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UK bishops welcome child safety but cautious on social media ban for under 16 #Catholic Catholic bishops across the United Kingdom say they need to see more legislative detail before supporting government proposals to ban social media for youth under 16. On June 15, Secretary of State for Science, Innovation, and Technology Liz Kendall announced to the House of Commons that the government "will ban social media companies providing their services to under 16s.”Kendall said that the UK would be following the same model as Australia, which was the first country in the world to ban social media for youth under 16. The UK ban is due to come into effect early next year.In an email response to EWTN News on June 17 regarding whether bishops of England and Wales support the proposed ban, a spokeswoman for the Catholic Bishops' Conference for England and Wales said: “Until the government publishes further details it’s hard to give a yes or no answer.” But Bishop John Arnold, the lead bishop for communications for the conference, “is very keen to ensure that the safety and protection of the dignity of young people online is a central concern for all,” the statement said.In a separate email to EWTN News, Bishop Arnold wrote that the “safety of children and young people in the digital world is paramount. Young people face many pressures today, which are often exacerbated by unrealistic and harmful material which they have accessed online.”“When it comes to the responsible and appropriate use of technology, the protection of children and young people is a shared responsibility among parents, schools, government and society,” he said.“I urge all people to work together to protect and place the dignity of the human person, especially children, the young and vulnerable, at the center of technological and legislative developments,” the bishop said.The Bishops’ Conference of Scotland, meanwhile, said it would “prefer not to comment directly on the specific policy issue, but rather give a considered response to the noble principles behind online safety measures.” “The bishops support the introduction of any new measures which increase online safety for children and young people,” the conference said."We have a responsibility to ensure that children and young people are protected from harmful and age-inappropriate content, and from online environments that can negatively affect their wellbeing, relationships and healthy development,” the statement continued.The UK governmentʼs proposal includes banning youth usage of platforms like Instagram, YouTube, TikTok, Snapchat, Facebook, and X. They do not intend for messaging services like WhatsApp and Signal to be included in the ban.Livestreamers and strangers being able to contact children will also be restricted for those under‑16 on other online services like gaming.“Who should take responsibility?”Edwin Fawcett, a Catholic psychotherapist based in England and Wales, is also unsure about the benefits and drawbacks of the proposal.“At this point the toll taken on mental and emotional health by social media, especially for developing brains, is virtually undisputed. Who should take responsibility for young peopleʼs formation and education?” he told EWTN News. “The Churchʼs wise answer: parents. Yet in a busy, driven and fragmented society the tsunami of digital hyper-reality is almost impossible to avoid or withstand,” he said.Fawcett argued that there is “a pandemic of relational wounds and deficits in the real world” which “has set the stage for widespread mental health issues, which are being activated and worsened by addictive online behavior — behavior chosen in an attempt to anesthetize the same wounds.”He continued: “Whether the ban is designed to support the rights and responsibilities of the family is hard to say. But letʼs pray that a deep renewal of family life, communities and culture will begin filling the void which social media has falsely promised to do — a void which may now be exposed by the incoming ban.”Lucy Marsh, a spokeswoman for the Family Education Trust — a secular research body which supports traditional family values — said that the ban has not been sufficiently “thought through.”“Children should not have unsupervised access to social media, but the government’s rushed plan to ban under-16s from using certain platforms is the wrong way to go about it,” she told EWTN News.“Rather than educating parents on how to restrict their child’s access to the internet and raising awareness about why young children should not have smartphones, the government is trying to introduce digital ID via the back door. This means using facial recognition and biometrics which involve giving even more information to tech companies. In the name of protecting children, those children will be under even more surveillance.”The government “should focus on ensuring tech companies make phones for children which cannot access social media apps, including WhatsApp, which is used by predatory adults to share pornography and groom children,” she said.
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UK bishops welcome child safety but cautious on social media ban for under 16 #Catholic Catholic bishops across the United Kingdom say they need to see more legislative detail before supporting government proposals to ban social media for youth under 16. On June 15, Secretary of State for Science, Innovation, and Technology Liz Kendall announced to the House of Commons that the government "will ban social media companies providing their services to under 16s.”Kendall said that the UK would be following the same model as Australia, which was the first country in the world to ban social media for youth under 16. The UK ban is due to come into effect early next year.In an email response to EWTN News on June 17 regarding whether bishops of England and Wales support the proposed ban, a spokeswoman for the Catholic Bishops' Conference for England and Wales said: “Until the government publishes further details it’s hard to give a yes or no answer.” But Bishop John Arnold, the lead bishop for communications for the conference, “is very keen to ensure that the safety and protection of the dignity of young people online is a central concern for all,” the statement said.In a separate email to EWTN News, Bishop Arnold wrote that the “safety of children and young people in the digital world is paramount. Young people face many pressures today, which are often exacerbated by unrealistic and harmful material which they have accessed online.”“When it comes to the responsible and appropriate use of technology, the protection of children and young people is a shared responsibility among parents, schools, government and society,” he said.“I urge all people to work together to protect and place the dignity of the human person, especially children, the young and vulnerable, at the center of technological and legislative developments,” the bishop said.The Bishops’ Conference of Scotland, meanwhile, said it would “prefer not to comment directly on the specific policy issue, but rather give a considered response to the noble principles behind online safety measures.” “The bishops support the introduction of any new measures which increase online safety for children and young people,” the conference said."We have a responsibility to ensure that children and young people are protected from harmful and age-inappropriate content, and from online environments that can negatively affect their wellbeing, relationships and healthy development,” the statement continued.The UK governmentʼs proposal includes banning youth usage of platforms like Instagram, YouTube, TikTok, Snapchat, Facebook, and X. They do not intend for messaging services like WhatsApp and Signal to be included in the ban.Livestreamers and strangers being able to contact children will also be restricted for those under‑16 on other online services like gaming.“Who should take responsibility?”Edwin Fawcett, a Catholic psychotherapist based in England and Wales, is also unsure about the benefits and drawbacks of the proposal.“At this point the toll taken on mental and emotional health by social media, especially for developing brains, is virtually undisputed. Who should take responsibility for young peopleʼs formation and education?” he told EWTN News. “The Churchʼs wise answer: parents. Yet in a busy, driven and fragmented society the tsunami of digital hyper-reality is almost impossible to avoid or withstand,” he said.Fawcett argued that there is “a pandemic of relational wounds and deficits in the real world” which “has set the stage for widespread mental health issues, which are being activated and worsened by addictive online behavior — behavior chosen in an attempt to anesthetize the same wounds.”He continued: “Whether the ban is designed to support the rights and responsibilities of the family is hard to say. But letʼs pray that a deep renewal of family life, communities and culture will begin filling the void which social media has falsely promised to do — a void which may now be exposed by the incoming ban.”Lucy Marsh, a spokeswoman for the Family Education Trust — a secular research body which supports traditional family values — said that the ban has not been sufficiently “thought through.”“Children should not have unsupervised access to social media, but the government’s rushed plan to ban under-16s from using certain platforms is the wrong way to go about it,” she told EWTN News.“Rather than educating parents on how to restrict their child’s access to the internet and raising awareness about why young children should not have smartphones, the government is trying to introduce digital ID via the back door. This means using facial recognition and biometrics which involve giving even more information to tech companies. In the name of protecting children, those children will be under even more surveillance.”The government “should focus on ensuring tech companies make phones for children which cannot access social media apps, including WhatsApp, which is used by predatory adults to share pornography and groom children,” she said.

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Bishops across the UK and other Catholic leaders say they want more information before endorsing a proposal to ban social media for youth under 16.

