freedom

Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

The pontiff addressed members of the Centesimus Annus Pro Pontifice Foundation on May 30.

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Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said.
 
 Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful.
 
 Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 “We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)

Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said. Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful. Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News “We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)

The pontiff met with Johnson at the Vatican on May 28 and was formally invited to visit his native city next year.

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Leo XIV: Don’t water down Christianity #Catholic Pope Leo XIV warned Thursday against the temptation to make Christianity more attractive by diluting its content or softening its demands, telling Vatican evangelization officials that the faith is transmitted above all through credible Christian witness.“It is certainly not by watering down the content or softening the demands that Christianity can be made attractive but by bearing witness with humility and courage to ‘the way, the truth, and the life’ that has converted and sanctified so many people,” the pope said May 28.The pope made the remarks during a meeting in the Consistory Hall with members of the Dicastery for Evangelization’s Section for Fundamental Questions Regarding Evangelization in the World at the conclusion of its plenary assembly.According to the apostolic constitution Praedicate Evangelium, the section is responsible for studying fundamental questions of evangelization and promoting an effective proclamation of the Gospel, identifying appropriate forms, tools, and language.Leo said the crisis of faith, especially in the West, has contributed to “widespread religious indifference.”“To many, faith no longer appears relevant to their lives,” he said. “The underlying danger, the gravity of which is not always perceived, is that the very essence of what is most human — namely, the search for meaning — may be lost. The great existential questions remain unanswered, whilst a technological culture that is supposed to meet every need is spreading.”The pope said that even in such a context, “the encounter with Christ is able to restore full meaning and value to people’s lives,” adding that the Church’s missionary mandate remains urgent.“No one can take her place in this mission, which is as urgent as it is necessary to ensure a reliable foundation for the future of humanity, so that it may be a future of peace, justice, freedom, and fraternity,” he said.Leo also pointed to the continuing relevance of Pope Francis’ apostolic exhortation Evangelii Gaudium, which he said “continues to be a significant point of reference.”He invited the dicastery to revisit the document in its work “to promote a mission that is ‘Christ-centered and kerygmatic … born of an encounter with Christ that is capable of transforming lives.’”The pope said the Church should pay close attention to a growing demand for spirituality, especially among young people, something he said was “clearly evident during the Youth Jubilee.”“The new generation is not closed to the Gospel; on the contrary, many, when they rediscover it, wish to know it better, because they sense that within it lies the secret to being truly happy,” he said.At the same time, Leo said evangelization must confront changed conditions in the transmission of the faith from one generation to the next.“In some parts of the world, this transmission has all but ceased, and this requires the ability to take on new challenges,” he said.The result, he continued, is “a spiritual ‘poverty’ among the younger generations, a lack of motivation and of the means to develop, in full freedom, that commitment to the faith which gives meaning to life.”The pope said the cultural climate of “media-saturated and consumerist societies” weakens the ability to pursue truth with patience, perseverance, and critical judgment.“Every message risks being perceived as just one opinion among many,” he said.In response, he stressed that transmitting the faith “necessarily involves encountering people and communities who express the joy of the Christian faith and the coherence of a Gospel-inspired way of life.”Quoting Benedict XVI, Leo said: “What we need at this moment in history are men who, through an enlightened and lived faith, make God credible in this world.”“We need people who keep their gaze fixed on God, learning true humanity from him,” the pope continued, quoting Benedict. “We need people whose intellect is enlightened by the light of God and whose hearts God opens, so that their intellect may speak to the intellect of others and their hearts may open the hearts of others. Only through men who are touched by God can God return to men.”Leo also thanked the dicastery for its work during last year’s jubilee, which he said brought more than 33 million pilgrims to Rome.“The world thirsts for hope more than ever,” he said. “It longs to live in peace and in the certainty that the commitment to building a city worthy of God’s children is not only possible but real, because it is imbued with a hope that offers true, not illusory, objectives.”The pope said evangelization must remain “the fundamental motivation behind every action of the universal Church and of local communities.”“The proclamation of the Gospel, which instils hope, is not a utopian proposal: It is a witness that draws people in because it reveals the call to love and truth,” he said.Leo concluded by emphasizing the importance of catechesis, which he said “plays a decisive role in the life of the Church through its commitment to formation and the transmission of the faith.”He called for special attention to catechumens, “who are requesting baptism in ever-increasing numbers,” and said Christian communities must accompany them beyond the celebration of the sacrament.“Similar care must be accorded to the boys and girls who receive the sacrament of confirmation,” he said. “I encourage the many initiatives that accompany them as they continue on their journey of faith for their human and Christian growth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV: Don’t water down Christianity #Catholic Pope Leo XIV warned Thursday against the temptation to make Christianity more attractive by diluting its content or softening its demands, telling Vatican evangelization officials that the faith is transmitted above all through credible Christian witness.“It is certainly not by watering down the content or softening the demands that Christianity can be made attractive but by bearing witness with humility and courage to ‘the way, the truth, and the life’ that has converted and sanctified so many people,” the pope said May 28.The pope made the remarks during a meeting in the Consistory Hall with members of the Dicastery for Evangelization’s Section for Fundamental Questions Regarding Evangelization in the World at the conclusion of its plenary assembly.According to the apostolic constitution Praedicate Evangelium, the section is responsible for studying fundamental questions of evangelization and promoting an effective proclamation of the Gospel, identifying appropriate forms, tools, and language.Leo said the crisis of faith, especially in the West, has contributed to “widespread religious indifference.”“To many, faith no longer appears relevant to their lives,” he said. “The underlying danger, the gravity of which is not always perceived, is that the very essence of what is most human — namely, the search for meaning — may be lost. The great existential questions remain unanswered, whilst a technological culture that is supposed to meet every need is spreading.”The pope said that even in such a context, “the encounter with Christ is able to restore full meaning and value to people’s lives,” adding that the Church’s missionary mandate remains urgent.“No one can take her place in this mission, which is as urgent as it is necessary to ensure a reliable foundation for the future of humanity, so that it may be a future of peace, justice, freedom, and fraternity,” he said.Leo also pointed to the continuing relevance of Pope Francis’ apostolic exhortation Evangelii Gaudium, which he said “continues to be a significant point of reference.”He invited the dicastery to revisit the document in its work “to promote a mission that is ‘Christ-centered and kerygmatic … born of an encounter with Christ that is capable of transforming lives.’”The pope said the Church should pay close attention to a growing demand for spirituality, especially among young people, something he said was “clearly evident during the Youth Jubilee.”“The new generation is not closed to the Gospel; on the contrary, many, when they rediscover it, wish to know it better, because they sense that within it lies the secret to being truly happy,” he said.At the same time, Leo said evangelization must confront changed conditions in the transmission of the faith from one generation to the next.“In some parts of the world, this transmission has all but ceased, and this requires the ability to take on new challenges,” he said.The result, he continued, is “a spiritual ‘poverty’ among the younger generations, a lack of motivation and of the means to develop, in full freedom, that commitment to the faith which gives meaning to life.”The pope said the cultural climate of “media-saturated and consumerist societies” weakens the ability to pursue truth with patience, perseverance, and critical judgment.“Every message risks being perceived as just one opinion among many,” he said.In response, he stressed that transmitting the faith “necessarily involves encountering people and communities who express the joy of the Christian faith and the coherence of a Gospel-inspired way of life.”Quoting Benedict XVI, Leo said: “What we need at this moment in history are men who, through an enlightened and lived faith, make God credible in this world.”“We need people who keep their gaze fixed on God, learning true humanity from him,” the pope continued, quoting Benedict. “We need people whose intellect is enlightened by the light of God and whose hearts God opens, so that their intellect may speak to the intellect of others and their hearts may open the hearts of others. Only through men who are touched by God can God return to men.”Leo also thanked the dicastery for its work during last year’s jubilee, which he said brought more than 33 million pilgrims to Rome.“The world thirsts for hope more than ever,” he said. “It longs to live in peace and in the certainty that the commitment to building a city worthy of God’s children is not only possible but real, because it is imbued with a hope that offers true, not illusory, objectives.”The pope said evangelization must remain “the fundamental motivation behind every action of the universal Church and of local communities.”“The proclamation of the Gospel, which instils hope, is not a utopian proposal: It is a witness that draws people in because it reveals the call to love and truth,” he said.Leo concluded by emphasizing the importance of catechesis, which he said “plays a decisive role in the life of the Church through its commitment to formation and the transmission of the faith.”He called for special attention to catechumens, “who are requesting baptism in ever-increasing numbers,” and said Christian communities must accompany them beyond the celebration of the sacrament.“Similar care must be accorded to the boys and girls who receive the sacrament of confirmation,” he said. “I encourage the many initiatives that accompany them as they continue on their journey of faith for their human and Christian growth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff said the Church must respond to religious indifference not by softening the Gospel’s demands but by offering credible witness to Christ.

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Start here: 15 quotes from Pope Leo XIV’s first encyclical Magnifica Humanitas #Catholic Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime. Called Magnifica Humanitas, it covers artificial intelligence, human dignity, childrenʼs phones, autonomous weapons, doomscrolling, the mystery of the human soul, and why no machine will ever have the final word on what it means to be a person made in the image of God.The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:“Never has humanity had such power over itself.” (par. 4)"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.” (par. 9)“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace.” (par. 15)“Thus, the ‘rejected stones’ — the poor, the sick, the migrants and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10).” (par.16)“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love.” (par. 50)“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.” (par. 51)“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being.” (par. 52)“Solidarity demands that decisions regarding data, algorithms, platforms and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations.” (par. 76)“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated.” (par. 128)“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information.” (par. 141)“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good.” (par. 211)“The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization.” (par. 213)“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse." (par. 214)“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving.” (par. 233)“Let us remain faithful to the truth! Living amid incessant flows of information, opinions and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.” (par. 237)

Start here: 15 quotes from Pope Leo XIV’s first encyclical Magnifica Humanitas #Catholic Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime. Called Magnifica Humanitas, it covers artificial intelligence, human dignity, childrenʼs phones, autonomous weapons, doomscrolling, the mystery of the human soul, and why no machine will ever have the final word on what it means to be a person made in the image of God.The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:“Never has humanity had such power over itself.” (par. 4)"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.” (par. 9)“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace.” (par. 15)“Thus, the ‘rejected stones’ — the poor, the sick, the migrants and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10).” (par.16)“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love.” (par. 50)“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.” (par. 51)“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being.” (par. 52)“Solidarity demands that decisions regarding data, algorithms, platforms and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations.” (par. 76)“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated.” (par. 128)“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information.” (par. 141)“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good.” (par. 211)“The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization.” (par. 213)“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse." (par. 214)“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving.” (par. 233)“Let us remain faithful to the truth! Living amid incessant flows of information, opinions and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.” (par. 237)

Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime.

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Indian Catholics denied bail after confronting mob that disrupted Mass #Catholic UDAIPUR, India — Nine Catholics have been behind bars for more than two weeks after parishioners chased out more than a dozen people who barged into a village church during Mass, shouting accusations of conversion, in a remote village in Indiaʼs desert state of Rajasthan.“We feel frustrated that our people were denied bail a second time today on the false allegation of conversion,” Bishop Devprasad John Ganawa of Udaipur, a Divine Word missionary, told EWTN News on May 12.“When the hooligans disrupted the Mass on May 1 shouting ‘conversion,’ our people forced them out. Instead of registering a criminal case against the intruders, the police have charged our people with ‘conversion and attempt to murder’ and arrested nine Catholics of Bandaria Parish,” Ganawa explained.‘They took out a knife’“I was saying the evening Mass at the substation of my parish at Kalinjara village when the incident happened,” Father Arvind Amliyar recounted to EWTN News.“During the Communion time over a dozen people stormed into the church, shouted ‘conversion,’ and started filming with cameras. When one of them took out a knife, our people snatched it and chased them out,” Amliyar said.“Soon police came and what happened then shocked me. Instead of finding out what had happened, they arrested four Catholics the same night,” the priest said.A Hindu mob then staged a protest outside the police station and demanded action against the parishioners, according to Amliyar. Police turned away Catholics who went to them twice, including at midnight the same day and the next day, refusing to register their complaint.Police came knocking on May 4 at 2:30 a.m. and arrested five more parishioners, including Anil Rawat, 70, a retired headmaster of a government school who now runs a private school in the village.Bail denied twiceThe local magistrate court rejected the parishioners' bail application the next day, as they were charged with “serious crimes”: conversion and attempted murder. Church lawyers then moved the case to the Banswara district court, which denied bail again on May 12.“Now, we have to go to the High Court with senior lawyers,” Amliyar said of the challenging situation facing the village church, which serves about 70 Catholic families. About 70 people were attending Mass when the intruders stormed in.“I cannot understand what is going on. The police bluntly refused to register the complaint of our people and have filed a serious charge of conversion against our people and imprisoned them,” Ganawa said of the first case of alleged conversion in Udaipur Diocese, where he has served as bishop for 13 years.Anti-conversion laws ‘reduced to a tool to harass minorities’“This is another typical case of the widespread abuse of anti-conversion laws against Christians in several states, most of them ruled by the BJP [Bharatiya Janata Party],” A.C. Michael, a Catholic and national coordinator of the United Christian Forum, which monitors atrocities against Christians, told EWTN News from New Delhi.Under the Indian criminal system, the burden of proof lies with the prosecution. However, under recently enacted or amended anti-conversion laws, Michael said, the burden of disproving the charge of conversion is shifted to the accused, making it difficult for defendants to secure bail from trial courts quickly, even in fraudulent cases.Under the Rajasthan Prohibition of Unlawful Conversion of Religion Act, enacted in 2025, the burden of disproving the allegation of conversion falls on the accused.As a result, Michael said, hundreds of Christians are languishing in jails in BJP-ruled states while protracted legal challenges drag on in higher courts.“The shocking reality is that there has been hardly any conviction in so-called conversion cases. That is why the churches and Christian groups have moved the Supreme Court for abolishing the anti-conversion laws that have been reduced to a tool to harass minorities,” Michael said.He noted that the Supreme Court in May 2024 observed that certain provisions in anti-conversion laws may be in violation of Article 25 of the Indian Constitution, which guarantees the right to freely profess, practice, and propagate oneʼs religion.The Feb. 4–10 biennial assembly of more than 200 bishops in India in Bangalore also reiterated this concern in its final statement: “As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy.”

