Group – United Yam

March for Life president steps down to become ‘full-time mom’ #Catholic March for Life president steps down to focus on familyJennie Bradley Lichter, the president of the March for Life, is stepping down to devote more time to her family as a “full-time mom,” the leader said this week.“I have been humbled and inspired by the stories — so many stories, everywhere I go — of how the March for Life has changed people’s minds and hearts, how for so many Marchers it has sparked a lifetime of action and advocacy on behalf of the unborn, and in some cases, how it has changed the entire trajectory of their lives,” Bradley Lichter wrote in a farewell statement.She and her husband “are raising two tweens and a rising kindergartner, and it has become very clear that my family needs more of my time and my active presence than I’m able to give while leading the March for Life,” she said in the statement “My most important titles of all are not ‘President’ — but ‘wife’ and ‘Mom,’” she said.Bradley Lichter said that her role has been “the highlight of my professional life.”The resignation is effective July 31. The March for Life Board is actively searching for a new president.The annual demonstration draws tens of thousands to the nation’s capital yearly to advocate for the rights of unborn babies.Abortion drug present in municipal water, study findsA study published on July 20 in the Journal of the Alliance for Hippocratic Medicine highlighted the need for “significant additional investigation into the levels of various hormones and [endocrine-disrupting chemicals], including mifepristone, in water sources,” with researchers finding high levels of the abortion drug in municipal water supplies.Mifepristone is used in chemical abortions, as well as in treatment for miscarriages, and works by blocking progesterone, a hormone necessary for pregnancy. The investigation found “significant levels of mifepristone (up to 0.041 μgram/l) in the water of all but one of the nine sampling classes,” the study read. Water samples “were collected from sites upstream and downstream of water treatment facilities, and from municipal tap water,” from multiple American cities.“Because of the plethora of effects of progesterone, this contaminant could affect the physiology of aquatic animals; and human health, including fertility, pregnancy and fetal development,” the researchers said. Justice Department settles with pro-life father after FBI raidThe U.S. Department of Justice reached a seven-figure settlement with pro-life father Paul Vaughn after his home was raided by the FBI in connection with his pro-life work.The settlement affirmed that under the Biden administration, the government’s actions “were an abuse of government power,” according to a July 28 press release by the Thomas More Society, the legal nonprofit that defended Vaughn.Vaughn, a Catholic father of 11, was arrested at gunpoint after the FBI raided his house in connection with his protest at an abortion clinic. He is one of several pro-life advocates prosecuted under the Freedom of Access to Clinic Entrances Act during the Biden administration.“My family has been through a traumatic ordeal that never should have happened. But today brings an end to this portion of the story,” Vaughn said in a statement.“This chapter is finally closed, and our family looks forward with gratitude and hope, as we continue to serve God, advocating for the most vulnerable among us without fear.”Catholic bishops of Massachusetts speak out against late-term abortion billThe Catholic bishops of Massachusetts spoke out this week against a bill that will legalize late-term abortion in the state.“As Catholic bishops we have a moral responsibility to present and uphold Catholic teaching and the sacred God-given dignity of every human life from conception to the natural death,” the bishops said in July 29 statement signed by Bishop William Byrne of Springfield, Archbishop Richard Henning of Boston, Bishop Robert McManus of Worcester, and Bishop Edgar da Cunha of Fall River.The state legislature passed the bill in July, with the Massachusetts Senate voting in favor of it on July 31. The measure, if signed into law, will remove the stateʼs 24-week limit on abortion.“The proposed elimination of any legal restraint on late-term abortion is, in our judgement, a radical measure which is gravely immoral,” the bishops’ statement read. The advocacy group Susan B. Anthony Pro-Life America is also strongly opposing the bill; the group’s president Marjorie Dannenfelser called for nationwide protections for unborn children.“If Gov. [Maura] Healey signs this bill into law, Massachusetts will join 10 states and Washington, D.C. with an all-trimester abortion policy where babies are killed after the point they can survive outside of the womb,” Dannenfelser told EWTN News. “These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she said.

unitedyam August 1, 2026August 2, 2026

Here is a roundup of recent pro-life and abortion-related news.

Israeli strike damages Christian-run hospital in Gaza, Catholic aid group says #Catholic Israeli airstrikes on an apartment building adjacent to the Al-Ahli Arab Hospital in Gaza City damaged the hospital on the evening of July 29, blowing out windows and doors, and frightening patients and medical staff, according to a report by the Catholic Near East Welfare Association (CNEWA).“The repeated explosions create confusion among medical staff and place additional psychological pressure on patients,” Mousa Ayad, manager at Al-Ahli Arab Hospital, told CNEWA’s Diaa Ostaz.Ayad told CNEWA he could not rule out another airstrike: “This is war, and no one knows where the next danger will be. But given the hospital’s humanitarian and medical role, we do not believe that the hospital is the intended target.”According to CNEWA, Mahmoud Basal, spokesman for Gaza’s Civil Defense, said emergency response crews were not able to immediately reach the struck building, which is beside the hospital and a shelter for displaced people, because responders feared a second strike.“The fire burned for more than 15 minutes before our crews could move in,” he said, according to CNEWA. “We continue to work with severe shortages of firefighting vehicles, water tankers and fuel, making every emergency response more difficult.”CNEWA reported that, according to Gaza’s Ministry of Health, nearly 1,200 Palestinians have been killed and another 3,900 injured since the ceasefire took effect in October 2025.Ayad told CNEWA that despite the ceasefire, Gaza’s health sector is still in dire circumstances.“The situation has not improved significantly. Hospitals continue to face shortages of medical supplies, equipment and essential consumables,” he said. “Thousands of patients remain on waiting lists for surgery, while many others still need to travel outside Gaza for specialized treatment.”Last year, he told CNEWA that the hospital was operating at 350% capacity and a total evacuation would be “a major humanitarian challenge.”This is not the first time the hospital has been struck.On Oct. 17, 2023, an airstrike on the hospital killed 500 people and injured many others. More than 5,000 people were sheltering at the hospital at the time, reported Joseph Hazboun, regional director for CNEWA’s Jerusalem office.Then, in June 2025 airstrikes, six people, including four journalists, were killed and 30 others were injured.Three months later, Israel Defense Forces killed one person and injured several others after it launched a missile that landed in the hospital’s courtyard, according to CNEWA.The Catholic aid group has long supported Al-Ahli Arab Hospital, and since January 2025, it has partnered with the hospital to provide urgent medical services.Pope Pius XI founded CNEWA in 1926 as “an instrument of love and a sign of hope for those in need scattered throughout the historic but unstable lands of the ancient Eastern churches — the Middle East, Northeast Africa, India and Eastern Europe,” according to the group’s website.

unitedyam July 30, 2026July 31, 2026

The Catholic Near East Welfare Association (CNEWA) reported emergency response crews were not able to immediately reach the struck building because responders feared a second strike.

