Law

10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican officials said the weeklong meeting is neither a synod, nor an evaluation of Amoris Laetitia.

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Unborn baby wins wrongful death lawsuit against abortionist #Catholic An aborted baby from New Mexico has won a wrongful death lawsuit against an abortionist.The estate of a child killed in utero during the third trimester collected 0,000 under New Mexico’s wrongful death law.The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway. The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.3 states file lawsuit against telehealth abortionLouisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.Poland opens first abortion pill delivery lockerActivist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.Respect Life Month prioritizes abortion pillAs Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.” 
 
 Catholics across the United States celebrate Respect Life Month each year in October. | Credit: United States Conference of Catholic Bishops, Washington, D.C.
 
 “Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”Thomas urged the faithful to pray and take action against abortion.“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.Bishop Burbidge calls for weekly fasting, rosary against abortion amendmentAs Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.
 
 Virginian Catholics are opposing a pro-abortion ballot measure. Our Lady of Mount Carmel Parish in Newport News, Virginia, has posted a sign urging Catholics to vote no on the ballot amendment. | Credit: Ken Oliver/EWTN News
 
 Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.” “On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”

Unborn baby wins wrongful death lawsuit against abortionist #Catholic An aborted baby from New Mexico has won a wrongful death lawsuit against an abortionist.The estate of a child killed in utero during the third trimester collected $200,000 under New Mexico’s wrongful death law.The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway. The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.3 states file lawsuit against telehealth abortionLouisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.Poland opens first abortion pill delivery lockerActivist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.Respect Life Month prioritizes abortion pillAs Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.” Catholics across the United States celebrate Respect Life Month each year in October. | Credit: United States Conference of Catholic Bishops, Washington, D.C. “Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”Thomas urged the faithful to pray and take action against abortion.“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.Bishop Burbidge calls for weekly fasting, rosary against abortion amendmentAs Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment. Virginian Catholics are opposing a pro-abortion ballot measure. Our Lady of Mount Carmel Parish in Newport News, Virginia, has posted a sign urging Catholics to vote no on the ballot amendment. | Credit: Ken Oliver/EWTN News Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.” “On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”

Here is a roundup of recent pro-life and abortion-related news.

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Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”

Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”

A “culture of reverence” in decades past helped priests avoid scrutiny for abuse, the lengthy report found.

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Church leaders continue to urge Catholics to aid immigrants as government defends deportations #Catholic Church leaders continue to draw attention to what they call the “indiscriminate” enforcement actions of U.S. federal immigration officials as they urged Catholics on the World Day of Migrants and Refugees to pray, help immigrants, and advocate for policy change.Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”Cardinal Robert McElroy of Washington, D.C., said in a homily on Sunday, Sept. 27, that “for the last year and a half, the people of the United States have witnessed the suffering of the undocumented in our midst, purposely and strategically magnified by our government, and for the most part, we have simply passed on by.”McElroy wrote that “Jesus weeps all across our nation for the children who have been arrested, detained, transported to far-off centers with terrible living conditions, and cut off from their families.”The cardinal described the case of a 5-year-old boy in Minneapolis, Liam Ramos, who along with his father was arrested by Immigration and Customs Enforcement (ICE) officers and was “imprisoned for a month until an outraged federal judge ordered him to be released.”After being held for about 10 days, on Jan. 31, U.S. District Judge Fred Biery in San Antonio ordered their release, writing in his order that the case grew from “the ill-conceived and incompetently-implemented government pursuit of daily deportation quotas, apparently even if it requires traumatizing children.”Biery attached a photo and two Gospel verses to his order: Matthew 19:14 (“Let the little children come to me, and do not hinder them”) and John 11:35 (“Jesus wept”).In March an immigration judge denied the family’s asylum claim and ordered them removed to Ecuador. McElroy also decried the government’s ending of temporary protected status (TPS) for nearly 1 million people, saying refugees admitted under it “never broke any law.”The cardinal said: "They are being deported because of a general desire to exclude immigrants from American society. They are being deported because the bigotry that has often tarnished American immigrant history is rampant once again in our nation.”The Trump administration has stated it ended TPS because it says conditions in many countries have improved and the program “has been abused and exploited by illegal aliens” and has become a “de facto amnesty” program.TPS is granted when the Department of Homeland Security (DHS) determines that a country is temporarily unsafe to return to because of armed conflict, disaster, or other extraordinary conditions. Congress designed TPS in the Immigration Act of 1990 as a time-limited humanitarian designation intended to be temporary; it is not a path to citizenship. TPS holders are lawfully present and authorized to work while the designation lasts. After termination of TPS, however, people who remain commit a civil immigration violation.Yakima, Washington, bishop calls for ‘surgical deportation’Bishop Joseph Tyson of the Diocese of Yakima, Washington, also issued a message on Sunday, lamenting that “Yakima County seems to be disproportionately targeted” by immigration enforcement actions. He cited Freedom of Information Act data he had obtained, which he said showed that “fewer than a fourth” of the people ICE had detained between March and August had a criminal record.Tyson called for “a public policy that allows for a surgical deportation of those with serious criminal records” rather than the “indiscriminate deportation” of immigrants who “have lived here for years” and are often “detained in front of courthouses while pursuing legal pathways to regularize their legal status.”Andrew Arthur, a national-security and immigration expert at the Center for Immigration Studies, told EWTN News that “immigration laws — like every other law — are meaningless unless they are enforced.”“Border security — which even the bishops support — is impossible without interior enforcement and deportations of those who entered illegally,” even if they have not committed other crimes, he said.Referring to Tyson’s recommendation for “surgical deportations” for those with “serious criminal records,” Arthur, a former immigration judge, explained that the law does not require that “serious” crimes be committed before deportation takes place.“A ‘serious crime’ is one that impacts or threatens any other person,” he said. Regardless “there is no reason to wait until a drunk driver kills someone before he is deported … There is no reason that the American people should be threatened by a criminal immigrant who should never have been here to begin with.”McElroy also described ongoing immigration enforcement as a “wholesale war” on immigrants, which Arthur called a "reckless statement.”“Using military terminology in this context denigrates federal officers who are tasked with a very difficult job,” Arthur said.DHS affirms continued arrests of ‘anyone’ in country illegallyThe Department of Homeland Security refuted a report circulating on Sept. 26 that said anonymous ICE officials claimed they were instructed to cease arresting illegal immigrants who had not committed crimes other than entering or remaining in the country illegally.In a statement to EWTN News as well as in a social media post, DHS called the claim “false,” saying: “No one is off the table. We will continue to arrest any and all illegal aliens that come into our path. Anyone in our country illegally will be arrested and deported.”

Church leaders continue to urge Catholics to aid immigrants as government defends deportations #Catholic Church leaders continue to draw attention to what they call the “indiscriminate” enforcement actions of U.S. federal immigration officials as they urged Catholics on the World Day of Migrants and Refugees to pray, help immigrants, and advocate for policy change.Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”Cardinal Robert McElroy of Washington, D.C., said in a homily on Sunday, Sept. 27, that “for the last year and a half, the people of the United States have witnessed the suffering of the undocumented in our midst, purposely and strategically magnified by our government, and for the most part, we have simply passed on by.”McElroy wrote that “Jesus weeps all across our nation for the children who have been arrested, detained, transported to far-off centers with terrible living conditions, and cut off from their families.”The cardinal described the case of a 5-year-old boy in Minneapolis, Liam Ramos, who along with his father was arrested by Immigration and Customs Enforcement (ICE) officers and was “imprisoned for a month until an outraged federal judge ordered him to be released.”After being held for about 10 days, on Jan. 31, U.S. District Judge Fred Biery in San Antonio ordered their release, writing in his order that the case grew from “the ill-conceived and incompetently-implemented government pursuit of daily deportation quotas, apparently even if it requires traumatizing children.”Biery attached a photo and two Gospel verses to his order: Matthew 19:14 (“Let the little children come to me, and do not hinder them”) and John 11:35 (“Jesus wept”).In March an immigration judge denied the family’s asylum claim and ordered them removed to Ecuador. McElroy also decried the government’s ending of temporary protected status (TPS) for nearly 1 million people, saying refugees admitted under it “never broke any law.”The cardinal said: "They are being deported because of a general desire to exclude immigrants from American society. They are being deported because the bigotry that has often tarnished American immigrant history is rampant once again in our nation.”The Trump administration has stated it ended TPS because it says conditions in many countries have improved and the program “has been abused and exploited by illegal aliens” and has become a “de facto amnesty” program.TPS is granted when the Department of Homeland Security (DHS) determines that a country is temporarily unsafe to return to because of armed conflict, disaster, or other extraordinary conditions. Congress designed TPS in the Immigration Act of 1990 as a time-limited humanitarian designation intended to be temporary; it is not a path to citizenship. TPS holders are lawfully present and authorized to work while the designation lasts. After termination of TPS, however, people who remain commit a civil immigration violation.Yakima, Washington, bishop calls for ‘surgical deportation’Bishop Joseph Tyson of the Diocese of Yakima, Washington, also issued a message on Sunday, lamenting that “Yakima County seems to be disproportionately targeted” by immigration enforcement actions. He cited Freedom of Information Act data he had obtained, which he said showed that “fewer than a fourth” of the people ICE had detained between March and August had a criminal record.Tyson called for “a public policy that allows for a surgical deportation of those with serious criminal records” rather than the “indiscriminate deportation” of immigrants who “have lived here for years” and are often “detained in front of courthouses while pursuing legal pathways to regularize their legal status.”Andrew Arthur, a national-security and immigration expert at the Center for Immigration Studies, told EWTN News that “immigration laws — like every other law — are meaningless unless they are enforced.”“Border security — which even the bishops support — is impossible without interior enforcement and deportations of those who entered illegally,” even if they have not committed other crimes, he said.Referring to Tyson’s recommendation for “surgical deportations” for those with “serious criminal records,” Arthur, a former immigration judge, explained that the law does not require that “serious” crimes be committed before deportation takes place.“A ‘serious crime’ is one that impacts or threatens any other person,” he said. Regardless “there is no reason to wait until a drunk driver kills someone before he is deported … There is no reason that the American people should be threatened by a criminal immigrant who should never have been here to begin with.”McElroy also described ongoing immigration enforcement as a “wholesale war” on immigrants, which Arthur called a "reckless statement.”“Using military terminology in this context denigrates federal officers who are tasked with a very difficult job,” Arthur said.DHS affirms continued arrests of ‘anyone’ in country illegallyThe Department of Homeland Security refuted a report circulating on Sept. 26 that said anonymous ICE officials claimed they were instructed to cease arresting illegal immigrants who had not committed crimes other than entering or remaining in the country illegally.In a statement to EWTN News as well as in a social media post, DHS called the claim “false,” saying: “No one is off the table. We will continue to arrest any and all illegal aliens that come into our path. Anyone in our country illegally will be arrested and deported.”

Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”

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Archbishop of Panama asks victims for forgiveness: ‘We cannot remain silent in the face of abuse’ #Catholic The archbishop of Panama, José Domingo Ulloa Mendieta, stated that “we cannot remain silent in the face of abuse” during his presentation of the report “Assessment of Institutional Responses (AIR) in cases of sexual abuse of minors and vulnerable persons” within the Archdiocese of Panama between 2001 and 2025.The report by the Transparency Commission (TC), a pilot project and the first from an interdisciplinary group of independent experts on addressing and preventing abuse within ecclesial settings, was presented on Sept. 22 at the Santa María La Antigua University auditorium in Panama City.Speaking during the presentation, Ulloa emphasized: “It has already been said here, and we know it: Our Panamanian culture often prefers to remain silent, but in the face of abuse, we cannot remain silent.”“We want to listen; we want to take every complaint seriously, with respect, and confidentiality, protecting the individuals involved and acting in accordance with established procedures,” he added.The prelate explained that the archdiocese he leads “remains committed to reporting relevant allegations to the competent civil authorities in accordance with current legislation” and acknowledged the need to ask what can be done better to move forward in the prevention of abuse.“A culture of protection is not built solely through written rules; it is built when every priest, religious, pastoral worker, collaborator, and member of our communities understands that protecting minors and vulnerable persons is an ongoing, shared responsibility,” the archbishop emphasized.Asking forgiveness of the victimsThe prelate also addressed “in a special way victims and survivors. We are deeply pained by the suffering you have endured.”“It pains us to know that those who should have found a place of welcome, care, and trust within the Church experienced situations that caused them such deep wounds,” he continued.Ulloa emphasized that “wherever members of our Church caused harm, and wherever our institutional response fell short of what the victims needed and had a right to expect, we ask for forgiveness in the name of the Church.”The archbishop also noted that “over this 25-year period, and I wish to highlight this especially for the media, more than 18 priests have been removed from priestly ministry due to situations involving the Sixth Commandment, offenses against property, or other issues they have experienced.”The Transparency CommissionAccording to its website, the Transparency Commission (TC) was established to conduct comprehensive investigations “in a holistic, professional, independent, and rigorous manner regarding cases of abuse of minors and vulnerable persons within the Church.” It is funded by the University of Notre Dame Law School in Indiana and Villanueva University in Madrid.“This group of experts focuses its work on places where crises related to ecclesial abuse have not yet occurred or have not come to light,” notes the TC website.
 
