said it reveals God’s power to renew human life.“On the contrary, the obligation expressed by Jesus is a gift of freedom for us, because it reveals an unexpected possibility: We can be born anew from above thanks to God,” Leo said. “We should do so, then, according to his loving will, which desires to renew humanity by calling us to a communion of life that begins with faith. While Christ invites us to renew our lives completely, he also gives us the strength to do so.”He then asked whether life can truly begin again and answered with hope rooted in the cross and Resurrection.“Yes! The Lord’s response, so full of love, fills our hearts with hope,” the pope said. “No matter how weighed down we are by pain or sin: The crucified One carries all these burdens with us and for us. No matter how discouraged we are by our own weaknesses: It is precisely then that God manifests his strength, the God who has raised Christ from the dead in order to give life to the world.”“Each one of us can experience the freedom of new life that comes from faith in the Redeemer,” he added. “Once again, St. Augustine offers us an example of this: We revere him for his conversion even more than for his wisdom.”Turning to the Acts of the Apostles, Leo said the life of the early Church remains the model for genuine ecclesial reform.“Even today, we must embrace this apostolic rule and put it into practice, meditating on it as an authentic criterion for ecclesial reform: a reform that must begin in the heart, if it is to be genuine, and must encompass everyone if it is to be effective,” he said.The pope said the first Christian community was not founded on a merely human agreement but on communion in Christ.“The early Church, therefore, was not based on a social contract but rather on the harmony of faith, affections, ideas, and life decisions centered on the love of God who became man to save all the peoples of the earth,” he said.That unity, he said, must bear fruit in charity, especially amid poverty and oppression.“Therefore, in the face of poverty and oppression, the guiding principle above all for Christians is charity: Let us do to those around us, as we would have them do to us,” Leo said. “Inspired by this law, inscribed in our hearts by God, the Church is continually reborn, for where there is despair she kindles hope, where there is misery she brings dignity, and where there is conflict she brings reconciliation.”Addressing bishops and priests, the pope said pastors are called above all to bear witness to God without fear or compromise.“The primary task of pastors as ministers of the Gospel is therefore to bear witness to God before the world with one heart and one soul, not permitting our concerns to lead us astray through fear, nor trends to undermine us through compromise,” he said.“Together with you, brothers in the episcopate and the priesthood, let us constantly renew this mission for the sake of those entrusted to us, so that through her service, the whole Church may be a message of new life for those we encounter,” he added.In his closing appeal, Leo addressed Algeria’s Christians directly, praising their fidelity and urging them to continue witnessing to the Gospel in ordinary life.“Dearest Christians of Algeria, you remain a humble and faithful sign of Christ’s love in this land,” he said. “Bear witness to the Gospel through simple gestures, genuine relationships, and a dialogue lived out day by day: In this way, you bring flavor and light to the places where you live.”He also praised their perseverance through hardship and invoked the example of the martyrs and of St. Augustine.“Your history is one of generous hospitality and resilience in times of trial,” the pope said. “Here the martyrs prayed; here St. Augustine loved his flock, fervently seeking the truth and serving Christ with ardent faith. Be heirs to this tradition, bearing witness through fraternal charity to the freedom of those born from above as a hope of salvation for the world.”Several cardinals concelebrated the Mass with the pope, including Cardinal Jean-Paul Vesco, archbishop of Algiers; Cardinal Cristóbal López Romero, archbishop of Rabat; and curial cardinals Pietro Parolin, George Koovakad, Luis Antonio Tagle, Peter Turkson, and Robert Sarah. Also among the concelebrants were Archbishop Paul Gallagher and Father Joseph Farrell, prior general of the Augustinians.Before the Mass, the pope visited the Augustinian community house and later had lunch with his confreres.At the end of the celebration, Bishop Michel Jean-Paul Guillaud of Constantine offered words of thanks to the pope.“Holy Father, your visit to this place, a source of your Augustinian roots, was brief, but it was an encouragement for us,” Guillaud said. “First of all, it strengthened our Christian community in its faith and in its trust in the goodwill and respect of the Algerian people. We could not have welcomed you without the support and active collaboration of the authorities and the joyful hospitality of our Algerian brothers and sisters.”The exchange of gifts followed: The pope received a ceramic work made by an Algerian artist, and he in turn gave a chalice.Leo then offered brief words of thanks of his own.“This journey has been for me a particular gift of God’s providence, a gift that the Lord has wished to make to the whole Church,” the pope said. “And it seems to me that I can sum it up this way: God is love; he is the Father of all men and women. Let us return to God with humility…”He continued: “We acknowledge that the current situation of the world is caught in a negative spiral that ultimately depends on our pride. We need him, we need his mercy, because only in him is the peace of the human heart found, and with him we will all be able to live together.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

