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Cambodia’s Buddhist leaders honor Catholic bishop for decades of cooperation #Catholic Cambodia’s Buddhist leadership has conferred a high honorary title on the Catholic bishop of Phnom Penh, recognizing decades of cooperation between Buddhist and Christian communities in a country where the Catholic Church remains a small minority.Bishop Olivier Schmitthaeusler, apostolic vicar of Phnom Penh, received the title “Akka Mahāupāsakabuddhasāsanūpatthambhakr,” roughly translated as “Elder Great Lay Supporter and Upholder of the Buddha’s Dispensation,” during a ceremony on June 13, 2026, at Wat Botum Vatey in the Cambodian capital. Bishop Olivier Schmitthaeusler meets with Venerable Khim Sorn, third deputy supreme patriarch of Cambodiaʼs Mohanikaya Buddhist order, during a ceremony at Wat Botum Vatey in Phnom Penh on June 13, 2026. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia The title was conferred by Supreme Patriarch Nun Nget of Cambodia’s Mohanikaya Buddhist order and presented at a ceremony presided over by Venerable Khim Sorn, the order’s third deputy supreme patriarch.The honor builds on a distinction Schmitthaeusler received in 2022, when Cambodia’s Buddhist leadership named him a “Maha Upasaka,” recognizing his support for Buddhist communities and his role in promoting dialogue and cooperation between Cambodia’s Buddhist majority and its small Catholic minority.At the time, Buddhist leaders cited joint development projects, educational initiatives, and efforts to strengthen social cohesion. The new title represents a higher level of recognition from the country’s Buddhist establishment.Speaking at the ceremony, Khim Sorn pointed to Cambodia’s constitutional framework, which recognizes Buddhism as the state religion while protecting religious freedom.He said the Constitution of the Kingdom of Cambodia clearly stipulates that Buddhism is the state religion, but “it also guarantees complete freedom of religious belief without coercion” and promotes religious harmony, peaceful coexistence, and mutual respect among the different religions.Buddhist leaders said the recognition reflected Schmitthaeusler’s long involvement in educational, humanitarian, and community-development initiatives carried out in cooperation with Buddhist institutions.For Schmitthaeusler, the award marked another chapter in a relationship that began more than two decades ago. “This is a profoundly meaningful event for me as a Catholic bishop,” he said.The French-born missionary of the Paris Foreign Missions Society traced that relationship to his years as a parish priest in Takeo province, where Catholics and Buddhists worked together on local development projects.Among them was the construction of a road linking a Catholic community and a nearby pagoda, an initiative he said helped lay the groundwork for deeper cooperation.Over the years, that collaboration expanded into education and social services. Schmitthaeusler noted that he supported the establishment of a primary school at Wat Ang Montrey, where students study Pali, Sanskrit, and other academic subjects.The prelate also highlighted joint humanitarian efforts during the COVID-19 pandemic and assistance provided to displaced families during recent tensions along the Cambodia-Thailand border.“Receiving the status of Akka Mahāupāsakabuddhasāsanūpatthambhakr today is a moment of profound recognition of how the Catholic Church and Buddhism walk hand-in-hand for the common good of our people and our country,” he said. Bishop Olivier Schmitthaeusler poses with community members outside Wat Botum Vatey in Phnom Penh on June 13, 2026, after receiving a high honorary title from Cambodiaʼs Buddhist leadership in recognition of his work promoting Buddhist-Christian cooperation. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia Schmitthaeusler also cited recent dialogue initiatives involving Buddhist and Christian leaders from Cambodia and across Asia focused on peacebuilding and reconciliation.“We know that when Cambodia is full of peace, it radiates a positive influence to the rest of the world,” he said. “This is a powerful signal: when religions journey together, the world will witness true peace,” he added.A small Church rebuilt after the Khmer RougeTheravada Buddhism is practiced by the vast majority of Cambodia’s roughly 18 million people. The Catholic Church numbers about 20,000 faithful across one apostolic vicariate and two apostolic prefectures.The Catholic Church was nearly wiped out during the Khmer Rouge era, when religious communities were persecuted and most church buildings were destroyed.Since public religious life resumed in the early 1990s, the Catholic Church has gradually rebuilt through education, health care, social services, and pastoral ministry, becoming a small but visible presence in Cambodian society.
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Cambodia’s Buddhist leaders honor Catholic bishop for decades of cooperation #Catholic Cambodia’s Buddhist leadership has conferred a high honorary title on the Catholic bishop of Phnom Penh, recognizing decades of cooperation between Buddhist and Christian communities in a country where the Catholic Church remains a small minority.Bishop Olivier Schmitthaeusler, apostolic vicar of Phnom Penh, received the title “Akka Mahāupāsakabuddhasāsanūpatthambhakr,” roughly translated as “Elder Great Lay Supporter and Upholder of the Buddha’s Dispensation,” during a ceremony on June 13, 2026, at Wat Botum Vatey in the Cambodian capital. Bishop Olivier Schmitthaeusler meets with Venerable Khim Sorn, third deputy supreme patriarch of Cambodiaʼs Mohanikaya Buddhist order, during a ceremony at Wat Botum Vatey in Phnom Penh on June 13, 2026. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia The title was conferred by Supreme Patriarch Nun Nget of Cambodia’s Mohanikaya Buddhist order and presented at a ceremony presided over by Venerable Khim Sorn, the order’s third deputy supreme patriarch.The honor builds on a distinction Schmitthaeusler received in 2022, when Cambodia’s Buddhist leadership named him a “Maha Upasaka,” recognizing his support for Buddhist communities and his role in promoting dialogue and cooperation between Cambodia’s Buddhist majority and its small Catholic minority.At the time, Buddhist leaders cited joint development projects, educational initiatives, and efforts to strengthen social cohesion. The new title represents a higher level of recognition from the country’s Buddhist establishment.Speaking at the ceremony, Khim Sorn pointed to Cambodia’s constitutional framework, which recognizes Buddhism as the state religion while protecting religious freedom.He said the Constitution of the Kingdom of Cambodia clearly stipulates that Buddhism is the state religion, but “it also guarantees complete freedom of religious belief without coercion” and promotes religious harmony, peaceful coexistence, and mutual respect among the different religions.Buddhist leaders said the recognition reflected Schmitthaeusler’s long involvement in educational, humanitarian, and community-development initiatives carried out in cooperation with Buddhist institutions.For Schmitthaeusler, the award marked another chapter in a relationship that began more than two decades ago. “This is a profoundly meaningful event for me as a Catholic bishop,” he said.The French-born missionary of the Paris Foreign Missions Society traced that relationship to his years as a parish priest in Takeo province, where Catholics and Buddhists worked together on local development projects.Among them was the construction of a road linking a Catholic community and a nearby pagoda, an initiative he said helped lay the groundwork for deeper cooperation.Over the years, that collaboration expanded into education and social services. Schmitthaeusler noted that he supported the establishment of a primary school at Wat Ang Montrey, where students study Pali, Sanskrit, and other academic subjects.The prelate also highlighted joint humanitarian efforts during the COVID-19 pandemic and assistance provided to displaced families during recent tensions along the Cambodia-Thailand border.“Receiving the status of Akka Mahāupāsakabuddhasāsanūpatthambhakr today is a moment of profound recognition of how the Catholic Church and Buddhism walk hand-in-hand for the common good of our people and our country,” he said. Bishop Olivier Schmitthaeusler poses with community members outside Wat Botum Vatey in Phnom Penh on June 13, 2026, after receiving a high honorary title from Cambodiaʼs Buddhist leadership in recognition of his work promoting Buddhist-Christian cooperation. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia Schmitthaeusler also cited recent dialogue initiatives involving Buddhist and Christian leaders from Cambodia and across Asia focused on peacebuilding and reconciliation.“We know that when Cambodia is full of peace, it radiates a positive influence to the rest of the world,” he said. “This is a powerful signal: when religions journey together, the world will witness true peace,” he added.A small Church rebuilt after the Khmer RougeTheravada Buddhism is practiced by the vast majority of Cambodia’s roughly 18 million people. The Catholic Church numbers about 20,000 faithful across one apostolic vicariate and two apostolic prefectures.The Catholic Church was nearly wiped out during the Khmer Rouge era, when religious communities were persecuted and most church buildings were destroyed.Since public religious life resumed in the early 1990s, the Catholic Church has gradually rebuilt through education, health care, social services, and pastoral ministry, becoming a small but visible presence in Cambodian society.

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The recognition for Bishop Olivier Schmitthaeusler is a rare gesture from the Buddhist establishment of a country where Catholics number barely 20,000.

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‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News. Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople. The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music “Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.” The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed. The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia “Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said. Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo “AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.” Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”
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‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News. Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople. The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music “Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.” The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed. The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia “Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said. Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo “AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.” Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”

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As AI encroaches on sacred music, Catholics still hold true to Gregorian chant, a historical form of sacred music that is still alive today.

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Cleveland father and son live out sacrificial faith after mother’s near-death illness #Catholic In a time when the meaning of masculinity is often misunderstood and undervalued, Joe Soltis and his 15-year-old son, Jake, are a father/son pair from Cleveland, Ohio, who have made service to others the focus of their lives.After his mother’s serious illness, Jake, almost entirely by himself, built her a sauna and exercise room in the family’s basement in order to help her recover. Joe, the CEO of a marketing company, serves on the board of an ecumenical project that unites Catholics and Protestants called Prayer At The Heart, with the aim of igniting “a great spiritual awakening out of a national movement of unified, humble, desperate prayer, unity and evangelism.”The pair spoke with EWTN News about how their Catholic faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.‘There’s a good chance Mom won’t be coming home’In 2020, Joe’s wife and Jake’s mom, Becky, almost died after multiple medical issues led doctors to estimate she had only a 10% chance of survival. Joe said she was diagnosed with lupus, Lyme disease, a burst gall bladder, sepsis, and pancreatitis.“We weren’t allowed to see her in the hospital because it was during Covid,” said Joe, the father of five boys and one daughter, who had to tell his kids “there’s a good chance Mom won’t be coming home.” The Soltis family. | Credit: Photo courtesy of the Soltis family After weeks in the hospital, Becky began to recover, Joe said, and “by the grace of God, she pulled through.”“Out of that hardship, I have found a woman who is incredibly holy,” Joe said of his wife, who, though mostly recovered, still suffers ongoing symptoms from lupus. “She is an incredible mom and an incredible wife. I couldn’t ask for anyone better. She is a blessing to all of us.”Joe said that time “brought our family tremendously closer together.” A plan to ‘mobilize Christians’As Becky recovered from her health crisis, Joe watched the race riots that erupted all over the country that summer, leading him to conclude that “there are evil forces” at work leading to such division between Americans.“That’s not what Christ wants,” he said, and he wondered whether such division was “manufactured and intentional.” He read Saul Alinsky’s Rules for Radicals, which he called “diabolically brilliant.”On July 4, 2020, between his work, family, and other responsibilities, Joe “happened to be free to sit down and think.” He felt inspired to write out a plan that would address how to “mobilize Christians” in a “Catholic, Christian, biblical manner.” Becky helped him fine tune the plan, which Joe then sent to various Christian leaders. Tom Phillips, vice president of the Billy Graham Evangelistic Association, called him back and put him in touch with Doug Small, a Pentecostal leader with a similar vision who also lives in Ohio. Together, the men came up with Prayer at the Heart, an evangelistic endeavor with the goal of “one million Christians praying for one million friends to know Christ.”Of the ecumenical nature of their ministry, he said there is “great unity among” the team. “We can all unite around Christ.”  “Each congregation-denomination-ministry would brand the effort calling their constituents to prayer, evangelism-mission in their own way,” reads the website, on which Christians can sign up to pray for unbelievers. “The early apostles didn’t just stay in their church and pray,” Joe said. “They went out and evangelized. It’s time for Christians to get out of their homes and churches and bring Jesus to people.”The ministry’s strategy also involves other practical initiatives, such as the organization of local gatherings and outdoor prayer meetings, as well as a prayer request line available 24 hours a day, seven days a week.In addition, the ministry is organizing neighborhood prayer walks, weekly groups of Christians praying for coworkers, and a new missionary and mentorship program to train young adults in prayer and evangelism.“There’s no person or political party that’s going to save us. The only thing that’s going to save us is the love of Jesus Christ and the love of others,” Joe said.A message to fathers: ‘Love your wife’This Father’s Day, Joe has encouraging words for fathers: “Love your wife and kids the way Christ loved the Church.” “Sacrifice, be willing to lay your life down. Strive to love like Christ, knowing you will sometimes fall short,” he said. “Go to church every Sunday. Your kids wonʼt know faith is important if you don’t show it. Pray every day with your kids.”“Every night we say the Seven Sorrows of Mary, the St. Michael prayer, and the Angel of God prayer,” he said. “Then we say what we’re thankful for, and this is what we’d like God to help us with.”The Soltis’ also say a rosary once a week as a family, as well as in the car on long trips. “If your family is going through a difficult time, strongly follow the lead of the United States Conference of Catholic Bishops and consecrate your family to the Sacred Heart of Jesus,” Joe said.“One of the promises of that consecration is peace within your family. Ours didn’t have peace for a while but it does now, thank the Lord.”‘If I start, God will help me and guide me through it’Jake told EWTN News that “my dad and mom have always shown what love is. It’s a choice, You choose to love others, to love your enemy. Love is a choice and not an emotional feeling.”When he decided to build the sauna and exercise room for his mother in the family’s basement, he said he had “no idea what I was getting into.”Before beginning the basement renovation, Jake said he only “knew how to build a sub par table.” During the work, he said he “was just inspired. I just wanted to help my mom.” Becky Soltis and her son, Jake, in their basement, where Jake built a sauna and exercise room to aid in his motherʼs recovery. | Credit: Photo courtesy of the Soltis family Joe said his son “put a lot of pressure on himself because his mom’s health was at stake.” Becky had a grand mal seizure in 2025, which Joe called “scary.”“I have based the majority of my life on the saying ‘I will figure it out,’” Jake said. "I know that if I start something, and use the gifts I was given from God, I will be able to figure it out. I’m not wasting my ability, and I trust that if I start, God will help me and guide me through it.”His father said Jake “looked at two Google images” before starting the project. “He has the knack and ability to do this stuff. He would come home from school and work for thousands of hours.” “The only thing I did was I loaded the stuff in the back of the Chevy Tahoe at the hardware store. Every now and then I helped him out,” Joe laughed.“As an 8th grader, he took an unfinished basement, and now we have a fitness center, sauna, theater room, and theyʼre beautiful! They look professional. He did it all himself, for his mother,” Joe said proudly.
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Cleveland father and son live out sacrificial faith after mother’s near-death illness #Catholic In a time when the meaning of masculinity is often misunderstood and undervalued, Joe Soltis and his 15-year-old son, Jake, are a father/son pair from Cleveland, Ohio, who have made service to others the focus of their lives.After his mother’s serious illness, Jake, almost entirely by himself, built her a sauna and exercise room in the family’s basement in order to help her recover. Joe, the CEO of a marketing company, serves on the board of an ecumenical project that unites Catholics and Protestants called Prayer At The Heart, with the aim of igniting “a great spiritual awakening out of a national movement of unified, humble, desperate prayer, unity and evangelism.”The pair spoke with EWTN News about how their Catholic faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.‘There’s a good chance Mom won’t be coming home’In 2020, Joe’s wife and Jake’s mom, Becky, almost died after multiple medical issues led doctors to estimate she had only a 10% chance of survival. Joe said she was diagnosed with lupus, Lyme disease, a burst gall bladder, sepsis, and pancreatitis.“We weren’t allowed to see her in the hospital because it was during Covid,” said Joe, the father of five boys and one daughter, who had to tell his kids “there’s a good chance Mom won’t be coming home.” The Soltis family. | Credit: Photo courtesy of the Soltis family After weeks in the hospital, Becky began to recover, Joe said, and “by the grace of God, she pulled through.”“Out of that hardship, I have found a woman who is incredibly holy,” Joe said of his wife, who, though mostly recovered, still suffers ongoing symptoms from lupus. “She is an incredible mom and an incredible wife. I couldn’t ask for anyone better. She is a blessing to all of us.”Joe said that time “brought our family tremendously closer together.” A plan to ‘mobilize Christians’As Becky recovered from her health crisis, Joe watched the race riots that erupted all over the country that summer, leading him to conclude that “there are evil forces” at work leading to such division between Americans.“That’s not what Christ wants,” he said, and he wondered whether such division was “manufactured and intentional.” He read Saul Alinsky’s Rules for Radicals, which he called “diabolically brilliant.”On July 4, 2020, between his work, family, and other responsibilities, Joe “happened to be free to sit down and think.” He felt inspired to write out a plan that would address how to “mobilize Christians” in a “Catholic, Christian, biblical manner.” Becky helped him fine tune the plan, which Joe then sent to various Christian leaders. Tom Phillips, vice president of the Billy Graham Evangelistic Association, called him back and put him in touch with Doug Small, a Pentecostal leader with a similar vision who also lives in Ohio. Together, the men came up with Prayer at the Heart, an evangelistic endeavor with the goal of “one million Christians praying for one million friends to know Christ.”Of the ecumenical nature of their ministry, he said there is “great unity among” the team. “We can all unite around Christ.”  “Each congregation-denomination-ministry would brand the effort calling their constituents to prayer, evangelism-mission in their own way,” reads the website, on which Christians can sign up to pray for unbelievers. “The early apostles didn’t just stay in their church and pray,” Joe said. “They went out and evangelized. It’s time for Christians to get out of their homes and churches and bring Jesus to people.”The ministry’s strategy also involves other practical initiatives, such as the organization of local gatherings and outdoor prayer meetings, as well as a prayer request line available 24 hours a day, seven days a week.In addition, the ministry is organizing neighborhood prayer walks, weekly groups of Christians praying for coworkers, and a new missionary and mentorship program to train young adults in prayer and evangelism.“There’s no person or political party that’s going to save us. The only thing that’s going to save us is the love of Jesus Christ and the love of others,” Joe said.A message to fathers: ‘Love your wife’This Father’s Day, Joe has encouraging words for fathers: “Love your wife and kids the way Christ loved the Church.” “Sacrifice, be willing to lay your life down. Strive to love like Christ, knowing you will sometimes fall short,” he said. “Go to church every Sunday. Your kids wonʼt know faith is important if you don’t show it. Pray every day with your kids.”“Every night we say the Seven Sorrows of Mary, the St. Michael prayer, and the Angel of God prayer,” he said. “Then we say what we’re thankful for, and this is what we’d like God to help us with.”The Soltis’ also say a rosary once a week as a family, as well as in the car on long trips. “If your family is going through a difficult time, strongly follow the lead of the United States Conference of Catholic Bishops and consecrate your family to the Sacred Heart of Jesus,” Joe said.“One of the promises of that consecration is peace within your family. Ours didn’t have peace for a while but it does now, thank the Lord.”‘If I start, God will help me and guide me through it’Jake told EWTN News that “my dad and mom have always shown what love is. It’s a choice, You choose to love others, to love your enemy. Love is a choice and not an emotional feeling.”When he decided to build the sauna and exercise room for his mother in the family’s basement, he said he had “no idea what I was getting into.”Before beginning the basement renovation, Jake said he only “knew how to build a sub par table.” During the work, he said he “was just inspired. I just wanted to help my mom.” Becky Soltis and her son, Jake, in their basement, where Jake built a sauna and exercise room to aid in his motherʼs recovery. | Credit: Photo courtesy of the Soltis family Joe said his son “put a lot of pressure on himself because his mom’s health was at stake.” Becky had a grand mal seizure in 2025, which Joe called “scary.”“I have based the majority of my life on the saying ‘I will figure it out,’” Jake said. "I know that if I start something, and use the gifts I was given from God, I will be able to figure it out. I’m not wasting my ability, and I trust that if I start, God will help me and guide me through it.”His father said Jake “looked at two Google images” before starting the project. “He has the knack and ability to do this stuff. He would come home from school and work for thousands of hours.” “The only thing I did was I loaded the stuff in the back of the Chevy Tahoe at the hardware store. Every now and then I helped him out,” Joe laughed.“As an 8th grader, he took an unfinished basement, and now we have a fitness center, sauna, theater room, and theyʼre beautiful! They look professional. He did it all himself, for his mother,” Joe said proudly.