 Presentation of the report to the archbishop of Panama, José Domingo Ulloa. | Credit: Archdiocese of Panama
 
 The report indicates that in cases of sexual abuse, the AIR “must place victims at the center of the analysis, since the way the institution protects their rights, addresses their needs, and fosters their reparation constitutes the primary criterion for evaluating the quality of the response provided.”The Transparency Commission is composed of 17 individuals coordinated by Father Jordi Pujol, a lawyer who holds a doctorate in moral theology and is also a professor of law and communication ethics at the Pontifical University of the Holy Cross in Rome.Its members include Father Thomas Berg, a professor and researcher at the McGrath Institute for Church Life at the University of Notre Dame; Yago de la Cierva, a professor of preventive and crisis communication at the Pontifical University of the Holy Cross; and Irma Patricia Espinosa, a psychiatrist, member of the National Council for the Protection of Minors of the Mexican Bishops’ Conference, academic director and founding partner of the Center for Interdisciplinary Research and Training for the Protection of Minors (CEPROME) Latin America, and a member of the Pontifical Commission for the Protection of Minors since 2022.Also serving on the Transparency Commission are María Inés Franck, professor of canon law at the Pontifical Catholic University of Argentina and a member of the Pastoral Council for the Protection of Minors of the Argentine Bishops’ Conference; Monsignor John Paul Kimes, professor of canon law at the University of Notre Dame Law School; and Father Daniel Portillo, dean of the psychology department at Lumen Gentium Catholic University in Mexico. He is the director and a founding member of CEPROME Latin America.The Panama ReportThe request for the report goes back to October 2025, when the archbishop of Panama requested an assessment of institutional response from the TC “on his own initiative, without a court order or a request from the Holy See.”The commission stated that it accepted the assignment subject to three conditions: full access to information, total independence in the investigation, and a commitment to publish the findings. The archdiocese did not intervene in the compilation of the report and only saw it days before its presentation.The TC states that it operated with financial independence: Its members received no remuneration from the archdiocese, and costs were covered by Notre Dame Law School and the Villanueva University Foundation. The archdiocese only covered transportation and accommodation and provided workspace.The commission reported that, during the period under review, the archdiocese received 37 complaints of which it analyzed 24, while the remaining 13 were excluded from the analysis “because they referred to events that occurred outside the archdioceseʼs territory or the time frame examined, or because they did not involve abuse against minors or vulnerable persons.”The report reveals that case management improved thanks to two initiatives by the archdiocese: the approval of guidelines in 2015 and the creation in 2024 of the Pastoral Care and Prevention Office and the Listening Office.The report, currently available only in Spanish, identifies five areas requiring improvement: listening to and accompanying victims; recordkeeping; prevention; justice for victims; and reparation.“Making reparation requires acknowledging the harm, accepting personal and institutional responsibility, and addressing the physical, psychological, moral, spiritual, and social needs of each victim,” the commission emphasizes.The pilot projectIn a FAQ section about the report, the TC explains that this work is a pilot project because “it is the first time that a comprehensive methodology has been applied that can be replicated in other dioceses or ecclesial organizations.”“This first project has allowed us to test a methodology and a work system, based on professional listening, research in archives, conducting interviews with various audiences of interest, and media analysis and the sociocultural context of the country,” it adds.The Transparency Commission further specifies that the working methodology aims to “place victims at the center, protecting their rights, and guarantee due process for the accused,” applying a clear standard of prudence to avoid “revictimizing a victim or blaming an innocent person.”The Transparency Commission also noted that “the Vatican has been kept informed of the workʼs progress at all times; both the Pontifical Commission for the Protection of Minors and the Pontifical Commission for Latin America are aware of the TC’s work. Furthermore, some members of the commission work or have worked with both the Pontifical Commission for the Protection of Minors and the Dicastery for the Doctrine of the Faith.”The TC concludes by noting that anyone who has suffered abuse within the Church may, at any time, turn to the Archdiocese of Panama’s Listening Office and file a report with the public prosecutorʼs office.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop of Panama asks victims for forgiveness: ‘We cannot remain silent in the face of abuse’ #Catholic The archbishop of Panama, José Domingo Ulloa Mendieta, stated that “we cannot remain silent in the face of abuse” during his presentation of the report “Assessment of Institutional Responses (AIR) in cases of sexual abuse of minors and vulnerable persons” within the Archdiocese of Panama between 2001 and 2025.The report by the Transparency Commission (TC), a pilot project and the first from an interdisciplinary group of independent experts on addressing and preventing abuse within ecclesial settings, was presented on Sept. 22 at the Santa María La Antigua University auditorium in Panama City.Speaking during the presentation, Ulloa emphasized: “It has already been said here, and we know it: Our Panamanian culture often prefers to remain silent, but in the face of abuse, we cannot remain silent.”“We want to listen; we want to take every complaint seriously, with respect, and confidentiality, protecting the individuals involved and acting in accordance with established procedures,” he added.The prelate explained that the archdiocese he leads “remains committed to reporting relevant allegations to the competent civil authorities in accordance with current legislation” and acknowledged the need to ask what can be done better to move forward in the prevention of abuse.“A culture of protection is not built solely through written rules; it is built when every priest, religious, pastoral worker, collaborator, and member of our communities understands that protecting minors and vulnerable persons is an ongoing, shared responsibility,” the archbishop emphasized.Asking forgiveness of the victimsThe prelate also addressed “in a special way victims and survivors. We are deeply pained by the suffering you have endured.”“It pains us to know that those who should have found a place of welcome, care, and trust within the Church experienced situations that caused them such deep wounds,” he continued.Ulloa emphasized that “wherever members of our Church caused harm, and wherever our institutional response fell short of what the victims needed and had a right to expect, we ask for forgiveness in the name of the Church.”The archbishop also noted that “over this 25-year period, and I wish to highlight this especially for the media, more than 18 priests have been removed from priestly ministry due to situations involving the Sixth Commandment, offenses against property, or other issues they have experienced.”The Transparency CommissionAccording to its website, the Transparency Commission (TC) was established to conduct comprehensive investigations “in a holistic, professional, independent, and rigorous manner regarding cases of abuse of minors and vulnerable persons within the Church.” It is funded by the University of Notre Dame Law School in Indiana and Villanueva University in Madrid.“This group of experts focuses its work on places where crises related to ecclesial abuse have not yet occurred or have not come to light,” notes the TC website. Presentation of the report to the archbishop of Panama, José Domingo Ulloa. | Credit: Archdiocese of Panama The report indicates that in cases of sexual abuse, the AIR “must place victims at the center of the analysis, since the way the institution protects their rights, addresses their needs, and fosters their reparation constitutes the primary criterion for evaluating the quality of the response provided.”The Transparency Commission is composed of 17 individuals coordinated by Father Jordi Pujol, a lawyer who holds a doctorate in moral theology and is also a professor of law and communication ethics at the Pontifical University of the Holy Cross in Rome.Its members include Father Thomas Berg, a professor and researcher at the McGrath Institute for Church Life at the University of Notre Dame; Yago de la Cierva, a professor of preventive and crisis communication at the Pontifical University of the Holy Cross; and Irma Patricia Espinosa, a psychiatrist, member of the National Council for the Protection of Minors of the Mexican Bishops’ Conference, academic director and founding partner of the Center for Interdisciplinary Research and Training for the Protection of Minors (CEPROME) Latin America, and a member of the Pontifical Commission for the Protection of Minors since 2022.Also serving on the Transparency Commission are María Inés Franck, professor of canon law at the Pontifical Catholic University of Argentina and a member of the Pastoral Council for the Protection of Minors of the Argentine Bishops’ Conference; Monsignor John Paul Kimes, professor of canon law at the University of Notre Dame Law School; and Father Daniel Portillo, dean of the psychology department at Lumen Gentium Catholic University in Mexico. He is the director and a founding member of CEPROME Latin America.The Panama ReportThe request for the report goes back to October 2025, when the archbishop of Panama requested an assessment of institutional response from the TC “on his own initiative, without a court order or a request from the Holy See.”The commission stated that it accepted the assignment subject to three conditions: full access to information, total independence in the investigation, and a commitment to publish the findings. The archdiocese did not intervene in the compilation of the report and only saw it days before its presentation.The TC states that it operated with financial independence: Its members received no remuneration from the archdiocese, and costs were covered by Notre Dame Law School and the Villanueva University Foundation. The archdiocese only covered transportation and accommodation and provided workspace.The commission reported that, during the period under review, the archdiocese received 37 complaints of which it analyzed 24, while the remaining 13 were excluded from the analysis “because they referred to events that occurred outside the archdioceseʼs territory or the time frame examined, or because they did not involve abuse against minors or vulnerable persons.”The report reveals that case management improved thanks to two initiatives by the archdiocese: the approval of guidelines in 2015 and the creation in 2024 of the Pastoral Care and Prevention Office and the Listening Office.The report, currently available only in Spanish, identifies five areas requiring improvement: listening to and accompanying victims; recordkeeping; prevention; justice for victims; and reparation.“Making reparation requires acknowledging the harm, accepting personal and institutional responsibility, and addressing the physical, psychological, moral, spiritual, and social needs of each victim,” the commission emphasizes.The pilot projectIn a FAQ section about the report, the TC explains that this work is a pilot project because “it is the first time that a comprehensive methodology has been applied that can be replicated in other dioceses or ecclesial organizations.”“This first project has allowed us to test a methodology and a work system, based on professional listening, research in archives, conducting interviews with various audiences of interest, and media analysis and the sociocultural context of the country,” it adds.The Transparency Commission further specifies that the working methodology aims to “place victims at the center, protecting their rights, and guarantee due process for the accused,” applying a clear standard of prudence to avoid “revictimizing a victim or blaming an innocent person.”The Transparency Commission also noted that “the Vatican has been kept informed of the workʼs progress at all times; both the Pontifical Commission for the Protection of Minors and the Pontifical Commission for Latin America are aware of the TC’s work. Furthermore, some members of the commission work or have worked with both the Pontifical Commission for the Protection of Minors and the Dicastery for the Doctrine of the Faith.”The TC concludes by noting that anyone who has suffered abuse within the Church may, at any time, turn to the Archdiocese of Panama’s Listening Office and file a report with the public prosecutorʼs office.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Addressing the scourge of sexual abuse, the archbishop of Panama requested the services of the Transparency Commission, a project sponsored by Notre Dame Law School and Madrid’s Villanueva University.

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Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia.
 
 The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media
 
 The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.”
 
 The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media
 
 There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour.
 
 A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media
 
 The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Although church attendance is low and the society is quite s quite secularized, the president of Uruguay’s bishops’ conference believes Pope Leo’s visit will give a boost to the country’s spiritual renewal.

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Christian leaders unite against chemical abortion #Catholic In a declaration led by Sen. Josh Hawley, R-Missouri, Christian leaders are calling on lawmakers to ban the abortion drug mifepristone.Drafted by a group of more than 30 pastors from around the U.S., the Declaration for Life with Christian Leaders supports pro-life legislation, condemns chemical abortion, and affirms the dignity of unborn children from conception. The four-page declaration has been signed by 100 faith leaders from Missouri as well as 50,000 citizens.“This Declaration for Life, written by pastors, is calling on everyday Christians across America to stand for life and confront the scourge of chemical abortion,” Hawley stated.“It is the first duty of the Church to defend human dignity where it is denied,” the declaration says.Tony Perkins, who heads the Family Research Council, a national Christian political advocacy group, has been outspoken in his support of the declaration, criticizing the Republican Party’s recent silence on abortion.“There are Republican members of Congress and state leaders who continue to champion the unborn, but the Republican Party has gone all but silent on the issue of life,” Perkins stated. “The strong pro-life language that was a part of the GOP platform for decades was removed, and little is said about abortion.”“We are called to defend the defenseless and speak for those whose voices have been silenced,” Perkins said.South Korean bishops oppose abortion pillSouth Korean Catholic bishops are opposing the government’s expansion of abortion pill use, calling it a "disregard for life.”In response to South Korea’s announcement that it will allow the use of abortion pills through nine weeks of pregnancy, the Catholic Bishops’ Conference of Korea (CBCK) released a statement opposing the move.“The CBCK voices deep concerns as this measure would only institutionalize abortion in an ‘orderly’ manner, without changing its fundamental nature, while allowing a disregard for life to be more deeply rooted in our society,” the bishops stated.“We eagerly ask the government and the National Assembly to deeply contemplate this and choose a path that both protects life while practically helping women,” the bishops continued.Students for Life launches campus campaign showing human cost of abortionA fall campaign titled “Abortion Victims: Every Abortion Has a Human Cost” by the pro-life group Students for Life of America (SFLA) will span 150 college campuses across the United States.Educational displays will highlight the victims of abortion and what abortion procedures look like.The campaign began Sept. 8, near the one-year anniversary of conservative activist Charlie Kirk’s assassination on Sept. 10, 2025.“The goal is to continue his legacy of bringing the fight for free speech and the sanctity of life to college campuses across the nation,” the group said.“So many people are harmed by abortion, most notably preborn children,” said SFLA Vice President of Field Programs Reagan Barklage. “Millions of children lose their lives every year at the hands of physicians betraying their oath to uphold life, and so many others experience forced abortions in trafficking and abuse. This tour tells their stories — and why we must act to keep others from suffering the same fate.”EPA to test drinking water for pharmaceuticalsThe U.S. Environmental Protection Agency (EPA) announced a new study of drinking water that will screen for pharmaceutical pollutants.Pro-life groups have been calling on the EPA to test for water pollution caused by abortion drugs. The EPA had previously said it would investigate.Missourians split on abortion, poll findsAn August poll found narrow margins in public opinion on an amendment that would protect unborn children in Missouri.In November, Missourians can vote on whether to repeal a 2024 pro-abortion amendment. In its place, a new amendment would protect unborn babies except those conceived by rape or incest, or in medical emergencies.The Missouri polls found that 44% opposed the pro-life amendment and 43% supported it, while 13% were unsure.The poll by SLU/YouGov was conducted Aug. 13–24 and had a margin of error of about 4 percentage points.When polled in February, 50% of Missourians were in favor of reinstating the pro-life amendment.California passes bill requiring community colleges to provide abortionsA California bill that would require community colleges to provide medical abortions is heading to Gov. Gavin Newsom’s desk.The bill, which the California Senate passed with a 61-17 vote, would require community colleges with medical centers to offer chemical abortion drugs beginning Jan. 1, 2029. Newsom, a Democrat, is expected to sign the bill.Wisconsin bishops denounce Planned Parenthood lawsuit seeking to overturn abortion safeguardsWisconsin bishops are opposing a lawsuit filed by Planned Parenthood of Wisconsin to overturn laws protecting women and unborn children.The lawsuit, filed in Dane County, argues that two Wisconsin laws violate the state constitution. One law requires a 24-hour wait period between requesting an abortion and receiving one; the other law maintains that only licensed physicians can provide abortions.Abortion in Wisconsin is legal up to 20 weeks after fertilization. “These commonsense laws provide critical protection and medical safeguards for Wisconsin’s women and their children,” the statement by the Wisconsin Catholic Conference read. “The suit aims to eliminate these laws not for patient safety, but for profit and expediency. No woman should be rushed into an abortion. When human life is on the line, every moment counts.”Idaho Supreme Court adjusts abortion amendment language following lawsuitThe Idaho Supreme Court overwrote a pro-abortion group’s objection to amendment language in a recent decision.The court approved revised ballot statements for Proposition 1, an abortion amendment set to be voted on this November that would create a “right” to abortion.The decision approves a clarification of the meaning of fetal viability and adds a more specific description of how a yes vote would be in support of “codifying a statutory reproductive right to freedom and privacy.”Idahoans United for Women and Families, a pro-abortion group advocating for the abortion amendment, had filed a lawsuit over the language and objected to the newly revised statements.

