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Pope Leo XIV urges youth to shun ‘the idols of our time’ and turn to Christ #Catholic BUENOS AIRES, Argentina — Pope Leo XIV appealed to young people to reject worldly distractions and follow Christ, assuring them that their past mistakes are no obstacle to joining the Church.“Dear young people, Christ loves us and wants us to share in his own life,” Leo told an estimated 1 million participants at a vigil on Nov. 10, his last night in Argentina. “Christ offers you a life that not even death can take away.”The event took place at the same site in northern Buenos Aires where Leo had celebrated Mass the previous day, drawing an estimated 2.5 million people. The crowds in Argentina have been by far the largest of his pontificate.
 
 Pope Leo XIV participates in a youth vigil at the Monumento de los Españoles in Buenos Aires, Argentina, Nov. 10, 2026. | Credit: Daniel Ibáñez/EWTN
 
 The pope’s speech came after testimonies and questions from young people, including a man recovering from drug addiction.Leo urged his listeners to reject what he called “the idols of our time,” which cannot provide happiness or life.“Idols arise and demand our worship: success at any cost, money, an obsession with appearance, popularity or the unrestrained pursuit of pleasure. Sometimes, in order to win the approval of others, we may go so far as to lie, betray or humiliate someone on social media,” the pope said.“There are also those who make a business of offering pleasures that ultimately enslave us, such as pornography and addictive substances,” he added.Leo cited Pope Francis’ insistence that “everyone, everyone, everyone” is welcome in the Church.“Whoever you are and whatever you may have done, Jesus Christ knows you, loves you and wants you to be close to him,” the pope said. “No one has fallen so low that Christ cannot raise them up.”He added that “we all need conversion” and that welcome is not the equivalent of moral indifference.“Christ loves us as we are, but his love is too great to leave us prisoners of sin, of what destroys us,” Leo said. “There are wounds to be healed, failings to be acknowledged and, whenever possible, wrongs to be made right.”
 
 Pope Leo XIV holds a candle during a youth vigil at the Monumento de los Españoles in Buenos Aires, Argentina, Nov. 10, 2026. | Credit: Daniel Ibáñez/EWTN
 
 He urged his listeners to confess their sins, pray, read Scripture and receive the Eucharist in order to be transformed by Christ.“Share your bread with those who are hungry, open your doors to those who have no home, visit the sick and those whom no one wants to visit,” the pope told his young listeners, as part of his program for their pursuit of sanctity.On Wednesday, following a pilgrimage to Argentina’s most prominent Marian shrine, in Luján, Leo was scheduled to leave for Peru, the last stop on his tour of South America.

Pope Leo XIV urges youth to shun ‘the idols of our time’ and turn to Christ #Catholic BUENOS AIRES, Argentina — Pope Leo XIV appealed to young people to reject worldly distractions and follow Christ, assuring them that their past mistakes are no obstacle to joining the Church.“Dear young people, Christ loves us and wants us to share in his own life,” Leo told an estimated 1 million participants at a vigil on Nov. 10, his last night in Argentina. “Christ offers you a life that not even death can take away.”The event took place at the same site in northern Buenos Aires where Leo had celebrated Mass the previous day, drawing an estimated 2.5 million people. The crowds in Argentina have been by far the largest of his pontificate. Pope Leo XIV participates in a youth vigil at the Monumento de los Españoles in Buenos Aires, Argentina, Nov. 10, 2026. | Credit: Daniel Ibáñez/EWTN The pope’s speech came after testimonies and questions from young people, including a man recovering from drug addiction.Leo urged his listeners to reject what he called “the idols of our time,” which cannot provide happiness or life.“Idols arise and demand our worship: success at any cost, money, an obsession with appearance, popularity or the unrestrained pursuit of pleasure. Sometimes, in order to win the approval of others, we may go so far as to lie, betray or humiliate someone on social media,” the pope said.“There are also those who make a business of offering pleasures that ultimately enslave us, such as pornography and addictive substances,” he added.Leo cited Pope Francis’ insistence that “everyone, everyone, everyone” is welcome in the Church.“Whoever you are and whatever you may have done, Jesus Christ knows you, loves you and wants you to be close to him,” the pope said. “No one has fallen so low that Christ cannot raise them up.”He added that “we all need conversion” and that welcome is not the equivalent of moral indifference.“Christ loves us as we are, but his love is too great to leave us prisoners of sin, of what destroys us,” Leo said. “There are wounds to be healed, failings to be acknowledged and, whenever possible, wrongs to be made right.” Pope Leo XIV holds a candle during a youth vigil at the Monumento de los Españoles in Buenos Aires, Argentina, Nov. 10, 2026. | Credit: Daniel Ibáñez/EWTN He urged his listeners to confess their sins, pray, read Scripture and receive the Eucharist in order to be transformed by Christ.“Share your bread with those who are hungry, open your doors to those who have no home, visit the sick and those whom no one wants to visit,” the pope told his young listeners, as part of his program for their pursuit of sanctity.On Wednesday, following a pilgrimage to Argentina’s most prominent Marian shrine, in Luján, Leo was scheduled to leave for Peru, the last stop on his tour of South America.

The pontiff echoed Pope Francis’ promise that “everyone, everyone, everyone” is welcome in the Church, while insisting that “we all need conversion.”

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Polish bishops call for prayer after gunman kills 6 in Kraków’s historic square #Catholic The archbishop of Kraków called on the city to stand “together” in prayer after a gunman killed six people in its Main Market Square, a few steps from St. Maryʼs Basilica, on Saturday afternoon.“We do not want to, we cannot, we are unable to be indifferent at such a moment. We want, we need and we must be together,” Cardinal Grzegorz Ryś wrote in a letter to the faithful on Nov. 7.“I write ‘us’ because in truth any one of us could have been in the Square at that time, passing where the bullets struck random, unsuspecting people,” the Polish prelate wrote.Ryś invited residents to a Mass for the dead, the wounded and their families at St. Maryʼs Basilica on Sunday, Nov. 8, at 4 p.m. local time, saying that “the last word does not and cannot belong to hatred.”The cardinal asked the pastors of the victims' parishes to “be there” for them and give every possible help.Police said the gunman drove onto the square shortly after 3 p.m. and fired at passersby from his car. Four women and two men were killed, among them three Polish women and a British national. Sixteen people were wounded, including the suspect and two police officers, one of whom was shot three times.Officers shot and detained the attacker, a man in his mid-20s from Ostrowiec Świętokrzyski, a town in southeastern Poland. Interior Minister Marcin Kierwiński said the suspect held “very radical views” and that “everything indicates he was fascinated by far-right ideologies,” though this had yet to be verified. Prime Minister Donald Tusk called the attack terrorism.Police found three bodies in the suspectʼs flat. President Karol Nawrocki declared national mourning for Nov. 8 and 9.Archbishop Tadeusz Wojda, president of the Polish bishops' conference, said he was “deeply shaken.”“It is hard even to grasp that in the very heart of Kraków, right by St. Maryʼs Basilica … such dramatic scenes could unfold,” he said.Archbishop Wojciech Polak, the primate of Poland, said he was praying for the dead and the wounded and expressed solidarity with Ryś. He spoke of “faith that good is stronger than hatred and love always wins.”Warsawʼs Archbishop Adrian Galbas echoed the Kraków cardinal.“As Cardinal Grzegorz asked: let us be together!” he wrote on Facebook, echoing the Kraków cardinal.

