hope

Denver bishops mark America 250 with message on migrants and refugees #Catholic Catholic bishops and other Christian leaders in Colorado issued a letter on immigrants and refugees in observance of St. Frances Xavier Cabrini’s feast day during the 250th anniversary of U.S. independence. “This anniversary invites us to remember not only the founding of our nation but also the generations who have helped bring its ideals to life,” the letter, released on Oct. 5, Cabrini’s feast day, said, highlighting that “America’s immigrant heritage is an essential part of, and inseparable from, our national identity.”Cabrini is the patron saint of immigrants and is the first American to be canonized.The message, titled “A Pilgrim People, A Shared Hope,” is signed by Archbishop James Golka and Auxiliary Bishop Jorge Rodriguez of Denver, Bishop Stephen Berg of Pueblo, and Father Kyle Ingels, the diocesan administrator of Colorado Springs, as well as several other Christian leaders across denominations. The letter comes as the Trump administration’s deportation efforts across the country continue to stir controversy among Catholics, including in the Archdiocese of St. Louis, which filed a lawsuit Oct. 5 against local and federal officials for barring priests from ministering to Catholic immigrant detainees. “We remember with respect the Indigenous peoples who inhabited this land long before the nation’s founding, as well as those brought here through slavery and denied the freedom our nation proclaimed,” the letter said. “We also give thanks for generations of immigrants and refugees who arrived carrying their faith, cultures, hopes, and gifts.”The letter underscored the contributions of immigrants across agriculture, business, science, medicine, technology, and more. “Here in Colorado, immigrants have worked in our mines and fields, taught in our schools, opened businesses, served in our hospitals, raised families and enriched our civic and religious life,” the letter said.Addressing concerns about national sovereignty and border security, the Christian leaders affirmed “both a nation’s responsibility to protect its people and maintain an orderly immigration system and its duty to treat every person with justice and mercy.”“Laws should serve the common good while respecting human dignity, protecting the vulnerable, preserving family unity and providing fair legal processes,” the letter said, concluding: “On this anniversary, we invite the faithful to remember the immigrant and refugee stories that have shaped their families and communities; to pray for those displaced from their homes; to support ministries that accompany newcomers; and to build friendships across differences of language, culture and nationality.”
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Denver bishops mark America 250 with message on migrants and refugees #Catholic Catholic bishops and other Christian leaders in Colorado issued a letter on immigrants and refugees in observance of St. Frances Xavier Cabrini’s feast day during the 250th anniversary of U.S. independence. “This anniversary invites us to remember not only the founding of our nation but also the generations who have helped bring its ideals to life,” the letter, released on Oct. 5, Cabrini’s feast day, said, highlighting that “America’s immigrant heritage is an essential part of, and inseparable from, our national identity.”Cabrini is the patron saint of immigrants and is the first American to be canonized.The message, titled “A Pilgrim People, A Shared Hope,” is signed by Archbishop James Golka and Auxiliary Bishop Jorge Rodriguez of Denver, Bishop Stephen Berg of Pueblo, and Father Kyle Ingels, the diocesan administrator of Colorado Springs, as well as several other Christian leaders across denominations. The letter comes as the Trump administration’s deportation efforts across the country continue to stir controversy among Catholics, including in the Archdiocese of St. Louis, which filed a lawsuit Oct. 5 against local and federal officials for barring priests from ministering to Catholic immigrant detainees. “We remember with respect the Indigenous peoples who inhabited this land long before the nation’s founding, as well as those brought here through slavery and denied the freedom our nation proclaimed,” the letter said. “We also give thanks for generations of immigrants and refugees who arrived carrying their faith, cultures, hopes, and gifts.”The letter underscored the contributions of immigrants across agriculture, business, science, medicine, technology, and more. “Here in Colorado, immigrants have worked in our mines and fields, taught in our schools, opened businesses, served in our hospitals, raised families and enriched our civic and religious life,” the letter said.Addressing concerns about national sovereignty and border security, the Christian leaders affirmed “both a nation’s responsibility to protect its people and maintain an orderly immigration system and its duty to treat every person with justice and mercy.”“Laws should serve the common good while respecting human dignity, protecting the vulnerable, preserving family unity and providing fair legal processes,” the letter said, concluding: “On this anniversary, we invite the faithful to remember the immigrant and refugee stories that have shaped their families and communities; to pray for those displaced from their homes; to support ministries that accompany newcomers; and to build friendships across differences of language, culture and nationality.”

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“This anniversary invites us to remember not only the founding of our nation but also the generations who have helped bring its ideals to life,” said the letter from Colorado Christian leaders.

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Red Mass marks opening of Supreme Court term in Washington #Catholic WASHINGTON — Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, underscored the importance of using the Holy Spirit’s guidance in public affairs at the annual Red Mass marking the opening of the Supreme Court term.Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America. Red Mass attendees sit in the pews at the Cathedral of St. Matthew the Apostle on Oct. 4, 2026, in Washington, D.C. | Credit: Emma R.C. Lyons/EWTN News Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.Broglio also advised officials on how charity should guide all legal professions.“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.
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Red Mass marks opening of Supreme Court term in Washington #Catholic WASHINGTON — Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, underscored the importance of using the Holy Spirit’s guidance in public affairs at the annual Red Mass marking the opening of the Supreme Court term.Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America. Red Mass attendees sit in the pews at the Cathedral of St. Matthew the Apostle on Oct. 4, 2026, in Washington, D.C. | Credit: Emma R.C. Lyons/EWTN News Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.Broglio also advised officials on how charity should guide all legal professions.“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.

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Washington Cardinal Robert McElroy was the principal celebrant of the Mass, and Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, offered the homily.

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Inaugural edition of Sheen Awards honors Mother Angelica #Catholic On Sept. 25, one day after the beatification of Archbishop Fulton Sheen, members of the media and entertainment world as well as the Church at large gathered in Peoria, Illinois — the hometown of now-Blessed Fulton Sheen — for the inaugural Sheen Awards.Among the notable figures in attendance were Bishop Louis Tylka of the Diocese of Peoria; Bishop John Barres of the Diocese Rockville Centre, New York; Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota; Jonathan Roumie, who plays Jesus in “The Chosen”; David Henrie, host of EWTN’s travel series “Seeking Beauty”; and Siobhan Fallon Hogan, host of the EWTN podcast “Catholics and Cappuccinos.” Seven awards were presented including the Radio and Podcast Impact Award, the Evangelization Impact Award, the Mission and Humanitarian Impact Award, the Innovation Impact Award, the Digital Creator Impact Award, the Television and Streaming Impact Award, and the Archbishop Fulton J. Sheen Lifetime Achievement Award.Mother Angelica, EWTN’s foundress, posthumously received the inaugural Lifetime Achievement Award. The award was bestowed on Mother Angelica in recognition of her lifetime of service to the Church and her pioneering use of television to proclaim the Gospel through the Eternal Word Television Network. EWTN Studios President Peter Gagnon accepted the award on her behalf.“On behalf of Michael Warsaw, CEO, and myself, we want to thank Bishop Tylka and the Archbishop Sheen Foundation for honoring Mother Angelica with this award,” Gagnon said in his acceptance speech. Gagnon worked with Mother Angelica for many years and pointed out that “one of her favorite expressions was to say, ‘This is awesome!’”He said: “When there would be a papal event, she would say, ‘Wasnʼt that awesome?’ … I think tonight she would say, ‘This is awesome.’”A little over one year after the death of Sheen — on Dec. 12, 1980 — EWTN was officially incorporated by Mother Angelica. Reflecting on this, Gagnon said: “I donʼt think itʼs a coincidence.”“Mother Angelica took the torch from Archbishop Sheen because she saw the power of reaching people through the media, through television,” he said. “She, like Archbishop Sheen, could reach through that camera lens and talk to you. And when she was talking to you, she was talking to you directly.”Gagnon added: “Also like him [Sheen], she had just an incredible love for the Church and a zeal for souls. I never knew anyone who loved Our Lord as much as Mother Angelica did. Her impact on many throughout the world is truly humbling and amazing.”EWTN has aired “Life Is Worth Living,” Sheen’s popular television show, for over 20 years. Gagnon emphasized that the network is “proud to share his words and message throughout the world.”In an additional statement commenting on the significance of the award, Michael Warsaw, chairman and CEO of EWTN Global Catholic Network, noted: “Among the great Catholic evangelists of the 20th century, Blessed Archbishop Fulton J. Sheen, and our own Mother Angelica, stand out for the extraordinary ways they embraced media to proclaim the Gospel, defend the dignity of the human person and speak the truth to a world desperately in need of Jesus Christ.” “It is especially meaningful to see Mother Angelica honored in the name of Archbishop Sheen, whose pioneering use of radio and television demonstrated the power of media in service of the Gospel,” Warsaw pointed out. He said the recognition is “particularly poignant as we mark the 10th anniversary of Mother Angelica’s passing.” EWTN Studios President Peter Gagnon accepts the Lifetime Achievement Award on behalf of Mother Angelica at the Sheen Awards on Sept. 25, 2026. | Credit: Nellie Gould, Archbishop Fulton J. Sheen Foundation “She would have been deeply honored to be recognized at the inaugural Sheen Awards and counted among the innovators and communicators carrying forward Archbishop Sheen’s legacy,” Warsaw added.Broaching the topic of Mother Angelica’s own potential cause for canonization, Warsaw indicated: “While I remain mindful of the Church’s careful discernment regarding any potential cause for sainthood, I can say personally that I pray and hope that one day Mother Angelica might be numbered among the saints of the Church she loved and served so faithfully.”Warsaw concluded: “On behalf of the entire EWTN family, I am profoundly grateful for this recognition of Mother Angelica and, more importantly, for the opportunity to remember what animated both Mother Angelica and Blessed Fulton Sheen: the desire to bring souls to Jesus Christ. May their example inspire us all to use the gifts God has given us to proclaim the Gospel with courage, creativity and joy.”Additional Sheen Award recipients included Katie McGrady, who received the Radio and Podcast Impact Award; Roumie, who received the Television and Streaming Impact Award; and Barron, who received the Evangelization Impact Award.The Mission and Humanitarian Impact Award went to the Pontifical Mission Societies in the United States, while Hallow received the Innovation Impact Award. Paul J. Kim was awarded the Digital Creator Impact Award.Watch EWTN’s livestream of the red carpet at the Sheen Awards here.
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Inaugural edition of Sheen Awards honors Mother Angelica #Catholic On Sept. 25, one day after the beatification of Archbishop Fulton Sheen, members of the media and entertainment world as well as the Church at large gathered in Peoria, Illinois — the hometown of now-Blessed Fulton Sheen — for the inaugural Sheen Awards.Among the notable figures in attendance were Bishop Louis Tylka of the Diocese of Peoria; Bishop John Barres of the Diocese Rockville Centre, New York; Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota; Jonathan Roumie, who plays Jesus in “The Chosen”; David Henrie, host of EWTN’s travel series “Seeking Beauty”; and Siobhan Fallon Hogan, host of the EWTN podcast “Catholics and Cappuccinos.” Seven awards were presented including the Radio and Podcast Impact Award, the Evangelization Impact Award, the Mission and Humanitarian Impact Award, the Innovation Impact Award, the Digital Creator Impact Award, the Television and Streaming Impact Award, and the Archbishop Fulton J. Sheen Lifetime Achievement Award.Mother Angelica, EWTN’s foundress, posthumously received the inaugural Lifetime Achievement Award. The award was bestowed on Mother Angelica in recognition of her lifetime of service to the Church and her pioneering use of television to proclaim the Gospel through the Eternal Word Television Network. EWTN Studios President Peter Gagnon accepted the award on her behalf.“On behalf of Michael Warsaw, CEO, and myself, we want to thank Bishop Tylka and the Archbishop Sheen Foundation for honoring Mother Angelica with this award,” Gagnon said in his acceptance speech. Gagnon worked with Mother Angelica for many years and pointed out that “one of her favorite expressions was to say, ‘This is awesome!’”He said: “When there would be a papal event, she would say, ‘Wasnʼt that awesome?’ … I think tonight she would say, ‘This is awesome.’”A little over one year after the death of Sheen — on Dec. 12, 1980 — EWTN was officially incorporated by Mother Angelica. Reflecting on this, Gagnon said: “I donʼt think itʼs a coincidence.”“Mother Angelica took the torch from Archbishop Sheen because she saw the power of reaching people through the media, through television,” he said. “She, like Archbishop Sheen, could reach through that camera lens and talk to you. And when she was talking to you, she was talking to you directly.”Gagnon added: “Also like him [Sheen], she had just an incredible love for the Church and a zeal for souls. I never knew anyone who loved Our Lord as much as Mother Angelica did. Her impact on many throughout the world is truly humbling and amazing.”EWTN has aired “Life Is Worth Living,” Sheen’s popular television show, for over 20 years. Gagnon emphasized that the network is “proud to share his words and message throughout the world.”In an additional statement commenting on the significance of the award, Michael Warsaw, chairman and CEO of EWTN Global Catholic Network, noted: “Among the great Catholic evangelists of the 20th century, Blessed Archbishop Fulton J. Sheen, and our own Mother Angelica, stand out for the extraordinary ways they embraced media to proclaim the Gospel, defend the dignity of the human person and speak the truth to a world desperately in need of Jesus Christ.” “It is especially meaningful to see Mother Angelica honored in the name of Archbishop Sheen, whose pioneering use of radio and television demonstrated the power of media in service of the Gospel,” Warsaw pointed out. He said the recognition is “particularly poignant as we mark the 10th anniversary of Mother Angelica’s passing.” EWTN Studios President Peter Gagnon accepts the Lifetime Achievement Award on behalf of Mother Angelica at the Sheen Awards on Sept. 25, 2026. | Credit: Nellie Gould, Archbishop Fulton J. Sheen Foundation “She would have been deeply honored to be recognized at the inaugural Sheen Awards and counted among the innovators and communicators carrying forward Archbishop Sheen’s legacy,” Warsaw added.Broaching the topic of Mother Angelica’s own potential cause for canonization, Warsaw indicated: “While I remain mindful of the Church’s careful discernment regarding any potential cause for sainthood, I can say personally that I pray and hope that one day Mother Angelica might be numbered among the saints of the Church she loved and served so faithfully.”Warsaw concluded: “On behalf of the entire EWTN family, I am profoundly grateful for this recognition of Mother Angelica and, more importantly, for the opportunity to remember what animated both Mother Angelica and Blessed Fulton Sheen: the desire to bring souls to Jesus Christ. May their example inspire us all to use the gifts God has given us to proclaim the Gospel with courage, creativity and joy.”Additional Sheen Award recipients included Katie McGrady, who received the Radio and Podcast Impact Award; Roumie, who received the Television and Streaming Impact Award; and Barron, who received the Evangelization Impact Award.The Mission and Humanitarian Impact Award went to the Pontifical Mission Societies in the United States, while Hallow received the Innovation Impact Award. Paul J. Kim was awarded the Digital Creator Impact Award.Watch EWTN’s livestream of the red carpet at the Sheen Awards here.

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EWTN’s foundress was the posthumous recipient of the Lifetime Achievement Award.

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Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said. The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”
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Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said. The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

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Pope Leo XIV blessed Olivia Hamelin, a 3-year-old with a rare genetic condition, during his visit to Lourdes, France.