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The pair spoke with EWTN News about how their faith inspires them to be men who make it their mission to love as Jesus loves, and about how they hope to inspire others to do the same.

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‘The Church needs her sons’: Catholic podcast hosts call men to embrace fatherhood and faith #Catholic Samuel Blair and Jason Angelette are two of the five hosts of “The Point Man Podcast,” a podcast for Catholic men. Together, alongside Chris Price, Clint Capdepon, and Drew Pearson, they are fathers and husbands who share their knowledge and experience about navigating life today as Catholic men and as leaders of their families.Blair, a father of four, and Angelette, a widowed father of five, explained that the podcast is aimed at fathers and focuses on how masculinity and the sacramental life can be integrated. Describing themselves as a “mic’d up men’s group,” they try to foster a community to help men realize they’re not alone and encourage one another in their walk with the Lord.Ahead of Father’s Day, EWTN News spoke to the two men about how masculinity is perceived in today’s culture, what authentic masculinity looks like, and why fatherhood is such an important vocation in the life of the Church.(Editorʼs note: This interview was edited for clarity and length.)EWTN News: “Toxic masculinity” is a term used a lot in todayʼs culture. How would you each define authentic Catholic masculinity?Angelette: Jesus Christ. Thatʼs authentic masculinity. Jesus Christ fully reveals man to himself in his most high calling … the more that we model, imitate, and walk in the footsteps of Our Lord and Savior Jesus Christ, we will radiate a loving walk with our brothers and sisters in Christ in showing what real masculinity looks like.He tells the story of the prodigal son, which is the greatest short story ever told of what happens when, in the face of a father who is humiliated by his son, his son abandoned him, took the money, squandered the inheritance, and just left this complete stain on the family name, and how does he respond to it? Or when you see the compassion and the mercy that he shows the woman who is literally caught in the very act of adultery. Or you see when he embraces Peter after heʼs denied him three times and he gives him three chances to redeem himself and to show that mercy and that kindness and that humility and that gentleness.The heart of a man is a heart that has been set on fire by the Lord Jesus and he loves with gentleness and humility, not weakness in a sense of [being passive], but meekness in the sense of responding to the will of the Father.Blair: At the end of the day, when we die, the Lord doesnʼt ask us, “All right, well let me see your bank account, let me see the titles.” Itʼs “How well did you love?” And you cannot love if you donʼt receive love, which is to Jasonʼs point, he said it very succinctly, is Jesus Christ — he is the way, the truth, and life. So, modeling our lives after him and in that offering not only our wife, our children, our community, stability, offering our strength, warmth, validation because weʼve received that validation and love from the Father.Angelette: Toxic masculinity is men who are fighting the wrong fight. Men who have embraced the wrong identity, men who have abused the gifts and talents that theyʼve been given for themselves and not for others and for the kingdom. Samuel Blair, Jason Angelette, Chris Price, Clint Capdepon, and Drew Pearson film an episode of “The Point Man Podcast.” | Credit: Studio 7 at The Reminding Why is fatherhood such an important vocation in the life of the Church?Angelette: John Paul II, who wrote a play — he wrote five plays — and his last one was called “Radiation of Fatherhood.” And I feel like part of the gift of fatherhood is to radiate the fatherhood of God into the world and to our children.That is this beautiful gift that weʼve been given to participate in this way that God wants to reveal himself through us. Heʼs allowing us to participate — and not act like him, but to love like him, to love with a love like his.So as men, as husbands, as fathers, thereʼs this ability that through this masculine heart, this male heart, through this fatherhood, that we can love and reveal the love of God, the love of the father into the world.Satan hates that. I mean, the thing that destroys families is when fathers have abandoned their post and they leave. Look at the statistics of what happens when a father is not embracing his responsibility as the first herald of the faith, to lead their family in faith, and how hard it is for the faith to be passed on to the next generation.For Fatherʼs Day, what message would you like to share with fathers?Blair: Fathers, know that you’re unconditionally loved by God the Father and that the prodigal son points to that. And whether youʼre the younger son or the older son, he has this great inheritance for his boys, his sons.Not only should we enter into a relationship with Jesus for our own sake but for our wives, for our children, and ultimately the Church. The Church needs her sons fully engaged. Gone are the days you can just be on the sidelines.Angelette: You hear all the time that God loves you and unless youʼre drawing near to the Father, that just sounds like words. So, just avail yourself to really draw into prayer, to the sacraments, to connect with other men in Christ to not walk this road alone.If you want your heart on fire, draw near to the Sacred Heart and let his fire, let the heart of Christ, ignite your heart to the love that weʼre called to so we can truly love our families, truly love our children, and love our wives, and be the man that we know in our heart we want to be and that weʼre being called to be.
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‘The Church needs her sons’: Catholic podcast hosts call men to embrace fatherhood and faith #Catholic Samuel Blair and Jason Angelette are two of the five hosts of “The Point Man Podcast,” a podcast for Catholic men. Together, alongside Chris Price, Clint Capdepon, and Drew Pearson, they are fathers and husbands who share their knowledge and experience about navigating life today as Catholic men and as leaders of their families.Blair, a father of four, and Angelette, a widowed father of five, explained that the podcast is aimed at fathers and focuses on how masculinity and the sacramental life can be integrated. Describing themselves as a “mic’d up men’s group,” they try to foster a community to help men realize they’re not alone and encourage one another in their walk with the Lord.Ahead of Father’s Day, EWTN News spoke to the two men about how masculinity is perceived in today’s culture, what authentic masculinity looks like, and why fatherhood is such an important vocation in the life of the Church.(Editorʼs note: This interview was edited for clarity and length.)EWTN News: “Toxic masculinity” is a term used a lot in todayʼs culture. How would you each define authentic Catholic masculinity?Angelette: Jesus Christ. Thatʼs authentic masculinity. Jesus Christ fully reveals man to himself in his most high calling … the more that we model, imitate, and walk in the footsteps of Our Lord and Savior Jesus Christ, we will radiate a loving walk with our brothers and sisters in Christ in showing what real masculinity looks like.He tells the story of the prodigal son, which is the greatest short story ever told of what happens when, in the face of a father who is humiliated by his son, his son abandoned him, took the money, squandered the inheritance, and just left this complete stain on the family name, and how does he respond to it? Or when you see the compassion and the mercy that he shows the woman who is literally caught in the very act of adultery. Or you see when he embraces Peter after heʼs denied him three times and he gives him three chances to redeem himself and to show that mercy and that kindness and that humility and that gentleness.The heart of a man is a heart that has been set on fire by the Lord Jesus and he loves with gentleness and humility, not weakness in a sense of [being passive], but meekness in the sense of responding to the will of the Father.Blair: At the end of the day, when we die, the Lord doesnʼt ask us, “All right, well let me see your bank account, let me see the titles.” Itʼs “How well did you love?” And you cannot love if you donʼt receive love, which is to Jasonʼs point, he said it very succinctly, is Jesus Christ — he is the way, the truth, and life. So, modeling our lives after him and in that offering not only our wife, our children, our community, stability, offering our strength, warmth, validation because weʼve received that validation and love from the Father.Angelette: Toxic masculinity is men who are fighting the wrong fight. Men who have embraced the wrong identity, men who have abused the gifts and talents that theyʼve been given for themselves and not for others and for the kingdom. Samuel Blair, Jason Angelette, Chris Price, Clint Capdepon, and Drew Pearson film an episode of “The Point Man Podcast.” | Credit: Studio 7 at The Reminding Why is fatherhood such an important vocation in the life of the Church?Angelette: John Paul II, who wrote a play — he wrote five plays — and his last one was called “Radiation of Fatherhood.” And I feel like part of the gift of fatherhood is to radiate the fatherhood of God into the world and to our children.That is this beautiful gift that weʼve been given to participate in this way that God wants to reveal himself through us. Heʼs allowing us to participate — and not act like him, but to love like him, to love with a love like his.So as men, as husbands, as fathers, thereʼs this ability that through this masculine heart, this male heart, through this fatherhood, that we can love and reveal the love of God, the love of the father into the world.Satan hates that. I mean, the thing that destroys families is when fathers have abandoned their post and they leave. Look at the statistics of what happens when a father is not embracing his responsibility as the first herald of the faith, to lead their family in faith, and how hard it is for the faith to be passed on to the next generation.For Fatherʼs Day, what message would you like to share with fathers?Blair: Fathers, know that you’re unconditionally loved by God the Father and that the prodigal son points to that. And whether youʼre the younger son or the older son, he has this great inheritance for his boys, his sons.Not only should we enter into a relationship with Jesus for our own sake but for our wives, for our children, and ultimately the Church. The Church needs her sons fully engaged. Gone are the days you can just be on the sidelines.Angelette: You hear all the time that God loves you and unless youʼre drawing near to the Father, that just sounds like words. So, just avail yourself to really draw into prayer, to the sacraments, to connect with other men in Christ to not walk this road alone.If you want your heart on fire, draw near to the Sacred Heart and let his fire, let the heart of Christ, ignite your heart to the love that weʼre called to so we can truly love our families, truly love our children, and love our wives, and be the man that we know in our heart we want to be and that weʼre being called to be.

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Samuel Blair and Jason Angelette are fathers and husbands who share their knowledge and experiences on navigating life as Catholic men and leaders of their families on “The Point Man Podcast.”

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Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese. Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News. From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.” Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”
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Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese. Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News. From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.” Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”

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Bishop Earl Boyea ordained four new priests at a local Lansing parish, urging them to “drink the cup which the Lord gives” as they begin their ministry.