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Cleveland father and son live out sacrificial faith after mother’s near-death illness #Catholic In a time when the meaning of masculinity is often misunderstood and undervalued, Joe Soltis and his 15-year-old son, Jake, are a father/son pair from Cleveland, Ohio, who have made service to others the focus of their lives.After his mother’s serious illness, Jake, almost entirely by himself, built her a sauna and exercise room in the family’s basement in order to help her recover. Joe, the CEO of a marketing company, serves on the board of an ecumenical project that unites Catholics and Protestants called Prayer At The Heart, with the aim of igniting “a great spiritual awakening out of a national movement of unified, humble, desperate prayer, unity and evangelism.”The pair spoke with EWTN News about how their Catholic faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.‘There’s a good chance Mom won’t be coming home’In 2020, Joe’s wife and Jake’s mom, Becky, almost died after multiple medical issues led doctors to estimate she had only a 10% chance of survival. Joe said she was diagnosed with lupus, Lyme disease, a burst gall bladder, sepsis, and pancreatitis.“We weren’t allowed to see her in the hospital because it was during Covid,” said Joe, the father of five boys and one daughter, who had to tell his kids “there’s a good chance Mom won’t be coming home.” The Soltis family. | Credit: Photo courtesy of the Soltis family After weeks in the hospital, Becky began to recover, Joe said, and “by the grace of God, she pulled through.”“Out of that hardship, I have found a woman who is incredibly holy,” Joe said of his wife, who, though mostly recovered, still suffers ongoing symptoms from lupus. “She is an incredible mom and an incredible wife. I couldn’t ask for anyone better. She is a blessing to all of us.”Joe said that time “brought our family tremendously closer together.” A plan to ‘mobilize Christians’As Becky recovered from her health crisis, Joe watched the race riots that erupted all over the country that summer, leading him to conclude that “there are evil forces” at work leading to such division between Americans.“That’s not what Christ wants,” he said, and he wondered whether such division was “manufactured and intentional.” He read Saul Alinsky’s Rules for Radicals, which he called “diabolically brilliant.”On July 4, 2020, between his work, family, and other responsibilities, Joe “happened to be free to sit down and think.” He felt inspired to write out a plan that would address how to “mobilize Christians” in a “Catholic, Christian, biblical manner.” Becky helped him fine tune the plan, which Joe then sent to various Christian leaders. Tom Phillips, vice president of the Billy Graham Evangelistic Association, called him back and put him in touch with Doug Small, a Pentecostal leader with a similar vision who also lives in Ohio. Together, the men came up with Prayer at the Heart, an evangelistic endeavor with the goal of “one million Christians praying for one million friends to know Christ.”Of the ecumenical nature of their ministry, he said there is “great unity among” the team. “We can all unite around Christ.”  “Each congregation-denomination-ministry would brand the effort calling their constituents to prayer, evangelism-mission in their own way,” reads the website, on which Christians can sign up to pray for unbelievers. “The early apostles didn’t just stay in their church and pray,” Joe said. “They went out and evangelized. It’s time for Christians to get out of their homes and churches and bring Jesus to people.”The ministry’s strategy also involves other practical initiatives, such as the organization of local gatherings and outdoor prayer meetings, as well as a prayer request line available 24 hours a day, seven days a week.In addition, the ministry is organizing neighborhood prayer walks, weekly groups of Christians praying for coworkers, and a new missionary and mentorship program to train young adults in prayer and evangelism.“There’s no person or political party that’s going to save us. The only thing that’s going to save us is the love of Jesus Christ and the love of others,” Joe said.A message to fathers: ‘Love your wife’This Father’s Day, Joe has encouraging words for fathers: “Love your wife and kids the way Christ loved the Church.” “Sacrifice, be willing to lay your life down. Strive to love like Christ, knowing you will sometimes fall short,” he said. “Go to church every Sunday. Your kids wonʼt know faith is important if you don’t show it. Pray every day with your kids.”“Every night we say the Seven Sorrows of Mary, the St. Michael prayer, and the Angel of God prayer,” he said. “Then we say what we’re thankful for, and this is what we’d like God to help us with.”The Soltis’ also say a rosary once a week as a family, as well as in the car on long trips. “If your family is going through a difficult time, strongly follow the lead of the United States Conference of Catholic Bishops and consecrate your family to the Sacred Heart of Jesus,” Joe said.“One of the promises of that consecration is peace within your family. Ours didn’t have peace for a while but it does now, thank the Lord.”‘If I start, God will help me and guide me through it’Jake told EWTN News that “my dad and mom have always shown what love is. It’s a choice, You choose to love others, to love your enemy. Love is a choice and not an emotional feeling.”When he decided to build the sauna and exercise room for his mother in the family’s basement, he said he had “no idea what I was getting into.”Before beginning the basement renovation, Jake said he only “knew how to build a sub par table.” During the work, he said he “was just inspired. I just wanted to help my mom.” Becky Soltis and her son, Jake, in their basement, where Jake built a sauna and exercise room to aid in his motherʼs recovery. | Credit: Photo courtesy of the Soltis family Joe said his son “put a lot of pressure on himself because his mom’s health was at stake.” Becky had a grand mal seizure in 2025, which Joe called “scary.”“I have based the majority of my life on the saying ‘I will figure it out,’” Jake said. "I know that if I start something, and use the gifts I was given from God, I will be able to figure it out. I’m not wasting my ability, and I trust that if I start, God will help me and guide me through it.”His father said Jake “looked at two Google images” before starting the project. “He has the knack and ability to do this stuff. He would come home from school and work for thousands of hours.” “The only thing I did was I loaded the stuff in the back of the Chevy Tahoe at the hardware store. Every now and then I helped him out,” Joe laughed.“As an 8th grader, he took an unfinished basement, and now we have a fitness center, sauna, theater room, and theyʼre beautiful! They look professional. He did it all himself, for his mother,” Joe said proudly.
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Cleveland father and son live out sacrificial faith after mother’s near-death illness #Catholic In a time when the meaning of masculinity is often misunderstood and undervalued, Joe Soltis and his 15-year-old son, Jake, are a father/son pair from Cleveland, Ohio, who have made service to others the focus of their lives.After his mother’s serious illness, Jake, almost entirely by himself, built her a sauna and exercise room in the family’s basement in order to help her recover. Joe, the CEO of a marketing company, serves on the board of an ecumenical project that unites Catholics and Protestants called Prayer At The Heart, with the aim of igniting “a great spiritual awakening out of a national movement of unified, humble, desperate prayer, unity and evangelism.”The pair spoke with EWTN News about how their Catholic faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.‘There’s a good chance Mom won’t be coming home’In 2020, Joe’s wife and Jake’s mom, Becky, almost died after multiple medical issues led doctors to estimate she had only a 10% chance of survival. Joe said she was diagnosed with lupus, Lyme disease, a burst gall bladder, sepsis, and pancreatitis.“We weren’t allowed to see her in the hospital because it was during Covid,” said Joe, the father of five boys and one daughter, who had to tell his kids “there’s a good chance Mom won’t be coming home.” The Soltis family. | Credit: Photo courtesy of the Soltis family After weeks in the hospital, Becky began to recover, Joe said, and “by the grace of God, she pulled through.”“Out of that hardship, I have found a woman who is incredibly holy,” Joe said of his wife, who, though mostly recovered, still suffers ongoing symptoms from lupus. “She is an incredible mom and an incredible wife. I couldn’t ask for anyone better. She is a blessing to all of us.”Joe said that time “brought our family tremendously closer together.” A plan to ‘mobilize Christians’As Becky recovered from her health crisis, Joe watched the race riots that erupted all over the country that summer, leading him to conclude that “there are evil forces” at work leading to such division between Americans.“That’s not what Christ wants,” he said, and he wondered whether such division was “manufactured and intentional.” He read Saul Alinsky’s Rules for Radicals, which he called “diabolically brilliant.”On July 4, 2020, between his work, family, and other responsibilities, Joe “happened to be free to sit down and think.” He felt inspired to write out a plan that would address how to “mobilize Christians” in a “Catholic, Christian, biblical manner.” Becky helped him fine tune the plan, which Joe then sent to various Christian leaders. Tom Phillips, vice president of the Billy Graham Evangelistic Association, called him back and put him in touch with Doug Small, a Pentecostal leader with a similar vision who also lives in Ohio. Together, the men came up with Prayer at the Heart, an evangelistic endeavor with the goal of “one million Christians praying for one million friends to know Christ.”Of the ecumenical nature of their ministry, he said there is “great unity among” the team. “We can all unite around Christ.”  “Each congregation-denomination-ministry would brand the effort calling their constituents to prayer, evangelism-mission in their own way,” reads the website, on which Christians can sign up to pray for unbelievers. “The early apostles didn’t just stay in their church and pray,” Joe said. “They went out and evangelized. It’s time for Christians to get out of their homes and churches and bring Jesus to people.”The ministry’s strategy also involves other practical initiatives, such as the organization of local gatherings and outdoor prayer meetings, as well as a prayer request line available 24 hours a day, seven days a week.In addition, the ministry is organizing neighborhood prayer walks, weekly groups of Christians praying for coworkers, and a new missionary and mentorship program to train young adults in prayer and evangelism.“There’s no person or political party that’s going to save us. The only thing that’s going to save us is the love of Jesus Christ and the love of others,” Joe said.A message to fathers: ‘Love your wife’This Father’s Day, Joe has encouraging words for fathers: “Love your wife and kids the way Christ loved the Church.” “Sacrifice, be willing to lay your life down. Strive to love like Christ, knowing you will sometimes fall short,” he said. “Go to church every Sunday. Your kids wonʼt know faith is important if you don’t show it. Pray every day with your kids.”“Every night we say the Seven Sorrows of Mary, the St. Michael prayer, and the Angel of God prayer,” he said. “Then we say what we’re thankful for, and this is what we’d like God to help us with.”The Soltis’ also say a rosary once a week as a family, as well as in the car on long trips. “If your family is going through a difficult time, strongly follow the lead of the United States Conference of Catholic Bishops and consecrate your family to the Sacred Heart of Jesus,” Joe said.“One of the promises of that consecration is peace within your family. Ours didn’t have peace for a while but it does now, thank the Lord.”‘If I start, God will help me and guide me through it’Jake told EWTN News that “my dad and mom have always shown what love is. It’s a choice, You choose to love others, to love your enemy. Love is a choice and not an emotional feeling.”When he decided to build the sauna and exercise room for his mother in the family’s basement, he said he had “no idea what I was getting into.”Before beginning the basement renovation, Jake said he only “knew how to build a sub par table.” During the work, he said he “was just inspired. I just wanted to help my mom.” Becky Soltis and her son, Jake, in their basement, where Jake built a sauna and exercise room to aid in his motherʼs recovery. | Credit: Photo courtesy of the Soltis family Joe said his son “put a lot of pressure on himself because his mom’s health was at stake.” Becky had a grand mal seizure in 2025, which Joe called “scary.”“I have based the majority of my life on the saying ‘I will figure it out,’” Jake said. "I know that if I start something, and use the gifts I was given from God, I will be able to figure it out. I’m not wasting my ability, and I trust that if I start, God will help me and guide me through it.”His father said Jake “looked at two Google images” before starting the project. “He has the knack and ability to do this stuff. He would come home from school and work for thousands of hours.” “The only thing I did was I loaded the stuff in the back of the Chevy Tahoe at the hardware store. Every now and then I helped him out,” Joe laughed.“As an 8th grader, he took an unfinished basement, and now we have a fitness center, sauna, theater room, and theyʼre beautiful! They look professional. He did it all himself, for his mother,” Joe said proudly.

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The pair spoke with EWTN News about how their faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.