Polish bishops call for prayer after gunman kills 6 in Kraków’s historic square #Catholic The archbishop of Kraków called on the city to stand “together” in prayer after a gunman killed six people in its Main Market Square, a few steps from St. Maryʼs Basilica, on Saturday afternoon.“We do not want to, we cannot, we are unable to be indifferent at such a moment. We want, we need and we must be together,” Cardinal Grzegorz Ryś wrote in a letter to the faithful on Nov. 7.“I write ‘us’ because in truth any one of us could have been in the Square at that time, passing where the bullets struck random, unsuspecting people,” the Polish prelate wrote.Ryś invited residents to a Mass for the dead, the wounded and their families at St. Maryʼs Basilica on Sunday, Nov. 8, at 4 p.m. local time, saying that “the last word does not and cannot belong to hatred.”The cardinal asked the pastors of the victims' parishes to “be there” for them and give every possible help.Police said the gunman drove onto the square shortly after 3 p.m. and fired at passersby from his car. Four women and two men were killed, among them three Polish women and a British national. Sixteen people were wounded, including the suspect and two police officers, one of whom was shot three times.Officers shot and detained the attacker, a man in his mid-20s from Ostrowiec Świętokrzyski, a town in southeastern Poland. Interior Minister Marcin Kierwiński said the suspect held “very radical views” and that “everything indicates he was fascinated by far-right ideologies,” though this had yet to be verified. Prime Minister Donald Tusk called the attack terrorism.Police found three bodies in the suspectʼs flat. President Karol Nawrocki declared national mourning for Nov. 8 and 9.Archbishop Tadeusz Wojda, president of the Polish bishops' conference, said he was “deeply shaken.”“It is hard even to grasp that in the very heart of Kraków, right by St. Maryʼs Basilica … such dramatic scenes could unfold,” he said.Archbishop Wojciech Polak, the primate of Poland, said he was praying for the dead and the wounded and expressed solidarity with Ryś. He spoke of “faith that good is stronger than hatred and love always wins.”Warsawʼs Archbishop Adrian Galbas echoed the Kraków cardinal.“As Cardinal Grzegorz asked: let us be together!” he wrote on Facebook, echoing the Kraków cardinal.

Cardinal Grzegorz Ryś invited Kraków to a Mass for the victims at St. Mary’s Basilica after a gunman killed six people in the city’s Main Market Square.

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Pope Leo meets with renowned singer Bob Dylan #Catholic Pope Leo XIV welcomed legendary American singer-songwriter and 2016 Nobel Prize in literature laureate Bob Dylan to the Vatican on Wednesday, Nov. 4.During the meeting, for which Dylan wore a black-hooded jacket, the Holy Father presented him with a rosary, while the 85-year-old singer gifted the pontiff a copy of his autobiography, “Chronicles: Volume One,” according to Vatican News.Dylan is in Rome for a Thursday, Nov. 5, concert at the Palazzo dello Sport as part of his “Rough and Rowdy Ways” tour, which also includes stops in Milan and Bologna.Pope Leo XIV has quoted DylanIn July, Pope Leo XIV quoted Dylan to criticize the arms race, which he described as something that “frightens and terrifies us today.”"As singer-songwriter and poet Bob Dylan wrote, figuratively addressing the atomic bomb, in one of his poetic compositions: ‘I hate you cause yer man-made and man-owned an’ man-handled,’" the pope wrote, referring to the song "Go Away You Bomb" (1963).The quote appears in an unpublished text from the book “Unarmed and Disarming: Peace Is a Gift,” published by the Vatican Publishing House. It is the first anthology to collect various statements by Pope Leo XIV on the subject of peace, dating from his election on May 8, 2025.A performance before St. John Paul II and a multitude of young peopleDylan’s audience with Pope Leo XIV was not the first time the singer-songwriter had met a pope.In September 1997, Dylan was invited to perform at the 23rd National Eucharistic Congress in Bologna, Italy, before St. John Paul II and a crowd of approximately 300,000 young people.The singer performed some of his hits, such as "Knockin’ on Heaven’s Door" — a song also popularized by Guns N’ Roses and Eric Clapton.Although Dylan did not perform "Blowin’ in the Wind," the song’s theme was referenced by Pope John Paul II in his address to the gathering. In the song, the singer-songwriter asks, “How many roads must a man walk down before he can truly call himself a man?” — to which he himself provides the answer, in the song’s title: “The answer, my friend, is blowin’ in the wind.”In his address, John Paul II revisited Dylan’s question, gave it a masterful twist, and offered an answer imbued with Christian realism: “One of your representatives has said, on your behalf, that the answer to the questions in your life ‘is blowin’ in the wind.’ That is true. But it is not the wind that scatters everything into the whirlpools of nothingness; rather, it is the wind that is the breath and voice of the Spirit.”And he added: “You have asked me: ‘How many paths must a man travel to be able to recognize himself as a man?’ I answer you: one. There is only one path for man; it is Christ, who said: ‘I am the way’ (Jn 14:6). He is the way of truth, the way of life.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo meets with renowned singer Bob Dylan #Catholic Pope Leo XIV welcomed legendary American singer-songwriter and 2016 Nobel Prize in literature laureate Bob Dylan to the Vatican on Wednesday, Nov. 4.During the meeting, for which Dylan wore a black-hooded jacket, the Holy Father presented him with a rosary, while the 85-year-old singer gifted the pontiff a copy of his autobiography, “Chronicles: Volume One,” according to Vatican News.Dylan is in Rome for a Thursday, Nov. 5, concert at the Palazzo dello Sport as part of his “Rough and Rowdy Ways” tour, which also includes stops in Milan and Bologna.Pope Leo XIV has quoted DylanIn July, Pope Leo XIV quoted Dylan to criticize the arms race, which he described as something that “frightens and terrifies us today.”"As singer-songwriter and poet Bob Dylan wrote, figuratively addressing the atomic bomb, in one of his poetic compositions: ‘I hate you cause yer man-made and man-owned an’ man-handled,’" the pope wrote, referring to the song "Go Away You Bomb" (1963).The quote appears in an unpublished text from the book “Unarmed and Disarming: Peace Is a Gift,” published by the Vatican Publishing House. It is the first anthology to collect various statements by Pope Leo XIV on the subject of peace, dating from his election on May 8, 2025.A performance before St. John Paul II and a multitude of young peopleDylan’s audience with Pope Leo XIV was not the first time the singer-songwriter had met a pope.In September 1997, Dylan was invited to perform at the 23rd National Eucharistic Congress in Bologna, Italy, before St. John Paul II and a crowd of approximately 300,000 young people.The singer performed some of his hits, such as "Knockin’ on Heaven’s Door" — a song also popularized by Guns N’ Roses and Eric Clapton.Although Dylan did not perform "Blowin’ in the Wind," the song’s theme was referenced by Pope John Paul II in his address to the gathering. In the song, the singer-songwriter asks, “How many roads must a man walk down before he can truly call himself a man?” — to which he himself provides the answer, in the song’s title: “The answer, my friend, is blowin’ in the wind.”In his address, John Paul II revisited Dylan’s question, gave it a masterful twist, and offered an answer imbued with Christian realism: “One of your representatives has said, on your behalf, that the answer to the questions in your life ‘is blowin’ in the wind.’ That is true. But it is not the wind that scatters everything into the whirlpools of nothingness; rather, it is the wind that is the breath and voice of the Spirit.”And he added: “You have asked me: ‘How many paths must a man travel to be able to recognize himself as a man?’ I answer you: one. There is only one path for man; it is Christ, who said: ‘I am the way’ (Jn 14:6). He is the way of truth, the way of life.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

During the meeting, the Holy Father presented Dylan with a rosary.

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PHOTOS: Savannah gives thanks for newly beatified Georgia Martyrs #Catholic SAVANNAH, Georgia — Light drizzle fell outside the Cathedral Basilica of St. John the Baptist as a standing-room-only congregation gathered Nov. 1 to give thanks for the beatification of the five Georgia Martyrs, Franciscan missionaries killed in 1597.By the conclusion of Mass, blue skies and large white clouds had replaced the rain. Inside the cathedral, a spirit of joy and thanksgiving marked the celebration, held on the solemnity of All Saints, one day after the friars were declared blessed at the Savannah Convention Center.
 
 Bishops process through the cathedral for the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah
 
 Archbishop Gregory J. Hartmayer of Atlanta presided, and Savannah Bishop Stephen D. Parkes delivered the homily. Cardinal Frank Leo of Toronto, who had presided over Saturday’s beatification as Pope Leo XIV’s representative, was among the concelebrants. Archbishop Gabriele Giordano Caccia, the apostolic nuncio to the United States, also attended.
 
 Bishop Stephen D. Parkes of Savannah delivers the homily beneath the cathedral’s vaulted ceiling during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah
 
 Parkes urged those celebrating to consider how they would carry the gift of the martyrs’ witness beyond the weekend’s events.“We have received a gift,” he said.The bishop suggested introducing couples preparing for sacramental marriage to the newly beatified friars. He spoke of engaged couples learning their story, receiving an image of them and praying for their intercession for faithfulness in marriage. He also proposed prayers at weddings for the newly married couple.“There are many other ways we can continue to honor these holy men,” he said.
 
