Trump

Medicaid formally ends funds for ‘sex-rejecting procedures’ for minors with final rule #Catholic The Centers for Medicare & Medicaid Services (CMS) announced it has implemented a final rule that formally bans using funds for “sex-rejecting procedures” for minors, which are drugs and surgeries used to facilitate “gender transitions.”According to a CMS news release, this includes puberty blockers, cross-sex hormones, and surgical operations. It states these medical procedures cause irreversible damage, including infertility, impaired sexual function, diminished bone density, altered brain development, and other physiological effects.The move formalizes a policy of President Donald Trump’s administration to prevent minors from accessing these drugs and surgeries. In January 2025, Trump signed an executive order that instructed agencies to adopt rules to “end the chemical and surgical mutilation of children.”The final rule includes a tapering-off period of up to six months for children who are receiving cross-sex hormones, which allows them to be gradually weaned off the medicine. It does not affect mental health services.“Children deserve our protection, not experimental interventions that pose serious risks and convey no proven benefits,” CMS Administrator Dr. Mehmet Oz said in a statement.“By cutting off federal funds for these sex-rejecting procedures, we’re following the science, saving taxpayer dollars, and, most importantly, protecting children from potentially irreversible harm so they can truly flourish,” he said.Rachel N. Morrison, director of the Ethics and Public Policy Center’s Administrative State Accountability Project, told EWTN News that government funding should never support “harmful, sterilizing, and often irreversible sex-rejecting procedures.”“I am grateful to CMS and the Trump administration for their efforts to combat gender ideology, protect children from the harms [of] sex-rejecting procedures, and advance policies that reflect a true understanding of the nature of the human person,” she said.The Church’s positionThe U.S. Conference of Catholic Bishops (USCCB) referred EWTN News to a Feb. 17 letter to CMS, which said the proposed ban on federal funding “aligns with Catholic teaching on the nature of the human person” and “reflects true distinctions between the sexes.” “Rejection of our God-given bodies, such as by modifying them to appear as the opposite sex, is a grave matter, and when done with full knowledge and complete consent, is a grave sin,” the letter states.In November 2025, the USCCB published a new edition of its ”Ethical and Religious Directives for Catholic Health Care Services” guidelines, which prohibit Catholic institutions from providing treatments that “aim not to restore but rather to alter the fundamental order of the human body in its form or function” such as “interventions that aim to transform sexual characteristics of a human body into those of the opposite sex (or to nullify sexual characteristics…).”Joseph Meaney, past president and senior ethicist for the National Catholic Bioethics Center (NCBC), told EWTN News CMS “should be applauded for putting an end to federal taxpayer funding of transgender procedures on children.”“There is substantial agreement between U.S. government policy and Catholic teaching in this area of healthcare policy,” he said.Father Tadeusz Pacholczyk, an NCBC senior ethicist, told EWTN News that the implementation of the rule “is very sensible and long overdue.”“Countless youth have already been railroaded along this path, placing themselves at great risk and damaging their bodies as they struggle with this confusion,” Pacholczyk said. “Once a young person steps onto that train, they often become ‘regular business customers,’ with a lifelong dependence on the continued prescribing of hormones and additional cycles of expensive surgeries.”He said tax money should not pay for “a hysterectomy on a girl who wants to live as a boy, nor to provide breast implants into a boy who thinks he is a girl.” He said children “deserve far better from the world of medicine and psychiatry.”“They are entitled to solid psychotherapy as a means of assisting them to reintegrate their subjective gender identity with their objective lifelong biology so they can recognize and embrace the beautiful gift of the biological sex they have been endowed with from the beginning,” Pacholczyk said.

Medicaid formally ends funds for ‘sex-rejecting procedures’ for minors with final rule #Catholic The Centers for Medicare & Medicaid Services (CMS) announced it has implemented a final rule that formally bans using funds for “sex-rejecting procedures” for minors, which are drugs and surgeries used to facilitate “gender transitions.”According to a CMS news release, this includes puberty blockers, cross-sex hormones, and surgical operations. It states these medical procedures cause irreversible damage, including infertility, impaired sexual function, diminished bone density, altered brain development, and other physiological effects.The move formalizes a policy of President Donald Trump’s administration to prevent minors from accessing these drugs and surgeries. In January 2025, Trump signed an executive order that instructed agencies to adopt rules to “end the chemical and surgical mutilation of children.”The final rule includes a tapering-off period of up to six months for children who are receiving cross-sex hormones, which allows them to be gradually weaned off the medicine. It does not affect mental health services.“Children deserve our protection, not experimental interventions that pose serious risks and convey no proven benefits,” CMS Administrator Dr. Mehmet Oz said in a statement.“By cutting off federal funds for these sex-rejecting procedures, we’re following the science, saving taxpayer dollars, and, most importantly, protecting children from potentially irreversible harm so they can truly flourish,” he said.Rachel N. Morrison, director of the Ethics and Public Policy Center’s Administrative State Accountability Project, told EWTN News that government funding should never support “harmful, sterilizing, and often irreversible sex-rejecting procedures.”“I am grateful to CMS and the Trump administration for their efforts to combat gender ideology, protect children from the harms [of] sex-rejecting procedures, and advance policies that reflect a true understanding of the nature of the human person,” she said.The Church’s positionThe U.S. Conference of Catholic Bishops (USCCB) referred EWTN News to a Feb. 17 letter to CMS, which said the proposed ban on federal funding “aligns with Catholic teaching on the nature of the human person” and “reflects true distinctions between the sexes.” “Rejection of our God-given bodies, such as by modifying them to appear as the opposite sex, is a grave matter, and when done with full knowledge and complete consent, is a grave sin,” the letter states.In November 2025, the USCCB published a new edition of its ”Ethical and Religious Directives for Catholic Health Care Services” guidelines, which prohibit Catholic institutions from providing treatments that “aim not to restore but rather to alter the fundamental order of the human body in its form or function” such as “interventions that aim to transform sexual characteristics of a human body into those of the opposite sex (or to nullify sexual characteristics…).”Joseph Meaney, past president and senior ethicist for the National Catholic Bioethics Center (NCBC), told EWTN News CMS “should be applauded for putting an end to federal taxpayer funding of transgender procedures on children.”“There is substantial agreement between U.S. government policy and Catholic teaching in this area of healthcare policy,” he said.Father Tadeusz Pacholczyk, an NCBC senior ethicist, told EWTN News that the implementation of the rule “is very sensible and long overdue.”“Countless youth have already been railroaded along this path, placing themselves at great risk and damaging their bodies as they struggle with this confusion,” Pacholczyk said. “Once a young person steps onto that train, they often become ‘regular business customers,’ with a lifelong dependence on the continued prescribing of hormones and additional cycles of expensive surgeries.”He said tax money should not pay for “a hysterectomy on a girl who wants to live as a boy, nor to provide breast implants into a boy who thinks he is a girl.” He said children “deserve far better from the world of medicine and psychiatry.”“They are entitled to solid psychotherapy as a means of assisting them to reintegrate their subjective gender identity with their objective lifelong biology so they can recognize and embrace the beautiful gift of the biological sex they have been endowed with from the beginning,” Pacholczyk said.

The development formalizes a policy of the Trump administration. The U.S. Conference of Catholic Bishops has urged government action in this area.