Indian Catholics denied bail after confronting mob that disrupted Mass #Catholic UDAIPUR, India — Nine Catholics have been behind bars for more than two weeks after parishioners chased out more than a dozen people who barged into a village church during Mass, shouting accusations of conversion, in a remote village in Indiaʼs desert state of Rajasthan.“We feel frustrated that our people were denied bail a second time today on the false allegation of conversion,” Bishop Devprasad John Ganawa of Udaipur, a Divine Word missionary, told EWTN News on May 12.“When the hooligans disrupted the Mass on May 1 shouting ‘conversion,’ our people forced them out. Instead of registering a criminal case against the intruders, the police have charged our people with ‘conversion and attempt to murder’ and arrested nine Catholics of Bandaria Parish,” Ganawa explained.‘They took out a knife’“I was saying the evening Mass at the substation of my parish at Kalinjara village when the incident happened,” Father Arvind Amliyar recounted to EWTN News.“During the Communion time over a dozen people stormed into the church, shouted ‘conversion,’ and started filming with cameras. When one of them took out a knife, our people snatched it and chased them out,” Amliyar said.“Soon police came and what happened then shocked me. Instead of finding out what had happened, they arrested four Catholics the same night,” the priest said.A Hindu mob then staged a protest outside the police station and demanded action against the parishioners, according to Amliyar. Police turned away Catholics who went to them twice, including at midnight the same day and the next day, refusing to register their complaint.Police came knocking on May 4 at 2:30 a.m. and arrested five more parishioners, including Anil Rawat, 70, a retired headmaster of a government school who now runs a private school in the village.Bail denied twiceThe local magistrate court rejected the parishioners' bail application the next day, as they were charged with “serious crimes”: conversion and attempted murder. Church lawyers then moved the case to the Banswara district court, which denied bail again on May 12.“Now, we have to go to the High Court with senior lawyers,” Amliyar said of the challenging situation facing the village church, which serves about 70 Catholic families. About 70 people were attending Mass when the intruders stormed in.“I cannot understand what is going on. The police bluntly refused to register the complaint of our people and have filed a serious charge of conversion against our people and imprisoned them,” Ganawa said of the first case of alleged conversion in Udaipur Diocese, where he has served as bishop for 13 years.Anti-conversion laws ‘reduced to a tool to harass minorities’“This is another typical case of the widespread abuse of anti-conversion laws against Christians in several states, most of them ruled by the BJP [Bharatiya Janata Party],” A.C. Michael, a Catholic and national coordinator of the United Christian Forum, which monitors atrocities against Christians, told EWTN News from New Delhi.Under the Indian criminal system, the burden of proof lies with the prosecution. However, under recently enacted or amended anti-conversion laws, Michael said, the burden of disproving the charge of conversion is shifted to the accused, making it difficult for defendants to secure bail from trial courts quickly, even in fraudulent cases.Under the Rajasthan Prohibition of Unlawful Conversion of Religion Act, enacted in 2025, the burden of disproving the allegation of conversion falls on the accused.As a result, Michael said, hundreds of Christians are languishing in jails in BJP-ruled states while protracted legal challenges drag on in higher courts.“The shocking reality is that there has been hardly any conviction in so-called conversion cases. That is why the churches and Christian groups have moved the Supreme Court for abolishing the anti-conversion laws that have been reduced to a tool to harass minorities,” Michael said.He noted that the Supreme Court in May 2024 observed that certain provisions in anti-conversion laws may be in violation of Article 25 of the Indian Constitution, which guarantees the right to freely profess, practice, and propagate oneʼs religion.The Feb. 4–10 biennial assembly of more than 200 bishops in India in Bangalore also reiterated this concern in its final statement: “As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy.”

Nine parishioners face conversion and attempted murder charges after forcing out intruders who stormed a village church during Mass in Rajasthan.

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German Catholic congress approves bondage group’s booth #Catholic An ecumenical working group promoting “consensual BDSM culture” will again exhibit at Germanyʼs Catholic Congress in Würzburg this week after organizers said its guidelines pose “no contradiction with the Catechism.”BDSM is an acronym that stands for “bondage and discipline, dominance and submission, sadism and masochism.”“The Ecumenical Working Group BDSM and Christianity has been represented on the Kirchenmeile at several Catholic Congresses now,” Cosima Jagow-Duda, head of press and marketing at the Catholic Congress, told CNA Deutsch, the German-language sister service of EWTN News, in response to an inquiry.“All organizations with an explicitly Christian reference have this right in principle, provided they are not unconstitutional or hostile to specific groups.” The groupʼs guidelines, she added, contain “no contradiction with the Catechism.”The working group was founded in 1999, according to its own website. It also exhibited at the previous Catholic Congress in Erfurt in 2024.Organized by the Central Committee of German Catholics (ZdK), the German Catholic Congress (Katholikentag) is a biennial gathering led by laypeople and representing the countryʼs main umbrella organization for lay Catholic associations. The 104th edition is taking place from May 13 to 17 in Würzburg under the motto “Have Courage, Stand Up!” Around 20,000 people are expected to attend the event, which features approximately 900 events across 50 venues.The approved booth is listed in the official program as stand number MW-R-07 on the Kirchenmeile — a German term meaning “Church Mile” — an exhibitor area where approximately 300 organizations present themselves to attendees.‘Out of the taboo corner’On its website, the working group describes itself as “Christians from various denominations who deal with eroticism and sexuality, particularly in the area of sadomasochistic sexual preferences.”Its published guidelines open with a “preamble on the relationship with God,” affirm belief in “the love and salvation through Jesus Christ,” and state that the group “accepts and lives the diverse and consensual BDSM culture.” The group has also said it wants to take the topic “out of the taboo corner.”Jagow-Duda told CNA Deutsch that applications for the Kirchenmeile “follow clear rules and guidelines” and that the organizers do not admit, for example, “right-wing extremist or anti-democratic groups.”The printed program book states, on page 58, that “a diversity of opinions that encourages and enriches discourse on the cohesion of society is expressly desired,” with limits “where discriminatory, racist, or antisemitic convictions are represented, expressions of group-related misanthropy, or an ideological distance from the free democratic constitutional order are to be expected.”“This concerns a booth where Christians are entering into conversation about their faith,” Jagow-Duda said.Other groups presenting on the Kirchenmeile whose positions stand in tension with Catholic teaching on sexuality include the Network of Catholic Lesbians, the LGBT initiative #OutInChurch, and the Ecumenical Working Group Homosexuals and Church.The official program also lists a “Queer worship service” on May 16 under the title “Life is colorful — diversity in the Church?!” and a Bible workshop titled “Reading the Bible queerly. Why G*D is a fan of diversity.”Pro-life panels rejected, association still presentThe eventʼs panel program, meanwhile, turned down three proposals on surrogacy, abortion, and end-of-life care from the countryʼs largest lay pro-life association, citing limited slots, even as the association maintains its own booth at the congress.The proposals were submitted by the Action for the Right to Life for All (ALfA) in cooperation with the Association of Catholic German Teachers (VkdL).The proposals' titles, according to the Catholic weekly Die Tagespost, were “Life Without a Child? Is Surrogacy the Solution on the Way to a Wished-For Child?”, “Taboo Topic Abortion — ‘I didnʼt want to abort, I had to,’” and “My Death and My Dignity — Autonomy and Human Dignity at the End of Life.”Britta Baas, a spokeswoman for the ZdK, told Die Tagespost that the rejections were made on “capacity grounds.” Two-thirds of all applications had to be turned down because only 40 panel slots were available, she said.The Catholic Congress leadership had set up a so-called “topic convention” before the nationwide call for proposals opened, which pre-selected the 40 panel themes. About three times as many applications were submitted as there were slots, Baas said, and “the panel working group commissioned by the Catholic Congress leadership then had to make a selection.”According to Die Tagespost, ALfA and VkdL had already secured several speakers for the proposed panels, including psychiatrist Christian Spaemann, surgeon and medical ethicist Kai Witzel, and the jurist Felix Böllmann of Alliance Defending Freedom International.The Catholic Congress will, however, host one panel on assisted suicide, titled “Quo Vadis Assisted Suicide? General Regulations and Individual Wishes,” with Social Democratic Party (SPD) parliamentarian Lars Castellucci and the president of the German Caritas Association, Eva Maria Welskop-Deffaa, among the discussants.ALfA itself will be present at the Catholic Congress with a booth on the Kirchenmeile, located in the “Social Cohesion” theme area. In parallel to the official program, the association is holding its own events in cooperation with the VkdL and Die Tagespost, including a lecture on end-of-life autonomy by Witzel, a presentation on international surrogacy by ALfA national chair Cornelia Kaminski, and a panel discussion with Bishop Rudolf Voderholzer of Regensburg on the relationship between the Catholic Church and the German pro-life movement.“The commitment to the protection of human life belongs at the heart of the Church,” Kaminski said in a May 8 statement. “The Catholic Congress is therefore an important place to enter into conversation with people, to present our work, and to make clear how many areas there are in which the right to life and human dignity are under threat — and how needed Church members are who commit themselves to this cause.”Catholic teaching on sexualityThe Catechism of the Catholic Church teaches that sexual pleasure “is morally disordered when sought for itself, isolated from its procreative and unitive purposes” (No. 2351).Chastity, the Catechism teaches, “involves the integrity of the person and the integrality of the gift” and is realized in “the complete and lifelong mutual gift of a man and a woman” (No. 2337). It requires what the Catechism calls “an apprenticeship in self-mastery which is a training in human freedom” (No. 2339).Consent does not, in Catholic moral theology, automatically change the moral character of an act.

German Catholic congress approves bondage group’s booth #Catholic An ecumenical working group promoting “consensual BDSM culture” will again exhibit at Germanyʼs Catholic Congress in Würzburg this week after organizers said its guidelines pose “no contradiction with the Catechism.”BDSM is an acronym that stands for “bondage and discipline, dominance and submission, sadism and masochism.”“The Ecumenical Working Group BDSM and Christianity has been represented on the Kirchenmeile at several Catholic Congresses now,” Cosima Jagow-Duda, head of press and marketing at the Catholic Congress, told CNA Deutsch, the German-language sister service of EWTN News, in response to an inquiry.“All organizations with an explicitly Christian reference have this right in principle, provided they are not unconstitutional or hostile to specific groups.” The groupʼs guidelines, she added, contain “no contradiction with the Catechism.”The working group was founded in 1999, according to its own website. It also exhibited at the previous Catholic Congress in Erfurt in 2024.Organized by the Central Committee of German Catholics (ZdK), the German Catholic Congress (Katholikentag) is a biennial gathering led by laypeople and representing the countryʼs main umbrella organization for lay Catholic associations. The 104th edition is taking place from May 13 to 17 in Würzburg under the motto “Have Courage, Stand Up!” Around 20,000 people are expected to attend the event, which features approximately 900 events across 50 venues.The approved booth is listed in the official program as stand number MW-R-07 on the Kirchenmeile — a German term meaning “Church Mile” — an exhibitor area where approximately 300 organizations present themselves to attendees.‘Out of the taboo corner’On its website, the working group describes itself as “Christians from various denominations who deal with eroticism and sexuality, particularly in the area of sadomasochistic sexual preferences.”Its published guidelines open with a “preamble on the relationship with God,” affirm belief in “the love and salvation through Jesus Christ,” and state that the group “accepts and lives the diverse and consensual BDSM culture.” The group has also said it wants to take the topic “out of the taboo corner.”Jagow-Duda told CNA Deutsch that applications for the Kirchenmeile “follow clear rules and guidelines” and that the organizers do not admit, for example, “right-wing extremist or anti-democratic groups.”The printed program book states, on page 58, that “a diversity of opinions that encourages and enriches discourse on the cohesion of society is expressly desired,” with limits “where discriminatory, racist, or antisemitic convictions are represented, expressions of group-related misanthropy, or an ideological distance from the free democratic constitutional order are to be expected.”“This concerns a booth where Christians are entering into conversation about their faith,” Jagow-Duda said.Other groups presenting on the Kirchenmeile whose positions stand in tension with Catholic teaching on sexuality include the Network of Catholic Lesbians, the LGBT initiative #OutInChurch, and the Ecumenical Working Group Homosexuals and Church.The official program also lists a “Queer worship service” on May 16 under the title “Life is colorful — diversity in the Church?!” and a Bible workshop titled “Reading the Bible queerly. Why G*D is a fan of diversity.”Pro-life panels rejected, association still presentThe eventʼs panel program, meanwhile, turned down three proposals on surrogacy, abortion, and end-of-life care from the countryʼs largest lay pro-life association, citing limited slots, even as the association maintains its own booth at the congress.The proposals were submitted by the Action for the Right to Life for All (ALfA) in cooperation with the Association of Catholic German Teachers (VkdL).The proposals' titles, according to the Catholic weekly Die Tagespost, were “Life Without a Child? Is Surrogacy the Solution on the Way to a Wished-For Child?”, “Taboo Topic Abortion — ‘I didnʼt want to abort, I had to,’” and “My Death and My Dignity — Autonomy and Human Dignity at the End of Life.”Britta Baas, a spokeswoman for the ZdK, told Die Tagespost that the rejections were made on “capacity grounds.” Two-thirds of all applications had to be turned down because only 40 panel slots were available, she said.The Catholic Congress leadership had set up a so-called “topic convention” before the nationwide call for proposals opened, which pre-selected the 40 panel themes. About three times as many applications were submitted as there were slots, Baas said, and “the panel working group commissioned by the Catholic Congress leadership then had to make a selection.”According to Die Tagespost, ALfA and VkdL had already secured several speakers for the proposed panels, including psychiatrist Christian Spaemann, surgeon and medical ethicist Kai Witzel, and the jurist Felix Böllmann of Alliance Defending Freedom International.The Catholic Congress will, however, host one panel on assisted suicide, titled “Quo Vadis Assisted Suicide? General Regulations and Individual Wishes,” with Social Democratic Party (SPD) parliamentarian Lars Castellucci and the president of the German Caritas Association, Eva Maria Welskop-Deffaa, among the discussants.ALfA itself will be present at the Catholic Congress with a booth on the Kirchenmeile, located in the “Social Cohesion” theme area. In parallel to the official program, the association is holding its own events in cooperation with the VkdL and Die Tagespost, including a lecture on end-of-life autonomy by Witzel, a presentation on international surrogacy by ALfA national chair Cornelia Kaminski, and a panel discussion with Bishop Rudolf Voderholzer of Regensburg on the relationship between the Catholic Church and the German pro-life movement.“The commitment to the protection of human life belongs at the heart of the Church,” Kaminski said in a May 8 statement. “The Catholic Congress is therefore an important place to enter into conversation with people, to present our work, and to make clear how many areas there are in which the right to life and human dignity are under threat — and how needed Church members are who commit themselves to this cause.”Catholic teaching on sexualityThe Catechism of the Catholic Church teaches that sexual pleasure “is morally disordered when sought for itself, isolated from its procreative and unitive purposes” (No. 2351).Chastity, the Catechism teaches, “involves the integrity of the person and the integrality of the gift” and is realized in “the complete and lifelong mutual gift of a man and a woman” (No. 2337). It requires what the Catechism calls “an apprenticeship in self-mastery which is a training in human freedom” (No. 2339).Consent does not, in Catholic moral theology, automatically change the moral character of an act.