At the Basilica of St. Augustine, the pontiff urged Christians to bear witness through “simple gestures, genuine relationships and a dialogue lived out day by day.”

Read More
Trump’s comments on Pope Leo called ‘disrespectful’ as Americans react #Catholic Catholic bishops and U.S. elected officials have publicly criticized the president’s statements about Pope Leo XIV.President Donald Trump called Leo “weak on crime and terrible for foreign policy” in a lengthy social media post April 12 that drew response from the United States Conference of Catholic Bishops (USCCB) and elected officials.Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, called Trump’s attack on Pope Leo XIV “disrespectful." Barron, who serves on Trump’s Religious Liberty Commission, said in a post on X that Trump’s comments “were entirely inappropriate and disrespectful” and “I think the president owes the pope an apology.”“[Trump’s comments] don’t contribute at all to a constructive conversation,” he said. “It is the pope’s prerogative to articulate Catholic doctrine and the principles that govern the moral life. In regard to the concrete application of those principles, people of goodwill can and do disagree.”Barron encouraged Catholic Trump officials to arrange a meeting with Vatican officials “so that a real dialogue can take place,” saying “this is far preferable to the statements on social media.”Bishop Michael Burbidge of Arlington, Virginia, said in a social media post: “Along with Archbishop [Paul] Coakley, president of the USCCB, and my brother bishops, I was disheartened by recent comments from President Trump concerning Pope Leo XIV and the Church. I pray that civility and respect are fully restored as together, with God’s grace, we work for peace and harmony among all people. May we also be united in our prayer for the end of war and violence so that Christ’s peace reigns throughout the world and in our hearts.”Palm Beach, Florida, Bishop Manuel de Jesús Rodríguez posted on X: “The @DiocesePB stands firm with our Holy Father, @Pontifex, and strongly rejects the disrespectful and violent attacks that Donald J. Trump has directed against the Holy Father.”Buffalo, New York, Bishop Michael Fisher posted on X: “This is not about politics but the very cause of humanity.”The Catholic Association's Ashley McGuire said in a statement: “The Catholic Church does not in any way fit into American political boxes. It will always prioritize the protection of innocent life in all its stages as well as the cause of the poor and marginalized. Insulting the pope, and all Catholics by extension, with the hope of making the Church bend to American political agendas, is discouraging and counterproductive.” McGuire added: “We pray that President Trump apologizes to Pope Leo.”U.S. officials' reaction beginsRepublican Vice President JD Vance, who is Catholic, has not yet commented on the matter, nor has Secretary of State Marco Rubio, also a Catholic.Sen. Mark Kelly, D-Arizona, who is Catholic, posted on X that “I find it abhorrent that the president of the United States would publicly attack the successor of St. Peter.”U.S. House Minority Leader Hakeem Jeffries said on X that Trump “shamefully attacked” the pope. Few Republican elected officials have spoken out.TweetDemocratic California Gov. Gavin Newsom posted on X: “Hey @GOP, you good with your guy directly attacking the pope now?”Rep. Lukas Schubert, a Republican Montana state lawmaker, disputed the presidentʼs statement that the pope is a “liberal person.”“Pope Leo is significantly further to the right than President Trump on abortion, gay marriage, and family values. Also he is more America First on the Iran War,” Schubert said.AI imageTrump also posted an AI-created image on Truth Social that appeared to portray himself as Jesus Christ, healing the sick, which led several Catholics to accuse the president of blasphemy.Edward Feser, a Catholic philosopher and professor at Pasadena City College, posted on X that Trump’s comments illustrate “how utter enslavement to the sin of pride makes a man unsuitable for the presidency.”“For all their faults, previous presidents had the visceral understanding of proper boundaries not to attack the vicar of Christ even when they disagreed with him,” he said.Feser quoted Daniel 11:36-37 in response to Trump’s AI image of himself as Christ, which reads: “And the king shall do according to his will; he shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods … He shall not give heed to any other god, for he shall magnify himself above all.”In reaction to the AI photo, Matt Fradd, the host of “Pints With Aquinas,“ urged Catholics to “offer a rosary today for Donald Trump and all blasphemers. … Seriously. Do it. I will too.”TweetRep. Shontel Brown, D-Ohio, did not directly reference Trumpʼs remarks about the pope but criticized the AI-created image on X: “There aren’t enough words to denounce how wrong this is.”The comments came after Leo criticized the Iran war and Trump’s rhetoric about targeting the entire civilization of Iran. Leo said in response to the post: “I have no fear neither of the Trump administration nor of speaking out loudly about the message of the Gospel.”Marjorie Taylor Greene, a former Republican congresswoman who was a strong ally of Trump before splitting with him on the Iran war and his handling of the Jeffrey Epstein files, posted on X that Trump “attacked the pope because the pope is rightly against Trump’s war in Iran and then he posted this picture of himself as if he is replacing Jesus.”“This comes after last week’s post of his evil tirade on Easter and then threatening to kill an entire civilization,” she said. “I completely denounce this and I’m praying against it!!!”‘Fuels division’Father Robert Sirico, the founder of the Acton Institute, said in a statement that Leo “has both the right and the duty to speak prophetically on matters of war and peace, the dignity of the human person, and the moral limits of force — even when his words discomfort political leaders.”He said Trump’s post does not “strengthen America’s moral standing but “merely fuels division.”Sirico also added that Catholics can disagree with popes on prudential judgments, such as foreign policy or crime, which he said are not infallible: “The Church herself teaches that such applications of principle admit of legitimate debate.”This story was updated at 11:50 a.m. ET on April 13, 2026, with comments from Buffalo, New York, Bishop Michael Fisher and The Catholic Associationʼs Ashley McGuire.
Read More

