Culture

March for Life in Warsaw commemorates 1,060 years of Christianity in Poland #Catholic Thousands of people gathered in Poland’s capital on April 19 for the National March for Life, a large public demonstration organized under the slogan “Faith and Fidelity 1966–2026,” commemorating the 1,060th anniversary of the Christianization of Poland. The event combined religious observance, civic participation, and pro-life advocacy, drawing families, clergy, activists, and public figures to central Warsaw. The day began with Mass celebrated in two of the cityʼs major churches. Mass is celebrated at the Archcathedral Basilica of the Martyrdom of St. John the Baptist in Warsaw, Poland, on April 19, 2026. | Credit: Tomasz Daniluk/Ordo Iuris In the Archcathedral Basilica of St. John the Baptist, Bishop Piotr Jarecki presided over the liturgy, while Bishop Tomasz Sztajerwald celebrated Mass at the Cathedral of St. Michael the Archangel and St. Florian in Warsaw-Praga.Participants later gathered at Castle Square, where the march officially began. Organizers described the event as a public expression of support for life and family, rooted in Poland’s Christian tradition. Metropolitan Archbishop Adrian Galbas of Warsaw encouraged participation ahead of the event, framing it as a testimony to human dignity. “We want to testify that we are lovers of life. Bring your family along! Life triumphs over every death,” he declared. Church leaders join Poland’s President Karol Nawrocki and other dignitaries at the March for Life in Warsaw on April 19, 2026. | Credit: Tomasz Daniluk/Ordo lures March through Warsaw highlights pro-life messageThe procession moved through central Warsaw streets under the historic slogan marking Poland’s Christian heritage. As participants approached the Presidential Palace, Polish President Karol Nawrocki spoke, linking the march to broader social concerns.“I support initiatives that serve Poland, and this initiative certainly serves Poland,” he said. “It is also a response to the deep demographic crisis. Today, the answer to many Polish problems lies precisely in Polish families, in our identity, in remembering where we come from and where we are going.”Organizers said the march was intended not only as a demonstration of pro-life conviction but also as a broader reflection on national identity and social cohesion.A prominent symbol carried during the march was a copy of the icon of Our Lady of Częstochowa, which has been traveling internationally for 14 years as part of the From Ocean to Ocean pilgrimage in defense of life. The icon has traveled more than 220,000 kilometers (almost 137,000 miles) and visited 32 countries across five continents. Participants carry an icon of Our Lady of Częstochowa. | Credit: Tomasz Daniluk/Ordo Iuris Shifting abortion attitudes among younger PolesThe National March for Life is organized by the St. Benedict Foundation alongside dozens of pro-life groups from across Poland and takes place under the honorary patronage of the Polish Episcopal Conference.Patrycja Michońska-Dynek, director of the Press Center of the Archdiocese of Warsaw, told EWTN News that there are shifting public attitudes toward abortion in Poland, including growing societal acceptance and increased calls for liberalization, attributing these changes to secularization, cultural pressures, and differing interpretations of freedom.Michońska-Dynek also observed that while pro-life values remain important in Polish society, younger generations often approach the issue with more nuanced perspectives, particularly in complex or exceptional situations. Fostering a “culture of life” must include practical support for families, such as assistance for single mothers and couples in crisis, Michońska-Dynek said. Lidia, a participant at the National March for Life. | Credit: Tomasz Daniluk/Ordo Iuris Not a single-issue agendaLidia Sankowska-Grabczuk, one of the organizers of the National March for Life, told EWTN News that the pro-life movement in Poland extends beyond a single-issue focus on abortion.“In a nutshell, the pro-life movement is [often] the anti-abortion movement. In our view… it’s a bit different. We don’t reduce it to a single-issue agenda,” she said, warning that such a narrow framing “strips it of its true meaning.” While protecting unborn life remains central, she described it as part of a broader vision rooted in what she called “the public voice of Polish Christianity.”She outlined three core pillars underpinning the movement. The first is “respect for life,” encompassing not only the unborn but also solidarity with the elderly, families, and those in need. The second is the family as society’s foundation, grounded in the traditional understanding of marriage and its role in Poland’s social stability. The third pillar is “a state serving the common good,” reflecting a view of politics as service and a call for greater social solidarity. March for Life in Warsaw commemorates 1,060 years of Christianity in Poland. | Credit: Tomasz Daniluk/Ordo Iuris Sankowska-Grabczuk also discussed the importance of Poland’s historical and Christian identity in shaping the movement. She noted that recent marches have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.These commemorations, she said, highlight how the movement sees its mission as inseparable from Poland’s historical development, where Christianity has long informed both national identity and social values.Pro-life voices and public participationAmong international participants was Tonio Borg, president of the European Federation One of Us. He urged participants to remain steadfast in their convictions despite criticism or public pressure. “Do not be afraid of being slandered and ridiculed because you seek to protect life from the moment of conception,” he said, encouraging continued public engagement and advocacy. He also called on supporters to make their voices heard in the public sphere, stressing the importance of influencing lawmakers and demonstrating that “the unborn child is one of us.” Paula, a participant at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris Marcin Perłowski, director of the Centre for Life and Family, said participants gathered at the march out of a shared conviction that “human life begins at conception” and must be defended. He stated that the National March for Life serves as a public demonstration of that belief, describing it as a stand “against all those who raise a hand against unborn children.”Pro-life activist Emilia Mędrzecka told EWTN News that her position is grounded in a belief in universal human dignity. “Children in the womb are as human as we are… they are more dependent and need time to grow,” she said while adding that the march reflected a strong presence of families, young people, and older generations united in support of life. Polish president Karol Nawrocki walks among participants at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris While official attendance figures have not been released, estimates provided to EWTN News suggested more than 10,000 people participated, with organizers placing peak attendance between 25,000 and 30,000.
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March for Life in Warsaw commemorates 1,060 years of Christianity in Poland #Catholic Thousands of people gathered in Poland’s capital on April 19 for the National March for Life, a large public demonstration organized under the slogan “Faith and Fidelity 1966–2026,” commemorating the 1,060th anniversary of the Christianization of Poland. The event combined religious observance, civic participation, and pro-life advocacy, drawing families, clergy, activists, and public figures to central Warsaw. The day began with Mass celebrated in two of the cityʼs major churches. Mass is celebrated at the Archcathedral Basilica of the Martyrdom of St. John the Baptist in Warsaw, Poland, on April 19, 2026. | Credit: Tomasz Daniluk/Ordo Iuris In the Archcathedral Basilica of St. John the Baptist, Bishop Piotr Jarecki presided over the liturgy, while Bishop Tomasz Sztajerwald celebrated Mass at the Cathedral of St. Michael the Archangel and St. Florian in Warsaw-Praga.Participants later gathered at Castle Square, where the march officially began. Organizers described the event as a public expression of support for life and family, rooted in Poland’s Christian tradition. Metropolitan Archbishop Adrian Galbas of Warsaw encouraged participation ahead of the event, framing it as a testimony to human dignity. “We want to testify that we are lovers of life. Bring your family along! Life triumphs over every death,” he declared. Church leaders join Poland’s President Karol Nawrocki and other dignitaries at the March for Life in Warsaw on April 19, 2026. | Credit: Tomasz Daniluk/Ordo lures March through Warsaw highlights pro-life messageThe procession moved through central Warsaw streets under the historic slogan marking Poland’s Christian heritage. As participants approached the Presidential Palace, Polish President Karol Nawrocki spoke, linking the march to broader social concerns.“I support initiatives that serve Poland, and this initiative certainly serves Poland,” he said. “It is also a response to the deep demographic crisis. Today, the answer to many Polish problems lies precisely in Polish families, in our identity, in remembering where we come from and where we are going.”Organizers said the march was intended not only as a demonstration of pro-life conviction but also as a broader reflection on national identity and social cohesion.A prominent symbol carried during the march was a copy of the icon of Our Lady of Częstochowa, which has been traveling internationally for 14 years as part of the From Ocean to Ocean pilgrimage in defense of life. The icon has traveled more than 220,000 kilometers (almost 137,000 miles) and visited 32 countries across five continents. Participants carry an icon of Our Lady of Częstochowa. | Credit: Tomasz Daniluk/Ordo Iuris Shifting abortion attitudes among younger PolesThe National March for Life is organized by the St. Benedict Foundation alongside dozens of pro-life groups from across Poland and takes place under the honorary patronage of the Polish Episcopal Conference.Patrycja Michońska-Dynek, director of the Press Center of the Archdiocese of Warsaw, told EWTN News that there are shifting public attitudes toward abortion in Poland, including growing societal acceptance and increased calls for liberalization, attributing these changes to secularization, cultural pressures, and differing interpretations of freedom.Michońska-Dynek also observed that while pro-life values remain important in Polish society, younger generations often approach the issue with more nuanced perspectives, particularly in complex or exceptional situations. Fostering a “culture of life” must include practical support for families, such as assistance for single mothers and couples in crisis, Michońska-Dynek said. Lidia, a participant at the National March for Life. | Credit: Tomasz Daniluk/Ordo Iuris Not a single-issue agendaLidia Sankowska-Grabczuk, one of the organizers of the National March for Life, told EWTN News that the pro-life movement in Poland extends beyond a single-issue focus on abortion.“In a nutshell, the pro-life movement is [often] the anti-abortion movement. In our view… it’s a bit different. We don’t reduce it to a single-issue agenda,” she said, warning that such a narrow framing “strips it of its true meaning.” While protecting unborn life remains central, she described it as part of a broader vision rooted in what she called “the public voice of Polish Christianity.”She outlined three core pillars underpinning the movement. The first is “respect for life,” encompassing not only the unborn but also solidarity with the elderly, families, and those in need. The second is the family as society’s foundation, grounded in the traditional understanding of marriage and its role in Poland’s social stability. The third pillar is “a state serving the common good,” reflecting a view of politics as service and a call for greater social solidarity. March for Life in Warsaw commemorates 1,060 years of Christianity in Poland. | Credit: Tomasz Daniluk/Ordo Iuris Sankowska-Grabczuk also discussed the importance of Poland’s historical and Christian identity in shaping the movement. She noted that recent marches have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.These commemorations, she said, highlight how the movement sees its mission as inseparable from Poland’s historical development, where Christianity has long informed both national identity and social values.Pro-life voices and public participationAmong international participants was Tonio Borg, president of the European Federation One of Us. He urged participants to remain steadfast in their convictions despite criticism or public pressure. “Do not be afraid of being slandered and ridiculed because you seek to protect life from the moment of conception,” he said, encouraging continued public engagement and advocacy. He also called on supporters to make their voices heard in the public sphere, stressing the importance of influencing lawmakers and demonstrating that “the unborn child is one of us.” Paula, a participant at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris Marcin Perłowski, director of the Centre for Life and Family, said participants gathered at the march out of a shared conviction that “human life begins at conception” and must be defended. He stated that the National March for Life serves as a public demonstration of that belief, describing it as a stand “against all those who raise a hand against unborn children.”Pro-life activist Emilia Mędrzecka told EWTN News that her position is grounded in a belief in universal human dignity. “Children in the womb are as human as we are… they are more dependent and need time to grow,” she said while adding that the march reflected a strong presence of families, young people, and older generations united in support of life. Polish president Karol Nawrocki walks among participants at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris While official attendance figures have not been released, estimates provided to EWTN News suggested more than 10,000 people participated, with organizers placing peak attendance between 25,000 and 30,000.

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Recent marches in Poland have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.