Abortion count rises as women turn to chemical abortions, per new data #Catholic The U.S. abortion count continues to rise even as travel abortions decrease, a recent study found.The Guttmacher Institute, a data group that openly supports abortion access, documented a decrease in people leaving their own state to get abortions in other states. Instead, abortion seekers turn toward mail-order abortions, which have seen a surge in recent years.The group tracks abortions monthly, following trends “in the post-Dobbs era” since 2023, according to Guttmacher data scientist and study lead Isaac Maddow-Zimet. The data indicated an overall increase in abortions from 2025 to 2026. “In the first three months of 2026, there were 296,130 abortions as compared to 292,590 in the first three months of 2025,” data scholar Michael New told EWTN News. “This is an increase of just over 1%.”New said this fact has gone underreported.“Most media outlets that are reporting on the Guttmacher data have not reported on this, but the number of abortions continues to rise,” said New, who is a senior associate scholar at Charlotte Lozier Institute, a group that studies data relating to the pro-life cause.“These rising abortion numbers are an important reason why pro-lifers are frustrated with the Trump administration’s lack of action on telehealth abortions,” continued New, who also works as a professor at the Busch School of Business at The Catholic University of America.The Trump administration has neglected to enforce various regulations — such as the Comstock Act or in-person prescription requirements — that could be groundbreaking for protecting unborn children from chemical abortions.From 2024 to 2025, travel abortions declined by nearly 8%. Scholars agree that mail-order abortion is the reason for the decline in abortion travel.“Currently, we are seeing a major shift in where and how people access abortion,” Maddow-Zimet said. “While travel remains a critical pathway to care, we have seen a decrease in people leaving their state of residence, likely due to both the growth of telehealth access and fewer options for in-person care in the South and Southeast.”New also cited chemical abortions as the draw away from travel abortions. “The main reason for this decline in out-of-state travel is because of the rising number of telehealth abortions,” New said. “The most recent data from the Society for Family Planning shows that approximately 27% of all abortions are done by telehealth.”In Florida, the study also found a near tripling of abortion travel by Floridians after the state passed a heartbeat law to protect unborn babies; at the same time, fewer people traveled to Florida to obtain abortions due to this law.“The national decline [in travel abortions] might have been even larger had Florida not started enforcing a Heartbeat Act in 2024,” New said. “Because of this strong pro-life law, far fewer women residing in southern states traveled to Florida for abortions.”Texas has also seen a decline in Texans traveling to get abortions. “This trend is seen at the state level,” New continued. “Between 2024 and 2025 the number of Texas women obtaining abortions in other states fell by 19%.”Mail-order abortion is pro-life priorityAdvocates for unborn children highlighted the importance of opposing chemical abortions and protecting unborn children across state lines. Abortion continues to rise with the increase in mail-order abortions.Kelsey Pritchard, Susan B. Anthony Pro-Life America spokeswoman, called for protections of unborn children across state lines.“We need a national minimum standard to ensure children across America have basic human rights and the chance at life, regardless of their zip code,” Pritchard told EWTN News.“Nine states and the District of Columbia still have no gestational limits whatsoever on abortion, allowing abortion up to the moment of birth, with late-term abortion centers purposely located within range of pro-life state borders,” Pritchard said. “This is barbaric and extreme, and it places the United States in the same category as communist countries like China and Vietnam on abortion.”“While stopping the ‘Wild West’ of unregulated abortion by mail is our immediate priority, both issues underscore the urgent need for national action to protect unborn children and their mothers,” Pritchard said. “Abortion travel is down overall, but mail-order abortions are surging and driving the national total up to an estimated 1.1 million abortions per year — more than the day Roe was reversed,” Pritchard said. “Every single month, approximately 15,000 babies in the womb die from mail-order abortion drugs in states with pro-life laws, while women and girls are poisoned and coerced by abusers who obtain these drugs online without so much as an ID check.”Kristi Hamrick, Students for Life spokeswoman, questioned the data, noting that there is no reporting requirement for abortion.“I find it extraordinary that the abortion industry reports so much data that is accepted as gospel, despite the fact that we canʼt verify it,” Hamrick said. “We have no national abortion reporting law, and while this data will be broadly reported, every point of data from pro-life sources is treated as suspect.”Guttmacher collects monthly data from brick-and-mortar facilities and telehealth providers, according to the study methodology.The nature of mail-order abortion pills makes it harder to accurately track the number of the abortions in the U.S. as the pills are highly unregulated and some companies operate outside of the U.S. healthcare system.“The landscape of abortion is shifting, from brick-and-mortar abortion vendor to online pill pushers, so less driving, if that is true, does not mean less abortion,” Hamrick said.For Students for Life, “fighting chemical abortion pills” is a priority.Through pregnancy help centers, maternity homes, and other programs, the pro-life movement continues to encourage women to choose life.“But what is happening in real time is that many are reaching out to women online and in their communities to encourage and support them in choosing life, while we also have to confront a new abortion cartel,” Hamrick said.

unitedyam July 24, 2026July 25, 2026

The abortion count is rising as women rely more on mail-order chemical abortions, according to the most recent data.

France becomes first European country to ban social media for minors under 15 #Catholic The French Parliament on July 21 definitively passed a law banning children under the age of 15 from accessing social media, making France the first country in Europe to enshrine such a restriction in its national legislation. The measure is the culmination of a campaign led by President Emmanuel Macron since 2017 in which he has denounced anonymity on social media as a gateway to online abuse.The law, presented as a child protection measure against all the risks associated with the use of social media, from addiction to bullying and abuse, has also reignited concerns about increased government oversight of internet users, as the age verification requirements — intended to target minors — entail identity checks for everyone.“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority’ to better protect our children online,” said Anne Le Hénanff, minister delegate for digital sovereignty, following the vote.The Senate adopted the compromise bill by a vote of 243 to 2, and the National Assembly followed suit a few hours later, paving the way for Macron to sign the measure into law, subject to review by the Constitutional Council.The bill’s central provision bars minors under 15 from accessing “an online social network service.” Leading platforms such as Facebook, Instagram, TikTok, and Snapchat are expected to fall under the ban, though lawmakers left the precise scope undefined. Wikipedia and other online encyclopedias, along with open-source software and educational platforms, are explicitly exempted. Responsibility for verifying users’ ages falls to the platforms themselves, which must offer at least two different verification methods.Enforcement will unfold in two different stages. New accounts will be subject to age checks starting Sept. 1, while existing accounts belonging to minors under 15 will have until Jan. 1, 2027, before they are suspended.The law also extends France’s existing smartphone ban in middle schools to high schools starting in the 2026 school year.France’s move makes it the first EU member state to enact a blanket social-network age floor, though it follows Australia, which imposed a minimum age of 16 in December 2025. Officials say a coalition of roughly 15 European countries is interested in adopting a similar standard. Le Hénanff confirmed Greece is ready to transpose the French model, with Spain expected to follow in the fall. The European Commission is separately developing its own EU-wide age-verification tool, expected to be available to member states by the end of the year.Under the model France has adopted — built around the “double anonymity” principle found in the EU’s Digital Services Act, the bloc’s main online-platform law — a trusted third party would verify a user’s age from an ID document or bank card and issue an anonymous token confirming only whether the user is over or under 15, without revealing the user’s identity or which platform requested the check. Le Hénanff has described this as a way of avoiding data collection by the platforms themselves. Critics, however, argue the system’s implementation is far less safe than officials suggest.The underlying concern is that this child-protection measure could evolve into a broader mechanism for verifying and tracking the identity of internet users generally. Opponents of the law claim that the mechanics of age verification remain largely undefined barely a month before the law takes effect.They also point to recent history of large-scale personal data breaches across government agencies as a reason for caution about centralizing age- or identity-verification data.La Quadrature du Net, France’s leading digital-rights advocacy group, and the Conseil national du numérique, an official government advisory body, both warned that the law amounted to what they termed “generalized surveillance disguised as child protection.”The European Center for Law and Justice, along the same lines, argues that France and the European Commission are each independently pushing to generalize identity checks across the EU under the banner of online safety policy.Several digital-rights groups are reportedly preparing separate challenges before France’s Council of State and the EU’s Court of Justice, arguing the law violates free-expression and proportionality principles.For now, all eyes are on Australia, the only country with a comparable ban already in force. An early analysis of survey data from roughly 400 young social media users, published in The BMJ on June 24, found little evidence that Australia’s Social Media Minimum Age Act had produced any substantial early drop in social media use among adolescents in its first three months — although researchers cautioned that legislative effects can take time to appear and called for longer-term evaluation.A companion analysis reported that roughly 85% of Australians aged 12 to 15 were still using restricted platforms, the most common workarounds being fake accounts and private browsers.

unitedyam July 22, 2026July 23, 2026

“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority,’” said the country’s minister delegate for digital sovereignty.

Parishioners in western New York ask Vatican to let them save 160-year-old church #Catholic “[We] will not receive an extension or any second chances.” That’s the urgent message Catholics in western New York are telling the local faithful in their bid to preserve a Civil War-era parish in the small town of Auburn. The Diocese of Rochester is moving to permanently close and potentially sell Holy Family Church due to structural issues that officials say make it unsafe to use as a parish.

Interior details of Holy Family Catholic Church in Auburn, New York. | Credit: Photo courtesy of H.O.P.E.

The diocese shut down the church in June 2024, but parishioners of the parish in Auburn — located about 40 minutes outside of Syracuse — are petitioning the Vatican to keep the church an active holy site rather than allow it to be sold off to potential developers. On its website, Holy Family Organization to Preserve and Endure says the Vatican has requested that the group “demonstrate funding for the purchase, repair, and maintenance of the church.”The organizers say they are working to raise pledges to support the parish but there is a “narrow time window” and numbers “must be provided to the Vatican by mid-late summer 2026.”“If H.O.P.E. fails to demonstrate sufficient evidence to the Vatican by mid-late summer, then Holy Family Church could be sold to a secular buyer and could be destroyed,” the group said.Parish’s roots stretch back to early 1800sThe Auburn-based Roblee Historic Preservation said in a “statement of significance” report that Auburn was the site of the first Catholic Mass in the Western New York region in the early 1800s. The Roblee report was drafted in order to assist the city’s historic review board in potentially awarding a landmark designation to the parish. The New York Historic Preservation Office had previously said the property was eligible for listing on both the state and national historic registers.

Holy Family Church hosts the wedding of Joseph Paul Staehr Sr. and Jean Marie Hayes Staehr on Nov. 29, 1958. | Credit: Photo courtesy of Richard Staehr

The Church of the Holy Family was initially dedicated in 1830 in a chapel previously used by local Methodists. The current building was built in 1861 by local Dutch-born master builder John Vanderbosch.The report described the parish as the “mother church” of Auburn and “an iconic part of its downtown skyline.” On its website, the Catholic preservation group says it hopes to retain the parish for “Catholic religious activity,” including rosary groups and private prayer groups, “occasional worship,” sacred music concerts, sacred art displays, and architecture tours.Karen Odrzywolski, the president of the parish preservation group, said the church is also meant to preserve the memory and legacy of Bishop Patrick Byrne, an apostolic delegate to Korea who was martyred in 1950 during a four-month-long forced march while in the captivity of communist forces in North Korea. Born in Washington, D.C., Byrne spent his formative years in Auburn, living just a few blocks from the parish. His family attended Mass there and he attended the parochial school; he was confirmed at the parish in 1900.