Christian leaders unite against chemical abortion #Catholic In a declaration led by Sen. Josh Hawley, R-Missouri, Christian leaders are calling on lawmakers to ban the abortion drug mifepristone.Drafted by a group of more than 30 pastors from around the U.S., the Declaration for Life with Christian Leaders supports pro-life legislation, condemns chemical abortion, and affirms the dignity of unborn children from conception. The four-page declaration has been signed by 100 faith leaders from Missouri as well as 50,000 citizens.“This Declaration for Life, written by pastors, is calling on everyday Christians across America to stand for life and confront the scourge of chemical abortion,” Hawley stated.“It is the first duty of the Church to defend human dignity where it is denied,” the declaration says.Tony Perkins, who heads the Family Research Council, a national Christian political advocacy group, has been outspoken in his support of the declaration, criticizing the Republican Party’s recent silence on abortion.“There are Republican members of Congress and state leaders who continue to champion the unborn, but the Republican Party has gone all but silent on the issue of life,” Perkins stated. “The strong pro-life language that was a part of the GOP platform for decades was removed, and little is said about abortion.”“We are called to defend the defenseless and speak for those whose voices have been silenced,” Perkins said.South Korean bishops oppose abortion pillSouth Korean Catholic bishops are opposing the government’s expansion of abortion pill use, calling it a "disregard for life.”In response to South Korea’s announcement that it will allow the use of abortion pills through nine weeks of pregnancy, the Catholic Bishops’ Conference of Korea (CBCK) released a statement opposing the move.“The CBCK voices deep concerns as this measure would only institutionalize abortion in an ‘orderly’ manner, without changing its fundamental nature, while allowing a disregard for life to be more deeply rooted in our society,” the bishops stated.“We eagerly ask the government and the National Assembly to deeply contemplate this and choose a path that both protects life while practically helping women,” the bishops continued.Students for Life launches campus campaign showing human cost of abortionA fall campaign titled “Abortion Victims: Every Abortion Has a Human Cost” by the pro-life group Students for Life of America (SFLA) will span 150 college campuses across the United States.Educational displays will highlight the victims of abortion and what abortion procedures look like.The campaign began Sept. 8, near the one-year anniversary of conservative activist Charlie Kirk’s assassination on Sept. 10, 2025.“The goal is to continue his legacy of bringing the fight for free speech and the sanctity of life to college campuses across the nation,” the group said.“So many people are harmed by abortion, most notably preborn children,” said SFLA Vice President of Field Programs Reagan Barklage. “Millions of children lose their lives every year at the hands of physicians betraying their oath to uphold life, and so many others experience forced abortions in trafficking and abuse. This tour tells their stories — and why we must act to keep others from suffering the same fate.”EPA to test drinking water for pharmaceuticalsThe U.S. Environmental Protection Agency (EPA) announced a new study of drinking water that will screen for pharmaceutical pollutants.Pro-life groups have been calling on the EPA to test for water pollution caused by abortion drugs. The EPA had previously said it would investigate.Missourians split on abortion, poll findsAn August poll found narrow margins in public opinion on an amendment that would protect unborn children in Missouri.In November, Missourians can vote on whether to repeal a 2024 pro-abortion amendment. In its place, a new amendment would protect unborn babies except those conceived by rape or incest, or in medical emergencies.The Missouri polls found that 44% opposed the pro-life amendment and 43% supported it, while 13% were unsure.The poll by SLU/YouGov was conducted Aug. 13–24 and had a margin of error of about 4 percentage points.When polled in February, 50% of Missourians were in favor of reinstating the pro-life amendment.California passes bill requiring community colleges to provide abortionsA California bill that would require community colleges to provide medical abortions is heading to Gov. Gavin Newsom’s desk.The bill, which the California Senate passed with a 61-17 vote, would require community colleges with medical centers to offer chemical abortion drugs beginning Jan. 1, 2029. Newsom, a Democrat, is expected to sign the bill.Wisconsin bishops denounce Planned Parenthood lawsuit seeking to overturn abortion safeguardsWisconsin bishops are opposing a lawsuit filed by Planned Parenthood of Wisconsin to overturn laws protecting women and unborn children.The lawsuit, filed in Dane County, argues that two Wisconsin laws violate the state constitution. One law requires a 24-hour wait period between requesting an abortion and receiving one; the other law maintains that only licensed physicians can provide abortions.Abortion in Wisconsin is legal up to 20 weeks after fertilization. “These commonsense laws provide critical protection and medical safeguards for Wisconsin’s women and their children,” the statement by the Wisconsin Catholic Conference read. “The suit aims to eliminate these laws not for patient safety, but for profit and expediency. No woman should be rushed into an abortion. When human life is on the line, every moment counts.”Idaho Supreme Court adjusts abortion amendment language following lawsuitThe Idaho Supreme Court overwrote a pro-abortion group’s objection to amendment language in a recent decision.The court approved revised ballot statements for Proposition 1, an abortion amendment set to be voted on this November that would create a “right” to abortion.The decision approves a clarification of the meaning of fetal viability and adds a more specific description of how a yes vote would be in support of “codifying a statutory reproductive right to freedom and privacy.”Idahoans United for Women and Families, a pro-abortion group advocating for the abortion amendment, had filed a lawsuit over the language and objected to the newly revised statements.

Here is a roundup of recent pro-life and abortion-related news.

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Police charge man for alleged terrorist threats against Archdiocese of St. Louis #Catholic A 32-year-old man is facing a felony charge for allegedly threatening to kill every person at the headquarters of the Roman Catholic Archdiocese of St. Louis.Jeremiah Robinson from Ste. Genevieve, Missouri, was charged with making terroristic threats, which is a Class D felony that carries up to seven years in prison. He was charged on Sept. 16, according to a news release from the St. Louis prosecuting attorney’s office.Brecht Mulvihill, executive director of communications for the archdiocese, expressed gratitude to law enforcement in a statement to EWTN News and said the archdiocese is praying for an end to hatred and threats of violence. “First, we wish to extend our gratitude to the law enforcement officers who responded immediately to this incident, especially to the Shrewsbury Police Department,” Mulvihill said.“The safety and wellbeing of the men and women who serve the Church are of the utmost importance, and we pray for an end to the hatred and threats of violence that have become so regrettably prevalent on social media,” he said.Prosecutors alleged that Robinson posted a video on TikTok on Sept. 15 in which he said he was two minutes away from the archdiocese and that God had instructed him to use no discernment and that “everyone who walks into that church is guilty and to kill them.”According to the prosecutors, Robinson posted a second video in the parking lot and turned his phone to show archdiocesan offices and said his directions were to leave no one breathing.The news release states that the FBI’s national operations center contacted the Shrewsbury Police Department about the video.It states the building was evacuated. The building was searched for bombs, which included the use of bomb-sniffing dogs, but there was nothing found.Robinson is being held on a 0,000 cash-only bond, according to prosecutors.

Police charge man for alleged terrorist threats against Archdiocese of St. Louis #Catholic A 32-year-old man is facing a felony charge for allegedly threatening to kill every person at the headquarters of the Roman Catholic Archdiocese of St. Louis.Jeremiah Robinson from Ste. Genevieve, Missouri, was charged with making terroristic threats, which is a Class D felony that carries up to seven years in prison. He was charged on Sept. 16, according to a news release from the St. Louis prosecuting attorney’s office.Brecht Mulvihill, executive director of communications for the archdiocese, expressed gratitude to law enforcement in a statement to EWTN News and said the archdiocese is praying for an end to hatred and threats of violence. “First, we wish to extend our gratitude to the law enforcement officers who responded immediately to this incident, especially to the Shrewsbury Police Department,” Mulvihill said.“The safety and wellbeing of the men and women who serve the Church are of the utmost importance, and we pray for an end to the hatred and threats of violence that have become so regrettably prevalent on social media,” he said.Prosecutors alleged that Robinson posted a video on TikTok on Sept. 15 in which he said he was two minutes away from the archdiocese and that God had instructed him to use no discernment and that “everyone who walks into that church is guilty and to kill them.”According to the prosecutors, Robinson posted a second video in the parking lot and turned his phone to show archdiocesan offices and said his directions were to leave no one breathing.The news release states that the FBI’s national operations center contacted the Shrewsbury Police Department about the video.It states the building was evacuated. The building was searched for bombs, which included the use of bomb-sniffing dogs, but there was nothing found.Robinson is being held on a $100,000 cash-only bond, according to prosecutors.

“We pray for an end to the hatred and threats of violence that have become so regrettably prevalent on social media,” an archdiocesan spokesperson said.

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U.S. religious freedom commission urges Trump to press for release of religious prisoners #Catholic The U.S. Commission on International Religious Freedom (USCIRF) urged President Donald Trump to push for the release of religious prisoners in China and for the end of religious persecution by the Chinese government.The commission called on Trump to continue his efforts for the release of the prisoners ahead of Chinese President Xi Jinping’s trip to the U.S. on Sept. 24.USCIRF called for the release of Catholic pro-democracy advocate Jimmy Lai, numerous Christian leaders, and others in prison for practicing their religious beliefs.“President Trump boldly demonstrated to President Xi during their meeting in Beijing earlier this year that the United States stands for religious freedom by calling for the release of freedom of religion or belief (FoRB) prisoners,” said Asif Mahmood, chair of USCIRF.“Speaking up again sends a clear and consistent signal that religious freedom for all is a priority for the United States and that it expects the CCP [Chinese Communist Party] to respect its population rather than persecute millions for practicing their faith,” he said.The commission highlighted that after a direct appeal by Trump, Chinese authorities previously freed former prisoner Pastor Ezra Jin of the Zion Church in July. He was permitted to relocate to the United States and reunite with his family.While Jin was released, eight other Zion Church leaders who were arrested alongside him remain detained.“In releasing Pastor Jin, President Xi showed that he has the power to release FoRB prisoners if he so desires—and indeed he has an obligation to do so under international law,” said Cece Heil, vice chair of USCIRF.USCIRF detailed the other leaders whose release the commission is urging and is asking Trump “to seize the opportunity during his upcoming summit with President Xi,” Heil said.They called on Trump to discuss religious leaders including “Gulshan Abbas, Ekpar Asat, Pastor Gao Quanfu and his wife Pang Yu, Jimmy Lai, the Panchen Lama Gedhun Choekyi Nyima and his family,” Heil said. The commission also asked Trump “to urge the Chinese government to provide a passport to U.S. Lawful Permanent Resident, Pastor John Cao and allow him to reunite with his family and seek urgent medical treatment in the United States,” Heil said.The appeal also precedes a planned hearing on Sept. 16 held by Rep. Chris Smith, R-New Jersey, to discuss the release of Lai. Jimmy Lai’s son, Sebastien Lai, will offer testimony regarding his father’s immediate release and to examine the broader implications of his continued imprisonment.In its 2026 annual report, USCIRF recommended that the U.S. Department of State redesignate China as a country of particular concern (CPC) for engaging “in systematic, ongoing, and egregious violations of religious freedom,” according to the commission.USCIRF urges special watchlist designation for Kyrgyz RepublicIn a September report, USCIRF also reaffirmed its call for the Kyrgyz Republic to be placed on the U.S. Department of State’s special watchlist.The brief was released to highlight “legal restrictions as well as recent violations that Kyrgyz officials have committed against independent Muslims and Christians from unregistered communities,” USCIRF reported. “The Kyrgyz government regularly violates freedom of religion or belief (FoRB) as laid out in its constitution as well as in international documents such as the International Covenant on Civil and Political Rights (ICCPR), to which it is a signatory,” the report said.USCIRF detailed that Kyrgyz officials apply a “vague label of extremism” to justify matters such as regularly raiding places of worship, issuing fines, seizing religious materials, imposing prison sentences, forcing individuals to renounce their beliefs, and engaging in physical abuse.In early 2025, the nation’s president, Sadyr Japarov, amended a restrictive  religion law and approved other acts, which significantly tightened state control over religious groups. “Enforcement of these laws—which often occurs in conjunction with broadly framed anti-extremism statues under the Criminal Code—often involves targeting religious groups that the government considers ‘nontraditional,’ particularly independent Muslims and members of unregistered Christian groups,” the report said.The commissionʼs report noted that targeted Christian groups often face persecution “from harassment and fines to prison sentences and physical abuse,” according to the report.

U.S. religious freedom commission urges Trump to press for release of religious prisoners #Catholic The U.S. Commission on International Religious Freedom (USCIRF) urged President Donald Trump to push for the release of religious prisoners in China and for the end of religious persecution by the Chinese government.The commission called on Trump to continue his efforts for the release of the prisoners ahead of Chinese President Xi Jinping’s trip to the U.S. on Sept. 24.USCIRF called for the release of Catholic pro-democracy advocate Jimmy Lai, numerous Christian leaders, and others in prison for practicing their religious beliefs.“President Trump boldly demonstrated to President Xi during their meeting in Beijing earlier this year that the United States stands for religious freedom by calling for the release of freedom of religion or belief (FoRB) prisoners,” said Asif Mahmood, chair of USCIRF.“Speaking up again sends a clear and consistent signal that religious freedom for all is a priority for the United States and that it expects the CCP [Chinese Communist Party] to respect its population rather than persecute millions for practicing their faith,” he said.The commission highlighted that after a direct appeal by Trump, Chinese authorities previously freed former prisoner Pastor Ezra Jin of the Zion Church in July. He was permitted to relocate to the United States and reunite with his family.While Jin was released, eight other Zion Church leaders who were arrested alongside him remain detained.“In releasing Pastor Jin, President Xi showed that he has the power to release FoRB prisoners if he so desires—and indeed he has an obligation to do so under international law,” said Cece Heil, vice chair of USCIRF.USCIRF detailed the other leaders whose release the commission is urging and is asking Trump “to seize the opportunity during his upcoming summit with President Xi,” Heil said.They called on Trump to discuss religious leaders including “Gulshan Abbas, Ekpar Asat, Pastor Gao Quanfu and his wife Pang Yu, Jimmy Lai, the Panchen Lama Gedhun Choekyi Nyima and his family,” Heil said. The commission also asked Trump “to urge the Chinese government to provide a passport to U.S. Lawful Permanent Resident, Pastor John Cao and allow him to reunite with his family and seek urgent medical treatment in the United States,” Heil said.The appeal also precedes a planned hearing on Sept. 16 held by Rep. Chris Smith, R-New Jersey, to discuss the release of Lai. Jimmy Lai’s son, Sebastien Lai, will offer testimony regarding his father’s immediate release and to examine the broader implications of his continued imprisonment.In its 2026 annual report, USCIRF recommended that the U.S. Department of State redesignate China as a country of particular concern (CPC) for engaging “in systematic, ongoing, and egregious violations of religious freedom,” according to the commission.USCIRF urges special watchlist designation for Kyrgyz RepublicIn a September report, USCIRF also reaffirmed its call for the Kyrgyz Republic to be placed on the U.S. Department of State’s special watchlist.The brief was released to highlight “legal restrictions as well as recent violations that Kyrgyz officials have committed against independent Muslims and Christians from unregistered communities,” USCIRF reported. “The Kyrgyz government regularly violates freedom of religion or belief (FoRB) as laid out in its constitution as well as in international documents such as the International Covenant on Civil and Political Rights (ICCPR), to which it is a signatory,” the report said.USCIRF detailed that Kyrgyz officials apply a “vague label of extremism” to justify matters such as regularly raiding places of worship, issuing fines, seizing religious materials, imposing prison sentences, forcing individuals to renounce their beliefs, and engaging in physical abuse.In early 2025, the nation’s president, Sadyr Japarov, amended a restrictive  religion law and approved other acts, which significantly tightened state control over religious groups. “Enforcement of these laws—which often occurs in conjunction with broadly framed anti-extremism statues under the Criminal Code—often involves targeting religious groups that the government considers ‘nontraditional,’ particularly independent Muslims and members of unregistered Christian groups,” the report said.The commissionʼs report noted that targeted Christian groups often face persecution “from harassment and fines to prison sentences and physical abuse,” according to the report.

