Using a questionnaire and a few important criteria, Father Fernando Cuevas has helped singles who want Christ at the center of their lives to find each other.
Bishop Raimo Goyarrola of Helsinki told EWTN News that the school will not open this August as planned and that the project has been pushed back to 2027.
Father Benedict Chau survived the period of communist persecution by Mao Zedong and ended his days at the reestablsihed monastery of Our Lady of Joy on Lantau Island, Hong Kong.
Most of the upgrades will remain at the shrine for the long-term benefit of pilgrims, so any donations are viewed as an investment in Lourdes’ future.
![Federal court hears arguments on Oklahoma’s ban for religious charter schools #Catholic A federal court heard oral arguments on Aug. 5 about whether an Oklahoma law banning religious charter schools violates the First Amendment’s protection of the free exercise of religion.Oklahoma established a charter school system in 1999, which provides public funds for privately run K–12 schools to which parents can send their children instead of a public school operated by a school district. The law only allows “nonsectarian” applicants, which prevents any participation from schools that have a religious identity.In 2023, the Oklahoma Statewide Charter School Board (SCSB) approved an application from a proposed Catholic charter school — St. Isidore of Seville Catholic Virtual School — which led to a legal challenge from Oklahoma Attorney General Gentner Drummond, who opposed religious charter schools.The Oklahoma Supreme Court sided against the school, finding that charter schools are public schools and that public schools must be secular. St. Isidore appealed this to the U.S. Supreme Court, but that resulted in a 4-4 deadlock with no majority opinion because Justice Amy Coney Barrett had a conflict of interest and recused herself.Amid no clear guidance from the federal courts, a Jewish organization — National Ben Gamla Jewish Charter School Foundation — filed an application to set up a charter school, which was denied. The group, represented by lawyers at the Becket Fund, filed a new lawsuit and asked a federal district court to require the SCSB to consider religious applicants.“Oklahoma makes room in its charter program for schools of all shapes and sizes, from those focused on science and fine arts to language immersion and classical education,” Daniel Chen, a Becket attorney representing the Jewish foundation, said in a statement.“The one it refuses to make room for is a faith-based school,” Chen added. “That is religious discrimination, plain and simple, and the state deserves a failing grade for it.”Chen told EWTN News that Becket is asking the federal court to immediately allow National Ben Gamla Jewish Charter School Foundation to set up a charter school, citing U.S. Supreme Court precedent that requires government programs to allow religious institutions the same access as secular institutions.“They’re private actors,” he said. “And because they’re private actors, they cannot be excluded from participating in a public benefits program.”Chen said the federal district court is not bound by the precedent of the Oklahoma Supreme Court because that is a state court, so it could rule in favor of the school. He also said if the case goes to the U.S. Supreme Court, he hopes Barrett can weigh in to break the 4-4 deadlock.“We’re hoping that [for] our case, there wouldn’t have to be any recusals,” he said.School board’s hands are tiedAlthough the charter school board denied the application from the National Ben Gamla Jewish Charter School Foundation, one of its lawyers at First Liberty Institute explained to EWTN News that its hands are tied by the statute and the Oklahoma Supreme Court’s decision.“They’re following that order,” said Hiram Sasser, executive general counsel for First Liberty and the lawyer representing SCSB. “But [they] would be happy if the federal court didn’t [require the school board] to engage in that kind of discrimination.”Sasser said the SCSB does not want to exclude an applicant “simply because it’s religious” and would rather evaluate applicants “just based on the merits.” But he said the order “makes them exclude religious schools just because they’re religious.”“They want to maximize all of the various choices and opportunities for parents,” he added.Sasser said he hopes the question goes to the U.S. Supreme Court again so “we’ll get an answer — a real answer.” He said it would provide more clarity for the school board, which “needs an answer.”John Meiser, director of the Lindsay and Matt Moroun Religious Liberty Clinic at the University of Notre Dame and the lawyer who represented St. Isidore at the Supreme Court, told EWTN News that the question ultimately comes down to whether charter schools are private or public institutions.In Oklahoma, he said charter schools “are called public schools” and that label “introduces a confusion that I don’t think would be present if they chose any other word.”He said Supreme Court precedent is clear that religious institutions must have equal access to government programs available to private institutions, but if a charter school is a “government school,” that “doesn’t apply” because the government “doesn’t and can’t run religious schools.”In spite of the label, Meiser said charter schools in Oklahoma are “formed and designed and run by private groups” and people who work there “are private employees.” He said the structure “looks just like a government contract” and funding from the government “doesn’t turn all those private contractors into the government itself.”“The dispute is really just about, ‘Well is a charter school in some way different?’” he said.Although Meiser said he is not aware of any ongoing Catholic efforts to recreate a charter school, he said that a Supreme Court ruling in favor of the National Ben Gamla Jewish Charter School Foundation’s constitutional arguments for equal access “would presumably apply to all religious operators of schools, and so it would open the door to a Catholic charter school or other religiously based charter school.”Attorney general stands firmDrummond, who remains Oklahoma’s attorney general, is standing firm in opposing the creation of religious charter schools and is fighting against National Ben Gamla Jewish Charter School Foundation’s efforts."This matter was resolved when the state Supreme Courtʼs ruling to prevent taxpayer funded religious charter schools was upheld by the U.S. Supreme Court last year,” Leslie Berger, press secretary for the attorney general’s office, told EWTN News.Drummond has also criticized the charter school board in public statements surrounding this legal battle in March, accusing the SCSB of “playing politics with the taxpayers' money” and alleged it “manipulated the record [about why National Ben Gamla Jewish Charter School Foundation’s application was rejected] to make that lawsuit easier to lose — not win.”"A state agency that deliberately hobbles its own legal position is not doing its job — it is betraying Oklahoma taxpayers,” he said. “I will not allow that.”Drummond has garnered support from the American Civil Liberties Union (ACLU) and the Freedom From Religion Foundation (FFRF) for opposing the creation of religious charter schools.Attorneys for FFRF are representing seven Oklahomans who oppose their tax money being used to support religious charter schools.“The federal court should rule according to constitutional principles,” FFRF Co-President Annie Laurie Gaylor said in a statement. “A religious public charter school has no place in our secular public education system.”It’s unclear when the federal court will issue its ruling, but National Ben Gamla Jewish Charter School Foundation has asked the judge to issue a preliminary injunction against the state so it can begin operating a school while the litigation plays out.](https://unitedyam.com/wp-content/uploads/2026/08/federal-court-hears-arguments-on-oklahomas-ban-for-religious-charter-schools-catholic-a-federal-court-heard-oral-arguments-on-aug-5-about-whether-an-oklahoma-law-banning-religious-charter-s.jpg "Federal court hears arguments on Oklahoma’s ban for religious charter schools #Catholic A federal court heard oral arguments on Aug. 5 about whether an Oklahoma law banning religious charter schools violates the First Amendment’s protection of the free exercise of religion.Oklahoma established a charter school system in 1999, which provides public funds for privately run K–12 schools to which parents can send their children instead of a public school operated by a school district. The law only allows “nonsectarian” applicants, which prevents any participation from schools that have a religious identity.In 2023, the Oklahoma Statewide Charter School Board (SCSB) approved an application from a proposed Catholic charter school — St. Isidore of Seville Catholic Virtual School — which led to a legal challenge from Oklahoma Attorney General Gentner Drummond, who opposed religious charter schools.The Oklahoma Supreme Court sided against the school, finding that charter schools are public schools and that public schools must be secular. St. Isidore appealed this to the U.S. Supreme Court, but that resulted in a 4-4 deadlock with no majority opinion because Justice Amy Coney Barrett had a conflict of interest and recused herself.Amid no clear guidance from the federal courts, a Jewish organization — National Ben Gamla Jewish Charter School Foundation — filed an application to set up a charter school, which was denied. The group, represented by lawyers at the Becket Fund, filed a new lawsuit and asked a federal district court to require the SCSB to consider religious applicants.“Oklahoma makes room in its charter program for schools of all shapes and sizes, from those focused on science and fine arts to language immersion and classical education,” Daniel Chen, a Becket attorney representing the Jewish foundation, said in a statement.“The one it refuses to make room for is a faith-based school,” Chen added. “That is religious discrimination, plain and simple, and the state deserves a failing grade for it.”Chen told EWTN News that Becket is asking the federal court to immediately allow National Ben Gamla Jewish Charter School Foundation to set up a charter school, citing U.S. Supreme Court precedent that requires government programs to allow religious institutions the same access as secular institutions.“They’re private actors,” he said. “And because they’re private actors, they cannot be excluded from participating in a public benefits program.”Chen said the federal district court is not bound by the precedent of the Oklahoma Supreme Court because that is a state court, so it could rule in favor of the school. He also said if the case goes to the U.S. Supreme Court, he hopes Barrett can weigh in to break the 4-4 deadlock.“We’re hoping that [for] our case, there wouldn’t have to be any recusals,” he said.School board’s hands are tiedAlthough the charter school board denied the application from the National Ben Gamla Jewish Charter School Foundation, one of its lawyers at First Liberty Institute explained to EWTN News that its hands are tied by the statute and the Oklahoma Supreme Court’s decision.“They’re following that order,” said Hiram Sasser, executive general counsel for First Liberty and the lawyer representing SCSB. “But [they] would be happy if the federal court didn’t [require the school board] to engage in that kind of discrimination.”Sasser said the SCSB does not want to exclude an applicant “simply because it’s religious” and would rather evaluate applicants “just based on the merits.” But he said the order “makes them exclude religious schools just because they’re religious.”“They want to maximize all of the various choices and opportunities for parents,” he added.Sasser said he hopes the question goes to the U.S. Supreme Court again so “we’ll get an answer — a real answer.” He said it would provide more clarity for the school board, which “needs an answer.”John Meiser, director of the Lindsay and Matt Moroun Religious Liberty Clinic at the University of Notre Dame and the lawyer who represented St. Isidore at the Supreme Court, told EWTN News that the question ultimately comes down to whether charter schools are private or public institutions.In Oklahoma, he said charter schools “are called public schools” and that label “introduces a confusion that I don’t think would be present if they chose any other word.”He said Supreme Court precedent is clear that religious institutions must have equal access to government programs available to private institutions, but if a charter school is a “government school,” that “doesn’t apply” because the government “doesn’t and can’t run religious schools.”In spite of the label, Meiser said charter schools in Oklahoma are “formed and designed and run by private groups” and people who work there “are private employees.” He said the structure “looks just like a government contract” and funding from the government “doesn’t turn all those private contractors into the government itself.”“The dispute is really just about, ‘Well is a charter school in some way different?’” he said.Although Meiser said he is not aware of any ongoing Catholic efforts to recreate a charter school, he said that a Supreme Court ruling in favor of the National Ben Gamla Jewish Charter School Foundation’s constitutional arguments for equal access “would presumably apply to all religious operators of schools, and so it would open the door to a Catholic charter school or other religiously based charter school.”Attorney general stands firmDrummond, who remains Oklahoma’s attorney general, is standing firm in opposing the creation of religious charter schools and is fighting against National Ben Gamla Jewish Charter School Foundation’s efforts.\"This matter was resolved when the state Supreme Courtʼs ruling to prevent taxpayer funded religious charter schools was upheld by the U.S. Supreme Court last year,” Leslie Berger, press secretary for the attorney general’s office, told EWTN News.Drummond has also criticized the charter school board in public statements surrounding this legal battle in March, accusing the SCSB of “playing politics with the taxpayers' money” and alleged it “manipulated the record [about why National Ben Gamla Jewish Charter School Foundation’s application was rejected] to make that lawsuit easier to lose — not win.”\"A state agency that deliberately hobbles its own legal position is not doing its job — it is betraying Oklahoma taxpayers,” he said. “I will not allow that.”Drummond has garnered support from the American Civil Liberties Union (ACLU) and the Freedom From Religion Foundation (FFRF) for opposing the creation of religious charter schools.Attorneys for FFRF are representing seven Oklahomans who oppose their tax money being used to support religious charter schools.“The federal court should rule according to constitutional principles,” FFRF Co-President Annie Laurie Gaylor said in a statement. “A religious public charter school has no place in our secular public education system.”It’s unclear when the federal court will issue its ruling, but National Ben Gamla Jewish Charter School Foundation has asked the judge to issue a preliminary injunction against the state so it can begin operating a school while the litigation plays out.")