A record from Holy Family Church shows the Sept. 2, 1900, date of Bishop Patrick Byrne’s confirmation. | Credit: Courtesy of H.O.P.E.

Odrzywolski told EWTN News the preservation group formed in July 2024, a month after the parish was officially shuttered by the diocese. “We initially put together a preservation plan, which we shared with our pastor and with the Diocese of Rochester,” she said. “We’ve also shared it with the Vatican.” “We’ve also worked on educating the community as to the significance of the church,” she said. “We’ve had events in honor of Bishop Byrne and of his family, and on the 75th anniversary of his martyrdom we had a prayer vigil.”In addition to the link with Byrne, Odrzywolski said the parish was also once host to another famous Catholic bishop, now-Venerable Archbishop Fulton Sheen. The prelate, at the time the bishop of the Diocese of Rochester, officiated the funeral Mass of Father William Davie at the parish in 1968. The Vatican has requested that the group demonstration its ability to fund the church’s upkeep, she said. “We’re very appreciative of this opportunity. We’re hopeful if we can demonstrate the funding they’ll allow us to proceed with preserving the church.”Thus far, Odrzywolski said, the group isn’t accepting cash donations; instead, it is collecting pledges “so we can demonstrate our ability to fund the maintenance, repair, and preservation of the church.” “We’ve received over 300 pledges,” she continued. “We’re extremely grateful to every single person who has pledged. Many people have pledged as much as they possibly can. Many who pledge in general may be of limited or fixed income.”Odrzywolski said the needed repairs are limited to the exterior facade. The interior, she said, has been well maintained over more than a century and a half. The Vatican, meanwhile, is expecting the group’s proof of viability by August. “We’re trying our best to aim for an Aug. 1 deadline in order to allow enough time to prepare the documents in a timely manner,” she said.“The truth is, we need the entire community to come together,” she said. “The closure of the church impacts the entire community, and we need individuals, families, and businesses to come together.” “It’s about the future of Auburn,” she continued. “but it’s also about honoring Bishop Byrne, and ultimately honoring God.”

unitedyam July 18, 2026July 19, 2026

Holy Family Church in Auburn, New York, is facing a possible sale to developers if local Catholics cannot provide a financial plan to the Holy See.

Catholic, Orthodox bishops join in dialogue and prayer at Washington, D.C., conference #Catholic Catholic and Eastern Orthodox bishops exchanged dialogue and joined together in prayer at an ecumenical conference in Washington, D.C., this week with a hope that one day the Eastern and Western churches will be reunited.The conference, held at the retreat house for the St. John Paul II National Shrine on July 13–15, was organized by the Orientale Lumen Foundation. Jack Figel, an Eastern Catholic who founded the group, named it after St. John Paul II’s apostolic letter expressing hope for reunification.Speakers included the secretary for the Vatican Dicastery for Promoting Christian Unity, Archbishop Flavio Pace; the primate of the Orthodox Church in America, Metropolitan Tikhon Mollard; Cardinal Seán Patrick OʼMalley; Greek Orthodox Bishop Anthony Vrame; and Romanian Catholic Bishop John Michael Botean.“I grew up with — I lived with — the tension between East and West my whole life,” Figel told EWTN News.A reunification, Figel said, “all depends on the Holy Spirit.” He said: “It is going to be a miracle and it’s going to be on God’s time.”The conference included speeches by both Catholic and Orthodox bishops and joint panels. Prayer services were held in the Eastern form in which bishops from both traditions participated: a moleben to the Holy Spirit on Monday, daily vespers on Tuesday, and the Akathist to the Mother of God on Wednesday.Theological hurdlesRecent popes have had friendly relations with Eastern Orthodox patriarchs, and ongoing study by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church is seeking to resolve theological disputes.In 2024, the commission set up two subcommittees to analyze two major points of contention: one for papal infallibility and the other for the Filioque.Papal infallibility refers to Vatican I’s teaching that the pope can infallibly define doctrines. The Filioque — Latin for “and the Son” — refers to the West adding the phrase in the Nicene Creed “the Holy Spirit … who proceeds from the Father ‘and the Son.’” Catholics argue this clarifies the Latin translation of the Creed, which was originally in Greek; but many Orthodox see it as changing the understanding of the Trinity.Vrame told EWTN News these theological issues continue to be a hurdle toward Catholic and Orthodox communion.The No. 1 issueSpeaking from the Orthodox perspective, he said papal infallibility and supremacy is the No. 1 issue. Although Orthodox acknowledge Ecumenical Patriarch Bartholomew as “first among equals” among patriarchs, “our governance structure allows for each national Church to govern itself,” he said.Dialogue with Rome, Vrame said, must address questions of “how do we begin to understand any claims of universal jurisdiction of the papacy” and “how do we understand any form of papal infallibility.” He said the Catholic embrace of synodality could improve dialogue on this issue.He said a major question is what unity would look like and pointed toward Rome’s relationship with Eastern Catholics as a possible example, saying they are “in communion with Rome,” but “Rome allowed them to retain their distinctive rites and practices.” However, he noted historical complications with Rome’s past attempts to Latinize Eastern Catholics and a major question to settle is: “What would unity do?”Mollard also told EWTN News “the whole question of primacy and synodality” remains a major issue, along with “centuries of separation,” which he said “doesn’t help either.”Pace told EWTN News that the subcommittee addressing infallibility has to “prepare a very good draft” on the matter that the full committee made up of Catholic and Orthodox leaders “can discuss and approve.”Steps toward unityAs the hierarchy tries to work out millennium-old theological disputes, Mollard said another step is “trying to get from the theological [dialogue] to the implementation” of a stronger relationship but warned “everyone’s afraid to do anything.”“We do have to practice these things,” he said in his speech. “Let’s work together and see if we can find our unity in Christ … [and] work on the structures that could bring that about more formally.”“Prayer and humility are always good,” Mollard said.He told EWTN News that some steps could be jointly “caring for the poor” or “feeding the hungry,” which is “the most direct way that collaboration can take place” at this time. In his speech, O’Malley called for joint prayer and study sessions, joint pastoral letters and statements, and joint works of mercy.Figel suggested Catholic and Orthodox parishes should “pray once a month for unity for at least 10 or 15 minutes.”Ultimately, Vrame said full unity and communion would be expressed “in the Eucharist” if all issues are resolved.“We don’t share the Eucharist,” he said. “That would be the culminating moment.”Dialogue and the laityMany bishops said dialogue and bonds should take place among laity too, with Botean saying in his speech that ecumenism cannot just be “at the level of academics.”“Without the face-to-face stuff, … we’re going to get nowhere,” he said. “And if our competition is the internet, we have more driving us apart than together.”Botean warned against hostile and uncharitable exchanges, many of which occur on social media, saying: “When we become unloving because of our faith, we’re on the wrong track.”Lizbeth Moncada, a senior at Florida Atlantic University who attended the conference, told EWTN News that she has “a lot of friends who are Eastern Orthodox and Oriental Orthodox” but agreed that online dialogue can often be “polarizing.”She said exchanges online can be “very disheartening” and she has “wanted to stop engaging in these conversations” at times. Yet, she said discussions like what occurred at the conference are “encouraging.”Andrew Likoudis of the ecumenical Likoudis Legacy Foundation, told EWTN News: “I try not to even engage in online discourse because of how toxic it is.” Yet, he said “the discourse here is much healthier” and allows Catholics and Orthodox Christians to “cross theological boundaries and retain the integrity of our own traditions without compromise.”Vrame, commenting on dialogue, said “beating up on somebody else is not very Christian … no matter what you think of their position.” He said people can have “respectful disagreements … without having to beat up on somebody,” saying that’s “no way to show love for your neighbor.”He said it’s good that people are passionate about their faith but posed the question: “Are we passionate in a way that reflects Christ and Christianity?”

unitedyam July 17, 2026July 18, 2026

Catholic and Orthodox bishops discussed steps toward unity and the importance of cooperation and friendly dialogue.