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National Eucharistic Pilgrimage brings Christ through rainy streets of historic Baltimore #Catholic BALTIMORE, Maryland — About 300 Catholics gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on Wednesday, June 10, for Mass and a Eucharistic procession through downtown Baltimore as the National Eucharistic Pilgrimage’s St. Frances Xavier Cabrini Route continued through the nation’s first Catholic diocese. The congregation participates in Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News A member of the congregation kneels in prayer during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News Following the morning Mass, pilgrims processed several blocks in the rain from the basilica to Baltimore’s Washington Monument, one of the city’s most recognizable civic landmarks, praying and singing as they accompanied the Blessed Sacrament through the city’s historic streets. The Blessed Sacrament is carried beneath a canopy near Baltimore’s Washington Monument during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. |.Credit: Jeffrey Bruno/EWTN News The Baltimore stop is part of the 2026 National Eucharistic Pilgrimage, which is traveling under the theme “One Nation Under God” as the United States prepares to mark the 250th anniversary of the signing of the Declaration of Independence. Monsignor Jay OʼConnor delivers the homily during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News In his homily, Monsignor Jay O’Connor reflected on the meaning of pilgrimage and the public witness of carrying the Eucharist through cities, towns, highways and waterways across the country. “This National Eucharistic Pilgrimage, which is of Jesus through the streets and the highways and the plains and the waterways of our country, brings the blessing of the Real Presence of Jesus into the heart and soul of our fellow citizens and our country,” he said.The basilica, completed in 1821, is the first cathedral constructed in the United States. It was built under the leadership of Bishop John Carroll, the first bishop of the United States, making the Baltimore stop a significant moment for a pilgrimage moving through many of the original 13 colonies during the nation’s semiquincentennial year. Members of the Knights of Columbus participate in a Eucharistic procession at Washington Monument Place in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News O’Connor said pilgrimage is not meant to be easy, citing St. John Paul II’s teaching that God uses the challenges of the journey to form his people.“Through the challenges of the journey, God forms us into the people he calls us to be — a community of missionary disciples,” he said.The celebrant also recalled a previous Eucharistic procession in Baltimore, when a man came out of his home and asked what was happening as the procession passed through his neighborhood.“One pilgrim responded, ‘Jesus is walking through your neighborhood,’” he said. “The man asked, ‘Can I join you?’ And he was invited to walk the rest of the way with the pilgrims. That’s what a pilgrimage is.”For the perpetual pilgrims accompanying the Eucharist along the Cabrini route, the journey has included long days of travel, prayer, public witness and constant movement.“It’s been very busy,” said John Paul Flynn, one of the perpetual pilgrims. “But it’s through that busyness, I think, that you start to lean more into it and lean more into the graces that are there.”He said the experience of traveling with the Blessed Sacrament has been unlike anything else.“Getting to be with Jesus all the time is a really unique experience,” he said, noting that the pilgrims even have adoration in the van as they travel.The pilgrimage was scheduled to continue through Maryland with stops in Severna Park and Annapolis before crossing the Chesapeake Bay by boat to Kent Island and the Diocese of Wilmington. Members of the Knights of Columbus depart the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary before a Eucharistic procession in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News The Cabrini route is named for St. Frances Xavier Cabrini, the Italian-born missionary sister who became the first U.S. citizen to be canonized a saint. Cabrini dedicated her life to serving immigrants, orphans, the sick and the poor, founding schools, hospitals and orphanages across the United States and beyond. The route began over Memorial Day weekend in St. Augustine, Florida, and is traveling north along the Eastern Seaboard before concluding in Philadelphia over Independence Day weekend.
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National Eucharistic Pilgrimage brings Christ through rainy streets of historic Baltimore #Catholic BALTIMORE, Maryland — About 300 Catholics gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on Wednesday, June 10, for Mass and a Eucharistic procession through downtown Baltimore as the National Eucharistic Pilgrimage’s St. Frances Xavier Cabrini Route continued through the nation’s first Catholic diocese. The congregation participates in Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News A member of the congregation kneels in prayer during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News Following the morning Mass, pilgrims processed several blocks in the rain from the basilica to Baltimore’s Washington Monument, one of the city’s most recognizable civic landmarks, praying and singing as they accompanied the Blessed Sacrament through the city’s historic streets. The Blessed Sacrament is carried beneath a canopy near Baltimore’s Washington Monument during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. |.Credit: Jeffrey Bruno/EWTN News The Baltimore stop is part of the 2026 National Eucharistic Pilgrimage, which is traveling under the theme “One Nation Under God” as the United States prepares to mark the 250th anniversary of the signing of the Declaration of Independence. Monsignor Jay OʼConnor delivers the homily during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News In his homily, Monsignor Jay O’Connor reflected on the meaning of pilgrimage and the public witness of carrying the Eucharist through cities, towns, highways and waterways across the country. “This National Eucharistic Pilgrimage, which is of Jesus through the streets and the highways and the plains and the waterways of our country, brings the blessing of the Real Presence of Jesus into the heart and soul of our fellow citizens and our country,” he said.The basilica, completed in 1821, is the first cathedral constructed in the United States. It was built under the leadership of Bishop John Carroll, the first bishop of the United States, making the Baltimore stop a significant moment for a pilgrimage moving through many of the original 13 colonies during the nation’s semiquincentennial year. Members of the Knights of Columbus participate in a Eucharistic procession at Washington Monument Place in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News O’Connor said pilgrimage is not meant to be easy, citing St. John Paul II’s teaching that God uses the challenges of the journey to form his people.“Through the challenges of the journey, God forms us into the people he calls us to be — a community of missionary disciples,” he said.The celebrant also recalled a previous Eucharistic procession in Baltimore, when a man came out of his home and asked what was happening as the procession passed through his neighborhood.“One pilgrim responded, ‘Jesus is walking through your neighborhood,’” he said. “The man asked, ‘Can I join you?’ And he was invited to walk the rest of the way with the pilgrims. That’s what a pilgrimage is.”For the perpetual pilgrims accompanying the Eucharist along the Cabrini route, the journey has included long days of travel, prayer, public witness and constant movement.“It’s been very busy,” said John Paul Flynn, one of the perpetual pilgrims. “But it’s through that busyness, I think, that you start to lean more into it and lean more into the graces that are there.”He said the experience of traveling with the Blessed Sacrament has been unlike anything else.“Getting to be with Jesus all the time is a really unique experience,” he said, noting that the pilgrims even have adoration in the van as they travel.The pilgrimage was scheduled to continue through Maryland with stops in Severna Park and Annapolis before crossing the Chesapeake Bay by boat to Kent Island and the Diocese of Wilmington. Members of the Knights of Columbus depart the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary before a Eucharistic procession in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News The Cabrini route is named for St. Frances Xavier Cabrini, the Italian-born missionary sister who became the first U.S. citizen to be canonized a saint. Cabrini dedicated her life to serving immigrants, orphans, the sick and the poor, founding schools, hospitals and orphanages across the United States and beyond. The route began over Memorial Day weekend in St. Augustine, Florida, and is traveling north along the Eastern Seaboard before concluding in Philadelphia over Independence Day weekend.

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Thousands gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on June 10 for Mass and a Eucharistic procession through downtown Baltimore.

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Pope Leo XIV prayed with this young man’s rosary in Barcelona — and gave it back #Catholic Sergi, a young Catalan man, was surprised by an encounter with Pope Leo XIV in Spain on June 10 he will never forget.During the pope’s visit to the Shrine of Our Lady of Montserrat, an abbey northwest of Barcelona, Sergi handed Leo his rosary. The pontiff slipped it into his pocket before using it minutes later to pray.Unexpectedly, the story did not end there — after the event, Sergi managed to recover his prized sacramental, now prayed with by the pope.Sergi (who asked that his last name not be shared) told EWTN News he had not planned to go to the shrine on the day of the papal visit. He is from Terrassa, a city between Barcelona and Montserrat.The invitation to go to the popeʼs prayer came unexpectedly through a volunteer with the Missionaries of Charity, connected to his youth group, who encouraged both him and his girlfriend, María, to join the gathering. The night before, they attended the pope’s event at the Olympic Stadium in Barcelona and returned so tired that they almost decided not to go again.However, they felt they could not miss the chance to see Pope Leo during his visit to their homeland, and in order to attend they both had to take the day off from work. They never imagined what would happen or the gift they would receive.Sergi, María, and their friend secured a spot in the atrium of the basilica, and when the pope arrived, Sergi managed to get very close to the mini-popemobile as it passed by. At that moment he took out his rosary, hoping it would be blessed.“I just wanted him to bless it, that’s all, but he asked me, ‘Is it for me?’ And I’m not going to say no, so of course I said yes, and he kept it,” the young man said.Indeed, in a video recorded by EWTN News, the pope can be seen taking the rosary and putting it in his pocket. A few minutes later, to the young couple’s total surprise, they saw the pope praying with Sergi’s rosary in his hands.“When we saw it on the screen, we realized it was the same one he was using to pray!” Sergi said. Pope Leo XIV prays with a simple, wooden rosary during a prayer at the Abbey of Our Lady of Montserrat, northwest of Barcelona, Spain, on June 10, 2026. The rosary belongs to Sergi, a young Catalan man who gave it to the pope to be blessed. | Credit: Vatican Media. But the story did not end there. María had the idea of trying to get the rosary back, and when the event ended, they tried. However, the pope was already in the official car, and the security caravan would not allow anyone to approach.“We tried to tell him, but he just passed us by,” Sergi told EWTN News.At that moment, the run of his life began. Montserrat, as its name suggests, is set on a mountain range, so he had to run downhill.“I ran the whole way down until I said, ‘Well, let the pope keep it,’ and I gave up, but my girlfriend told me, ‘Keep trying.’”So Sergi started running again, sprinting and shouting to the pope to give it back. Knowing the caravan could not stop, he took an extreme measure: asking the pope to throw it to him.“At that moment I wasn’t thinking — I just knew I wanted to get the rosary back, knowing the pope had prayed with it. I was overwhelmed with excitement by the moment and the situation.”The pope granted his request, tossing the rosary from the car window as he drove by. Then, with the help of a police officer, Sergi recovered his rosary, now prayed with by the pope.“We went without expecting anything, and we came back with the greatest gift we could have received,” the young man said, still moved by the experience.This story was first published by ACI Prensa, EWTN News' Spanish sister service. It has been translated and adapted by EWTN News English.
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Pope Leo XIV prayed with this young man’s rosary in Barcelona — and gave it back #Catholic Sergi, a young Catalan man, was surprised by an encounter with Pope Leo XIV in Spain on June 10 he will never forget.During the pope’s visit to the Shrine of Our Lady of Montserrat, an abbey northwest of Barcelona, Sergi handed Leo his rosary. The pontiff slipped it into his pocket before using it minutes later to pray.Unexpectedly, the story did not end there — after the event, Sergi managed to recover his prized sacramental, now prayed with by the pope.Sergi (who asked that his last name not be shared) told EWTN News he had not planned to go to the shrine on the day of the papal visit. He is from Terrassa, a city between Barcelona and Montserrat.The invitation to go to the popeʼs prayer came unexpectedly through a volunteer with the Missionaries of Charity, connected to his youth group, who encouraged both him and his girlfriend, María, to join the gathering. The night before, they attended the pope’s event at the Olympic Stadium in Barcelona and returned so tired that they almost decided not to go again.However, they felt they could not miss the chance to see Pope Leo during his visit to their homeland, and in order to attend they both had to take the day off from work. They never imagined what would happen or the gift they would receive.Sergi, María, and their friend secured a spot in the atrium of the basilica, and when the pope arrived, Sergi managed to get very close to the mini-popemobile as it passed by. At that moment he took out his rosary, hoping it would be blessed.“I just wanted him to bless it, that’s all, but he asked me, ‘Is it for me?’ And I’m not going to say no, so of course I said yes, and he kept it,” the young man said.Indeed, in a video recorded by EWTN News, the pope can be seen taking the rosary and putting it in his pocket. A few minutes later, to the young couple’s total surprise, they saw the pope praying with Sergi’s rosary in his hands.“When we saw it on the screen, we realized it was the same one he was using to pray!” Sergi said. Pope Leo XIV prays with a simple, wooden rosary during a prayer at the Abbey of Our Lady of Montserrat, northwest of Barcelona, Spain, on June 10, 2026. The rosary belongs to Sergi, a young Catalan man who gave it to the pope to be blessed. | Credit: Vatican Media. But the story did not end there. María had the idea of trying to get the rosary back, and when the event ended, they tried. However, the pope was already in the official car, and the security caravan would not allow anyone to approach.“We tried to tell him, but he just passed us by,” Sergi told EWTN News.At that moment, the run of his life began. Montserrat, as its name suggests, is set on a mountain range, so he had to run downhill.“I ran the whole way down until I said, ‘Well, let the pope keep it,’ and I gave up, but my girlfriend told me, ‘Keep trying.’”So Sergi started running again, sprinting and shouting to the pope to give it back. Knowing the caravan could not stop, he took an extreme measure: asking the pope to throw it to him.“At that moment I wasn’t thinking — I just knew I wanted to get the rosary back, knowing the pope had prayed with it. I was overwhelmed with excitement by the moment and the situation.”The pope granted his request, tossing the rosary from the car window as he drove by. Then, with the help of a police officer, Sergi recovered his rosary, now prayed with by the pope.“We went without expecting anything, and we came back with the greatest gift we could have received,” the young man said, still moved by the experience.This story was first published by ACI Prensa, EWTN News' Spanish sister service. It has been translated and adapted by EWTN News English.

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“We went without expecting anything, and we came back with the greatest gift we could have received,” Sergi told EWTN News.