Oklahoma’s Statewide Charter School Board wants to approve religious charter schools, but a ruling from the Oklahoma Supreme Court and efforts by the state attorney general prevent it from doing so.
The pope’s message was delivered by the apostolic nuncio in Rwanda during the opening ceremony of the first-ever SIGNIS World Congress to be held in Africa, taking place in Rwanda this week.
The family of Father Arsanios Wadid, who was murdered in April 2022, confirmed that the man found guilty of the crime has been put to death.
The first and ongoing requisite for being a good godparent or sponsor is to be a good example oneself by faithfully living the Christian life.
![3 Catholic churches desecrated in a single French archdiocese #Catholic The Archdiocese of Tours in France reported that three Catholic churches within its jurisdiction have been desecrated and announced that Masses of reparation will be held at the affected churches.“In recent days, three churches in our diocese in Chambray-lès-Tours, Luynes, and Tours (St.Joan of Arc Church) have been targeted by malicious individuals,” the archdiocese said in a July 28 statement.The text specifies that “offering boxes were looted and damaged, doors forced open, sacred vessels damaged, a tabernacle forced open, and the Blessed Sacrament desecrated.”“These painful and hurtful events for the Catholic community unfortunately reveal the extent to which our society is permeated by disturbing forms of violence, a lack of culture, and a lack of civility,” the statement laments.Finally, the text notes without specifying dates that “Masses of reparation will be celebrated in the desecrated churches.”Michel Lamy, the mayor of Chambray-lès-Tours, condemned the desecration of the church in his town, stating: “These acts fill me with deep indignation and are simply unacceptable.”“Nothing can justify an attack on a place of worship, our heritage, and what it represents for many residents of Chambray,” the mayor stated on his Facebook page.The mayor posted photos of the desecration, showing Communion hosts scattered on the ground and excrement on the floor.Facebook post“I condemn this desecration in the strongest possible terms and offer my full support to the parish community, Father François Xavier Olayemy Oniossou, and all those deeply shocked by these events,” the mayor added.“In Chambray-lès-Tours, as elsewhere, respect for places of worship, regardless of one’s convictions, is a fundamental value,” he stated.In November 2024, similar acts of desecration occurred at four churches in the Archdiocese of Tours. Archbishop Vincent Jordy stated at the time that “there may be people who wish to express at times hatred toward the Church, or toward what she represents.” Facebook post“There is this type of phenomenon that unfortunately exists — we say it in the communique — and which manifests a lack of culture and a form of contempt for peopleʼs [way of] life and faith,” the prelate lamented at the time.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/08/3-catholic-churches-desecrated-in-a-single-french-archdiocese-catholic-the-archdiocese-of-tours-in-france-reported-that-three-catholic-churches-within-its-jurisdiction-have-been-desecrated-and-announ.jpg "3 Catholic churches desecrated in a single French archdiocese #Catholic The Archdiocese of Tours in France reported that three Catholic churches within its jurisdiction have been desecrated and announced that Masses of reparation will be held at the affected churches.“In recent days, three churches in our diocese in Chambray-lès-Tours, Luynes, and Tours (St.Joan of Arc Church) have been targeted by malicious individuals,” the archdiocese said in a July 28 statement.The text specifies that “offering boxes were looted and damaged, doors forced open, sacred vessels damaged, a tabernacle forced open, and the Blessed Sacrament desecrated.”“These painful and hurtful events for the Catholic community unfortunately reveal the extent to which our society is permeated by disturbing forms of violence, a lack of culture, and a lack of civility,” the statement laments.Finally, the text notes without specifying dates that “Masses of reparation will be celebrated in the desecrated churches.”Michel Lamy, the mayor of Chambray-lès-Tours, condemned the desecration of the church in his town, stating: “These acts fill me with deep indignation and are simply unacceptable.”“Nothing can justify an attack on a place of worship, our heritage, and what it represents for many residents of Chambray,” the mayor stated on his Facebook page.The mayor posted photos of the desecration, showing Communion hosts scattered on the ground and excrement on the floor.Facebook post“I condemn this desecration in the strongest possible terms and offer my full support to the parish community, Father François Xavier Olayemy Oniossou, and all those deeply shocked by these events,” the mayor added.“In Chambray-lès-Tours, as elsewhere, respect for places of worship, regardless of one’s convictions, is a fundamental value,” he stated.In November 2024, similar acts of desecration occurred at four churches in the Archdiocese of Tours. Archbishop Vincent Jordy stated at the time that “there may be people who wish to express at times hatred toward the Church, or toward what she represents.” Facebook post“There is this type of phenomenon that unfortunately exists — we say it in the communique — and which manifests a lack of culture and a form of contempt for peopleʼs [way of] life and faith,” the prelate lamented at the time.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
For the seventh time in two years, churches in the Archdiocese of Tours have been desecrated.
While the Church’s response to the earthquakes in Venezuela certainly involved material aid, a major part was simply being present to minister to survivors, offering consolation and the sacraments.
The Holy Father made his remarks at an event organized by the Laudato Si’ Center for Higher Education and the Andrea Bocelli Foundation.
Amid the destructive forest fires in central Spain, the Catholic Church is ministering to the evacuees, providing material aid, shelter, a listening ear, and the sacraments.
“His memory places a duty upon us. It compels us to tirelessly defend the freedom of conscience that the Republic guarantees and protects,” the French president said.
The pontiff also reflected on the kingdom of God as a treasure that enlarges life and unites people of different backgrounds in Christ.