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New film depicts the transformative power of Eucharistic adoration #Catholic A new movie is bringing the transformative power of Eucharistic adoration to the big screen. “Adore Him: He Is Here” uses firsthand accounts of real encounters and transformation and depictions of salvation history to portray the powerful love of God that is found in the Blessed Sacrament.The docudrama features several prominent Catholic figures including Archbishop Paul Coakley of the Archdiocese of Oklahoma City; Archbishop José Gómez of the Archdiocese of Los Angeles; Father Chris Alar of the Marian Fathers of the Immaculate Conception; Curtis Martin, the founder of FOCUS; evangelist Chris Stefanick; and many more.The film will be in theaters across the United States Oct. 4–8.The inspiration for the film came as a response to the docudrama “Jesus Thirsts: The Miracle of the Eucharist,” which was released in theaters in 2024. Created by the same filmmakers as “Adore Him,” “Jesus Thirsts” was made in response to a poll that showed that roughly 70% of Catholics don’t believe in the real presence of Jesus in the Eucharist.“We wanted to demonstrate that Jesus is real in the Eucharist,” Deacon Steve Greco, the filmmaker behind both films, told EWTN News in an interview. “So the people who saw that movie, many of them were inspired to say, ‘OK, now that Jesus is real, I have to do something different. My life has to be different.’ And in changing your life and your world, it really comes down to ‘I need to really be connected with him.’”He added: “So “Adore Him: He Is Here” is really meant to be a continuation, almost like a sequel, to the very first movie in which in order to activate Jesus, to activate the Holy Spirit in our hearts, we need to understand how to worship him. And Eucharistic adoration changes our entire life.”Greco also believes this film is necessary for today because “the Church is really being led back to Eucharist in a way like never before.” Deacon Steve Greco in the new film “Adore Him: He Is Here.” | Credit: Spirit Filled Hearts “We have this great activation going on in which people are really desiring the Blessed Sacrament and the Eucharist and going before the Blessed Sacrament in a way like never before,” he said. “We see more and more churches going to 24/7 adoration. Theyʼre expanding their hours of adoration. More and more people are going before the Blessed Sacrament to really be energized and to receive graces.”For those who are feeling called to go to Eucharistic adoration, potentially for the first time, Greco would advise them to “start with 10 minutes and just talk to the Lord. Just have a conversation like with your best friend and just be quiet.”Then those 10 minutes can turn into 20, then half an hour, and finally a full hour. But, the most important thing you need to do, he said, is to “open up your heart to his love.”“You will find that when you go before the Blessed Sacrament, if you open your heart and youʼre silent before the Lord and youʼre listening before the Lord, … God will come to you in a powerful way and show you that you are his beloved,” Greco added.With this in mind, he said he hopes viewers of the film will take away “that first of all, Jesus is real; the Blessed Sacrament, the Eucharist is real. The Blessed Sacrament is there for us to allow us to get to really experience his love in a way like never before. We hope that people go to the Blessed Sacrament, to the chapel.”“When they see this movie [we hope] they just start going and believing and get into the habit of going a few times a week if not every day and just let God love you and that will transform their life. That will give them hope and joy.”
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New film depicts the transformative power of Eucharistic adoration #Catholic A new movie is bringing the transformative power of Eucharistic adoration to the big screen. “Adore Him: He Is Here” uses firsthand accounts of real encounters and transformation and depictions of salvation history to portray the powerful love of God that is found in the Blessed Sacrament.The docudrama features several prominent Catholic figures including Archbishop Paul Coakley of the Archdiocese of Oklahoma City; Archbishop José Gómez of the Archdiocese of Los Angeles; Father Chris Alar of the Marian Fathers of the Immaculate Conception; Curtis Martin, the founder of FOCUS; evangelist Chris Stefanick; and many more.The film will be in theaters across the United States Oct. 4–8.The inspiration for the film came as a response to the docudrama “Jesus Thirsts: The Miracle of the Eucharist,” which was released in theaters in 2024. Created by the same filmmakers as “Adore Him,” “Jesus Thirsts” was made in response to a poll that showed that roughly 70% of Catholics don’t believe in the real presence of Jesus in the Eucharist.“We wanted to demonstrate that Jesus is real in the Eucharist,” Deacon Steve Greco, the filmmaker behind both films, told EWTN News in an interview. “So the people who saw that movie, many of them were inspired to say, ‘OK, now that Jesus is real, I have to do something different. My life has to be different.’ And in changing your life and your world, it really comes down to ‘I need to really be connected with him.’”He added: “So “Adore Him: He Is Here” is really meant to be a continuation, almost like a sequel, to the very first movie in which in order to activate Jesus, to activate the Holy Spirit in our hearts, we need to understand how to worship him. And Eucharistic adoration changes our entire life.”Greco also believes this film is necessary for today because “the Church is really being led back to Eucharist in a way like never before.” Deacon Steve Greco in the new film “Adore Him: He Is Here.” | Credit: Spirit Filled Hearts “We have this great activation going on in which people are really desiring the Blessed Sacrament and the Eucharist and going before the Blessed Sacrament in a way like never before,” he said. “We see more and more churches going to 24/7 adoration. Theyʼre expanding their hours of adoration. More and more people are going before the Blessed Sacrament to really be energized and to receive graces.”For those who are feeling called to go to Eucharistic adoration, potentially for the first time, Greco would advise them to “start with 10 minutes and just talk to the Lord. Just have a conversation like with your best friend and just be quiet.”Then those 10 minutes can turn into 20, then half an hour, and finally a full hour. But, the most important thing you need to do, he said, is to “open up your heart to his love.”“You will find that when you go before the Blessed Sacrament, if you open your heart and youʼre silent before the Lord and youʼre listening before the Lord, … God will come to you in a powerful way and show you that you are his beloved,” Greco added.With this in mind, he said he hopes viewers of the film will take away “that first of all, Jesus is real; the Blessed Sacrament, the Eucharist is real. The Blessed Sacrament is there for us to allow us to get to really experience his love in a way like never before. We hope that people go to the Blessed Sacrament, to the chapel.”“When they see this movie [we hope] they just start going and believing and get into the habit of going a few times a week if not every day and just let God love you and that will transform their life. That will give them hope and joy.”

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“Adore Him: He Is Here” will be in theaters Oct. 4–8.

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This is Pope Leo XIV’s prayer intention for the month of October #Catholic Pope Leo XIV’s prayer intention for the month of October is for the mental health ministry.“Melancholy, bad character, confusion of senses — today, we understand that behind these old labels lies a deep, silent suffering not only of those affected by mental disorders but also of their loved ones and their communities,” Pope Leo said in a video released Oct. 1 on X.He added: “We live in a world full of tensions, and even as solutions grow so does the number of people in crisis. This October, let us pray for the mental health ministry — an urgent and ever more needed service in our Church and in the world.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:“God of life,You know the innermost depths of our hearts — the light and shadows within us,the silent wounds that sometimes no one sees.Today we bring before you our brothers and sisterswho struggle with challenges to their mental health,who suffer in solitude with anxiety, depression, or any other mental illness.You call them by name, with tenderness,and in you they find dignity and hope.Forgive us for the times we have looked the other way,feeding the stigma and discrimination of persons with mental illnesses.May your Church be an open house,a safe space where everyone has a place — a community that accompanies and never excludes,that listens without judging and draws near without fear.We pray to you, Lord, for those who care:professionals, family members, volunteers — men and women who, with patience and love,build bridges of understanding and comfort.Give them strength and compassion to sustain others.Send your Spirit upon us,that we may learn to welcome and integrate care for mental healthinto the life and ministry of our communities and of the whole Church,and thus become a living sign of your mercy,which never abandons and always restores.Amen.”“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.
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This is Pope Leo XIV’s prayer intention for the month of October #Catholic Pope Leo XIV’s prayer intention for the month of October is for the mental health ministry.“Melancholy, bad character, confusion of senses — today, we understand that behind these old labels lies a deep, silent suffering not only of those affected by mental disorders but also of their loved ones and their communities,” Pope Leo said in a video released Oct. 1 on X.He added: “We live in a world full of tensions, and even as solutions grow so does the number of people in crisis. This October, let us pray for the mental health ministry — an urgent and ever more needed service in our Church and in the world.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:“God of life,You know the innermost depths of our hearts — the light and shadows within us,the silent wounds that sometimes no one sees.Today we bring before you our brothers and sisterswho struggle with challenges to their mental health,who suffer in solitude with anxiety, depression, or any other mental illness.You call them by name, with tenderness,and in you they find dignity and hope.Forgive us for the times we have looked the other way,feeding the stigma and discrimination of persons with mental illnesses.May your Church be an open house,a safe space where everyone has a place — a community that accompanies and never excludes,that listens without judging and draws near without fear.We pray to you, Lord, for those who care:professionals, family members, volunteers — men and women who, with patience and love,build bridges of understanding and comfort.Give them strength and compassion to sustain others.Send your Spirit upon us,that we may learn to welcome and integrate care for mental healthinto the life and ministry of our communities and of the whole Church,and thus become a living sign of your mercy,which never abandons and always restores.Amen.”“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

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Pope Leo’s prayer intention for the month of October is for the mental health ministry.

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Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”
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Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”

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A “culture of reverence” in decades past helped priests avoid scrutiny for abuse, the lengthy report found.

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Vatican secretary of state says world’s fragmentation starts with forgetting what a human person is #Catholic NEW YORK — The root of today’s fragmented world is not technology, excess freedom, or diversity but the loss of a common understanding of who the human person is, Vatican Secretary of State Cardinal Pietro Parolin said at a New York dinner that took place during the United Nations General Assembly’s High-level Week.Parolin spoke Sept. 25 as an honoree of CAPP-USA, the U.S. arm of the Fondazione Centesimus Annus Pro Pontifice, a Vatican foundation that promotes Catholic social teaching and was established by St. John Paul II in 1993.Among those present at the event were the U.S. Ambassador to the United Nations (U.N.) Mike Waltz, Knights of Columbus Supreme Knight Patrick Kelly, and the Holy See’s permanent observer to the U.N., Archbishop Christophe-Zakhia El-Kassis, who delivered the evening’s benediction.Parolin said: “In the light of the Gospel, each generation must read the signs of its own times.”Citing Pope Leo XIV’s encyclical Magnifica Humanitas, Parolin said modern technology is not humanity’s enemy but that dignity belongs to people, not systems or algorithms. He also recalled Rerum Novarum, the encyclical Pope Leo XIII penned in 1891 as the Church’s response to the industrial revolution and which laid the foundation for Catholic social teaching.“In a world that builds towers, build places of encounter,” Parolin challenged his listeners. “In a world connected online and disconnected offline, be people of presence. In a world asking whether we can remain human, answer with the witness of your lives.”He told attendees the foundation matters because its members are meant to be “bridge builders between the encyclicals … and the decisions made in daily life.”Fragmentation and lonelinessParolin said people “are more connected than any generation in history, and yet many of us are lonelier than ever.” Exchanging information instantly but struggling to encounter one another as human beings has led to fragmentation, he said, and families, communities, and nations are “divided into camps that no longer even speak the same language.”He noted Pope Leo’s description of this moment in the opening lines of Magnifica Humanitas, saying: “We can either construct a new tower of Babel or build the city in which God and humanity dwell together.”‘A fragmented world is a searching world’Regarding the spiritual hunger many modern people are feeling, he said restlessness, especially among the young, is evidence that our hearts are made for God and cannot rest until we rest in him, citing St. Augustine.“A fragmented world is also a searching world,” he noted.“The human person is not self-made, but receives; he is a being created for relationship,” he said. “Leo expressed the hope that the world will come to recognize the human heart is the place where God desires to dwell.”The Church’s social doctrine is “itself an expression of the spiritual life,” Parolin said, and results in a faith that becomes real “concern for the worker, the family, the poor, and the seeking of the common good.”Freedom and pluralism not to blame, Parolin saysOn freedom and pluralism, he rejected blaming “too much freedom” or “too many voices.” The Church defends “freedom as a gift inseparable from human dignity,” he said, noting the Second Vatican Council’s teaching on “religious freedom as a right found in the very nature of the human person.” But, he said, “freedom detached from truth and responsibility for others turns against itself.” Freedom, in the Christian vision, “is not the capacity to choose anything whatsoever. It is the capacity to choose the good.”Authentic pluralism, he said, rests on dignity, the common good, solidarity, and subsidiarity. “We should respect the family, communities, and institutions through which people flourish,” he urged.The next day, Sept. 26, Parolin addressed the opening of the 81st U.N. General Assembly, whose theme is “Restoring Trust, Managing Transformation: A United Nations That Delivers for All.”
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Vatican secretary of state says world’s fragmentation starts with forgetting what a human person is #Catholic NEW YORK — The root of today’s fragmented world is not technology, excess freedom, or diversity but the loss of a common understanding of who the human person is, Vatican Secretary of State Cardinal Pietro Parolin said at a New York dinner that took place during the United Nations General Assembly’s High-level Week.Parolin spoke Sept. 25 as an honoree of CAPP-USA, the U.S. arm of the Fondazione Centesimus Annus Pro Pontifice, a Vatican foundation that promotes Catholic social teaching and was established by St. John Paul II in 1993.Among those present at the event were the U.S. Ambassador to the United Nations (U.N.) Mike Waltz, Knights of Columbus Supreme Knight Patrick Kelly, and the Holy See’s permanent observer to the U.N., Archbishop Christophe-Zakhia El-Kassis, who delivered the evening’s benediction.Parolin said: “In the light of the Gospel, each generation must read the signs of its own times.”Citing Pope Leo XIV’s encyclical Magnifica Humanitas, Parolin said modern technology is not humanity’s enemy but that dignity belongs to people, not systems or algorithms. He also recalled Rerum Novarum, the encyclical Pope Leo XIII penned in 1891 as the Church’s response to the industrial revolution and which laid the foundation for Catholic social teaching.“In a world that builds towers, build places of encounter,” Parolin challenged his listeners. “In a world connected online and disconnected offline, be people of presence. In a world asking whether we can remain human, answer with the witness of your lives.”He told attendees the foundation matters because its members are meant to be “bridge builders between the encyclicals … and the decisions made in daily life.”Fragmentation and lonelinessParolin said people “are more connected than any generation in history, and yet many of us are lonelier than ever.” Exchanging information instantly but struggling to encounter one another as human beings has led to fragmentation, he said, and families, communities, and nations are “divided into camps that no longer even speak the same language.”He noted Pope Leo’s description of this moment in the opening lines of Magnifica Humanitas, saying: “We can either construct a new tower of Babel or build the city in which God and humanity dwell together.”‘A fragmented world is a searching world’Regarding the spiritual hunger many modern people are feeling, he said restlessness, especially among the young, is evidence that our hearts are made for God and cannot rest until we rest in him, citing St. Augustine.“A fragmented world is also a searching world,” he noted.“The human person is not self-made, but receives; he is a being created for relationship,” he said. “Leo expressed the hope that the world will come to recognize the human heart is the place where God desires to dwell.”The Church’s social doctrine is “itself an expression of the spiritual life,” Parolin said, and results in a faith that becomes real “concern for the worker, the family, the poor, and the seeking of the common good.”Freedom and pluralism not to blame, Parolin saysOn freedom and pluralism, he rejected blaming “too much freedom” or “too many voices.” The Church defends “freedom as a gift inseparable from human dignity,” he said, noting the Second Vatican Council’s teaching on “religious freedom as a right found in the very nature of the human person.” But, he said, “freedom detached from truth and responsibility for others turns against itself.” Freedom, in the Christian vision, “is not the capacity to choose anything whatsoever. It is the capacity to choose the good.”Authentic pluralism, he said, rests on dignity, the common good, solidarity, and subsidiarity. “We should respect the family, communities, and institutions through which people flourish,” he urged.The next day, Sept. 26, Parolin addressed the opening of the 81st U.N. General Assembly, whose theme is “Restoring Trust, Managing Transformation: A United Nations That Delivers for All.”

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“In a world connected online and disconnected offline, be people of presence,” Cardinal Pietro Parolin said. “In a world asking whether we can remain human, answer with the witness of your lives.”

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Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”
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Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

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The pontiff “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the Vatican said.