The U.S. Commission on International Religious Freedom made the plea ahead of Chinese President Xi Jinping’s Sept. 24 trip to Washington, D.C.

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Catholic theologian takes job in Trump’s Department of Homeland Security #Catholic A prominent Catholic theologian who has previously defended the Trump administration’s immigration policies on theological grounds has joined the Department of Homeland Security, the agency confirmed.Chad Pecknold, who has taught theology at The Catholic University of America (Catholic University) since 2008, is now the principal director of public outreach for the department’s Office of Public Engagement.In a statement provided to the National Catholic Register, the sister news partner of EWTN News, Pecknold said he was “excited” to confirm he had taken the position.“It is truly an honor to serve my country in this capacity,” he added.The Department of Homeland Security was established in 2003 in response to the Sept. 11, 2001, attacks and is responsible for protecting the United States against terrorist attacks and other threats to its security. The department also serves as the enforcement arm of U.S. immigration policy, overseeing both U.S. Immigration and Customs Enforcement (ICE) and U.S. Citizenship and Immigration Services (USCIS).According to Pecknold’s LinkedIn page, he is “on leave for public service” from Catholic University. His profile also describes his new position as focused on “cultural outreach” and indicates that he began the role in August.The Catholic theologian’s appointment to the department comes amid ongoing clashes between the U.S. bishops and the Trump administration over immigration enforcement.The Trump administration has prioritized curbing illegal immigration, including carrying out a mass deportation campaign, securing the border, and making legal immigration and asylum claims more selective and difficult.In response, the U.S. Conference of Catholic Bishops took the rare step of issuing a joint statement in November 2025, expressing opposition to “the indiscriminate mass deportation of people” and calling for an end to “dehumanizing rhetoric and violence” against both immigrants and law enforcement.”Shortly after, Pope Leo XIV commented on immigration enforcement in the U.S., urging those involved “to look for ways of treating people humanely, treating people with the dignity that they have,” while following legal protocols.Views on immigrationOn the issue of immigration, Pecknold has consistently argued that defending the country’s borders is not in contradiction with Catholic teaching. Rather, he argues, it is necessary to achieve the common good.The Catechism of the Catholic Church, he told EWTN News in 2023, “teaches that nations have the right to borders and self-definition, so there is no sense in which Catholic teaching supports the progressive goal of ‘open borders.’”“There is a ‘duty of care’ which is owed to those fleeing from danger,” he said, “but citizenship is not owed to anyone who can make it across a national border, and illegal entry or asylum cannot be taken as a debt of citizenship.”In a recent essay for The American Mind, Pecknold took issue with the U.S. bishops’ amicus brief submitted to the Supreme Court in defense of birthright citizenship for the children of undocumented migrants.In the article, Pecknold argues that in asserting that every child has a “natural right” to citizenship, the bishops are committing a “logical fallacy.” They are confusing, he writes, “conventional rights — how a nation determines who is and is not eligible for citizenship — with natural rights, which come from God and which inhere in human beings as such.”Pecknold has also endorsed a February statement released by a Christian think tank in Hungary that contends that “mass deportations may be a legitimate response to mass migration.”And in April 2024, amid Catholic criticism of a Texas state law that gave local authorities authorization to make immigration-related arrests, Pecknold cited St. Thomas Aquinas’ theology as a basis for immigration restrictions, noting that Aquinas distinguished showing hospitality to wayfarers from offering permanent resettlement.“Every human being having dignity does not immediately and obviously supersede the sovereignty of nations,” Pecknold told EWTN News at the time. “Statesmen have a sacred duty to safeguard the political common good of their country, and this will sometimes mean restricting who can legally enter and remain in their countries.”Postliberal theologianThe Catholic University professor is part of what some refer to as the “postliberal” movement, which contends that American politics have been overly focused on individual liberty at the expense of the common good. Pecknold co-founded the Substack “Postliberal Order” with Notre Dame political science professor Patrick Deneen and Harvard constitutional law scholar Adrian Vermeule.Pecknold is also known to be close to Vice President JD Vance, a Catholic convert and self-described postliberal. The background image of the professor’s X social media profile is a photo of Pecknold with Deneen and Vance.Pecknold is the author of several books that examine cultural and political questions through the lens of St. Augustine’s philosophy and theology, including “Transforming Postliberal Theology” (2005), “The Promise of Scriptural Reasoning” (2006), “Time, Liturgy, and the Politics of Redemption” (2008), and “Christianity and Politics” (2010). In a roundtable published in the Register in 2023, Pecknold argued that Catholics have a duty to engage in politics.“Catholics who are well-formed by the laws of the heavenly city must pray and work for the peace of our very troubled country — for even the nations are restless until they rest in God. Catholics have a duty to intercede, to cure, and to govern,” Pecknold said.It is not clear what Pecknold’s duties will be as director of public outreach at the federal department. The agency did not respond to a request for an explanation of his new role in time for publication, and Pecknold did not respond to a request for an interview.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Catholic theologian takes job in Trump’s Department of Homeland Security #Catholic A prominent Catholic theologian who has previously defended the Trump administration’s immigration policies on theological grounds has joined the Department of Homeland Security, the agency confirmed.Chad Pecknold, who has taught theology at The Catholic University of America (Catholic University) since 2008, is now the principal director of public outreach for the department’s Office of Public Engagement.In a statement provided to the National Catholic Register, the sister news partner of EWTN News, Pecknold said he was “excited” to confirm he had taken the position.“It is truly an honor to serve my country in this capacity,” he added.The Department of Homeland Security was established in 2003 in response to the Sept. 11, 2001, attacks and is responsible for protecting the United States against terrorist attacks and other threats to its security. The department also serves as the enforcement arm of U.S. immigration policy, overseeing both U.S. Immigration and Customs Enforcement (ICE) and U.S. Citizenship and Immigration Services (USCIS).According to Pecknold’s LinkedIn page, he is “on leave for public service” from Catholic University. His profile also describes his new position as focused on “cultural outreach” and indicates that he began the role in August.The Catholic theologian’s appointment to the department comes amid ongoing clashes between the U.S. bishops and the Trump administration over immigration enforcement.The Trump administration has prioritized curbing illegal immigration, including carrying out a mass deportation campaign, securing the border, and making legal immigration and asylum claims more selective and difficult.In response, the U.S. Conference of Catholic Bishops took the rare step of issuing a joint statement in November 2025, expressing opposition to “the indiscriminate mass deportation of people” and calling for an end to “dehumanizing rhetoric and violence” against both immigrants and law enforcement.”Shortly after, Pope Leo XIV commented on immigration enforcement in the U.S., urging those involved “to look for ways of treating people humanely, treating people with the dignity that they have,” while following legal protocols.Views on immigrationOn the issue of immigration, Pecknold has consistently argued that defending the country’s borders is not in contradiction with Catholic teaching. Rather, he argues, it is necessary to achieve the common good.The Catechism of the Catholic Church, he told EWTN News in 2023, “teaches that nations have the right to borders and self-definition, so there is no sense in which Catholic teaching supports the progressive goal of ‘open borders.’”“There is a ‘duty of care’ which is owed to those fleeing from danger,” he said, “but citizenship is not owed to anyone who can make it across a national border, and illegal entry or asylum cannot be taken as a debt of citizenship.”In a recent essay for The American Mind, Pecknold took issue with the U.S. bishops’ amicus brief submitted to the Supreme Court in defense of birthright citizenship for the children of undocumented migrants.In the article, Pecknold argues that in asserting that every child has a “natural right” to citizenship, the bishops are committing a “logical fallacy.” They are confusing, he writes, “conventional rights — how a nation determines who is and is not eligible for citizenship — with natural rights, which come from God and which inhere in human beings as such.”Pecknold has also endorsed a February statement released by a Christian think tank in Hungary that contends that “mass deportations may be a legitimate response to mass migration.”And in April 2024, amid Catholic criticism of a Texas state law that gave local authorities authorization to make immigration-related arrests, Pecknold cited St. Thomas Aquinas’ theology as a basis for immigration restrictions, noting that Aquinas distinguished showing hospitality to wayfarers from offering permanent resettlement.“Every human being having dignity does not immediately and obviously supersede the sovereignty of nations,” Pecknold told EWTN News at the time. “Statesmen have a sacred duty to safeguard the political common good of their country, and this will sometimes mean restricting who can legally enter and remain in their countries.”Postliberal theologianThe Catholic University professor is part of what some refer to as the “postliberal” movement, which contends that American politics have been overly focused on individual liberty at the expense of the common good. Pecknold co-founded the Substack “Postliberal Order” with Notre Dame political science professor Patrick Deneen and Harvard constitutional law scholar Adrian Vermeule.Pecknold is also known to be close to Vice President JD Vance, a Catholic convert and self-described postliberal. The background image of the professor’s X social media profile is a photo of Pecknold with Deneen and Vance.Pecknold is the author of several books that examine cultural and political questions through the lens of St. Augustine’s philosophy and theology, including “Transforming Postliberal Theology” (2005), “The Promise of Scriptural Reasoning” (2006), “Time, Liturgy, and the Politics of Redemption” (2008), and “Christianity and Politics” (2010). In a roundtable published in the Register in 2023, Pecknold argued that Catholics have a duty to engage in politics.“Catholics who are well-formed by the laws of the heavenly city must pray and work for the peace of our very troubled country — for even the nations are restless until they rest in God. Catholics have a duty to intercede, to cure, and to govern,” Pecknold said.It is not clear what Pecknold’s duties will be as director of public outreach at the federal department. The agency did not respond to a request for an explanation of his new role in time for publication, and Pecknold did not respond to a request for an interview.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Chad Pecknold, a longtime professor at The Catholic University of America, has begun working for the government agency that oversees immigration enforcement.