Organizers of the Würzburg congress told EWTN News the group’s guidelines contain ‘no contradiction with the Catechism.’

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From seminarian in Nicaragua to priest in Miami: ‘I carry my people and my homeland in my heart’ #Catholic As a seminarian, Cristhian David Mendieta Hernández had to flee Nicaragua, persecuted by the very dictatorship that had recently exiled his bishop. The regime of President Daniel Ortega and his wife and vice president, Rosario Murillo, ramped up its persecution of the Catholic Church in 2018.After the dictatorship exiled Silvio Báez, the auxiliary bishop of Managua, from Nicaragua in April 2019, Mendieta, who as a seminarian often accompanied the bishop, was forced to flee the country as well, traveling first to Guatemala and then to Costa Rica. His journey concluded in Miami in January 2022, where, with the assistance of Báez and Father Marco Somarriba, pastor of St. Agatha Parish in Miami, he was able to continue his priestly formation.On May 9 at St. Mary’s Cathedral, he knelt before Archbishop Thomas Wenski and received the priestly ordination that the Nicaraguan dictatorship had attempted to deny him.“I carry my people and my homeland in my heart, and I will offer my first Mass for them,” the newly ordained Nicaraguan priest, who will serve as parochial vicar at St. Thomas the Apostle in Miami, told ACI Prensa, the Spanish-language sister service of EWTN News, on May 10.“This priesthood is a blessing for me, for my family, for the Church, and for the people of Nicaragua,” added Mendieta, who was born in La Concepción township in the Masaya district of Nicaragua. He celebrated his first Mass on May 10 at St. Agatha, accompanied by Báez and other Nicaraguan priests who attended the ordination.“I am grateful to the Archdiocese of Miami for welcoming me and giving me the opportunity to serve the people of God. Here we have a broader perspective that our ministry is for all of God’s people and that our people, especially those from Latin America, share the same aspirations for freedom, peace, and stability,” he emphasized. Father Edwing Román, parochial vicar at St. Agatha, told ACI Prensa that “it’s a source of great joy to have Father Cristhian as another brother in the priesthood. He is a young man of many virtues and a dedicated scholar.”“I admire his piety and humility as well as his ease in forming friendships with the faithful. May God bless him abundantly, and may he be a shepherd modeled after Jesus Christ, the eternal high priest,” Román said.In a video posted by the Archdiocese of Miami on May 6, Mendieta recalled that when he was 6 years old and attending a concert, he announced that he was thinking of becoming a priest, which surprised his family.Years later, while involved in his parishʼs youth ministry, the example of his hardworking parish priest, Father José Antonio, who strove to reach every community, no matter how remote, encouraged him to pursue his vocation and change his plans to become a doctor.The young priest also shared that he enjoys classical music and Frank Sinatra, and that when he is driving, he entertains himself by listening to the British band Queen.Along with Mendieta, the following men were ordained: Adam Cahill, Henry Cárdenas Afanador, Tomasz Kaziel, Arístides Lima, Carlos Luzardo, Saint-Clos Papouloute, Pietro Pironato, and Michele Sega.In his homily, Wenski highlighted the diverse origins of the new priests — Nicaragua, Italy, Poland, Haiti, Venezuela, Colombia, etc. — and noted that “in an increasingly secularized world, where many have lost the sense of the transcendent, the priest is an enigma, a symbol of great contradiction.”"Nowadays, many view religious faith with hostility or at best, with indifference. In such a world, the Church will always appear out of step and irrelevant. Often, such a Church will be viewed if not with contempt and mockery, with total incomprehension. As Jesus said: ‘If the world hates you, know that it hated me first,’” the archbishop said.“Face the challenges of your ministry without anxiety or mediocrity, and do not allow yourselves to be intimidated or influenced by those who make power, wealth, or pleasure the primary criteria of their lives,” he exhorted.After encouraging the new priests to lay down their lives for their faithful, Wenski urged them to be “generous with their time and available to hear the confessions of the faithful.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

From seminarian in Nicaragua to priest in Miami: ‘I carry my people and my homeland in my heart’ #Catholic As a seminarian, Cristhian David Mendieta Hernández had to flee Nicaragua, persecuted by the very dictatorship that had recently exiled his bishop. The regime of President Daniel Ortega and his wife and vice president, Rosario Murillo, ramped up its persecution of the Catholic Church in 2018.After the dictatorship exiled Silvio Báez, the auxiliary bishop of Managua, from Nicaragua in April 2019, Mendieta, who as a seminarian often accompanied the bishop, was forced to flee the country as well, traveling first to Guatemala and then to Costa Rica. His journey concluded in Miami in January 2022, where, with the assistance of Báez and Father Marco Somarriba, pastor of St. Agatha Parish in Miami, he was able to continue his priestly formation.On May 9 at St. Mary’s Cathedral, he knelt before Archbishop Thomas Wenski and received the priestly ordination that the Nicaraguan dictatorship had attempted to deny him.“I carry my people and my homeland in my heart, and I will offer my first Mass for them,” the newly ordained Nicaraguan priest, who will serve as parochial vicar at St. Thomas the Apostle in Miami, told ACI Prensa, the Spanish-language sister service of EWTN News, on May 10.“This priesthood is a blessing for me, for my family, for the Church, and for the people of Nicaragua,” added Mendieta, who was born in La Concepción township in the Masaya district of Nicaragua. He celebrated his first Mass on May 10 at St. Agatha, accompanied by Báez and other Nicaraguan priests who attended the ordination.“I am grateful to the Archdiocese of Miami for welcoming me and giving me the opportunity to serve the people of God. Here we have a broader perspective that our ministry is for all of God’s people and that our people, especially those from Latin America, share the same aspirations for freedom, peace, and stability,” he emphasized. Father Edwing Román, parochial vicar at St. Agatha, told ACI Prensa that “it’s a source of great joy to have Father Cristhian as another brother in the priesthood. He is a young man of many virtues and a dedicated scholar.”“I admire his piety and humility as well as his ease in forming friendships with the faithful. May God bless him abundantly, and may he be a shepherd modeled after Jesus Christ, the eternal high priest,” Román said.In a video posted by the Archdiocese of Miami on May 6, Mendieta recalled that when he was 6 years old and attending a concert, he announced that he was thinking of becoming a priest, which surprised his family.Years later, while involved in his parishʼs youth ministry, the example of his hardworking parish priest, Father José Antonio, who strove to reach every community, no matter how remote, encouraged him to pursue his vocation and change his plans to become a doctor.The young priest also shared that he enjoys classical music and Frank Sinatra, and that when he is driving, he entertains himself by listening to the British band Queen.Along with Mendieta, the following men were ordained: Adam Cahill, Henry Cárdenas Afanador, Tomasz Kaziel, Arístides Lima, Carlos Luzardo, Saint-Clos Papouloute, Pietro Pironato, and Michele Sega.In his homily, Wenski highlighted the diverse origins of the new priests — Nicaragua, Italy, Poland, Haiti, Venezuela, Colombia, etc. — and noted that “in an increasingly secularized world, where many have lost the sense of the transcendent, the priest is an enigma, a symbol of great contradiction.”"Nowadays, many view religious faith with hostility or at best, with indifference. In such a world, the Church will always appear out of step and irrelevant. Often, such a Church will be viewed if not with contempt and mockery, with total incomprehension. As Jesus said: ‘If the world hates you, know that it hated me first,’” the archbishop said.“Face the challenges of your ministry without anxiety or mediocrity, and do not allow yourselves to be intimidated or influenced by those who make power, wealth, or pleasure the primary criteria of their lives,” he exhorted.After encouraging the new priests to lay down their lives for their faithful, Wenski urged them to be “generous with their time and available to hear the confessions of the faithful.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Ortega regime’s repression of the Catholic Church could not silence God’s call to Cristhian Mendieta. Having fled Nicaragua as a seminarian, the young man was ordained to the priesthood in Miami.

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U.S. lawmakers urge Trump to press China’s president on Jimmy Lai case #Catholic More than 100 U.S. lawmakers sent President Donald Trump a letter asking him to address Jimmy Lai’s case when he meets with Chinese President Xi Jinping in Beijing on May 14–15.Lai, founder and publisher of the pro-democracy tabloid Apple Daily, was sentenced to 20 years in prison on Feb. 9 over what Chinese officials claim were national security violations. The sentencing followed Lai’s conviction, which ended what Lai’s defenders described as a politically motivated show trial.In October 2025, Trump spoke with Xi Jinping about Lai. In the letter sent to the White House on May 8, lawmakers urged Trump to advocate for Lai again by asking for his humanitarian release.Catholic Rep. Chris Smith, R-New Jersey, co-chair of the Congressional-Executive Commission on China, and Sen. Rick Scott, R-Florida, both longtime advocates of Laiʼs, circulated the bipartisan letter that was signed by 105 other members of Congress.“We know the president wants to do this,” Smith said in a May 8 interview with “EWTN News Nightly." “We want him to know — President Trump — that weʼre solidly behind him about what he might be able to accomplish.”“And he could use that, frankly, more effectively, with Xi Jinping, and say, ‘Look, donʼt just do it for the executive branch. The legislative branch is asking you, as well, from a humanitarian point of view,’” Smith said.The president has “an ability to persuade” like “no other president Iʼve ever known,” Smith said. “And I hope he can persuade Xi Jinping to let this great man go.”The letter notes that Trump’s “direct engagement is critical to securing Mr. Laiʼs immediate release on humanitarian parole” and the case for his freedom “is urgent and undeniable.”“He is a devout Catholic and successful entrepreneur who has already spent five years in detention, much of it in solitary confinement,” lawmakers wrote.“His family, his friends, and supporters have indicated that if he is released, he will leave Hong Kong and withdraw from public life,” they wrote. “It is a clear, practical path forward that reunites a family and prevents this case from becoming an irreversible tragedy — and an enduring symbol of repression that will echo far beyond Hong Kong.”Lai’s ‘deteriorating health’The group is calling for a humanitarian release due to Lai’s “deteriorating health condition.” They wrote: “His health has declined in custody, and prolonged isolation and inadequate prison conditions only increase the risk of permanent harm.”“From a humanitarian point of view, weʼre hoping the president will look Xi Jinping in the eyes and say, ‘Let this guy go. Do it now. Itʼs a good gesture. It means a lot to us as Americans,’” Smith said.“Jimmy Lai spoke truth to power. He did it with grace, eloquence,” Smith said. “His newspaper … was just a beacon of hope and [truth], and for that, heʼs got a life sentence — 20 years. Heʼs 78. Itʼs probably a life sentence, and heʼs very sick.”“Iʼm very concerned,” Smith said. “Weʼve known for decades that when somebody is a political prisoner, and thatʼs what Jimmy Lai is, or religious prisoner, and you get sick, they let you die. They do not attend to your needs.”Lai “has a number of very serious ailments,” Smith said. “Type 2 diabetes is just one of them. Heʼs got a lot of other problems, and they all are compounding, cascading. He needs good medical attention, and he needs it now.”“Otherwise itʼll be a blight on the Chinese Communist Party added to the other blights that theyʼve accumulated over the years. But break that mold of letting people just die in prison through neglect,” Smith said.“No one can do it better than Trump, and I think he will,” Smith said. “And if it does fail, it wonʼt be on Trumpʼs back. Itʼll be, sadly, that Xi Jinping again has decided to stay with being cruel.”