Society of St. Pius X appeals to Vatican against schism decree #Catholic The Society of St. Pius X (SSPX) has filed an appeal with the Vatican against the decree that declared the traditionalist group in schism with the Catholic Church for consecrating four bishops without papal authorization.According to a statement from the society — whose members are known as Lefebvrists — the appeal was submitted to the Dicastery for the Doctrine of the Faith on July 11, nine days after the group was declared to be in schism.Invoking Canon 1353The SSPX statement, published July 13, says that “through this appeal, the society wishes to exercise the right that the Church recognizes for any person who considers himself harmed by an administrative act to request its rectification, in a spirit of respect toward ecclesiastical authority and of faithful adherence to justice, truth, and the good of the Church.”It adds that the appeal is "the prior requirement before the eventual filing of a hierarchical recourse" and "has the effect of suspending the execution of the decree, in accordance with Canon 1353 of the Code of Canon Law."Canon 1353 states that an appeal or recourse against a judicial sentence or against a decree that imposes or declares any penalty has a suspensive effect.“The Society of St. Pius X places this request in the hands of the competent authorities and entrusts this procedure to the prayers of all the faithful,” the statement concludes.The appeal follows a letter the Lefebvrists addressed to Pope Leo XIV, published July 3, in which they reject the excommunications decreed by the Vatican after the illicit consecration of the four new bishops — measures they called “objectively unjust and invalid.”Origins of the LefebvristsThe group, founded by French Archbishop Marcel Lefebvre in 1970, holds as its purpose the preservation of the traditional liturgy that predates the reforms introduced after the Second Vatican Council, while maintaining its opposition to aspects of conciliar teaching on ecumenism, religious freedom, and collegiality.Lefebvre was excommunicated in 1988 after consecrating four bishops without the permission of St. John Paul II. That sanction was lifted by Benedict XVI in 2009.Two of the bishops Lefebvre consecrated — Alfonso de Galarreta and Bernard Fellay — took part in the recent illicit consecration, which led to their being excommunicated once again.The SSPX disregarded the Catholic Churchʼs warnings not to ordain new bishops, including an appeal from Leo XIV himself, who wrote to the society June 30: “With this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: Please turn back! I ask you with all my heart: Please turn back!”The superior general of the SSPX is the Italian priest Father Davide Pagliarani. According to the societyʼs statistics as of Dec. 1, 2025, it comprises 733 priests of 50 nationalities — not counting the six bishops it now has — with an average age of 47.What is schism under canon law?Canon 751 of the Code of Canon Law states that schism is “the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him.” The penalty for this canonical offense is usually excommunication, as has happened with the SSPX.Several bishops — including those of Panama and San Antonio, Texas — have warned the faithful not to take part in Masses or seek the sacraments from priests of the schismatic group.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

unitedyam July 13, 2026July 14, 2026

The society filed its appeal with the Dicastery for the Doctrine of the Faith on July 11, arguing that under canon law the move suspends the recent excommunication decree.

Irish bishops condemn burning of mosque replica at holiday festivities #Catholic Archbishop Eamon Martin of the Catholic Archdiocese of Armagh and Archbishop John McDowell of the Church of Ireland have condemned the burning of a mosque replica in Northern Ireland during the country’s Eleventh Night bonfires.“The placement of a replica mosque atop a bonfire is grossly offensive and raises tensions so soon after the unrest that destroyed property and severely impacted the lives of individuals and families,” the archbishops said. Bonfires are traditionally lit in loyalist areas of Northern Ireland on the night before July 12 — a holiday referred to as “The Twelfth” — marking the Battle of the Boyne in 1690, which saw the defeat of Catholic King James II. The mosque replica placed on top of a bonfire was reported to depict a person holding a knife and a flag.The incident follows weeks of civil unrest and targeting of migrant communities throughout Northern Ireland after a brutal knife attack in Belfast carried out by a Sudanese national.Little Sisters of the Poor set up field hospital for Venezuela earthquake victimsThe Congregation of the Little Sisters of the Poor of Maiquetía has set up a field hospital following the destruction of San José Hospital during the earthquakes in Venezuela last month.The sisters are continuing their health ministry operations across the street from the damaged hospital, Sister María Yraida Mora Sánchez, vicar general of the Congregation of the Little Sisters of the Poor, told Vatican News. "We are also making regular visits to three emergency shelters, and the situation is extremely difficult. It is especially challenging because Venezuela was already facing a severe economic and humanitarian crisis, as much of the world already knows,” she said. Abuse survivors seek damages from entity tied to Christian Brothers’ asset transfersSurvivors of clergy abuse at the hands of the Congregation of Christian Brothers are seeking to transfer their compensation claims to Edmund Rice Education Australia, a Catholic entity that received over million worth of property from the Christian Brothers over the course of a decade in symbolic transfers. The move comes after the Christian Brothers said in court that they could not afford to pay survivors’ claims in full but that they would sell off their remaining 36 properties valued at 7 million to divide among creditors and abuse survivors, according to a report from The Guardian on Friday.Indonesia bishops speak out against killing of American mission pilotCatholic bishops in Papua, Indonesia’s easternmost province, have condemned the murder of an American pilot on July 2 by an armed group.“We strongly condemn this brutal act,” Archbishop Petrus Canisius Mandagi of Merauke said, according to Licas News, noting that the plane that was set on fire by the group was an Associated Mission Aviation (AMA) aircraft owned by five dioceses in Papua. AMA has served Papua for 67 years, delivering humanitarian aid to areas difficult to reach by land. “For decades, we have faced risks from weather and technical problems. However, a criminal act involving the burning of an aircraft and the murder of a pilot is extremely difficult to accept. It is a barbaric and inhumane act,” Bishop Yanuarius Theofilus Matopai of Jayapura in Papua said. Pakistan archbishop declares child abuse a national, moral crisisArchbishop Joseph Arshad of Islamabad-Rawalpindi in Pakistan has designated 2026 the “Year of Children” amid what he described as “deep concern over the growing number of child abuse cases in society.”"The issue of child sexual abuse in Pakistan remains widespread and requires urgent attention,” the archbishop said in an interview with Fides News Agency on July 8. “Crimes against children are among the most shameful and intolerable violations of human dignity. No society can call itself just, peaceful, or civilized as long as its children live under threat, fear, and insecurity. Children are a sacred gift from God and must be protected with the highest level of moral, social, legal and institutional responsibility,” he said, calling for action from the Pakistani government. New Zealand marks near-50% surge in euthanasia deaths in 3 yearsA report has recorded a 48.17% increase in deaths by euthanasia and assisted suicide in New Zealand over the past three years.The Registrar (assisted dying) Annual Report to the Minister of Health June 2026 report found there was a total of 486 cases of euthanasia and assisted suicide in New Zealand from April 1, 2025, to March 31, 2026. In 2023-2024, there were 328 cases nationwide. The New Zealand Catholic Bishops’ Conference has repeatedly spoken out against euthanasia and assisted suicide laws in the country. Bishop of Alexandria, Egypt, celebrates centenary of Latin Vicariate of Port SaidHundreds of pilgrims gathered in Port Said in Egypt to celebrate 100 years after the establishment of the apostolic procurator there, ACI MENA, the Arabic-language sister service of EWTN News, reported Sunday.Bishop Claudio Lurati of the Apostolic Vicariate of Alexandria presided over the Mass celebrating the anniversary at the Regina Mundi Cathedral. Beyond the anniversary itself, the celebration brought together the history of the local Church, the legacy of generations of Christians, and a remarkable example of ecumenical cooperation, with Regina Mundi Cathedral serving both Latin Catholic and Coptic Orthodox communities.Thailand Catholic schools launch program to combat food insecurityIn the wake of catastrophic flooding across southern Thailand, the Catholic Foundation of the Surat Thani Diocese has launched a program to transform schools into food hubs.The “Promoting Nutrition and Sustainable Food Production for Children and the Poor” project is funded by Pope Leo XIV through the apostolic nuncio to Thailand, according to a report from Licas News on Wednesday. The project is designed to ensure that students receive balanced meals every day by enabling schools to become agricultural food production zones. The program will also establish health monitoring systems to track body mass index (BMI) of students suffering from food insecurity.

unitedyam July 11, 2026July 12, 2026

Irish bishops condemn anti-Muslim display, religious sisters set up a field hospital for Venezuela earthquake victims, euthanasia in New Zealand surges, and more in this week’s world news roundup.