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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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Human rights group calls Nicaragua’s constitutional reforms a ‘usurpation of power’ #Catholic Nicaragua’s National Assembly, controlled by the dictatorship of President Daniel Ortega and his wife and co-president, Rosario Murillo, “unanimously” approved a constitutional reform barring “traitors to the homeland” (the term the regime uses for its political opposition) from participating in elections. The measure has sparked widespread domestic and international condemnation.The reform was “unanimously approved in general terms,” ​​Assembly President Gustavo Porras stated on Sept. 1 during a special session held in the city of León, according to the Nicaraguan newspaper La Prensa.The reform amends the constitution, which extends the presidential term, as well as those of other high-ranking officials, from six to seven years, with the possibility of renewal.Ortega has governed Nicaragua for about 30 years: since 2007, and previously, from 1979 to 1990. On July 19, he stated that there would be no further elections in Nicaragua, and on July 31, he proposed the reform — set to take effect in 2027 — that excludes “coup plotters” and “terrorists,”, terms he uses to refer to the political opposition, from participating in elections.Reforms are a ‘formalization of the usurpation of power’Ruta del Cambio (Pathway for Change), an organization which defends human rights and the rule of law, declared in a Sept. 2 statement that it “categorically rejects and and gives no legal recognition to the partial reform to the Political Constitution [of the Republic of Nicaragua] approved during the first legislative session on Sept. 1, 2026, by a National Assembly stripped of all independence and reduced to a mere rubber stamp for the will of Daniel Ortega and Rosario Murillo.”Ruta del Cambio counts among its leaders Félix Maradiaga, a former presidential candidate and former political prisoner now living in exile.“What has been approved is not a constitutional reform. It is the formalization of the usurpation of power through a text drafted in secret, approved without opposition, and voted for with unanimous obedience by those who owe their positions, privileges, and impunity to the couple that has hijacked the state,” Ruta del Cambio charged.“Daniel Ortega and Rosario Murillo have turned the constitution into a family’s title deed. They have transformed the state into personal property, the law into an instrument of vengeance, and the republic’s [law enforcement apparatus] into tools of terror against the very people they swore to serve,” the organization emphasized.Ruta del Cambio called for “rejecting the legal validity of this reform and of any act, mandate, extension, or appointment derived from it, and formally declaring it without force under international law.”Elections ‘without legitimacy’“What we are seeing in Nicaragua right now is a reform attempting to hold elections without competition, without legitimacy, and without any possibility of change. In other words, Ortega controls the judges and the playing field, and seeks to firmly establish his authoritarian model without any competition,” stated Arturo Mcfields Yescas, Nicaragua’s former ambassador to the Organization of American States (OAS), in a Sept. 3 interview with EWTN Noticias, the Spanish-language edition of EWTN News.“This further undermines not only civil and political freedoms but also another fundamental freedom: religious freedom,” he pointed out.McFields explained that when the regime speaks of “traitors to the homeland,” it is referring to those who dissent from its rule. “People who questioned Ortega’s authority immediately became traitors to the homeland,” as did those who “simply thought differently” or called for “international mediation.”“This means,” he charged, “that anyone who does not applaud Ortega becomes a traitor to the homeland.”U.S. reactionOn Wednesday, U.S. Secretary of State Marco Rubio stated on X that “the Murillo-Ortega’s National Assembly gutted what remained of Nicaragua’s democracy in the second constitutional rewrite in two years. The U.S. will implement measures at the next @OAS_official [meeting of foreign ministers] to ensure that our hemisphere stops business as usual with this dictatorship.”Regarding the United States’ call for countries to sever diplomatic and commercial ties with Nicaragua, McFields called it “an extraordinary start.” “For the first time, Ortega is facing pressure of this nature. For the first time, the OAS has approved a resolution on Nicaragua almost unanimously,” by convening a meeting of foreign ministers to address the situation, McFields said.Likewise, neighboring Costa Rica expressed its “deep concern regarding the ongoing deterioration of democracy in Nicaragua, exacerbated by the recent constitutional reform that further limits political and electoral participation,” and stated that it “will support a firm and coordinated response” with the OAS.The government of Peru, led by President Keiko Fujimori, also rejected the approval of the constitutional reform. In a Sept. 2 statement, it declared that it “will stand with the Nicaraguan people, their political prisoners, their exiles, and all those who are currently persecuted for dreaming of free elections.”Persecution of the Catholic Church in NicaraguaMcFields questioned the stance of countries like Brazil and Mexico, which did not support the resolution against Nicaragua, stating that “it’s surprising, painful, and something that ought to change. There should be empathy for the suffering of the Nicaraguan people, for persecuted politicians, for priests who have been imprisoned, exiled, or banished, and for the churches that have, at times, been burned down. It is truly grotesque, yet ideology seems to be prevailing over democracy.”Since 2018, the Ortega-Murillo dictatorship has waged a fierce campaign of persecution against the Catholic Church in Nicaragua. Its latest known victim is the bishop emeritus of Estelí, Abelardo Mata (80), who suffers from diabetes, a heart condition, and vision problems. His condition remains uncertain, despite the regime’s claim that he is at home. In mid-August, the regime released a video of an interview with the prelate, who recently celebrated his 50th anniversary as a priest, without specifying when the footage was recorded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Human rights group calls Nicaragua’s constitutional reforms a ‘usurpation of power’ #Catholic Nicaragua’s National Assembly, controlled by the dictatorship of President Daniel Ortega and his wife and co-president, Rosario Murillo, “unanimously” approved a constitutional reform barring “traitors to the homeland” (the term the regime uses for its political opposition) from participating in elections. The measure has sparked widespread domestic and international condemnation.The reform was “unanimously approved in general terms,” ​​Assembly President Gustavo Porras stated on Sept. 1 during a special session held in the city of León, according to the Nicaraguan newspaper La Prensa.The reform amends the constitution, which extends the presidential term, as well as those of other high-ranking officials, from six to seven years, with the possibility of renewal.Ortega has governed Nicaragua for about 30 years: since 2007, and previously, from 1979 to 1990. On July 19, he stated that there would be no further elections in Nicaragua, and on July 31, he proposed the reform — set to take effect in 2027 — that excludes “coup plotters” and “terrorists,”, terms he uses to refer to the political opposition, from participating in elections.Reforms are a ‘formalization of the usurpation of power’Ruta del Cambio (Pathway for Change), an organization which defends human rights and the rule of law, declared in a Sept. 2 statement that it “categorically rejects and and gives no legal recognition to the partial reform to the Political Constitution [of the Republic of Nicaragua] approved during the first legislative session on Sept. 1, 2026, by a National Assembly stripped of all independence and reduced to a mere rubber stamp for the will of Daniel Ortega and Rosario Murillo.”Ruta del Cambio counts among its leaders Félix Maradiaga, a former presidential candidate and former political prisoner now living in exile.“What has been approved is not a constitutional reform. It is the formalization of the usurpation of power through a text drafted in secret, approved without opposition, and voted for with unanimous obedience by those who owe their positions, privileges, and impunity to the couple that has hijacked the state,” Ruta del Cambio charged.“Daniel Ortega and Rosario Murillo have turned the constitution into a family’s title deed. They have transformed the state into personal property, the law into an instrument of vengeance, and the republic’s [law enforcement apparatus] into tools of terror against the very people they swore to serve,” the organization emphasized.Ruta del Cambio called for “rejecting the legal validity of this reform and of any act, mandate, extension, or appointment derived from it, and formally declaring it without force under international law.”Elections ‘without legitimacy’“What we are seeing in Nicaragua right now is a reform attempting to hold elections without competition, without legitimacy, and without any possibility of change. In other words, Ortega controls the judges and the playing field, and seeks to firmly establish his authoritarian model without any competition,” stated Arturo Mcfields Yescas, Nicaragua’s former ambassador to the Organization of American States (OAS), in a Sept. 3 interview with EWTN Noticias, the Spanish-language edition of EWTN News.“This further undermines not only civil and political freedoms but also another fundamental freedom: religious freedom,” he pointed out.McFields explained that when the regime speaks of “traitors to the homeland,” it is referring to those who dissent from its rule. “People who questioned Ortega’s authority immediately became traitors to the homeland,” as did those who “simply thought differently” or called for “international mediation.”“This means,” he charged, “that anyone who does not applaud Ortega becomes a traitor to the homeland.”U.S. reactionOn Wednesday, U.S. Secretary of State Marco Rubio stated on X that “the Murillo-Ortega’s National Assembly gutted what remained of Nicaragua’s democracy in the second constitutional rewrite in two years. The U.S. will implement measures at the next @OAS_official [meeting of foreign ministers] to ensure that our hemisphere stops business as usual with this dictatorship.”Regarding the United States’ call for countries to sever diplomatic and commercial ties with Nicaragua, McFields called it “an extraordinary start.” “For the first time, Ortega is facing pressure of this nature. For the first time, the OAS has approved a resolution on Nicaragua almost unanimously,” by convening a meeting of foreign ministers to address the situation, McFields said.Likewise, neighboring Costa Rica expressed its “deep concern regarding the ongoing deterioration of democracy in Nicaragua, exacerbated by the recent constitutional reform that further limits political and electoral participation,” and stated that it “will support a firm and coordinated response” with the OAS.The government of Peru, led by President Keiko Fujimori, also rejected the approval of the constitutional reform. In a Sept. 2 statement, it declared that it “will stand with the Nicaraguan people, their political prisoners, their exiles, and all those who are currently persecuted for dreaming of free elections.”Persecution of the Catholic Church in NicaraguaMcFields questioned the stance of countries like Brazil and Mexico, which did not support the resolution against Nicaragua, stating that “it’s surprising, painful, and something that ought to change. There should be empathy for the suffering of the Nicaraguan people, for persecuted politicians, for priests who have been imprisoned, exiled, or banished, and for the churches that have, at times, been burned down. It is truly grotesque, yet ideology seems to be prevailing over democracy.”Since 2018, the Ortega-Murillo dictatorship has waged a fierce campaign of persecution against the Catholic Church in Nicaragua. Its latest known victim is the bishop emeritus of Estelí, Abelardo Mata (80), who suffers from diabetes, a heart condition, and vision problems. His condition remains uncertain, despite the regime’s claim that he is at home. In mid-August, the regime released a video of an interview with the prelate, who recently celebrated his 50th anniversary as a priest, without specifying when the footage was recorded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Ortega-Murilla regime has approved reforms that bar the opposition from participating in elections, drawing strong opposition from exiled leaders, the United States, Costa Rica and Peru.

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Student asks Supreme Court to overturn ruling blocking public aid for religious studies #Catholic Representatives for Liberty University student Bethany Hall have filed a petition to the U.S. Supreme Court to reverse a decades-old court decision that has been used to bar Catholic institutions from receiving state funds.The National Legal Foundation, Claybrook LLC, Troutman Pepper Locke, First Liberty Institute, and Alliance Defending Freedom filed the petition on Aug. 11. The filing follows a May 13 ruling by a 4th U.S. Circuit Court of Appeals panel that rejected Hall’s attempt to sue Virginia officials for blocking her from using a ,000 Virginia Tuition Assistance Grant for a youth ministries degree, citing the 2004 Supreme Court decision Locke v. Davey.“It is odious to our Constitution for a state to fund a degree in music but refuse to fund a degree in music & worship,” Steven Fitschen of National Legal Foundation said in a press release announcing the petition. “The Free Exercise clause is meant to encourage and even prefer religion. But Virginia’s decision to deny funding based upon religious use is the type of hostility toward religion rejected by the First Amendment.”Diocese of Scranton reopens St. Pius X Seminary after over 20 yearsSt. Pius X Seminary in the Diocese of Scranton, Pennsylvania, has been reestablished 22 years after its closure in 2004 due to a declining number of vocations to the priesthood.Bishop Joseph Bambera presided over the seminary’s official opening on Aug. 23, welcoming four seminarians to the freshly renovated building that was formerly the Cathedral Convent building, according to a press release from the diocese.“As we re-establish the ministry of Saint Pius X Seminary, what an incredible gift this is,” Bambera said during his homily at the seminary’s first Mass, according to the release. Bambera had been a seminarian at St. Pius X Seminary in Dalton 48 years ago.The release noted that the decision to reestablish the seminary came from Bambera’s wish “to make the first stage of priestly formation more closely connected to the Diocese of Scranton and the people the seminarians may one day serve.”“We are excited because it’s going to give these men, as they start seminary, an opportunity to get to know the Diocese better,” Father Alex Roche, diocesan secretary for clergy formation and rector of St. Pius X Seminary, said in the release. “It’s also going to give the people of the Diocese a chance to get to know our seminarians before they go elsewhere to continue their studies in theology.”Justice Barrett to speak at Benedictine College’s library dedicationSupreme Court Justice Amy Coney Barrett will deliver a speech at the upcoming dedication of Benedictine College’s Independence Hall-inspired library on Sept. 26.“This is an exciting milestone for Benedictine College,” Benedictine College President Stephen D. Minnis said in a press release on Aug. 25. “The library will not only demonstrate our commitment to academic excellence and the Catholic Intellectual Tradition, but it will also be a symbol of our love for this great country of ours.”“The college is pleased to have Justice Barrett as part of the dedication ceremony,” the press release said, noting that the dedication for the Moritz Library in D’Aniello Hall will be free and open to the public.Barrett earned her bachelor’s degree from Rhodes College and her law degree from the University of Notre Dame.Students revive 1982 robotic arm at Catholic University despite lost documentationA group of students from The Catholic University of America have brought to life a robotic space arm built in 1982 after documentation for the piece of technology has been lost for years.Originally developed by Engineering Dean Emeritus and Ordinary Professor Charles Cuong Nguyen, the arm had been part of a pioneering technological effort to build the International Space Station, according to the university’s press release on Aug. 12.The project to revive the arm, which is capable of a wide range of precise movements within a thousandth of an inch, was carried out by three students, including a high school Da Vinci Scholar, and was led by Nguyen. The students included Saliha Kavafogolu, an undergraduate intern from Yale University; Nathan Arega, a high school Da Vinci Scholar; and Ha (Jessica) Ngo-Tang, a biomedical engineering doctoral candidate.California parents ask Supreme Court to overturn ruling excluding them from state programThree California parents have asked the U.S. Supreme Court to overturn a decision by the U.S. Court of Appeals for the 9th Circuit to exclude them from a state program over the religious materials they chose to home-school their children.“The Ninth Circuit declared the homes of these parents to be ‘public school programs’ in order to justify the state’s religious discrimination,” Hiram Sasser, executive general counsel for First Liberty Institute, said in an Aug. 20 press release. “Parents should not be punished for choosing quality religious curriculum meeting the state’s standard that they teach to their own children in their own home just because it’s religious.”The state of California’s tuition-free charter schools allow parents to home-school their children and have access to state funds to purchase curriculum. However, the press release notes, parents “can’t select a religious curriculum, even if they purchase it with their own funds, and their children’s work samples are rejected if they include religious wording or derive from materials created by religious publishers.”The petition states that “California’s policy singles out parents who wish to give their children a faith-based education and excludes them from homeschooling benefits and support extended to other California families.”

Student asks Supreme Court to overturn ruling blocking public aid for religious studies #Catholic Representatives for Liberty University student Bethany Hall have filed a petition to the U.S. Supreme Court to reverse a decades-old court decision that has been used to bar Catholic institutions from receiving state funds.The National Legal Foundation, Claybrook LLC, Troutman Pepper Locke, First Liberty Institute, and Alliance Defending Freedom filed the petition on Aug. 11. The filing follows a May 13 ruling by a 4th U.S. Circuit Court of Appeals panel that rejected Hall’s attempt to sue Virginia officials for blocking her from using a $5,000 Virginia Tuition Assistance Grant for a youth ministries degree, citing the 2004 Supreme Court decision Locke v. Davey.“It is odious to our Constitution for a state to fund a degree in music but refuse to fund a degree in music & worship,” Steven Fitschen of National Legal Foundation said in a press release announcing the petition. “The Free Exercise clause is meant to encourage and even prefer religion. But Virginia’s decision to deny funding based upon religious use is the type of hostility toward religion rejected by the First Amendment.”Diocese of Scranton reopens St. Pius X Seminary after over 20 yearsSt. Pius X Seminary in the Diocese of Scranton, Pennsylvania, has been reestablished 22 years after its closure in 2004 due to a declining number of vocations to the priesthood.Bishop Joseph Bambera presided over the seminary’s official opening on Aug. 23, welcoming four seminarians to the freshly renovated building that was formerly the Cathedral Convent building, according to a press release from the diocese.“As we re-establish the ministry of Saint Pius X Seminary, what an incredible gift this is,” Bambera said during his homily at the seminary’s first Mass, according to the release. Bambera had been a seminarian at St. Pius X Seminary in Dalton 48 years ago.The release noted that the decision to reestablish the seminary came from Bambera’s wish “to make the first stage of priestly formation more closely connected to the Diocese of Scranton and the people the seminarians may one day serve.”“We are excited because it’s going to give these men, as they start seminary, an opportunity to get to know the Diocese better,” Father Alex Roche, diocesan secretary for clergy formation and rector of St. Pius X Seminary, said in the release. “It’s also going to give the people of the Diocese a chance to get to know our seminarians before they go elsewhere to continue their studies in theology.”Justice Barrett to speak at Benedictine College’s library dedicationSupreme Court Justice Amy Coney Barrett will deliver a speech at the upcoming dedication of Benedictine College’s Independence Hall-inspired library on Sept. 26.“This is an exciting milestone for Benedictine College,” Benedictine College President Stephen D. Minnis said in a press release on Aug. 25. “The library will not only demonstrate our commitment to academic excellence and the Catholic Intellectual Tradition, but it will also be a symbol of our love for this great country of ours.”“The college is pleased to have Justice Barrett as part of the dedication ceremony,” the press release said, noting that the dedication for the Moritz Library in D’Aniello Hall will be free and open to the public.Barrett earned her bachelor’s degree from Rhodes College and her law degree from the University of Notre Dame.Students revive 1982 robotic arm at Catholic University despite lost documentationA group of students from The Catholic University of America have brought to life a robotic space arm built in 1982 after documentation for the piece of technology has been lost for years.Originally developed by Engineering Dean Emeritus and Ordinary Professor Charles Cuong Nguyen, the arm had been part of a pioneering technological effort to build the International Space Station, according to the university’s press release on Aug. 12.The project to revive the arm, which is capable of a wide range of precise movements within a thousandth of an inch, was carried out by three students, including a high school Da Vinci Scholar, and was led by Nguyen. The students included Saliha Kavafogolu, an undergraduate intern from Yale University; Nathan Arega, a high school Da Vinci Scholar; and Ha (Jessica) Ngo-Tang, a biomedical engineering doctoral candidate.California parents ask Supreme Court to overturn ruling excluding them from state programThree California parents have asked the U.S. Supreme Court to overturn a decision by the U.S. Court of Appeals for the 9th Circuit to exclude them from a state program over the religious materials they chose to home-school their children.“The Ninth Circuit declared the homes of these parents to be ‘public school programs’ in order to justify the state’s religious discrimination,” Hiram Sasser, executive general counsel for First Liberty Institute, said in an Aug. 20 press release. “Parents should not be punished for choosing quality religious curriculum meeting the state’s standard that they teach to their own children in their own home just because it’s religious.”The state of California’s tuition-free charter schools allow parents to home-school their children and have access to state funds to purchase curriculum. However, the press release notes, parents “can’t select a religious curriculum, even if they purchase it with their own funds, and their children’s work samples are rejected if they include religious wording or derive from materials created by religious publishers.”The petition states that “California’s policy singles out parents who wish to give their children a faith-based education and excludes them from homeschooling benefits and support extended to other California families.”