![Post-World Cup insults fly between Spaniards and Argentinans: ‘It’s idolatry,’ priest says #Catholic In response to the insults exchanged on social media between Argentinian and Spanish fans following the 2026 FIFA World Cup final, a priest questioned the amount of rage, warning that those behaving this way have “lost their bearings" and that "the way they’re acting isn’t about soccer; it’s idolatry." In a thread posted on X, Father Francisco Javier Bronchalo, a Spanish priest from the Diocese of Getafe, lamented having read “too many insults on social media between Argentinians and Spaniards” in recent days.“Someone posts something with the best of intentions, and people come down on them as if they had hit their mother,” he noted.The Spanish national team defeated Argentina 1-0 on Sunday, July 19, with a goal by Ferrán Torres and became world champion for the second time, following the title won in 2010.In his reflection, Bronchalo noted that “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”This idolatry, he continued, replaces “liturgical chant with the team anthem, the worshipping assembly with the cheering section, and salvation with winning a title,” ultimately becoming “a religion without God.”The Spanish priest said “the insults and excesses seen in recent days” demonstrate that “people defend with violence and mockery something that, deep down, is devoid of both truth and meaning.”“The Gospel says that the mouth speaks from what overflows from the heart. Today, we would say: The fingers write from what overflows from the heart,” he remarked.However, Bronchalo clarified that “[soccer] is not the problem,” as the sport can bring about “healthy joy” and promote values such as effort, perseverance, loyalty, and teamwork.“But a means treated as an end becomes a tyrant. Soccer as an ultimate end turns into the opposite: a source of anger, anxiety, and emptiness,” he warned.“The question is not whether you are passionate about soccer. The question is what place it holds in your heart. If it is a means, it draws you closer to heaven. If it is an end, it traps you on earth,” he said.Bishop Munilla: Don’t turn soccer into ‘a religion’The Spanish priest’s reflection echoed the warning issued before the World Cup final by the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, who highlighted that soccer has values worth recognizing but noted that “it is one thing to enjoy the sport, and quite another to turn it into a religion.”The prelate further noted that “an inability to accept defeat is a sign of immaturity” but “those who need to humiliate others don’t know how to win, either.” “True sportsmanship lies in discovering that one’s rival is not an enemy but someone who makes the game possible,” he stated.‘Rivals for a day. Brothers forever’Amid verbal clashes on social media, Catholic priests from Argentina and Spain shared messages of goodwill and congratulations.Argentinian priest Father Tomás Agustín Beroch wrote on X: “Congratulations to Spain. They were far superior and won decisively. Long live Spain — our Motherland that evangelized us — and congratulations on this cup. It is well-deserved.”“As I’ve been saying throughout this World Cup, we must win heaven, and Christ must reign in our hearts above all else. A big hug to my Spanish friends and to all the people of that great nation,” he said.Hours before the final, Father Francisco Delgado of the Archdiocese of Toledo in Spain posted an image of two soccer players — one Spanish and the other Argentinian — walking across the playing field with their arms around each other. Above them, the words read: “Rivals for a day. Brothers forever.”Argentinian priest Father Javier Olivera Ravasi congratulated Spain on the championship on X, stating: “They deserve it. They were better.”He then posted a photo of his backpack featuring the flags of Argentina and Spain, which he has carried “for years” declaring “Long live Christ the King! Long live Catholic Spain and Catholic Argentina!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/post-world-cup-insults-fly-between-spaniards-and-argentinans-its-idolatry-priest-says-catholic-in-response-to-the-insults-exchanged-on-social-media-between-argentinian-an.jpg "Post-World Cup insults fly between Spaniards and Argentinans: ‘It’s idolatry,’ priest says #Catholic In response to the insults exchanged on social media between Argentinian and Spanish fans following the 2026 FIFA World Cup final, a priest questioned the amount of rage, warning that those behaving this way have “lost their bearings\" and that \"the way they’re acting isn’t about soccer; it’s idolatry.\" In a thread posted on X, Father Francisco Javier Bronchalo, a Spanish priest from the Diocese of Getafe, lamented having read “too many insults on social media between Argentinians and Spaniards” in recent days.“Someone posts something with the best of intentions, and people come down on them as if they had hit their mother,” he noted.The Spanish national team defeated Argentina 1-0 on Sunday, July 19, with a goal by Ferrán Torres and became world champion for the second time, following the title won in 2010.In his reflection, Bronchalo noted that “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”This idolatry, he continued, replaces “liturgical chant with the team anthem, the worshipping assembly with the cheering section, and salvation with winning a title,” ultimately becoming “a religion without God.”The Spanish priest said “the insults and excesses seen in recent days” demonstrate that “people defend with violence and mockery something that, deep down, is devoid of both truth and meaning.”“The Gospel says that the mouth speaks from what overflows from the heart. Today, we would say: The fingers write from what overflows from the heart,” he remarked.However, Bronchalo clarified that “[soccer] is not the problem,” as the sport can bring about “healthy joy” and promote values such as effort, perseverance, loyalty, and teamwork.“But a means treated as an end becomes a tyrant. Soccer as an ultimate end turns into the opposite: a source of anger, anxiety, and emptiness,” he warned.“The question is not whether you are passionate about soccer. The question is what place it holds in your heart. If it is a means, it draws you closer to heaven. If it is an end, it traps you on earth,” he said.Bishop Munilla: Don’t turn soccer into ‘a religion’The Spanish priest’s reflection echoed the warning issued before the World Cup final by the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, who highlighted that soccer has values worth recognizing but noted that “it is one thing to enjoy the sport, and quite another to turn it into a religion.”The prelate further noted that “an inability to accept defeat is a sign of immaturity” but “those who need to humiliate others don’t know how to win, either.” “True sportsmanship lies in discovering that one’s rival is not an enemy but someone who makes the game possible,” he stated.‘Rivals for a day. Brothers forever’Amid verbal clashes on social media, Catholic priests from Argentina and Spain shared messages of goodwill and congratulations.Argentinian priest Father Tomás Agustín Beroch wrote on X: “Congratulations to Spain. They were far superior and won decisively. Long live Spain — our Motherland that evangelized us — and congratulations on this cup. It is well-deserved.”“As I’ve been saying throughout this World Cup, we must win heaven, and Christ must reign in our hearts above all else. A big hug to my Spanish friends and to all the people of that great nation,” he said.Hours before the final, Father Francisco Delgado of the Archdiocese of Toledo in Spain posted an image of two soccer players — one Spanish and the other Argentinian — walking across the playing field with their arms around each other. Above them, the words read: “Rivals for a day. Brothers forever.”Argentinian priest Father Javier Olivera Ravasi congratulated Spain on the championship on X, stating: “They deserve it. They were better.”He then posted a photo of his backpack featuring the flags of Argentina and Spain, which he has carried “for years” declaring “Long live Christ the King! Long live Catholic Spain and Catholic Argentina!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
The priest said “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”
The walls of the colonial era church are still standing, but the roof collapsed into the nave. The parish priest estimated restoring the church will cost $2 million.
Torres stands out for his Catholic faith within the Spanish national team, alongside coach Luis de la Fuente.
Through her own spiritual journey seeking God, Mother María Elena Martínez founded a community and a retreat movement that is touching the lives of thousands of young people in Latin America.
A priest identified as Enrique “N” has been arrested for alleged sexual abuse of a minor girl based on a preliminary investigation. The Archdiocese of Mexico has initiated a canonical investigation.
![Cardinal O’Malley at Catholic-Orthodox conference: ‘Come together and pray for unity’ #Catholic WASHINGTON — Cardinal Seán Patrick OʼMalley, retired archbishop of Boston, encouraged Catholic and Eastern Orthodox Christians to pray together for reunification at a joint conference focused on healing the nearly 1,000-year schism between the churches.“Come together and pray for unity,” O’Malley said at the conference, hosted by the Orientale Lumen Foundation at the retreat house for the St. John Paul II National Shrine on July 13–15.Speakers included Roman Catholic, Eastern Catholic, and Eastern Orthodox bishops, and a few dozen laity and clergy focused on ecumenism attended. Along with O’Malley, speakers included Archbishop Flavio Pace — secretary of the Vatican’s Dicastery for Promoting Christian Unity — and Metropolitan Tikhon Mollard, primate of the Orthodox Church in America (OCA).O’Malley encouraged concrete steps to integrate Catholic and Orthodox communities, one of the most important of which was “praying together.” Just prior to his speech, the Catholic and Orthodox clergy — including O’Malley, Pace, and Mollard — prayed daily vespers together in the form used in Eastern churches.The cardinal, speaking to those gathered, said unity will ultimately be achieved as a gift to the faithful granted by Christ and will come about “how he wills [it].” He said he considers joint prayer to be crucial because it is the Holy Spirit who will “illuminate the way” toward East-West communion.‘Work for unity’In his address, O’Malley discussed his concern with the disunity of Christianity, which he said “weakens our ability [as Christians] to proclaim the Gospel with coherence and authority.”He recalled his early work in the 1970s with the Order of Friars Minor Capuchin. The order was deeply involved in missionary work in Papua New Guinea. Although O’Malley himself was not a missionary there, he spoke about conversations with colleagues who were working with people accepting Christianity in large numbers.O’Malley noted that when new converts had learned about the various Christian denominations, many felt “sad and embarrassed.” Although many Christians view the disunity as “normative,” he said, the people of Papua New Guinea correctly recognized it as “scandalous.”“All disciples of Jesus Christ must feel an impulse to work for unity among Christians,” O’Malley said.O’Malley said Catholics should see Orthodoxy as the “greatest possibility of success in this task in fulfilling Christ’s wish so that we all become one so the world may believe.” He noted that the two share “so many saints and devotions” and are more similar to Catholics in theology than any other Christian community.He expressed joy that many Orthodox churches send representatives to meetings held by the Vatican and the U.S. Conference of Catholic Bishops, and that the Catholic Church also sent representatives to the Orthodox Council of Crete in 2016. Yet, he encouraged a stronger bond.O’Malley urged the bodies to “consider the possibility of joint pastoral letters or statements” on issues of mutual agreement like world hunger, euthanasia, and abortion. He said they should establish committees together to organize joint prayer, study sessions, and works of mercy.His idea of unity, he explained, would be “communion without absorption” and said there is a difference between “unity and uniformity.” He said people should look to the Eastern Catholic Churches as a model, saying “they are bridges for reconciliation and laboratories for synodal communion.”Although Rome’s relationship with the Eastern Catholics was not always perfect (O’Malley noted historical attempts at forced Latinization), the cardinal said there is an opportunity to work more closely with Eastern Catholics as part of ecumenical efforts, focused on “greater respect for their uniqueness.”Mollard, speaking from the Orthodox position, echoed O’Malley’s desire for unity and the feeling of pain over continued separation.“It affects the faithful in the parishes and how they live their lives,” the metropolitan said. “And perhaps encourage[s] us all to not just reach out and educate but really inspire in people that faith in Christ and love for the Church can drive … [the path toward] unity.”O’Malley told EWTN News that ecumenism requires “different groups that would be Catholic and Orthodox, working together,” and Church leaders should be “letting people know the progress that has been made in the dialogue.”He said Eastern Orthodox Christians “have the sacraments,” they have apostolic succession, and “the differences are not great.” Although theological disputes remain a division between Catholicism and Orthodoxy, he said he believes the causes of the schism were more political and cultural.“Most Catholics and Orthodox in the pews are not focused on those fine points of theology,” O’Malley said.Ongoing Vatican ecumenical workMany theological disputes, however, are being hashed out at the highest levels of the Catholic and Eastern Orthodox Churches. Some of the biggest include questions of papal supremacy, primacy, and jurisdiction as well as the language of the Nicene Creed and subsequently certain details about the Holy Trinity.Pace, who flew in from Rome, discussed some of the history and recent progress on ecumenism related to these subjects during his speech, noting that the end goal is “full unity” between the East and the West.