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5 powerful moments of faith at the 2026 FIFA World Cup #Catholic The 2026 FIFA World Cup began on June 11 — making history as the first World Cup jointly hosted by the United States, Canada, and Mexico.The FIFA World Cup is one of the most-watched sporting events with roughly 5 billion people tuning in to the tournament that brings together soccer’s best athletes from around the world.Despite only being a little over a week into the soccer tournament, the name of Jesus has already been made known many times from several of the athletes and teams as they compete on this global stage.Here are five powerful moments of faith we’ve seen at the World Cup so far:1. Croatian team shares the importance of their Catholic faithAhead of Croatia’s first match against England, two members of the team took part in a press conference where they discussed the role their Catholic faith plays in their lives.EWTN News correspondent Mark Irons was in attendance and asked Kristijan Jakić and Igor Matanović what Catholicism means to the team and if prayer and faith is important to them in their own lives.“I think faith is very important in my life. When you pray to God, it’s like a feeling that someone is listening to you, and that gives me a lot of strength,” Matanović said.Jakić added: “We are a country in which we are Catholics and in which faith means the path in our lives. I think faith represents the entire national team. Faith simply means everything in our lives.”Instagram post2. Players from Curaçao and Germany join in prayer after competing against one anotherThe national team from the country of Curaçao — which is a Caribbean island with a population of 150,000 — made history by qualifying for the World Cup for the first time. By qualifying, the island nation set a Guinness World Record as the smallest country by population to ever reach the global menʼs tournament.Despite losing to Germany in their first match 7-1, the players and coaches were visibly emotional realizing the achievement the team had accomplished. In a moment of gratitude, several of the athletes joined on the pitch for a moment of prayer. They were then joined by German players Jonathan Tah and Felix Nmecha — both outspoken Christians.In a postgame interview, Nmecha said: “During the game, we are opponents, but after the game we are all Christians and we are brothers… In our faith, we all believe that Jesus is glorified through the game and that’s why we came together and simply prayed together.”Instagram post3. Lionel Messi thanks God after making historyArgentina went up against Algeria on June 16 in Kansas City, Kansas, where over 69,000 fans watched history unfold at the feet of the famous Argentinian player Lionel Messi.During the 3-0 victory against Algeria, Messi recorded the first FIFA World Cup hat trick — when a single player scores three goals during one game — of his career. Additionally, Messi made history by tying former German soccer player Miroslav Klose’s record for most men’s World Cup goals scored at 16.After the game, Messi, a devout Catholic, said: “I can’t ask for more than what I received. As I’ve said many times, thank God that he has given me so much and everything that comes now is a blessing.”Instagram post4. Team USA shares a moment of prayer after historic win against ParaguayOn June 12, the men from the United States started their World Cup journey on a positive note with a 4-1 victory over Paraguay. After the game, defender Mark McKenzie led the team in a moment of prayer on the field.Leading into the tournament, several of the U.S. players were vocal about their faith. Star winger Christian Pulisic is known for leading several of his teammates in a Bible study he calls “Bible Time” and has discussed the important role reading Scripture plays in his daily life.Goalkeeper Matt Freese recently spoke to Sports Spectrum’s “What’s Up” podcast and discussed how his faith and career are intertwined.“Godʼs given me so many opportunities within this game and within my career. I still have a role to play in that. I still have to do my part and take that opportunity and do something with it,” Freese said.He also shared that he’s a listener of Father Mike Schmitz’s “Bible in a Year” podcast.“Right now I’m listening to ‘Bible in a Year’ by Father Mike Schmitz. It’s been fantastic and it kind of makes me able to — even when I’m on the road or even if itʼs a busy stretch — make sure I’m spending some time every day, hopefully every day, [with Scripture],” he said.Instagram post5. Felix Nmecha honors Jesus in post-goal celebrationGerman midfielder Felix Nmecha honored Jesus by making a powerful gesture after scoring the first goal in Germany’s 7-1 victory against Curaçao on June 14.After scoring the goal, Nmecha knelt down on one knee and made the gesture of taking off a crown from his head, placed it on the ground, and then pointed up to the sky. This “crown down” gesture, as it has been called, symbolizes that every gift, every victory, and every moment of glory belongs to Christ.In a postgame interview, Nmecha said: “It was an incredible blessing to score my first goal for Germany and for it to be so fast. All the glory I give to God, because he is the one who has given me this talent and the opportunity to be here living this dream.”Instagram post
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5 powerful moments of faith at the 2026 FIFA World Cup #Catholic The 2026 FIFA World Cup began on June 11 — making history as the first World Cup jointly hosted by the United States, Canada, and Mexico.The FIFA World Cup is one of the most-watched sporting events with roughly 5 billion people tuning in to the tournament that brings together soccer’s best athletes from around the world.Despite only being a little over a week into the soccer tournament, the name of Jesus has already been made known many times from several of the athletes and teams as they compete on this global stage.Here are five powerful moments of faith we’ve seen at the World Cup so far:1. Croatian team shares the importance of their Catholic faithAhead of Croatia’s first match against England, two members of the team took part in a press conference where they discussed the role their Catholic faith plays in their lives.EWTN News correspondent Mark Irons was in attendance and asked Kristijan Jakić and Igor Matanović what Catholicism means to the team and if prayer and faith is important to them in their own lives.“I think faith is very important in my life. When you pray to God, it’s like a feeling that someone is listening to you, and that gives me a lot of strength,” Matanović said.Jakić added: “We are a country in which we are Catholics and in which faith means the path in our lives. I think faith represents the entire national team. Faith simply means everything in our lives.”Instagram post2. Players from Curaçao and Germany join in prayer after competing against one anotherThe national team from the country of Curaçao — which is a Caribbean island with a population of 150,000 — made history by qualifying for the World Cup for the first time. By qualifying, the island nation set a Guinness World Record as the smallest country by population to ever reach the global menʼs tournament.Despite losing to Germany in their first match 7-1, the players and coaches were visibly emotional realizing the achievement the team had accomplished. In a moment of gratitude, several of the athletes joined on the pitch for a moment of prayer. They were then joined by German players Jonathan Tah and Felix Nmecha — both outspoken Christians.In a postgame interview, Nmecha said: “During the game, we are opponents, but after the game we are all Christians and we are brothers… In our faith, we all believe that Jesus is glorified through the game and that’s why we came together and simply prayed together.”Instagram post3. Lionel Messi thanks God after making historyArgentina went up against Algeria on June 16 in Kansas City, Kansas, where over 69,000 fans watched history unfold at the feet of the famous Argentinian player Lionel Messi.During the 3-0 victory against Algeria, Messi recorded the first FIFA World Cup hat trick — when a single player scores three goals during one game — of his career. Additionally, Messi made history by tying former German soccer player Miroslav Klose’s record for most men’s World Cup goals scored at 16.After the game, Messi, a devout Catholic, said: “I can’t ask for more than what I received. As I’ve said many times, thank God that he has given me so much and everything that comes now is a blessing.”Instagram post4. Team USA shares a moment of prayer after historic win against ParaguayOn June 12, the men from the United States started their World Cup journey on a positive note with a 4-1 victory over Paraguay. After the game, defender Mark McKenzie led the team in a moment of prayer on the field.Leading into the tournament, several of the U.S. players were vocal about their faith. Star winger Christian Pulisic is known for leading several of his teammates in a Bible study he calls “Bible Time” and has discussed the important role reading Scripture plays in his daily life.Goalkeeper Matt Freese recently spoke to Sports Spectrum’s “What’s Up” podcast and discussed how his faith and career are intertwined.“Godʼs given me so many opportunities within this game and within my career. I still have a role to play in that. I still have to do my part and take that opportunity and do something with it,” Freese said.He also shared that he’s a listener of Father Mike Schmitz’s “Bible in a Year” podcast.“Right now I’m listening to ‘Bible in a Year’ by Father Mike Schmitz. It’s been fantastic and it kind of makes me able to — even when I’m on the road or even if itʼs a busy stretch — make sure I’m spending some time every day, hopefully every day, [with Scripture],” he said.Instagram post5. Felix Nmecha honors Jesus in post-goal celebrationGerman midfielder Felix Nmecha honored Jesus by making a powerful gesture after scoring the first goal in Germany’s 7-1 victory against Curaçao on June 14.After scoring the goal, Nmecha knelt down on one knee and made the gesture of taking off a crown from his head, placed it on the ground, and then pointed up to the sky. This “crown down” gesture, as it has been called, symbolizes that every gift, every victory, and every moment of glory belongs to Christ.In a postgame interview, Nmecha said: “It was an incredible blessing to score my first goal for Germany and for it to be so fast. All the glory I give to God, because he is the one who has given me this talent and the opportunity to be here living this dream.”Instagram post

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Christian athletes are making the name of Jesus known at the 2026 FIFA World Cup. Here are five powerful moments of faith at the international tournament so far.

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Pope Leo XIV prays for parents who have suffered the loss of a baby #Catholic Pope Leo XIV assured his prayers “for all parents who suffer the loss of a child, especially a baby,” on the occasion of the upcoming Day for Life, which will be celebrated in England, Wales, Scotland, and Ireland this coming Sunday, June 21.In a message signed by Vatican Secretary of State Cardinal Pietro Parolin, the pope said he is praying that these parents “find consolation and peace in the knowledge of God’s love for them” and for the child they have lost. “This divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pontiff affirmed.According to a statement from the Irish Bishops’ Conference, Pope Leo XIV also sent his best wishes and prayers to all those participating in this day of prayer, which is centered on “wonder at the full humanity of the child in the mother’s womb” as well as the efforts made to support mothers and fathers who have suffered the loss of a baby.He also urged parents to find the support they need in the Church community, “especially in a life nourished by prayer and the sacraments.”‘Wonder at the child in the mother’s womb’Organized under the title “Wonder at the Child in the Mother’s Womb,” the Day for Life, which always falls on Father’s Day, recalls that every human being is endowed with infinite dignity from the very moment of conception, “simply by existing, by having been wanted, created, and loved by God,” as the pope recalled in his recent encyclical Magnifica Humanitas.The Bishops’ Conferences of England, Wales, Scotland, and Ireland recalled in their statement that fatherhood “is a vocation full of joys and hopes, but also of sorrows and concerns.”The bishops wished to specially acknowledge the pain of parents who have lost a child before birth or during infancy and to offer them a message of hope and consolation: that of fullness in eternity.The Church wants to be especially close to these parents, according to the bishops, who emphasized the need for spiritual and pastoral accompaniment as parents face physical and psychological consequences, as well as the feeling of powerlessness in not knowing how to support their family or how to express their own grief. The bishops also recalled that “God has created, wanted, and deeply loved from all eternity every child, including those who lose their lives before birth or shortly afterward.”The prelates emphasized that the word of God “reveals the sacred humanity of the unborn child” and that parents therefore understand how precious and unique the child they have lost is: “They know that no other child will ever be able to replace him,” they affirmed.From this perspective, the bishops denounced the inconsistency of describing life in the mother’s womb as a mere cluster of cells. “How can that life be someone so loved and valuable to their parents and, at the same time, be considered something worthless and disposable?” they asked.The prelates insisted that science is clear in stating that life begins at the moment of fertilization. “The more we learn from science, the more we understand the Church’s teaching on the unique value of the unborn child,” they highlighted.They further recalled that every human being is not only a body “but also an immortal soul, with a unique and eternal relationship with God, our Creator,” which is why the unborn child “deserves full protection under the law.”They emphasized that the Church “has always rejected voluntary abortion” and committed themselves to “work and pray so that our society values the life of every child,” especially in the earliest stages of human existence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV prays for parents who have suffered the loss of a baby #Catholic Pope Leo XIV assured his prayers “for all parents who suffer the loss of a child, especially a baby,” on the occasion of the upcoming Day for Life, which will be celebrated in England, Wales, Scotland, and Ireland this coming Sunday, June 21.In a message signed by Vatican Secretary of State Cardinal Pietro Parolin, the pope said he is praying that these parents “find consolation and peace in the knowledge of God’s love for them” and for the child they have lost. “This divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pontiff affirmed.According to a statement from the Irish Bishops’ Conference, Pope Leo XIV also sent his best wishes and prayers to all those participating in this day of prayer, which is centered on “wonder at the full humanity of the child in the mother’s womb” as well as the efforts made to support mothers and fathers who have suffered the loss of a baby.He also urged parents to find the support they need in the Church community, “especially in a life nourished by prayer and the sacraments.”‘Wonder at the child in the mother’s womb’Organized under the title “Wonder at the Child in the Mother’s Womb,” the Day for Life, which always falls on Father’s Day, recalls that every human being is endowed with infinite dignity from the very moment of conception, “simply by existing, by having been wanted, created, and loved by God,” as the pope recalled in his recent encyclical Magnifica Humanitas.The Bishops’ Conferences of England, Wales, Scotland, and Ireland recalled in their statement that fatherhood “is a vocation full of joys and hopes, but also of sorrows and concerns.”The bishops wished to specially acknowledge the pain of parents who have lost a child before birth or during infancy and to offer them a message of hope and consolation: that of fullness in eternity.The Church wants to be especially close to these parents, according to the bishops, who emphasized the need for spiritual and pastoral accompaniment as parents face physical and psychological consequences, as well as the feeling of powerlessness in not knowing how to support their family or how to express their own grief. The bishops also recalled that “God has created, wanted, and deeply loved from all eternity every child, including those who lose their lives before birth or shortly afterward.”The prelates emphasized that the word of God “reveals the sacred humanity of the unborn child” and that parents therefore understand how precious and unique the child they have lost is: “They know that no other child will ever be able to replace him,” they affirmed.From this perspective, the bishops denounced the inconsistency of describing life in the mother’s womb as a mere cluster of cells. “How can that life be someone so loved and valuable to their parents and, at the same time, be considered something worthless and disposable?” they asked.The prelates insisted that science is clear in stating that life begins at the moment of fertilization. “The more we learn from science, the more we understand the Church’s teaching on the unique value of the unborn child,” they highlighted.They further recalled that every human being is not only a body “but also an immortal soul, with a unique and eternal relationship with God, our Creator,” which is why the unborn child “deserves full protection under the law.”They emphasized that the Church “has always rejected voluntary abortion” and committed themselves to “work and pray so that our society values the life of every child,” especially in the earliest stages of human existence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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God’s “divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pope said.

