City

Virgin of Guadalupe takes center stage at U.S. Hispanic ministry meeting #Catholic The role of Our Lady of Guadalupe took center stage at the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry, which took place Oct. 20–23 in Anaheim, California.The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe. The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.Our Lady of Guadalupe ‘leads us to Jesus’Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Virgin of Guadalupe takes center stage at U.S. Hispanic ministry meeting #Catholic The role of Our Lady of Guadalupe took center stage at the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry, which took place Oct. 20–23 in Anaheim, California.The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe. The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.Our Lady of Guadalupe ‘leads us to Jesus’Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States.

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How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever.
 
 Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha
 
 María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him.
 
 María Elena with Enrique | Credit: Courtesy of María Elena Rocha
 
 And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said.
 
 María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha
 
 “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever. Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him. María Elena with Enrique | Credit: Courtesy of María Elena Rocha And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said. María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Maria Elena Rocha recounts how despite the tragedy of losing her husband and two sons in last summer’s earthquake in Venezuela, her faith and trust in God still sustains her.

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‘It’s what I’m called to do’: Montse Alvarado on her new Vatican role #Catholic Montse Alvarado came to EWTN in 2021 as the founding host of the global Catholic network’s weekly news magazine show “EWTN News In Depth.” Just a few years later, in 2023, she was promoted to president and chief operating officer of EWTN News. Now she is preparing to begin, on Nov. 1, another challenging new role, one that is taking her to the Eternal City as prefect of the Vatican’s Dicastery for Communication.In an “EWTN News In Depth” interview with Colm Flynn, Alvarado reflected on where her life has taken her so far, her vocation, and what’s ahead.Since 2023, Alvarado has led EWTN News’ global and multilingual news operations across television, radio, print, digital, and social media platforms. Before joining EWTN, she spent 14 years at the Becket Fund for Religious Liberty, where she also rose to a position of leadership and worked extensively on issues related to religious freedom and human dignity.Born in Mexico City, Alvarado came to the United States as a young girl. She studied at Florida International University and The George Washington University, served her church, and even discerned religious life.She shared that she’s “done none of this alone” and that as she has walked into each new chapter, “thereʼs an incredible team there to work with, mentors that are more generous than I could ever deserve.”After ending her time at Becket, she recalled “thinking about the importance of religious freedom and the Constitution and the American Dream and I said, ‘Well, whatʼs it all for if not for heaven?’”“I looked at EWTN and Mother Angelica and she spoke to my heart. That desperate desire for people to go to heaven … and so coming in here and having an environment where I was only talking about Jesus every day and only trying to communicate him to the world was a great honor for me and my spiritual life, but also seemed like a very logical thing to do when I thought about it from a calling and spiritual perspective,” she explained.Alvarado credited Mother Angelica and EWTN for playing a major role in the lead-up to her appointment to her new position.
 
 Pope Leo XIV with Maria Montserrat Alvarado at the Vatican on May 12, 2025. | Credit: Vatican Media
 
 She explained that due to EWTN’s role in collaborating with the Holy See for several large events — including Pope Leo XIV’s first-ever live dialogue with young people in Indianapolis in November 2025 and EWTN’s collaboration with the dicastery to create a video reflection ahead of the release of the Holy Father’s first encyclical Magnifica Humanitas — she was able to meet with the pope and “get to know the inner workings.”Alvarado will be making history as she takes on this new responsibility — becoming the first laywoman appointed prefect of a dicastery of the Holy See. She said she believes she was chosen for the position because “we are in a moment where digital communications and traditional communications are coming together,” and the Holy Father “was looking for a next-generation professional, thatʼs clear, and God willing, Iʼll be able to fill those shoes.”When asked if her response to the Holy Father’s reaching out to her about the appointment prompted an immediate yes, Alvarado admitted that it “took a little more prayer than I would care to admit.”“My entire life has been a surrender to Jesus Christ and his Church in the hopes that others would have a relationship with him. But Iʼm human, Colm, and moving to a new country, learning a new language, all of those pieces, leaving everything behind, theyʼre big to overcome,” she said. “And so I think it took a little more prayer than I would care to admit. Iʼm a little more human than I would care to admit in my willingness to say yes.”As prefect of the Vatican’s Dicastery for Communication, Alvarado will oversee all of the Holy See’s media and communication outlets, which include Vatican News, Vatican Media, Vatican Radio, L’Osservatore Romano, the Holy See Press Office, the Vatican publishing house, the Vatican internet service, the Vatican printing press, and the Vatican’s photography service.“Itʼs enormous,” Alvarado said.“Communicating Christ to the world is the mandate of the communications dicastery, and it will be done in concert with the Holy Father … Weʼre getting to know what this is, what it should be, what the desire of his heart is, and what the Holy Spirit has really given him as the mandate for his pontificate,” she added. “And my job is to serve him and the Church and to serve the dicasteries and serve the Curia. In no way am I imposing a vision. Iʼm very much receiving one and executing it.”She shared that while people have been telling her that by going into the Vatican she has to be careful “because I might lose my faith seeing the humanity of the Church,” that excites her and she prefers to “turn that on its head and say Iʼm going to see the humanity of the Church, which for me has always been an affirmation that Jesus Christ is real and his Church is the true Church. Because in seeing the way things work, I actually find that itʼs miraculous.”“I feel like seeing the inner workings and the reality, even overcoming my own imperfections and sinfulness, as a child of God, the fact that God could use me as an instrument for something so great is incredibly humbling.”

‘It’s what I’m called to do’: Montse Alvarado on her new Vatican role #Catholic Montse Alvarado came to EWTN in 2021 as the founding host of the global Catholic network’s weekly news magazine show “EWTN News In Depth.” Just a few years later, in 2023, she was promoted to president and chief operating officer of EWTN News. Now she is preparing to begin, on Nov. 1, another challenging new role, one that is taking her to the Eternal City as prefect of the Vatican’s Dicastery for Communication.In an “EWTN News In Depth” interview with Colm Flynn, Alvarado reflected on where her life has taken her so far, her vocation, and what’s ahead.Since 2023, Alvarado has led EWTN News’ global and multilingual news operations across television, radio, print, digital, and social media platforms. Before joining EWTN, she spent 14 years at the Becket Fund for Religious Liberty, where she also rose to a position of leadership and worked extensively on issues related to religious freedom and human dignity.Born in Mexico City, Alvarado came to the United States as a young girl. She studied at Florida International University and The George Washington University, served her church, and even discerned religious life.She shared that she’s “done none of this alone” and that as she has walked into each new chapter, “thereʼs an incredible team there to work with, mentors that are more generous than I could ever deserve.”After ending her time at Becket, she recalled “thinking about the importance of religious freedom and the Constitution and the American Dream and I said, ‘Well, whatʼs it all for if not for heaven?’”“I looked at EWTN and Mother Angelica and she spoke to my heart. That desperate desire for people to go to heaven … and so coming in here and having an environment where I was only talking about Jesus every day and only trying to communicate him to the world was a great honor for me and my spiritual life, but also seemed like a very logical thing to do when I thought about it from a calling and spiritual perspective,” she explained.Alvarado credited Mother Angelica and EWTN for playing a major role in the lead-up to her appointment to her new position. Pope Leo XIV with Maria Montserrat Alvarado at the Vatican on May 12, 2025. | Credit: Vatican Media She explained that due to EWTN’s role in collaborating with the Holy See for several large events — including Pope Leo XIV’s first-ever live dialogue with young people in Indianapolis in November 2025 and EWTN’s collaboration with the dicastery to create a video reflection ahead of the release of the Holy Father’s first encyclical Magnifica Humanitas — she was able to meet with the pope and “get to know the inner workings.”Alvarado will be making history as she takes on this new responsibility — becoming the first laywoman appointed prefect of a dicastery of the Holy See. She said she believes she was chosen for the position because “we are in a moment where digital communications and traditional communications are coming together,” and the Holy Father “was looking for a next-generation professional, thatʼs clear, and God willing, Iʼll be able to fill those shoes.”When asked if her response to the Holy Father’s reaching out to her about the appointment prompted an immediate yes, Alvarado admitted that it “took a little more prayer than I would care to admit.”“My entire life has been a surrender to Jesus Christ and his Church in the hopes that others would have a relationship with him. But Iʼm human, Colm, and moving to a new country, learning a new language, all of those pieces, leaving everything behind, theyʼre big to overcome,” she said. “And so I think it took a little more prayer than I would care to admit. Iʼm a little more human than I would care to admit in my willingness to say yes.”As prefect of the Vatican’s Dicastery for Communication, Alvarado will oversee all of the Holy See’s media and communication outlets, which include Vatican News, Vatican Media, Vatican Radio, L’Osservatore Romano, the Holy See Press Office, the Vatican publishing house, the Vatican internet service, the Vatican printing press, and the Vatican’s photography service.“Itʼs enormous,” Alvarado said.“Communicating Christ to the world is the mandate of the communications dicastery, and it will be done in concert with the Holy Father … Weʼre getting to know what this is, what it should be, what the desire of his heart is, and what the Holy Spirit has really given him as the mandate for his pontificate,” she added. “And my job is to serve him and the Church and to serve the dicasteries and serve the Curia. In no way am I imposing a vision. Iʼm very much receiving one and executing it.”She shared that while people have been telling her that by going into the Vatican she has to be careful “because I might lose my faith seeing the humanity of the Church,” that excites her and she prefers to “turn that on its head and say Iʼm going to see the humanity of the Church, which for me has always been an affirmation that Jesus Christ is real and his Church is the true Church. Because in seeing the way things work, I actually find that itʼs miraculous.”“I feel like seeing the inner workings and the reality, even overcoming my own imperfections and sinfulness, as a child of God, the fact that God could use me as an instrument for something so great is incredibly humbling.”

Montse Alvarado will make history Nov. 1 as the first laywoman to serve as prefect of a dicastery of the Holy See.

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Conference encourages Black Catholic men to lead families, parishes, and communities #Catholic Twenty-four years ago three priests from the Society of the Divine Word and founders of the Bowman Francis Ministry had the idea to bring Black Catholic men together for fellowship, workshops, discussions, and prayer — with the hope that the men would then take what they learned back to their communities and ministries. That dream eventually became an annual conference, and its 24th gathering just took place in Birmingham, Alabama, Oct. 15–18.The Fr. Chester P. Smith National Black Catholic Men’s Conference was created by Father Chester P. Smith, Father Charles Smith, and Father Kenneth Hamilton and invites Black Catholic men from across the United States for a weekend of faith, leadership, brotherhood, and cultural reflection.This year’s conference — hosted by the Bowman Francis Ministry, the Society of the Divine Word Missionaries, and the Office of Black Catholic Ministry of the Diocese of Birmingham — had the theme of “The Rock I Stand On,” which aimed to equip participants with the spiritual and life skills needed to take on their roles as protectors and providers.Attendees were able to experience a guided, firsthand look at Birmingham’s role in the Civil Rights movement and engage in meaningful dialogue that connects faith, justice, and social responsibility. The Civil Rights Immersion Tour also included a Harambe Town Hall, which featured notable Birmingham community leaders debating todayʼs social and political climate.Cameron Beatty serves as the conference’s program chair. For him, the conference holds a special place in his heart — Father Chester P. Smith was his godfather.
 
 Participants at the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson
 
 Beatty told EWTN News in an interview that he has been attending the conferences since they first started 24 years ago.“I was in high school during the first one and I would be like a reader or an altar server … then I would start leading workshops or doing the youth workshops,” Beatty recalled. “Then it kind of evolved once he [Smith] passed away. [It was] like, ‘Hey, we need somebody to step up and take on some more leadership roles,’ because he would do a lot of the planning and the executing and thatʼs how I got involved in more of a leadership role once he passed.”He added: “We want to make sure that his legacy lives on and his commitment to the ministry lives on, and I am very busy but this is something that Iʼm committed to because I believe in it strongly.”Smith grew up in Chicago’s inner city and made history when he and his identical twin — Father Charles Smith — were ordained priests in 1988, becoming the first pair of African American twins to become priests in the United States. As a priest, he rose to become an international leader in African American ministry and youth outreach.He founded Ambassadors of the Word, a peer group ministry program that fosters youth rites of passage and cross-cultural experiences. And he and his brother developed Boyhood to Manhood, a parish-based program to help young Black men realize their value, get in touch with their spirituality, and train future Church leaders. And he was a co-founder of the Bowman Francis Ministry, which is an outreach organization that evangelizes and ministers to Black Catholics.Smith died on April 8, 2020, at the age of 60. Father Charles Smith is still alive.Beatty called his godfather “an amazing, amazing person.”“We would say they’re [the Smith brothers] the Ying and the Yang,” he shared. “Father Chester was the outgoing one, the boisterous one. He was the one that would go out and do revivals in Black Catholic communities, he would go out and do the Lent services. People from all over the country knew him because they would invite him to their parish as a guest priest or a guest homilist … Father Charles, heʼs a little — and Iʼll say this to his face — heʼs a little bit more reserved. He likes to keep to himself. He can still preach, he can still minister. But, them together were just a powerful force.”Beatty explained that Smith’s great contribution to the Black Catholic community was that he remained “unapologetic” about the cultural aspect found in the identity of being a Black Catholic.A couple of years before Smith passed away, Beatty recalled an instance where Smith gave a powerful message at the men’s conference. While Smith typically never chose to include himself in the list of speakers — he preferred remaining as the planner behind the scenes — that year he decided to preach.“He preached that year and I just had never — Iʼve grown up with him, Iʼve known him my entire life — and Iʼve just never seen him preach that way,” Beatty shared. “He talked about the Promised Land, what does it mean to get to the Promised Land, and you canʼt just show up at the Promised Land, you have to work to get there … You hear it all the time, you hear the Scripture, you hear the reading, but I just had never heard it framed that way so passionately that it just resonated with me.”He added: “I could see after he had preached, he was so drained and exhausted because he put everything, his whole body, his whole spirit, into that message. And I just had never felt that or seen that from him as many times as Iʼve seen him preach. And to me that was just transformative for me, and thatʼs why I commit to this and hope to see the conference go on for many, many years.”
 
 Mass is celebrated during the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson
 
 Beatty said he believes a conference like the Fr. Chester P. Smith National Black Catholic Men’s Conference is needed “for folks to feel like they have a strong community.”“Sometimes folks might be going to an African-American parish in their respective city or sometimes theyʼre the only Black family in their parish, given on where they live or practice their Catholicism,” he explained. “So, I think a conference like this gives folks an opportunity to come together with like-minded men … and itʼs an opportunity to have conversations that sometimes they canʼt have in their respective parishes.”Beatty said he hopes that those who attended the conference took away “some energy to go back to their respective communities and still evangelize about what it means to be Catholic, about what it means to be Black and Catholic, about what it means to be a man that is Black and Catholic in terms of the leaders of their family, the leaders in their community, the leaders within their parishes, their churches, and take away some tools in order to enact those types of things of ministering to folks that might not have any idea of what it means to be Christian and to be Catholic.”