Archbishop Flavio Pace, secretary of the Vatican’s Dicastery for Promoting Christian Unity, speaks at the Orientale Lumen Foundation conference at the retreat house for the St. John Paul II National Shrine in Washington, D.C., on July 15, 2026. | Credit: Tyler Arnold/EWTN News
The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church, formed in 1980, created two subcommittees in 2024. One focuses on infallibility, which is the current priority. The other is about the dispute about the Nicene Creed."We have to prepare a very good draft,” Pace told EWTN News.He said once the subcommittee completes its draft on infallibility, the body will consider a call for a full meeting for approval. He said the subcommittee must “arrive to a good document that the [full committee] can discuss and approve.”The First Vatican Council teaches that the pope speaks infallibly on matters of faith and morals when defining matters of doctrine and invoking his papal authority, binding the declaration on the entire Church.Bishop Anthony Vrame, a Greek Orthodox bishop and director of Holy Cross Orthodox Press, said in a panel discussion that Orthodoxy recognizes the indefectibility of councils: “When the Church gathers together in council, … no error is possible.” Yet, papal infallibility is different, as it is “designated to one person.”Cardinal Kurt Koch, president of the Vatican’s Dicastery for Promoting Christian Unity, offered a prerecorded video message for the conference, stating that he hopes the eventual documents will be received by the Catholic Church and Eastern Orthodox churches.Koch emphasized the importance of clergy informing the laity when there are developments, so the progress is “not to be remained known only by experts.”](https://unitedyam.com/wp-content/uploads/2026/07/cardinal-omalley-at-catholic-orthodox-conference-come-together-and-pray-for-unity-catholic-washington-cardinal-sean-patrick-ocabcmalley-retired-archbishop-of-scaled.jpg "Cardinal O’Malley at Catholic-Orthodox conference: ‘Come together and pray for unity’ #Catholic WASHINGTON — Cardinal Seán Patrick OʼMalley, retired archbishop of Boston, encouraged Catholic and Eastern Orthodox Christians to pray together for reunification at a joint conference focused on healing the nearly 1,000-year schism between the churches.“Come together and pray for unity,” O’Malley said at the conference, hosted by the Orientale Lumen Foundation at the retreat house for the St. John Paul II National Shrine on July 13–15.Speakers included Roman Catholic, Eastern Catholic, and Eastern Orthodox bishops, and a few dozen laity and clergy focused on ecumenism attended. Along with O’Malley, speakers included Archbishop Flavio Pace — secretary of the Vatican’s Dicastery for Promoting Christian Unity — and Metropolitan Tikhon Mollard, primate of the Orthodox Church in America (OCA).O’Malley encouraged concrete steps to integrate Catholic and Orthodox communities, one of the most important of which was “praying together.” Just prior to his speech, the Catholic and Orthodox clergy — including O’Malley, Pace, and Mollard — prayed daily vespers together in the form used in Eastern churches.The cardinal, speaking to those gathered, said unity will ultimately be achieved as a gift to the faithful granted by Christ and will come about “how he wills [it].” He said he considers joint prayer to be crucial because it is the Holy Spirit who will “illuminate the way” toward East-West communion.‘Work for unity’In his address, O’Malley discussed his concern with the disunity of Christianity, which he said “weakens our ability [as Christians] to proclaim the Gospel with coherence and authority.”He recalled his early work in the 1970s with the Order of Friars Minor Capuchin. The order was deeply involved in missionary work in Papua New Guinea. Although O’Malley himself was not a missionary there, he spoke about conversations with colleagues who were working with people accepting Christianity in large numbers.O’Malley noted that when new converts had learned about the various Christian denominations, many felt “sad and embarrassed.” Although many Christians view the disunity as “normative,” he said, the people of Papua New Guinea correctly recognized it as “scandalous.”“All disciples of Jesus Christ must feel an impulse to work for unity among Christians,” O’Malley said.O’Malley said Catholics should see Orthodoxy as the “greatest possibility of success in this task in fulfilling Christ’s wish so that we all become one so the world may believe.” He noted that the two share “so many saints and devotions” and are more similar to Catholics in theology than any other Christian community.He expressed joy that many Orthodox churches send representatives to meetings held by the Vatican and the U.S. Conference of Catholic Bishops, and that the Catholic Church also sent representatives to the Orthodox Council of Crete in 2016. Yet, he encouraged a stronger bond.O’Malley urged the bodies to “consider the possibility of joint pastoral letters or statements” on issues of mutual agreement like world hunger, euthanasia, and abortion. He said they should establish committees together to organize joint prayer, study sessions, and works of mercy.His idea of unity, he explained, would be “communion without absorption” and said there is a difference between “unity and uniformity.” He said people should look to the Eastern Catholic Churches as a model, saying “they are bridges for reconciliation and laboratories for synodal communion.”Although Rome’s relationship with the Eastern Catholics was not always perfect (O’Malley noted historical attempts at forced Latinization), the cardinal said there is an opportunity to work more closely with Eastern Catholics as part of ecumenical efforts, focused on “greater respect for their uniqueness.”Mollard, speaking from the Orthodox position, echoed O’Malley’s desire for unity and the feeling of pain over continued separation.“It affects the faithful in the parishes and how they live their lives,” the metropolitan said. “And perhaps encourage[s] us all to not just reach out and educate but really inspire in people that faith in Christ and love for the Church can drive … [the path toward] unity.”O’Malley told EWTN News that ecumenism requires “different groups that would be Catholic and Orthodox, working together,” and Church leaders should be “letting people know the progress that has been made in the dialogue.”He said Eastern Orthodox Christians “have the sacraments,” they have apostolic succession, and “the differences are not great.” Although theological disputes remain a division between Catholicism and Orthodoxy, he said he believes the causes of the schism were more political and cultural.“Most Catholics and Orthodox in the pews are not focused on those fine points of theology,” O’Malley said.Ongoing Vatican ecumenical workMany theological disputes, however, are being hashed out at the highest levels of the Catholic and Eastern Orthodox Churches. Some of the biggest include questions of papal supremacy, primacy, and jurisdiction as well as the language of the Nicene Creed and subsequently certain details about the Holy Trinity.Pace, who flew in from Rome, discussed some of the history and recent progress on ecumenism related to these subjects during his speech, noting that the end goal is “full unity” between the East and the West.
Archbishop Flavio Pace, secretary of the Vatican’s Dicastery for Promoting Christian Unity, speaks at the Orientale Lumen Foundation conference at the retreat house for the St. John Paul II National Shrine in Washington, D.C., on July 15, 2026. | Credit: Tyler Arnold/EWTN News
The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church, formed in 1980, created two subcommittees in 2024. One focuses on infallibility, which is the current priority. The other is about the dispute about the Nicene Creed.\"We have to prepare a very good draft,” Pace told EWTN News.He said once the subcommittee completes its draft on infallibility, the body will consider a call for a full meeting for approval. He said the subcommittee must “arrive to a good document that the [full committee] can discuss and approve.”The First Vatican Council teaches that the pope speaks infallibly on matters of faith and morals when defining matters of doctrine and invoking his papal authority, binding the declaration on the entire Church.Bishop Anthony Vrame, a Greek Orthodox bishop and director of Holy Cross Orthodox Press, said in a panel discussion that Orthodoxy recognizes the indefectibility of councils: “When the Church gathers together in council, … no error is possible.” Yet, papal infallibility is different, as it is “designated to one person.”Cardinal Kurt Koch, president of the Vatican’s Dicastery for Promoting Christian Unity, offered a prerecorded video message for the conference, stating that he hopes the eventual documents will be received by the Catholic Church and Eastern Orthodox churches.Koch emphasized the importance of clergy informing the laity when there are developments, so the progress is “not to be remained known only by experts.”")
Cardinal Seán O’Malley discussed ways in which Catholics and Orthodox Christians can build closer bonds. Archbishop Flavio Pace discussed ongoing Vatican efforts to help bring about unity.
![2 historic churches in Mexico City reopen almost 9 years after earthquake damage #Catholic Almost nine years after the earthquakes that shook central and southwestern Mexico in September 2017, St. John of God Church and Holy True Cross Church, both located in Mexico City, have reopened their doors for worship.On July 8, a Mass was celebrated at Holy Cross Church, marking the communityʼs return to their church and concluding a lengthy restoration process.
Start of the reopening Mass at Holy Cross Parish. | Credit: Holy True Cross Parish, Mexico City
The earthquakes of Sept. 7 and 19, 2017, resulted in 468 deaths and caused damage to thousands of buildings.In Mexico City alone, around 160 Catholic churches suffered structural damage of varying severity such as these two churches located just a short distance apart.