 Seated shoulder to shoulder, young adults listen during the Nov. 1, 2026, Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia. They were part of a large young-adult contingent at the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah
 
 The newly beatified friars are Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón, Antonio de Badajoz, and Francisco de Veráscola. Four were priests; de Badajoz was a lay brother. All came from Spain and served in missions among the Indigenous Guale people in what is now coastal Georgia.According to the Diocese of Savannah’s account, the violence began in 1597 after de Corpa opposed a baptized Guale leader’s decision to take a second wife. The account identifies Juanillo, who was in line for leadership, as the man who killed Pedro. Juanillo then led a war party against other missions. Five friars died during the uprising.
 
 Archbishop Gregory J. Hartmayer of Atlanta elevates the Blessed Sacrament as clergy pray at the altar during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah
 

 
 Franciscan friars pray during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. The five martyrs were Franciscan missionaries killed in coastal Georgia in 1597. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah
 
 Pope Francis authorized recognition of their martyrdom on Jan. 27, 2025. The decree identified their deaths as having occurred in hatred of the faith, clearing the way for their beatification. The diocesan investigation had opened in 1984 and concluded in 2007.Beatification confers the title “blessed” on a person and permits public veneration within the places or religious communities authorized by the Church. It is distinct from canonization, which extends that recognition to the universal Church. The Georgia Martyrs’ liturgical memorial is Sept. 22.
 
 A young woman prays during the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. Young adults were a prominent presence among those attending the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah
 
 The celebration also received attention in Rome. After the Nov. 1 Angelus in St. Peter’s Square, Pope Leo recalled the friars’ missionary service and their deaths.“Let us invoke the intercession of these martyrs for all missionaries of the Gospel,” he said.
 
 A woman embraces a Franciscan friar as clergy and worshippers gather outside the Cathedral Basilica of St. John the Baptist following the Mass of thanksgiving for the newly beatified Georgia Martyrs in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah
 
 In Savannah, Parkes described the response to the beatification in terms of stewardship.“We should always accept it with gratitude, with thanksgiving in our hearts,” he said.“When we receive a gift, we should tend it responsibly,” he continued, “and also return it with increase.”

PHOTOS: Savannah gives thanks for newly beatified Georgia Martyrs #Catholic SAVANNAH, Georgia — Light drizzle fell outside the Cathedral Basilica of St. John the Baptist as a standing-room-only congregation gathered Nov. 1 to give thanks for the beatification of the five Georgia Martyrs, Franciscan missionaries killed in 1597.By the conclusion of Mass, blue skies and large white clouds had replaced the rain. Inside the cathedral, a spirit of joy and thanksgiving marked the celebration, held on the solemnity of All Saints, one day after the friars were declared blessed at the Savannah Convention Center. Bishops process through the cathedral for the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Archbishop Gregory J. Hartmayer of Atlanta presided, and Savannah Bishop Stephen D. Parkes delivered the homily. Cardinal Frank Leo of Toronto, who had presided over Saturday’s beatification as Pope Leo XIV’s representative, was among the concelebrants. Archbishop Gabriele Giordano Caccia, the apostolic nuncio to the United States, also attended. Bishop Stephen D. Parkes of Savannah delivers the homily beneath the cathedral’s vaulted ceiling during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Parkes urged those celebrating to consider how they would carry the gift of the martyrs’ witness beyond the weekend’s events.“We have received a gift,” he said.The bishop suggested introducing couples preparing for sacramental marriage to the newly beatified friars. He spoke of engaged couples learning their story, receiving an image of them and praying for their intercession for faithfulness in marriage. He also proposed prayers at weddings for the newly married couple.“There are many other ways we can continue to honor these holy men,” he said. Seated shoulder to shoulder, young adults listen during the Nov. 1, 2026, Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia. They were part of a large young-adult contingent at the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah The newly beatified friars are Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón, Antonio de Badajoz, and Francisco de Veráscola. Four were priests; de Badajoz was a lay brother. All came from Spain and served in missions among the Indigenous Guale people in what is now coastal Georgia.According to the Diocese of Savannah’s account, the violence began in 1597 after de Corpa opposed a baptized Guale leader’s decision to take a second wife. The account identifies Juanillo, who was in line for leadership, as the man who killed Pedro. Juanillo then led a war party against other missions. Five friars died during the uprising. Archbishop Gregory J. Hartmayer of Atlanta elevates the Blessed Sacrament as clergy pray at the altar during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Franciscan friars pray during the Mass of thanksgiving for the newly beatified Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. The five martyrs were Franciscan missionaries killed in coastal Georgia in 1597. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah Pope Francis authorized recognition of their martyrdom on Jan. 27, 2025. The decree identified their deaths as having occurred in hatred of the faith, clearing the way for their beatification. The diocesan investigation had opened in 1984 and concluded in 2007.Beatification confers the title “blessed” on a person and permits public veneration within the places or religious communities authorized by the Church. It is distinct from canonization, which extends that recognition to the universal Church. The Georgia Martyrs’ liturgical memorial is Sept. 22. A young woman prays during the Mass of thanksgiving for the beatification of the Georgia Martyrs at the Cathedral Basilica of St. John the Baptist in Savannah, Georgia, Nov. 1, 2026. Young adults were a prominent presence among those attending the celebration. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah The celebration also received attention in Rome. After the Nov. 1 Angelus in St. Peter’s Square, Pope Leo recalled the friars’ missionary service and their deaths.“Let us invoke the intercession of these martyrs for all missionaries of the Gospel,” he said. A woman embraces a Franciscan friar as clergy and worshippers gather outside the Cathedral Basilica of St. John the Baptist following the Mass of thanksgiving for the newly beatified Georgia Martyrs in Savannah, Georgia, Nov. 1, 2026. | Credit: Jeffrey Bruno/Courtesy of Diocese of Savannah In Savannah, Parkes described the response to the beatification in terms of stewardship.“We should always accept it with gratitude, with thanksgiving in our hearts,” he said.“When we receive a gift, we should tend it responsibly,” he continued, “and also return it with increase.”

A standing-room-only congregation filled the Cathedral Basilica of St. John the Baptist on All Saints’ Day as Bishop Stephen D. Parkes proposed ways to carry the friars’ witness.

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What the Catholic Church in Egypt is doing to keep youths attached to their faith #Catholic CAIRO — The Catholic Church in Egypt faces the challenge of keeping its young population attached to the faith, a bishop in the country said, noting that many youths abandon the Catholic faith at marriage.Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor clarified that relations between the Catholic and Orthodox churches are good.However, he pointed out the challenge of keeping youths in the Church, noting that to deepen the Catholic faith, the Church runs formation programs alongside initiatives that make it easier for young Catholics to meet and forge relationships.“At the official level, relations between the Catholic and Orthodox churches are good. There is affection, and people exchange greetings on religious occasions,” Bishay said in an Oct. 19 ACN report.“Unfortunately, if a young Catholic man or woman marries an Orthodox person, they may be required to become Orthodox and to follow the Orthodox Church’s requirements,” he said. “This is a major challenge for us as a Church: How can we help our young people deepen their Catholic faith and remain attached to their Church?”“I believe that the formation we provide, especially through catechesis, is an important service. We also create many opportunities for young Catholics to meet one another,” he said.In Egypt, Catholics are described as “a minority within a minority” in the ACN report. The charity organization says that the largest Christian denomination in Egypt is the historic Coptic Orthodox Church.“Though there are no official numbers, estimates point to between 10 and 15 million Copts in the country, making it the biggest Christian community in the Middle East, by a large margin. Muslims make up the vast majority of the rest of Egypt’s 120 million people,” the ACN report said.The Catholic Coptic Church, on the other hand, has only around 300,000 faithful living in Egypt, but according to Bishay, they are playing an important part in forging good relations between different religious communities and also for their contributions to health, education, and culture.“As one travels farther into Upper Egypt, people can be somewhat more rigid in their attitudes. We make every effort to build relationships with the Orthodox community and with Muslims, who are the majority, even if we encounter some difficulties, especially in villages and small settlements,” Bishay was quoted as explaining.Regarding relations with the Muslim community, the Catholic bishop admitted that there have been difficult periods but said the situation has improved.“The hard-line voices that used to be heard are no longer as prominent, while another voice, the moderate one, is growing. The change is slow but noticeable: People are listening to those with moderate views, and the government is giving them room to act. The process is moving in this direction. I believe that if Egypt continues along this path, things will keep getting better,” the Church leader said.Bishay further said that the Catholic Church plays an outsized role in the services it provides in Egypt, especially in the poorer regions, but its faithful continue to face difficult challenges as a minority within a large country.“The Catholic Church is small in numbers but strong in services. Some of the best schools in Egypt are Catholic schools, and the fact that state officials regularly turn to Catholic schools is evidence of this. We also work in healthcare. Our diocese alone has 14 clinics, most of which are staffed by religious sisters who devote much of their time to this work. Another contribution is through cultural centers and libraries,” Bishay explained.He added: “The Catholic Church has not only provided these services; it has also shown Egyptian society how to provide them. The Coptic Orthodox Church learned to provide them from us and, more recently, mosques have also begun providing services of this kind, following our example. The Catholic Church has been a pioneer in this field.”The bishop went on to say that the services are particularly important in the Eparchy of Luxor.“Upper Egypt receives less attention than the Delta and the north of the country, which means that services are less adequate, particularly in healthcare. Hospitals do not always meet the required standard, and there are also shortcomings in education and childcare. This requires a great deal of effort from us as the Catholic Church.”He added: “The figures indicate that we are among the poorest governorates in Egypt. This affects people’s abilities and talents, whether intellectual or otherwise. It saddens me to see talented people whose abilities are not given their due, or whose surroundings do not give them the opportunity to develop and fulfill their potential,” the bishop said.He expressed gratitude to ACN, which he said continues to support the Catholic Church in Egypt in many different fields. “ACN is a very important support for us. What is especially valuable is that the foundation looks at our priorities, rather than imposing its own agenda. That is very important!”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