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Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The National Dialogue for Peace, a Church-led organization in Mexico, is calling a day of remembrance for the victims of violence.

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Czech court clears archbishop persecuted by communist regime #Catholic The district court in Olomouc, Czech Republic, has rehabilitated Josef Karel Matocha, the city’s former archbishop, recognizing his internment under the communist regime as unlawful more than six decades after his death.The court’s decision, based on the Judicial Rehabilitation Act, confirms that the prelate was a victim of unlawful deprivation of liberty in the 1950s by the communist regime in what was then Czechoslovakia. He was not formally convicted, yet he was forced to remain in the archbishop’s palace under surveillance by the State Security, and this was recognized as imprisonment.The current archbishop of Olomouc, Josef Nuzík, said he is “very happy that after so many years we have managed to complete this procedural step and achieve justice” in civil law as well.Matocha is “constantly present in our palace and in the hearts of believers,” and guests “are often moved when they realize that these beautiful spaces were his prison,” said Nuzík, who is also president of the Czech Bishops’ Conference. U.S. bishop joins Slovaks honoring blessed bishop tortured by communists The rehabilitation is an important sign “also for the entire society,” he added, one that shows “the heroism and suffering of people who did not let themselves be broken must not be forgotten.”Ladislav Müller filed the initial motion for rehabilitation at the request of Jan Kratochvil, director of the Museum of Czech, Slovak, and Ruthenian Exile of the 20th Century in Brno.Decades of isolationMatocha, who held doctorates in philosophy and theology, was appointed archbishop of Olomouc by Pope Pius XII in 1948. He was deeply dedicated in his pastoral visits, initiated the beatification process of Archbishop Antonín Stojan, and secretly ordained František Tomášek as a bishop, who later became a cardinal and archbishop of Prague, according to the Archdiocese of Olomouc.After his internment in 1950, he could not read newspapers or listen to the radio, and visits to the garden were permitted only sporadically. The isolation lasted until his death from a heart attack in 1961, which was also due to the denial of medical care. In 1999, then-Czech President Václav Havel posthumously awarded Matocha the first class of the Order of Tomáš Garrigue Masaryk for outstanding services to democracy and human rights.The press office of the Archdiocese of Olomouc told EWTN News that no special event regarding Matocha is planned at present, but it noted that a rehabilitation process is underway for Cardinal Štěpán Trochta. Trochta also suffered internment as the bishop of Litoměřice, but “we consider him ours,” the press office said, because he was born within the Archdiocese of Olomouc.A wider reckoningThe unjust treatment of two other churchmen by the communist regime in Czechoslovakia has recently been recognized. Cardinal Josef Beran, the former archbishop of Prague, who was interned in several locations, was rehabilitated in February, the District Court of Prague confirmed to EWTN News. In 2024, the regional court in Hradec Králové rehabilitated the priest Josef Toufar, who was illegally arrested and tortured to death.
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Czech court clears archbishop persecuted by communist regime #Catholic The district court in Olomouc, Czech Republic, has rehabilitated Josef Karel Matocha, the city’s former archbishop, recognizing his internment under the communist regime as unlawful more than six decades after his death.The court’s decision, based on the Judicial Rehabilitation Act, confirms that the prelate was a victim of unlawful deprivation of liberty in the 1950s by the communist regime in what was then Czechoslovakia. He was not formally convicted, yet he was forced to remain in the archbishop’s palace under surveillance by the State Security, and this was recognized as imprisonment.The current archbishop of Olomouc, Josef Nuzík, said he is “very happy that after so many years we have managed to complete this procedural step and achieve justice” in civil law as well.Matocha is “constantly present in our palace and in the hearts of believers,” and guests “are often moved when they realize that these beautiful spaces were his prison,” said Nuzík, who is also president of the Czech Bishops’ Conference. U.S. bishop joins Slovaks honoring blessed bishop tortured by communists The rehabilitation is an important sign “also for the entire society,” he added, one that shows “the heroism and suffering of people who did not let themselves be broken must not be forgotten.”Ladislav Müller filed the initial motion for rehabilitation at the request of Jan Kratochvil, director of the Museum of Czech, Slovak, and Ruthenian Exile of the 20th Century in Brno.Decades of isolationMatocha, who held doctorates in philosophy and theology, was appointed archbishop of Olomouc by Pope Pius XII in 1948. He was deeply dedicated in his pastoral visits, initiated the beatification process of Archbishop Antonín Stojan, and secretly ordained František Tomášek as a bishop, who later became a cardinal and archbishop of Prague, according to the Archdiocese of Olomouc.After his internment in 1950, he could not read newspapers or listen to the radio, and visits to the garden were permitted only sporadically. The isolation lasted until his death from a heart attack in 1961, which was also due to the denial of medical care. In 1999, then-Czech President Václav Havel posthumously awarded Matocha the first class of the Order of Tomáš Garrigue Masaryk for outstanding services to democracy and human rights.The press office of the Archdiocese of Olomouc told EWTN News that no special event regarding Matocha is planned at present, but it noted that a rehabilitation process is underway for Cardinal Štěpán Trochta. Trochta also suffered internment as the bishop of Litoměřice, but “we consider him ours,” the press office said, because he was born within the Archdiocese of Olomouc.A wider reckoningThe unjust treatment of two other churchmen by the communist regime in Czechoslovakia has recently been recognized. Cardinal Josef Beran, the former archbishop of Prague, who was interned in several locations, was rehabilitated in February, the District Court of Prague confirmed to EWTN News. In 2024, the regional court in Hradec Králové rehabilitated the priest Josef Toufar, who was illegally arrested and tortured to death.

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More than six decades after Archbishop Josef Karel Matocha died under communist internment, a Czech court has formally recognized his imprisonment as unlawful.

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Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.
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Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.

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Bishops in Northern Ireland call for peace, abuse victims in Australia clash with diocese, anti-Catholic legislation in France fails, Zimbabwe, and more in this week’s Catholic world news roundup.