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Punk legend Patti Smith, Mexican architect Tatiana Bilbao to represent Vatican at Venice Biennale #Catholic For the fourth consecutive year, the Holy See will have its own pavilion at the 61st International Art Exhibition of La Biennale di Venezia in Italy.The Dicastery for Culture and Education announced the participation of several influential figures in contemporary art and culture — including American singer Patti Smith and Mexican architect Tatiana Bilbao — in the Holy See Pavilion at the 61st International Art Exhibition of the Venice Biennale, which will be held May 9 through Nov. 22.This edition of the Italian cultural event, titled “In Minor Keys,” is a sensory and meditative experience that seeks to reconnect participants with the emotional and affective roles of art in society.In a press release, the Dicastery for Culture and Education announced the 24 artists who will form part of the Holy See’s selection this year, reflecting the eventʼs concept for 2026, which invites visitors to slow down the pace of life and open up spaces for reflection and silence.This edition is marked by the unexpected death in May 2025 in Basel, Switzerland, of its curator, Koyo Kouoh, a Cameroonian-Swiss artist globally recognized as one of the most powerful voices in the promotion of contemporary African art.Patti Smith is popularly known as the “Godmother of Punk.” Her 1975 debut album “Horses” marked a turning point in New York punk by fusing rock and poetry.The prestigious Mexican architect Tatiana Bilbao, internationally renowned for her humanist and social approach to architecture, will also participate in the project. She designed the pavilion for the 2025 Venice Biennale, a project titled “Opera Aperta” (“Open Work”), which received a special mention from the jury.Inspired by a medieval saintInspired by the life and spiritual legacy of St. Hildegard of Bingen, the Holy See’s pavilion as explained by the Vatican is conceived as a space for contemplation and deep listening. Titled “L’orecchio è l’occhio dell’anima” (“The Ear Is the Eye of the Soul”), the pavilion will be hosted across two historic venues in the city: Cannaregio and Castello. St. Hildegard of Bingen. | Credit: Haffitt (CC BY-SA 4.0) It has been curated by Hans Ulrich Obrist and Ben Vickers in collaboration with the Soundwalk Collective and draws upon the life and spiritual legacy of St. Hildegard, a 12th-century Benedictine nun, mystic, composer, and thinker who was proclaimed a saint and doctor of the Church in 2012 by Pope Benedict XVI.The works commissioned from the participating artists are conceived as a “sonic prayer”: an art form that unites music, spoken word, film, and silence, and invites the visitor to an experience of contemplative listening.As explained by the Vatican, the proposal reflects a curatorial vision that conceives of sound as a path to inner knowledge and spiritual experience, reviving a central insight of the thought of Hildegard of Bingen.The project is curated by Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Punk legend Patti Smith, Mexican architect Tatiana Bilbao to represent Vatican at Venice Biennale #Catholic For the fourth consecutive year, the Holy See will have its own pavilion at the 61st International Art Exhibition of La Biennale di Venezia in Italy.The Dicastery for Culture and Education announced the participation of several influential figures in contemporary art and culture — including American singer Patti Smith and Mexican architect Tatiana Bilbao — in the Holy See Pavilion at the 61st International Art Exhibition of the Venice Biennale, which will be held May 9 through Nov. 22.This edition of the Italian cultural event, titled “In Minor Keys,” is a sensory and meditative experience that seeks to reconnect participants with the emotional and affective roles of art in society.In a press release, the Dicastery for Culture and Education announced the 24 artists who will form part of the Holy See’s selection this year, reflecting the eventʼs concept for 2026, which invites visitors to slow down the pace of life and open up spaces for reflection and silence.This edition is marked by the unexpected death in May 2025 in Basel, Switzerland, of its curator, Koyo Kouoh, a Cameroonian-Swiss artist globally recognized as one of the most powerful voices in the promotion of contemporary African art.Patti Smith is popularly known as the “Godmother of Punk.” Her 1975 debut album “Horses” marked a turning point in New York punk by fusing rock and poetry.The prestigious Mexican architect Tatiana Bilbao, internationally renowned for her humanist and social approach to architecture, will also participate in the project. She designed the pavilion for the 2025 Venice Biennale, a project titled “Opera Aperta” (“Open Work”), which received a special mention from the jury.Inspired by a medieval saintInspired by the life and spiritual legacy of St. Hildegard of Bingen, the Holy See’s pavilion as explained by the Vatican is conceived as a space for contemplation and deep listening. Titled “L’orecchio è l’occhio dell’anima” (“The Ear Is the Eye of the Soul”), the pavilion will be hosted across two historic venues in the city: Cannaregio and Castello. St. Hildegard of Bingen. | Credit: Haffitt (CC BY-SA 4.0) It has been curated by Hans Ulrich Obrist and Ben Vickers in collaboration with the Soundwalk Collective and draws upon the life and spiritual legacy of St. Hildegard, a 12th-century Benedictine nun, mystic, composer, and thinker who was proclaimed a saint and doctor of the Church in 2012 by Pope Benedict XVI.The works commissioned from the participating artists are conceived as a “sonic prayer”: an art form that unites music, spoken word, film, and silence, and invites the visitor to an experience of contemplative listening.As explained by the Vatican, the proposal reflects a curatorial vision that conceives of sound as a path to inner knowledge and spiritual experience, reviving a central insight of the thought of Hildegard of Bingen.The project is curated by Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The exhibition by the Dicastery for Culture and Education features the work of contemporary artists in various fields, inspired by the life and spiritual legacy of St. Hildegard of Bingen.

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Pope Leo XIV in Algeria: ‘I am here among you as a pilgrim of peace’ #Catholic ALGIERS, Algeria — Pope Leo XIV on Monday presented himself to Algeria’s diplomatic corps and civil society as “a pilgrim of peace,” urging a more just international order, warning against exclusion and inequality, and praising those who refuse to be “blinded by power or wealth.”Peace remained the central theme of the pope’s first day in Algeria, following his earlier stop at the Martyrs’ Memorial, where he delivered an appeal for peace and reconciliation.Speaking in French at the Djamaa el Djazair Conference Center, Leo recalled his previous visits to Algeria in 2001 and 2013 to Annaba, the ancient see of St. Augustine, whose spiritual legacy has long shaped the Augustinian order to which the pope belongs.“I am here among you as a pilgrim of peace, eager to meet the noble Algerian people,” the pope said. “We are brothers and sisters, for we have the same Father in heaven.”Leo said the “profound religious sense of the Algerian people” fosters “a culture of encounter and reconciliation,” adding that his visit also seeks to be a sign of that spirit.“In a world full of conflicts and misunderstandings, let us meet and strive for mutual understanding, recognizing that we are one family!” he said. “Today, the simplicity of this awareness is the key to opening many doors that are closed.”Addressing an audience of about 1,400 people from civil society and the diplomatic corps, the pope praised the resilience of the Algerian people, saying they had never been defeated by their trials because of their spirit of solidarity, hospitality, and community.“They are the truly strong ones, to whom the future belongs: those who do not allow themselves to be blinded by power or wealth, and those who refuse to sacrifice the dignity of their fellow citizens for the sake of personal or collective gain,” he said.Leo also highlighted the Algerian understanding of hospitality and almsgiving, reflected in the word “sadaka,” which he noted can also mean justice.“The one who accumulates wealth and remains indifferent to others is unjust,” the pope said, calling this vision of justice both “simple and radical” because it recognizes the image of God in others. “Indeed, a religion without mercy and a society without solidarity are a scandal in God’s eyes.”At the same time, he warned that many societies that consider themselves advanced are falling ever deeper into inequality and exclusion, while “people and organizations that dominate others destroy the world.” He said Africa knows this reality well and suggested that Algeria’s historical experience gives it a critical perspective on global power balances.“If you are able to engage in dialogue regarding the concerns of all and show solidarity with the sufferings of so many countries near and far, then you will be able to contribute to both envisioning and bringing about greater justice among peoples,” Leo said.He added that this task is especially urgent “in the face of continuous violations of international law and neocolonial tendencies.”Drawing on the teaching of Benedict XVI and Pope Francis, Leo called on Algeria’s authorities not to fear a broader social participation by those on the margins.“I therefore urge those of you who hold positions of authority in this country not to fear this outlook but to promote a vibrant, dynamic, and free civil society, in which young people in particular are recognized as capable of helping to broaden the horizon of hope for all,” he said.“The true strength of a nation lies in the cooperation of everyone in pursuing the common good,” he continued. “Authorities are called not to dominate but to serve the people and foster their development.”The pope also pointed to Algeria’s unique role as “a bridge between North and South, and between East and West,” describing the Mediterranean and the Sahara as geographical and spiritual crossroads rich with human and cultural meaning.“Woe to us if we turn them into graveyards where hope also dies!” he said. “Let us multiply oases of peace; let us denounce and remove the causes of despair; and let us oppose those who profit from the misfortune of others!”“For illicit are the gains of those who exploit human life, whose dignity is inviolable,” he added.Leo then broadened his reflection to the place of religion in modern society, noting that Algeria, like much of the world, experiences tensions between religious sensibility and modern life. He warned against both fundamentalism and secularization when they distort the true sense of God and human dignity.“Religious symbols and words can become, on the one hand, blasphemous languages of violence and oppression, or on the other, empty signs in the immense marketplace of consumption that does not satisfy us,” he said.Still, the pope insisted that such polarization should not lead to despair.“We must educate people in critical thinking and freedom, in listening and dialogue, and in the trust that leads us to recognize in those who are different fellow travelers and not threats,” he said. “We must work toward the healing of memory and reconciliation among former adversaries.”In his introduction, Algerian President Abdelmadjid Tebboune called Leo’s presence the first visit of a pope to Algeria and said it gave the occasion “a unique resonance.” He invoked both St. Augustine and Emir Abdelkader as enduring models at a time of accelerating change and weakening moral values.Tebboune also praised the pope’s moral authority and his support for social justice while reaffirming Algeria’s commitment to working with the Holy Father to promote dialogue, coexistence, and cooperation over division and conflict.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV in Algeria: ‘I am here among you as a pilgrim of peace’ #Catholic ALGIERS, Algeria — Pope Leo XIV on Monday presented himself to Algeria’s diplomatic corps and civil society as “a pilgrim of peace,” urging a more just international order, warning against exclusion and inequality, and praising those who refuse to be “blinded by power or wealth.”Peace remained the central theme of the pope’s first day in Algeria, following his earlier stop at the Martyrs’ Memorial, where he delivered an appeal for peace and reconciliation.Speaking in French at the Djamaa el Djazair Conference Center, Leo recalled his previous visits to Algeria in 2001 and 2013 to Annaba, the ancient see of St. Augustine, whose spiritual legacy has long shaped the Augustinian order to which the pope belongs.“I am here among you as a pilgrim of peace, eager to meet the noble Algerian people,” the pope said. “We are brothers and sisters, for we have the same Father in heaven.”Leo said the “profound religious sense of the Algerian people” fosters “a culture of encounter and reconciliation,” adding that his visit also seeks to be a sign of that spirit.“In a world full of conflicts and misunderstandings, let us meet and strive for mutual understanding, recognizing that we are one family!” he said. “Today, the simplicity of this awareness is the key to opening many doors that are closed.”Addressing an audience of about 1,400 people from civil society and the diplomatic corps, the pope praised the resilience of the Algerian people, saying they had never been defeated by their trials because of their spirit of solidarity, hospitality, and community.“They are the truly strong ones, to whom the future belongs: those who do not allow themselves to be blinded by power or wealth, and those who refuse to sacrifice the dignity of their fellow citizens for the sake of personal or collective gain,” he said.Leo also highlighted the Algerian understanding of hospitality and almsgiving, reflected in the word “sadaka,” which he noted can also mean justice.“The one who accumulates wealth and remains indifferent to others is unjust,” the pope said, calling this vision of justice both “simple and radical” because it recognizes the image of God in others. “Indeed, a religion without mercy and a society without solidarity are a scandal in God’s eyes.”At the same time, he warned that many societies that consider themselves advanced are falling ever deeper into inequality and exclusion, while “people and organizations that dominate others destroy the world.” He said Africa knows this reality well and suggested that Algeria’s historical experience gives it a critical perspective on global power balances.“If you are able to engage in dialogue regarding the concerns of all and show solidarity with the sufferings of so many countries near and far, then you will be able to contribute to both envisioning and bringing about greater justice among peoples,” Leo said.He added that this task is especially urgent “in the face of continuous violations of international law and neocolonial tendencies.”Drawing on the teaching of Benedict XVI and Pope Francis, Leo called on Algeria’s authorities not to fear a broader social participation by those on the margins.“I therefore urge those of you who hold positions of authority in this country not to fear this outlook but to promote a vibrant, dynamic, and free civil society, in which young people in particular are recognized as capable of helping to broaden the horizon of hope for all,” he said.“The true strength of a nation lies in the cooperation of everyone in pursuing the common good,” he continued. “Authorities are called not to dominate but to serve the people and foster their development.”The pope also pointed to Algeria’s unique role as “a bridge between North and South, and between East and West,” describing the Mediterranean and the Sahara as geographical and spiritual crossroads rich with human and cultural meaning.“Woe to us if we turn them into graveyards where hope also dies!” he said. “Let us multiply oases of peace; let us denounce and remove the causes of despair; and let us oppose those who profit from the misfortune of others!”“For illicit are the gains of those who exploit human life, whose dignity is inviolable,” he added.Leo then broadened his reflection to the place of religion in modern society, noting that Algeria, like much of the world, experiences tensions between religious sensibility and modern life. He warned against both fundamentalism and secularization when they distort the true sense of God and human dignity.“Religious symbols and words can become, on the one hand, blasphemous languages of violence and oppression, or on the other, empty signs in the immense marketplace of consumption that does not satisfy us,” he said.Still, the pope insisted that such polarization should not lead to despair.“We must educate people in critical thinking and freedom, in listening and dialogue, and in the trust that leads us to recognize in those who are different fellow travelers and not threats,” he said. “We must work toward the healing of memory and reconciliation among former adversaries.”In his introduction, Algerian President Abdelmadjid Tebboune called Leo’s presence the first visit of a pope to Algeria and said it gave the occasion “a unique resonance.” He invoked both St. Augustine and Emir Abdelkader as enduring models at a time of accelerating change and weakening moral values.Tebboune also praised the pope’s moral authority and his support for social justice while reaffirming Algeria’s commitment to working with the Holy Father to promote dialogue, coexistence, and cooperation over division and conflict.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pontiff called for a world order that does not exclude the vulnerable and urged leaders to serve the common good.