What the Catholic Church in Egypt is doing to keep youths attached to their faith #Catholic CAIRO — The Catholic Church in Egypt faces the challenge of keeping its young population attached to the faith, a bishop in the country said, noting that many youths abandon the Catholic faith at marriage.Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor clarified that relations between the Catholic and Orthodox churches are good.However, he pointed out the challenge of keeping youths in the Church, noting that to deepen the Catholic faith, the Church runs formation programs alongside initiatives that make it easier for young Catholics to meet and forge relationships.“At the official level, relations between the Catholic and Orthodox churches are good. There is affection, and people exchange greetings on religious occasions,” Bishay said in an Oct. 19 ACN report.“Unfortunately, if a young Catholic man or woman marries an Orthodox person, they may be required to become Orthodox and to follow the Orthodox Church’s requirements,” he said. “This is a major challenge for us as a Church: How can we help our young people deepen their Catholic faith and remain attached to their Church?”“I believe that the formation we provide, especially through catechesis, is an important service. We also create many opportunities for young Catholics to meet one another,” he said.In Egypt, Catholics are described as “a minority within a minority” in the ACN report. The charity organization says that the largest Christian denomination in Egypt is the historic Coptic Orthodox Church.“Though there are no official numbers, estimates point to between 10 and 15 million Copts in the country, making it the biggest Christian community in the Middle East, by a large margin. Muslims make up the vast majority of the rest of Egypt’s 120 million people,” the ACN report said.The Catholic Coptic Church, on the other hand, has only around 300,000 faithful living in Egypt, but according to Bishay, they are playing an important part in forging good relations between different religious communities and also for their contributions to health, education, and culture.“As one travels farther into Upper Egypt, people can be somewhat more rigid in their attitudes. We make every effort to build relationships with the Orthodox community and with Muslims, who are the majority, even if we encounter some difficulties, especially in villages and small settlements,” Bishay was quoted as explaining.Regarding relations with the Muslim community, the Catholic bishop admitted that there have been difficult periods but said the situation has improved.“The hard-line voices that used to be heard are no longer as prominent, while another voice, the moderate one, is growing. The change is slow but noticeable: People are listening to those with moderate views, and the government is giving them room to act. The process is moving in this direction. I believe that if Egypt continues along this path, things will keep getting better,” the Church leader said.Bishay further said that the Catholic Church plays an outsized role in the services it provides in Egypt, especially in the poorer regions, but its faithful continue to face difficult challenges as a minority within a large country.“The Catholic Church is small in numbers but strong in services. Some of the best schools in Egypt are Catholic schools, and the fact that state officials regularly turn to Catholic schools is evidence of this. We also work in healthcare. Our diocese alone has 14 clinics, most of which are staffed by religious sisters who devote much of their time to this work. Another contribution is through cultural centers and libraries,” Bishay explained.He added: “The Catholic Church has not only provided these services; it has also shown Egyptian society how to provide them. The Coptic Orthodox Church learned to provide them from us and, more recently, mosques have also begun providing services of this kind, following our example. The Catholic Church has been a pioneer in this field.”The bishop went on to say that the services are particularly important in the Eparchy of Luxor.“Upper Egypt receives less attention than the Delta and the north of the country, which means that services are less adequate, particularly in healthcare. Hospitals do not always meet the required standard, and there are also shortcomings in education and childcare. This requires a great deal of effort from us as the Catholic Church.”He added: “The figures indicate that we are among the poorest governorates in Egypt. This affects people’s abilities and talents, whether intellectual or otherwise. It saddens me to see talented people whose abilities are not given their due, or whose surroundings do not give them the opportunity to develop and fulfill their potential,” the bishop said.He expressed gratitude to ACN, which he said continues to support the Catholic Church in Egypt in many different fields. “ACN is a very important support for us. What is especially valuable is that the foundation looks at our priorities, rather than imposing its own agenda. That is very important!”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor said that relations between the Catholic and Orthodox churches are good.

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Virgin of Guadalupe takes center stage at U.S. Hispanic ministry meeting #Catholic The role of Our Lady of Guadalupe took center stage at the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry, which took place Oct. 20–23 in Anaheim, California.The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe. The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.Our Lady of Guadalupe ‘leads us to Jesus’Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Virgin of Guadalupe takes center stage at U.S. Hispanic ministry meeting #Catholic The role of Our Lady of Guadalupe took center stage at the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry, which took place Oct. 20–23 in Anaheim, California.The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe. The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.Our Lady of Guadalupe ‘leads us to Jesus’Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States.

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‘He died doing what he loved’: Memories of the Ecuadorian priest who died at the altar #Catholic “He died doing what he loved, the Eucharist” is how Father Pedro Calle remembered his fellow Redemptorist, Father Patricio Sánchez Molinari, who died Oct. 17 after a large crucifix broke loose from the sanctuary wall and fell on him during Mass.“It’s not so easy to process or come to terms with this situation, given the way it happened,” Calle shared in an interview with EWTN News Español, the Spanish-language sister service of EWTN News. “I could break down at any moment because of the pain I feel inside.”Calle lives in Quito, Ecuador, and manages the administrative needs of the Redemptorist congregation in the Andean-Caribbean Province, which comprises Venezuela, Colombia, and Ecuador. He is currently in Guayaquil serving also as the legal representative to handle matters related to Sánchez’s death. He is also taking part in the Oct. 19–27 novena for the repose of his soul.
 
 Father Patricio Sánchez Molinari with some of the faithful at Our Lady of Perpetual Help Church. | Credit: Photo courtesy of Father Pedro Calle
 
 “He died embracing the cross. The crucifix was not damaged, save for the part of the leg [of the corpus]. It is striking how he celebrated the Lord’s passover, and the Lord celebrated his passover with him… And Patricio died doing what he loved: the Eucharist,” the priest emphasized.He loved the Eucharist and the Blessed Virgin MaryCalle described Sánchez as a man “with a pure heart and a ready smile, a smile that created a sense of closeness. People were drawn to him because of his purity of heart, in which there was no trace of ill intent. He was always so very calm, patient, and tolerant.”“He very much loved the Blessed Sacrament. Wherever he went to any parish he would always emphasize this devotion. And he was always the first one there; he wouldn’t just expose the Blessed Sacrament for a while and then leave, he would stay to pray,” the priest recounted.Sánchez served in Loja, in southern Ecuador, and later in a mission area called Vinces. He also spent nine years at a parish in Manta, and finally about four years in Guayaquil, at Our Lady of Perpetual Help Church. He served as the pastor there, and it was in that church that he died.
 