Trump’s comments on Pope Leo called ‘disrespectful’ as Americans react #Catholic Catholic bishops and U.S. elected officials have publicly criticized the president’s statements about Pope Leo XIV.President Donald Trump called Leo “weak on crime and terrible for foreign policy” in a lengthy social media post April 12 that drew response from the United States Conference of Catholic Bishops (USCCB) and elected officials.Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, called Trump’s attack on Pope Leo XIV “disrespectful." Barron, who serves on Trump’s Religious Liberty Commission, said in a post on X that Trump’s comments “were entirely inappropriate and disrespectful” and “I think the president owes the pope an apology.”“[Trump’s comments] don’t contribute at all to a constructive conversation,” he said. “It is the pope’s prerogative to articulate Catholic doctrine and the principles that govern the moral life. In regard to the concrete application of those principles, people of goodwill can and do disagree.”Barron encouraged Catholic Trump officials to arrange a meeting with Vatican officials “so that a real dialogue can take place,” saying “this is far preferable to the statements on social media.”Bishop Michael Burbidge of Arlington, Virginia, said in a social media post: “Along with Archbishop [Paul] Coakley, president of the USCCB, and my brother bishops, I was disheartened by recent comments from President Trump concerning Pope Leo XIV and the Church. I pray that civility and respect are fully restored as together, with God’s grace, we work for peace and harmony among all people. May we also be united in our prayer for the end of war and violence so that Christ’s peace reigns throughout the world and in our hearts.”Palm Beach, Florida, Bishop Manuel de Jesús Rodríguez posted on X: “The @DiocesePB stands firm with our Holy Father, @Pontifex, and strongly rejects the disrespectful and violent attacks that Donald J. Trump has directed against the Holy Father.”Buffalo, New York, Bishop Michael Fisher posted on X: “This is not about politics but the very cause of humanity.”The Catholic Association's Ashley McGuire said in a statement: “The Catholic Church does not in any way fit into American political boxes. It will always prioritize the protection of innocent life in all its stages as well as the cause of the poor and marginalized. Insulting the pope, and all Catholics by extension, with the hope of making the Church bend to American political agendas, is discouraging and counterproductive.” McGuire added: “We pray that President Trump apologizes to Pope Leo.”U.S. officials' reaction beginsRepublican Vice President JD Vance, who is Catholic, has not yet commented on the matter, nor has Secretary of State Marco Rubio, also a Catholic.Sen. Mark Kelly, D-Arizona, who is Catholic, posted on X that “I find it abhorrent that the president of the United States would publicly attack the successor of St. Peter.”U.S. House Minority Leader Hakeem Jeffries said on X that Trump “shamefully attacked” the pope. Few Republican elected officials have spoken out.TweetDemocratic California Gov. Gavin Newsom posted on X: “Hey @GOP, you good with your guy directly attacking the pope now?”Rep. Lukas Schubert, a Republican Montana state lawmaker, disputed the presidentʼs statement that the pope is a “liberal person.”“Pope Leo is significantly further to the right than President Trump on abortion, gay marriage, and family values. Also he is more America First on the Iran War,” Schubert said.AI imageTrump also posted an AI-created image on Truth Social that appeared to portray himself as Jesus Christ, healing the sick, which led several Catholics to accuse the president of blasphemy.Edward Feser, a Catholic philosopher and professor at Pasadena City College, posted on X that Trump’s comments illustrate “how utter enslavement to the sin of pride makes a man unsuitable for the presidency.”“For all their faults, previous presidents had the visceral understanding of proper boundaries not to attack the vicar of Christ even when they disagreed with him,” he said.Feser quoted Daniel 11:36-37 in response to Trump’s AI image of himself as Christ, which reads: “And the king shall do according to his will; he shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods … He shall not give heed to any other god, for he shall magnify himself above all.”In reaction to the AI photo, Matt Fradd, the host of “Pints With Aquinas,“ urged Catholics to “offer a rosary today for Donald Trump and all blasphemers. … Seriously. Do it. I will too.”TweetRep. Shontel Brown, D-Ohio, did not directly reference Trumpʼs remarks about the pope but criticized the AI-created image on X: “There aren’t enough words to denounce how wrong this is.”The comments came after Leo criticized the Iran war and Trump’s rhetoric about targeting the entire civilization of Iran. Leo said in response to the post: “I have no fear neither of the Trump administration nor of speaking out loudly about the message of the Gospel.”Marjorie Taylor Greene, a former Republican congresswoman who was a strong ally of Trump before splitting with him on the Iran war and his handling of the Jeffrey Epstein files, posted on X that Trump “attacked the pope because the pope is rightly against Trump’s war in Iran and then he posted this picture of himself as if he is replacing Jesus.”“This comes after last week’s post of his evil tirade on Easter and then threatening to kill an entire civilization,” she said. “I completely denounce this and I’m praying against it!!!”‘Fuels division’Father Robert Sirico, the founder of the Acton Institute, said in a statement that Leo “has both the right and the duty to speak prophetically on matters of war and peace, the dignity of the human person, and the moral limits of force — even when his words discomfort political leaders.”He said Trump’s post does not “strengthen America’s moral standing but “merely fuels division.”Sirico also added that Catholics can disagree with popes on prudential judgments, such as foreign policy or crime, which he said are not infallible: “The Church herself teaches that such applications of principle admit of legitimate debate.”This story was updated at 11:50 a.m. ET on April 13, 2026, with comments from Buffalo, New York, Bishop Michael Fisher and The Catholic Associationʼs Ashley McGuire.