U.S. lawmakers urge Trump to press China’s president on Jimmy Lai case #Catholic More than 100 U.S. lawmakers sent President Donald Trump a letter asking him to address Jimmy Lai’s case when he meets with Chinese President Xi Jinping in Beijing on May 14–15.Lai, founder and publisher of the pro-democracy tabloid Apple Daily, was sentenced to 20 years in prison on Feb. 9 over what Chinese officials claim were national security violations. The sentencing followed Lai’s conviction, which ended what Lai’s defenders described as a politically motivated show trial.In October 2025, Trump spoke with Xi Jinping about Lai. In the letter sent to the White House on May 8, lawmakers urged Trump to advocate for Lai again by asking for his humanitarian release.Catholic Rep. Chris Smith, R-New Jersey, co-chair of the Congressional-Executive Commission on China, and Sen. Rick Scott, R-Florida, both longtime advocates of Laiʼs, circulated the bipartisan letter that was signed by 105 other members of Congress.“We know the president wants to do this,” Smith said in a May 8 interview with “EWTN News Nightly." “We want him to know — President Trump — that weʼre solidly behind him about what he might be able to accomplish.”“And he could use that, frankly, more effectively, with Xi Jinping, and say, ‘Look, donʼt just do it for the executive branch. The legislative branch is asking you, as well, from a humanitarian point of view,’” Smith said.The president has “an ability to persuade” like “no other president Iʼve ever known,” Smith said. “And I hope he can persuade Xi Jinping to let this great man go.”The letter notes that Trump’s “direct engagement is critical to securing Mr. Laiʼs immediate release on humanitarian parole” and the case for his freedom “is urgent and undeniable.”“He is a devout Catholic and successful entrepreneur who has already spent five years in detention, much of it in solitary confinement,” lawmakers wrote.“His family, his friends, and supporters have indicated that if he is released, he will leave Hong Kong and withdraw from public life,” they wrote. “It is a clear, practical path forward that reunites a family and prevents this case from becoming an irreversible tragedy — and an enduring symbol of repression that will echo far beyond Hong Kong.”Lai’s ‘deteriorating health’The group is calling for a humanitarian release due to Lai’s “deteriorating health condition.” They wrote: “His health has declined in custody, and prolonged isolation and inadequate prison conditions only increase the risk of permanent harm.”“From a humanitarian point of view, weʼre hoping the president will look Xi Jinping in the eyes and say, ‘Let this guy go. Do it now. Itʼs a good gesture. It means a lot to us as Americans,’” Smith said.“Jimmy Lai spoke truth to power. He did it with grace, eloquence,” Smith said. “His newspaper … was just a beacon of hope and [truth], and for that, heʼs got a life sentence — 20 years. Heʼs 78. Itʼs probably a life sentence, and heʼs very sick.”“Iʼm very concerned,” Smith said. “Weʼve known for decades that when somebody is a political prisoner, and thatʼs what Jimmy Lai is, or religious prisoner, and you get sick, they let you die. They do not attend to your needs.”Lai “has a number of very serious ailments,” Smith said. “Type 2 diabetes is just one of them. Heʼs got a lot of other problems, and they all are compounding, cascading. He needs good medical attention, and he needs it now.”“Otherwise itʼll be a blight on the Chinese Communist Party added to the other blights that theyʼve accumulated over the years. But break that mold of letting people just die in prison through neglect,” Smith said.“No one can do it better than Trump, and I think he will,” Smith said. “And if it does fail, it wonʼt be on Trumpʼs back. Itʼll be, sadly, that Xi Jinping again has decided to stay with being cruel.”

Chinese officials sentenced Lai, founder and publisher of the pro-democracy tabloid Apple Daily, to 20 years in prison on Feb. 9.

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Hezbollah supporters allegedly launch digital campaign targeting Maronite patriarch #Catholic Hezbollah supporters have reportedly used AI-generated manipulated images to target Cardinal Bechara Boutros al-Rai, the Maronite patriarch of Antioch and All the East. The patriarch described the digital attack on him as “a war of words, not freedom of opinion, but a worrying decline in the standards of language and values, and a violation of human dignity that no one has the right to infringe upon, regardless of its source or form.”The digital attack involved the circulation of altered images portraying the patriarch in mocking and degrading ways.Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate, argued that the campaign is neither spontaneous nor ambiguous in its intent. “It is both intimidation and sectarian provocation, and it is deliberate,” she said.
 
 Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate. | Credit: Photo courtesy of Jowelle M. Howayeck
 
 For Howayeck, the timing is not accidental. She links the campaign to a broader political context in which Hezbollah is “losing political ground,” prompting what she describes as a predictable shift in strategy: “Divert attention from the core issue and construct a new confrontation that can be framed as a symbolic victory.”In her view, “this is not political engagement. It is crisis management through fear, distraction, and division.”The campaign, she added, also reflects a deepening rupture between Hezbollah and the Christian community.Digital confrontations of this kind are not new in Lebanon’s political landscape, but they carry particular risks in a country built on a fragile and strained social contract. The patriarch himself has been targeted before "because the patriarch represents a form of authority that cannot be coerced or absorbed: moral legitimacy anchored in national identity," Howayeck said. "Whenever his positions align with state sovereignty, they expose a structural contradiction within the opposing project.”

Hezbollah supporters allegedly launch digital campaign targeting Maronite patriarch #Catholic Hezbollah supporters have reportedly used AI-generated manipulated images to target Cardinal Bechara Boutros al-Rai, the Maronite patriarch of Antioch and All the East. The patriarch described the digital attack on him as “a war of words, not freedom of opinion, but a worrying decline in the standards of language and values, and a violation of human dignity that no one has the right to infringe upon, regardless of its source or form.”The digital attack involved the circulation of altered images portraying the patriarch in mocking and degrading ways.Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate, argued that the campaign is neither spontaneous nor ambiguous in its intent. “It is both intimidation and sectarian provocation, and it is deliberate,” she said. Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate. | Credit: Photo courtesy of Jowelle M. Howayeck For Howayeck, the timing is not accidental. She links the campaign to a broader political context in which Hezbollah is “losing political ground,” prompting what she describes as a predictable shift in strategy: “Divert attention from the core issue and construct a new confrontation that can be framed as a symbolic victory.”In her view, “this is not political engagement. It is crisis management through fear, distraction, and division.”The campaign, she added, also reflects a deepening rupture between Hezbollah and the Christian community.Digital confrontations of this kind are not new in Lebanon’s political landscape, but they carry particular risks in a country built on a fragile and strained social contract. The patriarch himself has been targeted before "because the patriarch represents a form of authority that cannot be coerced or absorbed: moral legitimacy anchored in national identity," Howayeck said. "Whenever his positions align with state sovereignty, they expose a structural contradiction within the opposing project.”

Hezbollah supporters have reportedly used AI-generated manipulated images to attack Cardinal Bechara Boutros al-Rai, the Maronite Patriarch of Antioch and All the East.

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U.S. Supreme Court allows faith-based pregnancy center to challenge donor subpoena #Catholic The U.S. Supreme Court said a New Jersey faith-based pregnancy center may challenge a state subpoena demanding donor information.The court in a unanimous ruling April 29 decided the case could proceed in federal court, reversing a lower court decision that had deemed the lawsuit premature.The pregnancy center had raised First Amendment concerns about whether it could immediately assert its right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.The ruling was a victory for First Choice Women’s Resource Centers. Diverse groups including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU had agreed that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.The case, First Choice Women’s Resource Centers, Inc. v. Davenport, involves a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking donor information from First Choice. In 2022, Platkin had begun investigating crisis pregnancy centers like First Choice, saying they are organizations that may provide “false or misleading information about the safety and legality of abortion.”First Choice described itself in a Supreme Court brief as a faith-based nonprofit serving New Jersey women by offering material support and medical services such as ultrasounds and pregnancy tests. The organization said it does not provide or refer for abortions.The U.S. Conference of Catholic Bishops told the court in an amicus brief: “Compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion.”It contended that compelling disclosure would undermine the group’s religious mission and chill the free‑exercise rights of donors who give anonymously in keeping with their beliefs.

U.S. Supreme Court allows faith-based pregnancy center to challenge donor subpoena #Catholic The U.S. Supreme Court said a New Jersey faith-based pregnancy center may challenge a state subpoena demanding donor information.The court in a unanimous ruling April 29 decided the case could proceed in federal court, reversing a lower court decision that had deemed the lawsuit premature.The pregnancy center had raised First Amendment concerns about whether it could immediately assert its right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.The ruling was a victory for First Choice Women’s Resource Centers. Diverse groups including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU had agreed that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.The case, First Choice Women’s Resource Centers, Inc. v. Davenport, involves a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking donor information from First Choice. In 2022, Platkin had begun investigating crisis pregnancy centers like First Choice, saying they are organizations that may provide “false or misleading information about the safety and legality of abortion.”First Choice described itself in a Supreme Court brief as a faith-based nonprofit serving New Jersey women by offering material support and medical services such as ultrasounds and pregnancy tests. The organization said it does not provide or refer for abortions.The U.S. Conference of Catholic Bishops told the court in an amicus brief: “Compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion.”It contended that compelling disclosure would undermine the group’s religious mission and chill the free‑exercise rights of donors who give anonymously in keeping with their beliefs.

U.S. bishops had told the court in an amicus brief that compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion.

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Pope Leo XIV: Vatican diplomats must be bridges and channels of peace #Catholic Pope Leo XIV on Monday outlined the qualities needed in priests who serve as Vatican diplomats, describing their work as a unique ministry that serves not only Catholics but also the entire human family in individual nations and international organizations.The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Vatican diplomats must be bridges and channels of peace #Catholic Pope Leo XIV on Monday outlined the qualities needed in priests who serve as Vatican diplomats, describing their work as a unique ministry that serves not only Catholics but also the entire human family in individual nations and international organizations.The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff said the Holy See’s diplomatic service is a unique ministry rooted in peace, truth, and justice and directed not only to Catholics but also to the entire human family.

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Here are the patron saints of World Youth Day Seoul 2027 #Catholic The Local Organizing Committee for World Youth Day Seoul 2027 has officially announced the patron saints who will spiritually accompany the next major international gathering of young Catholics, which will take place in the South Korean capital Aug. 3–8, 2027.According to a statement from organizers, the five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita; and St. Carlo Acutis.St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.As is customary for each World Youth Day, the patron saints are presented as models and guides of faith for young people through the witness of their lives and spirituality. For WYD Seoul 2027, the choices were made in light of the event’s major spiritual themes: truth, love, and peace.The selection process began at the end of 2024 and included a nationwide survey of young people, youth ministry leaders, and formators. Following that consultation, the Local Organizing Committee reviewed the candidates and made the final selection.After the announcement, a group of young volunteers spent two months studying the lives and spirituality of the five patron saints. Through prayer, dialogue, and shared reflection, they prepared a special prayer and a representative symbol for each saint to express the particular witness they offer to new generations.Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, the Family, and Life, emphasized the importance of the selection, saying the patron saints “play a fundamental role in the preparation of each World Youth Day.” He said these models of holiness invite young people to reflect on God’s call and encourage them to respond with generosity and courage in following Christ.“May the witness of these patron saints inspire young people throughout the world, especially in contexts marked by difficulty and persecution,” Farrell said.Archbishop Peter Soon-taick Chung of Seoul, president of the Local Organizing Committee, noted that the chosen saints represent different continents and generations.“Each one of them offers a concrete path for living the faith amid the realities that young people face today,” Chung said, expressing his hope that participants will form a deep spiritual bond with the saints during the journey of preparation for WYD.The Local Organizing Committee will continue presenting the lives and spirituality of the patron saints through the official WYD Seoul 2027 website and social media channels, while also developing new content and formation programs.Along with the announcement, the committee also launched an interactive section titled “Meet Your Patron Saint!” Inspired by personality tests and digital quizzes, the feature asks young people a series of questions to help them discover which of the five saints most closely resembles their own personality. The goal is to help young people encounter the saints not only as historical figures but also as companions who can illuminate the questions and hopes of today.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Here are the patron saints of World Youth Day Seoul 2027 #Catholic The Local Organizing Committee for World Youth Day Seoul 2027 has officially announced the patron saints who will spiritually accompany the next major international gathering of young Catholics, which will take place in the South Korean capital Aug. 3–8, 2027.According to a statement from organizers, the five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita; and St. Carlo Acutis.St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.As is customary for each World Youth Day, the patron saints are presented as models and guides of faith for young people through the witness of their lives and spirituality. For WYD Seoul 2027, the choices were made in light of the event’s major spiritual themes: truth, love, and peace.The selection process began at the end of 2024 and included a nationwide survey of young people, youth ministry leaders, and formators. Following that consultation, the Local Organizing Committee reviewed the candidates and made the final selection.After the announcement, a group of young volunteers spent two months studying the lives and spirituality of the five patron saints. Through prayer, dialogue, and shared reflection, they prepared a special prayer and a representative symbol for each saint to express the particular witness they offer to new generations.Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, the Family, and Life, emphasized the importance of the selection, saying the patron saints “play a fundamental role in the preparation of each World Youth Day.” He said these models of holiness invite young people to reflect on God’s call and encourage them to respond with generosity and courage in following Christ.“May the witness of these patron saints inspire young people throughout the world, especially in contexts marked by difficulty and persecution,” Farrell said.Archbishop Peter Soon-taick Chung of Seoul, president of the Local Organizing Committee, noted that the chosen saints represent different continents and generations.“Each one of them offers a concrete path for living the faith amid the realities that young people face today,” Chung said, expressing his hope that participants will form a deep spiritual bond with the saints during the journey of preparation for WYD.The Local Organizing Committee will continue presenting the lives and spirituality of the patron saints through the official WYD Seoul 2027 website and social media channels, while also developing new content and formation programs.Along with the announcement, the committee also launched an interactive section titled “Meet Your Patron Saint!” Inspired by personality tests and digital quizzes, the feature asks young people a series of questions to help them discover which of the five saints most closely resembles their own personality. The goal is to help young people encounter the saints not only as historical figures but also as companions who can illuminate the questions and hopes of today.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The five saints chosen for the international youth gathering reflect the event’s spiritual themes of truth, love, and peace.