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13,000 gather at Knock in Ireland for largest Catholic rally since papal visit #Catholic In the largest gathering of Catholics in Ireland since Pope Francis’ visit in 2018, the annual All Ireland Rosary brought over 13,000 people to Knock Shrine on June 6 in a joint prayer for peace. Speaking to EWTN News after the rally, Archbishop of Armagh and Primate of All Ireland Eamon Martin said: “It was a very special joy for me to preside at the Eucharist in Knock at the rosary rally. I felt a tremendous sense of joy and hope among the people who were gathered there. And it was especially gratifying to see many young people, including the childrenʼs rosary group, who made a very important and beautiful contribution to the day.”The archbishop added: “I really felt that Knock was alive, and it makes me realize that our Blessed Mother continues to speak into the troubled world in which we live, with many new problems and new challenges. From the point of view of Ireland, itʼs very important for us to have a gathering like this, to affirm the very many people who have remained strong and steadfast in their faith and who need this kind of gathering in order to give them encouragement and a strong sense of mission.”Martin said the word “mission” stayed with him after leaving the rally. “Thatʼs a word that I went home with in my head,“ he said. ”There is a wonderful mission involved in the rosary rally. Itʼs about gathering people but also about sending them back into their homes, parishes, and communities, to continue to make the beautiful graces of our Blessed Mother well known, to continue to pray for peace.” Thousands gather at Knock Shrine in Knock, Ireland, for the All Ireland Rosary Rally on June 6, 2026. | Credit Dáithi Quinn Turning to the practical ways in which people can make a difference in their local parishes, Martin said: “I personally would invite people to restore the practice of the First Saturday devotions. This would be in fulfillment of our Blessed Motherʼs own wish, but it would also provide a new and further structure for parishes to gather, to pray the rosary, to have adoration, to have the sacrament of reconciliation available.”Martin also expressed hope that other countries might be inspired by the example of the All Ireland Rosary Rally.In his sermon during the Mass at the shrine on the day of the rally, the archbishop encouraged the congregation of thousands to pray often, in union with Mary, for the protection of humanity in this technological age.Echoing the words of Pope Leo XIV in his recent encyclical Magnifica Humanitas, he said: “Artificial Intelligence is already shaping human life in homes, workplaces, and communities; in hospitals, public services, and economies. AI can do remarkable and helpful things. It can even mimic human behavior and voices, but it cannot love, suffer, forgive, pray, or hope as humans can, nor can it be truly ‘wise.’ AI does not have a conscience.”Together with Bishop Donal McKeown and Bishop John Buckley, Martin led the renewal of the consecration of Ireland to the Immaculate Heart of Mary at the culmination of the rosary procession.Speaking to EWTN News, Christine O’Hara, a secondary schoolteacher in Cork, Ireland, said: “The rosary rally was a very blessed and grace-filled day, and thereʼs a number of things that weʼre really hoping people will take away from the event. The first being that people will feel inspired to pray the rosary every day.”O’Hara, who runs a childrenʼs rosary group and two First Saturday communities, added: “Our Lady said in Fátima, pray the rosary every day to obtain peace in the world and an end to the war. Itʼs the desire of Archbishop Eamon Martin that the renewal of the First Saturday devotion would happen in this country. Weʼre really hoping and praying that one of the fruits, and Iʼm sure there will be many fruits from this rosary rally, but weʼre really hoping and praying that people will feel inspired to start the First Saturday devotion in their parish.”OʼHara also said she hopes more people will be inspired to start childrenʼs rosary groups as well as rosary groups for adults in their parishes. The huge crowd also heard from an inspiring panel of international speakers. Bishop Oliver Doeme spoke to the crowds about the power of the rosary in strengthening the faith and courage of the people of his diocese in Nigeria who live in daily fear of murder at the hands of Boko Haram terrorists.Nikki Kingsley shared her remarkable conversion journey from the Muslim faith in her native Pakistan to being received into the Catholic faith. Her moving and inspiring story focused on the power of the rosary and her devotion to Our Lady.Other speakers included Father Chris Alar, the provincial superior of the Marian Fathers of the Immaculate Conception, who talked of the importance of Marian devotion, and Sister Ângela de Fátima, vice postulator for the cause of the three Fátima children.
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13,000 gather at Knock in Ireland for largest Catholic rally since papal visit #Catholic In the largest gathering of Catholics in Ireland since Pope Francis’ visit in 2018, the annual All Ireland Rosary brought over 13,000 people to Knock Shrine on June 6 in a joint prayer for peace. Speaking to EWTN News after the rally, Archbishop of Armagh and Primate of All Ireland Eamon Martin said: “It was a very special joy for me to preside at the Eucharist in Knock at the rosary rally. I felt a tremendous sense of joy and hope among the people who were gathered there. And it was especially gratifying to see many young people, including the childrenʼs rosary group, who made a very important and beautiful contribution to the day.”The archbishop added: “I really felt that Knock was alive, and it makes me realize that our Blessed Mother continues to speak into the troubled world in which we live, with many new problems and new challenges. From the point of view of Ireland, itʼs very important for us to have a gathering like this, to affirm the very many people who have remained strong and steadfast in their faith and who need this kind of gathering in order to give them encouragement and a strong sense of mission.”Martin said the word “mission” stayed with him after leaving the rally. “Thatʼs a word that I went home with in my head,“ he said. ”There is a wonderful mission involved in the rosary rally. Itʼs about gathering people but also about sending them back into their homes, parishes, and communities, to continue to make the beautiful graces of our Blessed Mother well known, to continue to pray for peace.” Thousands gather at Knock Shrine in Knock, Ireland, for the All Ireland Rosary Rally on June 6, 2026. | Credit Dáithi Quinn Turning to the practical ways in which people can make a difference in their local parishes, Martin said: “I personally would invite people to restore the practice of the First Saturday devotions. This would be in fulfillment of our Blessed Motherʼs own wish, but it would also provide a new and further structure for parishes to gather, to pray the rosary, to have adoration, to have the sacrament of reconciliation available.”Martin also expressed hope that other countries might be inspired by the example of the All Ireland Rosary Rally.In his sermon during the Mass at the shrine on the day of the rally, the archbishop encouraged the congregation of thousands to pray often, in union with Mary, for the protection of humanity in this technological age.Echoing the words of Pope Leo XIV in his recent encyclical Magnifica Humanitas, he said: “Artificial Intelligence is already shaping human life in homes, workplaces, and communities; in hospitals, public services, and economies. AI can do remarkable and helpful things. It can even mimic human behavior and voices, but it cannot love, suffer, forgive, pray, or hope as humans can, nor can it be truly ‘wise.’ AI does not have a conscience.”Together with Bishop Donal McKeown and Bishop John Buckley, Martin led the renewal of the consecration of Ireland to the Immaculate Heart of Mary at the culmination of the rosary procession.Speaking to EWTN News, Christine O’Hara, a secondary schoolteacher in Cork, Ireland, said: “The rosary rally was a very blessed and grace-filled day, and thereʼs a number of things that weʼre really hoping people will take away from the event. The first being that people will feel inspired to pray the rosary every day.”O’Hara, who runs a childrenʼs rosary group and two First Saturday communities, added: “Our Lady said in Fátima, pray the rosary every day to obtain peace in the world and an end to the war. Itʼs the desire of Archbishop Eamon Martin that the renewal of the First Saturday devotion would happen in this country. Weʼre really hoping and praying that one of the fruits, and Iʼm sure there will be many fruits from this rosary rally, but weʼre really hoping and praying that people will feel inspired to start the First Saturday devotion in their parish.”OʼHara also said she hopes more people will be inspired to start childrenʼs rosary groups as well as rosary groups for adults in their parishes. The huge crowd also heard from an inspiring panel of international speakers. Bishop Oliver Doeme spoke to the crowds about the power of the rosary in strengthening the faith and courage of the people of his diocese in Nigeria who live in daily fear of murder at the hands of Boko Haram terrorists.Nikki Kingsley shared her remarkable conversion journey from the Muslim faith in her native Pakistan to being received into the Catholic faith. Her moving and inspiring story focused on the power of the rosary and her devotion to Our Lady.Other speakers included Father Chris Alar, the provincial superior of the Marian Fathers of the Immaculate Conception, who talked of the importance of Marian devotion, and Sister Ângela de Fátima, vice postulator for the cause of the three Fátima children.

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Busloads of people from across Ireland converged on Knock on Saturday for the 41st All Ireland Rosary, with crowds exceeding last year’s attendance.

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‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.” Steven and Sabrina Gunnell. | Credit: KREA Film-Makers Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose ... Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”
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‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.” Steven and Sabrina Gunnell. | Credit: KREA Film-Makers Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose … Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”

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“Sacred Heart: His Reign Has No End” will be in theaters June 9–11 and on June 14.

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Vatican elevates Philippine Padre Pio shrine to international status #Catholic The Vatican has elevated the National Shrine and Parish of St. Padre Pio in Batangas, Philippines, to the rank of an international shrine, making it only the second shrine in the Philippines to receive the designation from the Holy See.The decree was issued by the Dicastery for Evangelization on May 25, coinciding with the 139th anniversary of the birth of St. Pio of Pietrelcina (also known as Padre Pio), the Capuchin saint whose spirituality continues to attract millions of devotees worldwide.The recognition places the shrine among a select group of Catholic pilgrimage sites acknowledged by the universal Church for their exceptional spiritual significance and their capacity to welcome pilgrims from around the world.Archbishop Gilbert Garcera of Lipa, president of the Catholic Bishops' Conference of the Philippines (CBCP), announced the news in a video message posted on the shrineʼs official social media page.The archbishop said he personally received the official communication from Archbishop Charles John Brown, apostolic nuncio to the Philippines.“This recognition marks a historic milestone not only for the shrine and the Archdiocese of Lipa but also for the Church in the Philippines, as it becomes a place of pilgrimage and devotion with international significance,” Garcera said in a separate statement.The elevation follows the unanimous approval by the CBCP during its plenary assembly in July 2024, when the bishops endorsed the shrineʼs application and recommended it to the Holy See for international recognition.For Father Oscar L. Andal, rector and parish priest of the shrine, the designation represents both an honor and a mission.“This distinguished recognition is both a blessing and a responsibility,” Andal told EWTN News. “As an international shrine, we are called to welcome pilgrims from every corner of the world and continue sharing Padre Pioʼs message of prayer, trust in God, and love for humanity. We receive this honor with gratitude and humility, recognizing that it strengthens our commitment to serve the faithful and bring them closer to Christ,” he said.The priest also noted that the recognition deepens the spiritual bond between the Batangas shrine and the Sanctuary of St. Pio of Pietrelcina in San Giovanni Rotondo, Italy, where the saint spent much of his priestly ministry.A historic moment for the Philippine ChurchFather Reynante Tolentino, president of the Association of Catholic Shrines and Pilgrimages of the Philippines, described the declaration as a historic milestone not only for the Church in the Philippines but also for the entire nation.“The declaration of the National Shrine of St. Padre Pio in Batangas as an international shrine is a historic and tremendous blessing,” Tolentino said. The interior of the National Shrine and Parish of St. Padre Pio in Santo Tomas, Batangas, Philippines. | Credit: Photo courtesy of Father Oscar Andal, National Shrine of St. Padre Pio He noted that the shrine becomes the second international shrine in the Philippines and Southeast Asia after the International Shrine of Our Lady of Peace and Good Voyage in Antipolo. Tolentino was the rector of the Cathedral and National Shrine of Our Lady of Peace and Good Voyage in Antipolo, Rizal province, when it became the first national shrine in the Philippines and Southeast Asia to be elevated to international shrine status.For Tolentino, the Holy Seeʼs decision affirms the enduring devotion of Filipinos to the saint known for bearing the stigmata and for his ministry of spiritual and physical healing.“This is a clear affirmation and validation of the strong devotion of Batangueños and Filipinos in general to Padre Pio,” he said.“People continue to come because everyone seeks healing — not only physical healing but spiritual healing as well.”He emphasized that while the shrineʼs administrators and devotees supported the initiative from the beginning, the formal recommendation to Rome came through the collective discernment and approval of the CBCP.Tolentino also expressed hope that all shrines in the country — whether diocesan, national, or international — would continue to serve as centers of evangelization and places of refuge for those in need.From local devotion to international pilgrimage destinationThe history of the shrine is closely linked to the rapid growth of devotion to Padre Pio following his canonization by St. John Paul II in 2002.What began as a small chapel in Santo Tomas in 2003 gradually developed into a major pilgrimage center. It was declared an archdiocesan shrine in 2008 and elevated to national shrine status in 2015.Today, the shrine welcomes hundreds of thousands of pilgrims annually who seek healing, spiritual renewal, and a deeper encounter with Christ through the intercession of Padre Pio.The shrine houses first-class relics of the saint and has become known for its vibrant sacramental life, particularly the celebration of the Eucharist, the sacrament of reconciliation, healing Masses, and devotional activities.Every 23rd day of the month, commemorating the saintʼs death on Sept. 23, thousands gather for healing Masses and pastoral activities.The shrineʼs ministry has also extended beyond Philippine shores through pilgrimages and devotional missions in Thailand, Hong Kong, and Malaysia.According to Andal, the growth of the shrine has been made possible through the dedication of clergy, religious communities, benefactors, volunteers, and countless devotees whose support has enabled the expansion of its ministries while remaining faithful to its spiritual mission.Occupying more than 17 hectares (about 42 acres), the shrine continues to implement a long-term development plan aimed at creating a more prayerful and pilgrim-centered environment.A recognition of universal significanceThe title of international shrine is reserved for a church or other sacred place that possesses particular importance for the life of the universal Church.The designation recognizes the Batangas shrine not only as a center of local devotion but also as a destination capable of serving pilgrims from across Asia and the wider world.Church leaders say the recognition highlights the universal appeal of Padre Pioʼs spirituality — a spirituality rooted in prayer, repentance, trust in divine providence, and devotion to Godʼs mercy.As an international shrine, the sanctuary is expected to strengthen its pilgrim programs, expand opportunities for spiritual formation, and foster greater collaboration with Catholic communities in promoting the life and teachings of the Capuchin saint.“As we celebrate this momentous recognition,” Andal said, “we entrust ourselves to the intercession of St. Padre Pio and renew our commitment to being a beacon of faith, hope, and charity.”“May all who visit this sacred space encounter Godʼs mercy, experience spiritual renewal, and find inspiration in the example of Padre Pioʼs holy life.”The formal declaration and presentation of the Holy Seeʼs decree will take place on Sept. 23, the liturgical memorial of St. Padre Pio, marking a new chapter in the history of one of the Philippines' most beloved pilgrimage destinations.
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Vatican elevates Philippine Padre Pio shrine to international status #Catholic The Vatican has elevated the National Shrine and Parish of St. Padre Pio in Batangas, Philippines, to the rank of an international shrine, making it only the second shrine in the Philippines to receive the designation from the Holy See.The decree was issued by the Dicastery for Evangelization on May 25, coinciding with the 139th anniversary of the birth of St. Pio of Pietrelcina (also known as Padre Pio), the Capuchin saint whose spirituality continues to attract millions of devotees worldwide.The recognition places the shrine among a select group of Catholic pilgrimage sites acknowledged by the universal Church for their exceptional spiritual significance and their capacity to welcome pilgrims from around the world.Archbishop Gilbert Garcera of Lipa, president of the Catholic Bishops' Conference of the Philippines (CBCP), announced the news in a video message posted on the shrineʼs official social media page.The archbishop said he personally received the official communication from Archbishop Charles John Brown, apostolic nuncio to the Philippines.“This recognition marks a historic milestone not only for the shrine and the Archdiocese of Lipa but also for the Church in the Philippines, as it becomes a place of pilgrimage and devotion with international significance,” Garcera said in a separate statement.The elevation follows the unanimous approval by the CBCP during its plenary assembly in July 2024, when the bishops endorsed the shrineʼs application and recommended it to the Holy See for international recognition.For Father Oscar L. Andal, rector and parish priest of the shrine, the designation represents both an honor and a mission.“This distinguished recognition is both a blessing and a responsibility,” Andal told EWTN News. “As an international shrine, we are called to welcome pilgrims from every corner of the world and continue sharing Padre Pioʼs message of prayer, trust in God, and love for humanity. We receive this honor with gratitude and humility, recognizing that it strengthens our commitment to serve the faithful and bring them closer to Christ,” he said.The priest also noted that the recognition deepens the spiritual bond between the Batangas shrine and the Sanctuary of St. Pio of Pietrelcina in San Giovanni Rotondo, Italy, where the saint spent much of his priestly ministry.A historic moment for the Philippine ChurchFather Reynante Tolentino, president of the Association of Catholic Shrines and Pilgrimages of the Philippines, described the declaration as a historic milestone not only for the Church in the Philippines but also for the entire nation.“The declaration of the National Shrine of St. Padre Pio in Batangas as an international shrine is a historic and tremendous blessing,” Tolentino said. The interior of the National Shrine and Parish of St. Padre Pio in Santo Tomas, Batangas, Philippines. | Credit: Photo courtesy of Father Oscar Andal, National Shrine of St. Padre Pio He noted that the shrine becomes the second international shrine in the Philippines and Southeast Asia after the International Shrine of Our Lady of Peace and Good Voyage in Antipolo. Tolentino was the rector of the Cathedral and National Shrine of Our Lady of Peace and Good Voyage in Antipolo, Rizal province, when it became the first national shrine in the Philippines and Southeast Asia to be elevated to international shrine status.For Tolentino, the Holy Seeʼs decision affirms the enduring devotion of Filipinos to the saint known for bearing the stigmata and for his ministry of spiritual and physical healing.“This is a clear affirmation and validation of the strong devotion of Batangueños and Filipinos in general to Padre Pio,” he said.“People continue to come because everyone seeks healing — not only physical healing but spiritual healing as well.”He emphasized that while the shrineʼs administrators and devotees supported the initiative from the beginning, the formal recommendation to Rome came through the collective discernment and approval of the CBCP.Tolentino also expressed hope that all shrines in the country — whether diocesan, national, or international — would continue to serve as centers of evangelization and places of refuge for those in need.From local devotion to international pilgrimage destinationThe history of the shrine is closely linked to the rapid growth of devotion to Padre Pio following his canonization by St. John Paul II in 2002.What began as a small chapel in Santo Tomas in 2003 gradually developed into a major pilgrimage center. It was declared an archdiocesan shrine in 2008 and elevated to national shrine status in 2015.Today, the shrine welcomes hundreds of thousands of pilgrims annually who seek healing, spiritual renewal, and a deeper encounter with Christ through the intercession of Padre Pio.The shrine houses first-class relics of the saint and has become known for its vibrant sacramental life, particularly the celebration of the Eucharist, the sacrament of reconciliation, healing Masses, and devotional activities.Every 23rd day of the month, commemorating the saintʼs death on Sept. 23, thousands gather for healing Masses and pastoral activities.The shrineʼs ministry has also extended beyond Philippine shores through pilgrimages and devotional missions in Thailand, Hong Kong, and Malaysia.According to Andal, the growth of the shrine has been made possible through the dedication of clergy, religious communities, benefactors, volunteers, and countless devotees whose support has enabled the expansion of its ministries while remaining faithful to its spiritual mission.Occupying more than 17 hectares (about 42 acres), the shrine continues to implement a long-term development plan aimed at creating a more prayerful and pilgrim-centered environment.A recognition of universal significanceThe title of international shrine is reserved for a church or other sacred place that possesses particular importance for the life of the universal Church.The designation recognizes the Batangas shrine not only as a center of local devotion but also as a destination capable of serving pilgrims from across Asia and the wider world.Church leaders say the recognition highlights the universal appeal of Padre Pioʼs spirituality — a spirituality rooted in prayer, repentance, trust in divine providence, and devotion to Godʼs mercy.As an international shrine, the sanctuary is expected to strengthen its pilgrim programs, expand opportunities for spiritual formation, and foster greater collaboration with Catholic communities in promoting the life and teachings of the Capuchin saint.“As we celebrate this momentous recognition,” Andal said, “we entrust ourselves to the intercession of St. Padre Pio and renew our commitment to being a beacon of faith, hope, and charity.”“May all who visit this sacred space encounter Godʼs mercy, experience spiritual renewal, and find inspiration in the example of Padre Pioʼs holy life.”The formal declaration and presentation of the Holy Seeʼs decree will take place on Sept. 23, the liturgical memorial of St. Padre Pio, marking a new chapter in the history of one of the Philippines' most beloved pilgrimage destinations.