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Pope Leo in Lourdes: The Church must heal her ‘wounds, infidelities, and painful errors’ #Catholic LOURDES, France — Pope Leo XIV issued a firm call to conversion from sin and error in the Church, and invited all to repent and do penance, at the Sanctuary of Our Lady of Lourdes on Sunday.Mary’s call to conversion in her message to St. Bernadette “also concerns the Church herself as she makes her earthly journey. She must have the courage to begin with herself,” he said at Mass on Sept. 27.“In order to heal the deep wounds, infidelities and painful errors that have occurred within her, we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth,” the pontiff said.In 2021, the Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.TweetLeo is scheduled to meet later on Sunday with seven victims of clerical sexual abuse in France.Lourdes is an evocative backdrop to the private meeting, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Rupnik’s mosaics decorating the front of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain covered indefinitely, according to the local bishop.The pope celebrated Mass on a prairie across the river Gave de Pau from the grotto of the apparitions on the third day of his Sept. 25-28 visit to France.Pilgrims from France and around the world gathered on the grassy hill and along the streets of the shrine. Some waved flags or held banners of sacred images. A number of pilgrims arrived in wheelchairs. Around 150,000 people attended the Mass, according to the Vatican.Claire Banks, a nurse from the UK, said she has traveled over 100 times to Lourdes.“It was too good of an opportunity to miss coming here and seeing the pope. I think he’s wonderful,” she told EWTN News. She described an “electric atmosphere” at the shrine since Leo’s arrival.Libby Frank, another Mass attendee, is also from the UK, but has lived in Lourdes for 40 years. She recently retired after working for a charity that brings sick people to the shrine.“I worked for three papal visits and now I’ve come to one papal visit to enjoy it with my family and friends and just be part of the community,” she said, referencing two visits by St. Pope John Paul II in 1983 and 2004, and one by Pope Benedict in 2008.“There’s been a phenomenal amount of excitement locally waiting for Leo to come visit. The town [of Lourdes] has really gotten behind everything that’s happening,” she said.TweetThe Sanctuary of Our Lady of Lourdes is among the most popular Catholic shrines in the world, built on the site of Mary’s apparitions to St. Bernadette in 1858. It is particularly visited by the sick, who come to bathe in or drink its healing spring water.In his homily, Pope Leo noted that a “call to conversion, both tender and urgent,” was a central part of the message the Virgin Mary entrusted to Bernadette, and that “it is today, not tomorrow, that we must repent.”He said Jesus is quite direct about the call to repentance: “As St. Luke tells us, ‘Unless you repent, you will all perish.’ But he also extends our horizon beyond this earthly life to the horizon of eternal life.”“Did not the Virgin Mary say to St. Bernadette, ‘I do not promise to make you happy in this world but in the next’?” Leo said.The pope noted that we can often forget this in an age and society focused on progress and material wellbeing.Eternal life is already won for us by Jesus’ sacrifice, he continued, but “the obstacle to grace and eternal life — the only obstacle to this love — is sin.”The Holy Father called everyone to do penance, an act of love for God and for our brothers and sisters, “who do not heed this call to conversion, and whose sins lead them towards death.”“We want to make amends for the wounds our sins have dealt to [God’s] heart,” he said.Addressing the many sick, elderly, and disabled people present at the Mass, Leo said their suffering, if lived in a “spirit of offering,” can take part “in the redemptive work that the world so greatly needs.”“In this way, you are truly at the heart of the Church, and your role is irreplaceable,” he said.“In the face of current trends that seek to redefine the value of human life in illness, suffering and old age, the grotto of Massabielle stands as a place of Christian hope,” he said. “Here, no one is turned away due to their frailty.”Earlier in the morning, Leo met with France’s bishops at the shrine, where he praised their courage in opposing the recent legalization of euthanasia and assisted suicide in the country.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops’ conference.At the end of Mass, before praying the Angelus, the pope invited those present to pray the rosary for peace, and to offer concrete acts of penance and mercy.“It was here that the Immaculate Virgin appeared to St. Bernadette with the rosary and, as it were, guided her in prayer,” he said. “For this reason, today I invite all the faithful and all Christian communities to pray the holy rosary throughout the coming month of October, with the particular intention that wars may cease and that peace may be established among peoples in conflict.”Elliot Hartley contributed to this report.This story was updated at 7:14 a.m. ET with more information about the Mass and the pope’s meeting with bishops.
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Pope Leo in Lourdes: The Church must heal her ‘wounds, infidelities, and painful errors’ #Catholic LOURDES, France — Pope Leo XIV issued a firm call to conversion from sin and error in the Church, and invited all to repent and do penance, at the Sanctuary of Our Lady of Lourdes on Sunday.Mary’s call to conversion in her message to St. Bernadette “also concerns the Church herself as she makes her earthly journey. She must have the courage to begin with herself,” he said at Mass on Sept. 27.“In order to heal the deep wounds, infidelities and painful errors that have occurred within her, we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth,” the pontiff said.In 2021, the Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.TweetLeo is scheduled to meet later on Sunday with seven victims of clerical sexual abuse in France.Lourdes is an evocative backdrop to the private meeting, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Rupnik’s mosaics decorating the front of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain covered indefinitely, according to the local bishop.The pope celebrated Mass on a prairie across the river Gave de Pau from the grotto of the apparitions on the third day of his Sept. 25-28 visit to France.Pilgrims from France and around the world gathered on the grassy hill and along the streets of the shrine. Some waved flags or held banners of sacred images. A number of pilgrims arrived in wheelchairs. Around 150,000 people attended the Mass, according to the Vatican.Claire Banks, a nurse from the UK, said she has traveled over 100 times to Lourdes.“It was too good of an opportunity to miss coming here and seeing the pope. I think he’s wonderful,” she told EWTN News. She described an “electric atmosphere” at the shrine since Leo’s arrival.Libby Frank, another Mass attendee, is also from the UK, but has lived in Lourdes for 40 years. She recently retired after working for a charity that brings sick people to the shrine.“I worked for three papal visits and now I’ve come to one papal visit to enjoy it with my family and friends and just be part of the community,” she said, referencing two visits by St. Pope John Paul II in 1983 and 2004, and one by Pope Benedict in 2008.“There’s been a phenomenal amount of excitement locally waiting for Leo to come visit. The town [of Lourdes] has really gotten behind everything that’s happening,” she said.TweetThe Sanctuary of Our Lady of Lourdes is among the most popular Catholic shrines in the world, built on the site of Mary’s apparitions to St. Bernadette in 1858. It is particularly visited by the sick, who come to bathe in or drink its healing spring water.In his homily, Pope Leo noted that a “call to conversion, both tender and urgent,” was a central part of the message the Virgin Mary entrusted to Bernadette, and that “it is today, not tomorrow, that we must repent.”He said Jesus is quite direct about the call to repentance: “As St. Luke tells us, ‘Unless you repent, you will all perish.’ But he also extends our horizon beyond this earthly life to the horizon of eternal life.”“Did not the Virgin Mary say to St. Bernadette, ‘I do not promise to make you happy in this world but in the next’?” Leo said.The pope noted that we can often forget this in an age and society focused on progress and material wellbeing.Eternal life is already won for us by Jesus’ sacrifice, he continued, but “the obstacle to grace and eternal life — the only obstacle to this love — is sin.”The Holy Father called everyone to do penance, an act of love for God and for our brothers and sisters, “who do not heed this call to conversion, and whose sins lead them towards death.”“We want to make amends for the wounds our sins have dealt to [God’s] heart,” he said.Addressing the many sick, elderly, and disabled people present at the Mass, Leo said their suffering, if lived in a “spirit of offering,” can take part “in the redemptive work that the world so greatly needs.”“In this way, you are truly at the heart of the Church, and your role is irreplaceable,” he said.“In the face of current trends that seek to redefine the value of human life in illness, suffering and old age, the grotto of Massabielle stands as a place of Christian hope,” he said. “Here, no one is turned away due to their frailty.”Earlier in the morning, Leo met with France’s bishops at the shrine, where he praised their courage in opposing the recent legalization of euthanasia and assisted suicide in the country.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops’ conference.At the end of Mass, before praying the Angelus, the pope invited those present to pray the rosary for peace, and to offer concrete acts of penance and mercy.“It was here that the Immaculate Virgin appeared to St. Bernadette with the rosary and, as it were, guided her in prayer,” he said. “For this reason, today I invite all the faithful and all Christian communities to pray the holy rosary throughout the coming month of October, with the particular intention that wars may cease and that peace may be established among peoples in conflict.”Elliot Hartley contributed to this report.This story was updated at 7:14 a.m. ET with more information about the Mass and the pope’s meeting with bishops.

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The pontiff spoke about the urgency of repentance and conversion at a Mass on the third day of his visit to France.

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Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.” Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.
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Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.” Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

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France’s Catholic culture and the energy of the country’s young people stole the show at a prayer vigil at the national stadium in Saint-Denis, France.

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Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Although church attendance is low and the society is quite s quite secularized, the president of Uruguay’s bishops’ conference believes Pope Leo’s visit will give a boost to the country’s spiritual renewal.

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Archbishop Lori tells women religious: ‘The Church looks to you with hope’ #Catholic Baltimore Archbishop William Lori this week praised an assembly of women religious major superiors for their witness of “evangelical poverty,” with the prelate noting the outsized influence that women religious have had on American society over the past 250 years. “You and those who came before you have taught our children, tended to the sick, welcomed immigrants, accompanied the dying, consoled the brokenhearted, and proclaimed Christ where no one else was willing to go,” the archbishop told the major superiors on Sept. 18 in Florissant, Missouri.“For that, the Church gives thanks. But gratitude alone is not enough. The Church also looks to you with hope,” he said. The archbishop spoke at the 2026 National Assembly of the Council of Major Superiors of Women Religious, the theme of which was: “250 Years of Freedom: Daughters of the Church from One Generation to the Next.”The council comprises major superiors and vicars from 112 religious communities around the U.S. The group describes its national assembly as “the springboard for collaboration, participation, and dialogue among members” which “promotes unity among the major superiors that gives witness to the joy of religious life.”Addressing the gathering as the keynote speaker, Lori acknowledged the assembly’s recognition of the 250th anniversary of the founding of the United States. The U.S. has been instrumental in advancing religious freedom and human dignity across the world, the archbishop argued. He noted that most histories of the founding of the U.S. focus on the Founding Fathers such as George Washington, Thomas Jefferson and others. But “the American experiment would have looked very different” without the contributions of “thousands and thousands of women religious,” he said.“Who welcomed wave after wave of immigrants? Who cared for the victims of epidemics when others fled? Who taught generations of children not simply arithmetic and grammar, but honesty, sacrifice, discipline, and love of God?” he said. Women religious “changed the nation because they first allowed Christ to change them,” the archbishop said. He noted the “paradox” in which those who take vows of poverty “enriched countless communities” and those who “renounced worldly ambition” often “exercised the greatest influence upon society.” “The world struggles to understand this paradox,” Lori said. “The Gospel does not.” Women religious have historically both upheld the ideals of America while challenging it when it “falls short of the Gospel,” Lori said. He cited the witness of St. Frances Xavier Cabrini’s “evangelical poverty” as she carried out the founding of schools, hospitals and orphanages around the world. And he further pointed to the work of Servant of God Sister Mary Thea Bowman, praising her for her “profoundly Catholic way” of confronting racism while evangelizing about the love of Christ. Urging the women religious to pursue “an ever-new embrace of the heart of your vocation,” Lori told the assembly: “The world needs women who have been seized by Christ.”“It needs women whose lives bear unmistakable witness to the truth that God is real, that holiness is possible, that sacrifice is fruitful, and that love poured out in communion with Christ can transform the world,” he said.
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Archbishop Lori tells women religious: ‘The Church looks to you with hope’ #Catholic Baltimore Archbishop William Lori this week praised an assembly of women religious major superiors for their witness of “evangelical poverty,” with the prelate noting the outsized influence that women religious have had on American society over the past 250 years. “You and those who came before you have taught our children, tended to the sick, welcomed immigrants, accompanied the dying, consoled the brokenhearted, and proclaimed Christ where no one else was willing to go,” the archbishop told the major superiors on Sept. 18 in Florissant, Missouri.“For that, the Church gives thanks. But gratitude alone is not enough. The Church also looks to you with hope,” he said. The archbishop spoke at the 2026 National Assembly of the Council of Major Superiors of Women Religious, the theme of which was: “250 Years of Freedom: Daughters of the Church from One Generation to the Next.”The council comprises major superiors and vicars from 112 religious communities around the U.S. The group describes its national assembly as “the springboard for collaboration, participation, and dialogue among members” which “promotes unity among the major superiors that gives witness to the joy of religious life.”Addressing the gathering as the keynote speaker, Lori acknowledged the assembly’s recognition of the 250th anniversary of the founding of the United States. The U.S. has been instrumental in advancing religious freedom and human dignity across the world, the archbishop argued. He noted that most histories of the founding of the U.S. focus on the Founding Fathers such as George Washington, Thomas Jefferson and others. But “the American experiment would have looked very different” without the contributions of “thousands and thousands of women religious,” he said.“Who welcomed wave after wave of immigrants? Who cared for the victims of epidemics when others fled? Who taught generations of children not simply arithmetic and grammar, but honesty, sacrifice, discipline, and love of God?” he said. Women religious “changed the nation because they first allowed Christ to change them,” the archbishop said. He noted the “paradox” in which those who take vows of poverty “enriched countless communities” and those who “renounced worldly ambition” often “exercised the greatest influence upon society.” “The world struggles to understand this paradox,” Lori said. “The Gospel does not.” Women religious have historically both upheld the ideals of America while challenging it when it “falls short of the Gospel,” Lori said. He cited the witness of St. Frances Xavier Cabrini’s “evangelical poverty” as she carried out the founding of schools, hospitals and orphanages around the world. And he further pointed to the work of Servant of God Sister Mary Thea Bowman, praising her for her “profoundly Catholic way” of confronting racism while evangelizing about the love of Christ. Urging the women religious to pursue “an ever-new embrace of the heart of your vocation,” Lori told the assembly: “The world needs women who have been seized by Christ.”“It needs women whose lives bear unmistakable witness to the truth that God is real, that holiness is possible, that sacrifice is fruitful, and that love poured out in communion with Christ can transform the world,” he said.

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The Baltimore archbishop gave the keynote address to the Council of Major Superiors of Women Religious meeting in Missouri.