 Father Patricio Sánchez Molinari with some of the faithful. | Credit: Photo courtesy of Father Pedro Calle
 
 “He also loved the Most Holy Virgin Mary. We can describe Patricio as someone who throughout his ministry everyone felt his closeness to them, absolutely everyone,” the Redemptorist priest highlighted.“He was always a very dedicated man, always spiritual and pastoral. He would say ‘yes’ to everyone. We could say, then, that he was a hardworking man, very self-sacrificing, very devoted,” he remarked.Calle further noted that “Patricio was a very simple person, very approachable and full of human warmth. That’s why his homilies were so simple.”“My enduring memory of Patricio,” he added, “is that he was a very welcoming person, always concerned with making sure one had something to eat or drink. He enjoyed going to the cinema and was an athletic person; he liked going for a walk and swimming.”‘A sign of grace’The priest shared that he never had a conversation with Sánchez about how he would have liked to be remembered, but he highlighted one aspect he has been reflecting on in recent days following the tragic death of his fellow priest.“Patricio’s death will become, or is already becoming, a sign of grace for Catholics and for humanity, given the fact that he was in the midst of broadcasting [the Mass] and that the tragedy unfolded in precisely this way, rather than any other. That was a message for everyone,” Calle remarked.
 
 Father Patricio Sánchez Molinari with a group of the faithful. | Credit: Photo courtesy of Father Pedro Calle
 
 The priest remarked, in closing, that he does not know where the story of this priest will ultimately lead but that it certainly will not leave anyone indifferent.“I don’t know if his mission is beginning now. I cannot offer any certainty or assurance; it is simply a personal perception, based on the context and the way he died.”‘One day, all of us here will also die’Sánchez was born on Nov. 6, 1973, in Cuenca, Ecuador. He made his profession in the Congregation of the Most Holy Redeemer (Redemptorists) on Aug. 15, 2000, the solemnity of the Assumption of the Blessed Virgin Mary. He was ordained a priest on Oct. 15, 2005.He was pastor at Our Lady of Perpetual Help Parish in south Guayaquil. He served as the superior of his religious community, where he lived alongside a fellow religious brother who had taken his perpetual vows.In his final homily, on the day of his death, he spoke about the importance of making time for God. “He must come first,” he said, adding: “Dear brothers and sisters, one day, all of us here will also die. Sometimes, the time we have spent on material things does not hold as much meaning as the time we dedicate to God, that quality time we give to God, to our brothers and sisters, to our wife, our husband, to our children, and to our families. That is time spent in the best possible way.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘He died doing what he loved’: Memories of the Ecuadorian priest who died at the altar #Catholic “He died doing what he loved, the Eucharist” is how Father Pedro Calle remembered his fellow Redemptorist, Father Patricio Sánchez Molinari, who died Oct. 17 after a large crucifix broke loose from the sanctuary wall and fell on him during Mass.“It’s not so easy to process or come to terms with this situation, given the way it happened,” Calle shared in an interview with EWTN News Español, the Spanish-language sister service of EWTN News. “I could break down at any moment because of the pain I feel inside.”Calle lives in Quito, Ecuador, and manages the administrative needs of the Redemptorist congregation in the Andean-Caribbean Province, which comprises Venezuela, Colombia, and Ecuador. He is currently in Guayaquil serving also as the legal representative to handle matters related to Sánchez’s death. He is also taking part in the Oct. 19–27 novena for the repose of his soul. Father Patricio Sánchez Molinari with some of the faithful at Our Lady of Perpetual Help Church. | Credit: Photo courtesy of Father Pedro Calle “He died embracing the cross. The crucifix was not damaged, save for the part of the leg [of the corpus]. It is striking how he celebrated the Lord’s passover, and the Lord celebrated his passover with him… And Patricio died doing what he loved: the Eucharist,” the priest emphasized.He loved the Eucharist and the Blessed Virgin MaryCalle described Sánchez as a man “with a pure heart and a ready smile, a smile that created a sense of closeness. People were drawn to him because of his purity of heart, in which there was no trace of ill intent. He was always so very calm, patient, and tolerant.”“He very much loved the Blessed Sacrament. Wherever he went to any parish he would always emphasize this devotion. And he was always the first one there; he wouldn’t just expose the Blessed Sacrament for a while and then leave, he would stay to pray,” the priest recounted.Sánchez served in Loja, in southern Ecuador, and later in a mission area called Vinces. He also spent nine years at a parish in Manta, and finally about four years in Guayaquil, at Our Lady of Perpetual Help Church. He served as the pastor there, and it was in that church that he died. Father Patricio Sánchez Molinari with some of the faithful. | Credit: Photo courtesy of Father Pedro Calle “He also loved the Most Holy Virgin Mary. We can describe Patricio as someone who throughout his ministry everyone felt his closeness to them, absolutely everyone,” the Redemptorist priest highlighted.“He was always a very dedicated man, always spiritual and pastoral. He would say ‘yes’ to everyone. We could say, then, that he was a hardworking man, very self-sacrificing, very devoted,” he remarked.Calle further noted that “Patricio was a very simple person, very approachable and full of human warmth. That’s why his homilies were so simple.”“My enduring memory of Patricio,” he added, “is that he was a very welcoming person, always concerned with making sure one had something to eat or drink. He enjoyed going to the cinema and was an athletic person; he liked going for a walk and swimming.”‘A sign of grace’The priest shared that he never had a conversation with Sánchez about how he would have liked to be remembered, but he highlighted one aspect he has been reflecting on in recent days following the tragic death of his fellow priest.“Patricio’s death will become, or is already becoming, a sign of grace for Catholics and for humanity, given the fact that he was in the midst of broadcasting [the Mass] and that the tragedy unfolded in precisely this way, rather than any other. That was a message for everyone,” Calle remarked. Father Patricio Sánchez Molinari with a group of the faithful. | Credit: Photo courtesy of Father Pedro Calle The priest remarked, in closing, that he does not know where the story of this priest will ultimately lead but that it certainly will not leave anyone indifferent.“I don’t know if his mission is beginning now. I cannot offer any certainty or assurance; it is simply a personal perception, based on the context and the way he died.”‘One day, all of us here will also die’Sánchez was born on Nov. 6, 1973, in Cuenca, Ecuador. He made his profession in the Congregation of the Most Holy Redeemer (Redemptorists) on Aug. 15, 2000, the solemnity of the Assumption of the Blessed Virgin Mary. He was ordained a priest on Oct. 15, 2005.He was pastor at Our Lady of Perpetual Help Parish in south Guayaquil. He served as the superior of his religious community, where he lived alongside a fellow religious brother who had taken his perpetual vows.In his final homily, on the day of his death, he spoke about the importance of making time for God. “He must come first,” he said, adding: “Dear brothers and sisters, one day, all of us here will also die. Sometimes, the time we have spent on material things does not hold as much meaning as the time we dedicate to God, that quality time we give to God, to our brothers and sisters, to our wife, our husband, to our children, and to our families. That is time spent in the best possible way.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The late Father Patricio Sánchez Molinari was described as a man “with a pure heart and a ready smile … he was always so very calm, patient, and tolerant.” asFather Patricio Sánchez

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5 ways St. John Paul II changed the Catholic Church forever #Catholic You may know that St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523.But did you know that he also changed the Catholic Church forever during those 27 years? Here are five ways he did that:1. He helped bring about the 1989 fall of communism in Eastern Europe.The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assassination attempt and carried the burden of world leadership.In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people.“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said.“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”More than anything, John Paul II understood his role primarily as a spiritual leader.According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of communism in Central and Eastern Europe, an astounding political achievement.2. He beatified and canonized more saints than any predecessor, making holiness more accessible to ordinary people.One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blesseds, and celebrated 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.Mother Teresa of Calcutta is perhaps the best-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of divine mercy.“Sister Faustina’s canonization has a particular eloquence: By this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”St. Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “Man of the Beatitudes,” is another popular saint elevated by the Polish pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24-year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation. Frassati was canonized Sept. 7, 2025, by Pope Leo XIV.It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs as saints in a single day.3. He transformed the papal travel schedule.John Paul II visited some 129 countries during his pontificate — more countries than any other pope had visited up to that point.He also created World Youth Days in 1985 and presided over 19 of them as pope.Weigel said John Paul II understood that the pope must be present to the people of the Church, wherever they are.“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Weigel said.“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”In the latter half of the 20th century — a time of enormous social change and upheaval — John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.4. He made extraordinary contributions to Church teaching.John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.This is why Weigel said the Church has only begun to unpack what he calls the “magisterium” of John Paul II, in the form of his writings and his intellectual influence.For example, John Paul’s theology of the body remains enormously influential in the United States and throughout the world, though Weigel said even this has yet to be unpacked.5. He gave new life to the Catholic Church in Africa.John Paul II’s legendary evangelical fervor took fire in Africa.He had a particular friendship with Beninese Cardinal Bernardin Gantin and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well as other parts of the globe.“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Gantin said.“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops. Some of whom are first-, second-generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the magisterium … as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that magisterium.”John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.This story was first published on Oct. 22, 2021, and was updated Oct. 22, 2024, and again on Oct. 22, 2026.