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U.S. bishops say violence ‘never the answer’ after shooting at White House press dinner #Catholic U.S. bishops said violence is never the answer after a shooter breached the hotel hosting the White House Correspondents’ Association dinner in Washington, D.C. and injured a Secret Service agent on April 25.Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, said in a statement, “We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”Attendees heard gunshots shortly after the White House Correspondents' Dinner began at the Washington Hilton hotel. President Donald Trump, first lady Melania Trump, Vice President JD Vance and several cabinet members were evacuated by federal agents.  Trump said in a press conference at the White House following the shooting that a lone suspect was taken into police custody and one federal agent was hospitalized after being hit in his bulletproof vest.Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence requires attention.Bonnar said in a statement, “The United States is built on freedom and respect for all. There is no room for violence that endangers the life of any human being. Moreover, the issue of gun violence must be addressed. Violence is never the answer. We all must look deeper into the human heart to build each other up rather than tear each other down. We pray for peace in moments of disagreement and discord. As we celebrate our 250th birthday may we live as a nation under God with liberty and justice for all.”Bonnar also offered a prayer of protection.
 
 We all must look deeper into the human heart to build each other up rather than tear each other down.
 
 Bishop David BonnarDiocese of Youngstown, Ohio
 
 
 Since 2025, the United States has seen a marked escalation in political violence, including assassination attempts and lethal attacks linked to ideological extremism, threats against elected officials, and armed incidents surrounding political events. High‑profile political actor Charlie Kirk, a conservative commentator, was assassinated in Utah in September 2025. In Minnesota, Rep. Melissa Hortman, the top Democratic leader of the state House of Representatives, was assassinated in her home in June 2025, and her husband was killed in the same attack. Hortman, who had served as Minnesota House speaker, was a Roman Catholic catechist.Bishop Robert Barron of Winona-Rochester, Minnesota, posted on X on April 26, “Iʼm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politicianʼs ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.”

U.S. bishops say violence ‘never the answer’ after shooting at White House press dinner #Catholic U.S. bishops said violence is never the answer after a shooter breached the hotel hosting the White House Correspondents’ Association dinner in Washington, D.C. and injured a Secret Service agent on April 25.Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, said in a statement, “We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”Attendees heard gunshots shortly after the White House Correspondents' Dinner began at the Washington Hilton hotel. President Donald Trump, first lady Melania Trump, Vice President JD Vance and several cabinet members were evacuated by federal agents.  Trump said in a press conference at the White House following the shooting that a lone suspect was taken into police custody and one federal agent was hospitalized after being hit in his bulletproof vest.Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence requires attention.Bonnar said in a statement, “The United States is built on freedom and respect for all. There is no room for violence that endangers the life of any human being. Moreover, the issue of gun violence must be addressed. Violence is never the answer. We all must look deeper into the human heart to build each other up rather than tear each other down. We pray for peace in moments of disagreement and discord. As we celebrate our 250th birthday may we live as a nation under God with liberty and justice for all.”Bonnar also offered a prayer of protection. We all must look deeper into the human heart to build each other up rather than tear each other down. Bishop David BonnarDiocese of Youngstown, Ohio Since 2025, the United States has seen a marked escalation in political violence, including assassination attempts and lethal attacks linked to ideological extremism, threats against elected officials, and armed incidents surrounding political events. High‑profile political actor Charlie Kirk, a conservative commentator, was assassinated in Utah in September 2025. In Minnesota, Rep. Melissa Hortman, the top Democratic leader of the state House of Representatives, was assassinated in her home in June 2025, and her husband was killed in the same attack. Hortman, who had served as Minnesota House speaker, was a Roman Catholic catechist.Bishop Robert Barron of Winona-Rochester, Minnesota, posted on X on April 26, “Iʼm grateful that the President and his entourage are unhurt after this latest attack. May I raise my voice against the viciousness and tribalism that are so prevalent on the internet and that contribute mightily to the violence we see in our political culture. Can we please remember that it is possible to disagree with a politicianʼs ideas without demonizing and de-humanizing him? Jesus commanded us to love our enemies, and that includes our ideological opponents.”

Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, condemned violence, and Bishop David Bonnar of Youngstown, Ohio said the issue of gun violence must be addressed.

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Pope Leo XIV tells new priests: ‘You are a channel, not a filter’ #Catholic VATICAN CITY, April 26, 2026 — Pope Leo XIV ordained 10 new priests in St. Peter’s Basilica on Sunday, urging them to keep the doors of the Church open and to remember that their mission is to welcome, not to exclude.“Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out,” the pope said in his homily for the Mass on the Fourth Sunday of Easter, also known as Good Shepherd Sunday.“This is another secret for your life: you are a channel, not a filter,” he told the ordinands.Eight of the new priests were ordained for the Diocese of Rome, of which the pope is bishop: Guglielmo Lapenna, Giorgio Larosa, Jos Emanuele Nleme Sabate, Giovanni Emanuele Nunziante Salazar, Antonino Ordine, Yordan Camilo Ramos Medina, Daniele Riscica, and Cristian Sguazzino.The pope also ordained Armando Roa Núñez, born in Mexico and incardinated in the Diocese of Miao in India, and Selwyn Pinto Loyce, born in Saudi Arabia and incardinated in the Institute of Christ the Redeemer, Idente Missionaries.Reflecting on the Gospel in which Jesus says, “I am the gate,” Leo told the new priests to see themselves as servants of a suffering humanity that awaits abundant life.“Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter,” he said. Quoting Jesus’ rebuke in Luke’s Gospel, he added: “You did not enter yourselves, and you hindered those who were entering.”The pope said priestly ministry should be marked by communion and openness. “You belong to everyone and are for everyone!” he said. “Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.”Leo also urged the ordinands not to reduce Christian life to parish structures or ecclesial groups.“The Church’s doors are open, but not to cut us off from life: life does not end in a parish, in an association, in a movement, in a group,” he said. “Whoever is saved can ‘go out and find pasture.’”“Dear brothers, go out and discover culture, people and life!” the pope continued. “Marvel at the things that God makes grow without our having sown them.”The pope also spoke about celibacy, comparing it to the love of spouses.“Certainly, like the love of spouses, the love that inspires celibacy for the Kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time,” he said.He told the new priests that the deeper their bond with Christ, “the more radical” their belonging to humanity becomes, adding that they are called to be “not only good priests but also honest, helpful citizens, builders of peace and social friendship.”The pope warned against fear and the search for scapegoats, saying that the need for security today can make people aggressive and cause communities to close in on themselves.“May your security not lie in the role you hold, but in the life, death and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation,” he said.The communities to which the priests will be sent, he said, are already places where the risen Christ is present.“These communities will also help you to become saints!” Leo said. “For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others.”He added: “Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and Reconciliation. Coming together always means planting the Church anew.”Later on Sunday, before leading the Regina Caeli from the window of the Apostolic Palace, Pope Leo returned to the image of Jesus as the Good Shepherd and the gate of the sheepfold.“Jesus does not come as a thief to take away our life and our freedom, but to lead us along the paths of righteousness,” he said. “He does not come to ensnare or deceive our conscience, but to illuminate it with the light of his wisdom. He does not come to taint our earthly joys, but to open them to a fuller and more lasting happiness.”“Those who entrust themselves to him have nothing to fear,” the pope said, “for he does not deprive us of life, but comes to give it to us in abundance.”Leo urged the faithful to be vigilant about who or what enters “the gate” of their hearts.“‘Thieves’ can take many forms,” he said, citing those who “suppress our freedom or fail to respect our dignity,” as well as “beliefs and biases,” “mistaken ideas,” and “superficial and consumeristic lifestyles” that leave people empty inside.He also pointed to those who harm humanity by “pillaging the earth’s resources, waging blood-thirsty wars, or fueling evil in any form,” saying they “do nothing but rob each of us of the possibility of a future marked by peace and serenity.”The pope invited the faithful to examine their consciences: “Who do we want to guide us in life? Which ‘thieves’ have tried to break into our fold? Have they succeeded, or have we managed to ward them off?”After the Regina Caeli, Leo recalled the 40th anniversary of the Chernobyl nuclear disaster, calling it a warning about the risks of powerful technologies.“Let us entrust those who died and all who still suffer from the aftermath of the disaster to God’s mercy,” he said. “I hope that discernment and responsibility will always prevail at every level of decision-making so that all use of atomic energy may be placed at the service of life and peace.”The pope also offered a special greeting to the relatives and friends of the new priests of the Diocese of Rome.“Please continue to accompany these young ministers of the Gospel with your prayers,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

Pope Leo XIV tells new priests: ‘You are a channel, not a filter’ #Catholic VATICAN CITY, April 26, 2026 — Pope Leo XIV ordained 10 new priests in St. Peter’s Basilica on Sunday, urging them to keep the doors of the Church open and to remember that their mission is to welcome, not to exclude.“Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out,” the pope said in his homily for the Mass on the Fourth Sunday of Easter, also known as Good Shepherd Sunday.“This is another secret for your life: you are a channel, not a filter,” he told the ordinands.Eight of the new priests were ordained for the Diocese of Rome, of which the pope is bishop: Guglielmo Lapenna, Giorgio Larosa, Jos Emanuele Nleme Sabate, Giovanni Emanuele Nunziante Salazar, Antonino Ordine, Yordan Camilo Ramos Medina, Daniele Riscica, and Cristian Sguazzino.The pope also ordained Armando Roa Núñez, born in Mexico and incardinated in the Diocese of Miao in India, and Selwyn Pinto Loyce, born in Saudi Arabia and incardinated in the Institute of Christ the Redeemer, Idente Missionaries.Reflecting on the Gospel in which Jesus says, “I am the gate,” Leo told the new priests to see themselves as servants of a suffering humanity that awaits abundant life.“Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter,” he said. Quoting Jesus’ rebuke in Luke’s Gospel, he added: “You did not enter yourselves, and you hindered those who were entering.”The pope said priestly ministry should be marked by communion and openness. “You belong to everyone and are for everyone!” he said. “Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.”Leo also urged the ordinands not to reduce Christian life to parish structures or ecclesial groups.“The Church’s doors are open, but not to cut us off from life: life does not end in a parish, in an association, in a movement, in a group,” he said. “Whoever is saved can ‘go out and find pasture.’”“Dear brothers, go out and discover culture, people and life!” the pope continued. “Marvel at the things that God makes grow without our having sown them.”The pope also spoke about celibacy, comparing it to the love of spouses.“Certainly, like the love of spouses, the love that inspires celibacy for the Kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time,” he said.He told the new priests that the deeper their bond with Christ, “the more radical” their belonging to humanity becomes, adding that they are called to be “not only good priests but also honest, helpful citizens, builders of peace and social friendship.”The pope warned against fear and the search for scapegoats, saying that the need for security today can make people aggressive and cause communities to close in on themselves.“May your security not lie in the role you hold, but in the life, death and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation,” he said.The communities to which the priests will be sent, he said, are already places where the risen Christ is present.“These communities will also help you to become saints!” Leo said. “For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others.”He added: “Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and Reconciliation. Coming together always means planting the Church anew.”Later on Sunday, before leading the Regina Caeli from the window of the Apostolic Palace, Pope Leo returned to the image of Jesus as the Good Shepherd and the gate of the sheepfold.“Jesus does not come as a thief to take away our life and our freedom, but to lead us along the paths of righteousness,” he said. “He does not come to ensnare or deceive our conscience, but to illuminate it with the light of his wisdom. He does not come to taint our earthly joys, but to open them to a fuller and more lasting happiness.”“Those who entrust themselves to him have nothing to fear,” the pope said, “for he does not deprive us of life, but comes to give it to us in abundance.”Leo urged the faithful to be vigilant about who or what enters “the gate” of their hearts.“‘Thieves’ can take many forms,” he said, citing those who “suppress our freedom or fail to respect our dignity,” as well as “beliefs and biases,” “mistaken ideas,” and “superficial and consumeristic lifestyles” that leave people empty inside.He also pointed to those who harm humanity by “pillaging the earth’s resources, waging blood-thirsty wars, or fueling evil in any form,” saying they “do nothing but rob each of us of the possibility of a future marked by peace and serenity.”The pope invited the faithful to examine their consciences: “Who do we want to guide us in life? Which ‘thieves’ have tried to break into our fold? Have they succeeded, or have we managed to ward them off?”After the Regina Caeli, Leo recalled the 40th anniversary of the Chernobyl nuclear disaster, calling it a warning about the risks of powerful technologies.“Let us entrust those who died and all who still suffer from the aftermath of the disaster to God’s mercy,” he said. “I hope that discernment and responsibility will always prevail at every level of decision-making so that all use of atomic energy may be placed at the service of life and peace.”The pope also offered a special greeting to the relatives and friends of the new priests of the Diocese of Rome.“Please continue to accompany these young ministers of the Gospel with your prayers,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

The pope ordained 10 men to the priesthood on Good Shepherd Sunday and later warned at the Regina Caeli against the “thieves” that rob people of freedom, dignity, and peace.