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Only the second International Shrine in the Philippines, the Batangas sanctuary will mark its new status with a formal declaration on the saint’s Sept. 23 memorial.

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Cardinal Koovakad to lead Sanremo meeting on interreligious dialogue #Catholic Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, will lead a meeting in Sanremo on Oct. 9 dedicated to the theme “Interreligious Dialogue Today in the Social and Cultural Context of Our Diocese.”The event is part of a broader diocesan initiative launched by Bishop Antonio Suetta, who published a pastoral letter on Pentecost Sunday outlining guidelines for charity, dialogue, and the proclamation of God’s love to Muslims “who live in our territory,” according to the diocesan website.The pastoral letter, titled “No One Has Greater Love Than This,” takes its inspiration from two significant anniversaries: the special Year of St. Francis, proclaimed by Pope Leo XIV for the 800th anniversary of the saint’s death, and the 60th anniversary of the Second Vatican Council declaration Nostra Aetate. Bishop Antonio Suetta of Ventimiglia-San Remo, Italy. | Credit: Photo courtesy of Diocese of Ventimiglia-San Remo In the document, Suetta emphasizes esteem, welcome, and missionary courage. He recalls the example of St. Francis of Assisi and his historic 1219 encounter with the sultan of Egypt, presenting evangelization first as a witness offered through deeds and the coherence of Christian life, and only afterward through words.The letter also stresses dialogue and collaboration, beginning from the teaching of Nostra Aetate and the recognition that Christians and Muslims are creatures of the one God. This shared foundation, the bishop writes, calls believers to work together in defense of human dignity and moral values in an increasingly secularized society.At the same time, Suetta underlines what he describes as the Christian duty of proclamation. Charity and welcome, he writes, must never lead Christians to conceal their spiritual identity. To share the joy of the Gospel and to make known the true face of Jesus Christ — who for Christians is “the way, the truth, and the life” and the revelation of God who is love — is presented in the letter as the highest act of charity Christians can offer.The pastoral initiative includes concrete proposals, such as specific formation programs and opportunities for encounter promoted by the diocesan Office for Catechetical Pastoral Ministry in collaboration with Caritas.“Welcoming others with selfless charity, bearing witness to a coherent Christian life, and proclaiming the love of God in Jesus Christ with freedom and sincere respect are the human means that the Lord asks of us in order to evangelize,” the letter states.The events will take place during the Church’s missionary month of October. In addition to the Oct. 9 meeting in Sanremo with Cardinal Koovakad, the diocese will hold a missionary vigil on Oct. 17 at the Oratory of the Immaculate in Piazza San Siro.The presence of the prefect of the Dicastery for Interreligious Dialogue is seen as a sign of support from the Holy See for the diocesan initiative.
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Cardinal Koovakad to lead Sanremo meeting on interreligious dialogue #Catholic Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, will lead a meeting in Sanremo on Oct. 9 dedicated to the theme “Interreligious Dialogue Today in the Social and Cultural Context of Our Diocese.”The event is part of a broader diocesan initiative launched by Bishop Antonio Suetta, who published a pastoral letter on Pentecost Sunday outlining guidelines for charity, dialogue, and the proclamation of God’s love to Muslims “who live in our territory,” according to the diocesan website.The pastoral letter, titled “No One Has Greater Love Than This,” takes its inspiration from two significant anniversaries: the special Year of St. Francis, proclaimed by Pope Leo XIV for the 800th anniversary of the saint’s death, and the 60th anniversary of the Second Vatican Council declaration Nostra Aetate. Bishop Antonio Suetta of Ventimiglia-San Remo, Italy. | Credit: Photo courtesy of Diocese of Ventimiglia-San Remo In the document, Suetta emphasizes esteem, welcome, and missionary courage. He recalls the example of St. Francis of Assisi and his historic 1219 encounter with the sultan of Egypt, presenting evangelization first as a witness offered through deeds and the coherence of Christian life, and only afterward through words.The letter also stresses dialogue and collaboration, beginning from the teaching of Nostra Aetate and the recognition that Christians and Muslims are creatures of the one God. This shared foundation, the bishop writes, calls believers to work together in defense of human dignity and moral values in an increasingly secularized society.At the same time, Suetta underlines what he describes as the Christian duty of proclamation. Charity and welcome, he writes, must never lead Christians to conceal their spiritual identity. To share the joy of the Gospel and to make known the true face of Jesus Christ — who for Christians is “the way, the truth, and the life” and the revelation of God who is love — is presented in the letter as the highest act of charity Christians can offer.The pastoral initiative includes concrete proposals, such as specific formation programs and opportunities for encounter promoted by the diocesan Office for Catechetical Pastoral Ministry in collaboration with Caritas.“Welcoming others with selfless charity, bearing witness to a coherent Christian life, and proclaiming the love of God in Jesus Christ with freedom and sincere respect are the human means that the Lord asks of us in order to evangelize,” the letter states.The events will take place during the Church’s missionary month of October. In addition to the Oct. 9 meeting in Sanremo with Cardinal Koovakad, the diocese will hold a missionary vigil on Oct. 17 at the Oratory of the Immaculate in Piazza San Siro.The presence of the prefect of the Dicastery for Interreligious Dialogue is seen as a sign of support from the Holy See for the diocesan initiative.

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The October gathering follows a pastoral letter by Bishop Antonio Suetta on charity, Christian witness, and the proclamation of the Gospel to Muslims living in the diocese.

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Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said. Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful. Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News “We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)
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Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said. Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful. Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News “We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)

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The pontiff met with Johnson at the Vatican on May 28 and was formally invited to visit his native city next year.

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Pope Leo unveils his encyclical: AI has ‘even greater consequences’ than Industrial Revolution #Catholic VATICAN CITY — Pope Leo XIV on Monday personally attended the presentation of his first encyclical, Magnifica Humanitas, in an uncustomary gesture. Upon his arrival at the event, held in the Vaticanʼs Synod Hall, he was greeted with sustained applause from an audience made up of members of the Roman Curia, representatives of academia, and the diplomatic corps.Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.” Christopher Olah, co-founder of AI company Anthropic, says he is grateful to Pope Leo XIV and the Church for “taking up this work of discernment” on artificial intelligence, during his address at the presentation of the encyclical Magnifica Humanitas on May 25, 2026, in the Synod Hall of the Vatican. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.At the same time, he acknowledged hearing “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.This story was originally published by ACI Prensa, EWTN News' Spanish-language news service. It has been translated and adapted by EWTN News English.
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Pope Leo unveils his encyclical: AI has ‘even greater consequences’ than Industrial Revolution #Catholic VATICAN CITY — Pope Leo XIV on Monday personally attended the presentation of his first encyclical, Magnifica Humanitas, in an uncustomary gesture. Upon his arrival at the event, held in the Vaticanʼs Synod Hall, he was greeted with sustained applause from an audience made up of members of the Roman Curia, representatives of academia, and the diplomatic corps.Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.” Christopher Olah, co-founder of AI company Anthropic, says he is grateful to Pope Leo XIV and the Church for “taking up this work of discernment” on artificial intelligence, during his address at the presentation of the encyclical Magnifica Humanitas on May 25, 2026, in the Synod Hall of the Vatican. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.At the same time, he acknowledged hearing “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.This story was originally published by ACI Prensa, EWTN News' Spanish-language news service. It has been translated and adapted by EWTN News English.

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The pope thanked Anthropic co-founder Christopher Olah for his presence at the presentation: “What a great sign of hope it is that with our differences we can listen to one another.”

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In Italy’s ‘Land of Fires,’ Pope Leo XIV laments ‘the cry of creation and the poor’ #Catholic Pope Leo XIV arrived in Italyʼs “Terra dei Fuochi,” or “Land of Fires,” for a one-day visit on May 23, the first pope in history to meet with this population amid a yearslong battle against illegal waste disposal.The pope arrived in Acerra around 8:45 a.m., landing at the Arcoleo sports field, where he was immediately welcomed by Acerra Bishop Antonio Di Donna.Numerous dignitaries were also present, including Tito d’Errico, the mayor of Acerra.Pope Leo XIVʼs visit to the region also marks the 11th anniversary of the publication of the late Pope Francis’ landmark environmental encyclical Laudato Si'.Pope Francis himself was originally scheduled to visit the area for the encyclical’s fifth anniversary, though the visit was canceled due to the COVID-19 pandemic. From the sports field, Pope Leo XIV traveled immediately by car to the Cathedral of St. Mary of the Assumption in Acerra, where he met with bishops, clergy, members of religious orders, and the families of victims of environmental pollution. Approximately 12,000 faithful were present for the occasion. Pope Leo XIV greets the faithful at the Cathedral of Santa Maria Assunta in Acerra, Italy, May 23, 2026. The pope was visiting the so-called “Land of Fires” near Naples where illegal waste dumping has created a yearslong health crisis. | Credit: Daniel Ibáñez/EWTN News "Today we wish to fulfill Pope Francis’ desire, recognizing the great gift that the encyclical Laudato Si’ has represented for the Church’s mission in this land," the Holy Father said."Indeed, the cry of creation and of the poor among you has been felt most dramatically due to a deadly concentration of shadowy interests and indifference toward the common good — forces that have poisoned both the natural and social environments," he said, adding: "It is a cry that calls for conversion!” Di Donna himself recounted the history of the region at the cathedral, stating that the “environmental tragedy” began in the 1980s, “when certain industrialists in the north needed to dispose of vast quantities of toxic waste.”“Over the span of roughly 30 years, hundreds of thousands of tons of toxic waste arrived from numerous industries across northern Italy, only to be dumped in a specific part of this territory,” the bishop said. The environmental crisis triggered “a collapse of the agricultural industry,” the bishop said, describing the “Terra dei Fuochi” label as “a mark of infamy for our region.” Pope Leo XIV told the assembly he had come to listen to those in the region who have lost loved ones to the environmental devastation. The pope said he also wished to “thank those who have responded to evil with good.” Pope Leo XIV greets crowds in Acerra, Italy, May 23, 2026. The pope was visiting the so-called “Land of Fires” near Naples where illegal waste dumping has created a yearslong health crisis. | Credit: Daniel Ibáñez/EWTN News “We suffer because of the devastation that has compromised a marvelous ecosystem — places, histories, and memories,” the pope said. “Faced with this reality, there are two possible attitudes: indifference or responsibility,” he continued. “You have chosen responsibility, and — with God’s help — you have embarked upon a path of commitment and the pursuit of justice.”“Can these lands come back to life?” the pope continued. “Be the answer yourselves: a united community, in faith and in commitment. Then life will multiply.”The pope was scheduled to return to Rome after his visit to Acerra, located a little over 130 miles southeast of Rome. The Holy Father also met with civic leaders and local residents of Acerra. This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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In Italy’s ‘Land of Fires,’ Pope Leo XIV laments ‘the cry of creation and the poor’ #Catholic Pope Leo XIV arrived in Italyʼs “Terra dei Fuochi,” or “Land of Fires,” for a one-day visit on May 23, the first pope in history to meet with this population amid a yearslong battle against illegal waste disposal.The pope arrived in Acerra around 8:45 a.m., landing at the Arcoleo sports field, where he was immediately welcomed by Acerra Bishop Antonio Di Donna.Numerous dignitaries were also present, including Tito d’Errico, the mayor of Acerra.Pope Leo XIVʼs visit to the region also marks the 11th anniversary of the publication of the late Pope Francis’ landmark environmental encyclical Laudato Si'.Pope Francis himself was originally scheduled to visit the area for the encyclical’s fifth anniversary, though the visit was canceled due to the COVID-19 pandemic. From the sports field, Pope Leo XIV traveled immediately by car to the Cathedral of St. Mary of the Assumption in Acerra, where he met with bishops, clergy, members of religious orders, and the families of victims of environmental pollution. Approximately 12,000 faithful were present for the occasion. Pope Leo XIV greets the faithful at the Cathedral of Santa Maria Assunta in Acerra, Italy, May 23, 2026. The pope was visiting the so-called “Land of Fires” near Naples where illegal waste dumping has created a yearslong health crisis. | Credit: Daniel Ibáñez/EWTN News "Today we wish to fulfill Pope Francis’ desire, recognizing the great gift that the encyclical Laudato Si’ has represented for the Church’s mission in this land," the Holy Father said."Indeed, the cry of creation and of the poor among you has been felt most dramatically due to a deadly concentration of shadowy interests and indifference toward the common good — forces that have poisoned both the natural and social environments," he said, adding: "It is a cry that calls for conversion!” Di Donna himself recounted the history of the region at the cathedral, stating that the “environmental tragedy” began in the 1980s, “when certain industrialists in the north needed to dispose of vast quantities of toxic waste.”“Over the span of roughly 30 years, hundreds of thousands of tons of toxic waste arrived from numerous industries across northern Italy, only to be dumped in a specific part of this territory,” the bishop said. The environmental crisis triggered “a collapse of the agricultural industry,” the bishop said, describing the “Terra dei Fuochi” label as “a mark of infamy for our region.” Pope Leo XIV told the assembly he had come to listen to those in the region who have lost loved ones to the environmental devastation. The pope said he also wished to “thank those who have responded to evil with good.” Pope Leo XIV greets crowds in Acerra, Italy, May 23, 2026. The pope was visiting the so-called “Land of Fires” near Naples where illegal waste dumping has created a yearslong health crisis. | Credit: Daniel Ibáñez/EWTN News “We suffer because of the devastation that has compromised a marvelous ecosystem — places, histories, and memories,” the pope said. “Faced with this reality, there are two possible attitudes: indifference or responsibility,” he continued. “You have chosen responsibility, and — with God’s help — you have embarked upon a path of commitment and the pursuit of justice.”“Can these lands come back to life?” the pope continued. “Be the answer yourselves: a united community, in faith and in commitment. Then life will multiply.”The pope was scheduled to return to Rome after his visit to Acerra, located a little over 130 miles southeast of Rome. The Holy Father also met with civic leaders and local residents of Acerra. This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Holy Father said Pope Francis’ encyclical Laudato Si’ is a framework for addressing the social and environmental crises of the region.