5 ways St. John Paul II changed the Catholic Church forever #Catholic You may know that St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523.But did you know that he also changed the Catholic Church forever during those 27 years? Here are five ways he did that:1. He helped bring about the 1989 fall of communism in Eastern Europe.The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assassination attempt and carried the burden of world leadership.In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people.“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said.“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”More than anything, John Paul II understood his role primarily as a spiritual leader.According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of communism in Central and Eastern Europe, an astounding political achievement.2. He beatified and canonized more saints than any predecessor, making holiness more accessible to ordinary people.One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blesseds, and celebrated 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.Mother Teresa of Calcutta is perhaps the best-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of divine mercy.“Sister Faustina’s canonization has a particular eloquence: By this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”St. Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “Man of the Beatitudes,” is another popular saint elevated by the Polish pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24-year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation. Frassati was canonized Sept. 7, 2025, by Pope Leo XIV.It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs as saints in a single day.3. He transformed the papal travel schedule.John Paul II visited some 129 countries during his pontificate — more countries than any other pope had visited up to that point.He also created World Youth Days in 1985 and presided over 19 of them as pope.Weigel said John Paul II understood that the pope must be present to the people of the Church, wherever they are.“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Weigel said.“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”In the latter half of the 20th century — a time of enormous social change and upheaval — John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.4. He made extraordinary contributions to Church teaching.John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.This is why Weigel said the Church has only begun to unpack what he calls the “magisterium” of John Paul II, in the form of his writings and his intellectual influence.For example, John Paul’s theology of the body remains enormously influential in the United States and throughout the world, though Weigel said even this has yet to be unpacked.5. He gave new life to the Catholic Church in Africa.John Paul II’s legendary evangelical fervor took fire in Africa.He had a particular friendship with Beninese Cardinal Bernardin Gantin and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well as other parts of the globe.“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Gantin said.“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops. Some of whom are first-, second-generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the magisterium … as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that magisterium.”John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.This story was first published on Oct. 22, 2021, and was updated Oct. 22, 2024, and again on Oct. 22, 2026.

St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate and the first non-Italian pontiff to be elected since Pope Adrian VI in 1523.

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Conference encourages Black Catholic men to lead families, parishes, and communities #Catholic Twenty-four years ago three priests from the Society of the Divine Word and founders of the Bowman Francis Ministry had the idea to bring Black Catholic men together for fellowship, workshops, discussions, and prayer — with the hope that the men would then take what they learned back to their communities and ministries. That dream eventually became an annual conference, and its 24th gathering just took place in Birmingham, Alabama, Oct. 15–18.The Fr. Chester P. Smith National Black Catholic Men’s Conference was created by Father Chester P. Smith, Father Charles Smith, and Father Kenneth Hamilton and invites Black Catholic men from across the United States for a weekend of faith, leadership, brotherhood, and cultural reflection.This year’s conference — hosted by the Bowman Francis Ministry, the Society of the Divine Word Missionaries, and the Office of Black Catholic Ministry of the Diocese of Birmingham — had the theme of “The Rock I Stand On,” which aimed to equip participants with the spiritual and life skills needed to take on their roles as protectors and providers.Attendees were able to experience a guided, firsthand look at Birmingham’s role in the Civil Rights movement and engage in meaningful dialogue that connects faith, justice, and social responsibility. The Civil Rights Immersion Tour also included a Harambe Town Hall, which featured notable Birmingham community leaders debating todayʼs social and political climate.Cameron Beatty serves as the conference’s program chair. For him, the conference holds a special place in his heart — Father Chester P. Smith was his godfather.
 
 Participants at the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson
 
 Beatty told EWTN News in an interview that he has been attending the conferences since they first started 24 years ago.“I was in high school during the first one and I would be like a reader or an altar server … then I would start leading workshops or doing the youth workshops,” Beatty recalled. “Then it kind of evolved once he [Smith] passed away. [It was] like, ‘Hey, we need somebody to step up and take on some more leadership roles,’ because he would do a lot of the planning and the executing and thatʼs how I got involved in more of a leadership role once he passed.”He added: “We want to make sure that his legacy lives on and his commitment to the ministry lives on, and I am very busy but this is something that Iʼm committed to because I believe in it strongly.”Smith grew up in Chicago’s inner city and made history when he and his identical twin — Father Charles Smith — were ordained priests in 1988, becoming the first pair of African American twins to become priests in the United States. As a priest, he rose to become an international leader in African American ministry and youth outreach.He founded Ambassadors of the Word, a peer group ministry program that fosters youth rites of passage and cross-cultural experiences. And he and his brother developed Boyhood to Manhood, a parish-based program to help young Black men realize their value, get in touch with their spirituality, and train future Church leaders. And he was a co-founder of the Bowman Francis Ministry, which is an outreach organization that evangelizes and ministers to Black Catholics.Smith died on April 8, 2020, at the age of 60. Father Charles Smith is still alive.Beatty called his godfather “an amazing, amazing person.”“We would say they’re [the Smith brothers] the Ying and the Yang,” he shared. “Father Chester was the outgoing one, the boisterous one. He was the one that would go out and do revivals in Black Catholic communities, he would go out and do the Lent services. People from all over the country knew him because they would invite him to their parish as a guest priest or a guest homilist … Father Charles, heʼs a little — and Iʼll say this to his face — heʼs a little bit more reserved. He likes to keep to himself. He can still preach, he can still minister. But, them together were just a powerful force.”Beatty explained that Smith’s great contribution to the Black Catholic community was that he remained “unapologetic” about the cultural aspect found in the identity of being a Black Catholic.A couple of years before Smith passed away, Beatty recalled an instance where Smith gave a powerful message at the men’s conference. While Smith typically never chose to include himself in the list of speakers — he preferred remaining as the planner behind the scenes — that year he decided to preach.“He preached that year and I just had never — Iʼve grown up with him, Iʼve known him my entire life — and Iʼve just never seen him preach that way,” Beatty shared. “He talked about the Promised Land, what does it mean to get to the Promised Land, and you canʼt just show up at the Promised Land, you have to work to get there … You hear it all the time, you hear the Scripture, you hear the reading, but I just had never heard it framed that way so passionately that it just resonated with me.”He added: “I could see after he had preached, he was so drained and exhausted because he put everything, his whole body, his whole spirit, into that message. And I just had never felt that or seen that from him as many times as Iʼve seen him preach. And to me that was just transformative for me, and thatʼs why I commit to this and hope to see the conference go on for many, many years.”
 
 Mass is celebrated during the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson
 
 Beatty said he believes a conference like the Fr. Chester P. Smith National Black Catholic Men’s Conference is needed “for folks to feel like they have a strong community.”“Sometimes folks might be going to an African-American parish in their respective city or sometimes theyʼre the only Black family in their parish, given on where they live or practice their Catholicism,” he explained. “So, I think a conference like this gives folks an opportunity to come together with like-minded men … and itʼs an opportunity to have conversations that sometimes they canʼt have in their respective parishes.”Beatty said he hopes that those who attended the conference took away “some energy to go back to their respective communities and still evangelize about what it means to be Catholic, about what it means to be Black and Catholic, about what it means to be a man that is Black and Catholic in terms of the leaders of their family, the leaders in their community, the leaders within their parishes, their churches, and take away some tools in order to enact those types of things of ministering to folks that might not have any idea of what it means to be Christian and to be Catholic.”