Conference encourages Black Catholic men to lead families, parishes, and communities #Catholic Twenty-four years ago three priests from the Society of the Divine Word and founders of the Bowman Francis Ministry had the idea to bring Black Catholic men together for fellowship, workshops, discussions, and prayer — with the hope that the men would then take what they learned back to their communities and ministries. That dream eventually became an annual conference, and its 24th gathering just took place in Birmingham, Alabama, Oct. 15–18.The Fr. Chester P. Smith National Black Catholic Men’s Conference was created by Father Chester P. Smith, Father Charles Smith, and Father Kenneth Hamilton and invites Black Catholic men from across the United States for a weekend of faith, leadership, brotherhood, and cultural reflection.This year’s conference — hosted by the Bowman Francis Ministry, the Society of the Divine Word Missionaries, and the Office of Black Catholic Ministry of the Diocese of Birmingham — had the theme of “The Rock I Stand On,” which aimed to equip participants with the spiritual and life skills needed to take on their roles as protectors and providers.Attendees were able to experience a guided, firsthand look at Birmingham’s role in the Civil Rights movement and engage in meaningful dialogue that connects faith, justice, and social responsibility. The Civil Rights Immersion Tour also included a Harambe Town Hall, which featured notable Birmingham community leaders debating todayʼs social and political climate.Cameron Beatty serves as the conference’s program chair. For him, the conference holds a special place in his heart — Father Chester P. Smith was his godfather. Participants at the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson Beatty told EWTN News in an interview that he has been attending the conferences since they first started 24 years ago.“I was in high school during the first one and I would be like a reader or an altar server … then I would start leading workshops or doing the youth workshops,” Beatty recalled. “Then it kind of evolved once he [Smith] passed away. [It was] like, ‘Hey, we need somebody to step up and take on some more leadership roles,’ because he would do a lot of the planning and the executing and thatʼs how I got involved in more of a leadership role once he passed.”He added: “We want to make sure that his legacy lives on and his commitment to the ministry lives on, and I am very busy but this is something that Iʼm committed to because I believe in it strongly.”Smith grew up in Chicago’s inner city and made history when he and his identical twin — Father Charles Smith — were ordained priests in 1988, becoming the first pair of African American twins to become priests in the United States. As a priest, he rose to become an international leader in African American ministry and youth outreach.He founded Ambassadors of the Word, a peer group ministry program that fosters youth rites of passage and cross-cultural experiences. And he and his brother developed Boyhood to Manhood, a parish-based program to help young Black men realize their value, get in touch with their spirituality, and train future Church leaders. And he was a co-founder of the Bowman Francis Ministry, which is an outreach organization that evangelizes and ministers to Black Catholics.Smith died on April 8, 2020, at the age of 60. Father Charles Smith is still alive.Beatty called his godfather “an amazing, amazing person.”“We would say they’re [the Smith brothers] the Ying and the Yang,” he shared. “Father Chester was the outgoing one, the boisterous one. He was the one that would go out and do revivals in Black Catholic communities, he would go out and do the Lent services. People from all over the country knew him because they would invite him to their parish as a guest priest or a guest homilist … Father Charles, heʼs a little — and Iʼll say this to his face — heʼs a little bit more reserved. He likes to keep to himself. He can still preach, he can still minister. But, them together were just a powerful force.”Beatty explained that Smith’s great contribution to the Black Catholic community was that he remained “unapologetic” about the cultural aspect found in the identity of being a Black Catholic.A couple of years before Smith passed away, Beatty recalled an instance where Smith gave a powerful message at the men’s conference. While Smith typically never chose to include himself in the list of speakers — he preferred remaining as the planner behind the scenes — that year he decided to preach.“He preached that year and I just had never — Iʼve grown up with him, Iʼve known him my entire life — and Iʼve just never seen him preach that way,” Beatty shared. “He talked about the Promised Land, what does it mean to get to the Promised Land, and you canʼt just show up at the Promised Land, you have to work to get there … You hear it all the time, you hear the Scripture, you hear the reading, but I just had never heard it framed that way so passionately that it just resonated with me.”He added: “I could see after he had preached, he was so drained and exhausted because he put everything, his whole body, his whole spirit, into that message. And I just had never felt that or seen that from him as many times as Iʼve seen him preach. And to me that was just transformative for me, and thatʼs why I commit to this and hope to see the conference go on for many, many years.” Mass is celebrated during the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson Beatty said he believes a conference like the Fr. Chester P. Smith National Black Catholic Men’s Conference is needed “for folks to feel like they have a strong community.”“Sometimes folks might be going to an African-American parish in their respective city or sometimes theyʼre the only Black family in their parish, given on where they live or practice their Catholicism,” he explained. “So, I think a conference like this gives folks an opportunity to come together with like-minded men … and itʼs an opportunity to have conversations that sometimes they canʼt have in their respective parishes.”Beatty said he hopes that those who attended the conference took away “some energy to go back to their respective communities and still evangelize about what it means to be Catholic, about what it means to be Black and Catholic, about what it means to be a man that is Black and Catholic in terms of the leaders of their family, the leaders in their community, the leaders within their parishes, their churches, and take away some tools in order to enact those types of things of ministering to folks that might not have any idea of what it means to be Christian and to be Catholic.”

The national Black Catholic men’s conference took place in Birmingham, Alabama, Oct. 15–18, carrying on the legacy of Father Chester P. Smith.

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In a wealthy Asian city, a play asks why St. Clare of Assisi chose to own nothing #Catholic SINGAPORE — St. Clare of Assisi, as she appears on a church stage in Singapore this week, opens her story with a list of what her family owned. “We had money, we had servants … we had horses,” she tells the audience. “We had everything, but for a girl like me, my life was already written for me.”The line comes early in “TO GAZE: St. Clare of Assisi,” performed Oct. 16 and 17 at the Church of St. Mary of the Angels, a Catholic parish in Bukit Batok in western Singapore served by Franciscan friars.
 
 The official poster for “TO GAZE: St. Clare of Assisi,” presented by CANA and Saint Max in Singapore Oct. 16–17, 2026, for the Jubilee Year of St. Francis, with Sharda Harrison as St. Clare and Fra Rowland Yeo, OFM, as St. Francis. | Credit: Courtesy of CANA and Saint Max
 
 Presented by CANA, a faith-based community and cultural hub in Singapore, and Saint Max, the production is part of the celebrations of the Jubilee Year of St. Francis of Assisi, which the worldwide Franciscan family has held to mark 800 years since Francis died in October 1226.Actress Sharda Harrison wrote the script and plays the role of Clare; according to the organizers, she also directed the show. Fra Rowland Yeo, OFM, a Franciscan friar, plays St. Francis, and the productionʼs poster says all proceeds go to the development office of the Franciscan friars.
 
 Fra Michael D’Cruz, OFM, welcomes the audience before the performance Oct. 16, 2026, in Singapore. | Credit: Benedict Tang
 
 An organizer from CANA who asked not to be named said that after a year of jubilee celebrations for Francis, the play was a fitting way to close the celebration with “the precious legacy of St. Clare.” The group turned to Harrison, the organizer said, because she had portrayed St. Thérèse of Lisieux for them in 2024 in “St. Thérèse: The Little Way,” a play she also wrote and directed.Asked what audiences should take home, the organizer answered with a question: “Why is poverty a privilege? … Why is this crazy lady Clare so resolved to live it?” The second and last performance falls on Oct. 17, the United Nations' International Day for the Eradication of Poverty.
 
 Sharda Harrison, barefoot, addresses the audience as St. Clare at the first performance of “TO GAZE: St. Clare of Assisi,” Oct. 16, 2026. | Credit: Benedict Tang
 
 Medieval marriage, modern ‘swiping’In a city-state where Catholics live alongside Buddhists, Muslims, Hindus, Taoists, and others, the script reaches for references from everyday modern life. When Clareʼs father looks for a husband for her, suitors appear on a large screen: Guido, Bernardo, and Silvestro, “my fatherʼs favorite.” Clare asks the audience to vote. “In your time … you swipe right if you like the boy, and you swipe left if you donʼt like the boy,” she says.The comedy gives way to the turning point of her life. Clare describes Francis as a merchantʼs son “born into wealth just like me.” She says: “I realized that I had everything, but I wanted none of it.” She slips out of her family home on Palm Sunday night, has her hair cut before Francis, and faces her furious father: “I belong to Christ now, Father.”It is not a one-woman show. Other actors play Clareʼs companions and the early friars, and Clare pulls women from the audience into the story, choosing them as “sisters” and giving them vows as her community grows.
 
 Clare’s hair is cut as she gives up her life of privilege, with Fra Rowland Yeo, OFM, as St. Francis, at a performance in Singapore on Oct. 16, 2026. | Credit: Benedict Tang
 
 ‘The right to possess nothing’Poverty runs through the script. Clare recalls that her mother, Ortolana, “saw God everywhere, especially in the poor,” and adds: “They were not hidden like today.”“This is what it means to live in the privilege of poverty,” she says, “to be given the right to possess nothing.” The world, she tells them, “did not understand. Not even the Church.”The title of the play echoes Clareʼs letters to St. Agnes of Prague, a princess who, in the playʼs words, “decided to give up everything to become a poor lady.” In welcoming remarks before the curtain, Fra Michael DʼCruz, OFM, the Franciscan friar overseeing the event for the parish, quoted those letters and described how the two saints, Clare and Francis, worked together. “Francis was the voice; Clare was the quiet powerhouse of prayer,” he said.Near the end, Clare looks back on a life of refusals. “Perhaps saying no was never the whole point,” she says. “I had to learn how to say yes, yes to Christ, yes to poverty.”After the cast took their bow on opening night, Harrison dropped Clareʼs Italian accent to thank those present “for wanting to be here to listen to Clareʼs story,” promising “a bigger, grander farewell” for the last night.St. Clare died in 1253 at San Damiano, near Assisi, Italy, her home “for the next 40 years,” as she says in the script.

In a wealthy Asian city, a play asks why St. Clare of Assisi chose to own nothing #Catholic SINGAPORE — St. Clare of Assisi, as she appears on a church stage in Singapore this week, opens her story with a list of what her family owned. “We had money, we had servants … we had horses,” she tells the audience. “We had everything, but for a girl like me, my life was already written for me.”The line comes early in “TO GAZE: St. Clare of Assisi,” performed Oct. 16 and 17 at the Church of St. Mary of the Angels, a Catholic parish in Bukit Batok in western Singapore served by Franciscan friars. The official poster for “TO GAZE: St. Clare of Assisi,” presented by CANA and Saint Max in Singapore Oct. 16–17, 2026, for the Jubilee Year of St. Francis, with Sharda Harrison as St. Clare and Fra Rowland Yeo, OFM, as St. Francis. | Credit: Courtesy of CANA and Saint Max Presented by CANA, a faith-based community and cultural hub in Singapore, and Saint Max, the production is part of the celebrations of the Jubilee Year of St. Francis of Assisi, which the worldwide Franciscan family has held to mark 800 years since Francis died in October 1226.Actress Sharda Harrison wrote the script and plays the role of Clare; according to the organizers, she also directed the show. Fra Rowland Yeo, OFM, a Franciscan friar, plays St. Francis, and the productionʼs poster says all proceeds go to the development office of the Franciscan friars. Fra Michael D’Cruz, OFM, welcomes the audience before the performance Oct. 16, 2026, in Singapore. | Credit: Benedict Tang An organizer from CANA who asked not to be named said that after a year of jubilee celebrations for Francis, the play was a fitting way to close the celebration with “the precious legacy of St. Clare.” The group turned to Harrison, the organizer said, because she had portrayed St. Thérèse of Lisieux for them in 2024 in “St. Thérèse: The Little Way,” a play she also wrote and directed.Asked what audiences should take home, the organizer answered with a question: “Why is poverty a privilege? … Why is this crazy lady Clare so resolved to live it?” The second and last performance falls on Oct. 17, the United Nations' International Day for the Eradication of Poverty. Sharda Harrison, barefoot, addresses the audience as St. Clare at the first performance of “TO GAZE: St. Clare of Assisi,” Oct. 16, 2026. | Credit: Benedict Tang Medieval marriage, modern ‘swiping’In a city-state where Catholics live alongside Buddhists, Muslims, Hindus, Taoists, and others, the script reaches for references from everyday modern life. When Clareʼs father looks for a husband for her, suitors appear on a large screen: Guido, Bernardo, and Silvestro, “my fatherʼs favorite.” Clare asks the audience to vote. “In your time … you swipe right if you like the boy, and you swipe left if you donʼt like the boy,” she says.The comedy gives way to the turning point of her life. Clare describes Francis as a merchantʼs son “born into wealth just like me.” She says: “I realized that I had everything, but I wanted none of it.” She slips out of her family home on Palm Sunday night, has her hair cut before Francis, and faces her furious father: “I belong to Christ now, Father.”It is not a one-woman show. Other actors play Clareʼs companions and the early friars, and Clare pulls women from the audience into the story, choosing them as “sisters” and giving them vows as her community grows. Clare’s hair is cut as she gives up her life of privilege, with Fra Rowland Yeo, OFM, as St. Francis, at a performance in Singapore on Oct. 16, 2026. | Credit: Benedict Tang ‘The right to possess nothing’Poverty runs through the script. Clare recalls that her mother, Ortolana, “saw God everywhere, especially in the poor,” and adds: “They were not hidden like today.”“This is what it means to live in the privilege of poverty,” she says, “to be given the right to possess nothing.” The world, she tells them, “did not understand. Not even the Church.”The title of the play echoes Clareʼs letters to St. Agnes of Prague, a princess who, in the playʼs words, “decided to give up everything to become a poor lady.” In welcoming remarks before the curtain, Fra Michael DʼCruz, OFM, the Franciscan friar overseeing the event for the parish, quoted those letters and described how the two saints, Clare and Francis, worked together. “Francis was the voice; Clare was the quiet powerhouse of prayer,” he said.Near the end, Clare looks back on a life of refusals. “Perhaps saying no was never the whole point,” she says. “I had to learn how to say yes, yes to Christ, yes to poverty.”After the cast took their bow on opening night, Harrison dropped Clareʼs Italian accent to thank those present “for wanting to be here to listen to Clareʼs story,” promising “a bigger, grander farewell” for the last night.St. Clare died in 1253 at San Damiano, near Assisi, Italy, her home “for the next 40 years,” as she says in the script.

A Catholic parish in western Singapore hosted the play “TO GAZE: St. Clare of Assisi” as part of celebrations for the Jubilee Year of St. Francis of Assisi.