unitedyam

President Donald Trump called Leo “weak on crime and terrible for foreign policy” in a lengthy social media post April 12 that drew response from U.S. bishops and elected officials.

Read More
Pope Leo XIV: Eucharist is ‘indispensable for Christian life’ #Catholic “The Sunday Eucharist is indispensable for Christian life,” said Pope Leo XIV before reciting the Marian prayer of the Regina Caeli on April 12 in St. Peterʼs Square. Speaking to crowds gathered in the square, the pope noted his upcoming departure for Africa, where “some martyrs of the early African Church, the Martyrs of Abitene, have left us a beautiful testimony in this regard." "Faced with the offer to save their lives on the condition that they renounce celebrating the Eucharist, they replied that they could not live without celebrating the Lord’s Day. It is there that our faith is nourished and grows,” the Holy Father said. “Because it is through the Eucharist that even our hands become ‘hands of the Risen One,’ witnesses of his presence, of his mercy, and of his peace, in the signs of work, of sacrifices, of illness, and of the passing of the years, which are often engraved upon them — just as in the tenderness of a caress, a handshake, or a gesture of charity," he said. In his commentary on the April 12 Gospel for the second Sunday of Easter — dedicated by Pope John Paul II to Divine Mercy — the pope spoke about the faithfulʼs encounter with Jesus: “Where can we find him? How can we recognize him? How can we believe?”“Certainly, it is not always easy to believe. It was not easy for Thomas, and it is not easy for us either. Faith needs to be nourished and supported. For this reason, on the ‘eighth day,’ that is, every Sunday, the Church invites us to do as the first disciples did: to gather together and celebrate the Eucharist as one," he said.The pope concluded: “In a world that is in such great need of peace, this commits us more than ever to be assiduous and faithful in our Eucharistic encounter with the Risen Lord, so that we may depart from it as witnesses of charity and bearers of reconciliation." “May the Virgin Mary help us to do this — she who is blessed because she was the first to believe without seeing,” he said. After the prayer, Pope Leo XIV returned to the theme of peace. Recalling the Easter celebration of the Orthodox Churches, he said: “I accompany those communities with even more intense prayer for all those who suffer because of the war, in particular for the dear people of Ukraine.”“May the light of Christ bring comfort to afflicted hearts and strengthen the hope of peace. May the attention of the international community toward the drama of this war not diminish. I am also more than ever close to the beloved people of Lebanon in these days of sorrow, fear, and invincible hope in God.”“The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails the moral obligation to protect the civilian population from the atrocious effects of war. I appeal to the conflicting parties to cease fire and to urgently seek a peaceful solution," he said. Next Wednesday marks three years since the beginning of the bloody conflict in Sudan. “How much the Sudanese people are suffering — innocent victims of this inhuman tragedy!“ the pope said. ”I renew my heartfelt appeal to the warring parties to silence the weapons and to begin, without preconditions, a sincere dialogue aimed at ending as soon as possible this fratricidal war.”The pope then greeted everyone: “I extend a warm welcome to all of you, Romans and pilgrims, especially to the faithful who have celebrated Divine Mercy Sunday at the Shrine of Santo Spirito in Sassia.