Conference encourages Black Catholic men to lead families, parishes, and communities #Catholic Twenty-four years ago three priests from the Society of the Divine Word and founders of the Bowman Francis Ministry had the idea to bring Black Catholic men together for fellowship, workshops, discussions, and prayer — with the hope that the men would then take what they learned back to their communities and ministries. That dream eventually became an annual conference, and its 24th gathering just took place in Birmingham, Alabama, Oct. 15–18.The Fr. Chester P. Smith National Black Catholic Men’s Conference was created by Father Chester P. Smith, Father Charles Smith, and Father Kenneth Hamilton and invites Black Catholic men from across the United States for a weekend of faith, leadership, brotherhood, and cultural reflection.This year’s conference — hosted by the Bowman Francis Ministry, the Society of the Divine Word Missionaries, and the Office of Black Catholic Ministry of the Diocese of Birmingham — had the theme of “The Rock I Stand On,” which aimed to equip participants with the spiritual and life skills needed to take on their roles as protectors and providers.Attendees were able to experience a guided, firsthand look at Birmingham’s role in the Civil Rights movement and engage in meaningful dialogue that connects faith, justice, and social responsibility. The Civil Rights Immersion Tour also included a Harambe Town Hall, which featured notable Birmingham community leaders debating todayʼs social and political climate.Cameron Beatty serves as the conference’s program chair. For him, the conference holds a special place in his heart — Father Chester P. Smith was his godfather. Participants at the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson Beatty told EWTN News in an interview that he has been attending the conferences since they first started 24 years ago.“I was in high school during the first one and I would be like a reader or an altar server … then I would start leading workshops or doing the youth workshops,” Beatty recalled. “Then it kind of evolved once he [Smith] passed away. [It was] like, ‘Hey, we need somebody to step up and take on some more leadership roles,’ because he would do a lot of the planning and the executing and thatʼs how I got involved in more of a leadership role once he passed.”He added: “We want to make sure that his legacy lives on and his commitment to the ministry lives on, and I am very busy but this is something that Iʼm committed to because I believe in it strongly.”Smith grew up in Chicago’s inner city and made history when he and his identical twin — Father Charles Smith — were ordained priests in 1988, becoming the first pair of African American twins to become priests in the United States. As a priest, he rose to become an international leader in African American ministry and youth outreach.He founded Ambassadors of the Word, a peer group ministry program that fosters youth rites of passage and cross-cultural experiences. And he and his brother developed Boyhood to Manhood, a parish-based program to help young Black men realize their value, get in touch with their spirituality, and train future Church leaders. And he was a co-founder of the Bowman Francis Ministry, which is an outreach organization that evangelizes and ministers to Black Catholics.Smith died on April 8, 2020, at the age of 60. Father Charles Smith is still alive.Beatty called his godfather “an amazing, amazing person.”“We would say they’re [the Smith brothers] the Ying and the Yang,” he shared. “Father Chester was the outgoing one, the boisterous one. He was the one that would go out and do revivals in Black Catholic communities, he would go out and do the Lent services. People from all over the country knew him because they would invite him to their parish as a guest priest or a guest homilist … Father Charles, heʼs a little — and Iʼll say this to his face — heʼs a little bit more reserved. He likes to keep to himself. He can still preach, he can still minister. But, them together were just a powerful force.”Beatty explained that Smith’s great contribution to the Black Catholic community was that he remained “unapologetic” about the cultural aspect found in the identity of being a Black Catholic.A couple of years before Smith passed away, Beatty recalled an instance where Smith gave a powerful message at the men’s conference. While Smith typically never chose to include himself in the list of speakers — he preferred remaining as the planner behind the scenes — that year he decided to preach.“He preached that year and I just had never — Iʼve grown up with him, Iʼve known him my entire life — and Iʼve just never seen him preach that way,” Beatty shared. “He talked about the Promised Land, what does it mean to get to the Promised Land, and you canʼt just show up at the Promised Land, you have to work to get there … You hear it all the time, you hear the Scripture, you hear the reading, but I just had never heard it framed that way so passionately that it just resonated with me.”He added: “I could see after he had preached, he was so drained and exhausted because he put everything, his whole body, his whole spirit, into that message. And I just had never felt that or seen that from him as many times as Iʼve seen him preach. And to me that was just transformative for me, and thatʼs why I commit to this and hope to see the conference go on for many, many years.” Mass is celebrated during the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson Beatty said he believes a conference like the Fr. Chester P. Smith National Black Catholic Men’s Conference is needed “for folks to feel like they have a strong community.”“Sometimes folks might be going to an African-American parish in their respective city or sometimes theyʼre the only Black family in their parish, given on where they live or practice their Catholicism,” he explained. “So, I think a conference like this gives folks an opportunity to come together with like-minded men … and itʼs an opportunity to have conversations that sometimes they canʼt have in their respective parishes.”Beatty said he hopes that those who attended the conference took away “some energy to go back to their respective communities and still evangelize about what it means to be Catholic, about what it means to be Black and Catholic, about what it means to be a man that is Black and Catholic in terms of the leaders of their family, the leaders in their community, the leaders within their parishes, their churches, and take away some tools in order to enact those types of things of ministering to folks that might not have any idea of what it means to be Christian and to be Catholic.”

The national Black Catholic men’s conference took place in Birmingham, Alabama, Oct. 15–18, carrying on the legacy of Father Chester P. Smith.

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Catholic lung cancer specialists weigh in on Pope Leo XIV’s diagnosis #Catholic Representatives of the American Lung Association and the Catholic Medical Association (CMA) discussed possible underlying causes of Pope Leo XIVʼs lung cancer and potential treatment options.Dr. Jeff McGovern, a pulmonologist, and Dr. Juanita Mora, spokesperson for the American Lung Association, appeared on “EWTN News Nightly” on Oct. 14 to discuss the Holy Father’s health following surgery. The Oct. 13 surgery involved the removal of the lower lobe of his right lung and confirmed a diagnosis of lung adenocarcinoma.“It is the most common cause of lung cancer in smokers and nonsmokers,” said McGovern, a CMA member. He said “treatments can be varying depending on the size,” and can involve chemotherapy, immunotherapy, or radiation in addition to the surgical removal of the lower part of the lung.The type of ongoing treatment the pope receives will depend on the results of a pathology test, which will reveal the stage of the cancer and whether it is contained or has spread to other areas, McGovern said.The pathology test “usually takes a couple of days,” or sometimes even longer, he said, but noted that because the patient is the Holy Father, “I would expect the pathology would be available a lot sooner than usual.”“In the best of all possible worlds, if it is contained, then going forward, as far as treatment, itʼs a CT scan every six months and then after about two or three years, a year thereafter. And that would be the treatment, and that would be the ideal setting for the Holy Father,” he said.Mora, a Catholic who is also from Chicago, Pope Leo’s hometown, said if the Holy Father’s pathology report reveals that the cancer has not spread, the survival rate is 80% to 90%. A spread would determine “whether he will get chemotherapy, radiotherapy or whether he will need actual immunotherapy thatʼs geared exactly to the biomarkers of the tumor that turn positive.” Mora said the Holy Father is “someone who is active,” playing tennis and staying in shape. “He’s a 71-year-old healthy, strong man. This is what Pope Leo has going for him,” she said. “We know that heʼs going to be at higher risk for some viral respiratory infections,” she said. “So, it is important for him to get his Covid-19 vaccine, his flu vaccine, and his RSV vaccine for those that are eligible.”In terms of travel, Mora said his doctors may determine he needs anticoagulation, or blood thinners, “so that heʼs at less risk of developing any clots, especially with the long flight that he has, [as well as] all the respiratory virus infections.”By the numbers: Impact of lung cancer“One person is diagnosed with lung cancer every 2.5 minutes,” Mora said. “In the United States, we lose 238,000 people a year due to lung cancer. And itʼs the No. 1 cause of mortality from cancer in both men and women in the United States.”In addition to smoking, Mora highlighted several other causes of lung cancer, including radon gas, “a colorless, odorless gas that can seep in through cracks in our ground, in our home, or through cracks in walls,” ozone pollution, and particle contamination.