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Minnesota bishop: Singer Gracie Abrams helps young people confront ‘gaping wounds in their hearts’ #Catholic Hereʼs a roundup of the latest Catholic education news in the U.S.Minnesota bishop cites Gracie Abrams in speech on educators’ role in healing woundsBishop Andrew Cozzens of Crookston shared a video performance of pop singer Gracie Abrams during his keynote speech at the National Catholic Educational Association convention.While discussing the role of educators in helping young people to heal from their wounds, Cozzens played a video of Abrams performing her song “Camden."“The poetry that she sings about expresses the depth of pain that she carries in her heart, and whatʼs even more clear is that it resonates with tens of thousands of people in the stadium all her same age,” Cozzens said during his April 7 keynote, according to UCA News. "Many people in the stadium also feel like singing.”In the song, an extended reflection on insecurity and personal struggles, Abrams sings, in part, “All of me, a wound to close / But I leave the whole thing open / I just wanted you to know / I was never good at coping.”“This is the height of popular culture,” he said. “This is what our young people are singing about, the gaping wounds in their hearts." Catholic educators must invite young people to encounter Christ in their wounds, rather than seeking value from social media, artificial intelligence, popular culture, or politics, he said.The National Catholic Educational Association convention took place April 7-9. Other highlights at the event included a live butter sculpture of Pope Leo XIV, and “Puppy Love” sessions sponsored by Safe Hands Rescue and Healing Hearts Rescue, according to the event schedule.Chicago Archdiocese says public school system abruptly cut off funding for students with disabilitiesMore than 800 students with disabilities attending Chicago Catholic schools will be affected after the city’s public school system suddenly suspended funding to social services before the end of the school year.The Chicago Archdiocese said in an April 10 statement that Chicago Public Schools (CPS) targeted only Catholic schools in terminating services for individuals with special needs under the Individuals with Disabilities Education Act (IDEA). The statement noted students with learning differences will lose access to math, reading, and writing tutoring, which will create “severe hardship for hundreds of students” who were relying on the services through the end of the year.“We are not aware of any other non-public school system or individual school, religious or secular, whose IDEA services have been terminated,” the archdiocese said. “It is not clear why Catholic schools are being treated differently, but Catholic school students have the right to be treated equally under the law.”Chicago Archbishop Cardinal Blase Cupich said the archdiocese "cannot allow this shocking and possibly discriminatory action by CPS to stand, not only given its affront to Catholics, but even more so since this injustice would disenfranchise the students we serve.” The archdiocese said efforts to reach CPS Superintendent Macquline King “have not yielded a response.”The archdiocese said the Chicago school system had verbally confirmed funding for the services would continue through the end of the school year “as recently as March 25" before informing the archdiocese during Holy Week that the services would be suspended. “While federal funding for these services was provided to CPS for the full school year, we were informed that the last day of services would be [April 10],” the archdiocese said.Georgia archdiocese launches virtual Catholic high schoolThe Archdiocese of Atlanta is starting a fully online Catholic high school program this fall in partnership with Catholic Education Services.The launch of Sacred Heart Virtual Academy comes amid increased demand among homeschooling families, according to an April 8 report from the Georgia Bulletin. Curriculum will be provided by Catholic Education Services, whose mission “is to partner with Catholic school leaders and provide services that extend the reach and impact of your school’s mission through a faith-centered, rigorously academic education with a flexible learning platform,” according to its website.“We knew that we were not filling the needs of a group of kids that were in our parishes,” Kim Shields, the archdiocesan associate superintendent of schools, said in the report. “This allows a child that doesn’t want to go to a brick-and-mortar school to have that opportunity.” The school will serve grades 9-12, according to its website, and is open to students outside of the archdiocese.“My hope is that it serves what we’re about — to provide programs for students to help them develop in all areas of their life,” Shields said. “The premise is that everything is centered around the mission of the Catholic Church.”
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Minnesota bishop: Singer Gracie Abrams helps young people confront ‘gaping wounds in their hearts’ #Catholic Hereʼs a roundup of the latest Catholic education news in the U.S.Minnesota bishop cites Gracie Abrams in speech on educators’ role in healing woundsBishop Andrew Cozzens of Crookston shared a video performance of pop singer Gracie Abrams during his keynote speech at the National Catholic Educational Association convention.While discussing the role of educators in helping young people to heal from their wounds, Cozzens played a video of Abrams performing her song “Camden."“The poetry that she sings about expresses the depth of pain that she carries in her heart, and whatʼs even more clear is that it resonates with tens of thousands of people in the stadium all her same age,” Cozzens said during his April 7 keynote, according to UCA News. "Many people in the stadium also feel like singing.”In the song, an extended reflection on insecurity and personal struggles, Abrams sings, in part, “All of me, a wound to close / But I leave the whole thing open / I just wanted you to know / I was never good at coping.”“This is the height of popular culture,” he said. “This is what our young people are singing about, the gaping wounds in their hearts." Catholic educators must invite young people to encounter Christ in their wounds, rather than seeking value from social media, artificial intelligence, popular culture, or politics, he said.The National Catholic Educational Association convention took place April 7-9. Other highlights at the event included a live butter sculpture of Pope Leo XIV, and “Puppy Love” sessions sponsored by Safe Hands Rescue and Healing Hearts Rescue, according to the event schedule.Chicago Archdiocese says public school system abruptly cut off funding for students with disabilitiesMore than 800 students with disabilities attending Chicago Catholic schools will be affected after the city’s public school system suddenly suspended funding to social services before the end of the school year.The Chicago Archdiocese said in an April 10 statement that Chicago Public Schools (CPS) targeted only Catholic schools in terminating services for individuals with special needs under the Individuals with Disabilities Education Act (IDEA). The statement noted students with learning differences will lose access to math, reading, and writing tutoring, which will create “severe hardship for hundreds of students” who were relying on the services through the end of the year.“We are not aware of any other non-public school system or individual school, religious or secular, whose IDEA services have been terminated,” the archdiocese said. “It is not clear why Catholic schools are being treated differently, but Catholic school students have the right to be treated equally under the law.”Chicago Archbishop Cardinal Blase Cupich said the archdiocese "cannot allow this shocking and possibly discriminatory action by CPS to stand, not only given its affront to Catholics, but even more so since this injustice would disenfranchise the students we serve.” The archdiocese said efforts to reach CPS Superintendent Macquline King “have not yielded a response.”The archdiocese said the Chicago school system had verbally confirmed funding for the services would continue through the end of the school year “as recently as March 25" before informing the archdiocese during Holy Week that the services would be suspended. “While federal funding for these services was provided to CPS for the full school year, we were informed that the last day of services would be [April 10],” the archdiocese said.Georgia archdiocese launches virtual Catholic high schoolThe Archdiocese of Atlanta is starting a fully online Catholic high school program this fall in partnership with Catholic Education Services.The launch of Sacred Heart Virtual Academy comes amid increased demand among homeschooling families, according to an April 8 report from the Georgia Bulletin. Curriculum will be provided by Catholic Education Services, whose mission “is to partner with Catholic school leaders and provide services that extend the reach and impact of your school’s mission through a faith-centered, rigorously academic education with a flexible learning platform,” according to its website.“We knew that we were not filling the needs of a group of kids that were in our parishes,” Kim Shields, the archdiocesan associate superintendent of schools, said in the report. “This allows a child that doesn’t want to go to a brick-and-mortar school to have that opportunity.” The school will serve grades 9-12, according to its website, and is open to students outside of the archdiocese.“My hope is that it serves what we’re about — to provide programs for students to help them develop in all areas of their life,” Shields said. “The premise is that everything is centered around the mission of the Catholic Church.”

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A roundup of the latest Catholic education news in the U.S.

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8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil. Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion. The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.” Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022. Spanish Opus Dei priest announced as new Helsinki bishop Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted. Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”
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8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil. Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion. The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.” Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022. Spanish Opus Dei priest announced as new Helsinki bishop Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted. Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

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Organizers of the “Muistamme” vigil lit one candle for each of the 8,645 abortions performed in Finland in 2024, drawing Catholic, Lutheran, and Presbyterian clergy together in central Helsinki.

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Official delegation announced for Pope Leo XIV’s upcoming visit to Equatorial Guinea #Catholic EBEBIYÍN, Equatorial Guinea — Preparations for the planned apostolic visit of Pope Leo XIV to Equatorial Guinea have gained momentum, with Church authorities unveiling details of the high-level delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.The announcement was made by Father Cristino Ela Engonga, secretary-general of the Episcopal Conference of Equatorial Guinea (CEGE) and general coordinator of the Church commission for the papal visit, during a strategic meeting that was held on March 28 at the bishop’s house in Bata Diocese.The meeting brought together members of various subcommissions from the dioceses of Bata, Ebibeyín, Evinayong, and Mongomo to assess ongoing preparations and receive updates from the Holy See regarding the historic visit, which will mark Pope Leo XIV’s first trip to Africa.According to Engonga, nearly 50 Vatican officials are expected to accompany the pontiff, including five cardinals. Among them is Cardinal Robert Sarah, prefect emeritus of the Dicastery for Divine Worship and the Discipline of the Sacraments.The pope is expected to visit key cities, including Malabo, Mongomo, and Bata, accompanied by senior Vatican officials such as Secretary of State Cardinal Pietro Parolin and Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization.Other prominent members of the papal entourage include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Cardinal Peter Kodwo Appiah Turkson, chancellor of the Pontifical Academy of Social Sciences.They will be joined by 42 additional Vatican officials, including Monsignor José Nahúm Jairo Salas, who is responsible for coordinating papal international travels, as well as leading Vatican communicators such as Paolo Ruffini and Matteo Bruni.Beyond the papal entourage, the meeting also highlighted the participation of special guests, including Cardinal Fridolin Ambongo, president of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM), as well as Archbishop Luis Javier Argüello García, president of the Spanish Episcopal Conference (CEE).Engonga further said that more than 40 Catholic bishops from six central African countries have expressed their intention to attend the event.During the meeting, participants also received a report from the masters of ceremonies of CEGE, Fathers Julio Enrique Meheme and Diosdado Márquez Sabadell, who recently traveled to Rome to prepare the liturgical celebrations the pope will preside over.The Holy Father is expected to arrive in Malabo on Tuesday, April 21, the final leg of his four-nation African trip. Following the official welcome ceremony, he will meet the president of Equatorial Guinea and address political leaders, civil society representatives, and the diplomatic corps.In the afternoon, the pope will engage with academics and artists during a meeting with representatives of the world of culture at the León XIV Campus of the National University. A pastoral visit to patients and staff at the Jean Pierre Olie Psychiatric Hospital is also scheduled for this day.On Wednesday, April 22, the pope will travel to Mongomo to celebrate Mass at the Basilica of the Immaculate Conception before visiting the Pope Francis Technology School.Later in the day, the Holy Father will continue to Bata, where he is scheduled to visit a prison; pray at a memorial dedicated to victims of the March 7, 2021, explosion; and meet young people and families at Bata Stadium.The apostolic journey to Africa is to conclude on Thursday, April 23, with a final Mass celebrated by the pope at Malabo Stadium.Following the farewell ceremony at Malabo International Airport, the Holy Father will depart for Rome, arriving later that evening at Rome’s Fiumicino International Airport.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Official delegation announced for Pope Leo XIV’s upcoming visit to Equatorial Guinea #Catholic EBEBIYÍN, Equatorial Guinea — Preparations for the planned apostolic visit of Pope Leo XIV to Equatorial Guinea have gained momentum, with Church authorities unveiling details of the high-level delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.The announcement was made by Father Cristino Ela Engonga, secretary-general of the Episcopal Conference of Equatorial Guinea (CEGE) and general coordinator of the Church commission for the papal visit, during a strategic meeting that was held on March 28 at the bishop’s house in Bata Diocese.The meeting brought together members of various subcommissions from the dioceses of Bata, Ebibeyín, Evinayong, and Mongomo to assess ongoing preparations and receive updates from the Holy See regarding the historic visit, which will mark Pope Leo XIV’s first trip to Africa.According to Engonga, nearly 50 Vatican officials are expected to accompany the pontiff, including five cardinals. Among them is Cardinal Robert Sarah, prefect emeritus of the Dicastery for Divine Worship and the Discipline of the Sacraments.The pope is expected to visit key cities, including Malabo, Mongomo, and Bata, accompanied by senior Vatican officials such as Secretary of State Cardinal Pietro Parolin and Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization.Other prominent members of the papal entourage include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Cardinal Peter Kodwo Appiah Turkson, chancellor of the Pontifical Academy of Social Sciences.They will be joined by 42 additional Vatican officials, including Monsignor José Nahúm Jairo Salas, who is responsible for coordinating papal international travels, as well as leading Vatican communicators such as Paolo Ruffini and Matteo Bruni.Beyond the papal entourage, the meeting also highlighted the participation of special guests, including Cardinal Fridolin Ambongo, president of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM), as well as Archbishop Luis Javier Argüello García, president of the Spanish Episcopal Conference (CEE).Engonga further said that more than 40 Catholic bishops from six central African countries have expressed their intention to attend the event.During the meeting, participants also received a report from the masters of ceremonies of CEGE, Fathers Julio Enrique Meheme and Diosdado Márquez Sabadell, who recently traveled to Rome to prepare the liturgical celebrations the pope will preside over.The Holy Father is expected to arrive in Malabo on Tuesday, April 21, the final leg of his four-nation African trip. Following the official welcome ceremony, he will meet the president of Equatorial Guinea and address political leaders, civil society representatives, and the diplomatic corps.In the afternoon, the pope will engage with academics and artists during a meeting with representatives of the world of culture at the León XIV Campus of the National University. A pastoral visit to patients and staff at the Jean Pierre Olie Psychiatric Hospital is also scheduled for this day.On Wednesday, April 22, the pope will travel to Mongomo to celebrate Mass at the Basilica of the Immaculate Conception before visiting the Pope Francis Technology School.Later in the day, the Holy Father will continue to Bata, where he is scheduled to visit a prison; pray at a memorial dedicated to victims of the March 7, 2021, explosion; and meet young people and families at Bata Stadium.The apostolic journey to Africa is to conclude on Thursday, April 23, with a final Mass celebrated by the pope at Malabo Stadium.Following the farewell ceremony at Malabo International Airport, the Holy Father will depart for Rome, arriving later that evening at Rome’s Fiumicino International Airport.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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Church authorities unveiled details of the official delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.