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U.S. midterm elections spark multiple Catholic voting exhortations #Catholic As U.S. midterm elections get into full swing, both the country’s Catholic bishops and outside advocacy organizations are urging voters to participate and “put their faith before politics” in exercising their civic duty.In an Oct. 14 message, the president of the U.S. Conference of Catholic Bishops, Oklahoma City Archbishop Paul Coakley, said that while Americans might be feeling discouraged from voting because we live in “a time of deep political division,” such discouragement “is not a Christian virtue.” Coakley emphasized that for citizens in a representative democracy, “participation in public life — including voting — is both a right and a responsibility.”“I would ask all Catholics to put their faith before politics,” Coakley exhorted, as he called on the faithful to “judge candidates and elected officials by their actions, not merely their promises, and how those actions promote the common good.”Meanwhile, the advocacy group CatholicVote on Oct. 15 issued voter guides for key races in seven states. The guides evaluate where the candidates in these races stand on abortion, religious freedom, school choice, gender ideology, judicial appointments, and immigration law enforcement.“We have chosen seven states — a total of 24 races or ballot initiatives — where we know the Catholic turnout can be the make-or-break difference,” said CatholicVote Director of Political Operations Logan Church. The organization’s guides are targeted to specific races in the states of Arizona, Georgia, Michigan, North Carolina, Ohio, Pennsylvania, and Wisconsin.In addition to state-specific information on candidates and issues, the CatholicVote effort includes links to help Catholics register to vote, request an absentee ballot, or find a polling place to vote. As CatholicVote President Kelsey Reinhardt sees it, “if Christians do not take up their duty in political life, we will be governed by those whose values are antithetical to our own.” At present, the group is urging Catholics to vote early, which “ensures your vote is counted because nothing keeps you away from the ballot box on Election Day.” The latest USCCB midterms message, meanwhile, features a more general, blanket exhortation to Catholics to form their consciences and listen “to the Gospel call to love God and all our neighbors.” “May Our Lady of Guadalupe, Patroness of the Americas, bless our nation as we turn once more to elections, that we might respect the dignity of each person and promote the common good of all,” Coakley concluded.

U.S. midterm elections spark multiple Catholic voting exhortations #Catholic As U.S. midterm elections get into full swing, both the country’s Catholic bishops and outside advocacy organizations are urging voters to participate and “put their faith before politics” in exercising their civic duty.In an Oct. 14 message, the president of the U.S. Conference of Catholic Bishops, Oklahoma City Archbishop Paul Coakley, said that while Americans might be feeling discouraged from voting because we live in “a time of deep political division,” such discouragement “is not a Christian virtue.” Coakley emphasized that for citizens in a representative democracy, “participation in public life — including voting — is both a right and a responsibility.”“I would ask all Catholics to put their faith before politics,” Coakley exhorted, as he called on the faithful to “judge candidates and elected officials by their actions, not merely their promises, and how those actions promote the common good.”Meanwhile, the advocacy group CatholicVote on Oct. 15 issued voter guides for key races in seven states. The guides evaluate where the candidates in these races stand on abortion, religious freedom, school choice, gender ideology, judicial appointments, and immigration law enforcement.“We have chosen seven states — a total of 24 races or ballot initiatives — where we know the Catholic turnout can be the make-or-break difference,” said CatholicVote Director of Political Operations Logan Church. The organization’s guides are targeted to specific races in the states of Arizona, Georgia, Michigan, North Carolina, Ohio, Pennsylvania, and Wisconsin.In addition to state-specific information on candidates and issues, the CatholicVote effort includes links to help Catholics register to vote, request an absentee ballot, or find a polling place to vote. As CatholicVote President Kelsey Reinhardt sees it, “if Christians do not take up their duty in political life, we will be governed by those whose values are antithetical to our own.” At present, the group is urging Catholics to vote early, which “ensures your vote is counted because nothing keeps you away from the ballot box on Election Day.” The latest USCCB midterms message, meanwhile, features a more general, blanket exhortation to Catholics to form their consciences and listen “to the Gospel call to love God and all our neighbors.” “May Our Lady of Guadalupe, Patroness of the Americas, bless our nation as we turn once more to elections, that we might respect the dignity of each person and promote the common good of all,” Coakley concluded.

The USCCB president called on Catholics to exercise their “right and responsibility” to vote while advocacy organization CatholicVote issued state voter guides.

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Who is St. Peregrine, the ‘cancer saint’ Catholics are invoking for Pope Leo XIV? #Catholic As Pope Leo XIV recovers at Rome’s Gemelli Hospital from surgery that confirmed lung cancer, Catholics around the world are praying for him, and many are turning to a 14th-century Servite priest long known as “the cancer saint”: St. Peregrine Laziosi.
 
 LIVE UPDATES: Pope Leo XIV diagnosed with lung cancer
 
 From punch to penanceAccording to an account by Father Lawrence G. Lovasik, SVD, published in EWTN’s library, Peregrine was born in 1260 in Forlì, Italy. He was the only son of a wealthy family, and as a young man he sided with the city’s anti-papal faction.When St. Philip Benizi of the Servants of Mary (the Servites) came to Forlì to preach peace on behalf of Pope Martin IV, he was met with insults, rocks, and clubs. Peregrine struck him in the face. Philip answered by offering the other cheek and praying for the young man.Moved, Peregrine ran after the departing friar. He begged forgiveness on his knees and promised to change his life. According to the traditional account, the Virgin Mary later appeared to him in Forlì’s cathedral and told him: “Go to Siena. There you will find the devout men who call themselves my servants. Join them.”Peregrine received the Servite habit in 1292. It was said that for 30 years he never sat down. In 1322, his superiors sent him to found a Servite house in his hometown of Forlì, where he became known as a preacher and a readily available confessor.The night before the amputationLater in life, Peregrine developed a painful cancerous wound on his foot. Lovasik writes that its “gangrenous stench” was so foul that others kept away. Surgeons decided to amputate.Peregrine spent the night before the operation in prayer before an image of the crucified Christ and fell asleep there. In a dream, Christ seemed to reach down from the cross and touch his diseased foot. When he awoke, he was healed. The account says the doctors could no longer find any trace of the disease.Peregrine died in 1345 at about 80 years of age. He was beatified in 1609, and Pope Benedict XIII canonized him in 1726. His feast is celebrated May 1. His body rests in the Basilica of San Pellegrino Laziosi in Forlì. Devotion to him has spread far beyond Italy, including to the National Shrine of St. Peregrine at Our Lady of Sorrows Basilica in Chicago, the city where Leo was born.Lovasik’s booklet includes several prayers, and EWTN offers a novena to St. Peregrine.

Who is St. Peregrine, the ‘cancer saint’ Catholics are invoking for Pope Leo XIV? #Catholic As Pope Leo XIV recovers at Rome’s Gemelli Hospital from surgery that confirmed lung cancer, Catholics around the world are praying for him, and many are turning to a 14th-century Servite priest long known as “the cancer saint”: St. Peregrine Laziosi. LIVE UPDATES: Pope Leo XIV diagnosed with lung cancer From punch to penanceAccording to an account by Father Lawrence G. Lovasik, SVD, published in EWTN’s library, Peregrine was born in 1260 in Forlì, Italy. He was the only son of a wealthy family, and as a young man he sided with the city’s anti-papal faction.When St. Philip Benizi of the Servants of Mary (the Servites) came to Forlì to preach peace on behalf of Pope Martin IV, he was met with insults, rocks, and clubs. Peregrine struck him in the face. Philip answered by offering the other cheek and praying for the young man.Moved, Peregrine ran after the departing friar. He begged forgiveness on his knees and promised to change his life. According to the traditional account, the Virgin Mary later appeared to him in Forlì’s cathedral and told him: “Go to Siena. There you will find the devout men who call themselves my servants. Join them.”Peregrine received the Servite habit in 1292. It was said that for 30 years he never sat down. In 1322, his superiors sent him to found a Servite house in his hometown of Forlì, where he became known as a preacher and a readily available confessor.The night before the amputationLater in life, Peregrine developed a painful cancerous wound on his foot. Lovasik writes that its “gangrenous stench” was so foul that others kept away. Surgeons decided to amputate.Peregrine spent the night before the operation in prayer before an image of the crucified Christ and fell asleep there. In a dream, Christ seemed to reach down from the cross and touch his diseased foot. When he awoke, he was healed. The account says the doctors could no longer find any trace of the disease.Peregrine died in 1345 at about 80 years of age. He was beatified in 1609, and Pope Benedict XIII canonized him in 1726. His feast is celebrated May 1. His body rests in the Basilica of San Pellegrino Laziosi in Forlì. Devotion to him has spread far beyond Italy, including to the National Shrine of St. Peregrine at Our Lady of Sorrows Basilica in Chicago, the city where Leo was born.Lovasik’s booklet includes several prayers, and EWTN offers a novena to St. Peregrine.

As Pope Leo XIV recovers from lung cancer surgery, meet St. Peregrine Laziosi, the Servite priest healed the night before his amputation and now patron of cancer patients.

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View of the Basilica Cistern, Istanbul, Turkey. The Basilica Cistern, or Cisterna Basilica is the largest of several hundred ancient cisterns that lie beneath the city. This subterranean cistern was called Basilica because it was located under a large public square, the Stoa Basilica, on the First Hill of Constantinople. The cistern, built in the 6th century during the reign of Byzantine emperor Justinian I, provided a water filtration system for the Great Palace of Constantinople and other buildings on the First Hill, and continued to provide water to the Topkapı Palace after the Ottoman conquest in 1453 and into modern times. Today it is kept with little water, for public access inside the space.
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Picture of the day
View of the Basilica Cistern, Istanbul, Turkey. The Basilica Cistern, or Cisterna Basilica is the largest of several hundred ancient cisterns that lie beneath the city. This subterranean cistern was called Basilica because it was located under a large public square, the Stoa Basilica, on the First Hill of Constantinople. The cistern, built in the 6th century during the reign of Byzantine emperor Justinian I, provided a water filtration system for the Great Palace of Constantinople and other buildings on the First Hill, and continued to provide water to the Topkapı Palace after the Ottoman conquest in 1453 and into modern times. Today it is kept with little water, for public access inside the space.
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New film depicts the transformative power of Eucharistic adoration #Catholic A new movie is bringing the transformative power of Eucharistic adoration to the big screen. “Adore Him: He Is Here” uses firsthand accounts of real encounters and transformation and depictions of salvation history to portray the powerful love of God that is found in the Blessed Sacrament.The docudrama features several prominent Catholic figures including Archbishop Paul Coakley of the Archdiocese of Oklahoma City; Archbishop José Gómez of the Archdiocese of Los Angeles; Father Chris Alar of the Marian Fathers of the Immaculate Conception; Curtis Martin, the founder of FOCUS; evangelist Chris Stefanick; and many more.The film will be in theaters across the United States Oct. 4–8.The inspiration for the film came as a response to the docudrama “Jesus Thirsts: The Miracle of the Eucharist,” which was released in theaters in 2024. Created by the same filmmakers as “Adore Him,” “Jesus Thirsts” was made in response to a poll that showed that roughly 70% of Catholics don’t believe in the real presence of Jesus in the Eucharist.“We wanted to demonstrate that Jesus is real in the Eucharist,” Deacon Steve Greco, the filmmaker behind both films, told EWTN News in an interview. “So the people who saw that movie, many of them were inspired to say, ‘OK, now that Jesus is real, I have to do something different. My life has to be different.’ And in changing your life and your world, it really comes down to ‘I need to really be connected with him.’”He added: “So “Adore Him: He Is Here” is really meant to be a continuation, almost like a sequel, to the very first movie in which in order to activate Jesus, to activate the Holy Spirit in our hearts, we need to understand how to worship him. And Eucharistic adoration changes our entire life.”Greco also believes this film is necessary for today because “the Church is really being led back to Eucharist in a way like never before.”
 
 Deacon Steve Greco in the new film “Adore Him: He Is Here.” | Credit: Spirit Filled Hearts
 
 “We have this great activation going on in which people are really desiring the Blessed Sacrament and the Eucharist and going before the Blessed Sacrament in a way like never before,” he said. “We see more and more churches going to 24/7 adoration. Theyʼre expanding their hours of adoration. More and more people are going before the Blessed Sacrament to really be energized and to receive graces.”For those who are feeling called to go to Eucharistic adoration, potentially for the first time, Greco would advise them to “start with 10 minutes and just talk to the Lord. Just have a conversation like with your best friend and just be quiet.”Then those 10 minutes can turn into 20, then half an hour, and finally a full hour. But, the most important thing you need to do, he said, is to “open up your heart to his love.”“You will find that when you go before the Blessed Sacrament, if you open your heart and youʼre silent before the Lord and youʼre listening before the Lord, … God will come to you in a powerful way and show you that you are his beloved,” Greco added.With this in mind, he said he hopes viewers of the film will take away “that first of all, Jesus is real; the Blessed Sacrament, the Eucharist is real. The Blessed Sacrament is there for us to allow us to get to really experience his love in a way like never before. We hope that people go to the Blessed Sacrament, to the chapel.”“When they see this movie [we hope] they just start going and believing and get into the habit of going a few times a week if not every day and just let God love you and that will transform their life. That will give them hope and joy.”

New film depicts the transformative power of Eucharistic adoration #Catholic A new movie is bringing the transformative power of Eucharistic adoration to the big screen. “Adore Him: He Is Here” uses firsthand accounts of real encounters and transformation and depictions of salvation history to portray the powerful love of God that is found in the Blessed Sacrament.The docudrama features several prominent Catholic figures including Archbishop Paul Coakley of the Archdiocese of Oklahoma City; Archbishop José Gómez of the Archdiocese of Los Angeles; Father Chris Alar of the Marian Fathers of the Immaculate Conception; Curtis Martin, the founder of FOCUS; evangelist Chris Stefanick; and many more.The film will be in theaters across the United States Oct. 4–8.The inspiration for the film came as a response to the docudrama “Jesus Thirsts: The Miracle of the Eucharist,” which was released in theaters in 2024. Created by the same filmmakers as “Adore Him,” “Jesus Thirsts” was made in response to a poll that showed that roughly 70% of Catholics don’t believe in the real presence of Jesus in the Eucharist.“We wanted to demonstrate that Jesus is real in the Eucharist,” Deacon Steve Greco, the filmmaker behind both films, told EWTN News in an interview. “So the people who saw that movie, many of them were inspired to say, ‘OK, now that Jesus is real, I have to do something different. My life has to be different.’ And in changing your life and your world, it really comes down to ‘I need to really be connected with him.’”He added: “So “Adore Him: He Is Here” is really meant to be a continuation, almost like a sequel, to the very first movie in which in order to activate Jesus, to activate the Holy Spirit in our hearts, we need to understand how to worship him. And Eucharistic adoration changes our entire life.”Greco also believes this film is necessary for today because “the Church is really being led back to Eucharist in a way like never before.” Deacon Steve Greco in the new film “Adore Him: He Is Here.” | Credit: Spirit Filled Hearts “We have this great activation going on in which people are really desiring the Blessed Sacrament and the Eucharist and going before the Blessed Sacrament in a way like never before,” he said. “We see more and more churches going to 24/7 adoration. Theyʼre expanding their hours of adoration. More and more people are going before the Blessed Sacrament to really be energized and to receive graces.”For those who are feeling called to go to Eucharistic adoration, potentially for the first time, Greco would advise them to “start with 10 minutes and just talk to the Lord. Just have a conversation like with your best friend and just be quiet.”Then those 10 minutes can turn into 20, then half an hour, and finally a full hour. But, the most important thing you need to do, he said, is to “open up your heart to his love.”“You will find that when you go before the Blessed Sacrament, if you open your heart and youʼre silent before the Lord and youʼre listening before the Lord, … God will come to you in a powerful way and show you that you are his beloved,” Greco added.With this in mind, he said he hopes viewers of the film will take away “that first of all, Jesus is real; the Blessed Sacrament, the Eucharist is real. The Blessed Sacrament is there for us to allow us to get to really experience his love in a way like never before. We hope that people go to the Blessed Sacrament, to the chapel.”“When they see this movie [we hope] they just start going and believing and get into the habit of going a few times a week if not every day and just let God love you and that will transform their life. That will give them hope and joy.”