Notre Dame awards religious liberty prize to Becket Fund for Supreme Court wins #Catholic Notre Dame Law School awarded its 2026 Prize for Religious Liberty to the Becket Fund — a nonprofit law firm that has secured 13 Supreme Court victories in the past 15 years defending the First Amendment’s religious liberty protections.“We’re deeply honored to be recognized with the religious liberty prize,” Becket President and CEO Mark Rienzi told EWTN News.“We’re honored to be able to be part of fighting to protect something that is very important for our country and the Church,” said Reinzi, who accepted the award at the July 8 conclusion of Notre Dame’s sixth annual Religious Liberty Summit in Chicago.Becket — established in 1994 to provide cost-free legal counsel to those whose religious liberties were violated — has an undefeated record at the Supreme Court.Its lawyers represented the Little Sisters of the Poor and Hobby Lobby against contraception mandates, defended the rights of Maryland parents to opt their children out of gender-related coursework that conflicted with their religious beliefs, and backed a Catholic foster care agency that only placed children with opposite-sex married couples.G. Marcus Cole, a dean and professor of law at Notre Dame, said during the award ceremony that when the university started giving out the award, “we always imagined that it would go to one person.”“But when we think about the Becket Fund, it is an entire team of lawyers, led by Mark Rienzi, who have made a difference in our world, who have made our lives better,” he said. “And for that reason, we thought it only appropriate to give the award to the Becket Fund as an entity."Ongoing fights for religious libertyThe most recent victory secured by Becket came in Mahmoud v. Taylor, which ensured parents in Montgomery County, Maryland, had a right to opt their children out of coursework that included material related to gender that conflicted with their religious faith.Rienzi told EWTN News that “parents don’t give up the right to [raise] their children when they drop their kids off at the schoolhouse gates.” He added: “Your children don’t belong to the state just because you use a public school.”Becket represented Catholic, Ethiopian Orthodox, and Muslim parents in the lawsuit. Rienzi said religious parents have a right to “operate equally as a full citizen and full member of the public” by utilizing the public school system while maintaining the right to instill religious values in their children.“[This was] the most important case in at least 50 or 100 years in establishing that principle,” he said.Becket also secured the 2020 victory for the Little Sisters of the Poor in which the Supreme Court ruled in favor of federal regulations that exempted the religious sisters from mandatory contraception coverage in insurance plans.The sisters, however, are back in court after the governments of Pennsylvania and New Jersey challenged those exemptions on separate grounds than those on which the court previously ruled. This case is now in an appellate court, which heard oral arguments on July 7. Becket is representing them again and Rienzi is the lead attorney on the case.“It’s outrageous that governments keep volunteering for the beating they get when they keep [going after] the Little Sisters of the Poor,” Rienzi said.He said “the law is really, really clear” that Pennsylvania cannot remove their exemptions from the mandate.Becket is also representing a coalition of Catholic preschools in Colorado that is suing the state because they were excluded from a “universal” tuition program. The U.S. Supreme Court has agreed to hear the case. Notre Dame awarded Becket the prize less than one week after Americans celebrated the 250th anniversary of the signing of the Declaration of Independence, which culminated in the adoption of the U.S. Constitution and the Bill of Rights, which secured religious freedom.“God created everybody equal and equally free and gave them rights,” Rienzi said, adding that religious freedom is “essential to the declaration’s idea of who we are as a country and … [it] is crucial for maintaining it.”“It’s a shame that you still have to fight about it,” Rienzi said. “But on the other hand, it’s worth fighting for.”

unitedyam July 10, 2026July 13, 2026

Becket President Mark Rienzi said the group is “deeply honored” to be awarded the prize, saying religious liberty “is worth fighting for.”

SSPX Masses an ‘abuse’ of Eucharist: U.S. bishops continue to urge Catholics not to attend #Catholic U.S. bishops continue to instruct Catholics to separate themselves from the schismatic Society of St. Pius X (SSPX) while urging the society’s members to return to full communion with the Catholic Church.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.Lay faithful who formally adhere to SSPX are also considered schismatic and can incur excommunication by continuing to attend SSPX services after the Church’s formal pronouncement of a schism.Various Catholic bishops with SSPX locations in their dioceses are explicitly forbidding Catholics from attending SSPX Masses, instructing them to avoid the now-illicit sacraments and to withdraw their children from SSPX-affiliated schools while also urging frequent attendees and SSPX priests to seek spiritual guidance and return to the Catholic Church.Abuse of the EucharistBishop Michael Burbidge of Arlington, Virginia, instructed Catholics to “avoid participating in the activities of the SSPX.”Burbidge emphasized in a July 8 letter to his flock that “as a result of the SSPXʼs schismatic act, any celebrations of the sacraments of confession and matrimony by the SSPX are invalid, and the administration of other sacraments is illicit.”Bishop John Iffert of Covington, Kentucky, explained what it means for these sacraments to be “illicit.”“This means that the celebrations are not permitted by the law of the Church and the cleric offering the sacrament commits the canonical and moral fault of disobedience in each instance,” Iffert said.“The Masses these priests celebrate are an abuse of the Eucharist, insofar as they make the sacrament of unity into an occasion of division within the Church, and so they should be firmly rejected and avoided by all the Catholic faithful,” Iffert said.“Together with the priests of the diocese, I invite all Catholics who have been attending the SSPX liturgy to practice their faith in one of the parishes, missions, or chapels of the diocese,” Iffert said. “You will find the Catholic Mass and the sacramental life celebrated faithfully and respectfully throughout the Diocese of Covington.”Who is in schism?Burbidge clarified that not all attendees of SSPX are necessarily in schism but must simply return to sacraments and ministries in union with the Church.“I encourage any persons locally who have been attached to the SSPX and who desire the spiritual nourishment of the Church and the extraordinary form of the Mass to become active in any one of the eight locations in our diocese where this is currently possible,” Burbidge said.“Although lay faithful who formally adhere to the SSPX are considered schismatic and excommunicated, this does not apply to lay faithful ‘who do not reject the magisterium of the authority of the Roman pontiff’ and have engaged with the SSPX for solely liturgical or spiritual reasons,” Burbidge said. “Such persons must simply resolve not to continue to participate in future SSPX sacramental worship or pastoral ministries.”“The Holy See, in the spirit of conciliation, has outlined the procedure necessary for SSPX priests and lay faithful to return to Catholic communion,” Burbidge explained.Bishop Manuel de Jesús Rodríguez of Palm Beach, Florida, issued a decree reiterating the Holy See’s excommunication and instructing the faithful to separate from SSPX in any "ecclesiastical ministry” or “diocesan entity.”Rodríguez also provided instructions for any Catholics who wish to leave SSPX “and enter into full communion with the Catholic Church."How SSPX’s schism affects educationThe schismatic acts of SSPX have a trickle-down effect, even affecting the education of children.In Covington, Kentucky, two schools are affiliated with SSPX. Iffert has instructed Catholics to withdraw their children from the schools due to the schismatic nature of the group.“Because Assumption Academy and Our Lady of the Sacred Heart Academy are associated with the SSPX, Catholic parents should not enroll their children in these schools,” Iffert said in a letter. “To do so is to entrust the religious formation of children to those who participate in schism against the Roman Catholic Church.”He encouraged parents to reach out to the diocesan Catholic schools office for “appropriate placement in a local Catholic school.”Praying for returnThe bishops prayed for union and for society members to return to the Church.“I pledge to pray for the bishops and priests of the SSPX and for their faithful return to regular order in the Catholic Church,” Iffert said. “I also assure the lay faithful who have been attached to the SSPX of my prayer for their good and for the restoration of unity in the Church.”Burbidge prayed especially for SSPX priests.“To my brother priests in the SSPX, please know of my prayers for you and my heartfelt desire for your return to full communion with the Church,” Burbidge said. “I invite all the faithful to join me in prayer for the end of all division and schism and for the unity of the Church, so that she may better fulfill the divine commission to make disciples of all nations.”“I ask all faithful Catholics to pray for restored unity and order in the Church and in our diocese,” Iffert said. “Please beg the intercession of Pope St. Pius X, that his name may always give glory to God and never be a sign of division in the Eucharistic community that he cherished.”

unitedyam July 9, 2026July 10, 2026

More U.S. bishops are instructing Catholics to avoid attending Society of St. Pius X (SSPX) events in light of the recent excommunications of SSPX leadership.