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Jimmy Lai’s family, advocates press for his release before Xi-Trump meeting #Catholic Family members and advocates of imprisoned Catholic pro-democracy activist Jimmy Lai offered urgent pleas for his release ahead of President Xi Jinping’s planned trip to the U.S. to meet with President Donald Trump.In anticipation of Xiʼs visit to Washington on Sept. 24, Sebastien Lai, Jimmy Lai’s son, met with leaders to advocate for his father. He joined a Sept. 16 congressional hearing led by Rep. Chris Smith, R-New Jersey.“Jimmy Lai is not being imprisoned because he committed any act of violence whatsoever,” Smith, co-chair of the Congressional-Executive Commission on China, said. “His son has emphasized that his father has never, never advocated violence. Rather, Jimmy Lai used his voice, his newspaper, and his public platform to support freedom and democracy,” he said. Smith said he introduced legislation Sept. 16 that would require the State Department to quickly assess any death in custody of a Hong Kong political prisoner and impose sanctions on officials found responsible. He titled the bill the “Jimmy Lai Hong Kong Political Prisoner Accountability Act of 2026.”At the hearing, Sebastien Lai offered testimony along with Steve Yates, a research fellow on China and national security policy, and Mark Clifford, president of the Committee for Freedom in Hong Kong Foundation.“I want to thank America, President Trump, who has been a true champion of my fatherʼs, his administration, and the senators and members of both parties whose support has never wavered and only gotten stronger. That is moral courage, and my family does not take it for granted,” Sebastien Lai said.“By the end of this year my father will have spent six years in a maximum-security prison in solitary. At 78, he is the oldest political prisoner in Hong Kong. With a 20-year sentence looming over him, if he’s not freed soon, he will most likely die in prison,” he said. “My sister Claire was to testify beside me today. A few weeks ago, she was diagnosed with cancer,” he said. “I was with her in London last week as she began chemotherapy. My father learned of his own daughterʼs diagnosis from a maximum-security prison. He cannot hold her hand. She wants nothing more than to have him with her for this fight,“ he said. Claire Lai, daughter of imprisoned pro-democracy activist Jimmy Lai, discusses her father’s sentencing on “EWTN News Nightly” on Feb. 9, 2026. | Credit: “EWTN News Nightly”/Screenshot “We hope the Chinese authorities will consider what compassionate release would mean for her, and for a 78-year-old man who has already suffered enough,” he said.“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,“ he said.The appeal to Xi “is simple," Sebastien Lai said. “My father poses no threat. His imprisonment makes him a symbol of injustice; his death in prison would be a disgrace. Let Jimmy Lai come home to his family and let him sit beside his daughter in her hardest moment.” America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late.” Sebastien LaiSon of imprisoned Hong Kong media publisher and democracy advocate Jimmy Lai Clifford, of the Washington‑based advocacy group promoting human rights in Hong Kong, spoke on behalf of his friend Jimmy Lai and to remind “people that Jimmy is just one of hundreds of political prisoners being held in often appalling conditions.”“Iʼd like to emphasize the release of Jimmy Lai would be something President Trump, Republicans and Democrats, indeed, freedom-loving people around the world would applaud,” Clifford said. “It would be a unifying event at the time when the world really needs it.”Yates said Jimmy Lai’s case is “a test of character, of Xi Jinping’s leadership, of the president’s relationship with his counterpart, and of whether there remains any credible basis for the assumptions on which American policy toward Hong Kong was long constructed.”The case is “a litmus test of whether there remains any reason to believe there is a future in Xi Jinping’s China for the kind of man Jimmy Lai is: a child of God, a lover of the real China, and, it may fairly be said, one of China’s greatest entrepreneurs,” Yates said. Lai’s health ‘is going to get worse’At a subsequent event, Sebastien Lai spoke at a press conference at Georgetown University about his father.Trump has previously met with Xi about Jimmy Lai’s case, which did not end with his release, but Sebastian Lai said he does not believe “it is a lost cause.” He said he hopes Trump raises his father’s case “again and again.”Sebastian Lai detailed his father’s health, which “hasnʼt gotten any better” while in solitary confinement.“He now has heart issues. His nails fall off. His teeth are rotting. During the summer, he bleeds all over his body because [of] his rashes,” he said.His health was especially worrisome recently because “Hong Kong just had a record summer,” Sebastien Lai said. “The heat traps in there and essentially bakes in itself. So weʼre very, very worried.”Caoilfhionn Gallagher, human rights lawyer and leader of the international legal team representing Jimmy Lai, further laid out the urgency of the case.“It’s very clear that if someone is detained in solitary confinement for an extended period of time, there is a direct ramification for their mortality,” she said.“The risk to prisoners detained in solitary confinement is particularly heightened if they’re elderly or diabetic, and Jimmy Lai is both. So this couldn’t be a more urgent and timely discussion,” she said. Gallagher also noted the broader human rights issues and lack of democracy in Hong Kong.Hong Kong “has become a place where you can be thrown in prison for singing the wrong song, or not singing the right song, or wearing the wrong T-shirt, printing the wrong newspaper. And I think Jimmy Laiʼs case is hugely important in itself because of who he is,” Gallagher said.“Heʼs probably the worldʼs most famous political prisoner at the moment. His case is hugely important, but we think part of why theyʼve gone for Jimmy Lai is because by getting the biggest fish of all, it sends the message to the small fry across Hong Kong,” Gallagher said. "It makes very clear that their message is keep silent or youʼll be next,” Gallagher said. Xi’s visit to the U.S. offers “a particular opportunity to shine a light on this issue,” she said.
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Jimmy Lai’s family, advocates press for his release before Xi-Trump meeting #Catholic Family members and advocates of imprisoned Catholic pro-democracy activist Jimmy Lai offered urgent pleas for his release ahead of President Xi Jinping’s planned trip to the U.S. to meet with President Donald Trump.In anticipation of Xiʼs visit to Washington on Sept. 24, Sebastien Lai, Jimmy Lai’s son, met with leaders to advocate for his father. He joined a Sept. 16 congressional hearing led by Rep. Chris Smith, R-New Jersey.“Jimmy Lai is not being imprisoned because he committed any act of violence whatsoever,” Smith, co-chair of the Congressional-Executive Commission on China, said. “His son has emphasized that his father has never, never advocated violence. Rather, Jimmy Lai used his voice, his newspaper, and his public platform to support freedom and democracy,” he said. Smith said he introduced legislation Sept. 16 that would require the State Department to quickly assess any death in custody of a Hong Kong political prisoner and impose sanctions on officials found responsible. He titled the bill the “Jimmy Lai Hong Kong Political Prisoner Accountability Act of 2026.”At the hearing, Sebastien Lai offered testimony along with Steve Yates, a research fellow on China and national security policy, and Mark Clifford, president of the Committee for Freedom in Hong Kong Foundation.“I want to thank America, President Trump, who has been a true champion of my fatherʼs, his administration, and the senators and members of both parties whose support has never wavered and only gotten stronger. That is moral courage, and my family does not take it for granted,” Sebastien Lai said.“By the end of this year my father will have spent six years in a maximum-security prison in solitary. At 78, he is the oldest political prisoner in Hong Kong. With a 20-year sentence looming over him, if he’s not freed soon, he will most likely die in prison,” he said. “My sister Claire was to testify beside me today. A few weeks ago, she was diagnosed with cancer,” he said. “I was with her in London last week as she began chemotherapy. My father learned of his own daughterʼs diagnosis from a maximum-security prison. He cannot hold her hand. She wants nothing more than to have him with her for this fight,“ he said. Claire Lai, daughter of imprisoned pro-democracy activist Jimmy Lai, discusses her father’s sentencing on “EWTN News Nightly” on Feb. 9, 2026. | Credit: “EWTN News Nightly”/Screenshot “We hope the Chinese authorities will consider what compassionate release would mean for her, and for a 78-year-old man who has already suffered enough,” he said.“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,“ he said.The appeal to Xi “is simple," Sebastien Lai said. “My father poses no threat. His imprisonment makes him a symbol of injustice; his death in prison would be a disgrace. Let Jimmy Lai come home to his family and let him sit beside his daughter in her hardest moment.” America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late.” Sebastien LaiSon of imprisoned Hong Kong media publisher and democracy advocate Jimmy Lai Clifford, of the Washington‑based advocacy group promoting human rights in Hong Kong, spoke on behalf of his friend Jimmy Lai and to remind “people that Jimmy is just one of hundreds of political prisoners being held in often appalling conditions.”“Iʼd like to emphasize the release of Jimmy Lai would be something President Trump, Republicans and Democrats, indeed, freedom-loving people around the world would applaud,” Clifford said. “It would be a unifying event at the time when the world really needs it.”Yates said Jimmy Lai’s case is “a test of character, of Xi Jinping’s leadership, of the president’s relationship with his counterpart, and of whether there remains any credible basis for the assumptions on which American policy toward Hong Kong was long constructed.”The case is “a litmus test of whether there remains any reason to believe there is a future in Xi Jinping’s China for the kind of man Jimmy Lai is: a child of God, a lover of the real China, and, it may fairly be said, one of China’s greatest entrepreneurs,” Yates said. Lai’s health ‘is going to get worse’At a subsequent event, Sebastien Lai spoke at a press conference at Georgetown University about his father.Trump has previously met with Xi about Jimmy Lai’s case, which did not end with his release, but Sebastian Lai said he does not believe “it is a lost cause.” He said he hopes Trump raises his father’s case “again and again.”Sebastian Lai detailed his father’s health, which “hasnʼt gotten any better” while in solitary confinement.“He now has heart issues. His nails fall off. His teeth are rotting. During the summer, he bleeds all over his body because [of] his rashes,” he said.His health was especially worrisome recently because “Hong Kong just had a record summer,” Sebastien Lai said. “The heat traps in there and essentially bakes in itself. So weʼre very, very worried.”Caoilfhionn Gallagher, human rights lawyer and leader of the international legal team representing Jimmy Lai, further laid out the urgency of the case.“It’s very clear that if someone is detained in solitary confinement for an extended period of time, there is a direct ramification for their mortality,” she said.“The risk to prisoners detained in solitary confinement is particularly heightened if they’re elderly or diabetic, and Jimmy Lai is both. So this couldn’t be a more urgent and timely discussion,” she said. Gallagher also noted the broader human rights issues and lack of democracy in Hong Kong.Hong Kong “has become a place where you can be thrown in prison for singing the wrong song, or not singing the right song, or wearing the wrong T-shirt, printing the wrong newspaper. And I think Jimmy Laiʼs case is hugely important in itself because of who he is,” Gallagher said.“Heʼs probably the worldʼs most famous political prisoner at the moment. His case is hugely important, but we think part of why theyʼve gone for Jimmy Lai is because by getting the biggest fish of all, it sends the message to the small fry across Hong Kong,” Gallagher said. "It makes very clear that their message is keep silent or youʼll be next,” Gallagher said. Xi’s visit to the U.S. offers “a particular opportunity to shine a light on this issue,” she said.

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“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,” Sebastien Lai said.

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Venezuela: Talks with opposition, oil deal, Delcy Rodríguez in New York, and the Church’s stance #Catholic Sept. 15 marked the start of the second round of negotiations between a Venezuelan opposition delegation and the country’s ruling socialist regime, a process promoted and driven by the U.S. government with an eye toward potential presidential elections in the South American nation.Dinorah Figuera, who leads the opposition delegation, arrived in Venezuela on Sept. 13 and before national and international media explained that once this weekʼs discussions conclude, the country could expect an announcement regarding the agreements reached.Meanwhile, Jorge Millán, who is also part of the opposition delegation, stated that they would continue “pursuing a Supreme Court of Justice with honorable, independent, and impartial judges capable of providing Venezuela with an upstanding judicial system after so many years. At the end of the cycle [of talks], we will present clear and verifiable objectives.”He also stated that this round of negotiations would also address the status of political parties, political guarantees, and “the dismantling of the repressive apparatus” established by Chavismo (the socialist government established by President Hugo Chávez and continued by President Nicolás Maduro) for over two decades. The state of freedom of expression in Venezuela will also be one of the items on the agenda.“The foundation for achieving a full democracy requires creating the conditions for elections to be held in Venezuela as soon as possible, as quickly as possible. We are laying the groundwork to reach those important areas that will enable all Venezuelans to elect our leaders very soon, with the speed we desire but also allowing for the time this will take,” Millán added.Concerns and proposals from the Catholic ChurchLast week, Cardinals Baltazar Porras and Diego Padrón, together with Bishop Emeritus Ramón Ovidio Pérez Morales, once again spoke out regarding the political and social situation in Venezuela. The prelates had previously raised their voices at the start of negotiations, offering to serve as guarantors of the process.On this occasion, they addressed the state of “indeterminacy, confusion, and uncertainty” prevailing in the country, offering “certain opinions, judgments, and proposals” that seek to “open the way” to help overcome the current crisis and achieve solid institutional stability and the national common good.Following the capture and extradition of President Nicolás Maduro and his wife, Cilia Flores, by U.S. forces on Jan. 3, the prelates noted that “changes have occurred, yet neither the desired and expected change nor a shift toward the structuring and functioning of the country in line with the preamble and fundamental principles of the 1999 Constitution is perceptible.”The cardinals and the bishop cite as examples of this lack of change that there are still political prisoners and a climate of repression as well as a state monopoly on the media and the continued centralization of power. Although these issues have been placed on the negotiating tableʼs agenda, the prelates maintain that these talks “operate within a framework of limited scope and authority.”In this regard, they pointed out that the state is operating on “shaky and legally undefined ground,” while the executive branch is “illegitimate regarding both its origins and its exercise of power.” Consequently, they emphasized the urgent need to call for elections soon.Oil deals with few detailsA few weeks ago, the Trump administration and the Chavista regime signed a massive energy deal granting the United States effective control over approximately one-third of Venezuelan oil, some 65 billion barrels of proven reserves.Beyond the economic aspects, the agreement has sparked particular controversy by including Venezuelan businessman Alejandro Betancourt López as an intermediary. He has been the subject of several investigations regarding alleged corruption, inflated prices in electricity contracts, and money laundering linked to the oil sector.Within Venezuela, Betancourt is singled out as one of the key figures responsible for the serious deterioration of the electrical grid, which has led to daily, hourslong blackouts across the country for years, severely impacting the populationʼs daily lives and even resulting in loss of life due to various causes.While acknowledging they are not experts in the field, Porras, Padrón, and Pérez Morales call for greater transparency in the negotiations and recommend “prudence and a gradual approach regarding commitments.” This, they state, reflects the prevailing sentiment among the Venezuelan people, who are concerned about the fate and use of the “vast sums of money” the state is set to receive.Greater emphasis on the need to call electionsIn light of the foregoing, the cardinals and the bishop underscored the priority of allowing the sovereign people of Venezuela to have a “a defined and clear mandate” regarding the nation’s future, a step that would also offer a sure path toward “encounter, social reconciliation, and peace.”“God has given us this country as a setting in which to build a ‘new society,’ the ideal of the civilization of love. We Venezuelans, through our own efforts and by invoking divine assistance, must keep hope alive and continue working on this compelling task, striving to reap its fruits of peace, freedom, justice, and fraternity,” the prelates stated.Delcy Rodríguez in New York?According to a Sept. 14 Bloomberg report, Venezuelaʼs interim president, Delcy Rodríguez, is considering a trip to New York to attend the United Nations General Assembly, which takes place next week.If the trip goes ahead, Rodríguez would be in the same city where Nicolás Maduro and Cilia Flores are in U.S. custody. When asked about a possible meeting with the Chavista leader, President Donald Trump simply replied: “Maybe, maybe.”Meanwhile, U.S. Secretary of State Marco Rubio indicated that an in-person meeting “probably will happen” if the presence of the interim regimeʼs president is confirmed.Rodríguezʼs presence on U.S. soil would mark a milestone in relations between Washington and Caracas, following more than two decades of tension and discord. Within Venezuela, the growing rapprochement between the U.S. government and the remnants of Chavismo is fueling concern and uncertainty regarding the possibility of real political change.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Venezuela: Talks with opposition, oil deal, Delcy Rodríguez in New York, and the Church’s stance #Catholic Sept. 15 marked the start of the second round of negotiations between a Venezuelan opposition delegation and the country’s ruling socialist regime, a process promoted and driven by the U.S. government with an eye toward potential presidential elections in the South American nation.Dinorah Figuera, who leads the opposition delegation, arrived in Venezuela on Sept. 13 and before national and international media explained that once this weekʼs discussions conclude, the country could expect an announcement regarding the agreements reached.Meanwhile, Jorge Millán, who is also part of the opposition delegation, stated that they would continue “pursuing a Supreme Court of Justice with honorable, independent, and impartial judges capable of providing Venezuela with an upstanding judicial system after so many years. At the end of the cycle [of talks], we will present clear and verifiable objectives.”He also stated that this round of negotiations would also address the status of political parties, political guarantees, and “the dismantling of the repressive apparatus” established by Chavismo (the socialist government established by President Hugo Chávez and continued by President Nicolás Maduro) for over two decades. The state of freedom of expression in Venezuela will also be one of the items on the agenda.“The foundation for achieving a full democracy requires creating the conditions for elections to be held in Venezuela as soon as possible, as quickly as possible. We are laying the groundwork to reach those important areas that will enable all Venezuelans to elect our leaders very soon, with the speed we desire but also allowing for the time this will take,” Millán added.Concerns and proposals from the Catholic ChurchLast week, Cardinals Baltazar Porras and Diego Padrón, together with Bishop Emeritus Ramón Ovidio Pérez Morales, once again spoke out regarding the political and social situation in Venezuela. The prelates had previously raised their voices at the start of negotiations, offering to serve as guarantors of the process.On this occasion, they addressed the state of “indeterminacy, confusion, and uncertainty” prevailing in the country, offering “certain opinions, judgments, and proposals” that seek to “open the way” to help overcome the current crisis and achieve solid institutional stability and the national common good.Following the capture and extradition of President Nicolás Maduro and his wife, Cilia Flores, by U.S. forces on Jan. 3, the prelates noted that “changes have occurred, yet neither the desired and expected change nor a shift toward the structuring and functioning of the country in line with the preamble and fundamental principles of the 1999 Constitution is perceptible.”The cardinals and the bishop cite as examples of this lack of change that there are still political prisoners and a climate of repression as well as a state monopoly on the media and the continued centralization of power. Although these issues have been placed on the negotiating tableʼs agenda, the prelates maintain that these talks “operate within a framework of limited scope and authority.”In this regard, they pointed out that the state is operating on “shaky and legally undefined ground,” while the executive branch is “illegitimate regarding both its origins and its exercise of power.” Consequently, they emphasized the urgent need to call for elections soon.Oil deals with few detailsA few weeks ago, the Trump administration and the Chavista regime signed a massive energy deal granting the United States effective control over approximately one-third of Venezuelan oil, some 65 billion barrels of proven reserves.Beyond the economic aspects, the agreement has sparked particular controversy by including Venezuelan businessman Alejandro Betancourt López as an intermediary. He has been the subject of several investigations regarding alleged corruption, inflated prices in electricity contracts, and money laundering linked to the oil sector.Within Venezuela, Betancourt is singled out as one of the key figures responsible for the serious deterioration of the electrical grid, which has led to daily, hourslong blackouts across the country for years, severely impacting the populationʼs daily lives and even resulting in loss of life due to various causes.While acknowledging they are not experts in the field, Porras, Padrón, and Pérez Morales call for greater transparency in the negotiations and recommend “prudence and a gradual approach regarding commitments.” This, they state, reflects the prevailing sentiment among the Venezuelan people, who are concerned about the fate and use of the “vast sums of money” the state is set to receive.Greater emphasis on the need to call electionsIn light of the foregoing, the cardinals and the bishop underscored the priority of allowing the sovereign people of Venezuela to have a “a defined and clear mandate” regarding the nation’s future, a step that would also offer a sure path toward “encounter, social reconciliation, and peace.”“God has given us this country as a setting in which to build a ‘new society,’ the ideal of the civilization of love. We Venezuelans, through our own efforts and by invoking divine assistance, must keep hope alive and continue working on this compelling task, striving to reap its fruits of peace, freedom, justice, and fraternity,” the prelates stated.Delcy Rodríguez in New York?According to a Sept. 14 Bloomberg report, Venezuelaʼs interim president, Delcy Rodríguez, is considering a trip to New York to attend the United Nations General Assembly, which takes place next week.If the trip goes ahead, Rodríguez would be in the same city where Nicolás Maduro and Cilia Flores are in U.S. custody. When asked about a possible meeting with the Chavista leader, President Donald Trump simply replied: “Maybe, maybe.”Meanwhile, U.S. Secretary of State Marco Rubio indicated that an in-person meeting “probably will happen” if the presence of the interim regimeʼs president is confirmed.Rodríguezʼs presence on U.S. soil would mark a milestone in relations between Washington and Caracas, following more than two decades of tension and discord. Within Venezuela, the growing rapprochement between the U.S. government and the remnants of Chavismo is fueling concern and uncertainty regarding the possibility of real political change.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