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U.S., Canadian seminarians prepare in Mexico to serve Hispanic community #Catholic In response to the growing Hispanic Catholic community in the United States and Canada, seminarians from both countries are being sent to study in Mexico at the Hispanic Seminary of Our Lady of Guadalupe, a multicultural formation center for future priests.The seminary was founded on Aug. 31, 1999, by the then-primate archbishop of Mexico, Cardinal Norberto Rivera, after the Catholic Church recognized the need to form priests capable of understanding the cultural richness of Hispanics in North America. Study group at the Hispanic seminary in Mexico. | Credit: EWTN Noticias Rivera was inspired by the call issued by St. John Paul II in the January 1999 apostolic exhortation Ecclesia in America, which called the American Church to a new evangelization.The seminary opened in August 2000 with the arrival of five seminarians from the archdioceses of Los Angeles and Milwaukee. Since then, more than 200 graduates from at least 55 dioceses across the U.S. have passed through the formation center.‘A Church without borders’In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Antonio Vértiz Gutiérrez, the seminary’s rector, explained that the learning experience goes beyond language. The seminarians gain firsthand insight into what the Church in Mexico is like as well as its ecclesial and cultural traditions, particularly through apostolates. Seminarians visit the Isabel the Catholic Monarch nursing home in Mexico City. | Credit: Hispanic Seminary of Our Lady of Guadalupe According to the priest, this enables them to “better serve our fellow countrymen and our brothers and sisters of Hispanic origin” in their home dioceses in the U.S. He emphasized that this formation helps these young men understand two distinct cultural realities that, while united in faith, have different cultural expressions.For Vértiz, one of the greatest beauties of Catholicism is that it “doesn’t have any borders.” In a time marked by tensions stemming from immigration policies, he noted that the experience of the Hispanic seminary demonstrates that for the Catholic Church, regardless of one’s background, every person “already belongs to the family of the children of God.”The programLife at the seminary follows the rhythm of any house of priestly formation but with a particular emphasis on cultural encounter. Mornings are dedicated to philosophical and theological studies at Lumen Gentium Catholic University, while in the afternoons, seminarians delve deeper into language learning and spiritual formation.During Holy Week, seminarians are often sent to communities outside Mexico City.The admissions process is typically conducted through diocesan vocations offices in the U.S. “We do not accept young men who do not belong to a diocese,” the rector explained. Currently, the seminary hosts 16 young men hailing from California, Nevada, Washington, Texas, Illinois, Alabama, and Georgia. A map marks the seminarians’ states of origin. | Credit: EWTN Noticias Diverse testimonies of faithRamsés Yates, originally from the Diocese of Yakima, Washington, arrived at the seminary a year and a half ago to complete his theological formation and learn Spanish.In an interview with ACI Prensa, he said his experience in Mexican communities has filled him with “much hope and much joy.” In them, he said, it’s possible to witness what it means to “be a community that lives out Catholicism to the fullest.”He noted that he is eagerly preparing to return to Yakima, knowing that he will now be able to speak “with many more people in my diocese, people with whom I previously could not communicate effectively. That fills me with great enthusiasm.”Ramón Pérez, originally from Guanajuato, Mexico, migrated to Fresno, California, at the age of 17. There, his life was defined by work until he felt “the call to the priesthood, to a more complete dedication to the service of the Church.” A seminarian prays at the Hispanic Seminary of Our Lady of Guadalupe. | Credit: EWTN Noticias He told ACI Prensa that following a lengthy process of discernment, he requested admission to the seminary. His diocese decided to send him to Mexico “to continue nurturing my culture and to support the various people entering the United States” from Spanish-speaking countries.The seminarian said the experience has enabled him “to know and become conscious of my origins, my roots, and my culture, of where I was born and where I come from.” Growing up in two different cultures, he acknowledged, can be challenging, but it has also “profoundly shaped this aspect of my vocation.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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U.S., Canadian seminarians prepare in Mexico to serve Hispanic community #Catholic In response to the growing Hispanic Catholic community in the United States and Canada, seminarians from both countries are being sent to study in Mexico at the Hispanic Seminary of Our Lady of Guadalupe, a multicultural formation center for future priests.The seminary was founded on Aug. 31, 1999, by the then-primate archbishop of Mexico, Cardinal Norberto Rivera, after the Catholic Church recognized the need to form priests capable of understanding the cultural richness of Hispanics in North America. Study group at the Hispanic seminary in Mexico. | Credit: EWTN Noticias Rivera was inspired by the call issued by St. John Paul II in the January 1999 apostolic exhortation Ecclesia in America, which called the American Church to a new evangelization.The seminary opened in August 2000 with the arrival of five seminarians from the archdioceses of Los Angeles and Milwaukee. Since then, more than 200 graduates from at least 55 dioceses across the U.S. have passed through the formation center.‘A Church without borders’In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Antonio Vértiz Gutiérrez, the seminary’s rector, explained that the learning experience goes beyond language. The seminarians gain firsthand insight into what the Church in Mexico is like as well as its ecclesial and cultural traditions, particularly through apostolates. Seminarians visit the Isabel the Catholic Monarch nursing home in Mexico City. | Credit: Hispanic Seminary of Our Lady of Guadalupe According to the priest, this enables them to “better serve our fellow countrymen and our brothers and sisters of Hispanic origin” in their home dioceses in the U.S. He emphasized that this formation helps these young men understand two distinct cultural realities that, while united in faith, have different cultural expressions.For Vértiz, one of the greatest beauties of Catholicism is that it “doesn’t have any borders.” In a time marked by tensions stemming from immigration policies, he noted that the experience of the Hispanic seminary demonstrates that for the Catholic Church, regardless of one’s background, every person “already belongs to the family of the children of God.”The programLife at the seminary follows the rhythm of any house of priestly formation but with a particular emphasis on cultural encounter. Mornings are dedicated to philosophical and theological studies at Lumen Gentium Catholic University, while in the afternoons, seminarians delve deeper into language learning and spiritual formation.During Holy Week, seminarians are often sent to communities outside Mexico City.The admissions process is typically conducted through diocesan vocations offices in the U.S. “We do not accept young men who do not belong to a diocese,” the rector explained. Currently, the seminary hosts 16 young men hailing from California, Nevada, Washington, Texas, Illinois, Alabama, and Georgia. A map marks the seminarians’ states of origin. | Credit: EWTN Noticias Diverse testimonies of faithRamsés Yates, originally from the Diocese of Yakima, Washington, arrived at the seminary a year and a half ago to complete his theological formation and learn Spanish.In an interview with ACI Prensa, he said his experience in Mexican communities has filled him with “much hope and much joy.” In them, he said, it’s possible to witness what it means to “be a community that lives out Catholicism to the fullest.”He noted that he is eagerly preparing to return to Yakima, knowing that he will now be able to speak “with many more people in my diocese, people with whom I previously could not communicate effectively. That fills me with great enthusiasm.”Ramón Pérez, originally from Guanajuato, Mexico, migrated to Fresno, California, at the age of 17. There, his life was defined by work until he felt “the call to the priesthood, to a more complete dedication to the service of the Church.” A seminarian prays at the Hispanic Seminary of Our Lady of Guadalupe. | Credit: EWTN Noticias He told ACI Prensa that following a lengthy process of discernment, he requested admission to the seminary. His diocese decided to send him to Mexico “to continue nurturing my culture and to support the various people entering the United States” from Spanish-speaking countries.The seminarian said the experience has enabled him “to know and become conscious of my origins, my roots, and my culture, of where I was born and where I come from.” Growing up in two different cultures, he acknowledged, can be challenging, but it has also “profoundly shaped this aspect of my vocation.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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A seminary was established in Mexico in 1999 to serve the growing Hispanic community in North America, forming future priests who learn Spanish as well as ecclesial and cultural traditions.