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Pope Leo XIV: Eucharist is ‘indispensable for Christian life’ #Catholic “The Sunday Eucharist is indispensable for Christian life,” said Pope Leo XIV before reciting the Marian prayer of the Regina Caeli on April 12 in St. Peterʼs Square. Speaking to crowds gathered in the square, the pope noted his upcoming departure for Africa, where “some martyrs of the early African Church, the Martyrs of Abitene, have left us a beautiful testimony in this regard." "Faced with the offer to save their lives on the condition that they renounce celebrating the Eucharist, they replied that they could not live without celebrating the Lord’s Day. It is there that our faith is nourished and grows,” the Holy Father said. “Because it is through the Eucharist that even our hands become ‘hands of the Risen One,’ witnesses of his presence, of his mercy, and of his peace, in the signs of work, of sacrifices, of illness, and of the passing of the years, which are often engraved upon them — just as in the tenderness of a caress, a handshake, or a gesture of charity," he said. In his commentary on the April 12 Gospel for the second Sunday of Easter — dedicated by Pope John Paul II to Divine Mercy — the pope spoke about the faithfulʼs encounter with Jesus: “Where can we find him? How can we recognize him? How can we believe?”“Certainly, it is not always easy to believe. It was not easy for Thomas, and it is not easy for us either. Faith needs to be nourished and supported. For this reason, on the ‘eighth day,’ that is, every Sunday, the Church invites us to do as the first disciples did: to gather together and celebrate the Eucharist as one," he said.The pope concluded: “In a world that is in such great need of peace, this commits us more than ever to be assiduous and faithful in our Eucharistic encounter with the Risen Lord, so that we may depart from it as witnesses of charity and bearers of reconciliation." “May the Virgin Mary help us to do this — she who is blessed because she was the first to believe without seeing,” he said. After the prayer, Pope Leo XIV returned to the theme of peace. Recalling the Easter celebration of the Orthodox Churches, he said: “I accompany those communities with even more intense prayer for all those who suffer because of the war, in particular for the dear people of Ukraine.”“May the light of Christ bring comfort to afflicted hearts and strengthen the hope of peace. May the attention of the international community toward the drama of this war not diminish. I am also more than ever close to the beloved people of Lebanon in these days of sorrow, fear, and invincible hope in God.”“The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails the moral obligation to protect the civilian population from the atrocious effects of war. I appeal to the conflicting parties to cease fire and to urgently seek a peaceful solution," he said. Next Wednesday marks three years since the beginning of the bloody conflict in Sudan. “How much the Sudanese people are suffering — innocent victims of this inhuman tragedy!“ the pope said. ”I renew my heartfelt appeal to the warring parties to silence the weapons and to begin, without preconditions, a sincere dialogue aimed at ending as soon as possible this fratricidal war.”The pope then greeted everyone: “I extend a warm welcome to all of you, Romans and pilgrims, especially to the faithful who have celebrated Divine Mercy Sunday at the Shrine of Santo Spirito in Sassia.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