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Israeli, Polish foreign ministers spar on X about destroyed Jesus statue #Catholic Israeli Foreign Minister Gideon Sa’ar and his Polish counterpart, Radosław Sikorski, sparred on X over an incident involving an Israel Defense Forces (IDF) soldier who was caught on video destroying a statue of Jesus in southern Lebanon.The online confrontation began after Sikorski responded to Sa’ar’s post apologizing for the destruction of the statue, which he called “grave and disgraceful.” Sikorski wrote that the IDF soldier “should be punished” and that “IDF soldiers themselves admit to war crimes. They killed not only civilian Palestinians but even their own hostages.” Sa’ar condemned the response, describing the IDF as “a professional and ethical army” adding: “One should be cautious about making irresponsible statements that can ultimately lead to dangerous consequences.”Catholic Church in South Korea surpasses major population milestoneSouth Korea’s Catholic population has surpassed 6 million people for the first time, according to statistics released by the Catholic Bishops’ Conference of Korea.The numbers released on Tuesday indicated that while the total population of Catholics in the country did not change from the previous year at 11.4%, the total number of Catholics rose by 9,178 from the year prior to 6,006,832, according to a Seoul Economic Daily Report Thursday.Jesus mosaic created by refugee fleeing Nazis to be preserved A mosaic of Jesus created by a refugee of Nazi persecution will be preserved, along with the historic Catholic church it is housed in, according to The Tablet.The mural depicting Jesus on the cross created by Jewish Hungarian emigre artist George Mayer-Marton in 1955 will remain at Holy Rosary Church in Manchester, England, after the Oldham Mural & Cultural Heritage Trust launched a plan to turn the church into an arts and culture center.Report alleges violations during Syria cost-of-living protestA report on the April 17 protest in Damascus, Syria, says a peaceful civic demonstration calling for better living conditions, anti-corruption measures, justice, and accountability was met by intimidation, incitement, and multiple violations, ACI MENA, the Arabic-language sister service of EWTN News, reported Sunday.The “Justice for All” report said five people were injured, journalists were targeted in attacks, and a car attempted to drive into the protest, where between 900 and 1,200 Syrians staged a sit-in in Yusuf al-Azma Square. The report also noted verbal threats against the protesters, who remained peaceful and carried only the Syrian flag, while some opponents used inflammatory slogans, filmed demonstrators, and challenged them over their political history. It urged independent investigations, prosecution of those responsible for incitement and abuse, stronger protections for journalists, and better safeguards for the right to peaceful assembly.Beloved Italian missionary in Indonesia dies after five decades of ministryFather Natalino Belingheri, the last surviving member of the first group of Italian missionaries assigned to Indonesia’s North Kalimantan province, has died.“Thousands” of Indigenous Dayak in North Kalimantan attended Belingheri’s funeral, according to a Licas News report on Monday. Belingheri, who was known locally by his Dayak name, “Wan Abung,” died April 10. He had been serving in remote areas across the northern province of Indonesia since 1977 and played a significant part in the establishment of the Diocese of Tanjung Selor in 2001, according to the report.Catholic Nobel laureate urges Church not to ignore political prisoners in BelarusAles Bialiatski, a Catholic and Nobel laureate, is calling on Church leaders to intervene on behalf of political prisoners in Belarus in the wake of recent crackdowns on religious freedom.“Western Church leaders and Vatican diplomats should be helping more against current restrictions,” Bialiatski told OSV News Thursday. Bialiatski’s remarks come after the March 16 arrest of Father Anatoly Parakhnevich, a Catholic priest in the Archdiocese of Minsk-Mohilev, by KGB agents and the closure of his church. Bialiatski has been detained multiple times, including in 2021 amid government crackdowns on nationwide protests following President Alexander Lukashenko’s contested election. “I know from my own experience how good it is to be free, with time to recover and rebuild oneself — and if I get to meet the pope, Iʼll inform him of our Churchʼs needs,” Bialiatski said.Thailand Catholics mourn seminarians killed in car accidentA funeral for four teenaged boys, including two seminarians, in Thailand drew hundreds of attendees, according to a report from Licas News on Monday.“With their character and faith, they were the hope of their families and of the Thabom community, who longed to see them become priests,” said Father Nicholas Sarawut Sahaikaen, rector of the Prince of Peace Seminary in Udon Thani, in his eulogy for the two seminarians. He noted that one of the boys had also applied to seminary but was unable to attend due to family circumstances.

Israeli, Polish foreign ministers spar on X about destroyed Jesus statue #Catholic Israeli Foreign Minister Gideon Sa’ar and his Polish counterpart, Radosław Sikorski, sparred on X over an incident involving an Israel Defense Forces (IDF) soldier who was caught on video destroying a statue of Jesus in southern Lebanon.The online confrontation began after Sikorski responded to Sa’ar’s post apologizing for the destruction of the statue, which he called “grave and disgraceful.” Sikorski wrote that the IDF soldier “should be punished” and that “IDF soldiers themselves admit to war crimes. They killed not only civilian Palestinians but even their own hostages.” Sa’ar condemned the response, describing the IDF as “a professional and ethical army” adding: “One should be cautious about making irresponsible statements that can ultimately lead to dangerous consequences.”Catholic Church in South Korea surpasses major population milestoneSouth Korea’s Catholic population has surpassed 6 million people for the first time, according to statistics released by the Catholic Bishops’ Conference of Korea.The numbers released on Tuesday indicated that while the total population of Catholics in the country did not change from the previous year at 11.4%, the total number of Catholics rose by 9,178 from the year prior to 6,006,832, according to a Seoul Economic Daily Report Thursday.Jesus mosaic created by refugee fleeing Nazis to be preserved A mosaic of Jesus created by a refugee of Nazi persecution will be preserved, along with the historic Catholic church it is housed in, according to The Tablet.The mural depicting Jesus on the cross created by Jewish Hungarian emigre artist George Mayer-Marton in 1955 will remain at Holy Rosary Church in Manchester, England, after the Oldham Mural & Cultural Heritage Trust launched a plan to turn the church into an arts and culture center.Report alleges violations during Syria cost-of-living protestA report on the April 17 protest in Damascus, Syria, says a peaceful civic demonstration calling for better living conditions, anti-corruption measures, justice, and accountability was met by intimidation, incitement, and multiple violations, ACI MENA, the Arabic-language sister service of EWTN News, reported Sunday.The “Justice for All” report said five people were injured, journalists were targeted in attacks, and a car attempted to drive into the protest, where between 900 and 1,200 Syrians staged a sit-in in Yusuf al-Azma Square. The report also noted verbal threats against the protesters, who remained peaceful and carried only the Syrian flag, while some opponents used inflammatory slogans, filmed demonstrators, and challenged them over their political history. It urged independent investigations, prosecution of those responsible for incitement and abuse, stronger protections for journalists, and better safeguards for the right to peaceful assembly.Beloved Italian missionary in Indonesia dies after five decades of ministryFather Natalino Belingheri, the last surviving member of the first group of Italian missionaries assigned to Indonesia’s North Kalimantan province, has died.“Thousands” of Indigenous Dayak in North Kalimantan attended Belingheri’s funeral, according to a Licas News report on Monday. Belingheri, who was known locally by his Dayak name, “Wan Abung,” died April 10. He had been serving in remote areas across the northern province of Indonesia since 1977 and played a significant part in the establishment of the Diocese of Tanjung Selor in 2001, according to the report.Catholic Nobel laureate urges Church not to ignore political prisoners in BelarusAles Bialiatski, a Catholic and Nobel laureate, is calling on Church leaders to intervene on behalf of political prisoners in Belarus in the wake of recent crackdowns on religious freedom.“Western Church leaders and Vatican diplomats should be helping more against current restrictions,” Bialiatski told OSV News Thursday. Bialiatski’s remarks come after the March 16 arrest of Father Anatoly Parakhnevich, a Catholic priest in the Archdiocese of Minsk-Mohilev, by KGB agents and the closure of his church. Bialiatski has been detained multiple times, including in 2021 amid government crackdowns on nationwide protests following President Alexander Lukashenko’s contested election. “I know from my own experience how good it is to be free, with time to recover and rebuild oneself — and if I get to meet the pope, Iʼll inform him of our Churchʼs needs,” Bialiatski said.Thailand Catholics mourn seminarians killed in car accidentA funeral for four teenaged boys, including two seminarians, in Thailand drew hundreds of attendees, according to a report from Licas News on Monday.“With their character and faith, they were the hope of their families and of the Thabom community, who longed to see them become priests,” said Father Nicholas Sarawut Sahaikaen, rector of the Prince of Peace Seminary in Udon Thani, in his eulogy for the two seminarians. He noted that one of the boys had also applied to seminary but was unable to attend due to family circumstances.

Israel and Poland’s foreign ministers argue on X, a mosaic of Jesus by a survivor of Nazism will be saved, South Korea’s Catholic population grows, and more in this week’s world news roundup.

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March for Life in Warsaw commemorates 1,060 years of Christianity in Poland #Catholic Thousands of people gathered in Poland’s capital on April 19 for the National March for Life, a large public demonstration organized under the slogan “Faith and Fidelity 1966–2026,” commemorating the 1,060th anniversary of the Christianization of Poland. The event combined religious observance, civic participation, and pro-life advocacy, drawing families, clergy, activists, and public figures to central Warsaw. The day began with Mass celebrated in two of the cityʼs major churches. 
 
 Mass is celebrated at the Archcathedral Basilica of the Martyrdom of St. John the Baptist in Warsaw, Poland, on April 19, 2026. | Credit: Tomasz Daniluk/Ordo Iuris
 
 In the Archcathedral Basilica of St. John the Baptist, Bishop Piotr Jarecki presided over the liturgy, while Bishop Tomasz Sztajerwald celebrated Mass at the Cathedral of St. Michael the Archangel and St. Florian in Warsaw-Praga.Participants later gathered at Castle Square, where the march officially began. Organizers described the event as a public expression of support for life and family, rooted in Poland’s Christian tradition. Metropolitan Archbishop Adrian Galbas of Warsaw encouraged participation ahead of the event, framing it as a testimony to human dignity. “We want to testify that we are lovers of life. Bring your family along! Life triumphs over every death,” he declared.
 
 Church leaders join Poland’s President Karol Nawrocki and other dignitaries at the March for Life in Warsaw on April 19, 2026. | Credit: Tomasz Daniluk/Ordo lures
 
 March through Warsaw highlights pro-life messageThe procession moved through central Warsaw streets under the historic slogan marking Poland’s Christian heritage. As participants approached the Presidential Palace, Polish President Karol Nawrocki spoke, linking the march to broader social concerns.“I support initiatives that serve Poland, and this initiative certainly serves Poland,” he said. “It is also a response to the deep demographic crisis. Today, the answer to many Polish problems lies precisely in Polish families, in our identity, in remembering where we come from and where we are going.”Organizers said the march was intended not only as a demonstration of pro-life conviction but also as a broader reflection on national identity and social cohesion.A prominent symbol carried during the march was a copy of the icon of Our Lady of Częstochowa, which has been traveling internationally for 14 years as part of the From Ocean to Ocean pilgrimage in defense of life. The icon has traveled more than 220,000 kilometers (almost 137,000 miles) and visited 32 countries across five continents.
 
 Participants carry an icon of Our Lady of Częstochowa. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Shifting abortion attitudes among younger PolesThe National March for Life is organized by the St. Benedict Foundation alongside dozens of pro-life groups from across Poland and takes place under the honorary patronage of the Polish Episcopal Conference.Patrycja Michońska-Dynek, director of the Press Center of the Archdiocese of Warsaw, told EWTN News that there are shifting public attitudes toward abortion in Poland, including growing societal acceptance and increased calls for liberalization, attributing these changes to secularization, cultural pressures, and differing interpretations of freedom.Michońska-Dynek also observed that while pro-life values remain important in Polish society, younger generations often approach the issue with more nuanced perspectives, particularly in complex or exceptional situations. Fostering a “culture of life” must include practical support for families, such as assistance for single mothers and couples in crisis, Michońska-Dynek said.
 
 Lidia, a participant at the National March for Life. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Not a single-issue agendaLidia Sankowska-Grabczuk, one of the organizers of the National March for Life, told EWTN News that the pro-life movement in Poland extends beyond a single-issue focus on abortion.“In a nutshell, the pro-life movement is [often] the anti-abortion movement. In our view… it’s a bit different. We don’t reduce it to a single-issue agenda,” she said, warning that such a narrow framing “strips it of its true meaning.” While protecting unborn life remains central, she described it as part of a broader vision rooted in what she called “the public voice of Polish Christianity.”She outlined three core pillars underpinning the movement. The first is “respect for life,” encompassing not only the unborn but also solidarity with the elderly, families, and those in need. The second is the family as society’s foundation, grounded in the traditional understanding of marriage and its role in Poland’s social stability. The third pillar is “a state serving the common good,” reflecting a view of politics as service and a call for greater social solidarity.
 