Restoration work at the Holy True Cross Parish. | Credit: Holy True Cross Parish, Mexico City
5 centuries of historyHoly True Cross Church is considered one of the oldest churches in the country.According to tradition, the explorer and conquistador Hernán Cortés ordered the construction of a small chapel to commemorate the landing of the Spanish expedition at the port of what is now known as the state of Veracruz. Over time, that chapel gave rise to the parish as it is known today.Facebook postThe church also houses important works of sacred art, such as the Christ of the Seven Veils, which is said to have been a gift from Pope Paul III to King Carlos V of Spain. Additionally, a relic of the true cross is preserved there, considered by Christian tradition to be a fragment of the cross on which Jesus Christ died.
Reliquary containing a splinter of the true cross. | Credit: “EWTN Noticias”
In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Carlos Guerrero Ugalde, the pastor of Holy True Cross and St. John of God, stated that restoring the churches was a priority of “not only ecclesiastical but also civic interest.”“This church [Holy True Cross] was the third parish established in the city and, therefore, holds a tradition of faith dating back to the 16th century,” he explained.9 years to returnGuerrero described the restoration process as “meticulous and slow” due to the complexity of the damage.Among other measures, the bell towers, which were at risk of collapse, were reinforced, cracks were repaired, the hydraulic piles supporting both structures were serviced, the roofs were waterproofed, and work was carried out to correct the effects of the ground settling.Facebook postThe work was overseen by the National Institute of Anthropology and History, as both buildings are part of the nationʼs historical heritage.In Mexico, religious buildings constructed prior to the 1992 constitutional reforms are state property, although they remain places of worship and are used by religious associations.The restoration of the Holy True Cross church faced an additional challenge: a fire in August 2020 caused by individuals living on the street. Reports indicate that a campfire spiraled out of control, damaging the choir loft, the dome, and sacred art.Today, those walking through the historic central part of Mexico City can once again enter the church. Marcela Eduardo, who works in the area and took a moment of free time to stop in and pray, did just that.“It brought me great joy to see it open and to see that repairs are underway,” she noted in an interview with ACI Prensa. She said that when she saw the parish church open, her first thought was to go in to see Christ and “greet him, make the sign of the cross, and ask him for something: that he give me more energy.” Much more than a churchThese churches are surrounded by some of Mexico’s most important cultural landmarks, such as the Franz Mayer Museum, the Palace of Fine Arts, and the Alameda Central, a large city park.
Visible in the background of the photo are the Torre Latinoamericana, the Palace of Fine Arts, and part of the Alameda Central. | Credit: “EWTN Noticias”
Although Holy True Cross and St. John of God churches might go unnoticed by some tourists amid so many other buildings, Guerrero noted that their value has been “significant for both the faith and the city.”He explained that, following the 1985 earthquake, the area welcomed numerous families from various places, necessitating the construction of a new community identity. Pastoral work at the time “consisted of gradually integrating the way of life of longtime residents and that of those who were newly arriving.”Over the years, he added, violence, drug trafficking, and social breakdown affected life in the neighborhood, making the Church’s presence even more necessary.Facebook postFor Betsabé Jara, who visited the church after touring the Franz Mayer Museum, the reopening represents an opportunity to regain a place for encountering God.“It brings peace of mind that the church is open, that one can enter and pray. Especially for people who couldnʼt go elsewhere because there wasnʼt a church nearby,” she said in an interview with ACI Prensa.Building the communityThe priest noted that reactivating community life will be the next challenge. He explained that a “call has already gone out to neighborhood residents to come for formation as pastoral workers.”
Interior of Holy True Cross Church. | Credit: “EWTN Noticias”
He also noted that they aim to develop social programs such as job training for individuals who did not complete their formal education as well as cultural initiatives in collaboration with nearby museums.“We want the spaces we have in both churches to be truly utilized and filled with formation programs,” Guerrero said.As the community gradually restores life to these churches, Masses are currently held regularly on Sundays, whereas weekday Masses take place only upon the request of the faithful.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/2-historic-churches-in-mexico-city-reopen-almost-9-years-after-earthquake-damage-catholic-almost-nine-years-after-the-earthquakes-that-shook-central-and-southwestern-mexico-in-september-2017-st-joh.jpg "2 historic churches in Mexico City reopen almost 9 years after earthquake damage #Catholic Almost nine years after the earthquakes that shook central and southwestern Mexico in September 2017, St. John of God Church and Holy True Cross Church, both located in Mexico City, have reopened their doors for worship.On July 8, a Mass was celebrated at Holy Cross Church, marking the communityʼs return to their church and concluding a lengthy restoration process.
Start of the reopening Mass at Holy Cross Parish. | Credit: Holy True Cross Parish, Mexico City
The earthquakes of Sept. 7 and 19, 2017, resulted in 468 deaths and caused damage to thousands of buildings.In Mexico City alone, around 160 Catholic churches suffered structural damage of varying severity such as these two churches located just a short distance apart.
Restoration work at the Holy True Cross Parish. | Credit: Holy True Cross Parish, Mexico City
5 centuries of historyHoly True Cross Church is considered one of the oldest churches in the country.According to tradition, the explorer and conquistador Hernán Cortés ordered the construction of a small chapel to commemorate the landing of the Spanish expedition at the port of what is now known as the state of Veracruz. Over time, that chapel gave rise to the parish as it is known today.Facebook postThe church also houses important works of sacred art, such as the Christ of the Seven Veils, which is said to have been a gift from Pope Paul III to King Carlos V of Spain. Additionally, a relic of the true cross is preserved there, considered by Christian tradition to be a fragment of the cross on which Jesus Christ died.
Reliquary containing a splinter of the true cross. | Credit: “EWTN Noticias”
In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Carlos Guerrero Ugalde, the pastor of Holy True Cross and St. John of God, stated that restoring the churches was a priority of “not only ecclesiastical but also civic interest.”“This church [Holy True Cross] was the third parish established in the city and, therefore, holds a tradition of faith dating back to the 16th century,” he explained.9 years to returnGuerrero described the restoration process as “meticulous and slow” due to the complexity of the damage.Among other measures, the bell towers, which were at risk of collapse, were reinforced, cracks were repaired, the hydraulic piles supporting both structures were serviced, the roofs were waterproofed, and work was carried out to correct the effects of the ground settling.Facebook postThe work was overseen by the National Institute of Anthropology and History, as both buildings are part of the nationʼs historical heritage.In Mexico, religious buildings constructed prior to the 1992 constitutional reforms are state property, although they remain places of worship and are used by religious associations.The restoration of the Holy True Cross church faced an additional challenge: a fire in August 2020 caused by individuals living on the street. Reports indicate that a campfire spiraled out of control, damaging the choir loft, the dome, and sacred art.Today, those walking through the historic central part of Mexico City can once again enter the church. Marcela Eduardo, who works in the area and took a moment of free time to stop in and pray, did just that.“It brought me great joy to see it open and to see that repairs are underway,” she noted in an interview with ACI Prensa. She said that when she saw the parish church open, her first thought was to go in to see Christ and “greet him, make the sign of the cross, and ask him for something: that he give me more energy.” Much more than a churchThese churches are surrounded by some of Mexico’s most important cultural landmarks, such as the Franz Mayer Museum, the Palace of Fine Arts, and the Alameda Central, a large city park.
Visible in the background of the photo are the Torre Latinoamericana, the Palace of Fine Arts, and part of the Alameda Central. | Credit: “EWTN Noticias”
Although Holy True Cross and St. John of God churches might go unnoticed by some tourists amid so many other buildings, Guerrero noted that their value has been “significant for both the faith and the city.”He explained that, following the 1985 earthquake, the area welcomed numerous families from various places, necessitating the construction of a new community identity. Pastoral work at the time “consisted of gradually integrating the way of life of longtime residents and that of those who were newly arriving.”Over the years, he added, violence, drug trafficking, and social breakdown affected life in the neighborhood, making the Church’s presence even more necessary.Facebook postFor Betsabé Jara, who visited the church after touring the Franz Mayer Museum, the reopening represents an opportunity to regain a place for encountering God.“It brings peace of mind that the church is open, that one can enter and pray. Especially for people who couldnʼt go elsewhere because there wasnʼt a church nearby,” she said in an interview with ACI Prensa.Building the communityThe priest noted that reactivating community life will be the next challenge. He explained that a “call has already gone out to neighborhood residents to come for formation as pastoral workers.”
Interior of Holy True Cross Church. | Credit: “EWTN Noticias”
He also noted that they aim to develop social programs such as job training for individuals who did not complete their formal education as well as cultural initiatives in collaboration with nearby museums.“We want the spaces we have in both churches to be truly utilized and filled with formation programs,” Guerrero said.As the community gradually restores life to these churches, Masses are currently held regularly on Sundays, whereas weekday Masses take place only upon the request of the faithful.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
Work was slow and meticulous due to the complexity of the damage, but the two churches in the historic city center of Mexico City are now open to the faithful.
The society filed its appeal with the Dicastery for the Doctrine of the Faith on July 11, arguing that under canon law the move suspends the recent excommunication decree.
Irish bishops condemn anti-Muslim display, religious sisters set up a field hospital for Venezuela earthquake victims, euthanasia in New Zealand surges, and more in this week’s world news roundup.
In the world of sports, as in life, “we learn more from failure and mistakes than from achievements and successes,” said former Monterrey Soccer Club director and priest Father David Jasso.