“Adore Him: He Is Here” will be in theaters Oct. 4–8.

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Pope prays the rosary with children: ‘50 million Hail Marys rising to heaven’ #Catholic VATICAN CITY — More than 700 children from schools and parishes in Rome joined Pope Leo XIV in the Vatican Gardens on Thursday to pray the rosary for peace in the world.The Oct. 1 event marked the beginning of a week of prayer for the initiative “One Million Children Praying the Rosary,” promoted by the Catholic charity Aid to the Church in Need.The Holy Father greeted the children at the beginning. He thanked them and encouraged them to be good at home, in their families, at school, in catechism classes, and in sports, because peace also grows in this way.“I am truly happy to be with you! And you, children, tell me: Are you happy to have come? Good, that makes me happy too. Above all, because this evening we have gathered together to be with the two people who love us more than anyone else. Who are they? The Lord Jesus and his mother, Mary, who never leave us alone and who are always close to us,” Pope Leo said in his address before the rosary.
 
 An estimated more than 700 children join in praying the rosary for peace with Pope Leo XIV on Oct. 1, 2026, in the Vatican Gardens. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 “We love them too, don’t we?” he added. “Shall we tell them? Let’s try. Let us repeat together: ‘I love you, Jesus. I love you, Mary.’ Yes, we love you, Jesus and Mary, and this evening we ask you for a special gift: peace for all the children of the world, especially those who live where there is war, in so many countries across the earth.”“We do this through the prayer of the holy rosary, which is a simple prayer that everyone can pray,” the pope affectionately emphasized to the children.He noted that “in a little while we will light candles, and we will reflect on Jesus in some important moments of his life … These are moments in which he gave us wonderful gifts that we must never forget, and for this we want to thank him.Calling on the children to repeat with him, he said: “Let us do that together as well, once again. Let us all say: ‘Thank you, Jesus!’ And let us ask him with confidence, all united: ‘Give us peace!’”For the pope, the children’s rosary initiative represents “50 million Hail Marys rising to heaven from every corner of the world and in every language on earth, asking for peace, and joining together like one immense rosary garland, embracing and drawing together all the continents, races, and nations of the planet.”
 
 Pope Leo XIV brings flowers to Mary at a replica of the grotto of the Sanctuary of Our Lady of Lourdes during a rosary prayed with children in the Vatican Gardens on Oct. 1, 2026. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 Upon his arrival for the rosary, the pope also presented a small bouquet of flowers to Our Lady. It was a simple gesture carried out together with a child at the replica grotto of Our Lady of Lourdes in the Vatican Gardens.For the first time this year, the prayer campaign will take place over the course of an entire week, from Oct. 1–7, allowing dioceses, parishes, schools, communities, and families across different continents to participate in the prayer for peace and unity.Similar initiatives are already being prepared in other countries, such as Bolivia, Sudan, Zimbabwe, Mozambique, Sierra Leone, and many other places marked by war, poverty, or instability.The 2026 campaign is inspired by the message of Fátima: “In the end, my Immaculate Heart will triumph.”The rosary was led by the children through readings, songs, and brief reflections on countries affected by war. The Hail Mary was also recited in several languages.In this year’s invitation to participants, Cardinal Kurt Koch, international president of Aid to the Church in Need and prefect of the Dicastery for Promoting Christian Unity, recalled that Mary’s Immaculate Heart represents a life completely open to the Holy Spirit and presents Mary as a model of faith, love, and prayer.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope prays the rosary with children: ‘50 million Hail Marys rising to heaven’ #Catholic VATICAN CITY — More than 700 children from schools and parishes in Rome joined Pope Leo XIV in the Vatican Gardens on Thursday to pray the rosary for peace in the world.The Oct. 1 event marked the beginning of a week of prayer for the initiative “One Million Children Praying the Rosary,” promoted by the Catholic charity Aid to the Church in Need.The Holy Father greeted the children at the beginning. He thanked them and encouraged them to be good at home, in their families, at school, in catechism classes, and in sports, because peace also grows in this way.“I am truly happy to be with you! And you, children, tell me: Are you happy to have come? Good, that makes me happy too. Above all, because this evening we have gathered together to be with the two people who love us more than anyone else. Who are they? The Lord Jesus and his mother, Mary, who never leave us alone and who are always close to us,” Pope Leo said in his address before the rosary. An estimated more than 700 children join in praying the rosary for peace with Pope Leo XIV on Oct. 1, 2026, in the Vatican Gardens. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool “We love them too, don’t we?” he added. “Shall we tell them? Let’s try. Let us repeat together: ‘I love you, Jesus. I love you, Mary.’ Yes, we love you, Jesus and Mary, and this evening we ask you for a special gift: peace for all the children of the world, especially those who live where there is war, in so many countries across the earth.”“We do this through the prayer of the holy rosary, which is a simple prayer that everyone can pray,” the pope affectionately emphasized to the children.He noted that “in a little while we will light candles, and we will reflect on Jesus in some important moments of his life … These are moments in which he gave us wonderful gifts that we must never forget, and for this we want to thank him.Calling on the children to repeat with him, he said: “Let us do that together as well, once again. Let us all say: ‘Thank you, Jesus!’ And let us ask him with confidence, all united: ‘Give us peace!’”For the pope, the children’s rosary initiative represents “50 million Hail Marys rising to heaven from every corner of the world and in every language on earth, asking for peace, and joining together like one immense rosary garland, embracing and drawing together all the continents, races, and nations of the planet.” Pope Leo XIV brings flowers to Mary at a replica of the grotto of the Sanctuary of Our Lady of Lourdes during a rosary prayed with children in the Vatican Gardens on Oct. 1, 2026. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Upon his arrival for the rosary, the pope also presented a small bouquet of flowers to Our Lady. It was a simple gesture carried out together with a child at the replica grotto of Our Lady of Lourdes in the Vatican Gardens.For the first time this year, the prayer campaign will take place over the course of an entire week, from Oct. 1–7, allowing dioceses, parishes, schools, communities, and families across different continents to participate in the prayer for peace and unity.Similar initiatives are already being prepared in other countries, such as Bolivia, Sudan, Zimbabwe, Mozambique, Sierra Leone, and many other places marked by war, poverty, or instability.The 2026 campaign is inspired by the message of Fátima: “In the end, my Immaculate Heart will triumph.”The rosary was led by the children through readings, songs, and brief reflections on countries affected by war. The Hail Mary was also recited in several languages.In this year’s invitation to participants, Cardinal Kurt Koch, international president of Aid to the Church in Need and prefect of the Dicastery for Promoting Christian Unity, recalled that Mary’s Immaculate Heart represents a life completely open to the Holy Spirit and presents Mary as a model of faith, love, and prayer.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Let us repeat together: ‘I love you, Jesus. I love you, Mary,’” the pontiff said in his remarks before the rosary in the Vatican Gardens.

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Vatican secretary of state says world’s fragmentation starts with forgetting what a human person is #Catholic NEW YORK — The root of today’s fragmented world is not technology, excess freedom, or diversity but the loss of a common understanding of who the human person is, Vatican Secretary of State Cardinal Pietro Parolin said at a New York dinner that took place during the United Nations General Assembly’s High-level Week.Parolin spoke Sept. 25 as an honoree of CAPP-USA, the U.S. arm of the Fondazione Centesimus Annus Pro Pontifice, a Vatican foundation that promotes Catholic social teaching and was established by St. John Paul II in 1993.Among those present at the event were the U.S. Ambassador to the United Nations (U.N.) Mike Waltz, Knights of Columbus Supreme Knight Patrick Kelly, and the Holy See’s permanent observer to the U.N., Archbishop Christophe-Zakhia El-Kassis, who delivered the evening’s benediction.Parolin said: “In the light of the Gospel, each generation must read the signs of its own times.”Citing Pope Leo XIV’s encyclical Magnifica Humanitas, Parolin said modern technology is not humanity’s enemy but that dignity belongs to people, not systems or algorithms. He also recalled Rerum Novarum, the encyclical Pope Leo XIII penned in 1891 as the Church’s response to the industrial revolution and which laid the foundation for Catholic social teaching.“In a world that builds towers, build places of encounter,” Parolin challenged his listeners. “In a world connected online and disconnected offline, be people of presence. In a world asking whether we can remain human, answer with the witness of your lives.”He told attendees the foundation matters because its members are meant to be “bridge builders between the encyclicals … and the decisions made in daily life.”Fragmentation and lonelinessParolin said people “are more connected than any generation in history, and yet many of us are lonelier than ever.” Exchanging information instantly but struggling to encounter one another as human beings has led to fragmentation, he said, and families, communities, and nations are “divided into camps that no longer even speak the same language.”He noted Pope Leo’s description of this moment in the opening lines of Magnifica Humanitas, saying: “We can either construct a new tower of Babel or build the city in which God and humanity dwell together.”‘A fragmented world is a searching world’Regarding the spiritual hunger many modern people are feeling, he said restlessness, especially among the young, is evidence that our hearts are made for God and cannot rest until we rest in him, citing St. Augustine.“A fragmented world is also a searching world,” he noted.“The human person is not self-made, but receives; he is a being created for relationship,” he said. “Leo expressed the hope that the world will come to recognize the human heart is the place where God desires to dwell.”The Church’s social doctrine is “itself an expression of the spiritual life,” Parolin said, and results in a faith that becomes real “concern for the worker, the family, the poor, and the seeking of the common good.”Freedom and pluralism not to blame, Parolin saysOn freedom and pluralism, he rejected blaming “too much freedom” or “too many voices.” The Church defends “freedom as a gift inseparable from human dignity,” he said, noting the Second Vatican Council’s teaching on “religious freedom as a right found in the very nature of the human person.” But, he said, “freedom detached from truth and responsibility for others turns against itself.” Freedom, in the Christian vision, “is not the capacity to choose anything whatsoever. It is the capacity to choose the good.”Authentic pluralism, he said, rests on dignity, the common good, solidarity, and subsidiarity. “We should respect the family, communities, and institutions through which people flourish,” he urged.The next day, Sept. 26, Parolin addressed the opening of the 81st U.N. General Assembly, whose theme is “Restoring Trust, Managing Transformation: A United Nations That Delivers for All.”

Vatican secretary of state says world’s fragmentation starts with forgetting what a human person is #Catholic NEW YORK — The root of today’s fragmented world is not technology, excess freedom, or diversity but the loss of a common understanding of who the human person is, Vatican Secretary of State Cardinal Pietro Parolin said at a New York dinner that took place during the United Nations General Assembly’s High-level Week.Parolin spoke Sept. 25 as an honoree of CAPP-USA, the U.S. arm of the Fondazione Centesimus Annus Pro Pontifice, a Vatican foundation that promotes Catholic social teaching and was established by St. John Paul II in 1993.Among those present at the event were the U.S. Ambassador to the United Nations (U.N.) Mike Waltz, Knights of Columbus Supreme Knight Patrick Kelly, and the Holy See’s permanent observer to the U.N., Archbishop Christophe-Zakhia El-Kassis, who delivered the evening’s benediction.Parolin said: “In the light of the Gospel, each generation must read the signs of its own times.”Citing Pope Leo XIV’s encyclical Magnifica Humanitas, Parolin said modern technology is not humanity’s enemy but that dignity belongs to people, not systems or algorithms. He also recalled Rerum Novarum, the encyclical Pope Leo XIII penned in 1891 as the Church’s response to the industrial revolution and which laid the foundation for Catholic social teaching.“In a world that builds towers, build places of encounter,” Parolin challenged his listeners. “In a world connected online and disconnected offline, be people of presence. In a world asking whether we can remain human, answer with the witness of your lives.”He told attendees the foundation matters because its members are meant to be “bridge builders between the encyclicals … and the decisions made in daily life.”Fragmentation and lonelinessParolin said people “are more connected than any generation in history, and yet many of us are lonelier than ever.” Exchanging information instantly but struggling to encounter one another as human beings has led to fragmentation, he said, and families, communities, and nations are “divided into camps that no longer even speak the same language.”He noted Pope Leo’s description of this moment in the opening lines of Magnifica Humanitas, saying: “We can either construct a new tower of Babel or build the city in which God and humanity dwell together.”‘A fragmented world is a searching world’Regarding the spiritual hunger many modern people are feeling, he said restlessness, especially among the young, is evidence that our hearts are made for God and cannot rest until we rest in him, citing St. Augustine.“A fragmented world is also a searching world,” he noted.“The human person is not self-made, but receives; he is a being created for relationship,” he said. “Leo expressed the hope that the world will come to recognize the human heart is the place where God desires to dwell.”The Church’s social doctrine is “itself an expression of the spiritual life,” Parolin said, and results in a faith that becomes real “concern for the worker, the family, the poor, and the seeking of the common good.”Freedom and pluralism not to blame, Parolin saysOn freedom and pluralism, he rejected blaming “too much freedom” or “too many voices.” The Church defends “freedom as a gift inseparable from human dignity,” he said, noting the Second Vatican Council’s teaching on “religious freedom as a right found in the very nature of the human person.” But, he said, “freedom detached from truth and responsibility for others turns against itself.” Freedom, in the Christian vision, “is not the capacity to choose anything whatsoever. It is the capacity to choose the good.”Authentic pluralism, he said, rests on dignity, the common good, solidarity, and subsidiarity. “We should respect the family, communities, and institutions through which people flourish,” he urged.The next day, Sept. 26, Parolin addressed the opening of the 81st U.N. General Assembly, whose theme is “Restoring Trust, Managing Transformation: A United Nations That Delivers for All.”

“In a world connected online and disconnected offline, be people of presence,” Cardinal Pietro Parolin said. “In a world asking whether we can remain human, answer with the witness of your lives.”

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Space Station View of Earth at Night – This nighttime view of the United States, dotted with city lights looking toward New York City (center), was taken at approximately 3:40 a.m. local time from the International Space Station as it orbited 259 miles above Earth.