Ongoing talks between the socialist regime and the opposition in Venezuela are making some progress while the Church is trying to contribute to the transition to democracy and freedom.

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Cardinal Pizzaballa calls Christians in the Holy Land to make the cross a way of life #Catholic Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, said the cross is not a sign of defeat or death but an expression of God’s love and the victory of life, urging Christians in the Holy Land to make it a way of life rooted in love and self-giving. Cardinal Pierbattista Pizzaballa presides over Mass on the eve of the feast of the Exaltation of the Holy Cross at Christ the Redeemer Church in Taybeh, West Bank, Sept. 13, 2026. | Credit: Emad Diab/ACI MENA Pizzaballa made the remarks while presiding over a Mass on the eve of the feast of the Exaltation of the Holy Cross at Christ the Redeemer Church in Taybeh, a predominantly Christian town in the West Bank.Bishop William Shomali, patriarchal vicar; Father Davide Meli; and Father Bashar Fawadleh, the parish priest, concelebrated the Mass.“The cross is our victory, and it is the victory of love,” Pizzaballa said. He added that Christ “chose to enter into the suffering of the cross out of love for us.” The patriarch stressed that Christians are “people of the cross” and that the sign defining their identity should be reflected in the way they live and in their relationships within their families, parishes, and wider communities.“We are called to live according to the logic of the cross,” he said.Pizzaballa noted that Christians do not need to seek out suffering, because they are already surrounded by suffering in many forms. Yet, he said, such experiences can become an opening for God’s presence in their lives.Fawadleh welcomed Pizzaballa to the celebration, telling him: “Your presence today is more than simply taking part in our feast; it is a sign of communion, consolation, and hope.” Cardinal Pierbattista Pizzaballa lights the flame at the historic St. George Church, locally known as Al-Khader, Sept. 13, 2026, at Christ the Redeemer Church in Taybeh, West Bank. | Credit: Emad Diab/ACI MENA The celebration took place as Taybeh continues to face the repercussions of attacks by Israeli settlers, restrictions on movement and access to essential services (Palestinians living in the West Bank require Israeli permits to enter Jerusalem), declining employment opportunities, and continued emigration — all pressures that have placed additional strain on the town’s residents.Following the Mass, the faithful joined a candlelight procession through the streets of Taybeh to the historic St. George Church, known locally as Al-Khader. There, prayers were offered and pomegranates were blessed and distributed to participants before the traditional feast day flame was lit.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Cardinal Pizzaballa calls Christians in the Holy Land to make the cross a way of life #Catholic Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, said the cross is not a sign of defeat or death but an expression of God’s love and the victory of life, urging Christians in the Holy Land to make it a way of life rooted in love and self-giving. Cardinal Pierbattista Pizzaballa presides over Mass on the eve of the feast of the Exaltation of the Holy Cross at Christ the Redeemer Church in Taybeh, West Bank, Sept. 13, 2026. | Credit: Emad Diab/ACI MENA Pizzaballa made the remarks while presiding over a Mass on the eve of the feast of the Exaltation of the Holy Cross at Christ the Redeemer Church in Taybeh, a predominantly Christian town in the West Bank.Bishop William Shomali, patriarchal vicar; Father Davide Meli; and Father Bashar Fawadleh, the parish priest, concelebrated the Mass.“The cross is our victory, and it is the victory of love,” Pizzaballa said. He added that Christ “chose to enter into the suffering of the cross out of love for us.” The patriarch stressed that Christians are “people of the cross” and that the sign defining their identity should be reflected in the way they live and in their relationships within their families, parishes, and wider communities.“We are called to live according to the logic of the cross,” he said.Pizzaballa noted that Christians do not need to seek out suffering, because they are already surrounded by suffering in many forms. Yet, he said, such experiences can become an opening for God’s presence in their lives.Fawadleh welcomed Pizzaballa to the celebration, telling him: “Your presence today is more than simply taking part in our feast; it is a sign of communion, consolation, and hope.” Cardinal Pierbattista Pizzaballa lights the flame at the historic St. George Church, locally known as Al-Khader, Sept. 13, 2026, at Christ the Redeemer Church in Taybeh, West Bank. | Credit: Emad Diab/ACI MENA The celebration took place as Taybeh continues to face the repercussions of attacks by Israeli settlers, restrictions on movement and access to essential services (Palestinians living in the West Bank require Israeli permits to enter Jerusalem), declining employment opportunities, and continued emigration — all pressures that have placed additional strain on the town’s residents.Following the Mass, the faithful joined a candlelight procession through the streets of Taybeh to the historic St. George Church, known locally as Al-Khader. There, prayers were offered and pomegranates were blessed and distributed to participants before the traditional feast day flame was lit.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

The Latin patrarch presided over Mass on the eve of the feast of the Exaltation of the Holy Cross in Taybeh, calling on Christians to live the “logic of the cross” through love and self-giving.

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Vatican vegetable garden goes 100% organic #Catholic A vegetable garden and orchard inside the Vatican walls, which historically provided food for the pope’s household, is now cultivated using exclusively organic farming techniques.The private garden covers almost a tenth of an acre of cultivable land inside the Mater Ecclesiae Monastery property, where Pope Benedict XVI lived during his retirement and now reside cloistered Benedictine nuns from the Abbey of St. Scholastica in Victoria, Argentina.Sometimes known as “the pope’s garden,” the vegetable plot “has always been a defining feature of the Vatican Gardens because, in fact, the Vatican Gardens were originally created primarily for that purpose — to provide sustenance for the [Apostolic] Palace,” Stefano Giampaolo, a forestry expert and head of the Gardens and Environment Service of the Vatican, told EWTN News.Giampaolo explained that now the plot is more accurately understood as the vegetable garden of the Vatican Gardens — an area that covers roughly half of Vatican City at 57 acres. Mater Ecclesiae Monastery, built inside Vatican City in the 1990s to house nuns who support the ministry of the pope through prayer, has an adjoining vegetable garden and orchard. | Credit: Hannah Brockhaus/EWTN News The Benedictine nuns at Mater Ecclesiae Monastery, who pray for the pope, eat the fruit and vegetables grown in the garden and use them to make jams and other food preserves. The excess produce is given to a Vatican soup kitchen run by the Missionaries of Charity.The move to biological farming techniques has been underway for several years, partly in response to Pope Francis’ 2015 encyclical Laudato Si’, Giampaolo said.The challenges of organicAccording to Gilberto Bianchi, the gardener responsible for the orchard and vegetable patch since 2008, the Vatican has a “desire to respect nature” in how it cares for the plants and trees on its land.But it’s far from easy.“Clearly, running a completely organic vegetable garden presents challenges, partly because insects are aggressive, and we use natural predators in the soil to control them,” Bianchi said. “No chemical fertilizers or insecticides are used.”He added that soil drainage and water conservation are also challenges.“This type of soil drains very well, so to conserve water, we add coconut fiber to retain moisture. And it’s watered with a drip irrigation system specifically to target the plants and avoid wasting water,” he said.Part of an organic agriculture also means respecting the seasons, he said. “Right now, the winter crops are being planted, while the summer crops are being harvested.” The fresh produce grown in the vegetable garden and orchard in Vatican City feeds the Benedictine nuns living in the Mater Ecclesiae Monastery and supports the nearby Missionaries of Charity-run soup kitchen. | Credit: Governorate of Vatican City State The end-of-summer harvest includes tomatoes, eggplants, green beans, zucchini, cucumbers, and peppers, while the fall and winter crop has broccoli, spinach, lettuce, and pumpkins.According to Vatican Media, the garden also includes garlic, basil, and a Peruvian variety of chili peppers known for its intensity. Kiwi plants were also added recently at the request of the Argentinian nuns.Next to the garden is a small orchard of around 15 citrus trees, some of which are 150 years old.“At this time, we’re planting savoy cabbage,” Bianchi said. “In short, whatever is in season. … So whatever is planted is because nature dictates it at that moment. The plants are grown from seed. We don’t use lab-grown plants.”A historic collection of gardensBianchi, who has worked for more than three decades in the Vatican Gardens, “is the one with the most expertise in this field, and he is now passing that knowledge on to a new gardener,” Giampaolo said.The expert gardener is part of a team of around 35 gardeners and administrators who oversee the Vatican’s green spaces and provide the flower arrangements for papal ceremonies. Stefano Giampaolo, left, head of the Gardens and Environment Service of Vatican City, and expert gardener Gilberto Bianchi, right, the main caretaker of the orchard and vegetable garden commonly known as “the pope’s garden,” share their expertise with EWTN News in the Vatican Gardens on Sept. 9, 2026. | Credit: Hannah Brockhaus/EWTN News “People expect to see a single garden, but in reality, as the name suggests, they are the Vatican Gardens — a collection of gardens,” Giampaolo said.The Gardens date to the mid-13th century, when Pope Nicolas III moved the papal residence from the Lateran Palace to the Vatican, had the city state’s walls built, and ordered the creation of a lawn, orchard, and “viridarium” — a Roman-style garden with flowerbeds and a fountain.Today, Giampaolo said, “there are countless different species, both trees and flowers. This is because, over time, the gardens have been enriched by donations and the search for specific botanical material, to the point of becoming a true botanical garden.”“Visitors are often struck by the diversity of the spaces — so many different gardens contained within this small area.”Ultimately, he said, the gardeners hope to one day eliminate all synthetic fertilizers and pesticides from their care of the entire Vatican territory.“It’s a process — the transformation of all the Gardens into organic ones,” he said.
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Vatican vegetable garden goes 100% organic #Catholic A vegetable garden and orchard inside the Vatican walls, which historically provided food for the pope’s household, is now cultivated using exclusively organic farming techniques.The private garden covers almost a tenth of an acre of cultivable land inside the Mater Ecclesiae Monastery property, where Pope Benedict XVI lived during his retirement and now reside cloistered Benedictine nuns from the Abbey of St. Scholastica in Victoria, Argentina.Sometimes known as “the pope’s garden,” the vegetable plot “has always been a defining feature of the Vatican Gardens because, in fact, the Vatican Gardens were originally created primarily for that purpose — to provide sustenance for the [Apostolic] Palace,” Stefano Giampaolo, a forestry expert and head of the Gardens and Environment Service of the Vatican, told EWTN News.Giampaolo explained that now the plot is more accurately understood as the vegetable garden of the Vatican Gardens — an area that covers roughly half of Vatican City at 57 acres. Mater Ecclesiae Monastery, built inside Vatican City in the 1990s to house nuns who support the ministry of the pope through prayer, has an adjoining vegetable garden and orchard. | Credit: Hannah Brockhaus/EWTN News The Benedictine nuns at Mater Ecclesiae Monastery, who pray for the pope, eat the fruit and vegetables grown in the garden and use them to make jams and other food preserves. The excess produce is given to a Vatican soup kitchen run by the Missionaries of Charity.The move to biological farming techniques has been underway for several years, partly in response to Pope Francis’ 2015 encyclical Laudato Si’, Giampaolo said.The challenges of organicAccording to Gilberto Bianchi, the gardener responsible for the orchard and vegetable patch since 2008, the Vatican has a “desire to respect nature” in how it cares for the plants and trees on its land.But it’s far from easy.“Clearly, running a completely organic vegetable garden presents challenges, partly because insects are aggressive, and we use natural predators in the soil to control them,” Bianchi said. “No chemical fertilizers or insecticides are used.”He added that soil drainage and water conservation are also challenges.“This type of soil drains very well, so to conserve water, we add coconut fiber to retain moisture. And it’s watered with a drip irrigation system specifically to target the plants and avoid wasting water,” he said.Part of an organic agriculture also means respecting the seasons, he said. “Right now, the winter crops are being planted, while the summer crops are being harvested.” The fresh produce grown in the vegetable garden and orchard in Vatican City feeds the Benedictine nuns living in the Mater Ecclesiae Monastery and supports the nearby Missionaries of Charity-run soup kitchen. | Credit: Governorate of Vatican City State The end-of-summer harvest includes tomatoes, eggplants, green beans, zucchini, cucumbers, and peppers, while the fall and winter crop has broccoli, spinach, lettuce, and pumpkins.According to Vatican Media, the garden also includes garlic, basil, and a Peruvian variety of chili peppers known for its intensity. Kiwi plants were also added recently at the request of the Argentinian nuns.Next to the garden is a small orchard of around 15 citrus trees, some of which are 150 years old.“At this time, we’re planting savoy cabbage,” Bianchi said. “In short, whatever is in season. … So whatever is planted is because nature dictates it at that moment. The plants are grown from seed. We don’t use lab-grown plants.”A historic collection of gardensBianchi, who has worked for more than three decades in the Vatican Gardens, “is the one with the most expertise in this field, and he is now passing that knowledge on to a new gardener,” Giampaolo said.The expert gardener is part of a team of around 35 gardeners and administrators who oversee the Vatican’s green spaces and provide the flower arrangements for papal ceremonies. Stefano Giampaolo, left, head of the Gardens and Environment Service of Vatican City, and expert gardener Gilberto Bianchi, right, the main caretaker of the orchard and vegetable garden commonly known as “the pope’s garden,” share their expertise with EWTN News in the Vatican Gardens on Sept. 9, 2026. | Credit: Hannah Brockhaus/EWTN News “People expect to see a single garden, but in reality, as the name suggests, they are the Vatican Gardens — a collection of gardens,” Giampaolo said.The Gardens date to the mid-13th century, when Pope Nicolas III moved the papal residence from the Lateran Palace to the Vatican, had the city state’s walls built, and ordered the creation of a lawn, orchard, and “viridarium” — a Roman-style garden with flowerbeds and a fountain.Today, Giampaolo said, “there are countless different species, both trees and flowers. This is because, over time, the gardens have been enriched by donations and the search for specific botanical material, to the point of becoming a true botanical garden.”“Visitors are often struck by the diversity of the spaces — so many different gardens contained within this small area.”Ultimately, he said, the gardeners hope to one day eliminate all synthetic fertilizers and pesticides from their care of the entire Vatican territory.“It’s a process — the transformation of all the Gardens into organic ones,” he said.

unitedyam

The move to biological farming techniques has been underway for several years in response to Pope Francis’ 2015 encyclical Laudato Si’.