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Catholic legal group criticizes Trump’s birthright-citizenship order as bishops plan to monitor #Catholic A Catholic legal group criticized President Donald Trump’s executive orders to restrict birthright citizenship, and the U.S. Conference of Catholic Bishops (USCCB) is reviewing and monitoring them.The executive orders issued Aug. 6 direct the government to stop allowing foreign visitors to enter the United States on short‑term visas for the purpose of giving birth and impose a narrower limit on birthright citizenship after the U.S. Supreme Court struck down a broader attempt to end citizenship for children born to people in the country temporarily or unlawfully.One executive order would end automatic birthright citizenship for the children of parents who are not U.S. citizens and engage in a commercial transaction or fraudulent activity to ensure the mother is inside U.S. territory to give birth. It also would end birthright citizenship for a child born of a parent considered an “alien enemy,” including members of terrorist organizations.A second executive order titled “Ending Birth Tourism” authorizes federal departments to implement rules that prevent the entry of pregnant foreign women seeking to give birth in the United States and allow removal if they enter the country. The order refers to noncitizens entering the U.S. for the purpose of giving birth on American soil and efforts from a foreign national to coordinate such entries.Under existing State Department guidance, consular officers can deny a B‑1/B‑2 visitor visa if they believe the applicant’s primary purpose is to give birth in the U.S. to obtain citizenship for the child.Anna Gallagher, executive director of the Catholic Legal Immigration Network (CLINIC), criticized the birthright citizenship executive order in a statement to EWTN News.“The Supreme Court has already spoken: birthright citizenship is guaranteed by the Constitution,” Gallagher said.“This latest attempt by the Trump administration to circumvent settled law only creates needless fear and uncertainty for immigrant families,” she added. “Catholic social teaching calls us to uphold the dignity of every person and welcome the stranger — not seek new ways to exclude them.”The USCCB has not taken a clear position on the executive orders yet, but it is monitoring how they are enforced and potential judicial proceedings.“The USCCB supports the application of constitutional principles and the rule of law in a manner consistent with the God-given dignity of every human person,” USCCB spokesperson Chieko Noguchi told EWTN News.“We’re reviewing the executive orders and will continue to monitor for administrative actions taken and possible judicial proceedings concerning their implementation,” she said.In June, the Supreme Court ruled the 14th Amendment of the Constitution protects automatic birthright citizenship with few exceptions. The protection extends to children who are born to people who are in the country unlawfully.Although the majority opinion did not directly address “birth tourism,” it did clearly say birthright citizenship applies to the children of parents who are “unlawfully or temporarily present” in the country.The “birth tourism” concern appeared in the dissents authored by both Justice Samuel Alito and Justice Clarence Thomas.Alito, in his dissent, wrote that he believed the majority’s opinion protects birthright citizenship to “the children of ‘birth tourists,’” though saying he does not not agree with the ruling.Thomas wrote in his dissent that people have taken advantage of birthright citizenship through “birth tourism” and said there are companies that “collect large fees from wealthy foreigners to facilitate their trips to give birth in the United States.”However, in the majority opinion, Chief Justice John Roberts wrote that words like “temporary” and “lawful” do not appear in the citizenship clause of the 14th Amendment: “For a simple reason: they did not matter.”Ashley Feasley, a legal expert for the Immigration Law and Policy Initiative at The Catholic University of America, told EWTN News she believes the executive orders are “an attempt to undermine” the Supreme Court.“Although they will almost certainly face legal challenge, in the interim they will place a profound burden on some of the most vulnerable migrants, pregnant women, and on the officers who work diligently to defend our borders,” she said.“Requiring Department of Homeland Security officials to interrogate women, many of whom have legal visas, about their pregnancies, even turning them away from ports of entry without clearly defined criteria for doing so, risks harming both woman and unborn child and diverts DHS officers' attention from the vital missions of border security and trade facilitation,” Feasley said. Legal challenges have not yet been filed.

Catholic legal group criticizes Trump’s birthright-citizenship order as bishops plan to monitor #Catholic A Catholic legal group criticized President Donald Trump’s executive orders to restrict birthright citizenship, and the U.S. Conference of Catholic Bishops (USCCB) is reviewing and monitoring them.The executive orders issued Aug. 6 direct the government to stop allowing foreign visitors to enter the United States on short‑term visas for the purpose of giving birth and impose a narrower limit on birthright citizenship after the U.S. Supreme Court struck down a broader attempt to end citizenship for children born to people in the country temporarily or unlawfully.One executive order would end automatic birthright citizenship for the children of parents who are not U.S. citizens and engage in a commercial transaction or fraudulent activity to ensure the mother is inside U.S. territory to give birth. It also would end birthright citizenship for a child born of a parent considered an “alien enemy,” including members of terrorist organizations.A second executive order titled “Ending Birth Tourism” authorizes federal departments to implement rules that prevent the entry of pregnant foreign women seeking to give birth in the United States and allow removal if they enter the country. The order refers to noncitizens entering the U.S. for the purpose of giving birth on American soil and efforts from a foreign national to coordinate such entries.Under existing State Department guidance, consular officers can deny a B‑1/B‑2 visitor visa if they believe the applicant’s primary purpose is to give birth in the U.S. to obtain citizenship for the child.Anna Gallagher, executive director of the Catholic Legal Immigration Network (CLINIC), criticized the birthright citizenship executive order in a statement to EWTN News.“The Supreme Court has already spoken: birthright citizenship is guaranteed by the Constitution,” Gallagher said.“This latest attempt by the Trump administration to circumvent settled law only creates needless fear and uncertainty for immigrant families,” she added. “Catholic social teaching calls us to uphold the dignity of every person and welcome the stranger — not seek new ways to exclude them.”The USCCB has not taken a clear position on the executive orders yet, but it is monitoring how they are enforced and potential judicial proceedings.“The USCCB supports the application of constitutional principles and the rule of law in a manner consistent with the God-given dignity of every human person,” USCCB spokesperson Chieko Noguchi told EWTN News.“We’re reviewing the executive orders and will continue to monitor for administrative actions taken and possible judicial proceedings concerning their implementation,” she said.In June, the Supreme Court ruled the 14th Amendment of the Constitution protects automatic birthright citizenship with few exceptions. The protection extends to children who are born to people who are in the country unlawfully.Although the majority opinion did not directly address “birth tourism,” it did clearly say birthright citizenship applies to the children of parents who are “unlawfully or temporarily present” in the country.The “birth tourism” concern appeared in the dissents authored by both Justice Samuel Alito and Justice Clarence Thomas.Alito, in his dissent, wrote that he believed the majority’s opinion protects birthright citizenship to “the children of ‘birth tourists,’” though saying he does not not agree with the ruling.Thomas wrote in his dissent that people have taken advantage of birthright citizenship through “birth tourism” and said there are companies that “collect large fees from wealthy foreigners to facilitate their trips to give birth in the United States.”However, in the majority opinion, Chief Justice John Roberts wrote that words like “temporary” and “lawful” do not appear in the citizenship clause of the 14th Amendment: “For a simple reason: they did not matter.”Ashley Feasley, a legal expert for the Immigration Law and Policy Initiative at The Catholic University of America, told EWTN News she believes the executive orders are “an attempt to undermine” the Supreme Court.“Although they will almost certainly face legal challenge, in the interim they will place a profound burden on some of the most vulnerable migrants, pregnant women, and on the officers who work diligently to defend our borders,” she said.“Requiring Department of Homeland Security officials to interrogate women, many of whom have legal visas, about their pregnancies, even turning them away from ports of entry without clearly defined criteria for doing so, risks harming both woman and unborn child and diverts DHS officers' attention from the vital missions of border security and trade facilitation,” Feasley said. Legal challenges have not yet been filed.

The Catholic Legal Immigration Network (CLINIC) criticized an executive order targeting birthright citizenship. The U.S. Catholic bishops are reviewing and monitoring the order.

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Archbishop Wenski meets lawmakers to gain support for Haitian migrants amid deportation fears #Catholic Miami Archbishop Thomas Wenski traveled to Washington, D.C., on July 28 to advocate on behalf of Haitian migrants who fear they will soon be targets of President Donald Trump’s mass deportation efforts.Wenski’s meetings with lawmakers came one day after the expiration of the automatic work‑permit extension under temporary protected status (TPS) for Haitians. The Supreme Court ruled last month that the administration has the authority to terminate TPS, which ended their work authorization and could subject them to deportation orders. “Haiti is a house on fire,” Wenski told “EWTN News Nightly” Capitol Hill correspondent Erik Rosales before entering the office of Sen. Tim Kaine, D-Virginia.The archbishop said TPS expiration and possible deportation of hundreds of thousands of Haitians is bad for the migrants — who would be sent back to an unstable country — and for the American communities in which the migrants live and work. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).“To think that we can send 350,000 people back to Haiti without that having very bad consequences in Haiti — but also here because these people are working, they’re not on the dole, they’re working, and if they’re removed from their jobs, if they lose their work permits, that’s going to have a negative economic impact on the communities in which they live,” Wenski said.As Haitian TPS status ends, some lawmakers have introduced bills to compel the DHS to extend the status. In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.The U.S. Conference of Catholic Bishops (USCCB) has advocated strongly on behalf of Haitian migrants, asking the Trump administration and lawmakers to extend TPS. About two-thirds of Haiti is Catholic.Chieko Noguchi, spokeswoman for the USCCB, told EWTN News that Bishop Brendan J. Cahill, USCCB Committee on Migration chair, “has encouraged his brother bishops across the country to engage with their elected officials” on Haitian TPS status and broader immigration reform efforts.“As pastors committed to upholding the common good, the bishops are actively engaging in this dialogue and continue to be grateful for the opportunity to do so, which they acknowledged in their special message last November,” she said.In November 2025, the USCCB adopted a message in a 216-5 vote that opposed the “indiscriminate mass deportation of people” and policies that revoke the legal status of migrants, such as the terminations of TPS for various groups of migrants.Kaine, an advocate for extending TPS, told EWTN News after meeting with Wenski that he was glad “to discuss the critical need for Congress to do what is right and protect TPS holders who have been in the U.S. legally for years” and looks forward to working with the USCCB to advocate for TPS holders.TPS holders “have made countless contributions in important sectors such as healthcare and construction, and developed deep roots in our communities through their U.S. citizen families and businesses,” he added. “Many TPS holders, such as those from Haiti, should not be forced to return to the extremely dangerous conditions that made them seek safety in the United States.”Status of Haitian migrantsOn July 27, DHS Secretary Markwayne Mullin reposted a DHS post on X, which said “temporary protected status is exactly that — TEMPORARY” and urged anyone whose TPS has expired to self-deport out of the U.S.“For those with terminated TPS: it’s closing time,” the post read. “You don’t have to go home, but you can’t stay here.”When asked whether DHS intends to specifically target Haitians for deportation amid the TPS expiration, a spokesperson told EWTN News that the department “does not discuss ongoing or future operations” but is conducting law enforcement activities daily.“For too long, TPS has been allowed to function as a de facto amnesty program despite Congress never intending it to be permanent,” the spokesperson said.Andrew Arthur, a former immigration judge and a resident fellow in law and policy for the Center for Immigration Studies, told EWTN News that TPS was initially approved for Haiti in 2010 after a devastating earthquake.Although Haiti continues to face serious safety and political stability concerns, he said the effects of the earthquake no longer impact the country. He noted that Haitians can apply for permanent status under other programs, such as if they are eligible for asylum, but that TPS is not a permanent resettlement program.Arthur said Haitians who are in the U.S. under temporary legal status “had the opportunity to work in the United States and make money” and learn skills, which they can take back “to Haiti and [it can] help them make Haiti a better country.”The former judge said he expects immigration enforcement toward Haitians to be part of “the larger enforcement efforts” rather than a targeted campaign against Haitians, with a priority toward people who have been convicted of crimes.“The response [now] is foreign aid on the part of the United States and aid from the Catholic Church toward making Haiti a better place,” Arthur said.TPS status for Syrian migrants also ended on July 27. El Salvador’s TPS designation is set to expire Sept. 9.