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Bishop Barron speaks on U.S. religious roots ahead of nation’s 250th anniversary #Catholic While there has been a tendency in the United Sates "to hyper-stress separation of church and state," Bishop Robert Barron said "the roots of our country are deeply religious" and "the basic principles of the country are inescapably religious.” On May 17, thousands gathered on the National Mall in Washington, D.C., for the White House event celebrating “one nation under God” and "the connection between religion and our American democracy,”  Barron said.In an interview with EWTN News’ Colm Flynn ahead of the event, Barron discussed the “hugely important” phrase "one nation under God.”“In the written versions of the Gettysburg Address that [Abraham Lincoln] prepared before giving it, the phrase ‘under God’ is not there,” Barron explained.“But then when he was delivering it he added ... ‘under God,’“ Barron said. ”I think it represented a deep intuition that Lincoln had that you canʼt really understand our democracy without it.” The phrase “under God” is “meant to hold off tyranny,” he said. It is clear that “all kings and all rulers are under God, meaning under the judgment and authority of God. Our founders understood that.”“And that little phrase is meant to hold off that tendency to deify any political establishment, political party, political ruler. Weʼre a nation, yes indeed, but weʼre under God. Our laws are determined by God,” he said.“I love the First Amendment to our Constitution, which in its opening lines expresses very eloquently … the right balance,“ he said. ”Namely, ‘Congress shall make no law respecting the establishment of religion.’”“But then thereʼs a second part, the second clause of that: ‘Congress shall make no law limiting the free exercise of religion,’” he said.“Thatʼs an eloquent balance. So thereʼs no officially state-sanctioned religion, but that does not mean that religion has no role in public life. On the contrary, because there should be no law restricting the free exercise of religion,” Barron said. Catholics’ role in public life and public officeCatholics in public office should bring “moral sensibility into their public decisions,” Barron said.“Weʼre not here to impose Catholicism on anybody,” he said. “But I think to bring a moral and spiritual sensibility into the decisions that you make at these high levels is altogether valid.”As a member of the White House Religious Liberty Commission, Barron said he met “lots of Catholics in the present administration” and told them to “bring Thomas Aquinas into your public life.”“By which I mean bring these great moral and spiritual principles that indeed undergird our democracy, but make them a lively presence in the work that you do,” he said.Barron further spoke about his time on the White House commission, where he received both criticism and praise.When asked to be a commissioner, “my first reaction was very positive,” Barron said. “I thought … ‘Theyʼre inviting a Catholic bishop to be a voice around the table in the formulation of this policy. Why would I say no?’”To say no would be “taking a Catholic voice away from that process,” he said.“I’m not implementing the policy. Iʼm making suggestions regarding the formulation of policy,” Barron explained. “The president could take or leave what we say … So Iʼm not implementing the presidentʼs policies. Iʼm helping to shape public policy.”“The commission was great. I spoke my mind in every setting. No one censored me,” said Barron, who was present at a White House Holy Week event when Pentecostal pastor Paula Cain White compared the president’s suffering to Jesus Christ’s.Barron said he was able to address issues within the administration, specifically about Immigration and Customs Enforcement (ICE) “detainees in Chicago having access to sacraments and pastoral care.”The bishop took the matter to Homeland Security and “no one questioned” him. It was “a religious liberty issue,” because “people have a right to their sacraments and pastoral care,” he said.Barron also spoke out in regard to the president’s “critical remarks about the pope.”“I said in an X post that I have deep admiration for the president in regard to religion. Heʼs done wonderful things. But I said I think that was a disrespectful way to talk to the pope,” Barron said.“In regards to prudential judgment,” a president can “disagree with the pope,” Barron said. “But the pope is not ... just an ordinary hack politician that you can sort of talk in that flippant way to.” Bishop Robert Barron speaks with EWTN News’ Colm Flynn ahead of the May 17, 2026, White House event on “one nation under God” in Washington, D.C. | Credit: EWTN News “Heʼs the vicar of Christ, successor of Peter. Heʼs our Holy Father. And I just felt that was disrespectful, and I thought it was not a constructive contribution to the conversation,” he said.“Heʼs the Holy Father, so we have a filial relationship to him. Heʼs a father, weʼre like children … we have a family relationship to the pope. So itʼs different than just our relationship to a political leader.”“At the level of principle and the moral values that ought to be informing our life … we abide by what the pope is saying, but I think there can be disagreement at the prudential level,” Barron said.Dividing issues in the nation todayAmid numerous wars right now, Barron said “we should study” the just war tradition.It offers “very useful criteria, and I think the Churchʼs job is to bring these to consciousness and urge political leaders to apply them,” he said.“The Catechism of the Catholic Church says that when it comes to the evaluation and application of the criteria, that belongs to the civil authorities. And I think thereʼs great wisdom there too.”Barron also spoke to the ongoing matters with U.S. immigration enforcement.“A completely open border invites a lot of moral chaos, and a lot of catastrophe happens because of an open border. So the Church recognizes the legitimacy of that,” Barron said. “At the same time, the Church wants us to welcome the stranger and to be open to those who are in great need and those who are seeking refuge.”ICE “is a very legitimate expression of the governmentʼs authority, but … I think ICE is way too blunt a tool to use to solve the general issue of people in the country illegally,” Barron said.“I think a political solution has to be found. I donʼt think ICE is the right instrument to do that,” he said. “Iʼd invite people who are intimately involved in these things to have a good, morally informed conversation about it and come to good prudential judgments.”“Iʼm not an expert in immigration policy, and Iʼm not an expert in the economics that are prevailing on the ground in various situations,” he said. “I think we have to inform all those who are making those decisions, make sure they have a keen moral sensibility, [and] know what the principles are.”“But I think people of goodwill can, and obviously do, disagree about how they are applied … concretely,” he said.
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Bishop Barron speaks on U.S. religious roots ahead of nation’s 250th anniversary #Catholic While there has been a tendency in the United Sates "to hyper-stress separation of church and state," Bishop Robert Barron said "the roots of our country are deeply religious" and "the basic principles of the country are inescapably religious.” On May 17, thousands gathered on the National Mall in Washington, D.C., for the White House event celebrating “one nation under God” and "the connection between religion and our American democracy,”  Barron said.In an interview with EWTN News’ Colm Flynn ahead of the event, Barron discussed the “hugely important” phrase "one nation under God.”“In the written versions of the Gettysburg Address that [Abraham Lincoln] prepared before giving it, the phrase ‘under God’ is not there,” Barron explained.“But then when he was delivering it he added … ‘under God,’“ Barron said. ”I think it represented a deep intuition that Lincoln had that you canʼt really understand our democracy without it.” The phrase “under God” is “meant to hold off tyranny,” he said. It is clear that “all kings and all rulers are under God, meaning under the judgment and authority of God. Our founders understood that.”“And that little phrase is meant to hold off that tendency to deify any political establishment, political party, political ruler. Weʼre a nation, yes indeed, but weʼre under God. Our laws are determined by God,” he said.“I love the First Amendment to our Constitution, which in its opening lines expresses very eloquently … the right balance,“ he said. ”Namely, ‘Congress shall make no law respecting the establishment of religion.’”“But then thereʼs a second part, the second clause of that: ‘Congress shall make no law limiting the free exercise of religion,’” he said.“Thatʼs an eloquent balance. So thereʼs no officially state-sanctioned religion, but that does not mean that religion has no role in public life. On the contrary, because there should be no law restricting the free exercise of religion,” Barron said. Catholics’ role in public life and public officeCatholics in public office should bring “moral sensibility into their public decisions,” Barron said.“Weʼre not here to impose Catholicism on anybody,” he said. “But I think to bring a moral and spiritual sensibility into the decisions that you make at these high levels is altogether valid.”As a member of the White House Religious Liberty Commission, Barron said he met “lots of Catholics in the present administration” and told them to “bring Thomas Aquinas into your public life.”“By which I mean bring these great moral and spiritual principles that indeed undergird our democracy, but make them a lively presence in the work that you do,” he said.Barron further spoke about his time on the White House commission, where he received both criticism and praise.When asked to be a commissioner, “my first reaction was very positive,” Barron said. “I thought … ‘Theyʼre inviting a Catholic bishop to be a voice around the table in the formulation of this policy. Why would I say no?’”To say no would be “taking a Catholic voice away from that process,” he said.“I’m not implementing the policy. Iʼm making suggestions regarding the formulation of policy,” Barron explained. “The president could take or leave what we say … So Iʼm not implementing the presidentʼs policies. Iʼm helping to shape public policy.”“The commission was great. I spoke my mind in every setting. No one censored me,” said Barron, who was present at a White House Holy Week event when Pentecostal pastor Paula Cain White compared the president’s suffering to Jesus Christ’s.Barron said he was able to address issues within the administration, specifically about Immigration and Customs Enforcement (ICE) “detainees in Chicago having access to sacraments and pastoral care.”The bishop took the matter to Homeland Security and “no one questioned” him. It was “a religious liberty issue,” because “people have a right to their sacraments and pastoral care,” he said.Barron also spoke out in regard to the president’s “critical remarks about the pope.”“I said in an X post that I have deep admiration for the president in regard to religion. Heʼs done wonderful things. But I said I think that was a disrespectful way to talk to the pope,” Barron said.“In regards to prudential judgment,” a president can “disagree with the pope,” Barron said. “But the pope is not … just an ordinary hack politician that you can sort of talk in that flippant way to.” Bishop Robert Barron speaks with EWTN News’ Colm Flynn ahead of the May 17, 2026, White House event on “one nation under God” in Washington, D.C. | Credit: EWTN News “Heʼs the vicar of Christ, successor of Peter. Heʼs our Holy Father. And I just felt that was disrespectful, and I thought it was not a constructive contribution to the conversation,” he said.“Heʼs the Holy Father, so we have a filial relationship to him. Heʼs a father, weʼre like children … we have a family relationship to the pope. So itʼs different than just our relationship to a political leader.”“At the level of principle and the moral values that ought to be informing our life … we abide by what the pope is saying, but I think there can be disagreement at the prudential level,” Barron said.Dividing issues in the nation todayAmid numerous wars right now, Barron said “we should study” the just war tradition.It offers “very useful criteria, and I think the Churchʼs job is to bring these to consciousness and urge political leaders to apply them,” he said.“The Catechism of the Catholic Church says that when it comes to the evaluation and application of the criteria, that belongs to the civil authorities. And I think thereʼs great wisdom there too.”Barron also spoke to the ongoing matters with U.S. immigration enforcement.“A completely open border invites a lot of moral chaos, and a lot of catastrophe happens because of an open border. So the Church recognizes the legitimacy of that,” Barron said. “At the same time, the Church wants us to welcome the stranger and to be open to those who are in great need and those who are seeking refuge.”ICE “is a very legitimate expression of the governmentʼs authority, but … I think ICE is way too blunt a tool to use to solve the general issue of people in the country illegally,” Barron said.“I think a political solution has to be found. I donʼt think ICE is the right instrument to do that,” he said. “Iʼd invite people who are intimately involved in these things to have a good, morally informed conversation about it and come to good prudential judgments.”“Iʼm not an expert in immigration policy, and Iʼm not an expert in the economics that are prevailing on the ground in various situations,” he said. “I think we have to inform all those who are making those decisions, make sure they have a keen moral sensibility, [and] know what the principles are.”“But I think people of goodwill can, and obviously do, disagree about how they are applied … concretely,” he said.

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“There’s no officially state-sanctioned religion, but that does not mean that religion has no role in public life,” Bishop Robert Barron said.