Canonization cause for Mother Angelica’s spiritual mentor, Rhoda Wise, reaches next step #Catholic The canonization cause for Servant of God Rhoda Wise crossed another hurdle after formal documents that outline her life, heroic virtues, and holiness were submitted to the Vatican’s Dicastery for the Causes of Saints.Wise — who was born in 1888 in Cadiz, Ohio, and died in 1948 in Canton, Ohio — was a laywoman and a mystic who received visions of Jesus Christ and St. Thérèse of Lisieux. In 1939, she reported a miraculous healing of her stomach cancer and a wound that doctors told her was incurable.She was raised Protestant but was introduced to Catholicism by religious sisters during her hospital stay, where she developed a strong devotion to the rosary and St. Thérèse.After news of the miracle spread, hundreds of people visited her home weekly, with whom she would pray. Hundreds of those who visited her home both during and after her lifetime reported miraculous, unexplained healings, including EWTN Founder Mother Angelica, who developed a close friendship with Wise after being healed of a stomach ailment.Wise also had a visible stigmata — which resembles the wounds Christ had at the Crucifixion — that appeared on her body from noon until 3 p.m. for two and a half years, from 1942 to 1945.On July 7, Father John Sheridan — liaison between the Diocese of Youngstown, Ohio, and the Rhoda Wise House in Canton, Ohio — announced that the Vatican had received the formal “positio,” which is a collection of documents that details the holiness of her life and makes the case for why Pope Leo XIV should consider her beatification.Valentina Culurgioni, the postulator tasked with preparing the document, gave the paperwork to the dicastery several months ago, but it was first announced by Sheridan during the Diocese of Youngstown’s annual Mass for the cause of beatification of Wise.Following the Mass, Sheridan delivered the news to the faithful gathered by reading a letter he received from Culurgioni.“Testimonies of healings and graces received through the intercession of Rhoda Wise continue to arrive at the shrine, which testify [to] her growing reputation of holiness and signs, and I would like to entrust to all of you two prayer intentions for this year, related to the progress of the cause in the Vatican,” Culurgioni wrote in the letter.“First, that all the experts — historians and theologians — who will be called upon to study and evaluate the ‘positio’ may be enlightened by the Holy Spirit in their valuable and delicate work,” she added. “Second, that among all the reports of graces and healings we receive, suitable cases may be identified for investigation as alleged miracles.”“Do not stop praying to God, asking for the spiritual or material graces you need through the intercession of Rhoda, and continue to share and bear witness to the wonders of his powerful love in your lives,” Culurgioni wrote.Next stepsRyan Schweitzer, assistant director of the Rhoda Wise House and Grotto, told EWTN News that the next step is the dicastery’s review of the “positio,” which includes evaluations by theologians, historians, and Catholic hierarchy. The dicastery will provide its conclusions to the Holy Father, who will determine whether to beatify her and grant her the title “venerable.”He said there’s no real estimate for the timeline of this process but asked Catholics to “continue to pray for Rhoda’s intercession and continue to pray for her beatification.”Schweitzer called the news of this development “exciting.” He said if Leo elevates her status to “venerable,” “that’s a very small group of individuals on their pathway to canonization.” He said that would increase her visibility and “Our Lord can utilize that visibility and knowledge of Rhoda to pray for her intercession.”Rhoda Wise’s legacyThe Rhoda Wise House and Grotto continues to host visitors and frequently receives reports of miraculous healings on a regular basis, now nearly 80 years after her death.According to Schweitzer, hundreds of people still visit Wise’s home weekly, many of whom come “because they’re seeking healing,” whether that be physical, mental, or spiritual. He said many of the visitors come because “they heard that something happened to a friend, some healing” and some visitors return to share stories of their healing.Wise had a strong friendship with Mother Angelica — then Rita Rizzo — when she was just 19 years old, before entering religious life. Schweitzer noted that Rizzo “suffered from a really debilitating stomach ailment,” and her mother took her to see Wise.Rizzo began praying a nine-day novena to St. Thérèse of Lisieux with Wise and continued to pray it each day until its conclusion, at which point she was healed of her ailment. Schweitzer said this experience served as “a catalyst to become serious about her spiritual life” and Rizzo became close friends with Wise, who served as a mentor to her.Schweitzer said one of the most important things to know about Wise is that she was “a very humble housewife,” a person who is “not someone who is unreachable” for the average person.“She really reflects troubles that many people today are associated with,” Schweitzer said.

unitedyam July 8, 2026July 9, 2026

A positio for Servant of God Rhoda Wise was submitted to the Vatican. She has been associated with hundreds of unexplained, miraculous healings in the United States.

Various U.S. bishops ‘invite home’ SSPX attendees after excommunications of leadership #Catholic A growing number of Catholic bishops are instructing the faithful to avoid illicit sacraments celebrated by the Society of St. Pius X (SSPX) after the traditionalist group’s bishops incurred the penalty of excommunication last week.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.The SSPX is a fraternity of priests known for its celebration of the Traditional Latin Mass and opposition to the reforms of the Second Vatican Council.Various Catholic bishops with SSPX locations in their areas are explicitly forbidding Catholics from attending SSPX services while also urging frequent attendees or SSPX priests to seek spiritual guidance and return to the Catholic Church.Invited ‘home’Archbishop Bernard Hebda of St. Paul and Minneapolis urged SSPX families in his community to stay with the Catholic Church.“In the 10 years that I have led this local Church, I have met many sincere people who worship regularly or occasionally at the chapels of the SSPX within the territory of our archdiocese,” Hebda said. “I have been impressed by the strength of their families and their commitment to traditional Catholic values.”“It is my hope they will not follow the above-mentioned bishops in separating themselves from the successor of Peter, Pope Leo XIV, and from the Church that he humbly leads,” Hebda continued. “Throughout the centuries, our Catholic Church has consistently echoed the teaching of St. Ambrose: Ubi Petrus ibi ecclesia (Where there is Peter, there is the Church).”“At this difficult moment, we are blessed that the same traditional Eucharistic liturgy beloved by those who have worshipped with the SSPX in the past continues to be celebrated in six locations throughout the archdiocese,” Hebda said. “I am confident that those who prefer the Traditional Latin Mass could find a home here."Bishop Terry LaValley of Ogdensburg, New York, noted that in light of the “formal schism,” the disobedience “gravely harms the unity of the Church for which Christ so fervently prayed the night before he died.”LaValley said in a statement that Catholics are “forbidden” to participate in SSPX sacraments, the only exception being “when there is danger of death.” He noted that the schism “is not simply about the celebration of the Mass.”“The SSPX repudiates and denounces the teaching of the Second Vatican Council, in particular, ecumenism, religious liberty, collegiality of the bishops with the pope, and the Church’s understanding of and relationship with Judaism,” LaValley noted.LaValley instructed the faithful to avoid participation with SSPX and invited SSPX priests to remain with the Church.In a similar vein, Bishop Frank Caggiano of Bridgeport, Connecticut, invited anyone who previously worshipped with SSPX to come “home.”“The Holy See has made clear that the clergy of the society are now to be regarded as schismatic,” Caggiano said in a statement. “This means that, from this day forward, the sacraments they celebrate are illicit and, most significantly for the faithful, the confessions they hear and the marriages at which they preside are considered invalid by the Church.”“I know these words are difficult to hear, especially for those among us who have worshipped, whether regularly or on occasion, at liturgies celebrated by priests of the society,” Caggiano said. “Over the years I have come to know some of these families. I have been moved by their love for the beauty of the sacred liturgy, their devotion to our Catholic tradition, and the seriousness with which they seek to raise their children in the faith.”“My heart goes out to them at this painful moment, and I want them to know that they remain very much a part of our diocesan family,” Caggiano said.“I also wish to offer a word of reassurance. This excommunication does not fall upon those who have simply attended these liturgies out of a sincere desire to worship and who have never intended to reject the authority of the Holy Father or the teaching of the Church,” Caggiano said. “What the Church now asks is straightforward: Knowing the situation as it now stands, the faithful of the Catholic Church can no longer take part in the liturgies of the society, for to do so knowingly would be to share in a separation from the successor of Peter.”Caggiano noted that the “vetus ordo,” also known as the Traditional Latin Mass, is still celebrated in his diocese at several parishes throughout the diocese.He emphasized that the diocese also welcomes any SSPX priest who wants to return to full communion “with open arms and great tenderness.”Bishop James Johnston of Kansas City-St. Joseph, Missouri, said he will “be preparing guidance to assist our clergy, lay faithful, and especially any of the lay faithful who have worshipped locally with the SSPX at St. Vincent de Paul Kansas City.”“While it is imperative to not abandon future efforts toward full communion and to fervently pray for such, those who wish to maintain communion with the Catholic Church, including valid reception of the sacraments of matrimony and penance (confession), will no longer find that possible within the SSPX,” Johnston said in the statement.“In this moment, I wish to reassure the members of the SSPX within this diocese of my pastoral concern as a shepherd with a desire to assist you in this time of crisis,” Johnston said.Schism ‘wounds’ the body of ChristBishop Douglas Lucia of Syracuse, New York, emphasized that the announcement “forbids Roman Catholics of good standing to participate in and to receive the sacraments from bishops and priests associated with the Society of St. Pius X.”“[F]ormal adherence to schism is a grave offense against God and carries the penalty of excommunication decreed by the Churchʼs law,” Lucia wrote July 2.“I grieve over the wound that has been inflicted on Christʼs body, the Church, and its effect on the spiritual good of the faithful,” Lucia said. “Although todayʼs action relates to a specific event, I would caution that such wounds occur in the Church, when peopleʼs pain and concerns are ignored and the universal call to holiness is subjugated to personal agenda.”“I regret that the communion and trust that has been built in my seven years as bishop here in Syracuse is now so imperiled, but there cannot be accord when discord has been sown,” Lucia said.Bishop Donald Hying of Madison, Wisconsin, instructed Catholics “to refrain from attending Mass at any SSPX chapels.”“The Catholic faithful should attend Mass at a Catholic church with a Catholic priest where they can receive licit and valid sacraments,” Hying said.