Archbishop Wenski meets lawmakers to gain support for Haitian migrants amid deportation fears #Catholic Miami Archbishop Thomas Wenski traveled to Washington, D.C., on July 28 to advocate on behalf of Haitian migrants who fear they will soon be targets of President Donald Trump’s mass deportation efforts.Wenski’s meetings with lawmakers came one day after the expiration of the automatic work‑permit extension under temporary protected status (TPS) for Haitians. The Supreme Court ruled last month that the administration has the authority to terminate TPS, which ended their work authorization and could subject them to deportation orders. “Haiti is a house on fire,” Wenski told “EWTN News Nightly” Capitol Hill correspondent Erik Rosales before entering the office of Sen. Tim Kaine, D-Virginia.The archbishop said TPS expiration and possible deportation of hundreds of thousands of Haitians is bad for the migrants — who would be sent back to an unstable country — and for the American communities in which the migrants live and work. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).“To think that we can send 350,000 people back to Haiti without that having very bad consequences in Haiti — but also here because these people are working, they’re not on the dole, they’re working, and if they’re removed from their jobs, if they lose their work permits, that’s going to have a negative economic impact on the communities in which they live,” Wenski said.As Haitian TPS status ends, some lawmakers have introduced bills to compel the DHS to extend the status. In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.The U.S. Conference of Catholic Bishops (USCCB) has advocated strongly on behalf of Haitian migrants, asking the Trump administration and lawmakers to extend TPS. About two-thirds of Haiti is Catholic.Chieko Noguchi, spokeswoman for the USCCB, told EWTN News that Bishop Brendan J. Cahill, USCCB Committee on Migration chair, “has encouraged his brother bishops across the country to engage with their elected officials” on Haitian TPS status and broader immigration reform efforts.“As pastors committed to upholding the common good, the bishops are actively engaging in this dialogue and continue to be grateful for the opportunity to do so, which they acknowledged in their special message last November,” she said.In November 2025, the USCCB adopted a message in a 216-5 vote that opposed the “indiscriminate mass deportation of people” and policies that revoke the legal status of migrants, such as the terminations of TPS for various groups of migrants.Kaine, an advocate for extending TPS, told EWTN News after meeting with Wenski that he was glad “to discuss the critical need for Congress to do what is right and protect TPS holders who have been in the U.S. legally for years” and looks forward to working with the USCCB to advocate for TPS holders.TPS holders “have made countless contributions in important sectors such as healthcare and construction, and developed deep roots in our communities through their U.S. citizen families and businesses,” he added. “Many TPS holders, such as those from Haiti, should not be forced to return to the extremely dangerous conditions that made them seek safety in the United States.”Status of Haitian migrantsOn July 27, DHS Secretary Markwayne Mullin reposted a DHS post on X, which said “temporary protected status is exactly that — TEMPORARY” and urged anyone whose TPS has expired to self-deport out of the U.S.“For those with terminated TPS: it’s closing time,” the post read. “You don’t have to go home, but you can’t stay here.”When asked whether DHS intends to specifically target Haitians for deportation amid the TPS expiration, a spokesperson told EWTN News that the department “does not discuss ongoing or future operations” but is conducting law enforcement activities daily.“For too long, TPS has been allowed to function as a de facto amnesty program despite Congress never intending it to be permanent,” the spokesperson said.Andrew Arthur, a former immigration judge and a resident fellow in law and policy for the Center for Immigration Studies, told EWTN News that TPS was initially approved for Haiti in 2010 after a devastating earthquake.Although Haiti continues to face serious safety and political stability concerns, he said the effects of the earthquake no longer impact the country. He noted that Haitians can apply for permanent status under other programs, such as if they are eligible for asylum, but that TPS is not a permanent resettlement program.Arthur said Haitians who are in the U.S. under temporary legal status “had the opportunity to work in the United States and make money” and learn skills, which they can take back “to Haiti and [it can] help them make Haiti a better country.”The former judge said he expects immigration enforcement toward Haitians to be part of “the larger enforcement efforts” rather than a targeted campaign against Haitians, with a priority toward people who have been convicted of crimes.“The response [now] is foreign aid on the part of the United States and aid from the Catholic Church toward making Haiti a better place,” Arthur said.TPS status for Syrian migrants also ended on July 27. El Salvador’s TPS designation is set to expire Sept. 9.

The Department of Homeland Security defended its policy, saying temporary protected status was not meant to be permanent.

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White House marks 45th anniversary of martyrdom of Blessed Stanley Rother #Catholic The White House issued a presidential message commemorating the 45th anniversary of the martyrdom of Blessed Stanley Rother, continuing the administrationʼs pattern of recognizing prominent Catholic feast days and observances.“Today, Melania and I join with American Catholics and people of faith all across the world in honoring the towering legacy of Father Stanley Rother — an Oklahoma farm boy, the first American-born martyr beatified by the Catholic Church, and a champion of human dignity who heroically laid down his life to bring the light of Jesus Christ to a people plagued by horrific darkness,” President Donald Trump, who is not Catholic, said in the July 28 message.Rother was an Oklahoma native who became a missionary priest in 1968, serving in “the war-torn highlands of Guatemala, then ravaged by conflict,” the message said.“Though thousands of Catholics were forcibly disappeared and viciously murdered during the Guatemalan Civil War, Father Rother nonetheless spent 13 years bringing the Gospel to those devastated by poverty and violence — translating sacred Scripture and helping to build a school, a hospital, and the region’s first Catholic radio station — fearlessly embodying Christ’s commission to ‘make disciples of all nations,’” the message said.In the late 1970s, Guatemalaʼs civil war intensified. Rother was surrounded by extreme poverty and saw parishioners murdered for their faith.Amid the conflict, Rother’s name appeared on a hit list, which prompted him to seek refuge in Oklahoma. Despite the dangers, he insisted on returning to Guatemala, “refusing to abandon his flock in their hour of need.”On July 28, 1981, three men entered Rother’s rectory and fatally shot him. He was 46 years old.Rother was declared blessed by Pope Francis, and in 2017 a beatification Mass was said in Oklahoma City, which houses the Blessed Stanley Rother Shrine.Archbishop Paul Coakley of Oklahoma City said in a homily July 28 at the Rother Shrine that he was surprised “to wake up to an email that contained a special message from the White House. I don’t know if you’ve seen it or heard about it, but the White House acknowledged this day in honoring the 45th anniversary of the death of Father Stanley Rother. I didn’t know we were on their radar screen.”“But what a … tremendous honor it is for the Church, for Oklahoma, for our nation, to have this distinction and this recognition of this ordinary martyr, this parish priest, this missionary martyr: Blessed Stanley Rother,” said Coakley, president of the U.S. Conference of Catholic Bishops (USCCB).A story of religious libertyThe presidential statement highlighted that Rother’s story is a reminder of “America’s rich tradition of religious liberty.”“In his honor, we recommit to remaining vigilant so that our birthright of freedom endures in the face of every trial,” Trump’s statement said. “Above all, we pray that every soul of faith, every lover of freedom, and every seeker of truth will forever remember the name and treasure the story of Father Stanley Rother.”Since his martyrdom, “Rother has stood as a living testament to the power of courage, sacrificial service, and fidelity to God,” the message said. “He has inspired widespread devotion among Catholics.”“And every day, countless priests, pastors, chaplains, and spiritual leaders faithfully look to Father Rother as they strive to carry out his immortal legacy of fortitude, charity, humility, service, generosity, and perseverance.”Marking Catholic observancesTrump has established a pattern of releasing White House statements addressing significant commemorative Catholic days, along with messages marking observances by other faith traditions such as Judaism and Islam.Since Trump began his second term, the White House has released Catholic-focused celebratory statements on the feast of St. Joseph, the birthday of St. Frances Xavier Cabrini, and St. Patrick’s Day, acknowledging the saints’ lives and legacies.It also released a message on the solemnity of the Immaculate Conception, which appeared to be the first time a U.S. president formally recognized the holy day “honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said.The president also released a statement on the anniversary of the death of St. John Paul II, calling him “one the fiercest defenders of human dignity to ever live” and encouraging “every American to keep the memory of Pope Saint John Paul II alive for generations to come.”Ahead of the 250th anniversary of the U.S., the president also released a statement regarding the USCCB’s Mass consecrating the nation to the Sacred Heart of Jesus, which the president called “a powerful moment in our national story.”While releasing the formal presidential messages on Catholic matters, Trump has also criticized Pope Leo XIV, calling him “weak on crime” and “terrible for foreign policy” on his social media accounts amid the Iran conflict.The president gained widespread attention in April when he made the comments.Despite the online criticism and falsely suggesting that Pope Leo wants Iran to develop nuclear weapons, the president later told reporters he has “nothing against the pope.”