![Iranian delegation visits Our Lady of Guadalupe Basilica, engaging in ‘interfaith dialogue’ #Catholic An Iranian delegation recently visited Our Lady of Guadalupe Basilica in Mexico City, the Marian shrine that displays the original image of the Virgin Mary that miraculously appeared on the tilma of the Indigenous St. Juan Diego nearly 500 years ago.On July 8, the Iranian Embassy in Mexico shared on social media that “at the spiritual heart of Mexico, Our Lady of Guadalupe Basilica, we had the honor of sharing a fraternal meeting between representatives of Islam and Christianity.”The Iranian delegation consisted of Iranʼs ambassador to Mexico, Abolfazl Pasandideh; Ayatollah Dr. Emran Khanzadeh; and Mohammad Reza Gilani, the counselor of cultural affairs at the Iranian Embassy.
The Iranian delegation with Monsignor Edgar Alan Valtierra López during their visit to Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
The three were welcomed at the Marian shrine by Monsignor Edgar Alan Valtierra López, senior penitentiary canon and head of the Commission for Ecumenism and Interreligious Dialogue at the basilica.In its social media post, under the title “When respect opens the way, friendship is born,” the Iranian embassy highlighted that “during the conversation, Dr. Emran Khanzadeh recalled that the Virgin Mary (Maryam) occupies a unique place in Islam,” since “she is the only woman mentioned by name in the Quran and an eternal example of purity, faith, and dedication to God.”“We also share a little-known reality: In Iran, Muslims, Christians, Jews, and Zoroastrians have lived together for centuries with mutual respect. Because when people know each other, prejudices disappear,” the Iranian delegation said.“Religions may have different paths, but they all lead to peace,” the embassy wrote.The Virgin Mary and her ‘very important’ role in dialogue between Catholics and MuslimsSpeaking to ACI Prensa, the Spanish-language sister service of EWTN News, Valtierra said that “the role of the Blessed Virgin Mary in Catholic-Muslim dialogue is very important.”“Ambassador Abolfazl told us that in the Quran, their holy book, she is called Maryam, and she is the only woman to whom a surah, that is, a chapter of the Quran, is dedicated. Surah 3:42 states: ‘Oh Mary! God has chosen you, purified you, and selected you above the women of all worlds.’”“Although there are very profound differences regarding the figure of Jesus, Mary becomes a sign of rapprochement and respectful dialogue, as we discover shared values such as love for God, obedience, faith, humility, hope, and many others,” the Mexican priest said.Valtierra noted that the gathering took place in the context of the desire of the primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, for the shrine of Our Lady of Guadalupe to be a place where people of all faiths can learn about and draw closer to the message of Our Lady of Guadalupe and her son, Our Lord Jesus Christ.“Interfaith and ecumenical events are held in various areas of the shrine,” he said, noting that meetings have taken place with Lutheran, Anglican, and evangelical Christians as well as believers “from other religions such as Jews, Buddhists, and Hare Krishnas,” among others.“In this context, the Iranian embassy requested to visit the shrine on the occasion of a visit by a very important figure, Ayatollah Dr. Emran Khanzadeh, who wished to engage in interfaith dialogue,” he explained.
Monsignor Edgar Alan Valtierra López accompanies the Iranian delegation during a tour of Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
‘A testimony to the Church’s openness’Valtierra noted that during the visit, “we first toured the shrine, which included viewing the image head-on from the sanctuary. Afterward, we moved to a room where Ayatollah Emran spoke, drawing on profound Islamic theology, about the need for religions to work together.”The ayatollah, he said, “mentioned that in Iran there is a street where there is a Mazdean [Zoroastrian] temple, an Armenian Christian church, and a mosque,” and “noted that monotheistic religions share many common points, one of which is a merciful God who calls upon us to work in fraternity.”This meeting, the canon of the basilica noted, demonstrates “that the Church can welcome everyone with respect and without neglecting the proclamation of Our Lord Jesus Christ.”Visitors who were ‘very devoted to Our Lady of Guadalupe’According to Valtierra, the Iranian visitors “showed themselves to be very devoted to Our Lady of Guadalupe” and noted that “in the sacristy, we gave them some holy cards featuring the image of the Virgin, and they liked them very much.” The ambassador and the ayatollah shared with him that both men have daughters named Mary.Furthermore, “they also told us that they have an image of Our Lady of Guadalupe in their homes, and that in Iran there is even a metro station named ‘Holy Virgin Mary,’ which features a beautiful relief image of the Virgin on one of its walls.”“While the image in the station does not depict Guadalupe, it certainly speaks volumes about the respect held for Holy Mary,” the priest noted.Our Lady of Guadalupe Basilica and interreligious dialogueValtierra clarified that when receiving visits from believers of other religions, “the basilica does not stop being a Catholic shrine; rites blending beliefs are not performed,” but rather “each participant fully retains their own religious identity.”The aim, he emphasized, is “to promote mutual understanding, respect, and collaboration for peace and human dignity, as called for by the Second Vatican Council and the contemporary magisterium of the popes.”“Visits by people of other faiths to Our Lady of Guadalupe Basilica offer an opportunity to encounter the Catholic faith through its liturgy, devotion to the Virgin, and the witness of popular piety,” he said, noting that “interreligious dialogue does not promote relativism or syncretism; rather, it expresses the conviction that Christianity can bear witness to Christ with clarity while simultaneously listening to, learning from, and working alongside people of other religious traditions.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/iranian-delegation-visits-our-lady-of-guadalupe-basilica-engaging-in-interfaith-dialogue-catholic-an-iranian-delegation-recently-visited-our-lady-of-guadalupe-basilica-in-mexico-ci.jpg "Iranian delegation visits Our Lady of Guadalupe Basilica, engaging in ‘interfaith dialogue’ #Catholic An Iranian delegation recently visited Our Lady of Guadalupe Basilica in Mexico City, the Marian shrine that displays the original image of the Virgin Mary that miraculously appeared on the tilma of the Indigenous St. Juan Diego nearly 500 years ago.On July 8, the Iranian Embassy in Mexico shared on social media that “at the spiritual heart of Mexico, Our Lady of Guadalupe Basilica, we had the honor of sharing a fraternal meeting between representatives of Islam and Christianity.”The Iranian delegation consisted of Iranʼs ambassador to Mexico, Abolfazl Pasandideh; Ayatollah Dr. Emran Khanzadeh; and Mohammad Reza Gilani, the counselor of cultural affairs at the Iranian Embassy.
The Iranian delegation with Monsignor Edgar Alan Valtierra López during their visit to Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
The three were welcomed at the Marian shrine by Monsignor Edgar Alan Valtierra López, senior penitentiary canon and head of the Commission for Ecumenism and Interreligious Dialogue at the basilica.In its social media post, under the title “When respect opens the way, friendship is born,” the Iranian embassy highlighted that “during the conversation, Dr. Emran Khanzadeh recalled that the Virgin Mary (Maryam) occupies a unique place in Islam,” since “she is the only woman mentioned by name in the Quran and an eternal example of purity, faith, and dedication to God.”“We also share a little-known reality: In Iran, Muslims, Christians, Jews, and Zoroastrians have lived together for centuries with mutual respect. Because when people know each other, prejudices disappear,” the Iranian delegation said.“Religions may have different paths, but they all lead to peace,” the embassy wrote.The Virgin Mary and her ‘very important’ role in dialogue between Catholics and MuslimsSpeaking to ACI Prensa, the Spanish-language sister service of EWTN News, Valtierra said that “the role of the Blessed Virgin Mary in Catholic-Muslim dialogue is very important.”“Ambassador Abolfazl told us that in the Quran, their holy book, she is called Maryam, and she is the only woman to whom a surah, that is, a chapter of the Quran, is dedicated. Surah 3:42 states: ‘Oh Mary! God has chosen you, purified you, and selected you above the women of all worlds.’”“Although there are very profound differences regarding the figure of Jesus, Mary becomes a sign of rapprochement and respectful dialogue, as we discover shared values such as love for God, obedience, faith, humility, hope, and many others,” the Mexican priest said.Valtierra noted that the gathering took place in the context of the desire of the primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, for the shrine of Our Lady of Guadalupe to be a place where people of all faiths can learn about and draw closer to the message of Our Lady of Guadalupe and her son, Our Lord Jesus Christ.“Interfaith and ecumenical events are held in various areas of the shrine,” he said, noting that meetings have taken place with Lutheran, Anglican, and evangelical Christians as well as believers “from other religions such as Jews, Buddhists, and Hare Krishnas,” among others.“In this context, the Iranian embassy requested to visit the shrine on the occasion of a visit by a very important figure, Ayatollah Dr. Emran Khanzadeh, who wished to engage in interfaith dialogue,” he explained.