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EWTN News explains: What is a papal encylical? #Catholic With the announcement of Pope Leo XIVʼs first papal encyclical, Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence," there is much anticipation as to what guidance the pope will provide on the digital revolution and emerging technologies such as AI.But what are papal encyclicals, and what can they reveal about the popeʼs priorities on the world stage and for the Church?The pope’s pastoral letterA papal encyclical is a pastoral letter written by the pope, primarily addressed to bishops but also to Catholics and all people, typically reflecting on Church teachings and suggesting ways to apply them to modern issues.According to the 1917 edition of the Catholic Encyclopedia, encyclicals were “letters sent to all the bishops of Christendom, or at least to all those in one particular country, and intended to guide them in their relations with their flocks.”Encyclicals are part of the pope’s everyday teaching authority, known as his “ordinary magisterium.” They are among the most common ways he presents Church doctrine and serve as authoritative and valuable sources of Catholic teaching and guidance on contemporary topics, including sexuality, Catholic social teaching, and stewardship of the earth.Since Pope Leo XIII, encyclicals have become one of the most common means by which popes are heard across the globe on the most pressing issues of our time.Are Catholics required to believe them?A pope does not normally use an encyclical to make an "ex cathedra" declaration — a solemn, and rare, statement on faith or morals, normally promulgated in an apostolic constitution. Modern examples of "ex cathedra" proclamations include the popes' definitions of the dogmas of the Immaculate Conception (1854) and the Assumption (1950).Encyclicals, however, are not merely letters or expressions of the popeʼs opinion. They carry significant doctrinal weight and are frequently cited as important sources of Catholic teaching.According to canon law, Catholics are required to give “a religious submission of the intellect and will” to these letters and to “take care to avoid those things which do not agree with it.”Simply put, Catholics are to presume that the pope teaches the truth in these letters and to sincerely respect the teachings they contain.Recent encyclical trendsInitially addressed exclusively to bishops, papal encyclicals began reaching broader audiences in the modern period, beginning with Pope Leo XIII’s groundbreaking 1891 encyclical Rerum Novarum. It marked the first time in many years that the bishop of Rome had written a pastoral letter on matters other than doctrine or internal affairs of the Church, instead addressing workers’ rights, the right to private property, and the dangers of socialism.With St. John XXIII’s Pacem in Terris in 1963, pontiffs increasingly addressed their letters to “all men of goodwill,” shifting from a mainly Catholic audience to the global stage. Pope Leo XIII in 1898. | Credit: Francesco De Federicis/Wikimedia Commons Since the Second Vatican Council, papal encyclicals have increasingly focused on threats to the dignity of the human person and authentic human development. St. Paul VI wrote Humanae Vitae in 1968, reiterating and applying Church teaching to the question of artificial birth control. St. John Paul II dedicated four encyclicals to promoting Catholic social teaching, building on Leo XIII’s Rerum Novarum. Pope Francis’ four encyclicals largely addressed the preservation of ecology and universal fraternity.Despite the importance given to these letters in the modern period, the average number of encyclicals per pope is relatively small. Francis wrote only four, while Benedict XVI, his immediate predecessor, wrote just three. John Paul II wrote 14, but the average number of encyclicals per pope since the Second Vatican Council has been just seven.Leo XIII has the most encyclicals of any pope, with 88, 11 of which are dedicated to the rosary.Pope Leo XIVʼs first encyclical builds on othersPope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of Pope Leo XIII, his predecessor, by responding to todayʼs industrial revolution: “developments in the field of artificial intelligence.” May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum: “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.Addressing the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”Magnifica Humanitas is expected to be released on May 25 at 11:30 a.m. Rome time in the Vaticanʼs Synod Hall.
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EWTN News explains: What is a papal encylical? #Catholic With the announcement of Pope Leo XIVʼs first papal encyclical, Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence," there is much anticipation as to what guidance the pope will provide on the digital revolution and emerging technologies such as AI.But what are papal encyclicals, and what can they reveal about the popeʼs priorities on the world stage and for the Church?The pope’s pastoral letterA papal encyclical is a pastoral letter written by the pope, primarily addressed to bishops but also to Catholics and all people, typically reflecting on Church teachings and suggesting ways to apply them to modern issues.According to the 1917 edition of the Catholic Encyclopedia, encyclicals were “letters sent to all the bishops of Christendom, or at least to all those in one particular country, and intended to guide them in their relations with their flocks.”Encyclicals are part of the pope’s everyday teaching authority, known as his “ordinary magisterium.” They are among the most common ways he presents Church doctrine and serve as authoritative and valuable sources of Catholic teaching and guidance on contemporary topics, including sexuality, Catholic social teaching, and stewardship of the earth.Since Pope Leo XIII, encyclicals have become one of the most common means by which popes are heard across the globe on the most pressing issues of our time.Are Catholics required to believe them?A pope does not normally use an encyclical to make an "ex cathedra" declaration — a solemn, and rare, statement on faith or morals, normally promulgated in an apostolic constitution. Modern examples of "ex cathedra" proclamations include the popes' definitions of the dogmas of the Immaculate Conception (1854) and the Assumption (1950).Encyclicals, however, are not merely letters or expressions of the popeʼs opinion. They carry significant doctrinal weight and are frequently cited as important sources of Catholic teaching.According to canon law, Catholics are required to give “a religious submission of the intellect and will” to these letters and to “take care to avoid those things which do not agree with it.”Simply put, Catholics are to presume that the pope teaches the truth in these letters and to sincerely respect the teachings they contain.Recent encyclical trendsInitially addressed exclusively to bishops, papal encyclicals began reaching broader audiences in the modern period, beginning with Pope Leo XIII’s groundbreaking 1891 encyclical Rerum Novarum. It marked the first time in many years that the bishop of Rome had written a pastoral letter on matters other than doctrine or internal affairs of the Church, instead addressing workers’ rights, the right to private property, and the dangers of socialism.With St. John XXIII’s Pacem in Terris in 1963, pontiffs increasingly addressed their letters to “all men of goodwill,” shifting from a mainly Catholic audience to the global stage. Pope Leo XIII in 1898. | Credit: Francesco De Federicis/Wikimedia Commons Since the Second Vatican Council, papal encyclicals have increasingly focused on threats to the dignity of the human person and authentic human development. St. Paul VI wrote Humanae Vitae in 1968, reiterating and applying Church teaching to the question of artificial birth control. St. John Paul II dedicated four encyclicals to promoting Catholic social teaching, building on Leo XIII’s Rerum Novarum. Pope Francis’ four encyclicals largely addressed the preservation of ecology and universal fraternity.Despite the importance given to these letters in the modern period, the average number of encyclicals per pope is relatively small. Francis wrote only four, while Benedict XVI, his immediate predecessor, wrote just three. John Paul II wrote 14, but the average number of encyclicals per pope since the Second Vatican Council has been just seven.Leo XIII has the most encyclicals of any pope, with 88, 11 of which are dedicated to the rosary.Pope Leo XIVʼs first encyclical builds on othersPope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of Pope Leo XIII, his predecessor, by responding to todayʼs industrial revolution: “developments in the field of artificial intelligence.” May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum: “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.Addressing the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”Magnifica Humanitas is expected to be released on May 25 at 11:30 a.m. Rome time in the Vaticanʼs Synod Hall.

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Papal encyclicals are a powerful way the pope shapes global debates and articulates Church doctrine, but how should Catholics understand them?

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Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes. A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of 5,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State. Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.” Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.
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Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes. A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of $375,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost $1 million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State. Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.” Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.

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Founded amid hardship and change, the centennial of St. Mary Star of the Sea in Jackson, Michigan, brings together generations to honor a diverse parish that continues to thrive.

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Former finance director admits to stealing hundreds of thousands of dollars from New Jersey parish #Catholic The former finance director of a New Jersey parish has pleaded guilty to stealing more than half a million dollars from the church to “fund a lavish lifestyle.”State Attorney General Jennifer Davenportʼs office said in a May 15 press release that Joseph Manzi pleaded guilty to “one count of second-degree theft by unlawful taking and one count of third-degree filing a fraudulent tax return.”The state had charged Manzi in the theft in October 2025 after staffers at St. Leo the Great Parish in Lincroft had discovered “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.” Manzi had left his position as the parish finance director earlier in the year. In its May 15 release the state said its investigation determined that the 78-year-old Manzi “fraudulently used St. Leo’s credit cards to make unauthorized purchases and payments.” Such purchases included “personal medical and dental payments,” “sports event tickets,” “chartered fishing trips” and a Cadillac SUV. In October 2025 the state had alleged Manzi stole around 0,000, though on May 15 it said its investigation had revealed nearly 5,000 in thefts, while “further investigation identified additional stolen funds.”The state said it was recommending a five-year sentence in New Jersey state prison.Manzi in August 2025 had also been the subject of a separate civil lawsuit by the St. Leo the Great Parish which accused him of stealing more than .5 million from the church. New Jersey said this week that part of Manziʼs plea agreement includes .2 million in restitution to the church.
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Former finance director admits to stealing hundreds of thousands of dollars from New Jersey parish #Catholic The former finance director of a New Jersey parish has pleaded guilty to stealing more than half a million dollars from the church to “fund a lavish lifestyle.”State Attorney General Jennifer Davenportʼs office said in a May 15 press release that Joseph Manzi pleaded guilty to “one count of second-degree theft by unlawful taking and one count of third-degree filing a fraudulent tax return.”The state had charged Manzi in the theft in October 2025 after staffers at St. Leo the Great Parish in Lincroft had discovered “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.” Manzi had left his position as the parish finance director earlier in the year. In its May 15 release the state said its investigation determined that the 78-year-old Manzi “fraudulently used St. Leo’s credit cards to make unauthorized purchases and payments.” Such purchases included “personal medical and dental payments,” “sports event tickets,” “chartered fishing trips” and a Cadillac SUV. In October 2025 the state had alleged Manzi stole around $500,000, though on May 15 it said its investigation had revealed nearly $675,000 in thefts, while “further investigation identified additional stolen funds.”The state said it was recommending a five-year sentence in New Jersey state prison.Manzi in August 2025 had also been the subject of a separate civil lawsuit by the St. Leo the Great Parish which accused him of stealing more than $1.5 million from the church. New Jersey said this week that part of Manziʼs plea agreement includes $1.2 million in restitution to the church.

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Prosecutors had charged Joseph Manzi with the theft in October 2025.

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Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground. Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.” Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.
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Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground. Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.” Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.

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The new embassy of Haiti to the Holy See, inaugurated Sunday near the Vatican walls, marks a deepening of diplomatic ties amid ongoing political crisis in the Caribbean nation.

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Historic parish in Toronto Archdiocese to finally break ground on new church #Catholic After well over a decade of prayer, planning, and perseverance, a historic parish in the Archdiocese of Toronto, St. Patrick’s Parish in Brampton, Ontario,  Canada, will officially break ground on its new church May 24.For many, the project’s next — and most important — step marks a joyous continuation of a dream long held by generations of parishioners and clergy alike.Celebrations will take place on Pentecost Sunday with Mass at the current St. Patrick’s Church, followed by a procession to the new site located at 150 Martin Byrne Dr. for the formal blessing and groundbreaking ceremony. There, Toronto Auxiliary Bishop Ivan Camilleri will preside, joined by parishioners, major donors, local mayors, and councillors. The day will conclude with a festive barbecue, live music, games, and family activities back at St. Patrick’s.Monsignor Owen Keenan, pastor of St. Patrick’s, the archdiocese’s second-oldest parish, said the long-awaited moment is deeply meaningful for all. He spoke to Canadaʼs The Catholic Register about the parish communityʼs vision for a larger church, dating back to the 1980s, with planning truly intensifying in 2015 under the late Father Vito Marziliano. Unfortunately, misfortune befell the project even in its earliest stages.“ First, our architect Renzo Pianon died at 47, and then COVID hit us hard with the drop in attendance and various fundraising challenges before Father Vito left us far too young,” Keenan said. “There were moments of asking what is next? How much more can the community endure?”Still, the community persisted through Marziliano’s Loaves and Fishes Campaign — a project solely dedicated to St. Patrick’s mission of building a new, larger church property to serve a growing local population. A rendering of the front of the new St. Patrick’s Parish in Brampton, Ontario, Canada. Construction on the new church is scheduled to begin May 24, 2026. | Credit: Screenshot from St. Patrick promo video Speaking to The Catholic Register in October 2025, Keenan revealed that the City of Brampton, Region of Peel, and the City of Caledon anticipated an increase of between 50,000 to 60,000 people within the confines of the parish in the next 15 to 20 years. He also shared the growing interest from parishioners — and pledges of million to be paid upon the start of construction and an additional million in bequests from an anonymous parishioner and an area business, respectively.While the community has continued to rally behind the cause — including a promising showing and fundraising efforts at last year’s gala in October —Keenan concedes that a sense of restlessness has been creeping in.“ Weʼve managed to maintain and reestablish a good level of fundraising after COVID, but weʼve run out of runway — people are only going to throw money at a question mark for so long. Thus far, we have around 0,000 worth of new donations already, with more expected as we go and as we break ground,” he said.In total, the project has amassed several million dollars for the project.Despite the impressive figures, Keenan reiterated that rising prices have played a role in the project’s delay. Even as the market shows itʼs a good time to build, a 32,000-square-foot project in 2018 was estimated to cost .9 million, but by 2024, a reduced 28,000-square-foot building was estimated to cost as much as .5 million, leading the parish to scale its operation back from wants to needs.Still, the new church itself is set to be Marziliano’s swan song and become something truly unique as his original vision promised.“He was quite an artist, and so the design for the new church will be based on a 19th-century reconstruction of a sixth-century church in the Holy Land, specifically the Church of the Multiplication of the Loaves and Fish in Tabgha, Israel,” Keenan said.The extensive project involves building a bigger version that remains faithful to the original design, complete with a traditional Romanesque style, rounded apse, cruciform shape, and pillars up the aisles.Now, the project that required a true test of the communityʼs resiliency, patience, and faith will reach its most defining moment with May 24’s first dig.Looking back on the multigenerational effort, Keenan is grateful for the patience and steadfast support of parishioners who have sacrificed for this new church over a decade.“ We are all very excited, and I canʼt say enough about the good people of this parish who have been wanting this for so long. There are lots of good people for whom weʼre enormously grateful,” he said.“We want a place for families who are stressed to be able to come together to appeal to the Lord. Letʼs find our identity in Christ, as St. Paul says, and letʼs truly rejoice together.”This story was first published in Canadaʼs The Catholic Register and has been adapted by EWTN News. It is reprinted here with permission.
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Historic parish in Toronto Archdiocese to finally break ground on new church #Catholic After well over a decade of prayer, planning, and perseverance, a historic parish in the Archdiocese of Toronto, St. Patrick’s Parish in Brampton, Ontario,  Canada, will officially break ground on its new church May 24.For many, the project’s next — and most important — step marks a joyous continuation of a dream long held by generations of parishioners and clergy alike.Celebrations will take place on Pentecost Sunday with Mass at the current St. Patrick’s Church, followed by a procession to the new site located at 150 Martin Byrne Dr. for the formal blessing and groundbreaking ceremony. There, Toronto Auxiliary Bishop Ivan Camilleri will preside, joined by parishioners, major donors, local mayors, and councillors. The day will conclude with a festive barbecue, live music, games, and family activities back at St. Patrick’s.Monsignor Owen Keenan, pastor of St. Patrick’s, the archdiocese’s second-oldest parish, said the long-awaited moment is deeply meaningful for all. He spoke to Canadaʼs The Catholic Register about the parish communityʼs vision for a larger church, dating back to the 1980s, with planning truly intensifying in 2015 under the late Father Vito Marziliano. Unfortunately, misfortune befell the project even in its earliest stages.“ First, our architect Renzo Pianon died at 47, and then COVID hit us hard with the drop in attendance and various fundraising challenges before Father Vito left us far too young,” Keenan said. “There were moments of asking what is next? How much more can the community endure?”Still, the community persisted through Marziliano’s Loaves and Fishes Campaign — a project solely dedicated to St. Patrick’s mission of building a new, larger church property to serve a growing local population. A rendering of the front of the new St. Patrick’s Parish in Brampton, Ontario, Canada. Construction on the new church is scheduled to begin May 24, 2026. | Credit: Screenshot from St. Patrick promo video Speaking to The Catholic Register in October 2025, Keenan revealed that the City of Brampton, Region of Peel, and the City of Caledon anticipated an increase of between 50,000 to 60,000 people within the confines of the parish in the next 15 to 20 years. He also shared the growing interest from parishioners — and pledges of $1 million to be paid upon the start of construction and an additional $1 million in bequests from an anonymous parishioner and an area business, respectively.While the community has continued to rally behind the cause — including a promising showing and fundraising efforts at last year’s gala in October —Keenan concedes that a sense of restlessness has been creeping in.“ Weʼve managed to maintain and reestablish a good level of fundraising after COVID, but weʼve run out of runway — people are only going to throw money at a question mark for so long. Thus far, we have around $350,000 worth of new donations already, with more expected as we go and as we break ground,” he said.In total, the project has amassed several million dollars for the project.Despite the impressive figures, Keenan reiterated that rising prices have played a role in the project’s delay. Even as the market shows itʼs a good time to build, a 32,000-square-foot project in 2018 was estimated to cost $12.9 million, but by 2024, a reduced 28,000-square-foot building was estimated to cost as much as $26.5 million, leading the parish to scale its operation back from wants to needs.Still, the new church itself is set to be Marziliano’s swan song and become something truly unique as his original vision promised.“He was quite an artist, and so the design for the new church will be based on a 19th-century reconstruction of a sixth-century church in the Holy Land, specifically the Church of the Multiplication of the Loaves and Fish in Tabgha, Israel,” Keenan said.The extensive project involves building a bigger version that remains faithful to the original design, complete with a traditional Romanesque style, rounded apse, cruciform shape, and pillars up the aisles.Now, the project that required a true test of the communityʼs resiliency, patience, and faith will reach its most defining moment with May 24’s first dig.Looking back on the multigenerational effort, Keenan is grateful for the patience and steadfast support of parishioners who have sacrificed for this new church over a decade.“ We are all very excited, and I canʼt say enough about the good people of this parish who have been wanting this for so long. There are lots of good people for whom weʼre enormously grateful,” he said.“We want a place for families who are stressed to be able to come together to appeal to the Lord. Letʼs find our identity in Christ, as St. Paul says, and letʼs truly rejoice together.”This story was first published in Canadaʼs The Catholic Register and has been adapted by EWTN News. It is reprinted here with permission.