White House marks 45th anniversary of martyrdom of Blessed Stanley Rother #Catholic The White House issued a presidential message commemorating the 45th anniversary of the martyrdom of Blessed Stanley Rother, continuing the administrationʼs pattern of recognizing prominent Catholic feast days and observances.“Today, Melania and I join with American Catholics and people of faith all across the world in honoring the towering legacy of Father Stanley Rother — an Oklahoma farm boy, the first American-born martyr beatified by the Catholic Church, and a champion of human dignity who heroically laid down his life to bring the light of Jesus Christ to a people plagued by horrific darkness,” President Donald Trump, who is not Catholic, said in the July 28 message.Rother was an Oklahoma native who became a missionary priest in 1968, serving in “the war-torn highlands of Guatemala, then ravaged by conflict,” the message said.“Though thousands of Catholics were forcibly disappeared and viciously murdered during the Guatemalan Civil War, Father Rother nonetheless spent 13 years bringing the Gospel to those devastated by poverty and violence — translating sacred Scripture and helping to build a school, a hospital, and the region’s first Catholic radio station — fearlessly embodying Christ’s commission to ‘make disciples of all nations,’” the message said.In the late 1970s, Guatemalaʼs civil war intensified. Rother was surrounded by extreme poverty and saw parishioners murdered for their faith.Amid the conflict, Rother’s name appeared on a hit list, which prompted him to seek refuge in Oklahoma. Despite the dangers, he insisted on returning to Guatemala, “refusing to abandon his flock in their hour of need.”On July 28, 1981, three men entered Rother’s rectory and fatally shot him. He was 46 years old.Rother was declared blessed by Pope Francis, and in 2017 a beatification Mass was said in Oklahoma City, which houses the Blessed Stanley Rother Shrine.Archbishop Paul Coakley of Oklahoma City said in a homily July 28 at the Rother Shrine that he was surprised “to wake up to an email that contained a special message from the White House. I don’t know if you’ve seen it or heard about it, but the White House acknowledged this day in honoring the 45th anniversary of the death of Father Stanley Rother. I didn’t know we were on their radar screen.”“But what a … tremendous honor it is for the Church, for Oklahoma, for our nation, to have this distinction and this recognition of this ordinary martyr, this parish priest, this missionary martyr: Blessed Stanley Rother,” said Coakley, president of the U.S. Conference of Catholic Bishops (USCCB).A story of religious libertyThe presidential statement highlighted that Rother’s story is a reminder of “America’s rich tradition of religious liberty.”“In his honor, we recommit to remaining vigilant so that our birthright of freedom endures in the face of every trial,” Trump’s statement said. “Above all, we pray that every soul of faith, every lover of freedom, and every seeker of truth will forever remember the name and treasure the story of Father Stanley Rother.”Since his martyrdom, “Rother has stood as a living testament to the power of courage, sacrificial service, and fidelity to God,” the message said. “He has inspired widespread devotion among Catholics.”“And every day, countless priests, pastors, chaplains, and spiritual leaders faithfully look to Father Rother as they strive to carry out his immortal legacy of fortitude, charity, humility, service, generosity, and perseverance.”Marking Catholic observancesTrump has established a pattern of releasing White House statements addressing significant commemorative Catholic days, along with messages marking observances by other faith traditions such as Judaism and Islam.Since Trump began his second term, the White House has released Catholic-focused celebratory statements on the feast of St. Joseph, the birthday of St. Frances Xavier Cabrini, and St. Patrick’s Day, acknowledging the saints’ lives and legacies.It also released a message on the solemnity of the Immaculate Conception, which appeared to be the first time a U.S. president formally recognized the holy day “honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said.The president also released a statement on the anniversary of the death of St. John Paul II, calling him “one the fiercest defenders of human dignity to ever live” and encouraging “every American to keep the memory of Pope Saint John Paul II alive for generations to come.”Ahead of the 250th anniversary of the U.S., the president also released a statement regarding the USCCB’s Mass consecrating the nation to the Sacred Heart of Jesus, which the president called “a powerful moment in our national story.”While releasing the formal presidential messages on Catholic matters, Trump has also criticized Pope Leo XIV, calling him “weak on crime” and “terrible for foreign policy” on his social media accounts amid the Iran conflict.The president gained widespread attention in April when he made the comments.Despite the online criticism and falsely suggesting that Pope Leo wants Iran to develop nuclear weapons, the president later told reporters he has “nothing against the pope.”

The White House has issued a string of statements acknowledging prominent Catholic feast days and observances.