A student challenges a 2004 Supreme Court decision, the Diocese of Scranton reopens its seminary, and Benedictine College names a speaker for its library dedication in this week’s education roundup.

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Pope Leo XIV remembers victims of Ebola and mining disaster in Central Africa #Catholic During his Aug. 23 Angelus address at the Vatican, Pope Leo XIV remembered the victims of an Ebola outbreak in the Democratic Republic of Congo and of a deadly mining landslide in the Central African Republic.“In my prayers, I often remember the Democratic Republic of the Congo, especially in light of the spread of the Ebola epidemic, which is sadly claiming many lives. I encourage on the part of the international community a response that also involves local communities in efforts of prevention, so that many human lives may be saved,” Leo said.The recent Ebola outbreak in the Democratic Republic of Congo was first declared in May 2026, claiming the lives of close to 2,500 people, according to an Aug. 21 BBC report. The country is currently distributing a vaccine against the virus, and public health officials have declared it the deadliest outbreak in the country’s history.On Aug. 18, a landslide at a gold mine near Zamboyé in western Central African Republic buried and killed more than 100 workers, according to an Aug. 19 BBC report. Rescue efforts are ongoing for potential survivors, and Pope Leo prayed for all those who lost their lives in the disaster.“I am also close to the people of the Central African Republic, who are mourning the victims of the collapse at a mine in Zamboyé. May the Lord receive those who have lost their lives and sustain efforts to ensure safety and respect for the law at mining sites,” the pope said.‘Who is Jesus for me?’During his Angelus, Leo also preached on the Gospel of the day, in which Jesus asks his disciples about his identity and Peter’s confesses his faith in Jesus as the Son of God.The pope noted that the question of Jesus’ identity is decisive for one’s everyday experience of discipleship.“The question that is put to us each day — who is Jesus for me, and what does his presence mean in my life? — emerges especially in prayer and when we meditate on the Gospel,” Leo explained.
 
 The faithful gathered in St. Peterʼs Square for Pope Leo XIVʼs Angelus address on Aug. 23, 2026. | Credit: Vatican Media
 
 “In our daily lives, in short, we can discover whether the Lord Jesus is for us merely a great figure of history … or the Christ of God, the One sent to bring us into the love of the Father and to transform our lives and the world in which we live,” the pope added.The pope then encouraged the faithful not to be content with their own convictions about Christ, but to “remain open to an authentic relationship with Christ.”“Yet Jesus calls us to give a personal response, to know him more closely and to allow ourselves to be shaped by friendship with him through an ever new encounter. This may also ask us to follow unfamiliar paths and to make choices different from those we had imagined.”

Pope Leo XIV remembers victims of Ebola and mining disaster in Central Africa #Catholic During his Aug. 23 Angelus address at the Vatican, Pope Leo XIV remembered the victims of an Ebola outbreak in the Democratic Republic of Congo and of a deadly mining landslide in the Central African Republic.“In my prayers, I often remember the Democratic Republic of the Congo, especially in light of the spread of the Ebola epidemic, which is sadly claiming many lives. I encourage on the part of the international community a response that also involves local communities in efforts of prevention, so that many human lives may be saved,” Leo said.The recent Ebola outbreak in the Democratic Republic of Congo was first declared in May 2026, claiming the lives of close to 2,500 people, according to an Aug. 21 BBC report. The country is currently distributing a vaccine against the virus, and public health officials have declared it the deadliest outbreak in the country’s history.On Aug. 18, a landslide at a gold mine near Zamboyé in western Central African Republic buried and killed more than 100 workers, according to an Aug. 19 BBC report. Rescue efforts are ongoing for potential survivors, and Pope Leo prayed for all those who lost their lives in the disaster.“I am also close to the people of the Central African Republic, who are mourning the victims of the collapse at a mine in Zamboyé. May the Lord receive those who have lost their lives and sustain efforts to ensure safety and respect for the law at mining sites,” the pope said.‘Who is Jesus for me?’During his Angelus, Leo also preached on the Gospel of the day, in which Jesus asks his disciples about his identity and Peter’s confesses his faith in Jesus as the Son of God.The pope noted that the question of Jesus’ identity is decisive for one’s everyday experience of discipleship.“The question that is put to us each day — who is Jesus for me, and what does his presence mean in my life? — emerges especially in prayer and when we meditate on the Gospel,” Leo explained. The faithful gathered in St. Peterʼs Square for Pope Leo XIVʼs Angelus address on Aug. 23, 2026. | Credit: Vatican Media “In our daily lives, in short, we can discover whether the Lord Jesus is for us merely a great figure of history … or the Christ of God, the One sent to bring us into the love of the Father and to transform our lives and the world in which we live,” the pope added.The pope then encouraged the faithful not to be content with their own convictions about Christ, but to “remain open to an authentic relationship with Christ.”“Yet Jesus calls us to give a personal response, to know him more closely and to allow ourselves to be shaped by friendship with him through an ever new encounter. This may also ask us to follow unfamiliar paths and to make choices different from those we had imagined.”

During his Angelus on Aug. 23, the pontiff expressed closeness to the Democratic Republic of Congo and the Central African Republic.

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‘An unborn child is a child’: Lawyer questions lack of empathy regarding pregnancy loss #Catholic Ecuadorian lawyer Pablo Proaño questioned the lack of empathy for families who lose a child during pregnancy and called for protocols to support them.His remarks followed the death due to a pregnancy complication of Stefano, the son of Ecuadorian President Daniel Noboa and his wife, Lavinia Valbonesi.On Aug. 15, Interior Minister Nataly Morillo announced the news and offered her condolences to the presidential family.Many comments appeared on social media questioning the characterization of the loss as the death of a “child” rather than an embryo or fetus, or arguing that the matter should have remained private.For Proaño, a lawyer with the firm Dignidad y Derecho (Dignity and Law), these reactions reveal “a lack of understanding regarding pregnancy loss and a lack of empathy that goes beyond the political debate over the way the president is running the country.”“Many people approached this topic by first claiming it’s a ‘fake news’ story — arguing that it’s not a child, but rather an embryo or a fetus — and secondly, by insisting that it’s a matter that should remain private. And this reveals, as I said, a profound lack of empathy,” he noted in an interview with ACI Prensa, the Spanish-language sister service of EWTN News.‘There’s already an expectation’ of welcoming the childThe lawyer explained that regardless of gestational age, “parents who already know, long for, and look forward to welcoming this baby are already forming an expectation, both on the psychological and social level.”He said there can be “severe psychological impact following the loss” but also “long-term effects when the time comes to decide whether or not to try for another child.”The lawyer also noted that this suffering can arise in everyday situations, particularly when the mother encounters other women with babies.Proaño said he believes the scale of the phenomenon makes it important for society to learn how to support those going through this type of grief. “According to the World Health Organization, 1 in 4 women has experienced pregnancy loss at some point in her life,” he stated.The lawyer noted that while the circumstances of a miscarriage or an abortion may differ, both situations can involve suffering and grief.“Induced abortion often entails a greater sense of guilt,” he said.Regarding miscarriage, he said there is also “a great deal of suffering regarding why the pregnancy could not be carried to term.” “Many questions remain unanswered, and this creates a great deal of anxiety and can even lead to cases of severe depression in women and families going through this grief,” he continued.The need for protocols regarding pregnancy lossProaño said he believes healthcare systems should have protocols in place to care for women who lose their babies during pregnancy.“The first and most important aspect is institutional support from a medical standpoint. In many Latin American countries, there are protocols known as ‘butterfly protocols’ for the care of women experiencing pregnancy loss,” he explained.In this practice, the silhouette of a butterfly is placed on the headboard of the patient’s bed, alerting the hospital staff to be particularly sensitive to her emotional state. The butterfly symbolizes a brief life, fragility, and transformation.Ecuador does not currently have an official protocol from the Ministry of Health. “There are foundations promoting these types of protocols, and individual hospitals may implement them, but it largely depends on whether the hospital authorities choose to adopt them,” Proaño stated.These protocols, he explained, aim to prevent situations that could increase the suffering of a woman who has just lost her child.“What do these ‘butterfly protocols’ mean? It means healthcare staff are sensitized that they don’t say things like, ‘Oh, right. Well, it would have been better if you’d done this or that, and then you wouldn’t have lost the baby,’” he explained.He also emphasized the need to avoid placing a woman who has just suffered a loss “in the maternity ward, where you can hear and see other women with their babies.”Proaño even proposes identifying these patients: “They should be given a separate room and identified by a symbol or a sign on the door, so that when a nurse or doctor walks by, no one makes the mistake of asking, ‘And where is your baby? Why haven’t they brought your baby to you?’” he said.In addition, the woman should receive psychological care, he noted.Employers should also have to make allowancesAccording to Proaño, families also need “social recognition that extends to the workplace.”“In Ecuador, these cases often only qualify for three days of leave for a family emergency, and three days is not enough,” he maintained.“Many of these people go through episodes of severe depression, return to work, and are then fired because the enhanced job protection afforded to pregnant women because they are carrying a child does not apply. But if the baby dies, they don’t benefit from this leave,” he added.Parents' right to say goodbye to their childAnother aspect the lawyer deems necessary to review is what happens to the babyʼs remains following a pregnancy loss.Measures should be in place “to ensure the baby can be given a proper burial," he stated.Proaño explained that, according to Ecuadorian regulations, there is a distinction regarding the release of remains based on whether the pregnancy has reached 22 weeks of gestation.“In Ecuador, up to the 22nd week of pregnancy, hospitals are not required to hand over the child — the body or remains of the fetus — and may simply dispose of it, donate it for research, or even sell it to institutions,” he stated.He said this situation can deprive parents of a step that is important for the grieving process.“This baby is the child of a family that deserves and needs, for the sake of their grieving process, to bury him and have a place to go to mourn his death,” he noted.In his view, families should receive clear information about their rights and be able to decide what happens to their childʼs remains.“Parents should be provided with informed consent that explains this possibility and their rights, so they can make a decision. And if they ultimately decide not to take the fetus, they should also be able to decide on its final disposition,” he explained.‘An unborn child is a child’Beyond the legal and medical aspects, Proaño said he believes there is a cultural challenge: “A great deal of work to raise awareness and foster understanding” needs to be done, he noted.“Because an unborn child is a child; it’s not merely a fetus,” he emphasized.The lawyer lamented that many families do not even receive condolences after losing a child during pregnancy. He also questioned certain responses that may seem well-intentioned but ultimately minimize the pain.For example, he said, “there are many doctors who say, ‘You can get pregnant again; there’s no problem.’ As if that loss could simply be erased from a mother’s heart.”An issue that also involves the stateProaño maintained that the response should include public policies focused on prevention, support, and family protection.“At the state level, there are these three points: promoting the implementation of support protocols; ensuring proper informed consent when the disposition of the fetuses is to be decided; and enacting workplace reforms to grant parents more time to grieve the loss of their child in accordance with the law,” he explained.“And also, having awareness-raising campaigns. Furthermore — taking it a step further — it would be very important for the state to take up this issue as a public policy necessity,” he added.Proaño said he also believes that proper preventive care during pregnancy can help reduce some pregnancy losses. He cited, among other factors, medical monitoring during pregnancy and the detection of potential vitamin or hormonal deficiencies.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘An unborn child is a child’: Lawyer questions lack of empathy regarding pregnancy loss #Catholic Ecuadorian lawyer Pablo Proaño questioned the lack of empathy for families who lose a child during pregnancy and called for protocols to support them.His remarks followed the death due to a pregnancy complication of Stefano, the son of Ecuadorian President Daniel Noboa and his wife, Lavinia Valbonesi.On Aug. 15, Interior Minister Nataly Morillo announced the news and offered her condolences to the presidential family.Many comments appeared on social media questioning the characterization of the loss as the death of a “child” rather than an embryo or fetus, or arguing that the matter should have remained private.For Proaño, a lawyer with the firm Dignidad y Derecho (Dignity and Law), these reactions reveal “a lack of understanding regarding pregnancy loss and a lack of empathy that goes beyond the political debate over the way the president is running the country.”“Many people approached this topic by first claiming it’s a ‘fake news’ story — arguing that it’s not a child, but rather an embryo or a fetus — and secondly, by insisting that it’s a matter that should remain private. And this reveals, as I said, a profound lack of empathy,” he noted in an interview with ACI Prensa, the Spanish-language sister service of EWTN News.‘There’s already an expectation’ of welcoming the childThe lawyer explained that regardless of gestational age, “parents who already know, long for, and look forward to welcoming this baby are already forming an expectation, both on the psychological and social level.”He said there can be “severe psychological impact following the loss” but also “long-term effects when the time comes to decide whether or not to try for another child.”The lawyer also noted that this suffering can arise in everyday situations, particularly when the mother encounters other women with babies.Proaño said he believes the scale of the phenomenon makes it important for society to learn how to support those going through this type of grief. “According to the World Health Organization, 1 in 4 women has experienced pregnancy loss at some point in her life,” he stated.The lawyer noted that while the circumstances of a miscarriage or an abortion may differ, both situations can involve suffering and grief.“Induced abortion often entails a greater sense of guilt,” he said.Regarding miscarriage, he said there is also “a great deal of suffering regarding why the pregnancy could not be carried to term.” “Many questions remain unanswered, and this creates a great deal of anxiety and can even lead to cases of severe depression in women and families going through this grief,” he continued.The need for protocols regarding pregnancy lossProaño said he believes healthcare systems should have protocols in place to care for women who lose their babies during pregnancy.“The first and most important aspect is institutional support from a medical standpoint. In many Latin American countries, there are protocols known as ‘butterfly protocols’ for the care of women experiencing pregnancy loss,” he explained.In this practice, the silhouette of a butterfly is placed on the headboard of the patient’s bed, alerting the hospital staff to be particularly sensitive to her emotional state. The butterfly symbolizes a brief life, fragility, and transformation.Ecuador does not currently have an official protocol from the Ministry of Health. “There are foundations promoting these types of protocols, and individual hospitals may implement them, but it largely depends on whether the hospital authorities choose to adopt them,” Proaño stated.These protocols, he explained, aim to prevent situations that could increase the suffering of a woman who has just lost her child.“What do these ‘butterfly protocols’ mean? It means healthcare staff are sensitized that they don’t say things like, ‘Oh, right. Well, it would have been better if you’d done this or that, and then you wouldn’t have lost the baby,’” he explained.He also emphasized the need to avoid placing a woman who has just suffered a loss “in the maternity ward, where you can hear and see other women with their babies.”Proaño even proposes identifying these patients: “They should be given a separate room and identified by a symbol or a sign on the door, so that when a nurse or doctor walks by, no one makes the mistake of asking, ‘And where is your baby? Why haven’t they brought your baby to you?’” he said.In addition, the woman should receive psychological care, he noted.Employers should also have to make allowancesAccording to Proaño, families also need “social recognition that extends to the workplace.”“In Ecuador, these cases often only qualify for three days of leave for a family emergency, and three days is not enough,” he maintained.“Many of these people go through episodes of severe depression, return to work, and are then fired because the enhanced job protection afforded to pregnant women because they are carrying a child does not apply. But if the baby dies, they don’t benefit from this leave,” he added.Parents' right to say goodbye to their childAnother aspect the lawyer deems necessary to review is what happens to the babyʼs remains following a pregnancy loss.Measures should be in place “to ensure the baby can be given a proper burial," he stated.Proaño explained that, according to Ecuadorian regulations, there is a distinction regarding the release of remains based on whether the pregnancy has reached 22 weeks of gestation.“In Ecuador, up to the 22nd week of pregnancy, hospitals are not required to hand over the child — the body or remains of the fetus — and may simply dispose of it, donate it for research, or even sell it to institutions,” he stated.He said this situation can deprive parents of a step that is important for the grieving process.“This baby is the child of a family that deserves and needs, for the sake of their grieving process, to bury him and have a place to go to mourn his death,” he noted.In his view, families should receive clear information about their rights and be able to decide what happens to their childʼs remains.“Parents should be provided with informed consent that explains this possibility and their rights, so they can make a decision. And if they ultimately decide not to take the fetus, they should also be able to decide on its final disposition,” he explained.‘An unborn child is a child’Beyond the legal and medical aspects, Proaño said he believes there is a cultural challenge: “A great deal of work to raise awareness and foster understanding” needs to be done, he noted.“Because an unborn child is a child; it’s not merely a fetus,” he emphasized.The lawyer lamented that many families do not even receive condolences after losing a child during pregnancy. He also questioned certain responses that may seem well-intentioned but ultimately minimize the pain.For example, he said, “there are many doctors who say, ‘You can get pregnant again; there’s no problem.’ As if that loss could simply be erased from a mother’s heart.”An issue that also involves the stateProaño maintained that the response should include public policies focused on prevention, support, and family protection.“At the state level, there are these three points: promoting the implementation of support protocols; ensuring proper informed consent when the disposition of the fetuses is to be decided; and enacting workplace reforms to grant parents more time to grieve the loss of their child in accordance with the law,” he explained.“And also, having awareness-raising campaigns. Furthermore — taking it a step further — it would be very important for the state to take up this issue as a public policy necessity,” he added.Proaño said he also believes that proper preventive care during pregnancy can help reduce some pregnancy losses. He cited, among other factors, medical monitoring during pregnancy and the detection of potential vitamin or hormonal deficiencies.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Ecuadoran lawyer Pablo Proaño’s remarks followed the death due to a pregnancy complication of Stefano, the son of Ecuadorian President Daniel Noboa and his wife, Lavinia Valbonesi.