This nighttime view of the United States, dotted with city lights looking toward New York City (center), was taken at approximately 3:40 a.m. local time from the International Space Station as it orbited 259 miles above Earth.

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Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.”
 
 Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media
 
 Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.” Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

France’s Catholic culture and the energy of the country’s young people stole the show at a prayer vigil at the national stadium in Saint-Denis, France.

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Archbishop of Panama asks victims for forgiveness: ‘We cannot remain silent in the face of abuse’ #Catholic The archbishop of Panama, José Domingo Ulloa Mendieta, stated that “we cannot remain silent in the face of abuse” during his presentation of the report “Assessment of Institutional Responses (AIR) in cases of sexual abuse of minors and vulnerable persons” within the Archdiocese of Panama between 2001 and 2025.The report by the Transparency Commission (TC), a pilot project and the first from an interdisciplinary group of independent experts on addressing and preventing abuse within ecclesial settings, was presented on Sept. 22 at the Santa María La Antigua University auditorium in Panama City.Speaking during the presentation, Ulloa emphasized: “It has already been said here, and we know it: Our Panamanian culture often prefers to remain silent, but in the face of abuse, we cannot remain silent.”“We want to listen; we want to take every complaint seriously, with respect, and confidentiality, protecting the individuals involved and acting in accordance with established procedures,” he added.The prelate explained that the archdiocese he leads “remains committed to reporting relevant allegations to the competent civil authorities in accordance with current legislation” and acknowledged the need to ask what can be done better to move forward in the prevention of abuse.“A culture of protection is not built solely through written rules; it is built when every priest, religious, pastoral worker, collaborator, and member of our communities understands that protecting minors and vulnerable persons is an ongoing, shared responsibility,” the archbishop emphasized.Asking forgiveness of the victimsThe prelate also addressed “in a special way victims and survivors. We are deeply pained by the suffering you have endured.”“It pains us to know that those who should have found a place of welcome, care, and trust within the Church experienced situations that caused them such deep wounds,” he continued.Ulloa emphasized that “wherever members of our Church caused harm, and wherever our institutional response fell short of what the victims needed and had a right to expect, we ask for forgiveness in the name of the Church.”The archbishop also noted that “over this 25-year period, and I wish to highlight this especially for the media, more than 18 priests have been removed from priestly ministry due to situations involving the Sixth Commandment, offenses against property, or other issues they have experienced.”The Transparency CommissionAccording to its website, the Transparency Commission (TC) was established to conduct comprehensive investigations “in a holistic, professional, independent, and rigorous manner regarding cases of abuse of minors and vulnerable persons within the Church.” It is funded by the University of Notre Dame Law School in Indiana and Villanueva University in Madrid.“This group of experts focuses its work on places where crises related to ecclesial abuse have not yet occurred or have not come to light,” notes the TC website.
 
 Presentation of the report to the archbishop of Panama, José Domingo Ulloa. | Credit: Archdiocese of Panama
 
 The report indicates that in cases of sexual abuse, the AIR “must place victims at the center of the analysis, since the way the institution protects their rights, addresses their needs, and fosters their reparation constitutes the primary criterion for evaluating the quality of the response provided.”The Transparency Commission is composed of 17 individuals coordinated by Father Jordi Pujol, a lawyer who holds a doctorate in moral theology and is also a professor of law and communication ethics at the Pontifical University of the Holy Cross in Rome.Its members include Father Thomas Berg, a professor and researcher at the McGrath Institute for Church Life at the University of Notre Dame; Yago de la Cierva, a professor of preventive and crisis communication at the Pontifical University of the Holy Cross; and Irma Patricia Espinosa, a psychiatrist, member of the National Council for the Protection of Minors of the Mexican Bishops’ Conference, academic director and founding partner of the Center for Interdisciplinary Research and Training for the Protection of Minors (CEPROME) Latin America, and a member of the Pontifical Commission for the Protection of Minors since 2022.Also serving on the Transparency Commission are María Inés Franck, professor of canon law at the Pontifical Catholic University of Argentina and a member of the Pastoral Council for the Protection of Minors of the Argentine Bishops’ Conference; Monsignor John Paul Kimes, professor of canon law at the University of Notre Dame Law School; and Father Daniel Portillo, dean of the psychology department at Lumen Gentium Catholic University in Mexico. He is the director and a founding member of CEPROME Latin America.The Panama ReportThe request for the report goes back to October 2025, when the archbishop of Panama requested an assessment of institutional response from the TC “on his own initiative, without a court order or a request from the Holy See.”The commission stated that it accepted the assignment subject to three conditions: full access to information, total independence in the investigation, and a commitment to publish the findings. The archdiocese did not intervene in the compilation of the report and only saw it days before its presentation.The TC states that it operated with financial independence: Its members received no remuneration from the archdiocese, and costs were covered by Notre Dame Law School and the Villanueva University Foundation. The archdiocese only covered transportation and accommodation and provided workspace.The commission reported that, during the period under review, the archdiocese received 37 complaints of which it analyzed 24, while the remaining 13 were excluded from the analysis “because they referred to events that occurred outside the archdioceseʼs territory or the time frame examined, or because they did not involve abuse against minors or vulnerable persons.”The report reveals that case management improved thanks to two initiatives by the archdiocese: the approval of guidelines in 2015 and the creation in 2024 of the Pastoral Care and Prevention Office and the Listening Office.The report, currently available only in Spanish, identifies five areas requiring improvement: listening to and accompanying victims; recordkeeping; prevention; justice for victims; and reparation.“Making reparation requires acknowledging the harm, accepting personal and institutional responsibility, and addressing the physical, psychological, moral, spiritual, and social needs of each victim,” the commission emphasizes.The pilot projectIn a FAQ section about the report, the TC explains that this work is a pilot project because “it is the first time that a comprehensive methodology has been applied that can be replicated in other dioceses or ecclesial organizations.”“This first project has allowed us to test a methodology and a work system, based on professional listening, research in archives, conducting interviews with various audiences of interest, and media analysis and the sociocultural context of the country,” it adds.The Transparency Commission further specifies that the working methodology aims to “place victims at the center, protecting their rights, and guarantee due process for the accused,” applying a clear standard of prudence to avoid “revictimizing a victim or blaming an innocent person.”The Transparency Commission also noted that “the Vatican has been kept informed of the workʼs progress at all times; both the Pontifical Commission for the Protection of Minors and the Pontifical Commission for Latin America are aware of the TC’s work. Furthermore, some members of the commission work or have worked with both the Pontifical Commission for the Protection of Minors and the Dicastery for the Doctrine of the Faith.”The TC concludes by noting that anyone who has suffered abuse within the Church may, at any time, turn to the Archdiocese of Panama’s Listening Office and file a report with the public prosecutorʼs office.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop of Panama asks victims for forgiveness: ‘We cannot remain silent in the face of abuse’ #Catholic The archbishop of Panama, José Domingo Ulloa Mendieta, stated that “we cannot remain silent in the face of abuse” during his presentation of the report “Assessment of Institutional Responses (AIR) in cases of sexual abuse of minors and vulnerable persons” within the Archdiocese of Panama between 2001 and 2025.The report by the Transparency Commission (TC), a pilot project and the first from an interdisciplinary group of independent experts on addressing and preventing abuse within ecclesial settings, was presented on Sept. 22 at the Santa María La Antigua University auditorium in Panama City.Speaking during the presentation, Ulloa emphasized: “It has already been said here, and we know it: Our Panamanian culture often prefers to remain silent, but in the face of abuse, we cannot remain silent.”“We want to listen; we want to take every complaint seriously, with respect, and confidentiality, protecting the individuals involved and acting in accordance with established procedures,” he added.The prelate explained that the archdiocese he leads “remains committed to reporting relevant allegations to the competent civil authorities in accordance with current legislation” and acknowledged the need to ask what can be done better to move forward in the prevention of abuse.“A culture of protection is not built solely through written rules; it is built when every priest, religious, pastoral worker, collaborator, and member of our communities understands that protecting minors and vulnerable persons is an ongoing, shared responsibility,” the archbishop emphasized.Asking forgiveness of the victimsThe prelate also addressed “in a special way victims and survivors. We are deeply pained by the suffering you have endured.”“It pains us to know that those who should have found a place of welcome, care, and trust within the Church experienced situations that caused them such deep wounds,” he continued.Ulloa emphasized that “wherever members of our Church caused harm, and wherever our institutional response fell short of what the victims needed and had a right to expect, we ask for forgiveness in the name of the Church.”The archbishop also noted that “over this 25-year period, and I wish to highlight this especially for the media, more than 18 priests have been removed from priestly ministry due to situations involving the Sixth Commandment, offenses against property, or other issues they have experienced.”The Transparency CommissionAccording to its website, the Transparency Commission (TC) was established to conduct comprehensive investigations “in a holistic, professional, independent, and rigorous manner regarding cases of abuse of minors and vulnerable persons within the Church.” It is funded by the University of Notre Dame Law School in Indiana and Villanueva University in Madrid.“This group of experts focuses its work on places where crises related to ecclesial abuse have not yet occurred or have not come to light,” notes the TC website. Presentation of the report to the archbishop of Panama, José Domingo Ulloa. | Credit: Archdiocese of Panama The report indicates that in cases of sexual abuse, the AIR “must place victims at the center of the analysis, since the way the institution protects their rights, addresses their needs, and fosters their reparation constitutes the primary criterion for evaluating the quality of the response provided.”The Transparency Commission is composed of 17 individuals coordinated by Father Jordi Pujol, a lawyer who holds a doctorate in moral theology and is also a professor of law and communication ethics at the Pontifical University of the Holy Cross in Rome.Its members include Father Thomas Berg, a professor and researcher at the McGrath Institute for Church Life at the University of Notre Dame; Yago de la Cierva, a professor of preventive and crisis communication at the Pontifical University of the Holy Cross; and Irma Patricia Espinosa, a psychiatrist, member of the National Council for the Protection of Minors of the Mexican Bishops’ Conference, academic director and founding partner of the Center for Interdisciplinary Research and Training for the Protection of Minors (CEPROME) Latin America, and a member of the Pontifical Commission for the Protection of Minors since 2022.Also serving on the Transparency Commission are María Inés Franck, professor of canon law at the Pontifical Catholic University of Argentina and a member of the Pastoral Council for the Protection of Minors of the Argentine Bishops’ Conference; Monsignor John Paul Kimes, professor of canon law at the University of Notre Dame Law School; and Father Daniel Portillo, dean of the psychology department at Lumen Gentium Catholic University in Mexico. He is the director and a founding member of CEPROME Latin America.The Panama ReportThe request for the report goes back to October 2025, when the archbishop of Panama requested an assessment of institutional response from the TC “on his own initiative, without a court order or a request from the Holy See.”The commission stated that it accepted the assignment subject to three conditions: full access to information, total independence in the investigation, and a commitment to publish the findings. The archdiocese did not intervene in the compilation of the report and only saw it days before its presentation.The TC states that it operated with financial independence: Its members received no remuneration from the archdiocese, and costs were covered by Notre Dame Law School and the Villanueva University Foundation. The archdiocese only covered transportation and accommodation and provided workspace.The commission reported that, during the period under review, the archdiocese received 37 complaints of which it analyzed 24, while the remaining 13 were excluded from the analysis “because they referred to events that occurred outside the archdioceseʼs territory or the time frame examined, or because they did not involve abuse against minors or vulnerable persons.”The report reveals that case management improved thanks to two initiatives by the archdiocese: the approval of guidelines in 2015 and the creation in 2024 of the Pastoral Care and Prevention Office and the Listening Office.The report, currently available only in Spanish, identifies five areas requiring improvement: listening to and accompanying victims; recordkeeping; prevention; justice for victims; and reparation.“Making reparation requires acknowledging the harm, accepting personal and institutional responsibility, and addressing the physical, psychological, moral, spiritual, and social needs of each victim,” the commission emphasizes.The pilot projectIn a FAQ section about the report, the TC explains that this work is a pilot project because “it is the first time that a comprehensive methodology has been applied that can be replicated in other dioceses or ecclesial organizations.”“This first project has allowed us to test a methodology and a work system, based on professional listening, research in archives, conducting interviews with various audiences of interest, and media analysis and the sociocultural context of the country,” it adds.The Transparency Commission further specifies that the working methodology aims to “place victims at the center, protecting their rights, and guarantee due process for the accused,” applying a clear standard of prudence to avoid “revictimizing a victim or blaming an innocent person.”The Transparency Commission also noted that “the Vatican has been kept informed of the workʼs progress at all times; both the Pontifical Commission for the Protection of Minors and the Pontifical Commission for Latin America are aware of the TC’s work. Furthermore, some members of the commission work or have worked with both the Pontifical Commission for the Protection of Minors and the Dicastery for the Doctrine of the Faith.”The TC concludes by noting that anyone who has suffered abuse within the Church may, at any time, turn to the Archdiocese of Panama’s Listening Office and file a report with the public prosecutorʼs office.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Addressing the scourge of sexual abuse, the archbishop of Panama requested the services of the Transparency Commission, a project sponsored by Notre Dame Law School and Madrid’s Villanueva University.

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Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia.
 
 The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media
 
 The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.”
 
 The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media
 
 There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour.
 
 A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media
 
 The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Although church attendance is low and the society is quite s quite secularized, the president of Uruguay’s bishops’ conference believes Pope Leo’s visit will give a boost to the country’s spiritual renewal.

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EWTN News’ Magdalena Wolińska-Riedi crowned as Polish speech champion #Catholic Magdalena Wolińska-Riedi, a Polish correspondent for EWTN News and a longtime Vatican affairs expert, was crowned Poland’s speech champion on Sept. 19.She received the honor at the 26th edition of the Master of Polish Speech (Mistrz Mowy Polskiej) Social Program awards ceremony in Ostrowiec, Poland. The prestigious award was decided by a nationwide poll in Poland, with the winner selected by text votes. Among those in attendance were Warsaw Mayor Rafał Trzaskowski and Ostrowiec Mayor Artur Łakomiec.The award “Master of Polish Speech Vox Populi” was established in 2000 as a nationwide initiative to promote the Polish language and culture. Wolińska-Riedi, who joined EWTN News as a Vatican correspondent in 2024, described the award as recognition of the valuable contributions of Poles living in the diaspora.“I did not think they would think about me,” Wolińska-Riedi told EWTN News. “Usually, the winners are important and very famous actors and journalists from Poland, hosts of different Polish programs, and scientists and so on. To be recognized after having spent so many years abroad in Rome as a journalist was an honor.”
 