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Catholic moral theologians concerned by claims U.S., Iran struck civilian infrastructure #Catholic Iran and the United States have faced accusations of strikes on civilian infrastructure and have explicitly threatened attacks on civilian infrastructure going forward, prompting concerns from Catholic moral theologians.“I have deep concerns that the war will widen and the greatest impact will be on the civilian populations of Middle East nations,” Joseph Capizzi, director of Notre Dame’s McGrath Institute for Church Life, told EWTN News.Charles Camosy, a moral theologian at The Catholic University of America, told EWTN News that threats to civilian infrastructure are “absolutely not” consistent with moral conduct during war or Catholic just war doctrine.“The dignity of the human person — including a commitment to Christʼs command to love oneʼs enemies — must be paramount,” he said. “Not winning a war. Not gaining political advantage. … Catholics are not consequentialists.”A Pakistan‑mediated ceasefire that began April 8 ended on July 8. Last week, Iranian state media alleged that the U.S. struck a water desalination plant in the Hormozgan Province that supplies water to 30 villages, impacting thousands of people. U.S. officials confirmed military strikes in the province but have not confirmed a strike on the plant.The U.S. has confirmed strikes in southern Iran that destroyed port infrastructure. Pro-regime media in Iran in Iran reported commercial and fishing piers were among the targets, citing the Iranian Red Crescent Society. That report also alleged strikes on a wheat storage facility, roads, and bridges.U.S. Central Command denied strikes on the wheat facility but has not addressed every specific allegation. U.S. military officials have repeatedly said they only target Iran’s military capabilities.When reached for comment about the other specific allegations, a spokesperson for U.S. Central Command told EWTN News "we refer you to our published releases" and "we have nothing further to add."In response to these alleged attacks, Iran has repeatedly struck power plants and water facilities throughout Kuwait and Bahrain. Officials in Kuwait, which relies on water desalination plants for 90% of its drinking water, are urging people to conserve energy and water. Bahrain’s supply of drinking water is 100% reliant on water desalination plants.On July 22, Trump escalated threats to civilian infrastructure, saying he would strike “one bridge or power plant” for every ship Iran strikes. Iranian Foreign Minister Seyed Abbas Araghchi said in response that Iran’s doctrine is “an eye for an eye” and “those who contribute” to aggression “will also be considered as legitimate targets.”When a reporter asked Secretary of State Marco Rubio on July 23 whether he would rule out strikes on civilian infrastructure, he did not say. Rather, he pointed to Araghchi’s statement and said: “The president’s policy is a head for an eye — I mean, honestly, that’s what it’s going to be.”Just conduct in warThree Catholic moral theologians who provided comments to EWTN News — Capizzi; Camosy; and Taylor Patrick O’Neill, a theology professor at Thomas Aquinas College — all said it is not moral to intentionally target civilian populations in war.“The prohibition against targeting civilian infrastructure is absolute in moral and international law,” Capizzi said. “States are prohibited from targeting civilian infrastructure.”He urged caution about purported justifications for striking “dual use” infrastructure targets that may be used for both military and civilian purposes. He said “no party is allowed merely to claim targets are ‘dual use.’”“When there is doubt as to the dual or single use of a target, international [law] stipulates the presumption begins with single use, and therefore the target is inadmissible to be targeted, unless proven to the contrary,” Capizzi said.Camosy also said this is a moral absolute and there is no circumstance in which it is moral to target civilians. He said that “even in war, even when the stakes are highest,” Catholics do not adhere to the consequentialist moral philosophy of the ends justifying the means.The Catechism of the Catholic Church explains a person can never engage in intrinsically evil acts — such as targeting innocent people for harm — regardless of the reason because “the end does not justify the means.” Acts also require “good intention,” so while “good intention” is not sufficient and does not justify evil acts, bad intention — such as intending to harm innocent people — always “makes an act evil,” it explains.Camosy said: “Protection against the targeting of civilians is an absolute value in war. Catholics are called to be prepared to lose a war rather than violate exceptionless moral norms or commit intrinsically evil acts in this area.”Sometimes an act, in war or elsewhere, can also have several effects. St. Thomas Aquinas explains in the “Summa Theologica” that it can be proper to engage in an act that is morally neutral in and of itself but has both good and bad consequences, so long as only the good consequence is the one that is intended. This is the principle of “double effect.”The Catechism of the Catholic Church teaches that proportionality is required in war. The evil inflicted through war cannot be more severe than the evil one is aiming to defeat.“We need to ask if civilian harm is the intention and/or the mechanism of action in the military strike or [if] it is a merely foreseen side effect,” Camosy explained.“If the rationale for hitting the electric grid or desalination plant is that widespread darkness, spoiled food, rampant disease, failed hospitals, and more will generate political pressure on the Iranian regime, then the suffering of peaceful civilians becomes the causal pathway to the advantage sought,” he said. “This then becomes the object of the act itself and not a merely foreseen side effect.”Alternatively, Camosy added: “Attacking a generator dedicated to a command bunker, however, would likely not suffer the same kind of critique, however, even if one foresaw but did not intend that it would also have bad impacts on civilians.”Similarly, O’Neill said the moral analysis of striking a facility that results in civilian harm is about intention and proportionality. It is never moral to intend the suffering of innocents or target them.“You cannot intend or rely upon civilian death or fear to aid in your military effort,” O’Neill said. “In other words, the foreseen evil cannot itself be the means by which you attempt to achieve some good.”A specific bridge that is “dual use,” such as one used by civilians but also used “to transport tanks from factory to battlefield,” he said could possibly be justified under double effect. The moral analysis would have to consider intention and proportionality and “you must also try to minimize the negative.”“Will blowing up the bridge make civilian life uncomfortable or will it result in the loss of life, access to basic necessities, etc.? All of these things have to be taken into account just for double effect,” O’Neill said.“Under double effect, itʼs theoretically possible to strike a dual-use target,” he added. “But any strike on merely civilian infrastructure (or even [a target] with indirect ties to the war effort) would be intrinsically unjust.”“At that point, the attack would have more in common with an act of terrorism,” O’Neill said.‘Blessed are the peacemakers’St. Augustine, in a letter to the Roman general Boniface, emphasized that the intention of war must be to ultimately establish a just peace — not to simply to unleash destruction: “Peace should be the object of your desire; war should be waged only as a necessity, and waged only that God may by it deliver men from the necessity and preserve them in peace.”The fifth-century bishop and theologian cited the words of Jesus Christ in Matthew 5:9: “Blessed are the peacemakers, for they will be called children of God.”O’Neill explained that in the context of a just war, “the Christian always seeks war for the sake of peace and that of both his own people and the people of the enemy nation.”“To consider the civilians of an enemy nation as the enemy is already to lose the necessary distinction of combatant from innocent,” he said.Camosy noted that Trump, in his 2024 campaign, promised “to be deeply skeptical of war” and encouraged him to move back in that direction.“Trump himself was aggressively pursuing the Nobel Peace Prize on this basis,” he said. “It would be much better to go back to this way of thinking about war. Think about becoming a peacemaker again.”Trump told Axios on July 23 that he is “considering a massive attack, bigger than ever before” but did not say whether this includes the civilian infrastructure he has threatened. He said that Iranians want to negotiate, but “they havenʼt received enough pain yet.”

Catholic moral theologians concerned by claims U.S., Iran struck civilian infrastructure #Catholic Iran and the United States have faced accusations of strikes on civilian infrastructure and have explicitly threatened attacks on civilian infrastructure going forward, prompting concerns from Catholic moral theologians.“I have deep concerns that the war will widen and the greatest impact will be on the civilian populations of Middle East nations,” Joseph Capizzi, director of Notre Dame’s McGrath Institute for Church Life, told EWTN News.Charles Camosy, a moral theologian at The Catholic University of America, told EWTN News that threats to civilian infrastructure are “absolutely not” consistent with moral conduct during war or Catholic just war doctrine.“The dignity of the human person — including a commitment to Christʼs command to love oneʼs enemies — must be paramount,” he said. “Not winning a war. Not gaining political advantage. … Catholics are not consequentialists.”A Pakistan‑mediated ceasefire that began April 8 ended on July 8. Last week, Iranian state media alleged that the U.S. struck a water desalination plant in the Hormozgan Province that supplies water to 30 villages, impacting thousands of people. U.S. officials confirmed military strikes in the province but have not confirmed a strike on the plant.The U.S. has confirmed strikes in southern Iran that destroyed port infrastructure. Pro-regime media in Iran in Iran reported commercial and fishing piers were among the targets, citing the Iranian Red Crescent Society. That report also alleged strikes on a wheat storage facility, roads, and bridges.U.S. Central Command denied strikes on the wheat facility but has not addressed every specific allegation. U.S. military officials have repeatedly said they only target Iran’s military capabilities.When reached for comment about the other specific allegations, a spokesperson for U.S. Central Command told EWTN News "we refer you to our published releases" and "we have nothing further to add."In response to these alleged attacks, Iran has repeatedly struck power plants and water facilities throughout Kuwait and Bahrain. Officials in Kuwait, which relies on water desalination plants for 90% of its drinking water, are urging people to conserve energy and water. Bahrain’s supply of drinking water is 100% reliant on water desalination plants.On July 22, Trump escalated threats to civilian infrastructure, saying he would strike “one bridge or power plant” for every ship Iran strikes. Iranian Foreign Minister Seyed Abbas Araghchi said in response that Iran’s doctrine is “an eye for an eye” and “those who contribute” to aggression “will also be considered as legitimate targets.”When a reporter asked Secretary of State Marco Rubio on July 23 whether he would rule out strikes on civilian infrastructure, he did not say. Rather, he pointed to Araghchi’s statement and said: “The president’s policy is a head for an eye — I mean, honestly, that’s what it’s going to be.”Just conduct in warThree Catholic moral theologians who provided comments to EWTN News — Capizzi; Camosy; and Taylor Patrick O’Neill, a theology professor at Thomas Aquinas College — all said it is not moral to intentionally target civilian populations in war.“The prohibition against targeting civilian infrastructure is absolute in moral and international law,” Capizzi said. “States are prohibited from targeting civilian infrastructure.”He urged caution about purported justifications for striking “dual use” infrastructure targets that may be used for both military and civilian purposes. He said “no party is allowed merely to claim targets are ‘dual use.’”“When there is doubt as to the dual or single use of a target, international [law] stipulates the presumption begins with single use, and therefore the target is inadmissible to be targeted, unless proven to the contrary,” Capizzi said.Camosy also said this is a moral absolute and there is no circumstance in which it is moral to target civilians. He said that “even in war, even when the stakes are highest,” Catholics do not adhere to the consequentialist moral philosophy of the ends justifying the means.The Catechism of the Catholic Church explains a person can never engage in intrinsically evil acts — such as targeting innocent people for harm — regardless of the reason because “the end does not justify the means.” Acts also require “good intention,” so while “good intention” is not sufficient and does not justify evil acts, bad intention — such as intending to harm innocent people — always “makes an act evil,” it explains.Camosy said: “Protection against the targeting of civilians is an absolute value in war. Catholics are called to be prepared to lose a war rather than violate exceptionless moral norms or commit intrinsically evil acts in this area.”Sometimes an act, in war or elsewhere, can also have several effects. St. Thomas Aquinas explains in the “Summa Theologica” that it can be proper to engage in an act that is morally neutral in and of itself but has both good and bad consequences, so long as only the good consequence is the one that is intended. This is the principle of “double effect.”The Catechism of the Catholic Church teaches that proportionality is required in war. The evil inflicted through war cannot be more severe than the evil one is aiming to defeat.“We need to ask if civilian harm is the intention and/or the mechanism of action in the military strike or [if] it is a merely foreseen side effect,” Camosy explained.“If the rationale for hitting the electric grid or desalination plant is that widespread darkness, spoiled food, rampant disease, failed hospitals, and more will generate political pressure on the Iranian regime, then the suffering of peaceful civilians becomes the causal pathway to the advantage sought,” he said. “This then becomes the object of the act itself and not a merely foreseen side effect.”Alternatively, Camosy added: “Attacking a generator dedicated to a command bunker, however, would likely not suffer the same kind of critique, however, even if one foresaw but did not intend that it would also have bad impacts on civilians.”Similarly, O’Neill said the moral analysis of striking a facility that results in civilian harm is about intention and proportionality. It is never moral to intend the suffering of innocents or target them.“You cannot intend or rely upon civilian death or fear to aid in your military effort,” O’Neill said. “In other words, the foreseen evil cannot itself be the means by which you attempt to achieve some good.”A specific bridge that is “dual use,” such as one used by civilians but also used “to transport tanks from factory to battlefield,” he said could possibly be justified under double effect. The moral analysis would have to consider intention and proportionality and “you must also try to minimize the negative.”“Will blowing up the bridge make civilian life uncomfortable or will it result in the loss of life, access to basic necessities, etc.? All of these things have to be taken into account just for double effect,” O’Neill said.“Under double effect, itʼs theoretically possible to strike a dual-use target,” he added. “But any strike on merely civilian infrastructure (or even [a target] with indirect ties to the war effort) would be intrinsically unjust.”“At that point, the attack would have more in common with an act of terrorism,” O’Neill said.‘Blessed are the peacemakers’St. Augustine, in a letter to the Roman general Boniface, emphasized that the intention of war must be to ultimately establish a just peace — not to simply to unleash destruction: “Peace should be the object of your desire; war should be waged only as a necessity, and waged only that God may by it deliver men from the necessity and preserve them in peace.”The fifth-century bishop and theologian cited the words of Jesus Christ in Matthew 5:9: “Blessed are the peacemakers, for they will be called children of God.”O’Neill explained that in the context of a just war, “the Christian always seeks war for the sake of peace and that of both his own people and the people of the enemy nation.”“To consider the civilians of an enemy nation as the enemy is already to lose the necessary distinction of combatant from innocent,” he said.Camosy noted that Trump, in his 2024 campaign, promised “to be deeply skeptical of war” and encouraged him to move back in that direction.“Trump himself was aggressively pursuing the Nobel Peace Prize on this basis,” he said. “It would be much better to go back to this way of thinking about war. Think about becoming a peacemaker again.”Trump told Axios on July 23 that he is “considering a massive attack, bigger than ever before” but did not say whether this includes the civilian infrastructure he has threatened. He said that Iranians want to negotiate, but “they havenʼt received enough pain yet.”