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European soccer body says Red Star fine was for profanity, not Orthodox icon #Catholic BRUSSELS, Belgium — The Union of European Football Associations (UEFA) told EWTN News that a 40,000-euro (about ,000) fine on Serbian soccer club Red Star Belgrade was for a banner containing offensive language directed at the organization, not for a massive display featuring an Orthodox Christian icon, which drew international attention.The case follows a Europa League match between Red Star Belgrade and LOSC Lille (Lille Olympique Sporting Club) on Feb. 26, when UEFA’s Control, Ethics, and Disciplinary Body imposed multiple fines on the Serbian club totaling 95,500 euros (about 0,000). These included a 40,000-euro penalty for transmitting a message deemed not fit for a sports event and bringing the sport of football, and UEFA in particular, into disrepute.The sanction drew political attention after reports suggested it may have been connected to a stadium display featuring an Orthodox Christian icon alongside a religious message invoking faith and victory.In response to an inquiry from EWTN News, UEFA said the fine was linked to a banner containing the phrase “F*** UEFA” and not to the religious display. It added that there is no sanction related to the choreography itself.MEP raises concernsGreek member of European Parliament (MEP) Emmanouil Fragkos said the case raised broader concerns about the application of rules governing religious expression in European football.“UEFA and all UEFAs must learn to be accountable to the football fans and all the real people,” Fragkos told EWTN News, adding that he supports religion, tradition, and the right of people to speak freely. He also emphasized the need for greater awareness among supporters of their “collective power” in shaping how such decisions are received.In a letter to Glenn Micallef, the European commissioner for intergenerational fairness, youth, culture, and sport, Fragkos said the case “raises serious concerns” about UEFA’s approach, questioning how “a peaceful expression of faith and identity” could be deemed inappropriate and calling for “consistent and transparent application” of the rules governing messages displayed at matches.Christian symbolism debateReports had also pointed to a separate sanction involving LOSC Lille following its Europa League match against Aston Villa on March 12, where a banner depicting St. Joan of Arc was displayed. UEFA told EWTN News those claims were inaccurate, stating that any sanction in that case was related to insulting chants directed at an opposing goalkeeper and not to the imagery.The episode comes amid ongoing debates in Europe over the place of religious symbols in public life, including a case before the European Court of Human Rights, Union of Atheists v. Greece, concerning the display of Orthodox Christian icons in Greek courtrooms. The applicants argue that such imagery may affect perceptions of judicial neutrality and religious freedom.
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European soccer body says Red Star fine was for profanity, not Orthodox icon #Catholic BRUSSELS, Belgium — The Union of European Football Associations (UEFA) told EWTN News that a 40,000-euro (about $46,000) fine on Serbian soccer club Red Star Belgrade was for a banner containing offensive language directed at the organization, not for a massive display featuring an Orthodox Christian icon, which drew international attention.The case follows a Europa League match between Red Star Belgrade and LOSC Lille (Lille Olympique Sporting Club) on Feb. 26, when UEFA’s Control, Ethics, and Disciplinary Body imposed multiple fines on the Serbian club totaling 95,500 euros (about $110,000). These included a 40,000-euro penalty for transmitting a message deemed not fit for a sports event and bringing the sport of football, and UEFA in particular, into disrepute.The sanction drew political attention after reports suggested it may have been connected to a stadium display featuring an Orthodox Christian icon alongside a religious message invoking faith and victory.In response to an inquiry from EWTN News, UEFA said the fine was linked to a banner containing the phrase “F*** UEFA” and not to the religious display. It added that there is no sanction related to the choreography itself.MEP raises concernsGreek member of European Parliament (MEP) Emmanouil Fragkos said the case raised broader concerns about the application of rules governing religious expression in European football.“UEFA and all UEFAs must learn to be accountable to the football fans and all the real people,” Fragkos told EWTN News, adding that he supports religion, tradition, and the right of people to speak freely. He also emphasized the need for greater awareness among supporters of their “collective power” in shaping how such decisions are received.In a letter to Glenn Micallef, the European commissioner for intergenerational fairness, youth, culture, and sport, Fragkos said the case “raises serious concerns” about UEFA’s approach, questioning how “a peaceful expression of faith and identity” could be deemed inappropriate and calling for “consistent and transparent application” of the rules governing messages displayed at matches.Christian symbolism debateReports had also pointed to a separate sanction involving LOSC Lille following its Europa League match against Aston Villa on March 12, where a banner depicting St. Joan of Arc was displayed. UEFA told EWTN News those claims were inaccurate, stating that any sanction in that case was related to insulting chants directed at an opposing goalkeeper and not to the imagery.The episode comes amid ongoing debates in Europe over the place of religious symbols in public life, including a case before the European Court of Human Rights, Union of Atheists v. Greece, concerning the display of Orthodox Christian icons in Greek courtrooms. The applicants argue that such imagery may affect perceptions of judicial neutrality and religious freedom.

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UEFA told EWTN News its fine on a Serbian soccer club was for offensive language, not a massive Orthodox Christian display — contradicting widespread reports the sanction targeted religious imagery.

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Vatican official warns of ‘Christianophobia’ in Muslim world and secular West #Catholic Archbishop Fortunatus Nwachukwu is alarmed about rising hostility toward Christians, both in parts of the Islamic world and in Europe’s increasingly post‑Christian culture.Nwachukwu, who serves as secretary of the Section of First Evangelization at the Vatican’s Dicastery for Evangelization, told EWTN News that any serious conversation about peace and coexistence must begin with clear condemnation of anti‑Christian violence, particularly from Muslim leaders in places where Christians lack full religious freedom.The Nigerian prelate also warned of a growing cultural aversion to Christianity in the West, where Christian expression is often treated with suspicion even as societies insist on defending the religious symbols of others.Pope Leo XIV is scheduled to visit four countries in Africa, including the Muslim-majority Algeria, on his first apostolic journey to the continent April 13–23.A diplomat urges Muslims to confront anti‑Christian violenceDrawing on decades of diplomatic service in Ghana, Paraguay, Algeria, and Switzerland, Nwachukwu described the anti‑Christian discrimination he witnessed firsthand — experiences he believes continue to be overlooked.“I do not criticize Islam; I criticize the way some people practice their Islam,” he said. “People just shout about Islamophobia, but its main cause is not to be sought in the West. It is to be sought in the way some Muslims practice their religion. We are calling our Muslim friends to condemn the wrong use of their religion as a religion of violence.”He recalled that during his service in Algeria, Christians were openly labeled “enemies of Islam.” In one incident, a shopkeeper refused to serve him because he was wearing a Roman collar.“Christians still do not have full liberty to practice their religion,” he said.A West increasingly uncomfortable with its Christian rootsBut Nwachukwu also directed sharp criticism toward Europe, where he sees a growing reluctance to defend Christianity even as Western societies emphasize religious tolerance.“Everybody denounces Islamophobia, but nobody denounces Christianophobia,” he said. “We are in a post‑Christian Europe and a post‑Christian West.”He noted that Christian symbols face discrimination not applied to other religions: “You enter a hall and see a symbol of Buddhism — nobody touches it. You see a Muslim in a hijab — nobody says to remove it. But you see a cross, and they say, ‘Remove it.’ Why?”This, he argued, reflects a cultural embarrassment about Europe’s Christian heritage:“It is like feeling guilty for having a mother who is ugly and then forgetting that she also has rights. The Christianity that gave them their education, culture, and society — they now feel uncomfortable with it.”Reverse missionaries and a hopeful response to Europe’s secular driftNwachukwu said this situation makes the growing presence of African and Asian missionaries in Europe all the more significant, as a hopeful sign that the global Church can help rekindle the continent’s Christian identity.“The West often forgets that we are the result of sacrifices made by their own brothers and sisters who became missionaries,” he said. “But the sheaves — the children of those missionaries — are now returning.”Nwachukwu described this movement as a gift that can strengthen Western Christianity in places where secularism has taken deep root.“We want to see the mother Churches in Europe accept and be proud of their missionary children from the global south.”Encouragement for persecuted ChristiansTo Christians facing persecution — whether under hostile regimes, extremist movements, or secular cultural pressures — Nwachukwu offered a message of strength: “If you are encountering persecution, it means that the message you have is important. If your message were not important, people wouldn’t even think of you. So, the message is: Do not feel you are alone. Know what you are worth.”
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Vatican official warns of ‘Christianophobia’ in Muslim world and secular West #Catholic Archbishop Fortunatus Nwachukwu is alarmed about rising hostility toward Christians, both in parts of the Islamic world and in Europe’s increasingly post‑Christian culture.Nwachukwu, who serves as secretary of the Section of First Evangelization at the Vatican’s Dicastery for Evangelization, told EWTN News that any serious conversation about peace and coexistence must begin with clear condemnation of anti‑Christian violence, particularly from Muslim leaders in places where Christians lack full religious freedom.The Nigerian prelate also warned of a growing cultural aversion to Christianity in the West, where Christian expression is often treated with suspicion even as societies insist on defending the religious symbols of others.Pope Leo XIV is scheduled to visit four countries in Africa, including the Muslim-majority Algeria, on his first apostolic journey to the continent April 13–23.A diplomat urges Muslims to confront anti‑Christian violenceDrawing on decades of diplomatic service in Ghana, Paraguay, Algeria, and Switzerland, Nwachukwu described the anti‑Christian discrimination he witnessed firsthand — experiences he believes continue to be overlooked.“I do not criticize Islam; I criticize the way some people practice their Islam,” he said. “People just shout about Islamophobia, but its main cause is not to be sought in the West. It is to be sought in the way some Muslims practice their religion. We are calling our Muslim friends to condemn the wrong use of their religion as a religion of violence.”He recalled that during his service in Algeria, Christians were openly labeled “enemies of Islam.” In one incident, a shopkeeper refused to serve him because he was wearing a Roman collar.“Christians still do not have full liberty to practice their religion,” he said.A West increasingly uncomfortable with its Christian rootsBut Nwachukwu also directed sharp criticism toward Europe, where he sees a growing reluctance to defend Christianity even as Western societies emphasize religious tolerance.“Everybody denounces Islamophobia, but nobody denounces Christianophobia,” he said. “We are in a post‑Christian Europe and a post‑Christian West.”He noted that Christian symbols face discrimination not applied to other religions: “You enter a hall and see a symbol of Buddhism — nobody touches it. You see a Muslim in a hijab — nobody says to remove it. But you see a cross, and they say, ‘Remove it.’ Why?”This, he argued, reflects a cultural embarrassment about Europe’s Christian heritage:“It is like feeling guilty for having a mother who is ugly and then forgetting that she also has rights. The Christianity that gave them their education, culture, and society — they now feel uncomfortable with it.”Reverse missionaries and a hopeful response to Europe’s secular driftNwachukwu said this situation makes the growing presence of African and Asian missionaries in Europe all the more significant, as a hopeful sign that the global Church can help rekindle the continent’s Christian identity.“The West often forgets that we are the result of sacrifices made by their own brothers and sisters who became missionaries,” he said. “But the sheaves — the children of those missionaries — are now returning.”Nwachukwu described this movement as a gift that can strengthen Western Christianity in places where secularism has taken deep root.“We want to see the mother Churches in Europe accept and be proud of their missionary children from the global south.”Encouragement for persecuted ChristiansTo Christians facing persecution — whether under hostile regimes, extremist movements, or secular cultural pressures — Nwachukwu offered a message of strength: “If you are encountering persecution, it means that the message you have is important. If your message were not important, people wouldn’t even think of you. So, the message is: Do not feel you are alone. Know what you are worth.”

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A Nigerian archbishop said African missionaries can evangelize a Europe uneasy with its Christian past.

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JD Vance announces book exploring his conversion to Catholicism #Catholic Vice President JD Vance announced his book, “Communion: Finding My Way Back to Faith,” will be released June 16.“I’ve been writing this book for a long time, and I’m honored to finally be able to share the full story with you all,” Vance wrote in a post to X. “‘Communion’ is about my personal journey and how I found my way back to faith.”The book will be published by HarperCollins Publishers, which also published Vance’s 2016 bestselling book “Hillbilly Elegy: A Memoir of a Family and Culture in Crisis.” Since its release, “Hillbilly Elegy” has sold over 5 million copies worldwide.“The story of how I regained my faith, of course, only happened because I had lost it to begin with,” Vance wrote in a HarperCollins press release. “The interesting question that hangs over this book, and over my mind, is why I ever strayed from the path. Why the Christian faith of my youth failed to properly take root.”“I’m glad I found my way back to the Church. I learned much along the way. But if you believe as I do, you know I’ve been fortunate and touched by God’s grace,” he said.The book explores Vance’s conversion to the Catholic faith and what it means to be a Christian across all of the seasons of his life, including as a child, a young man, a husband, a father, and a leader.“To summarize this book: I’m a Christian, and I became a Christian because I believe that Jesus Christ’s teachings are true,” Vance said. “But I didn’t always think that, and by sharing my journey I might be helpful to others — Catholic, Protestant, or otherwise — who are seeking reconciliation with God.”Jonathan Burnham, president and publisher of the Harper Group, said the book “will speak to so many searching for faith, connection, and meaning in their lives.” He added: Vance’s “deeply heartfelt story of doubt and regained belief resonates far beyond politics, offering a moving reflection on the questions that define this moment in American public life.”
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JD Vance announces book exploring his conversion to Catholicism #Catholic Vice President JD Vance announced his book, “Communion: Finding My Way Back to Faith,” will be released June 16.“I’ve been writing this book for a long time, and I’m honored to finally be able to share the full story with you all,” Vance wrote in a post to X. “‘Communion’ is about my personal journey and how I found my way back to faith.”The book will be published by HarperCollins Publishers, which also published Vance’s 2016 bestselling book “Hillbilly Elegy: A Memoir of a Family and Culture in Crisis.” Since its release, “Hillbilly Elegy” has sold over 5 million copies worldwide.“The story of how I regained my faith, of course, only happened because I had lost it to begin with,” Vance wrote in a HarperCollins press release. “The interesting question that hangs over this book, and over my mind, is why I ever strayed from the path. Why the Christian faith of my youth failed to properly take root.”“I’m glad I found my way back to the Church. I learned much along the way. But if you believe as I do, you know I’ve been fortunate and touched by God’s grace,” he said.The book explores Vance’s conversion to the Catholic faith and what it means to be a Christian across all of the seasons of his life, including as a child, a young man, a husband, a father, and a leader.“To summarize this book: I’m a Christian, and I became a Christian because I believe that Jesus Christ’s teachings are true,” Vance said. “But I didn’t always think that, and by sharing my journey I might be helpful to others — Catholic, Protestant, or otherwise — who are seeking reconciliation with God.”Jonathan Burnham, president and publisher of the Harper Group, said the book “will speak to so many searching for faith, connection, and meaning in their lives.” He added: Vance’s “deeply heartfelt story of doubt and regained belief resonates far beyond politics, offering a moving reflection on the questions that define this moment in American public life.”