 Magdalena Wolińska-Riedi reports during Pope Francis’ apostolic journey to Uganda, Sept. 6–9, 2024. | Credit: Photo courtesy of Magdalena Wolińska-Riedi
 
 Wolińska-Riedi joined the EWTN News Vatican Bureau after spending more than 20 years living and working inside Vatican City. After completing her doctorate in Church studies from the Pontifical Gregorian University in Rome, she continued to serve there as the Polish correspondent in Italy for Telewizja Polska, the oldest and largest Polish television network. She has also translated works from Polish to Italian and Latin for the Roman Rota, the Church’s highest court of appeals.While living in Vatican City, where she is also a citizen by marriage, she developed a close friendship with St. John Paul II, who was Polish.Speaking to EWTN News, she acknowledged the challenges of staying connected to her native Poland while living and working abroad in another language. She also said that while receiving the award was a profound honor, her greatest honor is being a proud mother of two daughters who speak Polish.“My two daughters have grown up really with the Polish language, and Iʼm very proud of it,” she said.

EWTN News’ Magdalena Wolińska-Riedi crowned as Polish speech champion #Catholic Magdalena Wolińska-Riedi, a Polish correspondent for EWTN News and a longtime Vatican affairs expert, was crowned Poland’s speech champion on Sept. 19.She received the honor at the 26th edition of the Master of Polish Speech (Mistrz Mowy Polskiej) Social Program awards ceremony in Ostrowiec, Poland. The prestigious award was decided by a nationwide poll in Poland, with the winner selected by text votes. Among those in attendance were Warsaw Mayor Rafał Trzaskowski and Ostrowiec Mayor Artur Łakomiec.The award “Master of Polish Speech Vox Populi” was established in 2000 as a nationwide initiative to promote the Polish language and culture. Wolińska-Riedi, who joined EWTN News as a Vatican correspondent in 2024, described the award as recognition of the valuable contributions of Poles living in the diaspora.“I did not think they would think about me,” Wolińska-Riedi told EWTN News. “Usually, the winners are important and very famous actors and journalists from Poland, hosts of different Polish programs, and scientists and so on. To be recognized after having spent so many years abroad in Rome as a journalist was an honor.” Magdalena Wolińska-Riedi reports during Pope Francis’ apostolic journey to Uganda, Sept. 6–9, 2024. | Credit: Photo courtesy of Magdalena Wolińska-Riedi Wolińska-Riedi joined the EWTN News Vatican Bureau after spending more than 20 years living and working inside Vatican City. After completing her doctorate in Church studies from the Pontifical Gregorian University in Rome, she continued to serve there as the Polish correspondent in Italy for Telewizja Polska, the oldest and largest Polish television network. She has also translated works from Polish to Italian and Latin for the Roman Rota, the Church’s highest court of appeals.While living in Vatican City, where she is also a citizen by marriage, she developed a close friendship with St. John Paul II, who was Polish.Speaking to EWTN News, she acknowledged the challenges of staying connected to her native Poland while living and working abroad in another language. She also said that while receiving the award was a profound honor, her greatest honor is being a proud mother of two daughters who speak Polish.“My two daughters have grown up really with the Polish language, and Iʼm very proud of it,” she said.

The longtime Vatican journalist and writer received the award in Ostrowiec, Poland, on Sept. 21.

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Venezuela: Talks with opposition, oil deal, Delcy Rodríguez in New York, and the Church’s stance #Catholic Sept. 15 marked the start of the second round of negotiations between a Venezuelan opposition delegation and the country’s ruling socialist regime, a process promoted and driven by the U.S. government with an eye toward potential presidential elections in the South American nation.Dinorah Figuera, who leads the opposition delegation, arrived in Venezuela on Sept. 13 and before national and international media explained that once this weekʼs discussions conclude, the country could expect an announcement regarding the agreements reached.Meanwhile, Jorge Millán, who is also part of the opposition delegation, stated that they would continue “pursuing a Supreme Court of Justice with honorable, independent, and impartial judges capable of providing Venezuela with an upstanding judicial system after so many years. At the end of the cycle [of talks], we will present clear and verifiable objectives.”He also stated that this round of negotiations would also address the status of political parties, political guarantees, and “the dismantling of the repressive apparatus” established by Chavismo (the socialist government established by President Hugo Chávez and continued by President Nicolás Maduro) for over two decades. The state of freedom of expression in Venezuela will also be one of the items on the agenda.“The foundation for achieving a full democracy requires creating the conditions for elections to be held in Venezuela as soon as possible, as quickly as possible. We are laying the groundwork to reach those important areas that will enable all Venezuelans to elect our leaders very soon, with the speed we desire but also allowing for the time this will take,” Millán added.Concerns and proposals from the Catholic ChurchLast week, Cardinals Baltazar Porras and Diego Padrón, together with Bishop Emeritus Ramón Ovidio Pérez Morales, once again spoke out regarding the political and social situation in Venezuela. The prelates had previously raised their voices at the start of negotiations, offering to serve as guarantors of the process.On this occasion, they addressed the state of “indeterminacy, confusion, and uncertainty” prevailing in the country, offering “certain opinions, judgments, and proposals” that seek to “open the way” to help overcome the current crisis and achieve solid institutional stability and the national common good.Following the capture and extradition of President Nicolás Maduro and his wife, Cilia Flores, by U.S. forces on Jan. 3, the prelates noted that “changes have occurred, yet neither the desired and expected change nor a shift toward the structuring and functioning of the country in line with the preamble and fundamental principles of the 1999 Constitution is perceptible.”The cardinals and the bishop cite as examples of this lack of change that there are still political prisoners and a climate of repression as well as a state monopoly on the media and the continued centralization of power. Although these issues have been placed on the negotiating tableʼs agenda, the prelates maintain that these talks “operate within a framework of limited scope and authority.”In this regard, they pointed out that the state is operating on “shaky and legally undefined ground,” while the executive branch is “illegitimate regarding both its origins and its exercise of power.” Consequently, they emphasized the urgent need to call for elections soon.Oil deals with few detailsA few weeks ago, the Trump administration and the Chavista regime signed a massive energy deal granting the United States effective control over approximately one-third of Venezuelan oil, some 65 billion barrels of proven reserves.Beyond the economic aspects, the agreement has sparked particular controversy by including Venezuelan businessman Alejandro Betancourt López as an intermediary. He has been the subject of several investigations regarding alleged corruption, inflated prices in electricity contracts, and money laundering linked to the oil sector.Within Venezuela, Betancourt is singled out as one of the key figures responsible for the serious deterioration of the electrical grid, which has led to daily, hourslong blackouts across the country for years, severely impacting the populationʼs daily lives and even resulting in loss of life due to various causes.While acknowledging they are not experts in the field, Porras, Padrón, and Pérez Morales call for greater transparency in the negotiations and recommend “prudence and a gradual approach regarding commitments.” This, they state, reflects the prevailing sentiment among the Venezuelan people, who are concerned about the fate and use of the “vast sums of money” the state is set to receive.Greater emphasis on the need to call electionsIn light of the foregoing, the cardinals and the bishop underscored the priority of allowing the sovereign people of Venezuela to have a “a defined and clear mandate” regarding the nation’s future, a step that would also offer a sure path toward “encounter, social reconciliation, and peace.”“God has given us this country as a setting in which to build a ‘new society,’ the ideal of the civilization of love. We Venezuelans, through our own efforts and by invoking divine assistance, must keep hope alive and continue working on this compelling task, striving to reap its fruits of peace, freedom, justice, and fraternity,” the prelates stated.Delcy Rodríguez in New York?According to a Sept. 14 Bloomberg report, Venezuelaʼs interim president, Delcy Rodríguez, is considering a trip to New York to attend the United Nations General Assembly, which takes place next week.If the trip goes ahead, Rodríguez would be in the same city where Nicolás Maduro and Cilia Flores are in U.S. custody. When asked about a possible meeting with the Chavista leader, President Donald Trump simply replied: “Maybe, maybe.”Meanwhile, U.S. Secretary of State Marco Rubio indicated that an in-person meeting “probably will happen” if the presence of the interim regimeʼs president is confirmed.Rodríguezʼs presence on U.S. soil would mark a milestone in relations between Washington and Caracas, following more than two decades of tension and discord. Within Venezuela, the growing rapprochement between the U.S. government and the remnants of Chavismo is fueling concern and uncertainty regarding the possibility of real political change.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Venezuela: Talks with opposition, oil deal, Delcy Rodríguez in New York, and the Church’s stance #Catholic Sept. 15 marked the start of the second round of negotiations between a Venezuelan opposition delegation and the country’s ruling socialist regime, a process promoted and driven by the U.S. government with an eye toward potential presidential elections in the South American nation.Dinorah Figuera, who leads the opposition delegation, arrived in Venezuela on Sept. 13 and before national and international media explained that once this weekʼs discussions conclude, the country could expect an announcement regarding the agreements reached.Meanwhile, Jorge Millán, who is also part of the opposition delegation, stated that they would continue “pursuing a Supreme Court of Justice with honorable, independent, and impartial judges capable of providing Venezuela with an upstanding judicial system after so many years. At the end of the cycle [of talks], we will present clear and verifiable objectives.”He also stated that this round of negotiations would also address the status of political parties, political guarantees, and “the dismantling of the repressive apparatus” established by Chavismo (the socialist government established by President Hugo Chávez and continued by President Nicolás Maduro) for over two decades. The state of freedom of expression in Venezuela will also be one of the items on the agenda.“The foundation for achieving a full democracy requires creating the conditions for elections to be held in Venezuela as soon as possible, as quickly as possible. We are laying the groundwork to reach those important areas that will enable all Venezuelans to elect our leaders very soon, with the speed we desire but also allowing for the time this will take,” Millán added.Concerns and proposals from the Catholic ChurchLast week, Cardinals Baltazar Porras and Diego Padrón, together with Bishop Emeritus Ramón Ovidio Pérez Morales, once again spoke out regarding the political and social situation in Venezuela. The prelates had previously raised their voices at the start of negotiations, offering to serve as guarantors of the process.On this occasion, they addressed the state of “indeterminacy, confusion, and uncertainty” prevailing in the country, offering “certain opinions, judgments, and proposals” that seek to “open the way” to help overcome the current crisis and achieve solid institutional stability and the national common good.Following the capture and extradition of President Nicolás Maduro and his wife, Cilia Flores, by U.S. forces on Jan. 3, the prelates noted that “changes have occurred, yet neither the desired and expected change nor a shift toward the structuring and functioning of the country in line with the preamble and fundamental principles of the 1999 Constitution is perceptible.”The cardinals and the bishop cite as examples of this lack of change that there are still political prisoners and a climate of repression as well as a state monopoly on the media and the continued centralization of power. Although these issues have been placed on the negotiating tableʼs agenda, the prelates maintain that these talks “operate within a framework of limited scope and authority.”In this regard, they pointed out that the state is operating on “shaky and legally undefined ground,” while the executive branch is “illegitimate regarding both its origins and its exercise of power.” Consequently, they emphasized the urgent need to call for elections soon.Oil deals with few detailsA few weeks ago, the Trump administration and the Chavista regime signed a massive energy deal granting the United States effective control over approximately one-third of Venezuelan oil, some 65 billion barrels of proven reserves.Beyond the economic aspects, the agreement has sparked particular controversy by including Venezuelan businessman Alejandro Betancourt López as an intermediary. He has been the subject of several investigations regarding alleged corruption, inflated prices in electricity contracts, and money laundering linked to the oil sector.Within Venezuela, Betancourt is singled out as one of the key figures responsible for the serious deterioration of the electrical grid, which has led to daily, hourslong blackouts across the country for years, severely impacting the populationʼs daily lives and even resulting in loss of life due to various causes.While acknowledging they are not experts in the field, Porras, Padrón, and Pérez Morales call for greater transparency in the negotiations and recommend “prudence and a gradual approach regarding commitments.” This, they state, reflects the prevailing sentiment among the Venezuelan people, who are concerned about the fate and use of the “vast sums of money” the state is set to receive.Greater emphasis on the need to call electionsIn light of the foregoing, the cardinals and the bishop underscored the priority of allowing the sovereign people of Venezuela to have a “a defined and clear mandate” regarding the nation’s future, a step that would also offer a sure path toward “encounter, social reconciliation, and peace.”“God has given us this country as a setting in which to build a ‘new society,’ the ideal of the civilization of love. We Venezuelans, through our own efforts and by invoking divine assistance, must keep hope alive and continue working on this compelling task, striving to reap its fruits of peace, freedom, justice, and fraternity,” the prelates stated.Delcy Rodríguez in New York?According to a Sept. 14 Bloomberg report, Venezuelaʼs interim president, Delcy Rodríguez, is considering a trip to New York to attend the United Nations General Assembly, which takes place next week.If the trip goes ahead, Rodríguez would be in the same city where Nicolás Maduro and Cilia Flores are in U.S. custody. When asked about a possible meeting with the Chavista leader, President Donald Trump simply replied: “Maybe, maybe.”Meanwhile, U.S. Secretary of State Marco Rubio indicated that an in-person meeting “probably will happen” if the presence of the interim regimeʼs president is confirmed.Rodríguezʼs presence on U.S. soil would mark a milestone in relations between Washington and Caracas, following more than two decades of tension and discord. Within Venezuela, the growing rapprochement between the U.S. government and the remnants of Chavismo is fueling concern and uncertainty regarding the possibility of real political change.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Ongoing talks between the socialist regime and the opposition in Venezuela are making some progress while the Church is trying to contribute to the transition to democracy and freedom.

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Vatican vegetable garden goes 100% organic #Catholic A vegetable garden and orchard inside the Vatican walls, which historically provided food for the pope’s household, is now cultivated using exclusively organic farming techniques.The private garden covers almost a tenth of an acre of cultivable land inside the Mater Ecclesiae Monastery property, where Pope Benedict XVI lived during his retirement and now reside cloistered Benedictine nuns from the Abbey of St. Scholastica in Victoria, Argentina.Sometimes known as “the pope’s garden,” the vegetable plot “has always been a defining feature of the Vatican Gardens because, in fact, the Vatican Gardens were originally created primarily for that purpose — to provide sustenance for the [Apostolic] Palace,” Stefano Giampaolo, a forestry expert and head of the Gardens and Environment Service of the Vatican, told EWTN News.Giampaolo explained that now the plot is more accurately understood as the vegetable garden of the Vatican Gardens — an area that covers roughly half of Vatican City at 57 acres.
 
 Mater Ecclesiae Monastery, built inside Vatican City in the 1990s to house nuns who support the ministry of the pope through prayer, has an adjoining vegetable garden and orchard. | Credit: Hannah Brockhaus/EWTN News
 
 The Benedictine nuns at Mater Ecclesiae Monastery, who pray for the pope, eat the fruit and vegetables grown in the garden and use them to make jams and other food preserves. The excess produce is given to a Vatican soup kitchen run by the Missionaries of Charity.The move to biological farming techniques has been underway for several years, partly in response to Pope Francis’ 2015 encyclical Laudato Si’, Giampaolo said.The challenges of organicAccording to Gilberto Bianchi, the gardener responsible for the orchard and vegetable patch since 2008, the Vatican has a “desire to respect nature” in how it cares for the plants and trees on its land.But it’s far from easy.“Clearly, running a completely organic vegetable garden presents challenges, partly because insects are aggressive, and we use natural predators in the soil to control them,” Bianchi said. “No chemical fertilizers or insecticides are used.”He added that soil drainage and water conservation are also challenges.“This type of soil drains very well, so to conserve water, we add coconut fiber to retain moisture. And it’s watered with a drip irrigation system specifically to target the plants and avoid wasting water,” he said.Part of an organic agriculture also means respecting the seasons, he said. “Right now, the winter crops are being planted, while the summer crops are being harvested.”
 