A battle over the Strait of Hormuz rekindled the war in the Middle East after a ceasefire ended. Intent to harm civilians, including attacks on civilian infrastructure, is immoral, theologians said.

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Abortion count rises as women turn to chemical abortions, per new data #Catholic The U.S. abortion count continues to rise even as travel abortions decrease, a recent study found.The Guttmacher Institute, a data group that openly supports abortion access, documented a decrease in people leaving their own state to get abortions in other states. Instead, abortion seekers turn toward mail-order abortions, which have seen a surge in recent years.The group tracks abortions monthly, following trends “in the post-Dobbs era” since 2023, according to Guttmacher data scientist and study lead Isaac Maddow-Zimet. The data indicated an overall increase in abortions from 2025 to 2026. “In the first three months of 2026, there were 296,130 abortions as compared to 292,590 in the first three months of 2025,” data scholar Michael New told EWTN News. “This is an increase of just over 1%.”New said this fact has gone underreported.“Most media outlets that are reporting on the Guttmacher data have not reported on this, but the number of abortions continues to rise,” said New, who is a senior associate scholar at Charlotte Lozier Institute, a group that studies data relating to the pro-life cause.“These rising abortion numbers are an important reason why pro-lifers are frustrated with the Trump administration’s lack of action on telehealth abortions,” continued New, who also works as a professor at the Busch School of Business at The Catholic University of America.The Trump administration has neglected to enforce various regulations — such as the Comstock Act or in-person prescription requirements — that could be groundbreaking for protecting unborn children from chemical abortions.From 2024 to 2025, travel abortions declined by nearly 8%. Scholars agree that mail-order abortion is the reason for the decline in abortion travel.“Currently, we are seeing a major shift in where and how people access abortion,” Maddow-Zimet said. “While travel remains a critical pathway to care, we have seen a decrease in people leaving their state of residence, likely due to both the growth of telehealth access and fewer options for in-person care in the South and Southeast.”New also cited chemical abortions as the draw away from travel abortions. “The main reason for this decline in out-of-state travel is because of the rising number of telehealth abortions,” New said. “The most recent data from the Society for Family Planning shows that approximately 27% of all abortions are done by telehealth.”In Florida, the study also found a near tripling of abortion travel by Floridians after the state passed a heartbeat law to protect unborn babies; at the same time, fewer people traveled to Florida to obtain abortions due to this law.“The national decline [in travel abortions] might have been even larger had Florida not started enforcing a Heartbeat Act in 2024,” New said. “Because of this strong pro-life law, far fewer women residing in southern states traveled to Florida for abortions.”Texas has also seen a decline in Texans traveling to get abortions.  “This trend is seen at the state level,” New continued. “Between 2024 and 2025 the number of Texas women obtaining abortions in other states fell by 19%.”Mail-order abortion is pro-life priorityAdvocates for unborn children highlighted the importance of opposing chemical abortions and protecting unborn children across state lines. Abortion continues to rise with the increase in mail-order abortions.Kelsey Pritchard, Susan B. Anthony Pro-Life America spokeswoman, called for protections of unborn children across state lines.“We need a national minimum standard to ensure children across America have basic human rights and the chance at life, regardless of their zip code,” Pritchard told EWTN News.“Nine states and the District of Columbia still have no gestational limits whatsoever on abortion, allowing abortion up to the moment of birth, with late-term abortion centers purposely located within range of pro-life state borders,” Pritchard said. “This is barbaric and extreme, and it places the United States in the same category as communist countries like China and Vietnam on abortion.”“While stopping the ‘Wild West’ of unregulated abortion by mail is our immediate priority, both issues underscore the urgent need for national action to protect unborn children and their mothers,” Pritchard said. “Abortion travel is down overall, but mail-order abortions are surging and driving the national total up to an estimated 1.1 million abortions per year — more than the day Roe was reversed,” Pritchard said. “Every single month, approximately 15,000 babies in the womb die from mail-order abortion drugs in states with pro-life laws, while women and girls are poisoned and coerced by abusers who obtain these drugs online without so much as an ID check.”Kristi Hamrick, Students for Life spokeswoman, questioned the data, noting that there is no reporting requirement for abortion.“I find it extraordinary that the abortion industry reports so much data that is accepted as gospel, despite the fact that we canʼt verify it,” Hamrick said. “We have no national abortion reporting law, and while this data will be broadly reported, every point of data from pro-life sources is treated as suspect.”Guttmacher collects monthly data from brick-and-mortar facilities and telehealth providers, according to the study methodology.The nature of mail-order abortion pills makes it harder to accurately track the number of the abortions in the U.S. as the pills are highly unregulated and some companies operate outside of the U.S. healthcare system.“The landscape of abortion is shifting, from brick-and-mortar abortion vendor to online pill pushers, so less driving, if that is true, does not mean less abortion,” Hamrick said.For Students for Life, “fighting chemical abortion pills” is a priority.Through pregnancy help centers, maternity homes, and other programs, the pro-life movement continues to encourage women to choose life.“But what is happening in real time is that many are reaching out to women online and in their communities to encourage and support them in choosing life, while we also have to confront a new abortion cartel,” Hamrick said.