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“I’m glad I found my way back to the Church. I learned much along the way. But if you believe as I do, you know I’ve been fortunate and touched by God’s grace,” Vance said.

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Adult conversions soar in dioceses across U.S. #Catholic Many U.S. dioceses are expecting heavy increases in people joining the Catholic Church at Easter 2026, including some with record highs, a survey by the National Catholic Register, the sister partner of EWTN News, found.“Something’s happening,” said John Helsey, director of communications for the Archdiocese of Oklahoma City, which is expecting a 57% increase in unbaptized people becoming Catholics at Easter — from 635 in 2025 to nearly 1,000 in 2026.In most places, this year’s increases aren’t a one-off but follow significant increases in recent years.One example is the Archdiocese of Newark, New Jersey, which had record highs attending liturgies several weeks ago that were meant to welcome would-be converts who have been preparing to enter the Church in recent months and to formalize their status.Newark is expecting a 30% jump in converts in 2026 (at 1,701) over 2025 (at 1,305). The 2026 figure is 60% higher than the 1,064 converts in 2019, the year before the COVID-19 pandemic.In the Archdiocese of Mobile, Alabama, the number of converts in 2025 (447) was the highest since at least 2014, and the number in 2026 (603) is 35% higher than in 2025.The Register recently contacted all 175 Latin-rite territorial dioceses in the United States, seeking numbers of people planning to join the Catholic Church at Easter 2026.Seventy-one, or 40% of U.S. dioceses, responded. In some cases, the Register used published sources to supplement the data it used in its analysis. In all cases, the Register attempted to make apples-to-apples comparisons, with the caveat that 2026 numbers aren’t set yet.Just five of the 71 dioceses expected a drop in converts this year, most of them slight. The remaining 66 are expecting increases — in many cases, significant ones.This year’s expected increases in converts in the United States include regions where the Church has been growing rapidly in recent decades, such as Florida, where the Diocese of St. Petersburg is expecting an 84% jump, and Texas, where the Diocese of Austin is expecting a 53% jump.But it also includes highly secularized New England, where the Archdiocese of Boston has 55% more catechumens (unbaptized) this year than last year. The Diocese of Manchester, New Hampshire, reported a 54% increase (including already-baptized and unbaptized); the Diocese of Providence has 76% more converts; and the Diocese of Norwich, Connecticut, is recording a 112% spike.In Pennsylvania, the dioceses of Harrisburg (77%) and Altoona-Johnstown (84%) are seeing big increases. Across the country, the Diocese of Pueblo, Colorado, is expecting a 105% increase.In the Archdiocese of Philadelphia, which is expecting a 60% increase in converts in 2026 over last year, a priest who oversees conversion programs said people seeking to join the Catholic Church tend to come to Mass and have an active prayer life before they ever attend formal sessions with catechists and that they tend to accept Church teachings earlier in the process than their predecessors did.“I have noticed over the last several years that there is a greater commitment to conversion, a greater commitment to the Church, when they arrive,” said Father Dennis Gill, director of the Office for Divine Worship for the Archdiocese of Philadelphia and rector of the Cathedral Basilica of Sts. Peter and Paul.Other factorsAs for why it’s happening, diocesan officials offered various theories.Immigration, particularly from the surge during the Biden administration, is a factor in some places. Some suggest the election in May 2025 of Pope Leo XIV, the first American pope, who describes Church teachings with a native accent unfiltered by translation, might also be a draw for some non-Catholics. Some diocesan officials shared a new emphasis on outreach to non-Catholics.Bishop Frank Dewane, who leads the Diocese of Venice, Florida, which is expecting a 94% increase in converts, noted that some places outside the United States are also seeing big increases this year, including England and France.He told the Register the Church is enjoying what he called “a golden age of Catholic resources,” including podcasts and other online sources that get information about the Church to people who would ordinarily never set foot in it and yet come to find Catholicism unexpectedly attractive.“Our modern culture has not borne good fruits, and I think people see that. They recognize that. They know that,” Dewane said.But ultimately, he and other Church officials the Register spoke with attributed the bountiful harvest to God.“It’s the Holy Spirit,” Dewane emphasized. “Yes, we follow promptings, also. But I think it’s the work of the Holy Spirit right now in society and in the Church.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.
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Adult conversions soar in dioceses across U.S. #Catholic Many U.S. dioceses are expecting heavy increases in people joining the Catholic Church at Easter 2026, including some with record highs, a survey by the National Catholic Register, the sister partner of EWTN News, found.“Something’s happening,” said John Helsey, director of communications for the Archdiocese of Oklahoma City, which is expecting a 57% increase in unbaptized people becoming Catholics at Easter — from 635 in 2025 to nearly 1,000 in 2026.In most places, this year’s increases aren’t a one-off but follow significant increases in recent years.One example is the Archdiocese of Newark, New Jersey, which had record highs attending liturgies several weeks ago that were meant to welcome would-be converts who have been preparing to enter the Church in recent months and to formalize their status.Newark is expecting a 30% jump in converts in 2026 (at 1,701) over 2025 (at 1,305). The 2026 figure is 60% higher than the 1,064 converts in 2019, the year before the COVID-19 pandemic.In the Archdiocese of Mobile, Alabama, the number of converts in 2025 (447) was the highest since at least 2014, and the number in 2026 (603) is 35% higher than in 2025.The Register recently contacted all 175 Latin-rite territorial dioceses in the United States, seeking numbers of people planning to join the Catholic Church at Easter 2026.Seventy-one, or 40% of U.S. dioceses, responded. In some cases, the Register used published sources to supplement the data it used in its analysis. In all cases, the Register attempted to make apples-to-apples comparisons, with the caveat that 2026 numbers aren’t set yet.Just five of the 71 dioceses expected a drop in converts this year, most of them slight. The remaining 66 are expecting increases — in many cases, significant ones.This year’s expected increases in converts in the United States include regions where the Church has been growing rapidly in recent decades, such as Florida, where the Diocese of St. Petersburg is expecting an 84% jump, and Texas, where the Diocese of Austin is expecting a 53% jump.But it also includes highly secularized New England, where the Archdiocese of Boston has 55% more catechumens (unbaptized) this year than last year. The Diocese of Manchester, New Hampshire, reported a 54% increase (including already-baptized and unbaptized); the Diocese of Providence has 76% more converts; and the Diocese of Norwich, Connecticut, is recording a 112% spike.In Pennsylvania, the dioceses of Harrisburg (77%) and Altoona-Johnstown (84%) are seeing big increases. Across the country, the Diocese of Pueblo, Colorado, is expecting a 105% increase.In the Archdiocese of Philadelphia, which is expecting a 60% increase in converts in 2026 over last year, a priest who oversees conversion programs said people seeking to join the Catholic Church tend to come to Mass and have an active prayer life before they ever attend formal sessions with catechists and that they tend to accept Church teachings earlier in the process than their predecessors did.“I have noticed over the last several years that there is a greater commitment to conversion, a greater commitment to the Church, when they arrive,” said Father Dennis Gill, director of the Office for Divine Worship for the Archdiocese of Philadelphia and rector of the Cathedral Basilica of Sts. Peter and Paul.Other factorsAs for why it’s happening, diocesan officials offered various theories.Immigration, particularly from the surge during the Biden administration, is a factor in some places. Some suggest the election in May 2025 of Pope Leo XIV, the first American pope, who describes Church teachings with a native accent unfiltered by translation, might also be a draw for some non-Catholics. Some diocesan officials shared a new emphasis on outreach to non-Catholics.Bishop Frank Dewane, who leads the Diocese of Venice, Florida, which is expecting a 94% increase in converts, noted that some places outside the United States are also seeing big increases this year, including England and France.He told the Register the Church is enjoying what he called “a golden age of Catholic resources,” including podcasts and other online sources that get information about the Church to people who would ordinarily never set foot in it and yet come to find Catholicism unexpectedly attractive.“Our modern culture has not borne good fruits, and I think people see that. They recognize that. They know that,” Dewane said.But ultimately, he and other Church officials the Register spoke with attributed the bountiful harvest to God.“It’s the Holy Spirit,” Dewane emphasized. “Yes, we follow promptings, also. But I think it’s the work of the Holy Spirit right now in society and in the Church.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

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The National Catholic Register contacted all 175 Latin-rite territorial dioceses in the United States, seeking numbers of people planning to join the Catholic Church at Easter 2026.