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At friendship meeting in Italy, Pope Leo calls for fraternity: ‘Love is the law of life’ #Catholic Pope Leo XIV arrived in the Italian city of Rimini on Aug. 22 to visit the 47th Meeting for Friendship Among the Peoples, telling about 60,000 attendees that “love is the force that can transform the world.”Upon arrival after a brief visit to the country of San Marino, Leo addressed a spontaneous greeting to the people gathered in the auditorium, expressing his joy and pointing out that “the loudest applause should be for Jesus Christ.”
 
 Pope Leo XIV greets attendees at the 47th Meeting for Friendship Among the Peoples in Rimini, Italy, Aug. 22, 2026. | Credit: Vatican Media
 
 “Our hearts, so big and capable of loving, should never be closed. Letʼs find the way together to build a world of peace and love,” he said.In his speech to the gathering, Pope Leo recounted the teachings of his immediate predecessors on social friendship, fraternity and union, highlighting the value of Riminiʼs meeting to achieve these ideals. The annual event is hosted by the international organization Communion and Liberation. He assured the assembly that “in recognizing our dignity as children of God, we come into contact with what originally unites human beings, beyond all diversity, separation or conflict.”“We can identify with each other, listen to each other and establish friendship, between individuals and, therefore, also between peoples. Before borders, definitions and institutions, there are always people,” he added.Reflecting on the pastoral constitution Gaudium et spes of the Second Vatican Council, Pope Leo did not hesitate to affirm that “it is a time of responsibility” among men and that it is love that is the foundation of a fraternal society.“Following Jesus Christ after the tragedies and the new beginnings of the twentieth century implies, in fact, a clear awareness: Evil is not fought with evil. As in heaven, as on earth, love is the law of life, the method of redemption of the crucified Messiah,” he said.“Faced with the false realism that rearms minds, words and nations, the current Catholic culture must counteract the realism of mercy, which maintains that enemies cannot exist and that everyone, even adversaries, are brothers to whom they look into the eyes and receive with sincerity,” he added.Addressing especially young people, Leo told them that they “are a sign that the future is a promise, not a threat” and witnesses of a love that “continues to inspire hope.”“Love moves, drives, awakens from lethargy, inspires new vocations and calls us to take risks. Get involved! Open up to true universality, expanding your ties beyond any too close affiliation,” he said."In every corner of the world, especially in the margins and among those who suffer, you will find those willing to build the civilization of love. Do not allow anyone to belittle this word, which is the very name of God: 'God is love,'" said the Holy Father.“In love, there is never coercion or indoctrination; there is never seduction, deception or manipulation. Love resides only in freedom, in sincere exchange, in generous self-giving.”Finally, he invited young people to remain devoted to Christ to testify, without boasting, in the midst of todayʼs world."May the Holy Spirit instruct us in the practice of communion. That gives us pleasure for [the Holy Spirit], appreciation for him and hope in him. May he continue to guide us, dear brothers and sisters, with that love 'that moves the sun and the other stars'," he concluded.This story was originally published by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

At friendship meeting in Italy, Pope Leo calls for fraternity: ‘Love is the law of life’ #Catholic Pope Leo XIV arrived in the Italian city of Rimini on Aug. 22 to visit the 47th Meeting for Friendship Among the Peoples, telling about 60,000 attendees that “love is the force that can transform the world.”Upon arrival after a brief visit to the country of San Marino, Leo addressed a spontaneous greeting to the people gathered in the auditorium, expressing his joy and pointing out that “the loudest applause should be for Jesus Christ.” Pope Leo XIV greets attendees at the 47th Meeting for Friendship Among the Peoples in Rimini, Italy, Aug. 22, 2026. | Credit: Vatican Media “Our hearts, so big and capable of loving, should never be closed. Letʼs find the way together to build a world of peace and love,” he said.In his speech to the gathering, Pope Leo recounted the teachings of his immediate predecessors on social friendship, fraternity and union, highlighting the value of Riminiʼs meeting to achieve these ideals. The annual event is hosted by the international organization Communion and Liberation. He assured the assembly that “in recognizing our dignity as children of God, we come into contact with what originally unites human beings, beyond all diversity, separation or conflict.”“We can identify with each other, listen to each other and establish friendship, between individuals and, therefore, also between peoples. Before borders, definitions and institutions, there are always people,” he added.Reflecting on the pastoral constitution Gaudium et spes of the Second Vatican Council, Pope Leo did not hesitate to affirm that “it is a time of responsibility” among men and that it is love that is the foundation of a fraternal society.“Following Jesus Christ after the tragedies and the new beginnings of the twentieth century implies, in fact, a clear awareness: Evil is not fought with evil. As in heaven, as on earth, love is the law of life, the method of redemption of the crucified Messiah,” he said.“Faced with the false realism that rearms minds, words and nations, the current Catholic culture must counteract the realism of mercy, which maintains that enemies cannot exist and that everyone, even adversaries, are brothers to whom they look into the eyes and receive with sincerity,” he added.Addressing especially young people, Leo told them that they “are a sign that the future is a promise, not a threat” and witnesses of a love that “continues to inspire hope.”“Love moves, drives, awakens from lethargy, inspires new vocations and calls us to take risks. Get involved! Open up to true universality, expanding your ties beyond any too close affiliation,” he said."In every corner of the world, especially in the margins and among those who suffer, you will find those willing to build the civilization of love. Do not allow anyone to belittle this word, which is the very name of God: 'God is love,'" said the Holy Father.“In love, there is never coercion or indoctrination; there is never seduction, deception or manipulation. Love resides only in freedom, in sincere exchange, in generous self-giving.”Finally, he invited young people to remain devoted to Christ to testify, without boasting, in the midst of todayʼs world."May the Holy Spirit instruct us in the practice of communion. That gives us pleasure for [the Holy Spirit], appreciation for him and hope in him. May he continue to guide us, dear brothers and sisters, with that love 'that moves the sun and the other stars'," he concluded.This story was originally published by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

“Our heart, so big and capable of loving, should never be closed. Let’s find the way together to build a world of peace and love,” the pope said to a crowd of thousands.

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Advocates warn New Jersey law could criminalize prayer outside abortion clinics #Catholic New Jersey Gov. Mikie Sherrill on Aug. 20 signed a bill that criminalizes “interference” with “reproductive” or “gender-affirming” care, a law that opponents say has serious implications for freedom of speech.The law criminalizes inflicting “emotional harm” against those seeking or providing “reproductive health care services.” It also bans filming and sharing videos within 100 feet of an abortion clinic.Under the new law, an officer can “order the immediate dispersal of a gathering that substantially impedes access to or departure from an entrance or driveway to a reproductive or gender-affirming health care facility during the business hours of the facility.”The measure is a type of “bubble” law, which creates zones around abortion clinics where free speech is limited in “buffer zones.”Violations of the law could be punished by up to 18 months’ imprisonment and/or a $10,000 fine.New Jersey Right to Life Executive Director Marie Tasy criticized the law, describing its provisions as “inherently subjective” and the law itself as “a serious danger to free speech.”“Peaceful sidewalk counseling, prayer, holding signs, or simply offering help and alternatives outside a facility can easily be labeled ‘intimidation’ by someone who claims to feel threatened, leaving pro-life advocates open to criminal charges that are difficult to disprove and chilling constitutionally protected expression,” Tasy said.Catholic diocese leads campaign against abortion amendment referendumThe Diocese of Arlington, Virginia, is leading a campaign to oppose an amendment referendum that could create a right to abortion in the state constitution as well as another measure that would remove a same-sex marriage ban in the state.The campaign Catholics Vote No is opposing the ballot measure titled the “Virginia Right to Reproductive Freedom Amendment” as well as the “Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.”Arlington Bishop Michael Burbidge describes the measures as “very serious legal threats to human life and marriage” in a video statement.“If written into Virginia’s Constitution, these unjust amendments would be extraordinarily difficult to reverse,” the campaign website states. The abortion amendment would “effectively” make Virginia “a sanctuary for abortion and commercial abortion businesses,” it states. “Basic health and safety standards that protect women from harm would be eliminated, parents would be pushed out of life-altering decisions involving their family and children, and unregulated abortions would be possible, performed even on healthy babies up to the moment of birth for any reason with no limits,” the campaign says.Live Action says it will keep referring to abortion as ‘killing’The pro-life group Live Action has said it will not stop calling abortion “killing” after a pro-abortion group threatened the organization with legal action.Live Action made the declaration in response to a cease-and-desist letter sent by the abortion-supporting legal group Amplify Legal. The dispute is over claims made by Live Action in multiple articles about abortion cases where the unborn baby had a serious life-threatening diagnosis.“Each of our clients has described the decision to end their wanted pregnancy as the most compassionate choice for their own health, future fertility, and family’s wellbeing,” the letter read, arguing that Live Action News “repeatedly [wrote] about our clients intentionally ‘killing’ their babies.”In its response Live Action said it would not follow the request to “delete years of reporting and commentary on the most contested moral and political question in American public life.”“We are fighting for a culture and legal system that respects every human life and refuses to treat the sick, disabled, or unborn as disposable,” said Live Action Founder and President Lila Rose in a statement. “Legal threats against our First Amendment right to speak will not change that mission.”Catholic dad Mark Houck continues pro-life work after federal legal battleCatholic father Mark Houck is joining CatholicVote’s development team as a gift officer, the group announced this week. Houck and his family are adjusting to life after their home in rural eastern Pennsylvania was raided by 20 armed federal agents in the early hours of Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours. The incident led to nearly four years of legal battles, which concluded with the family earning a seven-figure settlement for damages.“I am still very much unpacking spiritually what happened to us — very profound and certainly God is revealing his ultimate plan for us through it all, CatholicVote being the latest direction he has taken us,” Houck told EWTN News. “We are so happy to be with an organization that shares our passion for our faith, the pro-life cause, and, of course, advocacy in the public square.”Houck’s role in the organization "will extend beyond that [of a gift officer],” CatholicVote spokeswoman Laurie Olsen told EWTN News. He will “have a voice in all our pro-life efforts,” she said.Houck, meanwhile, told EWTN News: “We measure success by one soul at a time.”“Save a soul, you save your own soul. It is that one soul that gets me going and up early to head into Philadelphia and serve the common good with sidewalk advocacy,” he said.Federal court strikes down Indiana abortion parental-consent lawThe U.S. Court of Appeals for the 7th Circuit ruled on Aug. 18 against an Indiana law that prevents doctors from providing abortion assistance to minors without parental consent.The 54-page ruling struck down a law that required parental consent to aid or assist a minor in obtaining an abortion. The ruling said that the parental-consent law violated the First Amendment.