Abortion count rises as women turn to chemical abortions, per new data #Catholic The U.S. abortion count continues to rise even as travel abortions decrease, a recent study found.The Guttmacher Institute, a data group that openly supports abortion access, documented a decrease in people leaving their own state to get abortions in other states. Instead, abortion seekers turn toward mail-order abortions, which have seen a surge in recent years.The group tracks abortions monthly, following trends “in the post-Dobbs era” since 2023, according to Guttmacher data scientist and study lead Isaac Maddow-Zimet. The data indicated an overall increase in abortions from 2025 to 2026. “In the first three months of 2026, there were 296,130 abortions as compared to 292,590 in the first three months of 2025,” data scholar Michael New told EWTN News. “This is an increase of just over 1%.”New said this fact has gone underreported.“Most media outlets that are reporting on the Guttmacher data have not reported on this, but the number of abortions continues to rise,” said New, who is a senior associate scholar at Charlotte Lozier Institute, a group that studies data relating to the pro-life cause.“These rising abortion numbers are an important reason why pro-lifers are frustrated with the Trump administration’s lack of action on telehealth abortions,” continued New, who also works as a professor at the Busch School of Business at The Catholic University of America.The Trump administration has neglected to enforce various regulations — such as the Comstock Act or in-person prescription requirements — that could be groundbreaking for protecting unborn children from chemical abortions.From 2024 to 2025, travel abortions declined by nearly 8%. Scholars agree that mail-order abortion is the reason for the decline in abortion travel.“Currently, we are seeing a major shift in where and how people access abortion,” Maddow-Zimet said. “While travel remains a critical pathway to care, we have seen a decrease in people leaving their state of residence, likely due to both the growth of telehealth access and fewer options for in-person care in the South and Southeast.”New also cited chemical abortions as the draw away from travel abortions. “The main reason for this decline in out-of-state travel is because of the rising number of telehealth abortions,” New said. “The most recent data from the Society for Family Planning shows that approximately 27% of all abortions are done by telehealth.”In Florida, the study also found a near tripling of abortion travel by Floridians after the state passed a heartbeat law to protect unborn babies; at the same time, fewer people traveled to Florida to obtain abortions due to this law.“The national decline [in travel abortions] might have been even larger had Florida not started enforcing a Heartbeat Act in 2024,” New said. “Because of this strong pro-life law, far fewer women residing in southern states traveled to Florida for abortions.”Texas has also seen a decline in Texans traveling to get abortions.  “This trend is seen at the state level,” New continued. “Between 2024 and 2025 the number of Texas women obtaining abortions in other states fell by 19%.”Mail-order abortion is pro-life priorityAdvocates for unborn children highlighted the importance of opposing chemical abortions and protecting unborn children across state lines. Abortion continues to rise with the increase in mail-order abortions.Kelsey Pritchard, Susan B. Anthony Pro-Life America spokeswoman, called for protections of unborn children across state lines.“We need a national minimum standard to ensure children across America have basic human rights and the chance at life, regardless of their zip code,” Pritchard told EWTN News.“Nine states and the District of Columbia still have no gestational limits whatsoever on abortion, allowing abortion up to the moment of birth, with late-term abortion centers purposely located within range of pro-life state borders,” Pritchard said. “This is barbaric and extreme, and it places the United States in the same category as communist countries like China and Vietnam on abortion.”“While stopping the ‘Wild West’ of unregulated abortion by mail is our immediate priority, both issues underscore the urgent need for national action to protect unborn children and their mothers,” Pritchard said. “Abortion travel is down overall, but mail-order abortions are surging and driving the national total up to an estimated 1.1 million abortions per year — more than the day Roe was reversed,” Pritchard said. “Every single month, approximately 15,000 babies in the womb die from mail-order abortion drugs in states with pro-life laws, while women and girls are poisoned and coerced by abusers who obtain these drugs online without so much as an ID check.”Kristi Hamrick, Students for Life spokeswoman, questioned the data, noting that there is no reporting requirement for abortion.“I find it extraordinary that the abortion industry reports so much data that is accepted as gospel, despite the fact that we canʼt verify it,” Hamrick said. “We have no national abortion reporting law, and while this data will be broadly reported, every point of data from pro-life sources is treated as suspect.”Guttmacher collects monthly data from brick-and-mortar facilities and telehealth providers, according to the study methodology.The nature of mail-order abortion pills makes it harder to accurately track the number of the abortions in the U.S. as the pills are highly unregulated and some companies operate outside of the U.S. healthcare system.“The landscape of abortion is shifting, from brick-and-mortar abortion vendor to online pill pushers, so less driving, if that is true, does not mean less abortion,” Hamrick said.For Students for Life, “fighting chemical abortion pills” is a priority.Through pregnancy help centers, maternity homes, and other programs, the pro-life movement continues to encourage women to choose life.“But what is happening in real time is that many are reaching out to women online and in their communities to encourage and support them in choosing life, while we also have to confront a new abortion cartel,” Hamrick said.

The abortion count is rising as women rely more on mail-order chemical abortions, according to the most recent data.

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U.S. Vice President JD Vance and wife Usha welcome fourth child #Catholic U.S. Vice President JD Vance and his wife, Usha, announced the birth of their fourth child, a baby boy named Alec Neel Vance, on Sunday, July 19.In a statement shared on social media, the couple wrote: “We are excited to announce that our baby boy, Alec Neel Vance, was born this morning. Usha and the baby are happy and healthy, and our kids are overjoyed to meet their little brother.”The Vances are already parents to Ewan (9), Vivek (6), and Mirabel (4). Vance was received into the Catholic Church in 2019 and recently released a book about his faith journey, titled “Communion: Finding My Way Back to Faith.”Usha Vance, who is Hindu and has said she has no plans to convert, has shared that the family attends Mass together and sends their children to Catholic schools. She said in a June 2025 interview with Megan McCain that after her husband converted, “we had to have a lot of real conversations about how” to raise their children.“When you convert to Catholicism it comes with several important obligations, like to raise your child in the faith and all that,” she said.The couple allows their children to discern whether to be baptized; their son Ewan has since chosen to become Catholic.Vice President Vance has long spoken of children as a profound blessing and vocation.In a March interview with podcaster Benny Johnson, Vance reflected: “If I have one regret, it’s that I wish we had started earlier and had more, because it’s the most rewarding thing; it’s the coolest thing.”He said his three children, who have “their own little personalities” are “so quirky and fun.”To young men thinking of becoming fathers, but waiting until “everything in your life is perfect,” Vance had this to say: “I think that’s a ridiculous attitude … You’re never ready. There’s no point at which you can sort of get all your little ducks in a row and get … your financial situation in a row. Whenever you have a baby, whatever stage of life, it will be shocking, it will be crazy, it will be the most difficult and the most rewarding thing that you’ve ever done.”“You have kids, you figure it out,” he continued. “They’re the thing that perfects life. Fatherhood is the absolute best motivator.”His words on fatherhood align with his public advocacy for a renewed culture of life. In his first public address as vice president at the National March for Life in January 2025, he declared: “I want more babies in the United States of America. I want more happy children in our country and I want beautiful young men and women who are eager to welcome them into the world and eager to raise them.”The Vance’s happy news arrives against the backdrop of America’s ongoing demographic challenges.According to the latest CDC provisional data, U.S. births fell 1% in 2025 to 3.6 million, with the general fertility rate dropping to a record low of 53.1 births per 1,000 women ages 15–44. The total fertility rate remains well below the replacement level of 2.1, continuing a decline since 2007.Catholic leaders have repeatedly called attention to this trend as a spiritual and cultural crisis.Pope Leo in May decried “the time of drastic sterility” in which we are living, emphasizing that discouraging demographic data “are not merely statistics but speak of fatherhood, motherhood, and children. And children are the future!”The Church’s teaching affirms openness to life, the gift of children and the vocation of marriage and family as a “domestic church.”U.S. President Donald Trump offered warm congratulations to the couple in a post on Truth Social: “Congratulations! A perfect baby boy for the wonderful Vance family,” accompanied by a photo of the newborn with two of his siblings.Usha and JD Vance’s baby is the first in modern U.S. history (and the first in over 150 years) for a sitting American vice president’s family. The last time a baby was born to a U.S. vice president was in 1870, when Vice President Schuyler Colfax (under President Ulysses S. Grant) and his wife Ellen welcomed a son, Schuyler Colfax III.