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Bishops’ commission considers social, cultural, and pastoral factors behind polygamy in Africa #Catholic NAIROBI, Kenya — In addition to theological reflections on marriage and the sacraments, the final report addressing the pastoral challenge of polygamy in Africa, which members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) issued on March 24, draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.While reaffirming the Christian ideal of monogamous marriage, the 25-page report compiled by the SECAM commission — made up of selected theologians and professionals from relevant ecclesiastical disciplines — emphasizes that understanding the persistence of polygamy requires careful analysis of social change, legal frameworks, gender relations, and pastoral strategies within African societies. SECAM president Cardinal Fridolin Ambongo. | Credit: ACI Africa The report is a direct response to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops — known as the Synod on Synodality — gave Catholic bishops in Africa: “to promote theological and pastoral discernment on the issue of polygamy.”Polygamy in a changing African social landscapeIn the report, the SECAM commission members note that polygamy cannot be understood solely through the lens of traditional culture. African societies have undergone profound transformation in recent decades.“The traditional environment has crumbled,” they said, leading to a climate in which many long-standing institutions and values are increasingly questioned. This transformation has also affected the dynamics of marriage and family life. Sociological studies cited in the report identify infertility as one of the principal motivations behind contemporary polygamy, though the report emphasizes that the reasons are complex.Despite modernization and evangelization, it notes that the practice of polygamy has not disappeared. Instead, “it remains alive and well” and, in some contexts, has even regained popularity.One notable development the SECAM commission members highlight in the report is the changing role of women in African societies. They observe that women increasingly occupy key economic roles, particularly within the informal sector.Legal frameworks across AfricaIn the report, commission members also highlight the legal status of polygamy across the continent.They note that roughly 30 African countries have legal frameworks that permit polygamy — either through civil law, customary law, or religious legislation. The list includes countries such as Kenya, Nigeria, Senegal, Tanzania, Morocco, and South Africa.However, the report points out that legal recognition of polygamy does not necessarily indicate broad societal consensus. In many countries, women’s movements have increasingly challenged these laws.“More and more women are speaking out against legislation in favor of polygamy, which is considered unfair and disrespectful of gender equality,” the report says. Members of the Symposium of Episcopal Conference of Africa and Madagascar (SECAM) meet at the 20th Plenary Assembly held in Kigali, Rwanda, from July 30 to Aug. 4, 2025, under the theme “Christ, Source of Hope, Reconciliation, and Peace.” | Credit: ACI Africa This tension between cultural tradition, legal frameworks, and evolving social values forms a significant part of the pastoral context in which the Catholic bishops in Africa must address the issue of polygamy, the SECAM commission says in the report.The question of women’s dignityA central theme in the report is the dignity of women within both cultural and ecclesial contexts.Pastoral responses to polygamy must explicitly seek “to enhance the dignity of women,” the report says. The report acknowledges that women sometimes choose polygamous arrangements for practical or cultural reasons — however, it raises theological questions about whether such choices correspond to God’s plan for human relationships.From a biblical perspective, polygamy “does not promote the development of women as intended by God,” according to the report. Therefore, pastoral strategies that help Christian communities reflect critically on cultural assumptions about gender roles and marriage are important.Economic vulnerability and the practice of polygamyThe report also links polygamy to economic vulnerability, particularly among widows.One example the SECAM commission members highlight is the traditional practice of levirate marriage, in which a widow marries a relative of her deceased husband in order to secure protection and support for herself and her children.While acknowledging the social security function of this practice, the report questions whether it can also lead to forms of exploitation and whether such arrangements risk reducing women to objects of exchange within family structures.For this reason, the commission members highlight the importance of pastoral care directed specifically toward widows. Ensuring their “material and moral security” can help prevent situations in which women feel compelled to enter polygamous relationships for survival, the report states.Hidden or ‘veiled’ forms of polygamyAnother issue raised in the report is what the SECAM commission members call “veiled polygamy.”This term refers to situations in which individuals maintain multiple sexual relationships outside formal marriage, resulting in families in which children are born to parents who are not married to one another.Although such situations do not present the same doctrinal challenges as formal polygamy, the commission members say they consider this harmful both to society and to the Church.One difficulty, they note, is that social stigma often falls disproportionately on women raising children outside marriage. The absence of fathers also raises concerns about the well-being of children.In response, the report calls for stronger pastoral formation within Christian communities so that believers can accompany families facing these realities with maturity and responsibility. Members of the SECAM in 2025 | Credit: ACI Africa Preparing couples for Christian marriageThe commission members in the report repeatedly emphasize that prevention is as important as pastoral accompaniment.Many cases of polygamy among baptized Christians arise from cultural expectations about fertility. In many African contexts, the inability to bear children can place intense pressure on a marriage, the report notes.Therefore, the report calls for rigorous marriage preparation programs that help couples understand the Christian meaning of marriage. While the desire for children is recognized as a legitimate cultural value, the reports stresses that biological fertility is not essential to the sacramental reality of marriage.Christian marriage, the SECAM commission members state, must be understood primarily as a covenant of love and fidelity rather than simply a means of producing offspring.A broader question of inculturationThroughout the report, commission members frame the issue of polygamy as part of a broader challenge of inculturation — the process of expressing Christian faith within diverse cultural contexts.They acknowledge that the Church’s engagement with African cultures has evolved significantly since the missionary era.While earlier pastoral approaches often treated polygamy primarily as a moral problem to be eliminated, today the Church must combine fidelity to the Gospel with attentive listening to cultural realities.In their concluding reflections, SECAM commission members call for continued dialogue among Catholic bishops in Africa, theologians, and pastoral workers to evaluate existing pastoral models and, where necessary, “propose other paths, with the aim of offering to all the possibility of an encounter with Christ and his Gospel.”In this way, the issue of polygamy is not simply a disciplinary question but part of the broader task of shaping an authentically African expression of Christian family life.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Bishops’ commission considers social, cultural, and pastoral factors behind polygamy in Africa #Catholic NAIROBI, Kenya — In addition to theological reflections on marriage and the sacraments, the final report addressing the pastoral challenge of polygamy in Africa, which members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) issued on March 24, draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.While reaffirming the Christian ideal of monogamous marriage, the 25-page report compiled by the SECAM commission — made up of selected theologians and professionals from relevant ecclesiastical disciplines — emphasizes that understanding the persistence of polygamy requires careful analysis of social change, legal frameworks, gender relations, and pastoral strategies within African societies. SECAM president Cardinal Fridolin Ambongo. | Credit: ACI Africa The report is a direct response to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops — known as the Synod on Synodality — gave Catholic bishops in Africa: “to promote theological and pastoral discernment on the issue of polygamy.”Polygamy in a changing African social landscapeIn the report, the SECAM commission members note that polygamy cannot be understood solely through the lens of traditional culture. African societies have undergone profound transformation in recent decades.“The traditional environment has crumbled,” they said, leading to a climate in which many long-standing institutions and values are increasingly questioned. This transformation has also affected the dynamics of marriage and family life. Sociological studies cited in the report identify infertility as one of the principal motivations behind contemporary polygamy, though the report emphasizes that the reasons are complex.Despite modernization and evangelization, it notes that the practice of polygamy has not disappeared. Instead, “it remains alive and well” and, in some contexts, has even regained popularity.One notable development the SECAM commission members highlight in the report is the changing role of women in African societies. They observe that women increasingly occupy key economic roles, particularly within the informal sector.Legal frameworks across AfricaIn the report, commission members also highlight the legal status of polygamy across the continent.They note that roughly 30 African countries have legal frameworks that permit polygamy — either through civil law, customary law, or religious legislation. The list includes countries such as Kenya, Nigeria, Senegal, Tanzania, Morocco, and South Africa.However, the report points out that legal recognition of polygamy does not necessarily indicate broad societal consensus. In many countries, women’s movements have increasingly challenged these laws.“More and more women are speaking out against legislation in favor of polygamy, which is considered unfair and disrespectful of gender equality,” the report says. Members of the Symposium of Episcopal Conference of Africa and Madagascar (SECAM) meet at the 20th Plenary Assembly held in Kigali, Rwanda, from July 30 to Aug. 4, 2025, under the theme “Christ, Source of Hope, Reconciliation, and Peace.” | Credit: ACI Africa This tension between cultural tradition, legal frameworks, and evolving social values forms a significant part of the pastoral context in which the Catholic bishops in Africa must address the issue of polygamy, the SECAM commission says in the report.The question of women’s dignityA central theme in the report is the dignity of women within both cultural and ecclesial contexts.Pastoral responses to polygamy must explicitly seek “to enhance the dignity of women,” the report says. The report acknowledges that women sometimes choose polygamous arrangements for practical or cultural reasons — however, it raises theological questions about whether such choices correspond to God’s plan for human relationships.From a biblical perspective, polygamy “does not promote the development of women as intended by God,” according to the report. Therefore, pastoral strategies that help Christian communities reflect critically on cultural assumptions about gender roles and marriage are important.Economic vulnerability and the practice of polygamyThe report also links polygamy to economic vulnerability, particularly among widows.One example the SECAM commission members highlight is the traditional practice of levirate marriage, in which a widow marries a relative of her deceased husband in order to secure protection and support for herself and her children.While acknowledging the social security function of this practice, the report questions whether it can also lead to forms of exploitation and whether such arrangements risk reducing women to objects of exchange within family structures.For this reason, the commission members highlight the importance of pastoral care directed specifically toward widows. Ensuring their “material and moral security” can help prevent situations in which women feel compelled to enter polygamous relationships for survival, the report states.Hidden or ‘veiled’ forms of polygamyAnother issue raised in the report is what the SECAM commission members call “veiled polygamy.”This term refers to situations in which individuals maintain multiple sexual relationships outside formal marriage, resulting in families in which children are born to parents who are not married to one another.Although such situations do not present the same doctrinal challenges as formal polygamy, the commission members say they consider this harmful both to society and to the Church.One difficulty, they note, is that social stigma often falls disproportionately on women raising children outside marriage. The absence of fathers also raises concerns about the well-being of children.In response, the report calls for stronger pastoral formation within Christian communities so that believers can accompany families facing these realities with maturity and responsibility. Members of the SECAM in 2025 | Credit: ACI Africa Preparing couples for Christian marriageThe commission members in the report repeatedly emphasize that prevention is as important as pastoral accompaniment.Many cases of polygamy among baptized Christians arise from cultural expectations about fertility. In many African contexts, the inability to bear children can place intense pressure on a marriage, the report notes.Therefore, the report calls for rigorous marriage preparation programs that help couples understand the Christian meaning of marriage. While the desire for children is recognized as a legitimate cultural value, the reports stresses that biological fertility is not essential to the sacramental reality of marriage.Christian marriage, the SECAM commission members state, must be understood primarily as a covenant of love and fidelity rather than simply a means of producing offspring.A broader question of inculturationThroughout the report, commission members frame the issue of polygamy as part of a broader challenge of inculturation — the process of expressing Christian faith within diverse cultural contexts.They acknowledge that the Church’s engagement with African cultures has evolved significantly since the missionary era.While earlier pastoral approaches often treated polygamy primarily as a moral problem to be eliminated, today the Church must combine fidelity to the Gospel with attentive listening to cultural realities.In their concluding reflections, SECAM commission members call for continued dialogue among Catholic bishops in Africa, theologians, and pastoral workers to evaluate existing pastoral models and, where necessary, “propose other paths, with the aim of offering to all the possibility of an encounter with Christ and his Gospel.”In this way, the issue of polygamy is not simply a disciplinary question but part of the broader task of shaping an authentically African expression of Christian family life.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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The final report addressing the pastoral challenge of polygamy in Africa draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.

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Angola parish prepares to host historic meeting of pope and Church leaders #Catholic LUANDA, Angola — Our Lady of Fátima Parish in the Archdiocese of Luanda is at the center of preparations for a historic moment in Angola as it prepares to host Pope Leo XIV’s meeting with bishops, priests, women and men religious, and catechists during his planned April 18–21 apostolic visit.The encounter, scheduled for April 20, places the parish — run by members of the Order of Friars Minor Capuchin (OFM Cap) — in the spotlight, drawing attention from across the country and around the world.For Father Diogo Messias, pastor of the parish, the choice of Our Lady of Fátima as host is both an honor and a profound spiritual moment for the local Church.“The visit of the Holy Father to our community is a moment of great significance, joy, and pride for all the faithful,” he said in an interview with ACI Africa, the sister service of EWTN News in Africa, on March 18.“The pope’s presence is a blessing for our parish and for all of Angola,” he said. “The visit marks a historic moment, and seeing our parish chosen for this meeting is a cause of joy and renewal for our community.” Father Diogo Messias is pastor of Our Lady of Fátima Parish in the Archdiocese of Luanda in Angola. | Credit: Photo courtesy of ACI Africa As the largest Capuchin fraternity in Angola, the parish has become a hive of activity, with preparations focused on ensuring that the venue is ready to welcome hundreds of Church leaders and participants expected for the encounter.“The preparations are focused both inside and outside the church,” Messias explained, adding: “Visible work includes improving the courtyard, pavement, and chairs. The essential part, however, is the interior, where the meeting with the Holy Father will take place.”The parish’s infrastructure is old, but efforts are underway to enhance the space and ensure it reflects the dignity of the occasion.“It is not a case of serious deterioration, but we want to give dignity to the Capuchin house and the place of prayer for the faithful. Every touch and detail matters,” the priest said. Preparations are being made both inside and outside of Our Lady of Fátima Parish in the Archdiocese of Luanda, Angola, to prepare for Pope Leo XIV’s historic apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa Renovation works include painting, structural repairs, and adapting the church to accommodate the expected influx of participants. At the same time, improvements are ongoing in surrounding areas, particularly at Largo Rainha Ginga, where access routes and walkways are being upgraded.“These works aim to improve access and movement for everyone and enhance the appearance of the church that will receive the pope on April 20,” Messias said.Beyond logistics, Messias underscored the significance of the gathering, describing it as a moment that brings together the entire Church in Angola and beyond.“The meeting with the Holy Father involves the entire Church in Angola, including religious sisters, catechists, and members from other dioceses and neighboring countries, such as São Tomé,” he said. “The event will have national and international impact, showing the unity of the Church and the richness of Angolan culture.”While the parish prepares physically, the emphasis remains on spiritual renewal for those who will take part in the encounter.“Despite the great mobilization, the most important thing is the experience of renewal for all those present. Those who participate will leave strengthened in spirit, committed to the community, and motivated to live values of fraternity and respect,” Messias said.The April 20 meeting is expected to be one of the defining moments of the pope’s visit to Angola, offering a unique opportunity for direct engagement with Church leaders and pastoral agents.“Bishops, women and men religious, and catechists in Angola expect Pope Leo XIV to bring a message centered above all on unity, hope, and community commitment,” Messias said.He said the visit is widely seen as an opportunity for deeper reflection and renewal within the Church. Our Lady of Fátima Parish in Angola’s Archdiocese of Luanda will host Pope Leo XIV’s meeting with Church leaders during the pope’s planned apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa “The visit of the Holy Father is seen as a moment that goes beyond a simple meeting, being understood as an opportunity for inner renewal,” he said, adding: “It is expected that the Holy Father’s message will help consecrated persons renew their vocation, strengthen their dedication to service, and assume with greater responsibility the role they play in the life of the Church and the country.”Meanwhile, members of the local community are playing an active role in the preparations. Among them is David Afonso, a young carpenter overseeing the restoration of church benches.“Working to receive the Holy Father is a great responsibility, and we are doing our best to ensure everything is in good condition,” he said.Although not a Catholic, Afonso expressed pride in contributing to the preparations.“It is a pleasure to take part in an event of this magnitude. Every detail matters, and we want the space to be worthy and memorable for all the faithful and visitors,” he said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Angola parish prepares to host historic meeting of pope and Church leaders #Catholic LUANDA, Angola — Our Lady of Fátima Parish in the Archdiocese of Luanda is at the center of preparations for a historic moment in Angola as it prepares to host Pope Leo XIV’s meeting with bishops, priests, women and men religious, and catechists during his planned April 18–21 apostolic visit.The encounter, scheduled for April 20, places the parish — run by members of the Order of Friars Minor Capuchin (OFM Cap) — in the spotlight, drawing attention from across the country and around the world.For Father Diogo Messias, pastor of the parish, the choice of Our Lady of Fátima as host is both an honor and a profound spiritual moment for the local Church.“The visit of the Holy Father to our community is a moment of great significance, joy, and pride for all the faithful,” he said in an interview with ACI Africa, the sister service of EWTN News in Africa, on March 18.“The pope’s presence is a blessing for our parish and for all of Angola,” he said. “The visit marks a historic moment, and seeing our parish chosen for this meeting is a cause of joy and renewal for our community.” Father Diogo Messias is pastor of Our Lady of Fátima Parish in the Archdiocese of Luanda in Angola. | Credit: Photo courtesy of ACI Africa As the largest Capuchin fraternity in Angola, the parish has become a hive of activity, with preparations focused on ensuring that the venue is ready to welcome hundreds of Church leaders and participants expected for the encounter.“The preparations are focused both inside and outside the church,” Messias explained, adding: “Visible work includes improving the courtyard, pavement, and chairs. The essential part, however, is the interior, where the meeting with the Holy Father will take place.”The parish’s infrastructure is old, but efforts are underway to enhance the space and ensure it reflects the dignity of the occasion.“It is not a case of serious deterioration, but we want to give dignity to the Capuchin house and the place of prayer for the faithful. Every touch and detail matters,” the priest said. Preparations are being made both inside and outside of Our Lady of Fátima Parish in the Archdiocese of Luanda, Angola, to prepare for Pope Leo XIV’s historic apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa Renovation works include painting, structural repairs, and adapting the church to accommodate the expected influx of participants. At the same time, improvements are ongoing in surrounding areas, particularly at Largo Rainha Ginga, where access routes and walkways are being upgraded.“These works aim to improve access and movement for everyone and enhance the appearance of the church that will receive the pope on April 20,” Messias said.Beyond logistics, Messias underscored the significance of the gathering, describing it as a moment that brings together the entire Church in Angola and beyond.“The meeting with the Holy Father involves the entire Church in Angola, including religious sisters, catechists, and members from other dioceses and neighboring countries, such as São Tomé,” he said. “The event will have national and international impact, showing the unity of the Church and the richness of Angolan culture.”While the parish prepares physically, the emphasis remains on spiritual renewal for those who will take part in the encounter.“Despite the great mobilization, the most important thing is the experience of renewal for all those present. Those who participate will leave strengthened in spirit, committed to the community, and motivated to live values of fraternity and respect,” Messias said.The April 20 meeting is expected to be one of the defining moments of the pope’s visit to Angola, offering a unique opportunity for direct engagement with Church leaders and pastoral agents.“Bishops, women and men religious, and catechists in Angola expect Pope Leo XIV to bring a message centered above all on unity, hope, and community commitment,” Messias said.He said the visit is widely seen as an opportunity for deeper reflection and renewal within the Church. Our Lady of Fátima Parish in Angola’s Archdiocese of Luanda will host Pope Leo XIV’s meeting with Church leaders during the pope’s planned apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa “The visit of the Holy Father is seen as a moment that goes beyond a simple meeting, being understood as an opportunity for inner renewal,” he said, adding: “It is expected that the Holy Father’s message will help consecrated persons renew their vocation, strengthen their dedication to service, and assume with greater responsibility the role they play in the life of the Church and the country.”Meanwhile, members of the local community are playing an active role in the preparations. Among them is David Afonso, a young carpenter overseeing the restoration of church benches.“Working to receive the Holy Father is a great responsibility, and we are doing our best to ensure everything is in good condition,” he said.Although not a Catholic, Afonso expressed pride in contributing to the preparations.“It is a pleasure to take part in an event of this magnitude. Every detail matters, and we want the space to be worthy and memorable for all the faithful and visitors,” he said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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Our Lady of Fatima Parish in the Archdiocese of Luanda is preparing to host Pope Leo XIV’s meeting with bishops, priests, women and men religious, and catechists during his April 18–21 visit.