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Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy. A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame. Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.” An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins. A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”
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Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy. A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame. Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.” An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins. A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”

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Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.”

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Faith on the Hill: Catholic members of Congress share how faith shapes their lives and work #Catholic For many of the 150 Catholics serving in the 119th Congress, faith plays an important role in their lives and work.The current number of Catholic lawmakers on Capitol Hill is slightly higher than the previous Congress, with Catholics accounting for more than 28% of the members of the United States House of Representatives and Senate. Of the Catholic members, 126 serve in the House and 24 in the Senate, according to a report from the Pew Research Center.In this special report, EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic members of Congress about their faith and how they live it in their work.Sen. Eric SchmittSen. Eric Schmitt, R-Missouri, grew up a cradle Catholic and said his parents instilled in him the importance of having a personal relationship with Christ at a young age.“I grew up in St. Louis, which is a very Catholic town and has been referred to as the Rome of the West because per capita, very Catholic,” Schmitt told Rosales.A “conversation back home, it might very easily start … ‘What parish are you at? or ‘What parish did you grow up in?’” Schmitt said.At 17, Schmitt went to a Jesuit retreat house that had a profound impact on him. Later, when his son was born with a rare genetic condition, Schmitt would often return to the Jesuits for prayer.It “was a seed that was planted … when I was confronted with this really kind of difficult situation. I went back there, and it was a profound experience,” he said. “I go back every year. Itʼs a … weekend silent retreat. And that keeps me very rooted.”When working busy days on the Hill, Schmitt said he looks to prayer.“Iʼll listen to a podcast by Bishop [Robert] Barron or Father Michael Schmitz,” he said. “I think technology now too has allowed a different avenue for people to … maintain their faith and grow their faith.”Even “if itʼs five or 10 minutes, it really does help me kind of start the day right,” Schmitt said.Rep. John RutherfordRep. John Rutherford, R-Florida, also spoke about leaning on his faith when working in a hectic position, often by attending Mass and saying the rosary.“In Ephesians 2:10, it says, ‘for we are all Godʼs workmanship, created in the image of Christ Jesus to do good work,’ which he prepared … in advance for us to do,’” Rutherford said. “So heʼs got work out there that heʼs prepared for me to do,” he continued.While Rutherford’s Catholic faith is incorporated into his day-to-day life, he shared that was not always the case. He grew up in the United Methodist Church, but at about 14 years old, “fell away from the church,” he said.After becoming a police officer in Jacksonville, Florida, Rutherford’s perspective on faith changed. Witnessing crimes made him question his own mortality.“So I went back to the Bible, and I read the Bible literally cover to cover, not once but twice,” he said.Rutherford returned to the Methodist Church, while his wife and kids attended Catholic Mass. After reading about the Methodist Churchʼs seven principles, he realized he didnʼt agree with them.“It was a long process, but I finally read a book by Pope John Paul II, ‘Crossing the Threshold of Hope,’ and that explained where the authority of the Church is,” Rutherford said. “And how itʼs passed down through the papacy.”After his research, and inspired by the true Church and presence of Jesus in the Eucharist, Rutherford entered the Catholic Church.Rep. Mark MessmerRep. Mark Messmer, R-Indiana, said he has spent his life putting God, family, and community first.It was during his time as a state legislator that a colleague invited Messmer and his wife to attend a Cursillo, a retreat focused on showing Christian laity how to become effective leaders and how to use the Gospel in daily life.“It ignited a passion and a love for Christ, and a love for the Eucharist that I always said I wanted. And then it gives you the tools [for] your prayer life, study life, and evangelization, how to live that out on a daily basis,” he said.Messmer said he stays grounded with daily Mass and his Friday morning prayer group. He and his family also all join together for a weekly group call to catch up and join for “spiritual reinforcement.”Rep. Stephanie BiceRep. Stephanie Bice, R-Oklahoma, converted to Catholicism in college after she started going to Mass with her now husband.Bice served six years in the Oklahoma Senate and later ran for U.S. Congress. She joined a number of women who have been elected over the past two cycles.“Not every woman believes that … you should be able to terminate pregnancies up to birth,” Bice said. “So you had a groundswell of women consider running for congressional seats and Senate seats,” she said.While serving on Capitol Hill, Bice said she turns to prayer and the comfort of the Blessed Mother.“I stumbled across a group of staffers that actually pray the rosary on fly-in days in the morning,” she explained. “I said, ‘Hey, can a member come?’ And they were delighted that I would even ask.”One highlight of her congressional career was meeting Pope Francis at the Vatican. The invitation came from Rep. James Langevin, a fellow Catholic and Democrat from Rhode Island.Pope Francis “looked at my husband and I after blessing us both, and he said: ‘Will you pray for me?’ And that was pretty profound,” Bice said.Rep. Robert Onder“Really, my Catholic faith has motivated me my whole life, my whole career, and really motivated in many ways the direction my life has taken,” Rep. Robert Onder, R-Missouri, said.Onder said his faith was present in his work trying to pass a religious liberty bill in the Missouri Senate and through his fight to protect the conscience rights of physicians who are forced to perform abortions.As a medical doctor, Onder detailed the present problem in some states and hospitals, which “want to force physicians to participate in abortions, participate in vitro fertilization or artificial contraception, and, of course, more recently, participate in euthanasia.”Onder said his political service has been motivated by love of God, family, and country. He said he stays rooted in faith by attending daily Mass. He said he also enjoys talking with other lawmakers about their love for Christ.“Speaker [Mike] Johnson is absolutely a brother in the Christian faith and a very, very strong believer,” Onder said. “It does give me a lot hope and a lot of encouragement to serve with other people who really take their faith seriously.”Rep. Riley MooreRep. Riley Moore, R-West Virginia, said his Catholic faith is “is the most important thing” in his life.“It forms me — every decision I make, everything that I do here on the Hill, it is central to my life. Iʼm always praying to be able to deepen my faith, be a strong family man, and then also my service.”“So itʼs my faith, my family, my service to my state, my country. But faith comes first.”“Canʼt always be easy to discern Godʼs will, particularly in a place that is more about individual will and not Godʼs will,” Moore said. “Iʼm trying to re-center myself towards that. Thatʼs that gravitational pull for me that Iʼm always trying to get back to.”Moore started as a Hill staffer on the House Foreign Affairs Committee, working under the late Rep. Henry Hyde, R-Illinois. One of his priorities is drawing attention to the persecution of Christians around the world, especially in Nigeria.While in Nigeria, “I met a woman who had had all five of her children murdered, murdered by Islamic terrorists,” Moore said. “I met another woman who had her two daughters and husband killed right in front of her, and then they killed her unborn child.”“As we know and weʼve heard many times, and itʼs so true that there is salvation through suffering. I think that … their suffering offers us salvation as well by doing something here,” he said.House Majority Whip Tom EmmerMajority Whip of the U.S. House of Representatives Tom Emmer discussed how his faith was largely inspired by his family, including his father, who attended daily Mass.“The example that they set is, I believe, why I am who I am,” said Emmer, R-Minnesota.Emmer also detailed the trials of his faith, including the loss of his sister Bridget, who died of breast cancer at 38 years old.Emmer said he was angry at the Lord and had doubts about Godʼs will because of his sisterʼs suffering. A conversation with Bridget during her chemotherapy treatment was a pivotal moment for him and his faith.“She looked at me and she said, ‘Tom, would I love to live forever? Absolutely. But Iʼm not going to,’” he explained. His sister added: “I have lived a good life. If God comes and calls me today, so be it.”Emmer said her words brought him away from his own anger with the Lord. Now his message to others is to put God first while living each moment to the fullest.
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Faith on the Hill: Catholic members of Congress share how faith shapes their lives and work #Catholic For many of the 150 Catholics serving in the 119th Congress, faith plays an important role in their lives and work.The current number of Catholic lawmakers on Capitol Hill is slightly higher than the previous Congress, with Catholics accounting for more than 28% of the members of the United States House of Representatives and Senate. Of the Catholic members, 126 serve in the House and 24 in the Senate, according to a report from the Pew Research Center.In this special report, EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic members of Congress about their faith and how they live it in their work.Sen. Eric SchmittSen. Eric Schmitt, R-Missouri, grew up a cradle Catholic and said his parents instilled in him the importance of having a personal relationship with Christ at a young age.“I grew up in St. Louis, which is a very Catholic town and has been referred to as the Rome of the West because per capita, very Catholic,” Schmitt told Rosales.A “conversation back home, it might very easily start … ‘What parish are you at? or ‘What parish did you grow up in?’” Schmitt said.At 17, Schmitt went to a Jesuit retreat house that had a profound impact on him. Later, when his son was born with a rare genetic condition, Schmitt would often return to the Jesuits for prayer.It “was a seed that was planted … when I was confronted with this really kind of difficult situation. I went back there, and it was a profound experience,” he said. “I go back every year. Itʼs a … weekend silent retreat. And that keeps me very rooted.”When working busy days on the Hill, Schmitt said he looks to prayer.“Iʼll listen to a podcast by Bishop [Robert] Barron or Father Michael Schmitz,” he said. “I think technology now too has allowed a different avenue for people to … maintain their faith and grow their faith.”Even “if itʼs five or 10 minutes, it really does help me kind of start the day right,” Schmitt said.Rep. John RutherfordRep. John Rutherford, R-Florida, also spoke about leaning on his faith when working in a hectic position, often by attending Mass and saying the rosary.“In Ephesians 2:10, it says, ‘for we are all Godʼs workmanship, created in the image of Christ Jesus to do good work,’ which he prepared … in advance for us to do,’” Rutherford said. “So heʼs got work out there that heʼs prepared for me to do,” he continued.While Rutherford’s Catholic faith is incorporated into his day-to-day life, he shared that was not always the case. He grew up in the United Methodist Church, but at about 14 years old, “fell away from the church,” he said.After becoming a police officer in Jacksonville, Florida, Rutherford’s perspective on faith changed. Witnessing crimes made him question his own mortality.“So I went back to the Bible, and I read the Bible literally cover to cover, not once but twice,” he said.Rutherford returned to the Methodist Church, while his wife and kids attended Catholic Mass. After reading about the Methodist Churchʼs seven principles, he realized he didnʼt agree with them.“It was a long process, but I finally read a book by Pope John Paul II, ‘Crossing the Threshold of Hope,’ and that explained where the authority of the Church is,” Rutherford said. “And how itʼs passed down through the papacy.”After his research, and inspired by the true Church and presence of Jesus in the Eucharist, Rutherford entered the Catholic Church.Rep. Mark MessmerRep. Mark Messmer, R-Indiana, said he has spent his life putting God, family, and community first.It was during his time as a state legislator that a colleague invited Messmer and his wife to attend a Cursillo, a retreat focused on showing Christian laity how to become effective leaders and how to use the Gospel in daily life.“It ignited a passion and a love for Christ, and a love for the Eucharist that I always said I wanted. And then it gives you the tools [for] your prayer life, study life, and evangelization, how to live that out on a daily basis,” he said.Messmer said he stays grounded with daily Mass and his Friday morning prayer group. He and his family also all join together for a weekly group call to catch up and join for “spiritual reinforcement.”Rep. Stephanie BiceRep. Stephanie Bice, R-Oklahoma, converted to Catholicism in college after she started going to Mass with her now husband.Bice served six years in the Oklahoma Senate and later ran for U.S. Congress. She joined a number of women who have been elected over the past two cycles.“Not every woman believes that … you should be able to terminate pregnancies up to birth,” Bice said. “So you had a groundswell of women consider running for congressional seats and Senate seats,” she said.While serving on Capitol Hill, Bice said she turns to prayer and the comfort of the Blessed Mother.“I stumbled across a group of staffers that actually pray the rosary on fly-in days in the morning,” she explained. “I said, ‘Hey, can a member come?’ And they were delighted that I would even ask.”One highlight of her congressional career was meeting Pope Francis at the Vatican. The invitation came from Rep. James Langevin, a fellow Catholic and Democrat from Rhode Island.Pope Francis “looked at my husband and I after blessing us both, and he said: ‘Will you pray for me?’ And that was pretty profound,” Bice said.Rep. Robert Onder“Really, my Catholic faith has motivated me my whole life, my whole career, and really motivated in many ways the direction my life has taken,” Rep. Robert Onder, R-Missouri, said.Onder said his faith was present in his work trying to pass a religious liberty bill in the Missouri Senate and through his fight to protect the conscience rights of physicians who are forced to perform abortions.As a medical doctor, Onder detailed the present problem in some states and hospitals, which “want to force physicians to participate in abortions, participate in vitro fertilization or artificial contraception, and, of course, more recently, participate in euthanasia.”Onder said his political service has been motivated by love of God, family, and country. He said he stays rooted in faith by attending daily Mass. He said he also enjoys talking with other lawmakers about their love for Christ.“Speaker [Mike] Johnson is absolutely a brother in the Christian faith and a very, very strong believer,” Onder said. “It does give me a lot hope and a lot of encouragement to serve with other people who really take their faith seriously.”Rep. Riley MooreRep. Riley Moore, R-West Virginia, said his Catholic faith is “is the most important thing” in his life.“It forms me — every decision I make, everything that I do here on the Hill, it is central to my life. Iʼm always praying to be able to deepen my faith, be a strong family man, and then also my service.”“So itʼs my faith, my family, my service to my state, my country. But faith comes first.”“Canʼt always be easy to discern Godʼs will, particularly in a place that is more about individual will and not Godʼs will,” Moore said. “Iʼm trying to re-center myself towards that. Thatʼs that gravitational pull for me that Iʼm always trying to get back to.”Moore started as a Hill staffer on the House Foreign Affairs Committee, working under the late Rep. Henry Hyde, R-Illinois. One of his priorities is drawing attention to the persecution of Christians around the world, especially in Nigeria.While in Nigeria, “I met a woman who had had all five of her children murdered, murdered by Islamic terrorists,” Moore said. “I met another woman who had her two daughters and husband killed right in front of her, and then they killed her unborn child.”“As we know and weʼve heard many times, and itʼs so true that there is salvation through suffering. I think that … their suffering offers us salvation as well by doing something here,” he said.House Majority Whip Tom EmmerMajority Whip of the U.S. House of Representatives Tom Emmer discussed how his faith was largely inspired by his family, including his father, who attended daily Mass.“The example that they set is, I believe, why I am who I am,” said Emmer, R-Minnesota.Emmer also detailed the trials of his faith, including the loss of his sister Bridget, who died of breast cancer at 38 years old.Emmer said he was angry at the Lord and had doubts about Godʼs will because of his sisterʼs suffering. A conversation with Bridget during her chemotherapy treatment was a pivotal moment for him and his faith.“She looked at me and she said, ‘Tom, would I love to live forever? Absolutely. But Iʼm not going to,’” he explained. His sister added: “I have lived a good life. If God comes and calls me today, so be it.”Emmer said her words brought him away from his own anger with the Lord. Now his message to others is to put God first while living each moment to the fullest.