U.S. Vice President JD Vance and wife Usha welcome fourth child #Catholic U.S. Vice President JD Vance and his wife, Usha, announced the birth of their fourth child, a baby boy named Alec Neel Vance, on Sunday, July 19.In a statement shared on social media, the couple wrote: “We are excited to announce that our baby boy, Alec Neel Vance, was born this morning. Usha and the baby are happy and healthy, and our kids are overjoyed to meet their little brother.”The Vances are already parents to Ewan (9), Vivek (6), and Mirabel (4). Vance was received into the Catholic Church in 2019 and recently released a book about his faith journey, titled “Communion: Finding My Way Back to Faith.”Usha Vance, who is Hindu and has said she has no plans to convert, has shared that the family attends Mass together and sends their children to Catholic schools. She said in a June 2025 interview with Megan McCain that after her husband converted, “we had to have a lot of real conversations about how” to raise their children.“When you convert to Catholicism it comes with several important obligations, like to raise your child in the faith and all that,” she said.The couple allows their children to discern whether to be baptized; their son Ewan has since chosen to become Catholic.Vice President Vance has long spoken of children as a profound blessing and vocation.In a March interview with podcaster Benny Johnson, Vance reflected: “If I have one regret, it’s that I wish we had started earlier and had more, because it’s the most rewarding thing; it’s the coolest thing.”He said his three children, who have “their own little personalities” are “so quirky and fun.”To young men thinking of becoming fathers, but waiting until “everything in your life is perfect,” Vance had this to say: “I think that’s a ridiculous attitude … You’re never ready. There’s no point at which you can sort of get all your little ducks in a row and get … your financial situation in a row. Whenever you have a baby, whatever stage of life, it will be shocking, it will be crazy, it will be the most difficult and the most rewarding thing that you’ve ever done.”“You have kids, you figure it out,” he continued. “They’re the thing that perfects life. Fatherhood is the absolute best motivator.”His words on fatherhood align with his public advocacy for a renewed culture of life. In his first public address as vice president at the National March for Life in January 2025, he declared: “I want more babies in the United States of America. I want more happy children in our country and I want beautiful young men and women who are eager to welcome them into the world and eager to raise them.”The Vance’s happy news arrives against the backdrop of America’s ongoing demographic challenges.According to the latest CDC provisional data, U.S. births fell 1% in 2025 to 3.6 million, with the general fertility rate dropping to a record low of 53.1 births per 1,000 women ages 15–44. The total fertility rate remains well below the replacement level of 2.1, continuing a decline since 2007.Catholic leaders have repeatedly called attention to this trend as a spiritual and cultural crisis.Pope Leo in May decried “the time of drastic sterility” in which we are living, emphasizing that discouraging demographic data “are not merely statistics but speak of fatherhood, motherhood, and children. And children are the future!”The Church’s teaching affirms openness to life, the gift of children and the vocation of marriage and family as a “domestic church.”U.S. President Donald Trump offered warm congratulations to the couple in a post on Truth Social: “Congratulations! A perfect baby boy for the wonderful Vance family,” accompanied by a photo of the newborn with two of his siblings.Usha and JD Vance’s baby is the first in modern U.S. history (and the first in over 150 years) for a sitting American vice president’s family. The last time a baby was born to a U.S. vice president was in 1870, when Vice President Schuyler Colfax (under President Ulysses S. Grant) and his wife Ellen welcomed a son, Schuyler Colfax III.

“Children are the most rewarding thing,“ Vance said in an interview earlier this year.

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Catholic Relief Services to receive 5 million in food aid for Sudan, Ethiopia #Catholic The U.S. Department of Agriculture (USDA) will provide up to 5 million through Catholic Relief Services (CRS) for emergency food and nutrition assistance in Sudan and Ethiopia amid widespread hunger.“More than 110,000 metric tons of U.S.-grown agricultural commodities” will be delivered to the two East African countries under an agreement in principle between CRS and the USDA, according to a July 14 USDA announcement.“American farmers feed, fuel, and clothe the world, and under President Trump’s leadership, we’re utilizing that bounty to serve those in need while ensuring that the benefits of U.S. food aid flow back to America’s hardworking farmers, ranchers, and producers that make this assistance possible,” Michelle Bekkering, USDA’s deputy undersecretary for trade and foreign agricultural affairs, said in a statement. “We’re also enforcing strict accountability so that aid goes to those who actually need it, safeguarding hard-earned taxpayer dollars, and delivering aid that builds self-reliance instead of long-term dependence.” “Authorized under Title II of the Food for Peace Act,” the announcement said, “the agreement leverages Catholic Relief Services’ operational footprints in East Africa, including the Sudan Emergency Project and the Joint Emergency Operation in Ethiopia.”CRS has faced a sharp drop in federal support after the Trump administration collapsed global‑health and humanitarian functions of the U.S. Agency for International Development into the State Department in 2025. USAID earlier supplied roughly half of the agency’s .5 billion budget.CRS President and CEO Sean Callahan said in a July 14 press release that the agreement came “at a critical moment for struggling families in Sudan and Ethiopia.”“For decades, our partnership with USDA has connected the generosity and productivity of American farmers with some of the world’s most vulnerable communities,” Callahan said. “We are committed to ensuring these resources are managed responsibly and translated into meaningful support for families working to overcome crisis.”“We are hopeful fellow trusted organizations carrying out lifesaving work across the world are supported in their efforts to meet these critical needs for extremely vulnerable families and communities,” he said.Callahan told EWTN News that CRS tracks the delivery of food commodities “to the last mile and employs robust monitoring, verification, and financial oversight to help ensure assistance reaches the people it is intended to serve.”“We continually assess security conditions, adjust operations as needed, and work closely with local partners to help ensure assistance reaches the people it is intended to serve,” he said.Maura O’Brien, a former USAID official who led its Sudan and South Sudan office and serves as coordinator for the Michael B. Kim Institute for Ethical Inquiry and Leadership at Haverford College, said CRS has been a trusted partner but USAID’s absence will be felt.“Not having any U.S. presence in the field makes any assistance more vulnerable to fraud, waste, and abuse — especially in a conflict environment. Oversight and coordination are essential to effectively delivering desperately needed relief to communities in East Africa," O’Brien said.USDA did not immediately reply to a request for comment.

Catholic Relief Services to receive $235 million in food aid for Sudan, Ethiopia #Catholic The U.S. Department of Agriculture (USDA) will provide up to $235 million through Catholic Relief Services (CRS) for emergency food and nutrition assistance in Sudan and Ethiopia amid widespread hunger.“More than 110,000 metric tons of U.S.-grown agricultural commodities” will be delivered to the two East African countries under an agreement in principle between CRS and the USDA, according to a July 14 USDA announcement.“American farmers feed, fuel, and clothe the world, and under President Trump’s leadership, we’re utilizing that bounty to serve those in need while ensuring that the benefits of U.S. food aid flow back to America’s hardworking farmers, ranchers, and producers that make this assistance possible,” Michelle Bekkering, USDA’s deputy undersecretary for trade and foreign agricultural affairs, said in a statement. “We’re also enforcing strict accountability so that aid goes to those who actually need it, safeguarding hard-earned taxpayer dollars, and delivering aid that builds self-reliance instead of long-term dependence.” “Authorized under Title II of the Food for Peace Act,” the announcement said, “the agreement leverages Catholic Relief Services’ operational footprints in East Africa, including the Sudan Emergency Project and the Joint Emergency Operation in Ethiopia.”CRS has faced a sharp drop in federal support after the Trump administration collapsed global‑health and humanitarian functions of the U.S. Agency for International Development into the State Department in 2025. USAID earlier supplied roughly half of the agency’s $1.5 billion budget.CRS President and CEO Sean Callahan said in a July 14 press release that the agreement came “at a critical moment for struggling families in Sudan and Ethiopia.”“For decades, our partnership with USDA has connected the generosity and productivity of American farmers with some of the world’s most vulnerable communities,” Callahan said. “We are committed to ensuring these resources are managed responsibly and translated into meaningful support for families working to overcome crisis.”“We are hopeful fellow trusted organizations carrying out lifesaving work across the world are supported in their efforts to meet these critical needs for extremely vulnerable families and communities,” he said.Callahan told EWTN News that CRS tracks the delivery of food commodities “to the last mile and employs robust monitoring, verification, and financial oversight to help ensure assistance reaches the people it is intended to serve.”“We continually assess security conditions, adjust operations as needed, and work closely with local partners to help ensure assistance reaches the people it is intended to serve,” he said.Maura O’Brien, a former USAID official who led its Sudan and South Sudan office and serves as coordinator for the Michael B. Kim Institute for Ethical Inquiry and Leadership at Haverford College, said CRS has been a trusted partner but USAID’s absence will be felt.“Not having any U.S. presence in the field makes any assistance more vulnerable to fraud, waste, and abuse — especially in a conflict environment. Oversight and coordination are essential to effectively delivering desperately needed relief to communities in East Africa," O’Brien said.USDA did not immediately reply to a request for comment.

“More than 110,000 metric tons of U.S.-grown agricultural commodities” will be delivered under an agreement in principle between Catholic Relief Services and the U.S. Department of Agriculture.

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