 March for Life in Warsaw commemorates 1,060 years of Christianity in Poland. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Sankowska-Grabczuk also discussed the importance of Poland’s historical and Christian identity in shaping the movement. She noted that recent marches have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.These commemorations, she said, highlight how the movement sees its mission as inseparable from Poland’s historical development, where Christianity has long informed both national identity and social values.Pro-life voices and public participationAmong international participants was Tonio Borg, president of the European Federation One of Us. He urged participants to remain steadfast in their convictions despite criticism or public pressure. “Do not be afraid of being slandered and ridiculed because you seek to protect life from the moment of conception,” he said, encouraging continued public engagement and advocacy. He also called on supporters to make their voices heard in the public sphere, stressing the importance of influencing lawmakers and demonstrating that “the unborn child is one of us.”
 
 Paula, a participant at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris
 
 Marcin Perłowski, director of the Centre for Life and Family, said participants gathered at the march out of a shared conviction that “human life begins at conception” and must be defended. He stated that the National March for Life serves as a public demonstration of that belief, describing it as a stand “against all those who raise a hand against unborn children.”Pro-life activist Emilia Mędrzecka told EWTN News that her position is grounded in a belief in universal human dignity. “Children in the womb are as human as we are… they are more dependent and need time to grow,” she said while adding that the march reflected a strong presence of families, young people, and older generations united in support of life.
 
 Polish president Karol Nawrocki walks among participants at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris
 
 While official attendance figures have not been released, estimates provided to EWTN News suggested more than 10,000 people participated, with organizers placing peak attendance between 25,000 and 30,000.

March for Life in Warsaw commemorates 1,060 years of Christianity in Poland #Catholic Thousands of people gathered in Poland’s capital on April 19 for the National March for Life, a large public demonstration organized under the slogan “Faith and Fidelity 1966–2026,” commemorating the 1,060th anniversary of the Christianization of Poland. The event combined religious observance, civic participation, and pro-life advocacy, drawing families, clergy, activists, and public figures to central Warsaw. The day began with Mass celebrated in two of the cityʼs major churches. Mass is celebrated at the Archcathedral Basilica of the Martyrdom of St. John the Baptist in Warsaw, Poland, on April 19, 2026. | Credit: Tomasz Daniluk/Ordo Iuris In the Archcathedral Basilica of St. John the Baptist, Bishop Piotr Jarecki presided over the liturgy, while Bishop Tomasz Sztajerwald celebrated Mass at the Cathedral of St. Michael the Archangel and St. Florian in Warsaw-Praga.Participants later gathered at Castle Square, where the march officially began. Organizers described the event as a public expression of support for life and family, rooted in Poland’s Christian tradition. Metropolitan Archbishop Adrian Galbas of Warsaw encouraged participation ahead of the event, framing it as a testimony to human dignity. “We want to testify that we are lovers of life. Bring your family along! Life triumphs over every death,” he declared. Church leaders join Poland’s President Karol Nawrocki and other dignitaries at the March for Life in Warsaw on April 19, 2026. | Credit: Tomasz Daniluk/Ordo lures March through Warsaw highlights pro-life messageThe procession moved through central Warsaw streets under the historic slogan marking Poland’s Christian heritage. As participants approached the Presidential Palace, Polish President Karol Nawrocki spoke, linking the march to broader social concerns.“I support initiatives that serve Poland, and this initiative certainly serves Poland,” he said. “It is also a response to the deep demographic crisis. Today, the answer to many Polish problems lies precisely in Polish families, in our identity, in remembering where we come from and where we are going.”Organizers said the march was intended not only as a demonstration of pro-life conviction but also as a broader reflection on national identity and social cohesion.A prominent symbol carried during the march was a copy of the icon of Our Lady of Częstochowa, which has been traveling internationally for 14 years as part of the From Ocean to Ocean pilgrimage in defense of life. The icon has traveled more than 220,000 kilometers (almost 137,000 miles) and visited 32 countries across five continents. Participants carry an icon of Our Lady of Częstochowa. | Credit: Tomasz Daniluk/Ordo Iuris Shifting abortion attitudes among younger PolesThe National March for Life is organized by the St. Benedict Foundation alongside dozens of pro-life groups from across Poland and takes place under the honorary patronage of the Polish Episcopal Conference.Patrycja Michońska-Dynek, director of the Press Center of the Archdiocese of Warsaw, told EWTN News that there are shifting public attitudes toward abortion in Poland, including growing societal acceptance and increased calls for liberalization, attributing these changes to secularization, cultural pressures, and differing interpretations of freedom.Michońska-Dynek also observed that while pro-life values remain important in Polish society, younger generations often approach the issue with more nuanced perspectives, particularly in complex or exceptional situations. Fostering a “culture of life” must include practical support for families, such as assistance for single mothers and couples in crisis, Michońska-Dynek said. Lidia, a participant at the National March for Life. | Credit: Tomasz Daniluk/Ordo Iuris Not a single-issue agendaLidia Sankowska-Grabczuk, one of the organizers of the National March for Life, told EWTN News that the pro-life movement in Poland extends beyond a single-issue focus on abortion.“In a nutshell, the pro-life movement is [often] the anti-abortion movement. In our view… it’s a bit different. We don’t reduce it to a single-issue agenda,” she said, warning that such a narrow framing “strips it of its true meaning.” While protecting unborn life remains central, she described it as part of a broader vision rooted in what she called “the public voice of Polish Christianity.”She outlined three core pillars underpinning the movement. The first is “respect for life,” encompassing not only the unborn but also solidarity with the elderly, families, and those in need. The second is the family as society’s foundation, grounded in the traditional understanding of marriage and its role in Poland’s social stability. The third pillar is “a state serving the common good,” reflecting a view of politics as service and a call for greater social solidarity. March for Life in Warsaw commemorates 1,060 years of Christianity in Poland. | Credit: Tomasz Daniluk/Ordo Iuris Sankowska-Grabczuk also discussed the importance of Poland’s historical and Christian identity in shaping the movement. She noted that recent marches have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.These commemorations, she said, highlight how the movement sees its mission as inseparable from Poland’s historical development, where Christianity has long informed both national identity and social values.Pro-life voices and public participationAmong international participants was Tonio Borg, president of the European Federation One of Us. He urged participants to remain steadfast in their convictions despite criticism or public pressure. “Do not be afraid of being slandered and ridiculed because you seek to protect life from the moment of conception,” he said, encouraging continued public engagement and advocacy. He also called on supporters to make their voices heard in the public sphere, stressing the importance of influencing lawmakers and demonstrating that “the unborn child is one of us.” Paula, a participant at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris Marcin Perłowski, director of the Centre for Life and Family, said participants gathered at the march out of a shared conviction that “human life begins at conception” and must be defended. He stated that the National March for Life serves as a public demonstration of that belief, describing it as a stand “against all those who raise a hand against unborn children.”Pro-life activist Emilia Mędrzecka told EWTN News that her position is grounded in a belief in universal human dignity. “Children in the womb are as human as we are… they are more dependent and need time to grow,” she said while adding that the march reflected a strong presence of families, young people, and older generations united in support of life. Polish president Karol Nawrocki walks among participants at the National March for Life in Poland. | Credit: Tomasz Daniluk/Ordo Iuris While official attendance figures have not been released, estimates provided to EWTN News suggested more than 10,000 people participated, with organizers placing peak attendance between 25,000 and 30,000.

Recent marches in Poland have intentionally marked major national milestones, including the 1,000th anniversary of Poland’s first royal coronation in 2025.

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Pope Leo XIV: Universities must seek truth and form the whole person #Catholic MALABO, Equatorial Guinea — Pope Leo XIV on Tuesday said the inauguration of a new university campus in Equatorial Guinea is “an act of trust in human beings,” praising investment in the education of young people during the final stop of his Africa trip.Speaking at the opening of the Pope Leo XIV University Campus in Basupú, part of the National University of Equatorial Guinea (UNGE), the pontiff said the new institution represents more than new buildings.“This inauguration is an act of trust in human beings, an affirmation of the fact that it is worth the effort to continue wagering on the formation of new generations and on the task, so demanding and yet so noble, of seeking the truth and putting knowledge at the service of the common good,” Leo said.The new campus, in the northern part of Bioko Island, is the country’s largest academic facility. The government chose to dedicate it to the pope in conjunction with his visit. Founded in 1995, the National University of Equatorial Guinea was established to help form national leaders and align academic and professional training with the country’s development needs.Leo was welcomed by Rector Filiberto Ntutumu Nguema Nchama and the archbishop of Malabo, Archbishop Juan Nsue Edjang May. A bust of the pope was unveiled before he met with students and professors gathered in the square outside the main entrance.Students appealed to the pope for encouragement in becoming “a generation characterized by discipline, respect, responsibility, and commitment to the common good,” one aimed not only at personal success but also at contributing to the development of Equatorial Guinea.Faculty members, for their part, pledged themselves to academic excellence, innovation, and the integral formation of students. University officials also stressed that science and technology are powerful tools whose value depends on how they are used and that Christian moral tradition offers essential guidance in that task.In his address, Leo turned to an image deeply resonant in Equatorial Guinea: the ceiba, the country’s national tree.“For the people of Equatorial Guinea, the ceiba, the national tree, has a great symbolic meaning,” he said. “A tree puts forth deep roots and ascends slowly with patience and strength to the heights, embodying in itself a fruitfulness that does not exist for itself.”The pope said the tree offers “a parable of that which a university is called to be”: an institution rooted in serious study, living memory, and the persevering search for truth.Leo then drew on biblical imagery to reflect on the relationship between faith, reason, and knowledge. Referring to the tree of the knowledge of good and evil in Genesis, he said the biblical account is not a rejection of human intelligence.“It should be emphasized that this story is not about a condemnation of knowledge as such, as if faith was afraid of intelligence or looked with suspicion upon the desire for knowledge,” he said.Instead, he warned against knowledge detached from truth and goodness and reduced to self-interest or domination.“The problem, therefore, does not rest with knowledge but in its deviation towards an intelligence that no longer seeks to correspond to reality but rather to twist it for its own purposes,” he said.Leo said Christian tradition points to another tree — the cross — as the redemption, not the negation, of human intelligence.“Christian tradition contemplates another tree, that of the cross, not as a denial of human intelligence but as a sign of its redemption,” he said.“At the cross, human beings are invited to allow their desire for knowledge to be healed: to rediscover that truth is not fabricated, not manipulated nor possessed like a trophy but welcomed, sought with humility, and served with responsibility.”For that reason, he said, Christ is not an escape from intellectual effort.“From a Christian perspective, Christ does not appear as a religious escape in the face of intellectual endeavors, as if faith began where reason ended,” Leo said. “On the contrary, in him the profound harmony between truth, reason, and freedom are manifested.”The pope said the Church’s concern in education is that young people be formed integrally, “rather than giving the mere appearance of success.”He added that the university should be judged less by its size or number of graduates than by the quality of the people it forms for society.“Here on this campus, the ceiba of Equatorial Guinea is called to bear fruits of progress rooted in solidarity and of a knowledge that ennobles and develops the human being in an integral way,” he said. “It is called to offer the fruits of intelligence and uprightness, of competence and wisdom, of excellence and service.”“If generations of men and women are profoundly shaped in this place by truth and are capable of transforming their own existence into a gift for others, then the ceiba will remain an eloquent symbol rooted in the best things of this land, elevated by wisdom and abounding in fruits that pay tribute to Equatorial Guinea and enrich the entire human family.”Before the university event, the pope also made a brief visit to St. Elizabeth of Hungary Cathedral in Malabo, built in 1897.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Universities must seek truth and form the whole person #Catholic MALABO, Equatorial Guinea — Pope Leo XIV on Tuesday said the inauguration of a new university campus in Equatorial Guinea is “an act of trust in human beings,” praising investment in the education of young people during the final stop of his Africa trip.Speaking at the opening of the Pope Leo XIV University Campus in Basupú, part of the National University of Equatorial Guinea (UNGE), the pontiff said the new institution represents more than new buildings.“This inauguration is an act of trust in human beings, an affirmation of the fact that it is worth the effort to continue wagering on the formation of new generations and on the task, so demanding and yet so noble, of seeking the truth and putting knowledge at the service of the common good,” Leo said.The new campus, in the northern part of Bioko Island, is the country’s largest academic facility. The government chose to dedicate it to the pope in conjunction with his visit. Founded in 1995, the National University of Equatorial Guinea was established to help form national leaders and align academic and professional training with the country’s development needs.Leo was welcomed by Rector Filiberto Ntutumu Nguema Nchama and the archbishop of Malabo, Archbishop Juan Nsue Edjang May. A bust of the pope was unveiled before he met with students and professors gathered in the square outside the main entrance.Students appealed to the pope for encouragement in becoming “a generation characterized by discipline, respect, responsibility, and commitment to the common good,” one aimed not only at personal success but also at contributing to the development of Equatorial Guinea.Faculty members, for their part, pledged themselves to academic excellence, innovation, and the integral formation of students. University officials also stressed that science and technology are powerful tools whose value depends on how they are used and that Christian moral tradition offers essential guidance in that task.In his address, Leo turned to an image deeply resonant in Equatorial Guinea: the ceiba, the country’s national tree.“For the people of Equatorial Guinea, the ceiba, the national tree, has a great symbolic meaning,” he said. “A tree puts forth deep roots and ascends slowly with patience and strength to the heights, embodying in itself a fruitfulness that does not exist for itself.”The pope said the tree offers “a parable of that which a university is called to be”: an institution rooted in serious study, living memory, and the persevering search for truth.Leo then drew on biblical imagery to reflect on the relationship between faith, reason, and knowledge. Referring to the tree of the knowledge of good and evil in Genesis, he said the biblical account is not a rejection of human intelligence.“It should be emphasized that this story is not about a condemnation of knowledge as such, as if faith was afraid of intelligence or looked with suspicion upon the desire for knowledge,” he said.Instead, he warned against knowledge detached from truth and goodness and reduced to self-interest or domination.“The problem, therefore, does not rest with knowledge but in its deviation towards an intelligence that no longer seeks to correspond to reality but rather to twist it for its own purposes,” he said.Leo said Christian tradition points to another tree — the cross — as the redemption, not the negation, of human intelligence.“Christian tradition contemplates another tree, that of the cross, not as a denial of human intelligence but as a sign of its redemption,” he said.“At the cross, human beings are invited to allow their desire for knowledge to be healed: to rediscover that truth is not fabricated, not manipulated nor possessed like a trophy but welcomed, sought with humility, and served with responsibility.”For that reason, he said, Christ is not an escape from intellectual effort.“From a Christian perspective, Christ does not appear as a religious escape in the face of intellectual endeavors, as if faith began where reason ended,” Leo said. “On the contrary, in him the profound harmony between truth, reason, and freedom are manifested.”The pope said the Church’s concern in education is that young people be formed integrally, “rather than giving the mere appearance of success.”He added that the university should be judged less by its size or number of graduates than by the quality of the people it forms for society.“Here on this campus, the ceiba of Equatorial Guinea is called to bear fruits of progress rooted in solidarity and of a knowledge that ennobles and develops the human being in an integral way,” he said. “It is called to offer the fruits of intelligence and uprightness, of competence and wisdom, of excellence and service.”“If generations of men and women are profoundly shaped in this place by truth and are capable of transforming their own existence into a gift for others, then the ceiba will remain an eloquent symbol rooted in the best things of this land, elevated by wisdom and abounding in fruits that pay tribute to Equatorial Guinea and enrich the entire human family.”Before the university event, the pope also made a brief visit to St. Elizabeth of Hungary Cathedral in Malabo, built in 1897.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the inauguration of a new campus named in his honor in Equatorial Guinea, the pope urged the education of young people in truth, responsibility, and service to the common good.