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EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic lawmakers about how their faith intersects with their public service.

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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.
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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

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“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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Guinean youth heading to West African Youth Day encouraged to be missionaries #Catholic CONAKRY, Guinea — The leader of Guinea’s Catholic Archdiocese of Conakry has urged 155 young Catholics from the country sent to represent their peers at the first West African Youth Day in Ghana to embrace the gathering as a missionary experience rather than a tourist trip.The Republic of Guinea is a French-speaking West African nation bordering the Atlantic with a population of about 13.5 million. The Guinean delegation was commissioned at Mass on Sept. 2 at St. Rita Sangoyah Parish of Conakry Archdiocese, ahead of the Sept. 7–11 youth gathering organized by the Regional Episcopal Conference of West Africa.In his homily, Archbishop François Sylla challenged the young Catholics to recognize their active role in the life and mission of the Church.“You are not merely beneficiaries of pastoral ministry; you are also actors in the mission of the Church,” Sylla said.The archbishop urged the delegates from the five dioceses of Guinea—Conakry, Boké, Kankan, Guéckédou and NʼZérékoré — to return from Accra transformed by their encounter with other young Catholics and ready to become witnesses of peace and hope in their communities.“You will go to Accra as ambassadors of our local Church,” Sylla said, noting that Guinea is currently marking the final phase of the 150th anniversary of evangelization in the country.He encouraged the youth to share with others what they will “see, hear and touch” during the gathering and to translate the experience into concrete service to the Church and society.“Your participation in this ecclesiastical event should not be a tourist journey,” the archbishop said.Instead, he described the encounter as an opportunity for the young people to deepen their faith, grow in conviction, and be educated in values that can foster greater commitment to the Church and society.The first West African Youth Day is being held under the theme “Take courage, young Catholics, actors of peace and hope in West Africa.”The gathering is expected to bring together youth from across the region in what has been described as a historic first for the continent.Sylla urged the delegates to return home sufficiently transformed to become “a stimulant of ecclesiastical and social engagement” for other young people searching for peace.He also challenged the youth. “The Church needs a youth who does not only say, ‘What can the Church do for me?’ But it needs a youth who also asks itself: ‘What can I do for the Church in the next few years? What is my role in the Church?’” he said.According to the archbishop, young people have a particular responsibility in a world increasingly shaped by social media, artificial intelligence, globalization, and rapid social change.He recalled Pope Francis’ appeal to young people in Venice, where the late pontiff emphasized the need for their energy, creativity, enthusiasm, and ability to dream.“The Church must not only speak to the youth today, but must learn to walk with them and to show them responsibility,” Sylla said, adding that “a youth who is responsible becomes a missionary force.”The archbishop described the young delegates as missionaries and encouraged them to see their participation in the youth day as an opportunity to become part of a wider movement of West African youth committed to peace, justice, security and hope.“You are therefore missionaries. The youth is the light of those in a West African country in search of peace, justice, security and hope,” the Catholic archbishop said.He called on the delegates to be witnesses of Christ’s hope and love in their families, communities and nation, while reminding them that they are already missionaries in the present, rather than simply future leaders.“Remind the West African youth that they are not only the leaders of your communities, but already the missionaries of today, in charge of bringing the light of Christ in all sectors of society,” Sylla said.He assured the young pilgrims of his prayers and invoked the protection of the saints as they embarked on their journey to Ghana.“We pray that peace will come and all the saints will accompany you in this pilgrimage,” he said, expressing hope that “the light of Christ will shine on you wherever you are.”This article was first published by ACI Africa, EWTN News’ sister service in Africa, and has been adapted by EWTN News English.
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Guinean youth heading to West African Youth Day encouraged to be missionaries #Catholic CONAKRY, Guinea — The leader of Guinea’s Catholic Archdiocese of Conakry has urged 155 young Catholics from the country sent to represent their peers at the first West African Youth Day in Ghana to embrace the gathering as a missionary experience rather than a tourist trip.The Republic of Guinea is a French-speaking West African nation bordering the Atlantic with a population of about 13.5 million. The Guinean delegation was commissioned at Mass on Sept. 2 at St. Rita Sangoyah Parish of Conakry Archdiocese, ahead of the Sept. 7–11 youth gathering organized by the Regional Episcopal Conference of West Africa.In his homily, Archbishop François Sylla challenged the young Catholics to recognize their active role in the life and mission of the Church.“You are not merely beneficiaries of pastoral ministry; you are also actors in the mission of the Church,” Sylla said.The archbishop urged the delegates from the five dioceses of Guinea—Conakry, Boké, Kankan, Guéckédou and NʼZérékoré — to return from Accra transformed by their encounter with other young Catholics and ready to become witnesses of peace and hope in their communities.“You will go to Accra as ambassadors of our local Church,” Sylla said, noting that Guinea is currently marking the final phase of the 150th anniversary of evangelization in the country.He encouraged the youth to share with others what they will “see, hear and touch” during the gathering and to translate the experience into concrete service to the Church and society.“Your participation in this ecclesiastical event should not be a tourist journey,” the archbishop said.Instead, he described the encounter as an opportunity for the young people to deepen their faith, grow in conviction, and be educated in values that can foster greater commitment to the Church and society.The first West African Youth Day is being held under the theme “Take courage, young Catholics, actors of peace and hope in West Africa.”The gathering is expected to bring together youth from across the region in what has been described as a historic first for the continent.Sylla urged the delegates to return home sufficiently transformed to become “a stimulant of ecclesiastical and social engagement” for other young people searching for peace.He also challenged the youth. “The Church needs a youth who does not only say, ‘What can the Church do for me?’ But it needs a youth who also asks itself: ‘What can I do for the Church in the next few years? What is my role in the Church?’” he said.According to the archbishop, young people have a particular responsibility in a world increasingly shaped by social media, artificial intelligence, globalization, and rapid social change.He recalled Pope Francis’ appeal to young people in Venice, where the late pontiff emphasized the need for their energy, creativity, enthusiasm, and ability to dream.“The Church must not only speak to the youth today, but must learn to walk with them and to show them responsibility,” Sylla said, adding that “a youth who is responsible becomes a missionary force.”The archbishop described the young delegates as missionaries and encouraged them to see their participation in the youth day as an opportunity to become part of a wider movement of West African youth committed to peace, justice, security and hope.“You are therefore missionaries. The youth is the light of those in a West African country in search of peace, justice, security and hope,” the Catholic archbishop said.He called on the delegates to be witnesses of Christ’s hope and love in their families, communities and nation, while reminding them that they are already missionaries in the present, rather than simply future leaders.“Remind the West African youth that they are not only the leaders of your communities, but already the missionaries of today, in charge of bringing the light of Christ in all sectors of society,” Sylla said.He assured the young pilgrims of his prayers and invoked the protection of the saints as they embarked on their journey to Ghana.“We pray that peace will come and all the saints will accompany you in this pilgrimage,” he said, expressing hope that “the light of Christ will shine on you wherever you are.”This article was first published by ACI Africa, EWTN News’ sister service in Africa, and has been adapted by EWTN News English.

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Archbishop François Sylla challenged the youth delegation to see themselves as active members of the Church as they head to the youth celebration in Ghana.

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Church in Nepal helping flood victims find hope, apostolic administrator says #Catholic Father Silas Bogati, apostolic administrator of the apostolic vicariate of Nepal, said the Catholic Church, a small minority of about 10,000 faithful in the Asian nation, is committed to aiding those affected by the recent major flooding.According to authorities, the number of dead from last week’s flood exceeds 1,000, while more than 4,000 people remain missing across both countries, CNN reported.“By being there, providing relief now and, later, contributing to reconstruction, we give hope. Our presence among those who are suffering will give them hope,” the priest said in an interview with the pontifical foundation Aid to the Church in Need (ACN).Bogati explained that in Nepal, “the Catholic Church has 13 parishes and 10,000 Catholics, but it has always worked for the Nepali population irrespective of their religion, and we will continue to do so as they suffer in this hour of need.”Caritas Nepal has set up community kitchens and dispatched food supplies for 300 affected families to last for 15 days. Given the forecast of additional rainfall and the fact that many people are still sleeping outdoors, the organization said there is a need for tarpaulins, blankets, and sleeping mats.After noting that “no Catholic churches or chapels have been destroyed,” the Nepalese priest recalled that “the Holy Father, Pope Leo, was the first to pray and to show his sympathy and closeness to the victims of these flash floods. In the same way, we are receiving prayers and support from the Catholic Church around the world.”Leo XIV has encouraged prayers for those affected and for rescue teams, and has urged the international community to provide aid in a spirit of solidarity.Bogati described the affected area of Rasuwa, located on Nepalʼs border with Tibet. He said an important trade route with Tibet runs through the region, as well as the city of Syabrubesi, “one of the main departure points for tourists traveling toward the Langtang Valley.”One of this concerns is that “members of one of the Catholic communities [who] go down to Syabrubesi to work … may have been swept away by the waters. We do not have any figures yet.”“All these hotels and settlements were swept away. There has been a high death toll in this area, and the river continued downstream, wreaking havoc across five districts. The flood has caused enormous devastation, as a huge mass of water surged downstream, destroying everything in its path. Some communities are still cut off, and search and rescue operations are proving difficult,” he recounted.The apostolic administrator asked for prayers for all the victims and those affected by the tragedy, and expressed gratitude for ACN’s closeness and solidarity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Church in Nepal helping flood victims find hope, apostolic administrator says #Catholic Father Silas Bogati, apostolic administrator of the apostolic vicariate of Nepal, said the Catholic Church, a small minority of about 10,000 faithful in the Asian nation, is committed to aiding those affected by the recent major flooding.According to authorities, the number of dead from last week’s flood exceeds 1,000, while more than 4,000 people remain missing across both countries, CNN reported.“By being there, providing relief now and, later, contributing to reconstruction, we give hope. Our presence among those who are suffering will give them hope,” the priest said in an interview with the pontifical foundation Aid to the Church in Need (ACN).Bogati explained that in Nepal, “the Catholic Church has 13 parishes and 10,000 Catholics, but it has always worked for the Nepali population irrespective of their religion, and we will continue to do so as they suffer in this hour of need.”Caritas Nepal has set up community kitchens and dispatched food supplies for 300 affected families to last for 15 days. Given the forecast of additional rainfall and the fact that many people are still sleeping outdoors, the organization said there is a need for tarpaulins, blankets, and sleeping mats.After noting that “no Catholic churches or chapels have been destroyed,” the Nepalese priest recalled that “the Holy Father, Pope Leo, was the first to pray and to show his sympathy and closeness to the victims of these flash floods. In the same way, we are receiving prayers and support from the Catholic Church around the world.”Leo XIV has encouraged prayers for those affected and for rescue teams, and has urged the international community to provide aid in a spirit of solidarity.Bogati described the affected area of Rasuwa, located on Nepalʼs border with Tibet. He said an important trade route with Tibet runs through the region, as well as the city of Syabrubesi, “one of the main departure points for tourists traveling toward the Langtang Valley.”One of this concerns is that “members of one of the Catholic communities [who] go down to Syabrubesi to work … may have been swept away by the waters. We do not have any figures yet.”“All these hotels and settlements were swept away. There has been a high death toll in this area, and the river continued downstream, wreaking havoc across five districts. The flood has caused enormous devastation, as a huge mass of water surged downstream, destroying everything in its path. Some communities are still cut off, and search and rescue operations are proving difficult,” he recounted.The apostolic administrator asked for prayers for all the victims and those affected by the tragedy, and expressed gratitude for ACN’s closeness and solidarity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Although a small minority in Nepal, the Catholic Church through Caritas is providing what aid it can to help to those affected by the major flooding.

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Bishops from Mexico, U.S., Canada see urgent need to speak ‘with one voice’ #Catholic “It is increasingly urgent that the Catholic Church in the Americas speak with one voice,” stated Bishop Daniel Flores of Brownsville, Texas, vice president of the United States Conference of Catholic Bishops (USCCB), following the Mass celebrated Aug. 30 at the cathedral in Cuernavaca, Mexico, which marked the beginning of a meeting among Mexican, U.S., and Canadian bishops.Bishop Ramón Castro Castro of Cuernavaca, president of the Mexican Bishops’ Conference (CEM, by its Spanish acronym) was the main celebrant of the Mass. Concelebrating alongside various priests, along with Flores, were Bishop Oscar Cantú of San José, California, chairman of the USCCB Subcommittee on Hispanic/Latino Affairs; and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, president of the Canadian Conference of Catholic Bishops. Bishop Daniel Flores of Brownsville, Texas, addresses the congregation at the conclusion of the Mass at Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca In a brief message, Flores expressed gratitude for “Bishop Ramón’s inspiration in inviting us to this gathering to strengthen this ecclesial communion.”“In the times we are living through, it will become increasingly important — indeed, urgent — for the Catholic Church in the Americas to speak with one voice, defending the honor of Our Lord and the dignity of the human person — especially the poor and immigrants, who often have nowhere to lay their heads, just like the Lord Jesus himself,” he said.“We need to preach together and united as one Church, under the guidance of our Holy Father, Pope Leo, and in communion with all the bishops of the world,” he added.3 distinct countries ‘but one and the same faith’In his homily, Castro highlighted that this meeting of leaders from North American episcopal conferences is “the first of its kind in our history.”“We are three distinct countries. We are three Churches with different histories and realities, yet we share one and the same faith, one baptism, one Eucharist, and one mission,” the Mexican prelate affirmed.Regarding the role of bishops, Castro emphasized that “before being leaders, we are disciples,” and “before having responsibilities, we are men called by the Lord.”“Perhaps this can be the profound spirit of this gathering of the Church in North America: for all of us to place ourselves once again behind Jesus.” Bishop Ramón Castro Castro of Cuernavaca, Mexico, right, and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, Canada, pray during the consecration at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca ‘Enormous challenges’The president of the CEM emphasized that “our peoples face enormous challenges, particularly Mexico,” and pointed to issues such as “violence, demagoguery, corruption, loneliness, secularization, individualism, materialism, polarization, wounded families, and young people seeking reasons for hope.”He further noted that “perhaps one of the most common themes among the three of us as countries and conferences is migration.”“Over the coming days, we will have the opportunity to share our perspectives on these realities, not in a spirit of judgment or confrontation but rather out of the pastoral responsibility that falls to us as shepherds,” the bishop of Cuernavaca said. The faithful attend Mass at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca “We want to better understand the lives of our people. To what end? To be able to serve them better,” he stated.Castro emphasized that “migration must not be reduced to statistics, public policies, or economic obligations,” because “behind every migrant there is a face, a story, a family, a hope, and, unfortunately, often many wounds.”“The Church must view these people as brothers and sisters whose dignity must be recognized and protected,” he said.The Mexican bishop also expressed his wish “that from Cuernavaca we might send a simple yet powerful sign to our churches, churches on pilgrimage in Canada, the United States, and Mexico.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Bishops from Mexico, U.S., Canada see urgent need to speak ‘with one voice’ #Catholic “It is increasingly urgent that the Catholic Church in the Americas speak with one voice,” stated Bishop Daniel Flores of Brownsville, Texas, vice president of the United States Conference of Catholic Bishops (USCCB), following the Mass celebrated Aug. 30 at the cathedral in Cuernavaca, Mexico, which marked the beginning of a meeting among Mexican, U.S., and Canadian bishops.Bishop Ramón Castro Castro of Cuernavaca, president of the Mexican Bishops’ Conference (CEM, by its Spanish acronym) was the main celebrant of the Mass. Concelebrating alongside various priests, along with Flores, were Bishop Oscar Cantú of San José, California, chairman of the USCCB Subcommittee on Hispanic/Latino Affairs; and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, president of the Canadian Conference of Catholic Bishops. Bishop Daniel Flores of Brownsville, Texas, addresses the congregation at the conclusion of the Mass at Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca In a brief message, Flores expressed gratitude for “Bishop Ramón’s inspiration in inviting us to this gathering to strengthen this ecclesial communion.”“In the times we are living through, it will become increasingly important — indeed, urgent — for the Catholic Church in the Americas to speak with one voice, defending the honor of Our Lord and the dignity of the human person — especially the poor and immigrants, who often have nowhere to lay their heads, just like the Lord Jesus himself,” he said.“We need to preach together and united as one Church, under the guidance of our Holy Father, Pope Leo, and in communion with all the bishops of the world,” he added.3 distinct countries ‘but one and the same faith’In his homily, Castro highlighted that this meeting of leaders from North American episcopal conferences is “the first of its kind in our history.”“We are three distinct countries. We are three Churches with different histories and realities, yet we share one and the same faith, one baptism, one Eucharist, and one mission,” the Mexican prelate affirmed.Regarding the role of bishops, Castro emphasized that “before being leaders, we are disciples,” and “before having responsibilities, we are men called by the Lord.”“Perhaps this can be the profound spirit of this gathering of the Church in North America: for all of us to place ourselves once again behind Jesus.” Bishop Ramón Castro Castro of Cuernavaca, Mexico, right, and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, Canada, pray during the consecration at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca ‘Enormous challenges’The president of the CEM emphasized that “our peoples face enormous challenges, particularly Mexico,” and pointed to issues such as “violence, demagoguery, corruption, loneliness, secularization, individualism, materialism, polarization, wounded families, and young people seeking reasons for hope.”He further noted that “perhaps one of the most common themes among the three of us as countries and conferences is migration.”“Over the coming days, we will have the opportunity to share our perspectives on these realities, not in a spirit of judgment or confrontation but rather out of the pastoral responsibility that falls to us as shepherds,” the bishop of Cuernavaca said. The faithful attend Mass at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca “We want to better understand the lives of our people. To what end? To be able to serve them better,” he stated.Castro emphasized that “migration must not be reduced to statistics, public policies, or economic obligations,” because “behind every migrant there is a face, a story, a family, a hope, and, unfortunately, often many wounds.”“The Church must view these people as brothers and sisters whose dignity must be recognized and protected,” he said.The Mexican bishop also expressed his wish “that from Cuernavaca we might send a simple yet powerful sign to our churches, churches on pilgrimage in Canada, the United States, and Mexico.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The bishops discussed the pastoral challenges facing the Church in North America as a whole and concelebrated a Mass on Aug. 30 in the Cuernavaca, Mexico, cathedral.