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Students, father killed in southern Lebanon as Tyre’s Christian quarter faces new threat #Catholic A new tragedy struck southern Lebanon after an Israeli strike killed Dr. James George Karam and his two university-aged children, Tony and Theodosia, as they returned from university exams, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday. The family, from the Christian town of Qlayaa, were traveling back from Sidon when their car was reportedly targeted, deepening fears among Christians in Lebanon’s border villages. In a statement, Qlayaa’s municipality said the road linking the southern villages to Lebanon’s capital and educational centers has become a place of danger for civilians. The killing has intensified anger among students and families who say safer arrangements are needed for exams in border areas. On the same day, an Israeli warning concerning the Christian quarter of Tyre added to the anxiety, leaving civilians feeling caught between Hezbollah’s presence and Israeli military action.French lawmakers remove bill provision requiring priests to break seal of confessionLawmakers in France voted to removed a controversial provision in a bill that would have required clergy to report information learned while administering the sacrament of confession. According to Zenit, the proposal, which engendered heated debate in French Parliament, was drafted in the aftermath of a sexual abuse scandal involving hundreds of allegations linked to a Catholic school.Canon law dictates that priests may never reveal the contents of a penitentʼs confession under pain of the Church’s most severe penalties. 9 Salesians to be beatified in Poland on June 6Nine Salesians who were killed during World War II by the German Nazis will be beatified on June 6 at the Shrine of St. John Paul II in Kraków, Poland, according to Vatican News. “Despite hunger, humiliation, and torture, they continued to support their fellow prisoners, pray, and bear witness to their faith,” the report said.  Karol Wojtyła, before he became Pope John Paul II, witnessed the arrest of six of the nine men in Krakow. Cardinal Grzegorz Ryś, archbishop of Kraków, said of the connection between the former saint-pope and the soon-to-be new blesseds: "I firmly believe that the priestly vocation of St. John Paul II was also born from their martyrdom.” Kenyan bioethicist-priest issues warning about Ebola facilityA priest and bioethics scholar in Kenya has raised suspicions over a controversial proposal for a U.S.-linked Ebola quarantine and treatment facility in Kenya, arguing that “the initiative raises profound ethical questions that require broader scrutiny beyond political and diplomatic considerations.”According to ACI Africa, the sister service of EWTN News in Africa, Father Pascal Mwakio is concerned that the 50-bed Ebola quarantine and treatment center at the Laikipia Air Base in central Kenya may involve "ethical dumping," a term used when developed nations "unethically conduct research in low-setting resource countries or third-world countries.”  Patriarch Hoyek remembered as ‘pastor who helped shape modern Lebanon’The announcement of the beatification of Maronite Patriarch Elias Hoyek has renewed attention to one of the defining Church figures in Lebanon’s modern history, according to ACI MENA. Hoyek’s legacy is closely tied to the emergence of Greater Lebanon, especially through his advocacy at the Paris Peace Conference after World War I, where he defended the right of his people to a homeland rooted in dignity, freedom, and pluralism.More than a political figure, Hoyek is remembered as a pastor who saw faith as a force for building both the human person and the nation. His life joined ecclesial service with national responsibility, leaving a witness that still speaks to Lebanon’s search for hope amid crisis.First Chaldean synod under new patriarch looks to renewal Patriarch Paul III Nona presided over the first synod of Chaldean bishops since his installation, gathering 14 bishops at the patriarchal residence in Baghdad while travel difficulties prevented the participation of bishops from the United States, ACI MENA reported. Opening the meeting with a reflection on his patriarchal motto, “Do not be afraid; only believe,” Nona called the Chaldean Church to face present challenges with hope, unity, and confidence in God’s care. The bishops discussed pastoral, administrative, and institutional priorities for the coming stage, including clergy formation, the role of the patriarchal seminary, synodal structures, the selection of bishops, and the relationship between the Church in Iraq and its diaspora communities.The synod also announced that Rome will host its next gathering following the Mass of ecclesial communion presided over by Pope Leo on Oct. 14.5 bishops forced to leave dioceses in Myanmar due to violenceA civil war has been raging in Myanmar, previously called Burma, since 2021 and five bishops from the countryʼs 17 dioceses have now had to leave their dioceses to take up residences in safer areas away from the violence. According to Fides news agency, the bishops are from the dioceses ofPekhon, Loikaw, Banmaw, Mindat, and Lashio. Bishop Felice Ba Htoo of Pekhon, in Shan state, told Fides that pastors there have endured hardship as clashes between the army and rebel groups continue to wreak havoc in the country. “We bishops have not been immune to this reality either," Ba Htoo told Fides. "Many of our parishes have been closed because they have been damaged, attacked, or because they have lost their faithful."Syrian Christian villages celebrate return after 14 years The people of Hallouz and Qastal al-Burj in Syria’s Idlib countryside marked a long-awaited return after 14 years of war and displacement, gathering with Greek Orthodox Metropolitan Athanasius Fahd of Latakia for a recent celebration that carried deep symbolic weight.Amid damaged homes and ruined churches, residents sang, danced, prayed, and raised crosses, icons, and the Syrian flag, expressing hope that permanent return will become possible once reconstruction support is available, according to ACI MENA.In his remarks, Fahd said the villages are not merely places of residence but part of a centuries-old history rooted in the land, comparing the people’s attachment to their villages to the olive and oak trees planted by generations before them.
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Students, father killed in southern Lebanon as Tyre’s Christian quarter faces new threat #Catholic A new tragedy struck southern Lebanon after an Israeli strike killed Dr. James George Karam and his two university-aged children, Tony and Theodosia, as they returned from university exams, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday. The family, from the Christian town of Qlayaa, were traveling back from Sidon when their car was reportedly targeted, deepening fears among Christians in Lebanon’s border villages. In a statement, Qlayaa’s municipality said the road linking the southern villages to Lebanon’s capital and educational centers has become a place of danger for civilians. The killing has intensified anger among students and families who say safer arrangements are needed for exams in border areas. On the same day, an Israeli warning concerning the Christian quarter of Tyre added to the anxiety, leaving civilians feeling caught between Hezbollah’s presence and Israeli military action.French lawmakers remove bill provision requiring priests to break seal of confessionLawmakers in France voted to removed a controversial provision in a bill that would have required clergy to report information learned while administering the sacrament of confession. According to Zenit, the proposal, which engendered heated debate in French Parliament, was drafted in the aftermath of a sexual abuse scandal involving hundreds of allegations linked to a Catholic school.Canon law dictates that priests may never reveal the contents of a penitentʼs confession under pain of the Church’s most severe penalties. 9 Salesians to be beatified in Poland on June 6Nine Salesians who were killed during World War II by the German Nazis will be beatified on June 6 at the Shrine of St. John Paul II in Kraków, Poland, according to Vatican News. “Despite hunger, humiliation, and torture, they continued to support their fellow prisoners, pray, and bear witness to their faith,” the report said.  Karol Wojtyła, before he became Pope John Paul II, witnessed the arrest of six of the nine men in Krakow. Cardinal Grzegorz Ryś, archbishop of Kraków, said of the connection between the former saint-pope and the soon-to-be new blesseds: "I firmly believe that the priestly vocation of St. John Paul II was also born from their martyrdom.” Kenyan bioethicist-priest issues warning about Ebola facilityA priest and bioethics scholar in Kenya has raised suspicions over a controversial proposal for a U.S.-linked Ebola quarantine and treatment facility in Kenya, arguing that “the initiative raises profound ethical questions that require broader scrutiny beyond political and diplomatic considerations.”According to ACI Africa, the sister service of EWTN News in Africa, Father Pascal Mwakio is concerned that the 50-bed Ebola quarantine and treatment center at the Laikipia Air Base in central Kenya may involve "ethical dumping," a term used when developed nations "unethically conduct research in low-setting resource countries or third-world countries.”  Patriarch Hoyek remembered as ‘pastor who helped shape modern Lebanon’The announcement of the beatification of Maronite Patriarch Elias Hoyek has renewed attention to one of the defining Church figures in Lebanon’s modern history, according to ACI MENA. Hoyek’s legacy is closely tied to the emergence of Greater Lebanon, especially through his advocacy at the Paris Peace Conference after World War I, where he defended the right of his people to a homeland rooted in dignity, freedom, and pluralism.More than a political figure, Hoyek is remembered as a pastor who saw faith as a force for building both the human person and the nation. His life joined ecclesial service with national responsibility, leaving a witness that still speaks to Lebanon’s search for hope amid crisis.First Chaldean synod under new patriarch looks to renewal Patriarch Paul III Nona presided over the first synod of Chaldean bishops since his installation, gathering 14 bishops at the patriarchal residence in Baghdad while travel difficulties prevented the participation of bishops from the United States, ACI MENA reported. Opening the meeting with a reflection on his patriarchal motto, “Do not be afraid; only believe,” Nona called the Chaldean Church to face present challenges with hope, unity, and confidence in God’s care. The bishops discussed pastoral, administrative, and institutional priorities for the coming stage, including clergy formation, the role of the patriarchal seminary, synodal structures, the selection of bishops, and the relationship between the Church in Iraq and its diaspora communities.The synod also announced that Rome will host its next gathering following the Mass of ecclesial communion presided over by Pope Leo on Oct. 14.5 bishops forced to leave dioceses in Myanmar due to violenceA civil war has been raging in Myanmar, previously called Burma, since 2021 and five bishops from the countryʼs 17 dioceses have now had to leave their dioceses to take up residences in safer areas away from the violence. According to Fides news agency, the bishops are from the dioceses ofPekhon, Loikaw, Banmaw, Mindat, and Lashio. Bishop Felice Ba Htoo of Pekhon, in Shan state, told Fides that pastors there have endured hardship as clashes between the army and rebel groups continue to wreak havoc in the country. “We bishops have not been immune to this reality either," Ba Htoo told Fides. "Many of our parishes have been closed because they have been damaged, attacked, or because they have lost their faithful."Syrian Christian villages celebrate return after 14 years The people of Hallouz and Qastal al-Burj in Syria’s Idlib countryside marked a long-awaited return after 14 years of war and displacement, gathering with Greek Orthodox Metropolitan Athanasius Fahd of Latakia for a recent celebration that carried deep symbolic weight.Amid damaged homes and ruined churches, residents sang, danced, prayed, and raised crosses, icons, and the Syrian flag, expressing hope that permanent return will become possible once reconstruction support is available, according to ACI MENA.In his remarks, Fahd said the villages are not merely places of residence but part of a centuries-old history rooted in the land, comparing the people’s attachment to their villages to the olive and oak trees planted by generations before them.

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Family members killed in southern Lebanon, French lawmakers protect the seal of confession, Salesian martyrs to be beatified in Poland, and more in this week’s roundup of Catholic world news.