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Speakers at 2026 Catholic graduations to include Ron DeSantis, Cardinal Dolan #Catholic Prominent U.S. Catholic leaders will headline commencement ceremonies at multiple Newman Guide-listed schools this spring, offering words of wisdom and faith to graduates around the country. Clergy, political leaders, and media figures will all take part in graduation events from Florida to Texas to Ohio and beyond. Ave Maria UniversityFlorida Gov. Ron DeSantis will be the commencement speaker at Ave Maria University, a spokesperson for the university told EWTN News.The Florida governor and former presidential candidate, who is a Catholic, will speak at the university’s May 9 graduation ceremony.Benedictine CollegePeter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will deliver the 2026 commencement address at Benedictine College in Atchison, Kansas.Cancro will address graduates during the college’s commencement exercises on May 16 and will be presented with an honorary doctor of humane letters degree, according to a March 3 press release. Cancro is renowned for his charitable contributions to faith-based organizations, including a million gift to Ave Maria School of Law.University of DallasCardinal Timothy Dolan, archbishop emeritus of New York, will deliver the commencement address at the University of Dallas this year.The university will present Dolan with an honorary doctor of humane letters degree during the May 16 ceremony, according to a press release. “Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” University of Dallas President Jonathan Sanford said.The Catholic University of AmericaUniversity of Mary President Monsignor James Shea will return to his alma mater, The Catholic University of America in Washington, D.C., to deliver the commencement address for the class of 2026.In a March 3 statement, university President Peter Kilpatrick described Shea as a “teacher, evangelist, interpreter of culture, and preacher,” one who is “deeply committed to the education and formation of young people.” “His ability to engage the larger culture with clarity, Christian hope, and great wit is a much-needed antidote to so many of the challenges we face today and an example I pray our students will take with them into their future vocations,” Kilpatrick said. The school’s graduation ceremony will take place May 16.Wyoming Catholic CollegeCatholicVote President and CEO Kelsey Reinhardt will give the commencement address for Wyoming Catholic College.“As two Wyoming natives, frequently traveling on behalf of our apostolates, our paths cross somewhat regularly,” said Wyoming Catholic College President Kyle Washut in a Feb. 23 press release.“I have had the privilege of visiting with Kelsey a number of times over the past year, and I have been impressed by her clarity on the moral challenges confronting America today and by her generosity and gentleness toward those who do not agree with her own clear-eyed analysis of those challenges.”Reinhardt’s commencement address will take place on May 18.Franciscan University of Steubenville The founders of the Napa Institute, Tim Busch and Father Robert J. Spitzer, SJ, will deliver commencement speeches for Franciscan University of Steubenville in Ohio.Busch, co-founder of the Napa Institute and founder of the Busch Firm, will deliver the commencement address for graduates of Franciscan University’s business and science programs, while Spitzer will give the commencement speech for humanities and social sciences graduates during the May 9 ceremonies, according to a March 10 university press release. The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, OFM, will also celebrate the baccalaureate Mass.Christendom CollegeAnne Carroll, founder of Seton School and Seton Home Study, will deliver the commencement address at Christendom College in Front Royal, Virginia.Carroll, who is the wife of the late Christendom College Founder Warren Carroll, will give the commencement address on May 15, the college announced in a March 12 release. The college will also honor Carroll “for her outstanding contributions to the Catholic faith, culture, and public life.”Walsh UniversityEWTN “Real Life Catholic” host Chris Stefanick will serve as commencement speaker for Walsh University, a Catholic university in Ohio.The university will also present Stefanick with an honorary doctorate of applied theology at the May 2 commencement ceremonies. “Commencement is more than a celebration of achievement. It is a commissioning,” President Tim Collins said in a Feb. 25 press release. “The leaders we honor on this day remind us that a life well lived is measured not only by accomplishment, but by impact — by how we place our talents at the service of faith, community, and the greater good. That is our hope for every Walsh University graduate. We pray they carry a deep sense of purpose, lead with integrity, and embrace the calling that gives their lives and work lasting meaning throughout every stage of life.”
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Speakers at 2026 Catholic graduations to include Ron DeSantis, Cardinal Dolan #Catholic Prominent U.S. Catholic leaders will headline commencement ceremonies at multiple Newman Guide-listed schools this spring, offering words of wisdom and faith to graduates around the country. Clergy, political leaders, and media figures will all take part in graduation events from Florida to Texas to Ohio and beyond. Ave Maria UniversityFlorida Gov. Ron DeSantis will be the commencement speaker at Ave Maria University, a spokesperson for the university told EWTN News.The Florida governor and former presidential candidate, who is a Catholic, will speak at the university’s May 9 graduation ceremony.Benedictine CollegePeter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will deliver the 2026 commencement address at Benedictine College in Atchison, Kansas.Cancro will address graduates during the college’s commencement exercises on May 16 and will be presented with an honorary doctor of humane letters degree, according to a March 3 press release. Cancro is renowned for his charitable contributions to faith-based organizations, including a $5 million gift to Ave Maria School of Law.University of DallasCardinal Timothy Dolan, archbishop emeritus of New York, will deliver the commencement address at the University of Dallas this year.The university will present Dolan with an honorary doctor of humane letters degree during the May 16 ceremony, according to a press release. “Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” University of Dallas President Jonathan Sanford said.The Catholic University of AmericaUniversity of Mary President Monsignor James Shea will return to his alma mater, The Catholic University of America in Washington, D.C., to deliver the commencement address for the class of 2026.In a March 3 statement, university President Peter Kilpatrick described Shea as a “teacher, evangelist, interpreter of culture, and preacher,” one who is “deeply committed to the education and formation of young people.” “His ability to engage the larger culture with clarity, Christian hope, and great wit is a much-needed antidote to so many of the challenges we face today and an example I pray our students will take with them into their future vocations,” Kilpatrick said. The school’s graduation ceremony will take place May 16.Wyoming Catholic CollegeCatholicVote President and CEO Kelsey Reinhardt will give the commencement address for Wyoming Catholic College.“As two Wyoming natives, frequently traveling on behalf of our apostolates, our paths cross somewhat regularly,” said Wyoming Catholic College President Kyle Washut in a Feb. 23 press release.“I have had the privilege of visiting with Kelsey a number of times over the past year, and I have been impressed by her clarity on the moral challenges confronting America today and by her generosity and gentleness toward those who do not agree with her own clear-eyed analysis of those challenges.”Reinhardt’s commencement address will take place on May 18.Franciscan University of Steubenville The founders of the Napa Institute, Tim Busch and Father Robert J. Spitzer, SJ, will deliver commencement speeches for Franciscan University of Steubenville in Ohio.Busch, co-founder of the Napa Institute and founder of the Busch Firm, will deliver the commencement address for graduates of Franciscan University’s business and science programs, while Spitzer will give the commencement speech for humanities and social sciences graduates during the May 9 ceremonies, according to a March 10 university press release. The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, OFM, will also celebrate the baccalaureate Mass.Christendom CollegeAnne Carroll, founder of Seton School and Seton Home Study, will deliver the commencement address at Christendom College in Front Royal, Virginia.Carroll, who is the wife of the late Christendom College Founder Warren Carroll, will give the commencement address on May 15, the college announced in a March 12 release. The college will also honor Carroll “for her outstanding contributions to the Catholic faith, culture, and public life.”Walsh UniversityEWTN “Real Life Catholic” host Chris Stefanick will serve as commencement speaker for Walsh University, a Catholic university in Ohio.The university will also present Stefanick with an honorary doctorate of applied theology at the May 2 commencement ceremonies. “Commencement is more than a celebration of achievement. It is a commissioning,” President Tim Collins said in a Feb. 25 press release. “The leaders we honor on this day remind us that a life well lived is measured not only by accomplishment, but by impact — by how we place our talents at the service of faith, community, and the greater good. That is our hope for every Walsh University graduate. We pray they carry a deep sense of purpose, lead with integrity, and embrace the calling that gives their lives and work lasting meaning throughout every stage of life.”

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Multiple Catholic leaders are slated to be commencement speakers at Newman Guide Schools in 2026.

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The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy. Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said. Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State. Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.
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The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy. Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said. Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State. Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

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The percentage of Vatican employees who are women grew from 19.2% to 23.4% during the first decade of the last pontificate.

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Picture of the day One Hundred Horses by Giuseppe Castiglione, painted in 1728. Collected by the National Palace Museum in Taipei, Taiwan. Today is Chinese New Year. In traditional Chinese culture, today marks the beginning of Horse Year. #ImageOfTheDay
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Picture of the day One Hundred Horses by Giuseppe Castiglione, painted in 1728. Collected by the National Palace Museum in Taipei, Taiwan. Today is Chinese New Year. In traditional Chinese culture, today marks the beginning of Horse Year. #ImageOfTheDay

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Picture of the day
One Hundred Horses by Giuseppe Castiglione, painted in 1728. Collected by the National Palace Museum in Taipei, Taiwan. Today is Chinese New Year. In traditional Chinese culture, today marks the beginning of Horse Year.
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