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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Starting out their marriage without God at the center, the couple became estranged and the husband left, but things began to change when their daughter asked her mom, “Teach me to pray.”

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Augustinian priests: St. Monica had ‘great interior strength’ #Catholic Since the fourth century, Christians have revered St. Monica, the mother of Church Father St. Augustine, as a woman of unwavering faith in God.In an interview with EWTN News reporter Valentina Di Donato, two Augustinian priests living in Rome explained why the woman they refer to as their “grandmother” continues to be a source of hope and inspiration, especially for Catholic wives and mothers.Augustinian Father Angelo Di Berardino, who has worked and lived at the Augustinian International College of Santa Monica in Rome for 50 years, said St. Monica had a great interior strength that influenced all members of her family.“Respecting her husband, she was able to convert him,” Di Berardino told EWTN News. “Then, she was a strong woman to educate her three children, especially Augustine.”“I think she was so strong in her life, in her prayer, that she had a great influence on the great theologian Augustine,” he added.According to Augustinian Father Edward Daleng Daniang, vice regent of the Prefecture of the Pontifical Household and former general counsellor and procurator general of the Order of St. Augustine, St. Monica is the saint to turn to for spouses who feel alone in their desire to create a Christian family home.“St. Monica did not have it easy with her husband Patrick,” he said. “She tried to win him with her love, with her patience and endurance and tolerance and, above all, bringing her husband to God through prayer.”Describing the ancient saint as a “living example” of a mother who does not give up on her children, Daniang said those struggling with their children can have hope that their prayers, and tears, are never wasted.“St. Monica was struggling with her son St. Augustine who wandered away from home,” he said. “He left Monica, his mother, to come to Italy in those days and Monica did not give up.”“He left the faith which she tried to transmit to him but she did not give up,” he emphasized.Following her son to Italy, Daniang said her main intention of leaving Africa was not to bring her son back home but to lead her son to Jesus Christ for the salvation of his soul.“St. Monica stands as someone who led her husband to God, to Christ, and also brought her son St. Augustine to Christ,” he said.“That’s bringing the unity of family together,” he added.This story was first published on Aug. 27, 2025, and has been updated.
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Augustinian priests: St. Monica had ‘great interior strength’ #Catholic Since the fourth century, Christians have revered St. Monica, the mother of Church Father St. Augustine, as a woman of unwavering faith in God.In an interview with EWTN News reporter Valentina Di Donato, two Augustinian priests living in Rome explained why the woman they refer to as their “grandmother” continues to be a source of hope and inspiration, especially for Catholic wives and mothers.Augustinian Father Angelo Di Berardino, who has worked and lived at the Augustinian International College of Santa Monica in Rome for 50 years, said St. Monica had a great interior strength that influenced all members of her family.“Respecting her husband, she was able to convert him,” Di Berardino told EWTN News. “Then, she was a strong woman to educate her three children, especially Augustine.”“I think she was so strong in her life, in her prayer, that she had a great influence on the great theologian Augustine,” he added.According to Augustinian Father Edward Daleng Daniang, vice regent of the Prefecture of the Pontifical Household and former general counsellor and procurator general of the Order of St. Augustine, St. Monica is the saint to turn to for spouses who feel alone in their desire to create a Christian family home.“St. Monica did not have it easy with her husband Patrick,” he said. “She tried to win him with her love, with her patience and endurance and tolerance and, above all, bringing her husband to God through prayer.”Describing the ancient saint as a “living example” of a mother who does not give up on her children, Daniang said those struggling with their children can have hope that their prayers, and tears, are never wasted.“St. Monica was struggling with her son St. Augustine who wandered away from home,” he said. “He left Monica, his mother, to come to Italy in those days and Monica did not give up.”“He left the faith which she tried to transmit to him but she did not give up,” he emphasized.Following her son to Italy, Daniang said her main intention of leaving Africa was not to bring her son back home but to lead her son to Jesus Christ for the salvation of his soul.“St. Monica stands as someone who led her husband to God, to Christ, and also brought her son St. Augustine to Christ,” he said.“That’s bringing the unity of family together,” he added.This story was first published on Aug. 27, 2025, and has been updated.

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Two Augustinian priests living in Rome explain why the woman they refer to as their “grandmother” continues to be a source of hope and inspiration.

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Watchdog group flags safety concerns at Colorado abortion clinics after death of teenager #Catholic In Colorado, advocates for life are gathering to remember a young woman who died during a second-trimester abortion at a Planned Parenthood — and to call for better safety regulations.Alexis “Lexi” Arguello died of complications during an abortion at the Planned Parenthood in Fort Collins; her grandparents claimed the clinic waited too long to call 911.The three-day “Justice for Lexi” campaign, taking place Aug. 27–29, aims to draw attention to the “the tragic death of Lexi Arguello and the numerous abortion injuries sustained by other unprotected women in unregulated abortion clinics across the state,” according to Operation Rescue, a watchdog group working to end abortion in the U.S. In the 1980s and 1990s, the group organized peaceful sit-ins and blockades in front of abortion clinics, which sometimes led to arrests.A press conference on Aug. 28 will be held on the sidewalk in front of the Fort Collins Planned Parenthood, where 12 other women have been injured, according to the group. Auxiliary Bishop Jorge Rodriguez-Novelo of the Archdiocese of Denver will speak at the prayer rally following the press conference.Dr. Catherine Wheeler, a former abortionist who now heads the Colorado Chapter of the American Association of Pro-Life Obstetricians and Gynecologists, a group that promotes patients’ rights for unborn babies and mothers, is set to speak at the event.“The tragic loss of Lexi’s life and at least 13 ambulances from Fort Collins since January 2025 witness to the dangers of later abortion, magnified by lack of oversight, transparency and accountability,” Wheeler stated in an Aug. 24 press release.“Women and Coloradans do not understand the dangers of abortion after the first trimester, and are not told the facilities are not regulated or inspected to be sure that anesthesia is safe, sterilization protocols are enforced, clinicians are adequately trained, or that the staff and facility are prepared, equipped and capable to manage emergencies like hemorrhage, uterine perforation or acute respiratory failure, known complications,” Wheeler continued.Dr. Tom Perille, who heads Democrats for Life of Colorado, insists that women’s safety must come first.“For two consecutive years, bills have been introduced in the Colorado Assembly to grant the Colorado Department of Public Health and Environment the authority to license, regulate, and inspect second and third trimester abortion facilities like they do other high risk healthcare facilities,” Perille said in the release. “Both times, the bills were defeated along party lines at the bequest of the abortion industry.”“Putting the abortion industry’s financial interests above the health and safety of Colorado women must stop,” he said.Operation Rescue has been monitoring the Fort Collins Planned Parenthood since Arguello’s death last year, according to the press release.“Since Lexi’s tragic death, our team has documented at least 12 more women injured at this same Planned Parenthood,” Sarah Neely, COO of Operation Rescue, said in a statement. “Another late-term Planned Parenthood located in Denver has injured nine women. Not one incident has been investigated, not even the death of Lexi, when evidence and testimony suggested Planned Parenthood staff waited too long to call 911.”In one case on July 9, Planned Parenthood in Fort Collins called 911 for a “hemorrhaging” patient.Attorney Alexandra Snyder of Life Legal Defense Foundation, a pro-life nonprofit defending unborn children, called for more safety regulations for abortion.“The need for adequate regulations is most pronounced in facilities that perform second- and third-trimester abortions, like the one that treated Lexi before she died,” Snyder said. “Colorado’s legislature has twice rejected attempts to impose even basic safety requirements. We will continue to fight for laws that protect women in Colorado from this unconscionable neglect on the part of the Legislature.”“We hope that Lexi’s death will finally compel lawmakers to require abortion clinics to meet the same patient safety standards required of other medical facilities,” Snyder said.
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Watchdog group flags safety concerns at Colorado abortion clinics after death of teenager #Catholic In Colorado, advocates for life are gathering to remember a young woman who died during a second-trimester abortion at a Planned Parenthood — and to call for better safety regulations.Alexis “Lexi” Arguello died of complications during an abortion at the Planned Parenthood in Fort Collins; her grandparents claimed the clinic waited too long to call 911.The three-day “Justice for Lexi” campaign, taking place Aug. 27–29, aims to draw attention to the “the tragic death of Lexi Arguello and the numerous abortion injuries sustained by other unprotected women in unregulated abortion clinics across the state,” according to Operation Rescue, a watchdog group working to end abortion in the U.S. In the 1980s and 1990s, the group organized peaceful sit-ins and blockades in front of abortion clinics, which sometimes led to arrests.A press conference on Aug. 28 will be held on the sidewalk in front of the Fort Collins Planned Parenthood, where 12 other women have been injured, according to the group. Auxiliary Bishop Jorge Rodriguez-Novelo of the Archdiocese of Denver will speak at the prayer rally following the press conference.Dr. Catherine Wheeler, a former abortionist who now heads the Colorado Chapter of the American Association of Pro-Life Obstetricians and Gynecologists, a group that promotes patients’ rights for unborn babies and mothers, is set to speak at the event.“The tragic loss of Lexi’s life and at least 13 ambulances from Fort Collins since January 2025 witness to the dangers of later abortion, magnified by lack of oversight, transparency and accountability,” Wheeler stated in an Aug. 24 press release.“Women and Coloradans do not understand the dangers of abortion after the first trimester, and are not told the facilities are not regulated or inspected to be sure that anesthesia is safe, sterilization protocols are enforced, clinicians are adequately trained, or that the staff and facility are prepared, equipped and capable to manage emergencies like hemorrhage, uterine perforation or acute respiratory failure, known complications,” Wheeler continued.Dr. Tom Perille, who heads Democrats for Life of Colorado, insists that women’s safety must come first.“For two consecutive years, bills have been introduced in the Colorado Assembly to grant the Colorado Department of Public Health and Environment the authority to license, regulate, and inspect second and third trimester abortion facilities like they do other high risk healthcare facilities,” Perille said in the release. “Both times, the bills were defeated along party lines at the bequest of the abortion industry.”“Putting the abortion industry’s financial interests above the health and safety of Colorado women must stop,” he said.Operation Rescue has been monitoring the Fort Collins Planned Parenthood since Arguello’s death last year, according to the press release.“Since Lexi’s tragic death, our team has documented at least 12 more women injured at this same Planned Parenthood,” Sarah Neely, COO of Operation Rescue, said in a statement. “Another late-term Planned Parenthood located in Denver has injured nine women. Not one incident has been investigated, not even the death of Lexi, when evidence and testimony suggested Planned Parenthood staff waited too long to call 911.”In one case on July 9, Planned Parenthood in Fort Collins called 911 for a “hemorrhaging” patient.Attorney Alexandra Snyder of Life Legal Defense Foundation, a pro-life nonprofit defending unborn children, called for more safety regulations for abortion.“The need for adequate regulations is most pronounced in facilities that perform second- and third-trimester abortions, like the one that treated Lexi before she died,” Snyder said. “Colorado’s legislature has twice rejected attempts to impose even basic safety requirements. We will continue to fight for laws that protect women in Colorado from this unconscionable neglect on the part of the Legislature.”“We hope that Lexi’s death will finally compel lawmakers to require abortion clinics to meet the same patient safety standards required of other medical facilities,” Snyder said.

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Last year, 18-year-old Lexi Arguello died after complications from a late-term abortion. Activists say staff waited too long to call 911 — and note that women continue to be injured at the clinic.

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Picture of the day Blue whale skeleton at the Central Hall of the Natural History Museum, London, England. ‘Hope’, nickname of the blue whale skeleton, is 25.2 metres (83 ft) long and is suspended from the ceiling since July 14th 2017. Blue whales are the largest creature ever to have lived in the Earth. In the 1800s there was an estimated amount of 250,000 blue whales across the world’s oceans. After decades of commercial hunting the species was to the brink of extinction, with only around 400 surviving in 1966. That year the world took action in London and decided to legally protect blue whales from commercial hunting. Since then the population of blue whales has steadily grown to its current level of around 20,000. #ImageOfTheDay
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Picture of the day Blue whale skeleton at the Central Hall of the Natural History Museum, London, England. ‘Hope’, nickname of the blue whale skeleton, is 25.2 metres (83 ft) long and is suspended from the ceiling since July 14th 2017. Blue whales are the largest creature ever to have lived in the Earth. In the 1800s there was an estimated amount of 250,000 blue whales across the world’s oceans. After decades of commercial hunting the species was to the brink of extinction, with only around 400 surviving in 1966. That year the world took action in London and decided to legally protect blue whales from commercial hunting. Since then the population of blue whales has steadily grown to its current level of around 20,000. #ImageOfTheDay

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Picture of the day
Blue whale skeleton at the Central Hall of the Natural History Museum, London, England. ‘Hope’, nickname of the blue whale skeleton, is 25.2 metres (83 ft) long and is suspended from the ceiling since July 14th 2017. Blue whales are the largest creature ever to have lived in the Earth. In the 1800s there was an estimated amount of 250,000 blue whales across the world’s oceans. After decades of commercial hunting the species was to the brink of extinction, with only around 400 surviving in 1966. That year the world took action in London and decided to legally protect blue whales from commercial hunting. Since then the population of blue whales has steadily grown to its current level of around 20,000.
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