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Vatican elevates Philippine Padre Pio shrine to international status #Catholic The Vatican has elevated the National Shrine and Parish of St. Padre Pio in Batangas, Philippines, to the rank of an international shrine, making it only the second shrine in the Philippines to receive the designation from the Holy See.The decree was issued by the Dicastery for Evangelization on May 25, coinciding with the 139th anniversary of the birth of St. Pio of Pietrelcina (also known as Padre Pio), the Capuchin saint whose spirituality continues to attract millions of devotees worldwide.The recognition places the shrine among a select group of Catholic pilgrimage sites acknowledged by the universal Church for their exceptional spiritual significance and their capacity to welcome pilgrims from around the world.Archbishop Gilbert Garcera of Lipa, president of the Catholic Bishops' Conference of the Philippines (CBCP), announced the news in a video message posted on the shrineʼs official social media page.The archbishop said he personally received the official communication from Archbishop Charles John Brown, apostolic nuncio to the Philippines.“This recognition marks a historic milestone not only for the shrine and the Archdiocese of Lipa but also for the Church in the Philippines, as it becomes a place of pilgrimage and devotion with international significance,” Garcera said in a separate statement.The elevation follows the unanimous approval by the CBCP during its plenary assembly in July 2024, when the bishops endorsed the shrineʼs application and recommended it to the Holy See for international recognition.For Father Oscar L. Andal, rector and parish priest of the shrine, the designation represents both an honor and a mission.“This distinguished recognition is both a blessing and a responsibility,” Andal told EWTN News. “As an international shrine, we are called to welcome pilgrims from every corner of the world and continue sharing Padre Pioʼs message of prayer, trust in God, and love for humanity. We receive this honor with gratitude and humility, recognizing that it strengthens our commitment to serve the faithful and bring them closer to Christ,” he said.The priest also noted that the recognition deepens the spiritual bond between the Batangas shrine and the Sanctuary of St. Pio of Pietrelcina in San Giovanni Rotondo, Italy, where the saint spent much of his priestly ministry.A historic moment for the Philippine ChurchFather Reynante Tolentino, president of the Association of Catholic Shrines and Pilgrimages of the Philippines, described the declaration as a historic milestone not only for the Church in the Philippines but also for the entire nation.“The declaration of the National Shrine of St. Padre Pio in Batangas as an international shrine is a historic and tremendous blessing,” Tolentino said. The interior of the National Shrine and Parish of St. Padre Pio in Santo Tomas, Batangas, Philippines. | Credit: Photo courtesy of Father Oscar Andal, National Shrine of St. Padre Pio He noted that the shrine becomes the second international shrine in the Philippines and Southeast Asia after the International Shrine of Our Lady of Peace and Good Voyage in Antipolo. Tolentino was the rector of the Cathedral and National Shrine of Our Lady of Peace and Good Voyage in Antipolo, Rizal province, when it became the first national shrine in the Philippines and Southeast Asia to be elevated to international shrine status.For Tolentino, the Holy Seeʼs decision affirms the enduring devotion of Filipinos to the saint known for bearing the stigmata and for his ministry of spiritual and physical healing.“This is a clear affirmation and validation of the strong devotion of Batangueños and Filipinos in general to Padre Pio,” he said.“People continue to come because everyone seeks healing — not only physical healing but spiritual healing as well.”He emphasized that while the shrineʼs administrators and devotees supported the initiative from the beginning, the formal recommendation to Rome came through the collective discernment and approval of the CBCP.Tolentino also expressed hope that all shrines in the country — whether diocesan, national, or international — would continue to serve as centers of evangelization and places of refuge for those in need.From local devotion to international pilgrimage destinationThe history of the shrine is closely linked to the rapid growth of devotion to Padre Pio following his canonization by St. John Paul II in 2002.What began as a small chapel in Santo Tomas in 2003 gradually developed into a major pilgrimage center. It was declared an archdiocesan shrine in 2008 and elevated to national shrine status in 2015.Today, the shrine welcomes hundreds of thousands of pilgrims annually who seek healing, spiritual renewal, and a deeper encounter with Christ through the intercession of Padre Pio.The shrine houses first-class relics of the saint and has become known for its vibrant sacramental life, particularly the celebration of the Eucharist, the sacrament of reconciliation, healing Masses, and devotional activities.Every 23rd day of the month, commemorating the saintʼs death on Sept. 23, thousands gather for healing Masses and pastoral activities.The shrineʼs ministry has also extended beyond Philippine shores through pilgrimages and devotional missions in Thailand, Hong Kong, and Malaysia.According to Andal, the growth of the shrine has been made possible through the dedication of clergy, religious communities, benefactors, volunteers, and countless devotees whose support has enabled the expansion of its ministries while remaining faithful to its spiritual mission.Occupying more than 17 hectares (about 42 acres), the shrine continues to implement a long-term development plan aimed at creating a more prayerful and pilgrim-centered environment.A recognition of universal significanceThe title of international shrine is reserved for a church or other sacred place that possesses particular importance for the life of the universal Church.The designation recognizes the Batangas shrine not only as a center of local devotion but also as a destination capable of serving pilgrims from across Asia and the wider world.Church leaders say the recognition highlights the universal appeal of Padre Pioʼs spirituality — a spirituality rooted in prayer, repentance, trust in divine providence, and devotion to Godʼs mercy.As an international shrine, the sanctuary is expected to strengthen its pilgrim programs, expand opportunities for spiritual formation, and foster greater collaboration with Catholic communities in promoting the life and teachings of the Capuchin saint.“As we celebrate this momentous recognition,” Andal said, “we entrust ourselves to the intercession of St. Padre Pio and renew our commitment to being a beacon of faith, hope, and charity.”“May all who visit this sacred space encounter Godʼs mercy, experience spiritual renewal, and find inspiration in the example of Padre Pioʼs holy life.”The formal declaration and presentation of the Holy Seeʼs decree will take place on Sept. 23, the liturgical memorial of St. Padre Pio, marking a new chapter in the history of one of the Philippines' most beloved pilgrimage destinations.
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Vatican elevates Philippine Padre Pio shrine to international status #Catholic The Vatican has elevated the National Shrine and Parish of St. Padre Pio in Batangas, Philippines, to the rank of an international shrine, making it only the second shrine in the Philippines to receive the designation from the Holy See.The decree was issued by the Dicastery for Evangelization on May 25, coinciding with the 139th anniversary of the birth of St. Pio of Pietrelcina (also known as Padre Pio), the Capuchin saint whose spirituality continues to attract millions of devotees worldwide.The recognition places the shrine among a select group of Catholic pilgrimage sites acknowledged by the universal Church for their exceptional spiritual significance and their capacity to welcome pilgrims from around the world.Archbishop Gilbert Garcera of Lipa, president of the Catholic Bishops' Conference of the Philippines (CBCP), announced the news in a video message posted on the shrineʼs official social media page.The archbishop said he personally received the official communication from Archbishop Charles John Brown, apostolic nuncio to the Philippines.“This recognition marks a historic milestone not only for the shrine and the Archdiocese of Lipa but also for the Church in the Philippines, as it becomes a place of pilgrimage and devotion with international significance,” Garcera said in a separate statement.The elevation follows the unanimous approval by the CBCP during its plenary assembly in July 2024, when the bishops endorsed the shrineʼs application and recommended it to the Holy See for international recognition.For Father Oscar L. Andal, rector and parish priest of the shrine, the designation represents both an honor and a mission.“This distinguished recognition is both a blessing and a responsibility,” Andal told EWTN News. “As an international shrine, we are called to welcome pilgrims from every corner of the world and continue sharing Padre Pioʼs message of prayer, trust in God, and love for humanity. We receive this honor with gratitude and humility, recognizing that it strengthens our commitment to serve the faithful and bring them closer to Christ,” he said.The priest also noted that the recognition deepens the spiritual bond between the Batangas shrine and the Sanctuary of St. Pio of Pietrelcina in San Giovanni Rotondo, Italy, where the saint spent much of his priestly ministry.A historic moment for the Philippine ChurchFather Reynante Tolentino, president of the Association of Catholic Shrines and Pilgrimages of the Philippines, described the declaration as a historic milestone not only for the Church in the Philippines but also for the entire nation.“The declaration of the National Shrine of St. Padre Pio in Batangas as an international shrine is a historic and tremendous blessing,” Tolentino said. The interior of the National Shrine and Parish of St. Padre Pio in Santo Tomas, Batangas, Philippines. | Credit: Photo courtesy of Father Oscar Andal, National Shrine of St. Padre Pio He noted that the shrine becomes the second international shrine in the Philippines and Southeast Asia after the International Shrine of Our Lady of Peace and Good Voyage in Antipolo. Tolentino was the rector of the Cathedral and National Shrine of Our Lady of Peace and Good Voyage in Antipolo, Rizal province, when it became the first national shrine in the Philippines and Southeast Asia to be elevated to international shrine status.For Tolentino, the Holy Seeʼs decision affirms the enduring devotion of Filipinos to the saint known for bearing the stigmata and for his ministry of spiritual and physical healing.“This is a clear affirmation and validation of the strong devotion of Batangueños and Filipinos in general to Padre Pio,” he said.“People continue to come because everyone seeks healing — not only physical healing but spiritual healing as well.”He emphasized that while the shrineʼs administrators and devotees supported the initiative from the beginning, the formal recommendation to Rome came through the collective discernment and approval of the CBCP.Tolentino also expressed hope that all shrines in the country — whether diocesan, national, or international — would continue to serve as centers of evangelization and places of refuge for those in need.From local devotion to international pilgrimage destinationThe history of the shrine is closely linked to the rapid growth of devotion to Padre Pio following his canonization by St. John Paul II in 2002.What began as a small chapel in Santo Tomas in 2003 gradually developed into a major pilgrimage center. It was declared an archdiocesan shrine in 2008 and elevated to national shrine status in 2015.Today, the shrine welcomes hundreds of thousands of pilgrims annually who seek healing, spiritual renewal, and a deeper encounter with Christ through the intercession of Padre Pio.The shrine houses first-class relics of the saint and has become known for its vibrant sacramental life, particularly the celebration of the Eucharist, the sacrament of reconciliation, healing Masses, and devotional activities.Every 23rd day of the month, commemorating the saintʼs death on Sept. 23, thousands gather for healing Masses and pastoral activities.The shrineʼs ministry has also extended beyond Philippine shores through pilgrimages and devotional missions in Thailand, Hong Kong, and Malaysia.According to Andal, the growth of the shrine has been made possible through the dedication of clergy, religious communities, benefactors, volunteers, and countless devotees whose support has enabled the expansion of its ministries while remaining faithful to its spiritual mission.Occupying more than 17 hectares (about 42 acres), the shrine continues to implement a long-term development plan aimed at creating a more prayerful and pilgrim-centered environment.A recognition of universal significanceThe title of international shrine is reserved for a church or other sacred place that possesses particular importance for the life of the universal Church.The designation recognizes the Batangas shrine not only as a center of local devotion but also as a destination capable of serving pilgrims from across Asia and the wider world.Church leaders say the recognition highlights the universal appeal of Padre Pioʼs spirituality — a spirituality rooted in prayer, repentance, trust in divine providence, and devotion to Godʼs mercy.As an international shrine, the sanctuary is expected to strengthen its pilgrim programs, expand opportunities for spiritual formation, and foster greater collaboration with Catholic communities in promoting the life and teachings of the Capuchin saint.“As we celebrate this momentous recognition,” Andal said, “we entrust ourselves to the intercession of St. Padre Pio and renew our commitment to being a beacon of faith, hope, and charity.”“May all who visit this sacred space encounter Godʼs mercy, experience spiritual renewal, and find inspiration in the example of Padre Pioʼs holy life.”The formal declaration and presentation of the Holy Seeʼs decree will take place on Sept. 23, the liturgical memorial of St. Padre Pio, marking a new chapter in the history of one of the Philippines' most beloved pilgrimage destinations.

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Only the second International Shrine in the Philippines, the Batangas sanctuary will mark its new status with a formal declaration on the saint’s Sept. 23 memorial.

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Miami Catholic schools receive million in state security funding after ‘months of advocacy’ #Catholic Catholic schools in Miami will receive million in security funding from the state government after successful petitioning by Floridaʼs Catholic bishops, the Archdiocese of Miami has announced. The archdiocese said the eight-figure security package was part of the newly approved state budget, which was passed by legislators in Tallahassee on May 29. The funding came about after “months of advocacy and budget negotiations,” the archdiocese said. "We prioritize the safety of our students in a day and age that has seen more anti-Catholic violence and generally more violence against schools,” archdiocesan schools Superintendent Jim Rigg said in the announcement. The archdiocese said that a “broader statewide reimbursement program” for Catholic school security failed to pass the Legislature. Rigg said in the archdiocesan announcement that schools have been using money to fund security measures “that could otherwise go toward textbooks, technology, and teacher salaries.”“In some cases, schools are collecting special security fees from parents," he said. Catholic schools have increased security amid shooting fearsNumerous Catholic and other Christian schools around the country have lately adopted enhanced security measures, particularly after the August 2025 shooting at Annunciation Catholic School in Minneapolis. That shooting came after Catholic bishops in Minnesota had petitioned state lawmakers to provide security funding for nonpublic schools; the state government had failed to grant those requests. Some schools have opted to hire security guards, while others have considered the possibility of allowing teachers to be armed while on campus.Still others have turned to technology to increase student safety. Trinity Catholic School in Fort Smith, Arkansas, recently adopted an AI-bolstered security system that can spot school shooters and quickly alert law enforcement ahead of a potential mass shooting. A Catholic school in Ohio has also deployed that system on its own campus.After the Minneapolis shooting, Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” that school security is “a basic public safety issue that should be available to all students, irrespective of where they go to school.”“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.
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Miami Catholic schools receive $15 million in state security funding after ‘months of advocacy’ #Catholic Catholic schools in Miami will receive $15 million in security funding from the state government after successful petitioning by Floridaʼs Catholic bishops, the Archdiocese of Miami has announced. The archdiocese said the eight-figure security package was part of the newly approved state budget, which was passed by legislators in Tallahassee on May 29. The funding came about after “months of advocacy and budget negotiations,” the archdiocese said. "We prioritize the safety of our students in a day and age that has seen more anti-Catholic violence and generally more violence against schools,” archdiocesan schools Superintendent Jim Rigg said in the announcement. The archdiocese said that a “broader statewide reimbursement program” for Catholic school security failed to pass the Legislature. Rigg said in the archdiocesan announcement that schools have been using money to fund security measures “that could otherwise go toward textbooks, technology, and teacher salaries.”“In some cases, schools are collecting special security fees from parents," he said. Catholic schools have increased security amid shooting fearsNumerous Catholic and other Christian schools around the country have lately adopted enhanced security measures, particularly after the August 2025 shooting at Annunciation Catholic School in Minneapolis. That shooting came after Catholic bishops in Minnesota had petitioned state lawmakers to provide security funding for nonpublic schools; the state government had failed to grant those requests. Some schools have opted to hire security guards, while others have considered the possibility of allowing teachers to be armed while on campus.Still others have turned to technology to increase student safety. Trinity Catholic School in Fort Smith, Arkansas, recently adopted an AI-bolstered security system that can spot school shooters and quickly alert law enforcement ahead of a potential mass shooting. A Catholic school in Ohio has also deployed that system on its own campus.After the Minneapolis shooting, Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” that school security is “a basic public safety issue that should be available to all students, irrespective of where they go to school.”“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

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The Florida bishops had petitioned the state Legislature for the funding, though a broader statewide measure failed to pass.

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U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.
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U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.

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The prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.