Monsignor Edgar Alan Valtierra López accompanies the Iranian delegation during a tour of Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
‘A testimony to the Church’s openness’Valtierra noted that during the visit, “we first toured the shrine, which included viewing the image head-on from the sanctuary. Afterward, we moved to a room where Ayatollah Emran spoke, drawing on profound Islamic theology, about the need for religions to work together.”The ayatollah, he said, “mentioned that in Iran there is a street where there is a Mazdean [Zoroastrian] temple, an Armenian Christian church, and a mosque,” and “noted that monotheistic religions share many common points, one of which is a merciful God who calls upon us to work in fraternity.”This meeting, the canon of the basilica noted, demonstrates “that the Church can welcome everyone with respect and without neglecting the proclamation of Our Lord Jesus Christ.”Visitors who were ‘very devoted to Our Lady of Guadalupe’According to Valtierra, the Iranian visitors “showed themselves to be very devoted to Our Lady of Guadalupe” and noted that “in the sacristy, we gave them some holy cards featuring the image of the Virgin, and they liked them very much.” The ambassador and the ayatollah shared with him that both men have daughters named Mary.Furthermore, “they also told us that they have an image of Our Lady of Guadalupe in their homes, and that in Iran there is even a metro station named ‘Holy Virgin Mary,’ which features a beautiful relief image of the Virgin on one of its walls.”“While the image in the station does not depict Guadalupe, it certainly speaks volumes about the respect held for Holy Mary,” the priest noted.Our Lady of Guadalupe Basilica and interreligious dialogueValtierra clarified that when receiving visits from believers of other religions, “the basilica does not stop being a Catholic shrine; rites blending beliefs are not performed,” but rather “each participant fully retains their own religious identity.”The aim, he emphasized, is “to promote mutual understanding, respect, and collaboration for peace and human dignity, as called for by the Second Vatican Council and the contemporary magisterium of the popes.”“Visits by people of other faiths to Our Lady of Guadalupe Basilica offer an opportunity to encounter the Catholic faith through its liturgy, devotion to the Virgin, and the witness of popular piety,” he said, noting that “interreligious dialogue does not promote relativism or syncretism; rather, it expresses the conviction that Christianity can bear witness to Christ with clarity while simultaneously listening to, learning from, and working alongside people of other religious traditions.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
At their request, a delegation of the Iranian embassy in Mexico City was given a tour of the Marian shrine, highlighting the reverence for the Virgin Mary shared by both Islam and Christianity.
Efforts to address the abuse crisis in the Church have focused on minors and vulnerable adults, leaving unaddressed the abuse suffered by women religious. Efforts are underway to rectify that.
![Earthquake survivor in Venezuela: ‘The Miraculous Medal saved me’ #Catholic In Playa Grande, a neighborhood in the city of La Guaira, Venezuela, Kamar Galíndez was on the top floor of Chipi’s Beach Hotel, preparing to start his daily workout in the gym, unaware that his life was about to change forever.It was Wednesday, June 24, the feast day of St. John the Baptist and a national holiday commemorating the anniversary of the decisive Battle of Carabobo. At 6:05 p.m., the peaceful atmosphere created by the stunning ocean view from the top of the hotel was shattered by the thunderous violence of two consecutive earthquakes that took everyone by surprise, sowing anguish and confusion.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, Galíndez, a 53-year-old lawyer, recalled how the heavy gym machines began moving from one side to the other, much like an air hockey puck. Disaster struck within seconds.“The floor split, and immediately I saw half the building tilting forward while the section I was in collapsed straight down; I felt my feet were no longer standing on anything, and the next thing [I knew], I was trapped in the rubble,” he recounted.
Remains of Chipi’s Beach Hotel in Playa Grande, from which Kamar Galíndez managed to come out alive. | Credit: Andrés Henríquez/EWTN News
Faced with imminent death: ‘Lord, have mercy!’Galíndez recounted that the only thing he managed to do was to seek protection beside a nearby wall. As he felt the building collapsing, what came to his mind was the image of the Lord Jesus as he first appeared to St. Faustina Kowalska on Feb. 22, 1931.“I remember thinking of the merciful Christ and praying, ‘Lord, have mercy,’” he said, on the verge of tears. “The next thing was feeling the building collapse because with that violent shaking, I kept saying, ‘It’s going to fall,’ and of course, it did.”Galíndez never lost consciousness. He said he felt every blow but that “amid the shock and fear, physical sensations become secondary.” Once the confusion of the collapse subsided, he realized he was alive, though his body was completely buried in the rubble and pinned by a massive beam crushing his chest.He couldn’t breathe properly. His head had not been buried, and through that immense mountain of twisted metal, bricks, and earth, he could see the sky, still lit by the last rays of the evening sun. All around, the desperate screams of other people trapped in the rubble could be heard.Galíndez wiped his face and tried to move to free himself. Then he realized his left arm was broken: “A lot of desperation, a lot of fear” is what he recalled feeling, yet amid the suffering, he didn’t hesitate to entrust himself to God’s protection.“Then I prayed to stay calm. What I did was to pray a lot: ‘OK, Father God, help me get out of here. Keep me calm’ was the first thing I prayed. ‘Keep me calm and tell me what I need to do,’” he recounted.He signaled for help as best he could. He said he has no idea how long he was underneath the rubble, but he knows it “felt like an eternity.” Finally, a man who had climbed the mountain of debris helped him break free.‘The Miraculous Medal saved me’Galíndez made his way down the remains of the collapsed building on his own. Upon realizing the magnitude of the tragedy, which claimed thousands of lives in a split second, he is positive that emerging virtually unharmed was a miracle, one he attributes to Our Lady of the Miraculous Medal, to whom he has always been devoted.“I was wearing a small chain with a crucifix and a tiny medal of the Miraculous Virgin. Among the things I lost track of, the chain broke, though, of course, I hadnʼt noticed it at the time,” he recalled.On his way to his home, which was also completely destroyed, a couple of young people helped Galíndez with first aid. While they were tending to him, he became aware of one of those small miracles that holds profound meaning for someone with sincere faith.He asked the young people to help him put his watch into one of the pockets of his shorts, as he needed to remove it to hold his fractured arm still. And then, the inexplicable happened.“I was wearing shorts with a small zippered pocket, and when I looked — don’t ask me where from, don’t ask me how — a piece of the chain and the Miraculous Medal were caught inside.”"Of course, I told the boy: ‘Please, put that little medal away for me too, because that was what saved me,’” he said. “I havenʼt the slightest doubt.”“Absolutely, absolutely,” he replied when asked if he truly believes his life is a miracle obtained through the intercession of the Blessed Virgin.
The Miraculous Medal that Kamar Galíndez wore around his neck, which broke during the collapse and later appeared — inexplicably — in the pocket of his shorts. | Credit: Andrés Henríquez/EWTN News
Many people didn’t make it out of what was left of the hotel. For Galíndez, having survived is the work of the mercy of God, who listened to his pleas in every instant and granted him his request for a reason he still does not know.“In the greatest adversity, you begin to see it in terms of what is most basic, because the most basic thing becomes impossible. When the most basic thing is impossible and you manage to do it anyway, you say: ‘Only God can do that,’” he reflected.“There is a God who looks after you in that moment, attending to what you are asking of him and what you need. From freeing up an arm or reminding you of his presence by leaving a small medal hanging from your [shorts],” he said. He then emphasized what he considers most important following his harrowing experience: "I have the greatest gift God [my dear] Father gave me, which is life.”Galíndez said he feels deeply grateful to be alive. For him, what happened serves as a humbling reminder that what we have comes from the will and mercy of God, who does not abandon his people; who does not abandon Venezuelans, especially during times of greatest suffering.At the time of publication, the official death toll in Venezuela from the double earthquake has risen to 3,535, while the number of injured has reached 16,740. Estimates by independent organizations indicate that tens of thousands of people are still missing.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/earthquake-survivor-in-venezuela-the-miraculous-medal-saved-me-catholic-in-playa-grande-a-neighborhood-in-the-city-of-la-guaira-venezuela-kamar-galindez-was-on-the-top-floor-of.jpg "Earthquake survivor in Venezuela: ‘The Miraculous Medal saved me’ #Catholic In Playa Grande, a neighborhood in the city of La Guaira, Venezuela, Kamar Galíndez was on the top floor of Chipi’s Beach Hotel, preparing to start his daily workout in the gym, unaware that his life was about to change forever.It was Wednesday, June 24, the feast day of St. John the Baptist and a national holiday commemorating the anniversary of the decisive Battle of Carabobo. At 6:05 p.m., the peaceful atmosphere created by the stunning ocean view from the top of the hotel was shattered by the thunderous violence of two consecutive earthquakes that took everyone by surprise, sowing anguish and confusion.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, Galíndez, a 53-year-old lawyer, recalled how the heavy gym machines began moving from one side to the other, much like an air hockey puck. Disaster struck within seconds.“The floor split, and immediately I saw half the building tilting forward while the section I was in collapsed straight down; I felt my feet were no longer standing on anything, and the next thing [I knew], I was trapped in the rubble,” he recounted.