“It is through the Eucharist that even our hands become ‘hands of the Risen One’,” the pope said.

Read More
Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

His appointment comes following the resignation of Cardinal Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a legal and financial scandal surrounding a former bishop.

Read More
Pope Leo names Father Andrea Ciucci chancellor of Pontifical Academy for Life #Catholic Pope Leo XIV on Friday appointed Father Andrea Ciucci chancellor of the Pontifical Academy for Life. The Italian priest has served as the academyʼs secretariat coordinator since 2016.Originally from Milan, the 59-year-old Ciucci has a doctorate in the philosophy of religion from the Pontifical University of Sant’Anselmo in Rome. After serving as a parish vicar in Milan, he worked at the former Pontifical Council for the Family from 2012–2016.He is also the general secretary of the RenAIssance Foundation, a Vatican institution that promotes an ethical perspective on artificial intelligence.Ciucci is a professor at the Pontifical Theological Institute John Paul II in Rome and he is a public speaker and writer on the topic of new technologies and their influence on young people and families.Last month, the president of the Pontifical Academy for Life, Renzo Pegoraro, received the title of “bishop” from Pope Leo for his role.Pegoraro was chancellor of the academy from 2011 until his appointment as president in May 2025.According to the academyʼs statutes, the chancellor “may represent the Pontifical Academy for Life on behalf of the president and collaborates with him in the direction and administration of the academy’s activities.”The Pontifical Academy for Life was founded in February 1994 by St. John Paul II. It is one of several academic and cultural institutions at the Vatican that bring together experts in their fields to discuss issues of relevance to the Church and the world.
Read More

Pope Leo names Father Andrea Ciucci chancellor of Pontifical Academy for Life #Catholic Pope Leo XIV on Friday appointed Father Andrea Ciucci chancellor of the Pontifical Academy for Life. The Italian priest has served as the academyʼs secretariat coordinator since 2016.Originally from Milan, the 59-year-old Ciucci has a doctorate in the philosophy of religion from the Pontifical University of Sant’Anselmo in Rome. After serving as a parish vicar in Milan, he worked at the former Pontifical Council for the Family from 2012–2016.He is also the general secretary of the RenAIssance Foundation, a Vatican institution that promotes an ethical perspective on artificial intelligence.Ciucci is a professor at the Pontifical Theological Institute John Paul II in Rome and he is a public speaker and writer on the topic of new technologies and their influence on young people and families.Last month, the president of the Pontifical Academy for Life, Renzo Pegoraro, received the title of “bishop” from Pope Leo for his role.Pegoraro was chancellor of the academy from 2011 until his appointment as president in May 2025.According to the academyʼs statutes, the chancellor “may represent the Pontifical Academy for Life on behalf of the president and collaborates with him in the direction and administration of the academy’s activities.”The Pontifical Academy for Life was founded in February 1994 by St. John Paul II. It is one of several academic and cultural institutions at the Vatican that bring together experts in their fields to discuss issues of relevance to the Church and the world.

unitedyam

The Italian priest has served as the academy’s secretariat coordinator since 2016.