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Christ is not ‘a guru or a good luck charm,’ pope says at Mass in Angola #Catholic SAURIMO, Angola — Pope Leo XIV warned at Mass in Saurimo, Angola, on Monday of making God into an idol that is sought only when advantageous — “when genuine faith is replaced with superstitious practices.”“There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm,” the pope said on April 20, referring to how the crowds in the Gospel reading reacted after Jesus performed the miracle of the loaves and the fishes.“They were not seeking a teacher whom they love but a leader to applaud for their own advantage,” he said.Joyful faith in Saurimo
 
 Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media
 
 From the start of his arrival in Sub-Saharan Africa — first in Cameroon and then in Angola — Pope Leo has been welcomed by the warmth of the faithful. In Saurimo, a city in northeastern Angola, the atmosphere greeting the pope on Monday was marked by joyful faith. Everyone welcomed the successor of Peter with songs, dances, and applause.Despite the intense heat, upon reaching the esplanade before Mass, Leo XIV greeted the roughly 60,000 faithful of all ages — who had come from across the region and neighboring dioceses — by making a circuit in the popemobile.“This is the first time a pope has gone beyond Angola’s coastal belt and come — using Pope Francis’ language — to the peripheries,“ the director of the communications office of the Archdiocese of Saurimo said. ”This is a region rich in diamonds, but there is also great poverty, and he comes here to show our reality. For us, having the Holy Father in our region is a great joy.”“This is a unique and unforgettable moment in my life and in the lives of the many pilgrims here today,” Filomena Vunda, who works in the pastoral secretariat of the Archdiocese of Malanje, told ACI Africa, the sister service of EWTN News in Africa, at the Mass.Vunda encouraged non-Catholics in Angola to “keep in mind our African word ‘Ubuntu’: The happiness of others depends on me; my happiness depends solely on the happiness of others.”Ubuntu is an African philosophy about human interconnectedness. It can be translated as “I am because we are.”‘Disciples of Christ’In his homily at Mass, concelebrated by Angolan bishops, Pope Leo said: “In every part of the world, the Church lives as a people who walk as disciples of Christ, our brother and redeemer.”"He, the Risen One, illumines for us the path to the Father and with the strength of the Spirit he sanctifies us so that we may transform our way of life in conformity with his love," the pope said. "This is the good news, the Gospel that courses through our veins like blood, sustaining us on the journey. A journey that has brought me here with you today!”
 
 Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media
 
 Commenting on the Gospel of the day, Leo reflected: “Indeed, when the Son of God became man, he performed striking miracles in order to manifest the will of the Father: He made light shine in the darkness by giving sight to the blind, he gave a voice to the oppressed by loosening the tongues of the mute, he slaked our thirst for justice by multiplying bread for the poor and weak. Anyone who heard about these works set out in search of Jesus. At the same time, the Lord looks into our heart and asks us whether we seek him out of gratitude or for our own self-interest, with calculation or with love.”“The Lord himself says,” the pope continued, “‘you are looking for me, not because you saw signs, but because you ate your fill of the loaves’ (Jn 6:26). His words reveal the designs of those who do not want to encounter a person but want to consume things. The crowd sees Jesus as means to an end, a provider of services. If he had not given them something to eat, his actions and teachings would not have interested them.”“This happens,” Leo XIV explained, “when genuine faith is replaced with superstitious practices, in which God becomes an idol that is sought only when it is advantageous to us and only for as long as it is. Even the most beautiful gifts of the Lord, which are always for the care of his people, become a pretext, a prize or a bargaining chip, and are misinterpreted by those who receive them.”“How different is Jesus’ attitude toward us,” the pontiff continued. “Yet, he does not reject this insincere search, but encourages its conversion ... Christ calls us to freedom: He does not want servants or clients, rather he seeks brothers and sisters to whom he can totally dedicate himself.”“Therefore,” Leo XIV said, “the admonition that the Lord directs to the crowd is transformed into an invitation: ‘Do not work for the food that perishes, but for the food that endures for eternal life’ (Jn 6:27)."“His gift sheds light on our current situation,” the pope went on. “We can see today how the hope of many people is frustrated by violence, exploited by the powerful, and defrauded by the rich. Consequently, when injustice corrupts hearts, the bread of all becomes the possession of a few."“In the face of these evils, Christ hears the cry of the people and renews our history by lifting us up from every fall, comforting us in every suffering, and encouraging us in our mission," he said. 
 
 Crowds of people brave the heat and sun to attend Mass with Pope Leo XIV in Saurimo, Angola, on April 20, 2026. | Credit: Raúl Kangombe Sapiti/ACI Africa
 
 “All this,” the pope exhorted, “means that, in light of our discipleship, the ecclesial journey is a ‘synod of resurrection and hope,’ as St. John Paul II affirmed in his apostolic exhortation Ecclesia in Africa. Let us proceed in this wise direction! Christ himself guides and strengthens our journey, a journey that we want to learn to live more and more as it should be, that is, in a synodal manner.”The pope concluded by recalling the importance of the martyrs and saints, whose witness “encourages us and pushes us onto a path of hope, reconciliation, and peace, along which the gift of God becomes the responsibility of the head of the household, in the Christian community, in civil society.”"The vitality of the vocations that you experience [in Angola]," he said, "is a sign that you are responding to the Lord’s gift, which is always abundant for those who welcome it with pure hearts.”ACI Africa reporter Raúl Kangombe Sapiti contributed to this report.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Christ is not ‘a guru or a good luck charm,’ pope says at Mass in Angola #Catholic SAURIMO, Angola — Pope Leo XIV warned at Mass in Saurimo, Angola, on Monday of making God into an idol that is sought only when advantageous — “when genuine faith is replaced with superstitious practices.”“There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm,” the pope said on April 20, referring to how the crowds in the Gospel reading reacted after Jesus performed the miracle of the loaves and the fishes.“They were not seeking a teacher whom they love but a leader to applaud for their own advantage,” he said.Joyful faith in Saurimo Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media From the start of his arrival in Sub-Saharan Africa — first in Cameroon and then in Angola — Pope Leo has been welcomed by the warmth of the faithful. In Saurimo, a city in northeastern Angola, the atmosphere greeting the pope on Monday was marked by joyful faith. Everyone welcomed the successor of Peter with songs, dances, and applause.Despite the intense heat, upon reaching the esplanade before Mass, Leo XIV greeted the roughly 60,000 faithful of all ages — who had come from across the region and neighboring dioceses — by making a circuit in the popemobile.“This is the first time a pope has gone beyond Angola’s coastal belt and come — using Pope Francis’ language — to the peripheries,“ the director of the communications office of the Archdiocese of Saurimo said. ”This is a region rich in diamonds, but there is also great poverty, and he comes here to show our reality. For us, having the Holy Father in our region is a great joy.”“This is a unique and unforgettable moment in my life and in the lives of the many pilgrims here today,” Filomena Vunda, who works in the pastoral secretariat of the Archdiocese of Malanje, told ACI Africa, the sister service of EWTN News in Africa, at the Mass.Vunda encouraged non-Catholics in Angola to “keep in mind our African word ‘Ubuntu’: The happiness of others depends on me; my happiness depends solely on the happiness of others.”Ubuntu is an African philosophy about human interconnectedness. It can be translated as “I am because we are.”‘Disciples of Christ’In his homily at Mass, concelebrated by Angolan bishops, Pope Leo said: “In every part of the world, the Church lives as a people who walk as disciples of Christ, our brother and redeemer.”"He, the Risen One, illumines for us the path to the Father and with the strength of the Spirit he sanctifies us so that we may transform our way of life in conformity with his love," the pope said. "This is the good news, the Gospel that courses through our veins like blood, sustaining us on the journey. A journey that has brought me here with you today!” Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media Commenting on the Gospel of the day, Leo reflected: “Indeed, when the Son of God became man, he performed striking miracles in order to manifest the will of the Father: He made light shine in the darkness by giving sight to the blind, he gave a voice to the oppressed by loosening the tongues of the mute, he slaked our thirst for justice by multiplying bread for the poor and weak. Anyone who heard about these works set out in search of Jesus. At the same time, the Lord looks into our heart and asks us whether we seek him out of gratitude or for our own self-interest, with calculation or with love.”“The Lord himself says,” the pope continued, “‘you are looking for me, not because you saw signs, but because you ate your fill of the loaves’ (Jn 6:26). His words reveal the designs of those who do not want to encounter a person but want to consume things. The crowd sees Jesus as means to an end, a provider of services. If he had not given them something to eat, his actions and teachings would not have interested them.”“This happens,” Leo XIV explained, “when genuine faith is replaced with superstitious practices, in which God becomes an idol that is sought only when it is advantageous to us and only for as long as it is. Even the most beautiful gifts of the Lord, which are always for the care of his people, become a pretext, a prize or a bargaining chip, and are misinterpreted by those who receive them.”“How different is Jesus’ attitude toward us,” the pontiff continued. “Yet, he does not reject this insincere search, but encourages its conversion … Christ calls us to freedom: He does not want servants or clients, rather he seeks brothers and sisters to whom he can totally dedicate himself.”“Therefore,” Leo XIV said, “the admonition that the Lord directs to the crowd is transformed into an invitation: ‘Do not work for the food that perishes, but for the food that endures for eternal life’ (Jn 6:27)."“His gift sheds light on our current situation,” the pope went on. “We can see today how the hope of many people is frustrated by violence, exploited by the powerful, and defrauded by the rich. Consequently, when injustice corrupts hearts, the bread of all becomes the possession of a few."“In the face of these evils, Christ hears the cry of the people and renews our history by lifting us up from every fall, comforting us in every suffering, and encouraging us in our mission," he said. Crowds of people brave the heat and sun to attend Mass with Pope Leo XIV in Saurimo, Angola, on April 20, 2026. | Credit: Raúl Kangombe Sapiti/ACI Africa “All this,” the pope exhorted, “means that, in light of our discipleship, the ecclesial journey is a ‘synod of resurrection and hope,’ as St. John Paul II affirmed in his apostolic exhortation Ecclesia in Africa. Let us proceed in this wise direction! Christ himself guides and strengthens our journey, a journey that we want to learn to live more and more as it should be, that is, in a synodal manner.”The pope concluded by recalling the importance of the martyrs and saints, whose witness “encourages us and pushes us onto a path of hope, reconciliation, and peace, along which the gift of God becomes the responsibility of the head of the household, in the Christian community, in civil society.”"The vitality of the vocations that you experience [in Angola]," he said, "is a sign that you are responding to the Lord’s gift, which is always abundant for those who welcome it with pure hearts.”ACI Africa reporter Raúl Kangombe Sapiti contributed to this report.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

After praying at the Cathedral of Our Lady of the Assumption in Saurimo, Pope Leo XIV proceeded to the site of the Mass, attended by an estimated 60,000 people.

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#AIPrompt – In the Style of Dadaism create an image of Statue of Liberty

Surrounding the statue, the sky is an anarchy of color, splattered with erratic brushstrokes and collaged fragments of newsprint and text in various languages, symbolizing the global dialogue on freedom. Random objects—clocks, eyes, and mechanical gears—float in this surreal ether, embodying the Dadaist rejection of logic and embracing the absurd. The juxtaposition of these elements creates a visual dissonance, a reminder that liberty is not a static symbol but a dynamic, ever-evolving concept. This polychromatic portrayal captures the Statue of Liberty not just as a beacon of freedom, but as an icon within the unpredictable and vibrant theater of human experience.

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