Remains of Chipi’s Beach Hotel in Playa Grande, from which Kamar Galíndez managed to come out alive. | Credit: Andrés Henríquez/EWTN News
Faced with imminent death: ‘Lord, have mercy!’Galíndez recounted that the only thing he managed to do was to seek protection beside a nearby wall. As he felt the building collapsing, what came to his mind was the image of the Lord Jesus as he first appeared to St. Faustina Kowalska on Feb. 22, 1931.“I remember thinking of the merciful Christ and praying, ‘Lord, have mercy,’” he said, on the verge of tears. “The next thing was feeling the building collapse because with that violent shaking, I kept saying, ‘It’s going to fall,’ and of course, it did.”Galíndez never lost consciousness. He said he felt every blow but that “amid the shock and fear, physical sensations become secondary.” Once the confusion of the collapse subsided, he realized he was alive, though his body was completely buried in the rubble and pinned by a massive beam crushing his chest.He couldn’t breathe properly. His head had not been buried, and through that immense mountain of twisted metal, bricks, and earth, he could see the sky, still lit by the last rays of the evening sun. All around, the desperate screams of other people trapped in the rubble could be heard.Galíndez wiped his face and tried to move to free himself. Then he realized his left arm was broken: “A lot of desperation, a lot of fear” is what he recalled feeling, yet amid the suffering, he didn’t hesitate to entrust himself to God’s protection.“Then I prayed to stay calm. What I did was to pray a lot: ‘OK, Father God, help me get out of here. Keep me calm’ was the first thing I prayed. ‘Keep me calm and tell me what I need to do,’” he recounted.He signaled for help as best he could. He said he has no idea how long he was underneath the rubble, but he knows it “felt like an eternity.” Finally, a man who had climbed the mountain of debris helped him break free.‘The Miraculous Medal saved me’Galíndez made his way down the remains of the collapsed building on his own. Upon realizing the magnitude of the tragedy, which claimed thousands of lives in a split second, he is positive that emerging virtually unharmed was a miracle, one he attributes to Our Lady of the Miraculous Medal, to whom he has always been devoted.“I was wearing a small chain with a crucifix and a tiny medal of the Miraculous Virgin. Among the things I lost track of, the chain broke, though, of course, I hadnʼt noticed it at the time,” he recalled.On his way to his home, which was also completely destroyed, a couple of young people helped Galíndez with first aid. While they were tending to him, he became aware of one of those small miracles that holds profound meaning for someone with sincere faith.He asked the young people to help him put his watch into one of the pockets of his shorts, as he needed to remove it to hold his fractured arm still. And then, the inexplicable happened.“I was wearing shorts with a small zippered pocket, and when I looked — don’t ask me where from, don’t ask me how — a piece of the chain and the Miraculous Medal were caught inside.”\"Of course, I told the boy: ‘Please, put that little medal away for me too, because that was what saved me,’” he said. “I havenʼt the slightest doubt.”“Absolutely, absolutely,” he replied when asked if he truly believes his life is a miracle obtained through the intercession of the Blessed Virgin.
The Miraculous Medal that Kamar Galíndez wore around his neck, which broke during the collapse and later appeared — inexplicably — in the pocket of his shorts. | Credit: Andrés Henríquez/EWTN News
Many people didn’t make it out of what was left of the hotel. For Galíndez, having survived is the work of the mercy of God, who listened to his pleas in every instant and granted him his request for a reason he still does not know.“In the greatest adversity, you begin to see it in terms of what is most basic, because the most basic thing becomes impossible. When the most basic thing is impossible and you manage to do it anyway, you say: ‘Only God can do that,’” he reflected.“There is a God who looks after you in that moment, attending to what you are asking of him and what you need. From freeing up an arm or reminding you of his presence by leaving a small medal hanging from your [shorts],” he said. He then emphasized what he considers most important following his harrowing experience: \"I have the greatest gift God [my dear] Father gave me, which is life.”Galíndez said he feels deeply grateful to be alive. For him, what happened serves as a humbling reminder that what we have comes from the will and mercy of God, who does not abandon his people; who does not abandon Venezuelans, especially during times of greatest suffering.At the time of publication, the official death toll in Venezuela from the double earthquake has risen to 3,535, while the number of injured has reached 16,740. Estimates by independent organizations indicate that tens of thousands of people are still missing.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
Kamar Galíndez credits his survival to the Blessed Virgin Mary. The Miraculous Medal he wore was torn from his neck as the building collapsed and inexplicably ended up in one of his zippered pockets.
The cathedral has reopened but restoration work remains to be done, including on the western rose window.
In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree.
The pope delivered livestreamed remarks, praising the values enshrined in the Declaration of Independence: the rights to life, liberty, and the pursuit of happiness.
![Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/nicaraguan-dictatorship-detains-bishop-abelardo-mata-again-catholic-nicaraguan-police-detained-bishop-emeritus-abelardo-mata-again-on-june-30-just-one-day-after-his-initial-detention-and-subsequent.webp "Nicaraguan dictatorship detains Bishop Abelardo Mata again #Catholic Nicaraguan police detained Bishop Emeritus Abelardo Mata again on June 30, just one day after his initial detention and subsequent release on June 29. The 80-year-old prelate is reportedly now under house arrest.Mata, bishop emeritus of Estelí, was arrested at a clinic where he had gone for a checkup for his pacemaker. This occurred the day after he celebrated a Mass in which he prayed for the persecuted Church in Nicaragua, an act that may have provoked the ire of the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo.Following the new detention, the bishop is reportedly under house arrest at his home in the town of Tisma, according to the Nicaraguan newspaper La Prensa.In addition to the bishop, Father Francisco Morales, pastor of Calvary’s Cross Church in Estelí, where Mata celebrated Mass on June 28, and Deacon Wilfred Arauz Rodríguez were also detained. Both were released but remain subject to conditions.“Bishop Mata holds no administrative responsibilities within the Diocese of Estelí but continues to assist that diocese with its pastoral needs. He thus went to celebrate Mass last Sunday at the request of the parish priest. However, the Sandinista dictatorship has forbidden him from being in the department of Estelí,” Martha Patricia Molina explained on July 2 to ACI Prensa, the Spanish-language sister service of EWTN News. She is the author of the report “Nicaragua: A Persecuted Church,” which documents thousands of attacks by the dictatorship against Catholics since 2018.Molina further highlighted that “the Diocese of Estelí has always been a target of repression by the Sandinista dictatorship due to the hatred the dictatorial couple harbors toward Bishop Rolando José Álvarez, the apostolic administrator. Although Álvarez is not voicing opinions, the dictatorship views him as a constant focus of their attention.”Álvarez, apostolic administrator of Estelí since 2021, following Mata’s resignation, currently lives in Rome after being exiled in January 2024 while serving a 26-year prison sentence. The prelate was a consistent critic of the Ortega-Murillo dictatorship.Even though Álvarez is living in exile, Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí.Molina also told ACI Prensa that the situation in Estelí “is being aggravated because Mata has been critical of the arbitrary actions committed by the Sandinista dictatorship. Currently, we only learn of 10% of the attacks committed against the Catholic Church because the rest go unreported due to the fear and caution priests and laypeople have about speaking out in the news media or on social media.”The researcher noted that the number of reports could reach “400 a day” if Catholics were able to speak freely in public.The ‘dire’ situation in EstelíMolina noted that the dictatorship is now persecuting the Church in a different way: “They had stopped abducting priests, but now they have gone back to it; furthermore, there are cases of priests having to report to police stations to give statements, and also there’s the constant monitoring and harassment of priests across the countryʼs various dioceses by the police.”The researcher pointed out that the Diocese of Estelí, “the one most persecuted by the Ortega-Murillo dictatorship after Matagalpa,” is currently forced to “operate without [its bishop] and with only 42% of its clergy. This makes pastoral work difficult and places a heavier workload on the active priests.”These priests must also take on “the duties of those who are in exile due to persecution, those who have passed away, or those who, for one reason or another, are not exercising their ministry in Nicaragua,” she pointed out.“The situation is worsening because the Sandinista dictatorship has banned diaconal and priestly ordinations in that diocese,” she emphasized. Ordinations are also forbidden in Matagalpa, Jinotega, and Siuna. None of the four dioceses has its bishop present, as they have all been exiled from Nicaragua.The need to be vigilant“We have to remain vigilant regarding Bishop Mata because his health is fragile and requires professional care. What worries me is that the last individuals who have been under surveillance by the dictatorship or the police have ended up in worse condition or even dead,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 2.A recent example of this situation is the case of Brooklyn Rivera, an Indigenous leader and political prisoner whom the Ortega-Murillo dictatorship held incommunicado for over 970 days. He passed away in late May at the age of 73, following several statements from the regime regarding his critical health condition.“If the dictatorship’s actions are not strongly denounced, the regime would not hesitate to bring about the death of Bishop Mata, as they harbor deep resentment toward this man of God because of his courage and clarity for many years,” McFields emphasized.An exiled Nicaraguan priest who prefers to remain anonymous to avoid reprisals told ACI Prensa that the situation involving Mata “is sad, but it can also be viewed as a sign of the fear the dictatorship has of an elderly bishop, an 80-year-old (with health issues) because his presence as a shepherd strengthens the lives of the faithful,” ensuring that “the faith remains alive.”The priest emphasized that he continues to prepare “our hearts for a future in which we can rebuild the Church in Nicaragua not only socially but also through faith because spiritual and pastoral reconstruction work must also be done.”Call for releaseFélix Maradiaga, president of the Freedom for Nicaragua Foundation, issued “an urgent call to the international community, human rights organizations, the world’s democracies, and all people of goodwill to remain vigilant, demand the immediate release of Bishop Juan Abelardo Mata and all arbitrarily detained members of the clergy, and firmly condemn this new escalation of repression.”“Nicaragua cannot normalize a dictatorship imprisoning priests, silencing pulpits, and persecuting the faith. The moral voice of the Church has historically stood with the Nicaraguan people during their most difficult times, and that is precisely why the regime seeks to intimidate it,” Maradiaga told ACI Prensa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
Mata was detained on June 29, released the same day, and as of June 30 reportedly is under house arrest. At a June 28 Mass he asked for prayers for the persecuted Church, triggering retaliation.
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Shrine dedicated to Shiva situated at the shore of the Gangabal Lake, a high altitude glacial lake in the Indian Himalayas. The lake is situated at the foot of Mount Haramukh in Jammu and Kashmir, and is called Gangabal meaning ‘place of Ganga’ in Kashmiri language. It is considered sacred in Hinduism as an abode of Shiva and used by Kashmiri Hindus to immerse the ashes of their dead after cremation. It has been described as a place of pilgrimage in several ancient Hindu texts and an annual Hindu pilgrimage to the lake starts from a nearby 8th century Shiva temple. This picture was taken in the month of Shravan, the fifth month of the Hindu calendar, which is dedicated to the worship of Shiva.
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