 The fresh produce grown in the vegetable garden and orchard in Vatican City feeds the Benedictine nuns living in the Mater Ecclesiae Monastery and supports the nearby Missionaries of Charity-run soup kitchen. | Credit: Governorate of Vatican City State
 
 The end-of-summer harvest includes tomatoes, eggplants, green beans, zucchini, cucumbers, and peppers, while the fall and winter crop has broccoli, spinach, lettuce, and pumpkins.According to Vatican Media, the garden also includes garlic, basil, and a Peruvian variety of chili peppers known for its intensity. Kiwi plants were also added recently at the request of the Argentinian nuns.Next to the garden is a small orchard of around 15 citrus trees, some of which are 150 years old.“At this time, we’re planting savoy cabbage,” Bianchi said. “In short, whatever is in season. … So whatever is planted is because nature dictates it at that moment. The plants are grown from seed. We don’t use lab-grown plants.”A historic collection of gardensBianchi, who has worked for more than three decades in the Vatican Gardens, “is the one with the most expertise in this field, and he is now passing that knowledge on to a new gardener,” Giampaolo said.The expert gardener is part of a team of around 35 gardeners and administrators who oversee the Vatican’s green spaces and provide the flower arrangements for papal ceremonies.
 
 Stefano Giampaolo, left, head of the Gardens and Environment Service of Vatican City, and expert gardener Gilberto Bianchi, right, the main caretaker of the orchard and vegetable garden commonly known as “the pope’s garden,” share their expertise with EWTN News in the Vatican Gardens on Sept. 9, 2026. | Credit: Hannah Brockhaus/EWTN News
 
 “People expect to see a single garden, but in reality, as the name suggests, they are the Vatican Gardens — a collection of gardens,” Giampaolo said.The Gardens date to the mid-13th century, when Pope Nicolas III moved the papal residence from the Lateran Palace to the Vatican, had the city state’s walls built, and ordered the creation of a lawn, orchard, and “viridarium” — a Roman-style garden with flowerbeds and a fountain.Today, Giampaolo said, “there are countless different species, both trees and flowers. This is because, over time, the gardens have been enriched by donations and the search for specific botanical material, to the point of becoming a true botanical garden.”“Visitors are often struck by the diversity of the spaces — so many different gardens contained within this small area.”Ultimately, he said, the gardeners hope to one day eliminate all synthetic fertilizers and pesticides from their care of the entire Vatican territory.“It’s a process — the transformation of all the Gardens into organic ones,” he said.

Vatican vegetable garden goes 100% organic #Catholic A vegetable garden and orchard inside the Vatican walls, which historically provided food for the pope’s household, is now cultivated using exclusively organic farming techniques.The private garden covers almost a tenth of an acre of cultivable land inside the Mater Ecclesiae Monastery property, where Pope Benedict XVI lived during his retirement and now reside cloistered Benedictine nuns from the Abbey of St. Scholastica in Victoria, Argentina.Sometimes known as “the pope’s garden,” the vegetable plot “has always been a defining feature of the Vatican Gardens because, in fact, the Vatican Gardens were originally created primarily for that purpose — to provide sustenance for the [Apostolic] Palace,” Stefano Giampaolo, a forestry expert and head of the Gardens and Environment Service of the Vatican, told EWTN News.Giampaolo explained that now the plot is more accurately understood as the vegetable garden of the Vatican Gardens — an area that covers roughly half of Vatican City at 57 acres. Mater Ecclesiae Monastery, built inside Vatican City in the 1990s to house nuns who support the ministry of the pope through prayer, has an adjoining vegetable garden and orchard. | Credit: Hannah Brockhaus/EWTN News The Benedictine nuns at Mater Ecclesiae Monastery, who pray for the pope, eat the fruit and vegetables grown in the garden and use them to make jams and other food preserves. The excess produce is given to a Vatican soup kitchen run by the Missionaries of Charity.The move to biological farming techniques has been underway for several years, partly in response to Pope Francis’ 2015 encyclical Laudato Si’, Giampaolo said.The challenges of organicAccording to Gilberto Bianchi, the gardener responsible for the orchard and vegetable patch since 2008, the Vatican has a “desire to respect nature” in how it cares for the plants and trees on its land.But it’s far from easy.“Clearly, running a completely organic vegetable garden presents challenges, partly because insects are aggressive, and we use natural predators in the soil to control them,” Bianchi said. “No chemical fertilizers or insecticides are used.”He added that soil drainage and water conservation are also challenges.“This type of soil drains very well, so to conserve water, we add coconut fiber to retain moisture. And it’s watered with a drip irrigation system specifically to target the plants and avoid wasting water,” he said.Part of an organic agriculture also means respecting the seasons, he said. “Right now, the winter crops are being planted, while the summer crops are being harvested.” The fresh produce grown in the vegetable garden and orchard in Vatican City feeds the Benedictine nuns living in the Mater Ecclesiae Monastery and supports the nearby Missionaries of Charity-run soup kitchen. | Credit: Governorate of Vatican City State The end-of-summer harvest includes tomatoes, eggplants, green beans, zucchini, cucumbers, and peppers, while the fall and winter crop has broccoli, spinach, lettuce, and pumpkins.According to Vatican Media, the garden also includes garlic, basil, and a Peruvian variety of chili peppers known for its intensity. Kiwi plants were also added recently at the request of the Argentinian nuns.Next to the garden is a small orchard of around 15 citrus trees, some of which are 150 years old.“At this time, we’re planting savoy cabbage,” Bianchi said. “In short, whatever is in season. … So whatever is planted is because nature dictates it at that moment. The plants are grown from seed. We don’t use lab-grown plants.”A historic collection of gardensBianchi, who has worked for more than three decades in the Vatican Gardens, “is the one with the most expertise in this field, and he is now passing that knowledge on to a new gardener,” Giampaolo said.The expert gardener is part of a team of around 35 gardeners and administrators who oversee the Vatican’s green spaces and provide the flower arrangements for papal ceremonies. Stefano Giampaolo, left, head of the Gardens and Environment Service of Vatican City, and expert gardener Gilberto Bianchi, right, the main caretaker of the orchard and vegetable garden commonly known as “the pope’s garden,” share their expertise with EWTN News in the Vatican Gardens on Sept. 9, 2026. | Credit: Hannah Brockhaus/EWTN News “People expect to see a single garden, but in reality, as the name suggests, they are the Vatican Gardens — a collection of gardens,” Giampaolo said.The Gardens date to the mid-13th century, when Pope Nicolas III moved the papal residence from the Lateran Palace to the Vatican, had the city state’s walls built, and ordered the creation of a lawn, orchard, and “viridarium” — a Roman-style garden with flowerbeds and a fountain.Today, Giampaolo said, “there are countless different species, both trees and flowers. This is because, over time, the gardens have been enriched by donations and the search for specific botanical material, to the point of becoming a true botanical garden.”“Visitors are often struck by the diversity of the spaces — so many different gardens contained within this small area.”Ultimately, he said, the gardeners hope to one day eliminate all synthetic fertilizers and pesticides from their care of the entire Vatican territory.“It’s a process — the transformation of all the Gardens into organic ones,” he said.

The move to biological farming techniques has been underway for several years in response to Pope Francis’ 2015 encyclical Laudato Si’.

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Pope Leo XIV grants jubilee year for 50th anniversary of new Basilica of Guadalupe #Catholic Pope Leo XIV granted a Guadalupan jubilee year to mark the 50th anniversary of the dedication of the new Basilica of Our Lady of Guadalupe in Mexico City and the transfer of the image of the Virgin to the current shrine on Oct. 12, 1976.Cardinal Carlos Aguiar Retes, primate archbishop of Mexico, announced that the grant was issued by the pontiff through the Apostolic Penitentiary.The jubilee year will begin on Oct. 12, 2026, and end on Oct. 12, 2027. Aguiar indicated that this celebration will also coincide with the 131st anniversary of the pontifical coronation of the image of Our Lady of Guadalupe.
 
 The original image of Our Lady of Guadalupe with the Mexican flag. | Credit: David Ramos/ACI Prensa
 
 The cardinal invited the faithful to attend the Mass officially marking the start of this “time of jubilee grace,” which will take place on Oct. 12 at noon at the Basilica of Guadalupe.Plenary indulgence during the jubilee yearThe archbishop explained that the plenary indulgence will be granted to the faithful who visit “with devotion and a contrite spirit the aacred house of St. Mary of Guadalupe and participate in a liturgical act or spend time in prayer at the basilica.”To receive it, they must also fulfill the usual conditions established by the Church: sacramental confession, Eucharistic Communion, recitation of the Creed, and prayer for the intentions of the Holy Father.The primate archbishop of Mexico encouraged Catholics to use this period as an opportunity for “spiritual renewal and conversion” under the protection of the Virgin of Guadalupe.“May St. Mary of Guadalupe, mother of the true God through whom we live, help us to make the most of this jubilee and accompany us on this journey of spiritual renewal and conversion,” he said.The ‘new basilica’According to the Nican Mopohua account recording the apparitions of St. Mary of Guadalupe, the Virgin chose St. Juan Diego to convey a request to the first bishop of Mexico, Fray Juan de Zumárraga: the construction of a church “on the plain of Tepeyac.”Following the miraculous appearance on Juan Diego’s tilma (cloak), de Zumárraga took the image to his private oratory, but a few days later, he placed it out for the veneration of the Mexican people.By 1695, a simple hermitage had been established; its structure can still be seen today beside the altar of the Old Parish Church of the Indians. The tilma remained there until 1709, when it was moved to what is now called the Expiatory Temple of Christ the King — also known as the Old Basilica of Guadalupe.By the 20th century — as Father Guillermo Schulenburg Prado, the former abbot of the Basilica of Guadalupe who championed the construction of the new church, explains in his memoirs — the “inadequacy of the old temple to meet liturgical, pastoral, and administrative needs” was evident.
 
 Expiatory Temple of Christ the King, also known as the Old Basilica. | Credit: Diego Grandi/Shutterstock
 
 Construction of the new basilica began in 1974, and on Oct. 12, 1976, the image of the Virgin was transferred to its new home.This is how the Guadalupan jubilee year will beginCelebrations will commence on Sunday, Oct. 11. Morning prayer (Lauds) and Mass will be celebrated at 8:30 a.m. local time, while Aguiar will celebrate the Sunday Mass at noon. Vespers for the dedication of the new basilica of Guadalupe will take place at 5 p.m.On Monday, Oct. 12 — the day the jubilee begins — activities will start at 8:30 a.m. with morning prayer and the celebration of Mass.At 11 a.m., a commemorative video regarding the transfer of the image of St. Mary of Guadalupe to the New Basilica and its dedication will be shown.At noon, Aguiar will celebrate the traditional Mass of the roses and the opening of the Holy Door, formally marking the beginning of the Guadalupan jubilee year.The day’s events will continue at 5 p.m. with the archdiocesan rosary; at 6 p.m., a commemorative concert marking the 50th anniversary of the New Basilica will take place; and at 7 p.m., the rosary of Guadalupan love will be held.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV grants jubilee year for 50th anniversary of new Basilica of Guadalupe #Catholic Pope Leo XIV granted a Guadalupan jubilee year to mark the 50th anniversary of the dedication of the new Basilica of Our Lady of Guadalupe in Mexico City and the transfer of the image of the Virgin to the current shrine on Oct. 12, 1976.Cardinal Carlos Aguiar Retes, primate archbishop of Mexico, announced that the grant was issued by the pontiff through the Apostolic Penitentiary.The jubilee year will begin on Oct. 12, 2026, and end on Oct. 12, 2027. Aguiar indicated that this celebration will also coincide with the 131st anniversary of the pontifical coronation of the image of Our Lady of Guadalupe. The original image of Our Lady of Guadalupe with the Mexican flag. | Credit: David Ramos/ACI Prensa The cardinal invited the faithful to attend the Mass officially marking the start of this “time of jubilee grace,” which will take place on Oct. 12 at noon at the Basilica of Guadalupe.Plenary indulgence during the jubilee yearThe archbishop explained that the plenary indulgence will be granted to the faithful who visit “with devotion and a contrite spirit the aacred house of St. Mary of Guadalupe and participate in a liturgical act or spend time in prayer at the basilica.”To receive it, they must also fulfill the usual conditions established by the Church: sacramental confession, Eucharistic Communion, recitation of the Creed, and prayer for the intentions of the Holy Father.The primate archbishop of Mexico encouraged Catholics to use this period as an opportunity for “spiritual renewal and conversion” under the protection of the Virgin of Guadalupe.“May St. Mary of Guadalupe, mother of the true God through whom we live, help us to make the most of this jubilee and accompany us on this journey of spiritual renewal and conversion,” he said.The ‘new basilica’According to the Nican Mopohua account recording the apparitions of St. Mary of Guadalupe, the Virgin chose St. Juan Diego to convey a request to the first bishop of Mexico, Fray Juan de Zumárraga: the construction of a church “on the plain of Tepeyac.”Following the miraculous appearance on Juan Diego’s tilma (cloak), de Zumárraga took the image to his private oratory, but a few days later, he placed it out for the veneration of the Mexican people.By 1695, a simple hermitage had been established; its structure can still be seen today beside the altar of the Old Parish Church of the Indians. The tilma remained there until 1709, when it was moved to what is now called the Expiatory Temple of Christ the King — also known as the Old Basilica of Guadalupe.By the 20th century — as Father Guillermo Schulenburg Prado, the former abbot of the Basilica of Guadalupe who championed the construction of the new church, explains in his memoirs — the “inadequacy of the old temple to meet liturgical, pastoral, and administrative needs” was evident. Expiatory Temple of Christ the King, also known as the Old Basilica. | Credit: Diego Grandi/Shutterstock Construction of the new basilica began in 1974, and on Oct. 12, 1976, the image of the Virgin was transferred to its new home.This is how the Guadalupan jubilee year will beginCelebrations will commence on Sunday, Oct. 11. Morning prayer (Lauds) and Mass will be celebrated at 8:30 a.m. local time, while Aguiar will celebrate the Sunday Mass at noon. Vespers for the dedication of the new basilica of Guadalupe will take place at 5 p.m.On Monday, Oct. 12 — the day the jubilee begins — activities will start at 8:30 a.m. with morning prayer and the celebration of Mass.At 11 a.m., a commemorative video regarding the transfer of the image of St. Mary of Guadalupe to the New Basilica and its dedication will be shown.At noon, Aguiar will celebrate the traditional Mass of the roses and the opening of the Holy Door, formally marking the beginning of the Guadalupan jubilee year.The day’s events will continue at 5 p.m. with the archdiocesan rosary; at 6 p.m., a commemorative concert marking the 50th anniversary of the New Basilica will take place; and at 7 p.m., the rosary of Guadalupan love will be held.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The jubilee year will begin on Oct. 12 and extend until Oct. 12, 2027.