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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.
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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

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The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

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Defending marriage ‘is not against anyone’s dignity,’ Polish bishops say #Catholic Polandʼs bishops have defended the constitutional meaning of marriage, saying that upholding it is not acting “against anyone or taking away anyoneʼs dignity,” as Polish cities begin registering same-sex couples following an EU court ruling.“Respect for each person does not mean giving up the truth about marriage that the Church has been preaching from the beginning,” the Family Council of the Polish Bishops' Conference (KEP) said in a May 22 statement signed by its chairman, Archbishop Wiesław Śmigiel.Warsaw and Wrocław have begun transcribing same-sex “marriage” certificates into Polandʼs civil registry after Prime Minister Donald Tusk pledged to implement a November 2025 ruling by the Court of Justice of the European Union requiring member states to recognize such unions contracted elsewhere in the bloc.In their reaction, the bishops recall that Article 18 of the Polish Constitution states that “marriage, being a union of a man and a woman, as well as the family, motherhood, and parenthood, shall be placed under the protection and care of the Republic of Poland.”This is not a formality, the bishops say, warning that “expansive interpretations of law may lead to the weakening of the constitutional understanding of marriage.” They contend that “such fundamental issues should not be resolved through interpretations that raise serious social and constitutional concerns,” pointing instead to a deeply rooted reality in “the Polish legal system, cultural tradition, and the Christian understanding of marriage and family, which for centuries have co-shaped European understanding of humanity.”The episcopate stressed that the debate on marriage “should be conducted with responsibility, calm, and genuine concern for the common good.” Poland to register same-sex ‘marriages’ from EU countries Meanwhile, Slovak lawmaker Michal Šabo “married” his male partner in Hainburg, Austria, just across the Slovak border, where same-sex marriage is legal. He wants Slovakia to recognize the marriage, but the countryʼs constitution has defined marriage as a union of a man and a woman since 2014, and a September 2025 amendment recognized only two sexes, male and female.Šabo knows Slovakia cannot register the union and would eventually sue the country over it, former minister Milan Krajniak warned. The progressives “do not want tolerance” but want others “to have to accept their idea of the world,” the former minister claimed.In April, after elections in Hungary, the EUʼs top court ruled that the countryʼs 2021 law limiting the promotion of LGBT and gender-related issues to minors, passed under outgoing Prime Minister Viktor Orbán, breached the EUʼs founding values.
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Defending marriage ‘is not against anyone’s dignity,’ Polish bishops say #Catholic Polandʼs bishops have defended the constitutional meaning of marriage, saying that upholding it is not acting “against anyone or taking away anyoneʼs dignity,” as Polish cities begin registering same-sex couples following an EU court ruling.“Respect for each person does not mean giving up the truth about marriage that the Church has been preaching from the beginning,” the Family Council of the Polish Bishops' Conference (KEP) said in a May 22 statement signed by its chairman, Archbishop Wiesław Śmigiel.Warsaw and Wrocław have begun transcribing same-sex “marriage” certificates into Polandʼs civil registry after Prime Minister Donald Tusk pledged to implement a November 2025 ruling by the Court of Justice of the European Union requiring member states to recognize such unions contracted elsewhere in the bloc.In their reaction, the bishops recall that Article 18 of the Polish Constitution states that “marriage, being a union of a man and a woman, as well as the family, motherhood, and parenthood, shall be placed under the protection and care of the Republic of Poland.”This is not a formality, the bishops say, warning that “expansive interpretations of law may lead to the weakening of the constitutional understanding of marriage.” They contend that “such fundamental issues should not be resolved through interpretations that raise serious social and constitutional concerns,” pointing instead to a deeply rooted reality in “the Polish legal system, cultural tradition, and the Christian understanding of marriage and family, which for centuries have co-shaped European understanding of humanity.”The episcopate stressed that the debate on marriage “should be conducted with responsibility, calm, and genuine concern for the common good.” Poland to register same-sex ‘marriages’ from EU countries Meanwhile, Slovak lawmaker Michal Šabo “married” his male partner in Hainburg, Austria, just across the Slovak border, where same-sex marriage is legal. He wants Slovakia to recognize the marriage, but the countryʼs constitution has defined marriage as a union of a man and a woman since 2014, and a September 2025 amendment recognized only two sexes, male and female.Šabo knows Slovakia cannot register the union and would eventually sue the country over it, former minister Milan Krajniak warned. The progressives “do not want tolerance” but want others “to have to accept their idea of the world,” the former minister claimed.In April, after elections in Hungary, the EUʼs top court ruled that the countryʼs 2021 law limiting the promotion of LGBT and gender-related issues to minors, passed under outgoing Prime Minister Viktor Orbán, breached the EUʼs founding values.

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As an EU court presses member states to recognize same-sex “marriages,” Poland’s bishops insist defending marriage takes nothing from anyone’s dignity.

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Supreme Court declines to intervene in federal lawsuit over Peter’s Pence papal collection #Catholic The U.S. bishops will continue to face a lawsuit over millions of dollars in contested papal donations after the U.S. Supreme Court on May 26 refused to weigh in on the case. The decision represents a blow for the U.S. Conference of Catholic Bishops (USCCB), which was seeking to have the lawsuit dismissed on religious liberty grounds. The high court did not explain its reason for rejecting the petition from the U.S. bishops, issuing the decision as part of a larger order list.Rhode Island resident David OʼConnell filed the class action suit against the bishops in January 2020, alleging that the prelates had misled Catholics about the nature of the annual Peterʼs Pence papal collection.OʼConnell claimed he had been led to believe that the offering — which dates back centuries and which is used to help fund the popeʼs charitable initiatives — was strictly for emergency assistance to victims of war and poverty; OʼConnell said he subsequently found out it was used in part to “defray Vatican administrative expenses.”The U.S. bishops argued in court that the suit should be dismissed on the grounds of the “church autonomy doctrine,” a long-standing principle in U.S. case law that bars the government from exercising control over internal church decisions. Both a federal district court and an appeals court ruled against the bishops. The Supreme Courtʼs refusal to consider the case means it will continue to work its way through the lower courts. In a statement on May 26, Daniel Blomberg — a senior attorney at the Becket Fund for Religious Liberty, which is representing the bishops — said the decision was “disappointing.” But he said the USCCB is “evaluating all of its options moving forward” and “remains committed to protecting the Church from unconstitutional government entanglement.” Multiple religious advocates have come out in favor of the bishops in the dispute. A coalition of organizations including the Thomas More Society, the Lutheran Church — Missouri Synod, and several other groups filed an amicus brief at the Supreme Court in January arguing that their respective religious beliefs involve “matters of internal governance that must be protected from government entwinement.”In their petition to the Supreme Court, meanwhile, the bishops alleged that OʼConnell was "leveraging civil power for religious ends," claiming the plaintiff was “essentially seek[ing] the structural reform of a religious institution."Such disputes “are beyond the ken of civil courts,” the bishops argued, claiming that the suit includes “demands for lists of papal donors, accounting for the pope’s use of Peter’s Pence, and disclosure of the bishops’ internal communications with the Holy See about Peter’s Pence.”The suit threatens to “thrust civil courts into church pulpits and pews … pit millions of parishioners against their Church, and second-guess the meaning of an offering given to the head of a foreign religious sovereign for over 1,000 years,” the bishops said.
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Supreme Court declines to intervene in federal lawsuit over Peter’s Pence papal collection #Catholic The U.S. bishops will continue to face a lawsuit over millions of dollars in contested papal donations after the U.S. Supreme Court on May 26 refused to weigh in on the case. The decision represents a blow for the U.S. Conference of Catholic Bishops (USCCB), which was seeking to have the lawsuit dismissed on religious liberty grounds. The high court did not explain its reason for rejecting the petition from the U.S. bishops, issuing the decision as part of a larger order list.Rhode Island resident David OʼConnell filed the class action suit against the bishops in January 2020, alleging that the prelates had misled Catholics about the nature of the annual Peterʼs Pence papal collection.OʼConnell claimed he had been led to believe that the offering — which dates back centuries and which is used to help fund the popeʼs charitable initiatives — was strictly for emergency assistance to victims of war and poverty; OʼConnell said he subsequently found out it was used in part to “defray Vatican administrative expenses.”The U.S. bishops argued in court that the suit should be dismissed on the grounds of the “church autonomy doctrine,” a long-standing principle in U.S. case law that bars the government from exercising control over internal church decisions. Both a federal district court and an appeals court ruled against the bishops. The Supreme Courtʼs refusal to consider the case means it will continue to work its way through the lower courts. In a statement on May 26, Daniel Blomberg — a senior attorney at the Becket Fund for Religious Liberty, which is representing the bishops — said the decision was “disappointing.” But he said the USCCB is “evaluating all of its options moving forward” and “remains committed to protecting the Church from unconstitutional government entanglement.” Multiple religious advocates have come out in favor of the bishops in the dispute. A coalition of organizations including the Thomas More Society, the Lutheran Church — Missouri Synod, and several other groups filed an amicus brief at the Supreme Court in January arguing that their respective religious beliefs involve “matters of internal governance that must be protected from government entwinement.”In their petition to the Supreme Court, meanwhile, the bishops alleged that OʼConnell was "leveraging civil power for religious ends," claiming the plaintiff was “essentially seek[ing] the structural reform of a religious institution."Such disputes “are beyond the ken of civil courts,” the bishops argued, claiming that the suit includes “demands for lists of papal donors, accounting for the pope’s use of Peter’s Pence, and disclosure of the bishops’ internal communications with the Holy See about Peter’s Pence.”The suit threatens to “thrust civil courts into church pulpits and pews … pit millions of parishioners against their Church, and second-guess the meaning of an offering given to the head of a foreign religious sovereign for over 1,000 years,” the bishops said.

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The lawsuit will continue in the federal courts after the Supreme Court refused to consider a religious liberty objection by the U.S. bishops.

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Vatican warns that AI ‘deepfakes’ threaten the human experience #Catholic Cardinal Jose Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, on Thursday criticized AI deepfakes as a threat to human encounter.Speaking at a conference on AI in Rome on May 21, Mendonça warned of the dangers of AI, saying that it can “have painful consequences on the destiny of individuals.”“When a deepfake lends a personʼs face to words they have never spoken … it is the very grammar of the human encounter that is altered,” Mendonça said. “Technology that exploits our need for relationship … can not only have painful consequences on the destiny of individuals, but it can also damage the social, cultural, and political fabric of societies.”Preserving humanity in the age of AIComing a few days before of the release of Pope Leo XIVʼs Magnifica Humanitas, which will treat moral and social questions related to AI, the theme of the conference was “Preserving Human Voices and Faces.”Organized by the Dicastery for Communication and held at the Pontifical Urban University, the conference brought together professors, journalists, and engineers who offered insights into the risks AI poses to authentic human experiences.Mendonça, citing the popeʼs message for the 60th World Day of Social Communications, clarified that the goal “lies not in stopping digital innovation but in guiding it.”Paolo Ruffini, prefect of the Dicastery for Communication, added: “The greatest danger consists in passively accepting the idea that knowledge no longer belongs to us.”Magnifica Humanitas: Keeping the human at the centerSome of the conference panelists expressed their hopes for Leoʼs upcoming encyclical on AI.One of those was Bishop Paul Tighe, secretary of the Section of Culture of the Dicastery for Culture and Education. Speaking to EWTN News on the sidelines, Tighe gave his impressions about what the pope intends to contribute with this document.“I think the pope is doing two things: First, he will be offering perspectives that enable people to reflect and think critically about AI and its role in society. Second, he is initiating a dialogue,” Tighe told EWTN News. “He wants to create an environment where all the various people who have a part in the development of AI are attentive to keeping the human at the center.”
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Vatican warns that AI ‘deepfakes’ threaten the human experience #Catholic Cardinal Jose Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, on Thursday criticized AI deepfakes as a threat to human encounter.Speaking at a conference on AI in Rome on May 21, Mendonça warned of the dangers of AI, saying that it can “have painful consequences on the destiny of individuals.”“When a deepfake lends a personʼs face to words they have never spoken … it is the very grammar of the human encounter that is altered,” Mendonça said. “Technology that exploits our need for relationship … can not only have painful consequences on the destiny of individuals, but it can also damage the social, cultural, and political fabric of societies.”Preserving humanity in the age of AIComing a few days before of the release of Pope Leo XIVʼs Magnifica Humanitas, which will treat moral and social questions related to AI, the theme of the conference was “Preserving Human Voices and Faces.”Organized by the Dicastery for Communication and held at the Pontifical Urban University, the conference brought together professors, journalists, and engineers who offered insights into the risks AI poses to authentic human experiences.Mendonça, citing the popeʼs message for the 60th World Day of Social Communications, clarified that the goal “lies not in stopping digital innovation but in guiding it.”Paolo Ruffini, prefect of the Dicastery for Communication, added: “The greatest danger consists in passively accepting the idea that knowledge no longer belongs to us.”Magnifica Humanitas: Keeping the human at the centerSome of the conference panelists expressed their hopes for Leoʼs upcoming encyclical on AI.One of those was Bishop Paul Tighe, secretary of the Section of Culture of the Dicastery for Culture and Education. Speaking to EWTN News on the sidelines, Tighe gave his impressions about what the pope intends to contribute with this document.“I think the pope is doing two things: First, he will be offering perspectives that enable people to reflect and think critically about AI and its role in society. Second, he is initiating a dialogue,” Tighe told EWTN News. “He wants to create an environment where all the various people who have a part in the development of AI are attentive to keeping the human at the center.”