Bishop Donald Hying instructed Catholics “to refrain from attending Mass at any SSPX chapels.” | Credit: “EWTN News Nightly”/Screenshot

“For many years, the Church has been in dialogue with the leadership of SSPX in the hope that the group would return to full communion with the Catholic Church,” Hying said. “Their continued rejection of papal authority and decision to undertake blatantly schismatic acts have harmed these discussions and wounded the path to unity.”Archbishop Shawn McKnight of Kansas City, Kansas, called the bishopʼs consecrations "a source of profound sorrow for the whole Church because it wounds the visible unity that Christ desires for his body.” He noted that Pope Francis and Pope Benedict XVI took several steps toward communion and acceptance of the society.“Fidelity to sacred tradition is never opposed to fidelity to the successor of Peter,” McKnight said in his letter. “Rather, both are gifts entrusted by Christ to his Church and serve together to safeguard the deposit of faith and promote the salvation of souls.”“The Church’s living tradition is preserved by remaining close to the successor of Peter, by adhering to the apostolic faith handed down through the centuries and safeguarded within the communion of the Church,” McKnight said.

unitedyam July 6, 2026July 7, 2026

Catholic bishops with Society of St. Pius X locations in their areas are forbidding Catholics from attending SSPX services and urging attendees and SSPX priests to return to the Catholic Church.

SSPX rejects Vatican’s excommunication, calls it ‘objectively’ unjust and invalid #Catholic The Society of St. Pius X (SSPX), whose members are known as “Lefebvrians,” rejected the recent excommunications decreed by the Vatican after consecrating four bishops without papal authorization on July 1 and asserted that the sanctions imposed are “objectively unjust and invalid.”In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree declaring the group to be in schism as “an extreme measure to save souls, amid the doctrinal and moral confusion in which the Church finds itself.”“We in no way intend to replace the Church, and our sole purpose is to remain faithful to her,” wrote Pagliarani, who leads the group founded in 1970 by Archbishop Marcel Lefebvre, who died in 1991.The group founded by Lefebvre aims to preserve the traditional liturgy as it existed prior to the reforms implemented after the Second Vatican Council while maintaining its opposition to aspects of the council’s teachings on ecumenism, religious freedom, and collegiality.Lefebvre was excommunicated in 1988 after ordaining, without the permission of Pope John Paul II, four bishops: Alfonso de Galarreta of Spain, Bernard Fellay of Switzerland, Richard Williamson of England, and Bernard Tissier de Mallerais of France.Amid attempts to build bridges of dialogue with the SSPX, Pope Benedict XVI lifted the excommunications in 2009 against the four bishops consecrated by Lefebvre.Tissier de Mallerais and Williamson died in 2024 and 2025, respectively. Galarreta and Fellay, on the other hand, participated in the recent consecration of four new bishops on July 1, for which they were excommunicated once again.‘We had asked for bread’Using as the central theme of his argument the passage from the Gospel according to St. Luke (11:11–13), in which Jesus reminds his disciples that “if you, who are evil, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him,” Pagliarani asserted that “we had asked for bread — that is, a little understanding in the face of a sincere case of conscience, a gesture of fatherly compassion.”“Unfortunately, we have received a stone,” he continued, noting that, instead of “fish” — that is, “the possibility of temporarily obtaining the necessary means to continue forming good priests … unfortunately, we have received a snake.”“We had asked for an egg, promising to return it as soon as possible,” he added. He affirmed that “the holy tradition we preserve in our souls belongs to the Church, our Mother” but “unfortunately, we have received a scorpion.”The superior of the SSPX assured Leo XIV that the society does not accept the Vatican’s sanctions “in a spirit of bitterness or rebellion” but rather feel encouraged “to love the holy Church even more and to attend to her needs more than ever with all our strength.”“We are certain that one day you yourself or one of your successors will wish to embrace the program of St. Pius X: ‘To restore all things in Christ,’” he said, noting that “on that day, the Holy Father will discover, with great joy and deep consolation, authentically Catholic souls — souls whose bond with the Church was never founded on the shifting sands of ambiguous dialogue but on the rock of Peter’s faith.”‘Turn back!’: Leo XIV’s plea the SSPX ignoredIn his letter, Pagliarani makes no mention of the Catholic Church’s repeated calls for dialogue, which date back to the pontificate of St. John Paul II with the creation of the Ecclesia Dei Commission and which reached one of their highest points in Benedict XVI’s decision to lift the excommunications of the four bishops consecrated by Lefebvre.Pope Francis also reached out to the SSPX with decisions such as allowing sacramental confessions with its priests to be valid and lawful during the Jubilee of Mercy in 2016 — a decision he later extended beyond that year.Pagliarani also did not address Pope Leo XIV’s direct plea to the Society of St. Pius X, asking the group not to commit “a schismatic act.”“In this spirit, and filled with Christian affection, I implore and ask you with all my heart: Turn back!” the Holy Father wrote to them on June 30.“I urge you to carefully consider the spiritual good of the faithful, because the schismatic act you would carry out would deprive them of the lawful — and in some cases, even valid — reception of the sacraments that they love and seek for their own sanctification,” the pope stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam July 3, 2026July 4, 2026

In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree.

unitedyam July 2, 2026

Picture of the day

A group of Dorcas gazelle at dusk in Morocco

Vatican formally notifies SSPX bishops of excommunication #Catholic One day after the traditionalist Society of St. Pius X (SSPX) consecrated four bishops without the permission of Pope Leo XIV, the Vatican issued a decree declaring the excommunication of all bishops involved in the ceremony.Published on July 2 by the Dicastery for the Doctrine of the Faith, the decree specified that the consecrating bishops, Bishops Alfonso de Galarreta and Bernard Fellay, as well as the four bishops consecrated, Bishops Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry, and Marc Hanappier, have incurred excommunication latae sententiae for performing the consecrations. These excommunications, according to canon law, can only be removed by the pope.The decree also warned Catholic clergy and lay faithful not to adhere to the SSPX’s “schism,” under penalty of automatic excommunication.The decree, in an explanatory note, lamented that doctrinal discussions between the Holy See and the SSPX, since the time of St. Paul VI, have not resulted in the society’s full communion with the Holy See. The Vatican stated on May 13 that the consecrations would be a schismatic act, resulting in automatic excommunication for the consecrating bishops and those consecrated. The Vatican Secretary of State, Cardinal Pietro Parolin, later called the SSPX’s act “schismatic”.Pope Leo XIV even issued a final appeal to the society not to proceed with these consecrations.“In this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: Please turn back,” Leo wrote in his letter.In 1988, after Archbishop Marcel Lefebvre, the founder of the SSPX, consecrated bishops without a papal mandate, the Vatican responded two days later, notifying him and the consecrated bishops of their automatic excommunication.The SSPX exclusively celebrates the Traditional Latin Mass and has rejected certain teachings and reforms of the Second Vatican Council, particularly regarding religious freedom and the Church’s approach to other faiths.

unitedyam July 2, 2026July 2, 2026

Because the traditionalist group consecrated bishops without papal approval, the Vatican issued a decree on July 2 declaring those bishops and their consecrators automatically excommunicated.

Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation.

Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix

“Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson.

Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix

“As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event.

U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix

U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said.

Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix

“The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.

unitedyam June 29, 2026June 30, 2026

The Border Mass 250 included a conversation on immigration with U.S. Catholic bishops, celebration of a Mass, and a rosary procession across the international line.

Five years of euthanasia in Spain: The toll and path forward to overturn #Catholic It hasbeen five years since the Euthanasia Law came into effect in Spain — a law that, since its approval, has claimed the lives of 1,668 people, according to official data published by the Spanish Ministry of Health.Since its inception, the number of euthanasia procedures carried out in the country has risen steadily; from 75 in the second half of 2021 to 288 in 2022, followed by 334 in 2023, some 426 in 2024 and 565 in 2025.The Madrid-based Professionals for Ethics Association has issued a report that points out that the progression of euthanasia over the past five years shows that “once approved, euthanasia becomes a slippery slope” with destructive effects.In addition to accelerated year-to-year growth in the number of euthanasia cases, the ethics professionals cite the progressive expansion of the grounds for the procedure under the catch-all category of “severe suffering.”Euthanasia procedures have been streamlined “even at the cost of reducing or eliminating safeguards,” according to the report.Euthanasia is being promoted “as an altruistic choice, based on arguments regarding organ donation and bequests to pro-euthanasia associations.”The report denounces the “imposition of the so-called ‘right to die’ and personal autonomy over good medical practice.”The practice of euthanasia results in the “abandonment of clinical effort” in situations where it appears to be an “easier and less costly” option. The report also underscores that euthanasia “harms the relationship of trust” between patient and physician, as well as between the patient and their family members.The "normalization of euthanasia" in society and among healthcare professionals has led to the "loss of the meaning of vulnerable life, of aging, and of the value of caring for and accompanying” such patients, the report finds.Other destructive effects include “social pressure on dependent individuals based on ‘quality of life’ criteria and the perception of being a burden to others” and, finally, the fostering of individualism and “society’s indifference toward suffering.”RecommendationsBeyond pointing out dangers and contradictions inherent in the advance of euthanasia in Spain, the Professionals for Ethics Association proposes five measures “to reverse the slippery slope of euthanasia upon which we have already embarked.” The first recommended measure is to develop “the plan, organization, and resources necessary to provide nationwide palliative care coverage," which must include "home-based teams and specialized pediatric units."The ethics professionals also recommend boosting support “for vulnerable individuals and their families,” specifically those facing dependency, mental illness, and unwanted loneliness. This requires both the allocation of resources to address these challenges and facilitating “family support through programs that balance work and family life in order to provide care” for the patient.A third recommendation is to monitor official information regarding the euthanasia procedures performed in order to “ensure rigor in the processes for requesting and approving euthanasia,” as well as preventing lax interpretations of the law that make “euthanasia the easiest, most accessible, and quickest ‘solution’.”Fourth, the association holds that “it is vital to preserve the mission and objectives of healthcare aimed at preventing, curing, and caring for health as well as professional ethics and practice.”In this regard, the group emphasizes that “euthanasia runs counter to the essence of medicine, caring for human life, and should never be considered a medical act.” Thus, the association also advocates the right of healthcare workers to conscientiously object to participating in euthanasia procedures.Finally, the association calls for halting the promotion of euthanasia, as its rise “is neither a social good nor a sign of progress in human rights, nor is it even a neutral matter.”“The fact that an increasing number of people in Spain desire a lethal injection should be a cause for concern, not celebration,” the group emphasizes; and therefore advocates for “a euthanasia prevention plan” similar to those for suicide and, ultimately, the repeal of the euthanasia law and the enactment of legislation “that facilitates the care of human life until the very end.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam June 25, 2026June 26, 2026