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Catholic theologian takes job in Trump’s Department of Homeland Security #Catholic A prominent Catholic theologian who has previously defended the Trump administration’s immigration policies on theological grounds has joined the Department of Homeland Security, the agency confirmed.Chad Pecknold, who has taught theology at The Catholic University of America (Catholic University) since 2008, is now the principal director of public outreach for the department’s Office of Public Engagement.In a statement provided to the National Catholic Register, the sister news partner of EWTN News, Pecknold said he was “excited” to confirm he had taken the position.“It is truly an honor to serve my country in this capacity,” he added.The Department of Homeland Security was established in 2003 in response to the Sept. 11, 2001, attacks and is responsible for protecting the United States against terrorist attacks and other threats to its security. The department also serves as the enforcement arm of U.S. immigration policy, overseeing both U.S. Immigration and Customs Enforcement (ICE) and U.S. Citizenship and Immigration Services (USCIS).According to Pecknold’s LinkedIn page, he is “on leave for public service” from Catholic University. His profile also describes his new position as focused on “cultural outreach” and indicates that he began the role in August.The Catholic theologian’s appointment to the department comes amid ongoing clashes between the U.S. bishops and the Trump administration over immigration enforcement.The Trump administration has prioritized curbing illegal immigration, including carrying out a mass deportation campaign, securing the border, and making legal immigration and asylum claims more selective and difficult.In response, the U.S. Conference of Catholic Bishops took the rare step of issuing a joint statement in November 2025, expressing opposition to “the indiscriminate mass deportation of people” and calling for an end to “dehumanizing rhetoric and violence” against both immigrants and law enforcement.”Shortly after, Pope Leo XIV commented on immigration enforcement in the U.S., urging those involved “to look for ways of treating people humanely, treating people with the dignity that they have,” while following legal protocols.Views on immigrationOn the issue of immigration, Pecknold has consistently argued that defending the country’s borders is not in contradiction with Catholic teaching. Rather, he argues, it is necessary to achieve the common good.The Catechism of the Catholic Church, he told EWTN News in 2023, “teaches that nations have the right to borders and self-definition, so there is no sense in which Catholic teaching supports the progressive goal of ‘open borders.’”“There is a ‘duty of care’ which is owed to those fleeing from danger,” he said, “but citizenship is not owed to anyone who can make it across a national border, and illegal entry or asylum cannot be taken as a debt of citizenship.”In a recent essay for The American Mind, Pecknold took issue with the U.S. bishops’ amicus brief submitted to the Supreme Court in defense of birthright citizenship for the children of undocumented migrants.In the article, Pecknold argues that in asserting that every child has a “natural right” to citizenship, the bishops are committing a “logical fallacy.” They are confusing, he writes, “conventional rights — how a nation determines who is and is not eligible for citizenship — with natural rights, which come from God and which inhere in human beings as such.”Pecknold has also endorsed a February statement released by a Christian think tank in Hungary that contends that “mass deportations may be a legitimate response to mass migration.”And in April 2024, amid Catholic criticism of a Texas state law that gave local authorities authorization to make immigration-related arrests, Pecknold cited St. Thomas Aquinas’ theology as a basis for immigration restrictions, noting that Aquinas distinguished showing hospitality to wayfarers from offering permanent resettlement.“Every human being having dignity does not immediately and obviously supersede the sovereignty of nations,” Pecknold told EWTN News at the time. “Statesmen have a sacred duty to safeguard the political common good of their country, and this will sometimes mean restricting who can legally enter and remain in their countries.”Postliberal theologianThe Catholic University professor is part of what some refer to as the “postliberal” movement, which contends that American politics have been overly focused on individual liberty at the expense of the common good. Pecknold co-founded the Substack “Postliberal Order” with Notre Dame political science professor Patrick Deneen and Harvard constitutional law scholar Adrian Vermeule.Pecknold is also known to be close to Vice President JD Vance, a Catholic convert and self-described postliberal. The background image of the professor’s X social media profile is a photo of Pecknold with Deneen and Vance.Pecknold is the author of several books that examine cultural and political questions through the lens of St. Augustine’s philosophy and theology, including “Transforming Postliberal Theology” (2005), “The Promise of Scriptural Reasoning” (2006), “Time, Liturgy, and the Politics of Redemption” (2008), and “Christianity and Politics” (2010). In a roundtable published in the Register in 2023, Pecknold argued that Catholics have a duty to engage in politics.“Catholics who are well-formed by the laws of the heavenly city must pray and work for the peace of our very troubled country — for even the nations are restless until they rest in God. Catholics have a duty to intercede, to cure, and to govern,” Pecknold said.It is not clear what Pecknold’s duties will be as director of public outreach at the federal department. The agency did not respond to a request for an explanation of his new role in time for publication, and Pecknold did not respond to a request for an interview.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Catholic theologian takes job in Trump’s Department of Homeland Security #Catholic A prominent Catholic theologian who has previously defended the Trump administration’s immigration policies on theological grounds has joined the Department of Homeland Security, the agency confirmed.Chad Pecknold, who has taught theology at The Catholic University of America (Catholic University) since 2008, is now the principal director of public outreach for the department’s Office of Public Engagement.In a statement provided to the National Catholic Register, the sister news partner of EWTN News, Pecknold said he was “excited” to confirm he had taken the position.“It is truly an honor to serve my country in this capacity,” he added.The Department of Homeland Security was established in 2003 in response to the Sept. 11, 2001, attacks and is responsible for protecting the United States against terrorist attacks and other threats to its security. The department also serves as the enforcement arm of U.S. immigration policy, overseeing both U.S. Immigration and Customs Enforcement (ICE) and U.S. Citizenship and Immigration Services (USCIS).According to Pecknold’s LinkedIn page, he is “on leave for public service” from Catholic University. His profile also describes his new position as focused on “cultural outreach” and indicates that he began the role in August.The Catholic theologian’s appointment to the department comes amid ongoing clashes between the U.S. bishops and the Trump administration over immigration enforcement.The Trump administration has prioritized curbing illegal immigration, including carrying out a mass deportation campaign, securing the border, and making legal immigration and asylum claims more selective and difficult.In response, the U.S. Conference of Catholic Bishops took the rare step of issuing a joint statement in November 2025, expressing opposition to “the indiscriminate mass deportation of people” and calling for an end to “dehumanizing rhetoric and violence” against both immigrants and law enforcement.”Shortly after, Pope Leo XIV commented on immigration enforcement in the U.S., urging those involved “to look for ways of treating people humanely, treating people with the dignity that they have,” while following legal protocols.Views on immigrationOn the issue of immigration, Pecknold has consistently argued that defending the country’s borders is not in contradiction with Catholic teaching. Rather, he argues, it is necessary to achieve the common good.The Catechism of the Catholic Church, he told EWTN News in 2023, “teaches that nations have the right to borders and self-definition, so there is no sense in which Catholic teaching supports the progressive goal of ‘open borders.’”“There is a ‘duty of care’ which is owed to those fleeing from danger,” he said, “but citizenship is not owed to anyone who can make it across a national border, and illegal entry or asylum cannot be taken as a debt of citizenship.”In a recent essay for The American Mind, Pecknold took issue with the U.S. bishops’ amicus brief submitted to the Supreme Court in defense of birthright citizenship for the children of undocumented migrants.In the article, Pecknold argues that in asserting that every child has a “natural right” to citizenship, the bishops are committing a “logical fallacy.” They are confusing, he writes, “conventional rights — how a nation determines who is and is not eligible for citizenship — with natural rights, which come from God and which inhere in human beings as such.”Pecknold has also endorsed a February statement released by a Christian think tank in Hungary that contends that “mass deportations may be a legitimate response to mass migration.”And in April 2024, amid Catholic criticism of a Texas state law that gave local authorities authorization to make immigration-related arrests, Pecknold cited St. Thomas Aquinas’ theology as a basis for immigration restrictions, noting that Aquinas distinguished showing hospitality to wayfarers from offering permanent resettlement.“Every human being having dignity does not immediately and obviously supersede the sovereignty of nations,” Pecknold told EWTN News at the time. “Statesmen have a sacred duty to safeguard the political common good of their country, and this will sometimes mean restricting who can legally enter and remain in their countries.”Postliberal theologianThe Catholic University professor is part of what some refer to as the “postliberal” movement, which contends that American politics have been overly focused on individual liberty at the expense of the common good. Pecknold co-founded the Substack “Postliberal Order” with Notre Dame political science professor Patrick Deneen and Harvard constitutional law scholar Adrian Vermeule.Pecknold is also known to be close to Vice President JD Vance, a Catholic convert and self-described postliberal. The background image of the professor’s X social media profile is a photo of Pecknold with Deneen and Vance.Pecknold is the author of several books that examine cultural and political questions through the lens of St. Augustine’s philosophy and theology, including “Transforming Postliberal Theology” (2005), “The Promise of Scriptural Reasoning” (2006), “Time, Liturgy, and the Politics of Redemption” (2008), and “Christianity and Politics” (2010). In a roundtable published in the Register in 2023, Pecknold argued that Catholics have a duty to engage in politics.“Catholics who are well-formed by the laws of the heavenly city must pray and work for the peace of our very troubled country — for even the nations are restless until they rest in God. Catholics have a duty to intercede, to cure, and to govern,” Pecknold said.It is not clear what Pecknold’s duties will be as director of public outreach at the federal department. The agency did not respond to a request for an explanation of his new role in time for publication, and Pecknold did not respond to a request for an interview.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Chad Pecknold, a longtime professor at The Catholic University of America, has begun working for the government agency that oversees immigration enforcement.

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A memorial to victims of the Pulse nightclub shooting in front the Stonewall Inn in New York City. On June 12, 2016, a terrorist shot and killed 49 people and wounded 53 more in a mass shooting at Pulse, a gay nightclub in Orlando, Florida, USA.
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A memorial to victims of the Pulse nightclub shooting in front the Stonewall Inn in New York City. On June 12, 2016, a terrorist shot and killed 49 people and wounded 53 more in a mass shooting at Pulse, a gay nightclub in Orlando, Florida, USA.
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Chennai, on India’s southern coast along the Bay of Bengal and with a metropolitan population of about 8.7 million, shines with white LED streetlights in this photograph taken at approximately 9:13 p.m. local time on May 2, 2026, from the International Space Station.

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Fishing Boats and City Lights – Fishing boats illuminate the Arabian Sea along India’s west coast with green lights designed to attract squid, shrimp, sardines, and mackerel in this nighttime photograph from the International Space Station, orbiting 259 miles above Earth. At lower right, the city lights of Hyderabad—renowned for its historic diamond and pearl trade—stretch westward toward the Mumbai Metropolitan Region, home to over 26 million people and the heart of Bollywood.

Fishing boats illuminate the Arabian Sea along India’s west coast with green lights designed to attract squid, shrimp, sardines, and mackerel in this nighttime photograph from the International Space Station, orbiting 259 miles above Earth. At lower right, the city lights of Hyderabad—renowned for its historic diamond and pearl trade—stretch westward toward the Mumbai Metropolitan Region, home to over 26 million people and the heart of Bollywood.

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Stormy, Snowy Winter for Hokkaido – Northern Japan, especially the island of Hokkaido, is home to some of the snowiest cities in the world. Sapporo, the island’s largest city and host of an annual snow festival, typically sees more than 140 days of snowfall, with nearly 6 meters (20 feet) accumulating on average each year.

Northern Japan, especially the island of Hokkaido, is home to some of the snowiest cities in the world. Sapporo, the island’s largest city and host of an annual snow festival, typically sees more than 140 days of snowfall, with nearly 6 meters (20 feet) accumulating on average each year.

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Red, Green Light Show – A green and red aurora streams across Earth’s horizon above the city lights of Europe in this Jan. 19, 2026, photograph, which looks north across Italy toward Germany. The International Space Station was orbiting 262 miles above the Mediterranean Sea at approximately 10:02 p.m. local time when the image was captured.

A green and red aurora streams across Earth’s horizon above the city lights of Europe in this Jan. 19, 2026, photograph, which looks north across Italy toward Germany. The International Space Station was orbiting 262 miles above the Mediterranean Sea at approximately 10:02 p.m. local time when the image was captured.

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New York–Newark–Jersey City Metropolitan Area – The New York–Newark–Jersey City Metropolitan Statistical Area, which spans 23 counties across New York, New Jersey, and Connecticut and has a population of about 19.9 million, is pictured at approximately 3:29 a.m. local time Dec. 20, 2025, from the International Space Station as it orbited 262 miles above the Atlantic coast.

The New York–Newark–Jersey City Metropolitan Statistical Area, which spans 23 counties across New York, New Jersey, and Connecticut and has a population of about 19.9 million, is pictured at approximately 3:29 a.m. local time Dec. 20, 2025, from the International Space Station as it orbited 262 miles above the Atlantic coast.

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Fortified city of Carcassonne during the blue hour, France. Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres (1.9 mi) long double surrounding walls interspersed by 52 towers. The medieval citadel, situated on a hill on the right bank of the river Aude, was restored at the end of the 19th century by the theorist and architect Eugène Viollet-le-Duc. In 1997, it was added to the UNESCO list of World Heritage Sites because of its exceptional testimony to the architecture and planning of a medieval fortress town.
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Fortified city of Carcassonne during the blue hour, France. Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres (1.9 mi) long double surrounding walls interspersed by 52 towers. The medieval citadel, situated on a hill on the right bank of the river Aude, was restored at the end of the 19th century by the theorist and architect Eugène Viollet-le-Duc. In 1997, it was added to the UNESCO list of World Heritage Sites because of its exceptional testimony to the architecture and planning of a medieval fortress town.
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City Lights and Atmospheric Glow – The atmospheric glow blankets southern Europe and the northwestern Mediterranean coast, outlined by city lights. At left, the Po Valley urban corridor in Italy shines with the metropolitan areas of Milan and Turin and their surrounding suburbs.

The atmospheric glow blankets southern Europe and the northwestern Mediterranean coast, outlined by city lights. At left, the Po Valley urban corridor in Italy shines with the metropolitan areas of Milan and Turin and their surrounding suburbs.

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Damage following an Israeli airstrike on the El-Remal area in Gaza City on October 9, 2023, during the first few days of the Gaza War. The war is the deadliest for Palestinians in the history of the Israeli–Palestinian conflict.
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Damage following an Israeli airstrike on the El-Remal area in Gaza City on October 9, 2023, during the first few days of the Gaza War. The war is the deadliest for Palestinians in the history of the Israeli–Palestinian conflict.
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