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A top Vatican official warned of the dangers of AI at a conference ahead of the pope’s upcoming encyclical.

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From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."
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From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

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CatholicPOST seeks to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion.

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Pope Leo XIV appoints Capuchin priest and former missionary to lead Florida diocese #Catholic Pope Leo XIV appointed Father Emilio Biosca Agüero, OFM Cap, as the third bishop of Venice, Florida, on May 13. The Capuchin Franciscan priest has been pastor of the Shrine of the Sacred Heart in Washington, D.C., since 2018 and served for more than 20 years as a missionary in Papua New Guinea and Cuba.The pope also accepted the resignation of Bishop Frank J. Dewane, 76, who has reached the usual age of retirement after leading the diocese since 2007, after having first served for nine months as its coadjutor bishop.Agüero, who was born in Fairfax, Virginia, on Dec. 15, 1964, entered the Order of the Friars Minor Capuchin in 1987. He was ordained a priest on May 21, 1994.With his consecration and installation, the bishop-designate will become the second active Capuchin Franciscan bishop currently leading a U.S. diocese, the other being Bishop Marc V. Trudeau, auxiliary bishop of Los Angeles.Agüero begins his new role in Florida after having served as a missionary for more than two decades. He served as a missionary in Papua New Guinea from 1994–2006 and in Cuba from 2007–2019.According to a press release from the U.S. Conference of Catholic Bishops, Agüero speaks Spanish and Tok Pisin (a Creole language spoken throughout Papua New Guinea) in addition to English.The bishop-designate also holds several academic degrees, including a bachelor’s degree in philosophy from Borromeo College earned in 1987; masterʼs degrees in theology and divinity from Oblate College earned in 1992; and a licentiate in sacred theology from the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., earned in 2007.His most recent assignment has been pastor of the Shrine of the Sacred Heart in Washington, D.C. He belongs to the Capuchin Franciscan Province of St. Augustine in Pittsburgh.
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Pope Leo XIV appoints Capuchin priest and former missionary to lead Florida diocese #Catholic Pope Leo XIV appointed Father Emilio Biosca Agüero, OFM Cap, as the third bishop of Venice, Florida, on May 13. The Capuchin Franciscan priest has been pastor of the Shrine of the Sacred Heart in Washington, D.C., since 2018 and served for more than 20 years as a missionary in Papua New Guinea and Cuba.The pope also accepted the resignation of Bishop Frank J. Dewane, 76, who has reached the usual age of retirement after leading the diocese since 2007, after having first served for nine months as its coadjutor bishop.Agüero, who was born in Fairfax, Virginia, on Dec. 15, 1964, entered the Order of the Friars Minor Capuchin in 1987. He was ordained a priest on May 21, 1994.With his consecration and installation, the bishop-designate will become the second active Capuchin Franciscan bishop currently leading a U.S. diocese, the other being Bishop Marc V. Trudeau, auxiliary bishop of Los Angeles.Agüero begins his new role in Florida after having served as a missionary for more than two decades. He served as a missionary in Papua New Guinea from 1994–2006 and in Cuba from 2007–2019.According to a press release from the U.S. Conference of Catholic Bishops, Agüero speaks Spanish and Tok Pisin (a Creole language spoken throughout Papua New Guinea) in addition to English.The bishop-designate also holds several academic degrees, including a bachelor’s degree in philosophy from Borromeo College earned in 1987; masterʼs degrees in theology and divinity from Oblate College earned in 1992; and a licentiate in sacred theology from the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., earned in 2007.His most recent assignment has been pastor of the Shrine of the Sacred Heart in Washington, D.C. He belongs to the Capuchin Franciscan Province of St. Augustine in Pittsburgh.

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The pope also accepted Wednesday the resignation of Bishop Frank J. Dewane, 76, who led the Diocese of Venice, Florida, since 2007.

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Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground. Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.” Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.
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Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground. Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.” Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.

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The new embassy of Haiti to the Holy See, inaugurated Sunday near the Vatican walls, marks a deepening of diplomatic ties amid ongoing political crisis in the Caribbean nation.

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Catholics weigh in as Supreme Court faces deadline on telemedicine abortion ruling #Catholic The U.S. Supreme Court’s stay on the 5th Circuit’s ruling restricting access to telemedicine abortions is set to expire May 11, a deadline that could bring an extension, allow the restrictions to take effect, or prompt the justices to take up the case in full.Michael New, assistant professor of social research at The Catholic University of America’s Busch School of Business, told “EWTN News Nightly” on May 8: “The Supreme Court may extend the stay if they need more time to deliberate; they may simply uphold the 5th Circuit Courtʼs decision that bans tele-abortion, and the ban will go into effect; or they may want to do a full hearing [and] conduct oral arguments.”The Supreme Court on May 4 temporarily blocked a lower court order requiring in‑person dispensing of mifepristone after two manufacturers asked the justices to intervene, prompting Justice Samuel Alito to issue an administrative stay that restores mail‑order access until May 11 at 5 p.m. ET while the court weighs the request.Although Alito instructed the Food and Drug Administration (FDA) and the state of Louisiana to respond by 5 p.m. ET on May 7, the Justice Department failed to do so.New described the development as “odd,” saying the failure by the Justice Department, which represents the FDA, to meet the filing deadline could be that “they don’t want to defend the FDA’s position any longer” or that it may signal a policy change.“Sometimes when people think theyʼre going to lose a case, they change public policy because theyʼd rather change policy than, you know, lose a court case,” New said. “Itʼs really hard to say at this point.”Ultimately, New said the Supreme Court should “absolutely” reinstate in-person requirements to obtain abortion pills, saying: “Thereʼs some real serious public health issues at play here.”Judicial Crisis Network President Carrie Severino gave context for the latest developments in a May 7 interview on EWTN’s “The World Over with Raymond Arroyo,” noting that the FDAʼs ongoing approval of nationwide mail-order abortion effectively circumvents Louisiana law protecting unborn human life. “The court should decide hopefully by the 11th, because thatʼs when the stay expires,” she said. “If they donʼt make any decision, then the 5th Circuit ruling goes back into effect and the FDA will have to disallow mailing of these pills, at least during the pendency of litigation,” said Severino, who is also a former Supreme Court clerk.U.S. Secretary of Health and Human Services Robert F. Kennedy Jr. ordered the FDA to carry out a review of the abortion drug in May 2025, which is still ongoing.Ultimately, Severino said, the Supreme Court will not be ruling on “what the FDA needs to do at the end of the day” but on whether abortion drugs will be allowed to be mailed into Louisiana or not.“Eventually, you know, then itʼs going to go back and the district court and the 5th Circuit are going to have to reconsider it,” she said. “It could well return to the Supreme Court ultimately, but thatʼs going to be a ways down the litigation.”The U.S. Conference of Catholic Bishops (USCCB) has spoken out against the dangers of mail-order abortion drugs for women and urged the FDA to restore in-person visits to screen for life-threatening conditions such as ectopic pregnancies as well as abuse and human trafficking.
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Catholics weigh in as Supreme Court faces deadline on telemedicine abortion ruling #Catholic The U.S. Supreme Court’s stay on the 5th Circuit’s ruling restricting access to telemedicine abortions is set to expire May 11, a deadline that could bring an extension, allow the restrictions to take effect, or prompt the justices to take up the case in full.Michael New, assistant professor of social research at The Catholic University of America’s Busch School of Business, told “EWTN News Nightly” on May 8: “The Supreme Court may extend the stay if they need more time to deliberate; they may simply uphold the 5th Circuit Courtʼs decision that bans tele-abortion, and the ban will go into effect; or they may want to do a full hearing [and] conduct oral arguments.”The Supreme Court on May 4 temporarily blocked a lower court order requiring in‑person dispensing of mifepristone after two manufacturers asked the justices to intervene, prompting Justice Samuel Alito to issue an administrative stay that restores mail‑order access until May 11 at 5 p.m. ET while the court weighs the request.Although Alito instructed the Food and Drug Administration (FDA) and the state of Louisiana to respond by 5 p.m. ET on May 7, the Justice Department failed to do so.New described the development as “odd,” saying the failure by the Justice Department, which represents the FDA, to meet the filing deadline could be that “they don’t want to defend the FDA’s position any longer” or that it may signal a policy change.“Sometimes when people think theyʼre going to lose a case, they change public policy because theyʼd rather change policy than, you know, lose a court case,” New said. “Itʼs really hard to say at this point.”Ultimately, New said the Supreme Court should “absolutely” reinstate in-person requirements to obtain abortion pills, saying: “Thereʼs some real serious public health issues at play here.”Judicial Crisis Network President Carrie Severino gave context for the latest developments in a May 7 interview on EWTN’s “The World Over with Raymond Arroyo,” noting that the FDAʼs ongoing approval of nationwide mail-order abortion effectively circumvents Louisiana law protecting unborn human life. “The court should decide hopefully by the 11th, because thatʼs when the stay expires,” she said. “If they donʼt make any decision, then the 5th Circuit ruling goes back into effect and the FDA will have to disallow mailing of these pills, at least during the pendency of litigation,” said Severino, who is also a former Supreme Court clerk.U.S. Secretary of Health and Human Services Robert F. Kennedy Jr. ordered the FDA to carry out a review of the abortion drug in May 2025, which is still ongoing.Ultimately, Severino said, the Supreme Court will not be ruling on “what the FDA needs to do at the end of the day” but on whether abortion drugs will be allowed to be mailed into Louisiana or not.“Eventually, you know, then itʼs going to go back and the district court and the 5th Circuit are going to have to reconsider it,” she said. “It could well return to the Supreme Court ultimately, but thatʼs going to be a ways down the litigation.”The U.S. Conference of Catholic Bishops (USCCB) has spoken out against the dangers of mail-order abortion drugs for women and urged the FDA to restore in-person visits to screen for life-threatening conditions such as ectopic pregnancies as well as abuse and human trafficking.

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U.S. Secretary of Health and Human Services Robert F. Kennedy Jr. ordered a review of the abortion drug mifipristone in May 2025, which is ongoing.

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