Euthanasia is on the rise in Spain, and as its destructive effects become more apparent, ethics professionals are offering recommendations to prevent and ultimately eliminate the practice.

‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News.

Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir

Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople.

The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music

“Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.”

The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia

Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed.

The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia

“Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said.

Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo

“AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.”

Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music

In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”

unitedyam June 22, 2026June 22, 2026

As AI encroaches on sacred music, Catholics still hold true to Gregorian chant, a historical form of sacred music that is still alive today.

‘The Church needs her sons’: Catholic podcast hosts call men to embrace fatherhood and faith #Catholic Samuel Blair and Jason Angelette are two of the five hosts of “The Point Man Podcast,” a podcast for Catholic men. Together, alongside Chris Price, Clint Capdepon, and Drew Pearson, they are fathers and husbands who share their knowledge and experience about navigating life today as Catholic men and as leaders of their families.Blair, a father of four, and Angelette, a widowed father of five, explained that the podcast is aimed at fathers and focuses on how masculinity and the sacramental life can be integrated. Describing themselves as a “mic’d up men’s group,” they try to foster a community to help men realize they’re not alone and encourage one another in their walk with the Lord.Ahead of Father’s Day, EWTN News spoke to the two men about how masculinity is perceived in today’s culture, what authentic masculinity looks like, and why fatherhood is such an important vocation in the life of the Church.(Editorʼs note: This interview was edited for clarity and length.)EWTN News: “Toxic masculinity” is a term used a lot in todayʼs culture. How would you each define authentic Catholic masculinity?Angelette: Jesus Christ. Thatʼs authentic masculinity. Jesus Christ fully reveals man to himself in his most high calling … the more that we model, imitate, and walk in the footsteps of Our Lord and Savior Jesus Christ, we will radiate a loving walk with our brothers and sisters in Christ in showing what real masculinity looks like.He tells the story of the prodigal son, which is the greatest short story ever told of what happens when, in the face of a father who is humiliated by his son, his son abandoned him, took the money, squandered the inheritance, and just left this complete stain on the family name, and how does he respond to it? Or when you see the compassion and the mercy that he shows the woman who is literally caught in the very act of adultery. Or you see when he embraces Peter after heʼs denied him three times and he gives him three chances to redeem himself and to show that mercy and that kindness and that humility and that gentleness.The heart of a man is a heart that has been set on fire by the Lord Jesus and he loves with gentleness and humility, not weakness in a sense of [being passive], but meekness in the sense of responding to the will of the Father.Blair: At the end of the day, when we die, the Lord doesnʼt ask us, “All right, well let me see your bank account, let me see the titles.” Itʼs “How well did you love?” And you cannot love if you donʼt receive love, which is to Jasonʼs point, he said it very succinctly, is Jesus Christ — he is the way, the truth, and life. So, modeling our lives after him and in that offering not only our wife, our children, our community, stability, offering our strength, warmth, validation because weʼve received that validation and love from the Father.Angelette: Toxic masculinity is men who are fighting the wrong fight. Men who have embraced the wrong identity, men who have abused the gifts and talents that theyʼve been given for themselves and not for others and for the kingdom.

Samuel Blair, Jason Angelette, Chris Price, Clint Capdepon, and Drew Pearson film an episode of “The Point Man Podcast.” | Credit: Studio 7 at The Reminding

Why is fatherhood such an important vocation in the life of the Church?Angelette: John Paul II, who wrote a play — he wrote five plays — and his last one was called “Radiation of Fatherhood.” And I feel like part of the gift of fatherhood is to radiate the fatherhood of God into the world and to our children.That is this beautiful gift that weʼve been given to participate in this way that God wants to reveal himself through us. Heʼs allowing us to participate — and not act like him, but to love like him, to love with a love like his.So as men, as husbands, as fathers, thereʼs this ability that through this masculine heart, this male heart, through this fatherhood, that we can love and reveal the love of God, the love of the father into the world.Satan hates that. I mean, the thing that destroys families is when fathers have abandoned their post and they leave. Look at the statistics of what happens when a father is not embracing his responsibility as the first herald of the faith, to lead their family in faith, and how hard it is for the faith to be passed on to the next generation.For Fatherʼs Day, what message would you like to share with fathers?Blair: Fathers, know that you’re unconditionally loved by God the Father and that the prodigal son points to that. And whether youʼre the younger son or the older son, he has this great inheritance for his boys, his sons.Not only should we enter into a relationship with Jesus for our own sake but for our wives, for our children, and ultimately the Church. The Church needs her sons fully engaged. Gone are the days you can just be on the sidelines.Angelette: You hear all the time that God loves you and unless youʼre drawing near to the Father, that just sounds like words. So, just avail yourself to really draw into prayer, to the sacraments, to connect with other men in Christ to not walk this road alone.If you want your heart on fire, draw near to the Sacred Heart and let his fire, let the heart of Christ, ignite your heart to the love that weʼre called to so we can truly love our families, truly love our children, and love our wives, and be the man that we know in our heart we want to be and that weʼre being called to be.

unitedyam June 21, 2026June 21, 2026

Samuel Blair and Jason Angelette are fathers and husbands who share their knowledge and experiences on navigating life as Catholic men and leaders of their families on “The Point Man Podcast.”

Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget.

unitedyam June 20, 2026June 20, 2026

As foreign donations dwindle, the Catholic Church’s relief agency in Bangladesh is repairing fewer shelters and rationing hygiene supplies for Rohingya refugees who depend on it.

unitedyam May 15, 2026May 15, 2026

You’re allowed to play with your food when you’re on the International Space Station! To celebrate a delivery of fresh food, NASA astronauts Jack Hathaway (bottom left), Jessica Meir (middle left), and Chris Williams (bottom right), and ESA (European Space Agency) astronaut Sophie Adenot (top right) pose for a group photo.

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Euganean Hills are a group of hills of volcanic origin that rise to heights of 300 to 600 m in Veneto, Italy.
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unitedyam May 5, 2026May 5, 2026

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Euganean Hills are a group of hills of volcanic origin that rise to heights of 300 to 600 m in Veneto, Italy.

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The Capitoline Wolf is a bronze sculpture made by unknown Etruscan sculptors (5th century BC), with the twins Romulus and Remus added in the late 15th century AD, by sculptor Antonio del Pollaiuolo. The sculptural group depicts a scene from the legend of the founding of Rome, occurred on 21 April 753 BC.
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unitedyam April 30, 2026

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The Capitoline Wolf is a bronze sculpture made by unknown Etruscan sculptors (5th century BC), with the twins Romulus and Remus added in the late 15th century AD, by sculptor Antonio del Pollaiuolo. The sculptural group depicts a scene from the legend of the founding of Rome, occurred on 21 April 753 BC.

unitedyam April 13, 2026

NASA astronauts Reid Wiseman, commander; left, Christina Koch, mission specialist; CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist; and NASA astronaut Victor Glover, Artemis II pilot, right, pose for a group photo after viewing the Orion spacecraft in the well deck of USS John P. Murtha, Saturday, April 11, 2026, in the Pacific Ocean off the coast of California. The quartet splashed down Friday, April 10 at 5:07 p.m. PDT (8:07p.m. EDT).

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View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy.
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unitedyam November 22, 2025

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View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy.

NASA astronauts Jonny Kim and Zena Cardman pose for a portrait in the Unity module

unitedyam September 4, 2025

NASA astronauts Jonny Kim and Zena Cardman, both Expedition 73 Flight Engineers, pose for a portrait inside the International Space Station’s Unity module during a break in weekend housecleaning and maintenance activities. Kim and Cardman are both part of NASA Astronaut Group 22 selected in June 2017 with 12 other astronauts, including two Canadian Space Agency astronauts, and affectionately nicknamed “The Turtles.”