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St. Patrick’s Parish in Brampton, Ontario, is bursting at the seams. Now, on May 24, it will break ground on its long-awaited new church.

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After stillbirth loss, mother of 7 returns to school to help others heal #Catholic After experiencing an unimaginable loss, Kelly Helsel felt called to begin a new chapter. Following 17 years as a stay-at-home mother, she returned to school to pursue her dream of becoming a counselor — hoping to offer others the same compassionate support and Catholic guidance that helped bring healing to her own life.In 2023 Helsel’s daughter, Mary Catherine, was stillborn. The experience and grief was ultimately “a huge catalyst to me going back to school,” Helsel told EWTN News.“I think death has an interesting way of snapping your priorities in line,” she said. “And through the death of our daughter, I understood that tomorrow was not promised. And I had been holding this dream very closely for 17 years, just trusting,” she said.“Much of my healing process after the stillbirth of our daughter was helped along by solid Catholic counseling,” she said. “So I just felt a whisper at first, and then I felt like, ‘I can turn around and be this for someone else in need.’ And so I did.”Path back to schoolA native of Arizona, Helsel met her now-husband, Doug, in high school. She then attended Northern Arizona University to receive a bachelorʼs degree in psychology with the hopes of becoming a counselor, but motherhood ultimately became her first priority.“My firstborn … was born during finals week of my bachelorʼs degree,” Helsel said. “I actually had a positive pregnancy test the day before I was scheduled to take the GRE [Graduate Record Examination].”“I just knew that motherhood was the priority and that Godʼs timing would take care of things. So I stayed at home,” she said.Helsel decided to put her plans of working as a counselor on the side and focus on her growing family. She and her husband had seven children over the next 17 years, but after the loss of their sixth child she felt called to switch her plans and return to school. “We just started taking one step in front of the other,” she said. Helsel started by applying to the University of Mary’s master’s program for counseling about six months after her daughter’s passing but was thrown an unexpected “curveball” during the process.“On the feast of the Annunciation, I got in. But then I also had a positive pregnancy test with my daughter, Isabel, on the very same day.”“I remember standing in the bathroom with my husband with my phone in one hand with an acceptance letter, and on the counter was a positive pregnancy test with our seventh baby.”Motherhood provided ‘the skills to be a fantastic student’Despite navigating grief, welcoming a new baby, and continuing to care for the rest of her family, Helsel not only decided to return to school but also opted for a five-semester accelerated program.She graduated on April 25 with a 4.0 GPA and her whole family by her side. It was all possible not in spite of her 17 years as a stay-at-home mom but because of the experience. Kelly Helsel, her husband Doug Helsel, and their children at her graduation a the University of Mary on April 25, 2026. | Credit: Photo courtesy of Kelly Helsel “I actually think that motherhood, 17 years of motherhood, gave me the skills to be a fantastic student,” she said. “I learned time management. I learned prioritization. I learned how to ask for help. I learned all kinds of things in the trenches of motherhood that gave me the opportunity to really thrive at UMary.” “I guess the loss of my daughter really showed me that like all things are ‘figure-out-able,’” she said. “When youʼve gone through something like that, it makes you unafraid to do really big things.”“I knew that I could just cannonball into the deep end and we could do this. And my husband was an amazing support throughout the program. But, Isabel was the curveball of all curveballs,” she said.“She was born during Christmas break and I just jumped back in in January. I didnʼt take any time off,” she said. "I would be in a rocking chair breastfeeding her, and my laptop is sitting next to me and Iʼm listening to a lecture.”“I became a pro at using the dictation tool on Microsoft Word” so “I could hold my baby and dictate a paper,” she said. “It was just a really wild time. I learned to be extremely flexible and gentle with myself ... But I just knew God was like, ‘go, go right now.’”“It was super bumpy at some points,“ she said. ”But I chose the University of Mary because I feel like [University of Mary president] Monsignor [James] Shea and the university really put their money where their mouth is in terms of supporting nontraditional students — especially mothers.”“All of my professors were extremely accommodating with extensions if I needed one. A few professors gave me early finals because Isabel was born right at the end of that first semester,” she said. “So the University of Mary was really crucial to my success because everyone was behind me.” Helsel noted that her professors, especially counseling professor Olivia Wedel, and other facility members and students were champions in cheering her “all the way to the finish line.”Waddell “would always remind me that ‘Iʼm surrounded by support,’” Helsel said. “When youʼre super tired and youʼre on your fourth Crock-Pot meal of the week and you donʼt have anymore bandwidth left, I just thought, ‘I am surrounded by support.’”“Jesus is real and his promises are too,” Helsel said. “I just remember really having to trust the Lord in a new way and also having to be very open to my dream not looking exactly like I wanted.”“So yes, I went back to school and I got a masterʼs degree, but it looked absolutely nothing like I thought it was going to, but it was also better, just like he had promised me.”“Your dreams matter to him,“ she said. ”Trust him, and especially Our Lady, with your dreams. Because he wants both. He wants your motherhood and your dreams.”Catholic counseling offers ‘the keys to real human flourishing’Officially a licensed counselor, Helsel is ready to jump in headfirst to help others in need by utilizing the guidance offered by the Catholic Church.“I believe very deeply that the Catholic Church has the keys to real human flourishing,” she said. “So I knew I wanted to become a mental health professional with those guardrails in place, because I benefited so much from Catholic counseling.”“I want to turn back around and help the next woman or couple or … anyone in line that needs to hear the good news, coupled with solid mental health formation. Like St. Thomas Aquinas says, ‘faith and reason.’ We need both.”With her “perinatal mental health training,” Helsel hopes to primarily work in the womenʼs health category “to support other women, pregnant women, postpartum women,” she said. “And obviously I have a love for people who may have lost a child in a particular way.”Helsel is interested in helping those discerning vocations, as her oldest son plans to apply to the priesthood. She is also hoping to support the vocation of marriage as it is “under a particular attack at this time.”To accomplish all of this, Helsel has already started her own private practice called Concordia Counseling.“I chose Concordia because Mary Catherine had a congenital heart condition,” she said. “Concordia means heart to heart or to bring two hearts into harmony. I wanted to honor my baby in heaven and Our Lord with my work. And so I started Concordia Counseling.”“Iʼm just getting it started. I have a caseload of about 10 clients, but Iʼm hoping to accept more,“ Helsel said. ”I know that the work I want to do most of all involves not just mental health but the teachings of the Catholic Church.”“I just think the framework needs to be formed properly, and that is the Catholic understanding of the whole person. And from there we can jump off anywhere,” she said.
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After stillbirth loss, mother of 7 returns to school to help others heal #Catholic After experiencing an unimaginable loss, Kelly Helsel felt called to begin a new chapter. Following 17 years as a stay-at-home mother, she returned to school to pursue her dream of becoming a counselor — hoping to offer others the same compassionate support and Catholic guidance that helped bring healing to her own life.In 2023 Helsel’s daughter, Mary Catherine, was stillborn. The experience and grief was ultimately “a huge catalyst to me going back to school,” Helsel told EWTN News.“I think death has an interesting way of snapping your priorities in line,” she said. “And through the death of our daughter, I understood that tomorrow was not promised. And I had been holding this dream very closely for 17 years, just trusting,” she said.“Much of my healing process after the stillbirth of our daughter was helped along by solid Catholic counseling,” she said. “So I just felt a whisper at first, and then I felt like, ‘I can turn around and be this for someone else in need.’ And so I did.”Path back to schoolA native of Arizona, Helsel met her now-husband, Doug, in high school. She then attended Northern Arizona University to receive a bachelorʼs degree in psychology with the hopes of becoming a counselor, but motherhood ultimately became her first priority.“My firstborn … was born during finals week of my bachelorʼs degree,” Helsel said. “I actually had a positive pregnancy test the day before I was scheduled to take the GRE [Graduate Record Examination].”“I just knew that motherhood was the priority and that Godʼs timing would take care of things. So I stayed at home,” she said.Helsel decided to put her plans of working as a counselor on the side and focus on her growing family. She and her husband had seven children over the next 17 years, but after the loss of their sixth child she felt called to switch her plans and return to school. “We just started taking one step in front of the other,” she said. Helsel started by applying to the University of Mary’s master’s program for counseling about six months after her daughter’s passing but was thrown an unexpected “curveball” during the process.“On the feast of the Annunciation, I got in. But then I also had a positive pregnancy test with my daughter, Isabel, on the very same day.”“I remember standing in the bathroom with my husband with my phone in one hand with an acceptance letter, and on the counter was a positive pregnancy test with our seventh baby.”Motherhood provided ‘the skills to be a fantastic student’Despite navigating grief, welcoming a new baby, and continuing to care for the rest of her family, Helsel not only decided to return to school but also opted for a five-semester accelerated program.She graduated on April 25 with a 4.0 GPA and her whole family by her side. It was all possible not in spite of her 17 years as a stay-at-home mom but because of the experience. Kelly Helsel, her husband Doug Helsel, and their children at her graduation a the University of Mary on April 25, 2026. | Credit: Photo courtesy of Kelly Helsel “I actually think that motherhood, 17 years of motherhood, gave me the skills to be a fantastic student,” she said. “I learned time management. I learned prioritization. I learned how to ask for help. I learned all kinds of things in the trenches of motherhood that gave me the opportunity to really thrive at UMary.” “I guess the loss of my daughter really showed me that like all things are ‘figure-out-able,’” she said. “When youʼve gone through something like that, it makes you unafraid to do really big things.”“I knew that I could just cannonball into the deep end and we could do this. And my husband was an amazing support throughout the program. But, Isabel was the curveball of all curveballs,” she said.“She was born during Christmas break and I just jumped back in in January. I didnʼt take any time off,” she said. "I would be in a rocking chair breastfeeding her, and my laptop is sitting next to me and Iʼm listening to a lecture.”“I became a pro at using the dictation tool on Microsoft Word” so “I could hold my baby and dictate a paper,” she said. “It was just a really wild time. I learned to be extremely flexible and gentle with myself … But I just knew God was like, ‘go, go right now.’”“It was super bumpy at some points,“ she said. ”But I chose the University of Mary because I feel like [University of Mary president] Monsignor [James] Shea and the university really put their money where their mouth is in terms of supporting nontraditional students — especially mothers.”“All of my professors were extremely accommodating with extensions if I needed one. A few professors gave me early finals because Isabel was born right at the end of that first semester,” she said. “So the University of Mary was really crucial to my success because everyone was behind me.” Helsel noted that her professors, especially counseling professor Olivia Wedel, and other facility members and students were champions in cheering her “all the way to the finish line.”Waddell “would always remind me that ‘Iʼm surrounded by support,’” Helsel said. “When youʼre super tired and youʼre on your fourth Crock-Pot meal of the week and you donʼt have anymore bandwidth left, I just thought, ‘I am surrounded by support.’”“Jesus is real and his promises are too,” Helsel said. “I just remember really having to trust the Lord in a new way and also having to be very open to my dream not looking exactly like I wanted.”“So yes, I went back to school and I got a masterʼs degree, but it looked absolutely nothing like I thought it was going to, but it was also better, just like he had promised me.”“Your dreams matter to him,“ she said. ”Trust him, and especially Our Lady, with your dreams. Because he wants both. He wants your motherhood and your dreams.”Catholic counseling offers ‘the keys to real human flourishing’Officially a licensed counselor, Helsel is ready to jump in headfirst to help others in need by utilizing the guidance offered by the Catholic Church.“I believe very deeply that the Catholic Church has the keys to real human flourishing,” she said. “So I knew I wanted to become a mental health professional with those guardrails in place, because I benefited so much from Catholic counseling.”“I want to turn back around and help the next woman or couple or … anyone in line that needs to hear the good news, coupled with solid mental health formation. Like St. Thomas Aquinas says, ‘faith and reason.’ We need both.”With her “perinatal mental health training,” Helsel hopes to primarily work in the womenʼs health category “to support other women, pregnant women, postpartum women,” she said. “And obviously I have a love for people who may have lost a child in a particular way.”Helsel is interested in helping those discerning vocations, as her oldest son plans to apply to the priesthood. She is also hoping to support the vocation of marriage as it is “under a particular attack at this time.”To accomplish all of this, Helsel has already started her own private practice called Concordia Counseling.“I chose Concordia because Mary Catherine had a congenital heart condition,” she said. “Concordia means heart to heart or to bring two hearts into harmony. I wanted to honor my baby in heaven and Our Lord with my work. And so I started Concordia Counseling.”“Iʼm just getting it started. I have a caseload of about 10 clients, but Iʼm hoping to accept more,“ Helsel said. ”I know that the work I want to do most of all involves not just mental health but the teachings of the Catholic Church.”“I just think the framework needs to be formed properly, and that is the Catholic understanding of the whole person. And from there we can jump off anywhere,” she said.

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After navigating loss and grief, Kelly Helsel is officially now a licensed counselor thanks to the guidance given to her by the Catholic Church and her desire to use her experience to help others.

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NASA’s Day of Remembrance 2026 – The Space Shuttle Challenger Memorial is seen during a wreath laying ceremony that was part of NASA’s Day of Remembrance, Thursday, Jan. 22, 2026, at Arlington National Cemetery in Arlington, Va. Wreaths were laid in memory of those men and women who lost their lives in the quest for space exploration. Photo Credit: (NASA/Keegan Barber)
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NASA’s Day of Remembrance 2026 – The Space Shuttle Challenger Memorial is seen during a wreath laying ceremony that was part of NASA’s Day of Remembrance, Thursday, Jan. 22, 2026, at Arlington National Cemetery in Arlington, Va. Wreaths were laid in memory of those men and women who lost their lives in the quest for space exploration. Photo Credit: (NASA/Keegan Barber)

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The Space Shuttle Challenger Memorial is seen during a wreath laying ceremony that was part of NASA’s Day of Remembrance, Thursday, Jan. 22, 2026, at Arlington National Cemetery in Arlington, Va. Wreaths were laid in memory of those men and women who lost their lives in the quest for space exploration. Photo Credit: (NASA/Keegan Barber)

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