Read More
Vatican urges Catholics not to leave Pope Leo XIV alone in opposing war #Catholic VATICAN CITY — Vatican Secretary of State Cardinal Pietro Parolin warned that the “logic of the strongest” risks prevailing on the international stage and called on Christians to become “voices of peace” who do not leave Pope Leo XIV standing alone in his opposition to war.In an interview with Dialoghi, a cultural magazine linked to Italian Catholic Action, Parolin said the voice of the pope is “prophetic” but risks becoming “a voice crying in the wilderness if it is not supported and helped concretely.”His remarks also offer a key to understanding the peace prayer vigil Leo XIV has called for April 11 in St. Peter’s Basilica.Parolin recalled the 2003 Iraq war, when St. John Paul II pleaded for the conflict to be avoided but “was left alone.” He therefore stressed the need to support the current pontiff’s appeal for a peace that is “unarmed and disarming” and to reject “the false propaganda of rearmament.”“There is a need for more voices of peace, more voices against the madness of the rush toward rearmament, more voices raised in favor of our poorest brothers and sisters, more voices and more proposals — I am thinking, for example, of the world of Catholic universities — for new economic models inspired by justice and care for the weakest instead of the idolatry of money,” Parolin said.The cardinal described an alarming international climate in which military action appears to impose itself too easily.“I am struck by how much determination — I was about to say ease — with which the military option is presented as decisive, almost inevitable,” he said.According to the Vatican secretary of state, this trend has left diplomacy practically “mute,” unable to activate alternative tools, while awareness of the tragedy of war and the value of shared rules is being lost.Parolin said the root of the problem is a “multi-polarism inspired by the primacy of power,” in which states place greater trust in force than in international law. That, he said, has produced “double standards,” visible in the differing reactions to attacks on civilians in Ukraine and the destruction in Gaza.“Many governments,” Parolin said, “have expressed indignation over attacks against Ukrainian civilians by Russian missiles and drones, imposing sanctions on the aggressors.”“I do not think the same has happened with the tragedy of the destruction of Gaza,” he added.For the cardinal, this is a case of “double standards” tied to the “primacy of power” — the dominance of one’s own country over others — with international law invoked “only when convenient” and ignored in many other cases.“It seems there has been a lack of awareness of the value of peace, awareness of the tragic reality of war, awareness of the importance of shared rules and of respecting them,” he said.Parolin also lamented the weakening of the global diplomatic architecture and said it is “utopian” to think peace can be guaranteed “by weapons and by balances imposed by the strongest rather than by international agreements.”“We cannot surrender to the logic of the strongest,” the cardinal insisted, because that logic “bends international law to its own interests” and weakens multilateral institutions.In that context, he also expressed regret that Europe has been unable to speak with one voice. He said it is necessary “to rekindle in peoples the sense of European belonging and, in leadership, the awareness of the need for common actions without ever failing the principles that are at the foundation of the European Union itself.”Regarding the United Nations, Parolin said the Holy See “continues to believe in its importance,” considering international organizations essential for restraining the logic of the strongest. At the same time, he acknowledged that the use of the veto has limited the U.N.’s ability to act.“We cannot move from the force of law to the law of force,” he warned.Parolin also highlighted the role believers can play, including defending life and human dignity, protecting religious freedom, promoting reforms to the economic and financial system in line with the Church’s social doctrine, and caring for creation.Finally, the cardinal addressed the cultural impact of new technologies, saying hyper-connectivity and the spread of fake news help fuel fear and build new walls.“As Christians, we must oppose this drift with our daily lives,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Vatican urges Catholics not to leave Pope Leo XIV alone in opposing war #Catholic VATICAN CITY — Vatican Secretary of State Cardinal Pietro Parolin warned that the “logic of the strongest” risks prevailing on the international stage and called on Christians to become “voices of peace” who do not leave Pope Leo XIV standing alone in his opposition to war.In an interview with Dialoghi, a cultural magazine linked to Italian Catholic Action, Parolin said the voice of the pope is “prophetic” but risks becoming “a voice crying in the wilderness if it is not supported and helped concretely.”His remarks also offer a key to understanding the peace prayer vigil Leo XIV has called for April 11 in St. Peter’s Basilica.Parolin recalled the 2003 Iraq war, when St. John Paul II pleaded for the conflict to be avoided but “was left alone.” He therefore stressed the need to support the current pontiff’s appeal for a peace that is “unarmed and disarming” and to reject “the false propaganda of rearmament.”