Advocates warn New Jersey law could criminalize prayer outside abortion clinics #Catholic New Jersey Gov. Mikie Sherrill on Aug. 20 signed a bill that criminalizes “interference” with “reproductive” or “gender-affirming” care, a law that opponents say has serious implications for freedom of speech.The law criminalizes inflicting “emotional harm” against those seeking or providing “reproductive health care services.” It also bans filming and sharing videos within 100 feet of an abortion clinic.Under the new law, an officer can “order the immediate dispersal of a gathering that substantially impedes access to or departure from an entrance or driveway to a reproductive or gender-affirming health care facility during the business hours of the facility.”The measure is a type of “bubble” law, which creates zones around abortion clinics where free speech is limited in “buffer zones.”Violations of the law could be punished by up to 18 months’ imprisonment and/or a $10,000 fine.New Jersey Right to Life Executive Director Marie Tasy criticized the law, describing its provisions as “inherently subjective” and the law itself as “a serious danger to free speech.”“Peaceful sidewalk counseling, prayer, holding signs, or simply offering help and alternatives outside a facility can easily be labeled ‘intimidation’ by someone who claims to feel threatened, leaving pro-life advocates open to criminal charges that are difficult to disprove and chilling constitutionally protected expression,” Tasy said.Catholic diocese leads campaign against abortion amendment referendumThe Diocese of Arlington, Virginia, is leading a campaign to oppose an amendment referendum that could create a right to abortion in the state constitution as well as another measure that would remove a same-sex marriage ban in the state.The campaign Catholics Vote No is opposing the ballot measure titled the “Virginia Right to Reproductive Freedom Amendment” as well as the “Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.”Arlington Bishop Michael Burbidge describes the measures as “very serious legal threats to human life and marriage” in a video statement.“If written into Virginia’s Constitution, these unjust amendments would be extraordinarily difficult to reverse,” the campaign website states. The abortion amendment would “effectively” make Virginia “a sanctuary for abortion and commercial abortion businesses,” it states. “Basic health and safety standards that protect women from harm would be eliminated, parents would be pushed out of life-altering decisions involving their family and children, and unregulated abortions would be possible, performed even on healthy babies up to the moment of birth for any reason with no limits,” the campaign says.Live Action says it will keep referring to abortion as ‘killing’The pro-life group Live Action has said it will not stop calling abortion “killing” after a pro-abortion group threatened the organization with legal action.Live Action made the declaration in response to a cease-and-desist letter sent by the abortion-supporting legal group Amplify Legal. The dispute is over claims made by Live Action in multiple articles about abortion cases where the unborn baby had a serious life-threatening diagnosis.“Each of our clients has described the decision to end their wanted pregnancy as the most compassionate choice for their own health, future fertility, and family’s wellbeing,” the letter read, arguing that Live Action News “repeatedly [wrote] about our clients intentionally ‘killing’ their babies.”In its response Live Action said it would not follow the request to “delete years of reporting and commentary on the most contested moral and political question in American public life.”“We are fighting for a culture and legal system that respects every human life and refuses to treat the sick, disabled, or unborn as disposable,” said Live Action Founder and President Lila Rose in a statement. “Legal threats against our First Amendment right to speak will not change that mission.”Catholic dad Mark Houck continues pro-life work after federal legal battleCatholic father Mark Houck is joining CatholicVote’s development team as a gift officer, the group announced this week. Houck and his family are adjusting to life after their home in rural eastern Pennsylvania was raided by 20 armed federal agents in the early hours of Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours. The incident led to nearly four years of legal battles, which concluded with the family earning a seven-figure settlement for damages.“I am still very much unpacking spiritually what happened to us — very profound and certainly God is revealing his ultimate plan for us through it all, CatholicVote being the latest direction he has taken us,” Houck told EWTN News. “We are so happy to be with an organization that shares our passion for our faith, the pro-life cause, and, of course, advocacy in the public square.”Houck’s role in the organization "will extend beyond that [of a gift officer],” CatholicVote spokeswoman Laurie Olsen told EWTN News. He will “have a voice in all our pro-life efforts,” she said.Houck, meanwhile, told EWTN News: “We measure success by one soul at a time.”“Save a soul, you save your own soul. It is that one soul that gets me going and up early to head into Philadelphia and serve the common good with sidewalk advocacy,” he said.Federal court strikes down Indiana abortion parental-consent lawThe U.S. Court of Appeals for the 7th Circuit ruled on Aug. 18 against an Indiana law that prevents doctors from providing abortion assistance to minors without parental consent.The 54-page ruling struck down a law that required parental consent to aid or assist a minor in obtaining an abortion. The ruling said that the parental-consent law violated the First Amendment.

Here is a roundup of recent pro-life and abortion-related news.

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How Trump’s new FDA pick could be monumental in the fight for life #Catholic In the wake of U.S. President Donald Trump’s appointment of Dr. Heidi Overton, a medical doctor with a history of fighting for life, as head of the Food and Drug Administration (FDA), pro-life groups are urging her to end mail-order abortion.Since January 2025 and up until now, Overton has worked as deputy assistant to the president for domestic policy. Before that, she spent more than three years at the America First Policy Institute (AFPI), a conservative think tank. On Aug. 19, Trump appointed her to head the FDA, though she will need to be confirmed by the Senate first, which is likely given the Republican majority.She has a doctorate in clinical investigation from Johnson Hopkins Bloomberg School of Public Health as well as a medical degree from the University of New Mexico School of Medicine. Overton has been outspoken about the dangers of chemical abortion for women and babies, according to a 2023 AFPI brief she authored where she criticized federal policy that made abortion pills available via telehealth.“Abortion is corrosive to children, women, and society broadly because it devalues and extinguishes innocent human life,” Overton wrote in 2023. “Unfortunately, federal policymakers have recently expanded access to abortion pills, also called chemical abortions, which are far more dangerous to women, enabling rapid access to abortion.”About two-thirds of abortions in the United States are chemical, meaning they happen via mifepristone and misoprostol pills. These pills are available via mail in any state, even states where these drugs are illegal. Abortion by mail is highly unregulated, creating danger for female patients.The abortion pill has continued to be left largely unregulated by Trump’s Food and Drug Administration, in spite of the documented danger to women, including coercion, poisonings, and physical harm.Advocates for unborn children highlight the importance of opposing chemical abortions and protecting unborn children across state lines, as chemical abortion pills make state pro-life laws moot.Hope for limitations on chemical abortionsLeading voices for life agree that the FDA should regulate mail-order chemical abortions. After being deeply disappointed so far by Trump’s FDA, they hope Overton is the woman for the task.The American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG), an organization of medical doctors who believe in protecting unborn children and their mothers, “applauds the nomination,” said CEO Dr. Christina Francis.“Dr. Overton has a track record of recognizing the dignity of all of our patients (including our fetal patients) and recognizing the value of life-affirming healthcare,” Francis told EWTN News.“We are hopeful that Dr. Overton will reinstate vital safeguards around the dangerous abortion drug mifepristone,” Francis said. “Too many tragic incidents continue to pile up in which women have been left to handle the consequences of these potentially fatal drugs on their own.”“As physicians, we demand the FDA do its job and reinstate essential safeguards for our patients,” Francis said.Live Action, a group seeking to shift the culture and law on abortion, also viewed the nomination positively.“Live Action is encouraged by President Trump’s nomination of Dr. Heidi Overton to lead the Food and Drug Administration,” said Live Action spokesman Noah Brandt.“During Dr. Overton’s time at the America First Policy Institute, she helped lead important work exposing the dangers of chemical abortion and the serious risks posed by the abortion pill,” Brandt told EWTN News.“We pray that if Dr. Overton is confirmed that she brings that same courage and leadership to the FDA, which has an enormous responsibility to protect the health and safety of America’s women and children,” Brandt said.Brandt called on Overton to put a halt to chemical abortion pills entirely, beginning with mail-order abortions.“If confirmed, Dr. Overton should pull the deadly abortion pill from the market completely by first ending mail-order abortions, which are killing babies across the country,” he said.Kristi Hamrick, spokeswoman for Students for Life Action, called for Overton to take serious action against mifepristone.“It’s a good thing to have a nominee who has been skeptical of the kinds of policies the FDA has been pushing, but we are not looking for words; we are looking for deeds,” Hamrick told EWTN News. “The reckless rubber-stamping of chemical abortion pills has implications for babies in the womb, their mothers, and even the environment.”“We are looking for a first-ever review of chemical abortion pills, the abusers' dream drug, that is now being mailed illegally into many states with pro-life laws in place,” Hamrick said.Hamrick also urged Overton to investigate the environmental impact of chemical abortion drugs in the nation’s drinking water supplies.“The FDA has never looked into the environmental risks of allowing abortion water pollution nationwide, and you donʼt have to be pro-life to want clean drinking water,” Hamrick said.“We would ask Dr. Overton to do the work never done before — really evaluate mifepristone, its distribution, and risks to babies, women, and all life, endangered species included,” Hamrick said.

How Trump’s new FDA pick could be monumental in the fight for life #Catholic In the wake of U.S. President Donald Trump’s appointment of Dr. Heidi Overton, a medical doctor with a history of fighting for life, as head of the Food and Drug Administration (FDA), pro-life groups are urging her to end mail-order abortion.Since January 2025 and up until now, Overton has worked as deputy assistant to the president for domestic policy. Before that, she spent more than three years at the America First Policy Institute (AFPI), a conservative think tank. On Aug. 19, Trump appointed her to head the FDA, though she will need to be confirmed by the Senate first, which is likely given the Republican majority.She has a doctorate in clinical investigation from Johnson Hopkins Bloomberg School of Public Health as well as a medical degree from the University of New Mexico School of Medicine. Overton has been outspoken about the dangers of chemical abortion for women and babies, according to a 2023 AFPI brief she authored where she criticized federal policy that made abortion pills available via telehealth.“Abortion is corrosive to children, women, and society broadly because it devalues and extinguishes innocent human life,” Overton wrote in 2023. “Unfortunately, federal policymakers have recently expanded access to abortion pills, also called chemical abortions, which are far more dangerous to women, enabling rapid access to abortion.”About two-thirds of abortions in the United States are chemical, meaning they happen via mifepristone and misoprostol pills. These pills are available via mail in any state, even states where these drugs are illegal. Abortion by mail is highly unregulated, creating danger for female patients.The abortion pill has continued to be left largely unregulated by Trump’s Food and Drug Administration, in spite of the documented danger to women, including coercion, poisonings, and physical harm.Advocates for unborn children highlight the importance of opposing chemical abortions and protecting unborn children across state lines, as chemical abortion pills make state pro-life laws moot.Hope for limitations on chemical abortionsLeading voices for life agree that the FDA should regulate mail-order chemical abortions. After being deeply disappointed so far by Trump’s FDA, they hope Overton is the woman for the task.The American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG), an organization of medical doctors who believe in protecting unborn children and their mothers, “applauds the nomination,” said CEO Dr. Christina Francis.“Dr. Overton has a track record of recognizing the dignity of all of our patients (including our fetal patients) and recognizing the value of life-affirming healthcare,” Francis told EWTN News.“We are hopeful that Dr. Overton will reinstate vital safeguards around the dangerous abortion drug mifepristone,” Francis said. “Too many tragic incidents continue to pile up in which women have been left to handle the consequences of these potentially fatal drugs on their own.”“As physicians, we demand the FDA do its job and reinstate essential safeguards for our patients,” Francis said.Live Action, a group seeking to shift the culture and law on abortion, also viewed the nomination positively.“Live Action is encouraged by President Trump’s nomination of Dr. Heidi Overton to lead the Food and Drug Administration,” said Live Action spokesman Noah Brandt.“During Dr. Overton’s time at the America First Policy Institute, she helped lead important work exposing the dangers of chemical abortion and the serious risks posed by the abortion pill,” Brandt told EWTN News.“We pray that if Dr. Overton is confirmed that she brings that same courage and leadership to the FDA, which has an enormous responsibility to protect the health and safety of America’s women and children,” Brandt said.Brandt called on Overton to put a halt to chemical abortion pills entirely, beginning with mail-order abortions.“If confirmed, Dr. Overton should pull the deadly abortion pill from the market completely by first ending mail-order abortions, which are killing babies across the country,” he said.Kristi Hamrick, spokeswoman for Students for Life Action, called for Overton to take serious action against mifepristone.“It’s a good thing to have a nominee who has been skeptical of the kinds of policies the FDA has been pushing, but we are not looking for words; we are looking for deeds,” Hamrick told EWTN News. “The reckless rubber-stamping of chemical abortion pills has implications for babies in the womb, their mothers, and even the environment.”“We are looking for a first-ever review of chemical abortion pills, the abusers' dream drug, that is now being mailed illegally into many states with pro-life laws in place,” Hamrick said.Hamrick also urged Overton to investigate the environmental impact of chemical abortion drugs in the nation’s drinking water supplies.“The FDA has never looked into the environmental risks of allowing abortion water pollution nationwide, and you donʼt have to be pro-life to want clean drinking water,” Hamrick said.“We would ask Dr. Overton to do the work never done before — really evaluate mifepristone, its distribution, and risks to babies, women, and all life, endangered species included,” Hamrick said.

Commissioner appointee Heidi Overton has criticized the U.S. Food and Drug Administration’s chemical abortion policies in the past. She is now poised to be in a position to change them.

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