“There is a need for more voices of peace, more voices against the madness of the rush toward rearmament, more voices raised in favor of our poorest brothers and sisters, more voices and more proposals — I am thinking, for example, of the world of Catholic universities — for new economic models inspired by justice and care for the weakest instead of the idolatry of money,” Parolin said.The cardinal described an alarming international climate in which military action appears to impose itself too easily.“I am struck by how much determination — I was about to say ease — with which the military option is presented as decisive, almost inevitable,” he said.According to the Vatican secretary of state, this trend has left diplomacy practically “mute,” unable to activate alternative tools, while awareness of the tragedy of war and the value of shared rules is being lost.Parolin said the root of the problem is a “multi-polarism inspired by the primacy of power,” in which states place greater trust in force than in international law. That, he said, has produced “double standards,” visible in the differing reactions to attacks on civilians in Ukraine and the destruction in Gaza.“Many governments,” Parolin said, “have expressed indignation over attacks against Ukrainian civilians by Russian missiles and drones, imposing sanctions on the aggressors.”“I do not think the same has happened with the tragedy of the destruction of Gaza,” he added.For the cardinal, this is a case of “double standards” tied to the “primacy of power” — the dominance of one’s own country over others — with international law invoked “only when convenient” and ignored in many other cases.“It seems there has been a lack of awareness of the value of peace, awareness of the tragic reality of war, awareness of the importance of shared rules and of respecting them,” he said.Parolin also lamented the weakening of the global diplomatic architecture and said it is “utopian” to think peace can be guaranteed “by weapons and by balances imposed by the strongest rather than by international agreements.”“We cannot surrender to the logic of the strongest,” the cardinal insisted, because that logic “bends international law to its own interests” and weakens multilateral institutions.In that context, he also expressed regret that Europe has been unable to speak with one voice. He said it is necessary “to rekindle in peoples the sense of European belonging and, in leadership, the awareness of the need for common actions without ever failing the principles that are at the foundation of the European Union itself.”Regarding the United Nations, Parolin said the Holy See “continues to believe in its importance,” considering international organizations essential for restraining the logic of the strongest. At the same time, he acknowledged that the use of the veto has limited the U.N.’s ability to act.“We cannot move from the force of law to the law of force,” he warned.Parolin also highlighted the role believers can play, including defending life and human dignity, protecting religious freedom, promoting reforms to the economic and financial system in line with the Church’s social doctrine, and caring for creation.Finally, the cardinal addressed the cultural impact of new technologies, saying hyper-connectivity and the spread of fake news help fuel fear and build new walls.“As Christians, we must oppose this drift with our daily lives,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

The Vatican Secretary of State said the pope’s appeals for peace need concrete support.

Read More
Picture of the day High altar of the subsidiary church St. Peter and Paul in Lavant, East Tyrol, Austria. The center of the triptych depicts Saint Peter and Saint Paul flanking Mary Help of Christians. Today is the Feast of Saints Peter and Paul. #ImageOfTheDay
Read More

Picture of the day High altar of the subsidiary church St. Peter and Paul in Lavant, East Tyrol, Austria. The center of the triptych depicts Saint Peter and Saint Paul flanking Mary Help of Christians. Today is the Feast of Saints Peter and Paul. #ImageOfTheDay

unitedyam
Picture of the day
High altar of the subsidiary church St. Peter and Paul in Lavant, East Tyrol, Austria. The center of the triptych depicts Saint Peter and Saint Paul flanking Mary Help of Christians. Today is the Feast of Saints Peter and Paul.
Read More
Galatians 5:19-21 – The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like…
Read More

Galatians 5:19-21 – The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like…

unitedyam

The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
– Galatians 5:19-21

Read More