Catholic lung cancer specialists weigh in on Pope Leo XIV’s diagnosis #Catholic Representatives of the American Lung Association and the Catholic Medical Association (CMA) discussed possible underlying causes of Pope Leo XIVʼs lung cancer and potential treatment options.Dr. Jeff McGovern, a pulmonologist, and Dr. Juanita Mora, spokesperson for the American Lung Association, appeared on “EWTN News Nightly” on Oct. 14 to discuss the Holy Father’s health following surgery. The Oct. 13 surgery involved the removal of the lower lobe of his right lung and confirmed a diagnosis of lung adenocarcinoma.“It is the most common cause of lung cancer in smokers and nonsmokers,” said McGovern, a CMA member. He said “treatments can be varying depending on the size,” and can involve chemotherapy, immunotherapy, or radiation in addition to the surgical removal of the lower part of the lung.The type of ongoing treatment the pope receives will depend on the results of a pathology test, which will reveal the stage of the cancer and whether it is contained or has spread to other areas, McGovern said.The pathology test “usually takes a couple of days,” or sometimes even longer, he said, but noted that because the patient is the Holy Father, “I would expect the pathology would be available a lot sooner than usual.”“In the best of all possible worlds, if it is contained, then going forward, as far as treatment, itʼs a CT scan every six months and then after about two or three years, a year thereafter. And that would be the treatment, and that would be the ideal setting for the Holy Father,” he said.Mora, a Catholic who is also from Chicago, Pope Leo’s hometown, said if the Holy Father’s pathology report reveals that the cancer has not spread, the survival rate is 80% to 90%. A spread would determine “whether he will get chemotherapy, radiotherapy or whether he will need actual immunotherapy thatʼs geared exactly to the biomarkers of the tumor that turn positive.” Mora said the Holy Father is “someone who is active,” playing tennis and staying in shape. “He’s a 71-year-old healthy, strong man. This is what Pope Leo has going for him,” she said. “We know that heʼs going to be at higher risk for some viral respiratory infections,” she said. “So, it is important for him to get his Covid-19 vaccine, his flu vaccine, and his RSV vaccine for those that are eligible.”In terms of travel, Mora said his doctors may determine he needs anticoagulation, or blood thinners, “so that heʼs at less risk of developing any clots, especially with the long flight that he has, [as well as] all the respiratory virus infections.”By the numbers: Impact of lung cancer“One person is diagnosed with lung cancer every 2.5 minutes,” Mora said. “In the United States, we lose 238,000 people a year due to lung cancer. And itʼs the No. 1 cause of mortality from cancer in both men and women in the United States.”In addition to smoking, Mora highlighted several other causes of lung cancer, including radon gas, “a colorless, odorless gas that can seep in through cracks in our ground, in our home, or through cracks in walls,” ozone pollution, and particle contamination.

“It is the most common cause of lung cancer in smokers and nonsmokers,” said Jeff McGovern, a pulmonologist, about Pope Leo’s diagnosis.

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Who is St. Peregrine, the ‘cancer saint’ Catholics are invoking for Pope Leo XIV? #Catholic As Pope Leo XIV recovers at Rome’s Gemelli Hospital from surgery that confirmed lung cancer, Catholics around the world are praying for him, and many are turning to a 14th-century Servite priest long known as “the cancer saint”: St. Peregrine Laziosi.
 
 LIVE UPDATES: Pope Leo XIV diagnosed with lung cancer
 
 From punch to penanceAccording to an account by Father Lawrence G. Lovasik, SVD, published in EWTN’s library, Peregrine was born in 1260 in Forlì, Italy. He was the only son of a wealthy family, and as a young man he sided with the city’s anti-papal faction.When St. Philip Benizi of the Servants of Mary (the Servites) came to Forlì to preach peace on behalf of Pope Martin IV, he was met with insults, rocks, and clubs. Peregrine struck him in the face. Philip answered by offering the other cheek and praying for the young man.Moved, Peregrine ran after the departing friar. He begged forgiveness on his knees and promised to change his life. According to the traditional account, the Virgin Mary later appeared to him in Forlì’s cathedral and told him: “Go to Siena. There you will find the devout men who call themselves my servants. Join them.”Peregrine received the Servite habit in 1292. It was said that for 30 years he never sat down. In 1322, his superiors sent him to found a Servite house in his hometown of Forlì, where he became known as a preacher and a readily available confessor.The night before the amputationLater in life, Peregrine developed a painful cancerous wound on his foot. Lovasik writes that its “gangrenous stench” was so foul that others kept away. Surgeons decided to amputate.Peregrine spent the night before the operation in prayer before an image of the crucified Christ and fell asleep there. In a dream, Christ seemed to reach down from the cross and touch his diseased foot. When he awoke, he was healed. The account says the doctors could no longer find any trace of the disease.Peregrine died in 1345 at about 80 years of age. He was beatified in 1609, and Pope Benedict XIII canonized him in 1726. His feast is celebrated May 1. His body rests in the Basilica of San Pellegrino Laziosi in Forlì. Devotion to him has spread far beyond Italy, including to the National Shrine of St. Peregrine at Our Lady of Sorrows Basilica in Chicago, the city where Leo was born.Lovasik’s booklet includes several prayers, and EWTN offers a novena to St. Peregrine.

Who is St. Peregrine, the ‘cancer saint’ Catholics are invoking for Pope Leo XIV? #Catholic As Pope Leo XIV recovers at Rome’s Gemelli Hospital from surgery that confirmed lung cancer, Catholics around the world are praying for him, and many are turning to a 14th-century Servite priest long known as “the cancer saint”: St. Peregrine Laziosi. LIVE UPDATES: Pope Leo XIV diagnosed with lung cancer From punch to penanceAccording to an account by Father Lawrence G. Lovasik, SVD, published in EWTN’s library, Peregrine was born in 1260 in Forlì, Italy. He was the only son of a wealthy family, and as a young man he sided with the city’s anti-papal faction.When St. Philip Benizi of the Servants of Mary (the Servites) came to Forlì to preach peace on behalf of Pope Martin IV, he was met with insults, rocks, and clubs. Peregrine struck him in the face. Philip answered by offering the other cheek and praying for the young man.Moved, Peregrine ran after the departing friar. He begged forgiveness on his knees and promised to change his life. According to the traditional account, the Virgin Mary later appeared to him in Forlì’s cathedral and told him: “Go to Siena. There you will find the devout men who call themselves my servants. Join them.”Peregrine received the Servite habit in 1292. It was said that for 30 years he never sat down. In 1322, his superiors sent him to found a Servite house in his hometown of Forlì, where he became known as a preacher and a readily available confessor.The night before the amputationLater in life, Peregrine developed a painful cancerous wound on his foot. Lovasik writes that its “gangrenous stench” was so foul that others kept away. Surgeons decided to amputate.Peregrine spent the night before the operation in prayer before an image of the crucified Christ and fell asleep there. In a dream, Christ seemed to reach down from the cross and touch his diseased foot. When he awoke, he was healed. The account says the doctors could no longer find any trace of the disease.Peregrine died in 1345 at about 80 years of age. He was beatified in 1609, and Pope Benedict XIII canonized him in 1726. His feast is celebrated May 1. His body rests in the Basilica of San Pellegrino Laziosi in Forlì. Devotion to him has spread far beyond Italy, including to the National Shrine of St. Peregrine at Our Lady of Sorrows Basilica in Chicago, the city where Leo was born.Lovasik’s booklet includes several prayers, and EWTN offers a novena to St. Peregrine.

As Pope Leo XIV recovers from lung cancer surgery, meet St. Peregrine Laziosi, the Servite priest healed the night before his amputation and now patron of cancer patients.

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Holy See calls for abolition of death penalty at UN #Catholic The Holy See’s permanent observer to the U.N. urged the international community to abolish the death penalty during a meeting at the 81st General Assembly.Archbishop Christophe El-Kassis argued for an end to capital punishment during a meeting of the Third Committee on Oct. 7, saying the defense of human rights must be “consistent and universal, extending to every person, at every stage and in every circumstance.”El-Kassis’ remarks come after Tennessee’s Sept. 30 botched execution of convicted murderer Christa Pike, who survived the administration of two syringes of lethal pentobarbital and is receiving medical treatment. A week later, Texas executed a man, marking the 30th execution carried out in the United States in 2026. Separately, President Donald Trump on Oct. 5 approved an execution by a military firing squad.“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” El-Kassis said, quoting the Catechism of the Catholic Church. “This God-given dignity is never forfeited, no matter the gravity of the crime. Advances in penal systems now allow states to protect society effectively without foreclosing the possibility of repentance and redemption.”El-Kassis emphasized that “there is no recourse” if the death penalty is carried out against an innocent person.“Conversely, the victims and their families are entitled to solidarity, support, and a justice that is prompt, impartial, and humane. However, the taking of another life cannot restore what has been lost,” he said. “The purpose of punishment is not vengeance, but rather to repair the social bond, protect the common good, and reintegrate the offender.”He concluded by calling on states in the U.S. where the practice is legal to “consider establishing, without delay, a moratorium on executions as a step towards abolition,” commute existing sentences, ensure fair trials, and enhance rehabilitation efforts.Drug traffickingEl-Kassis also spoke on the topic of drug trafficking addressing those gathered at the Third Committee meeting on “Crime Prevention and Criminal Justice” with a call to uphold the law for the protection of human dignity and rights of others.“Renewed determination is required in the face of expanding drug markets and the links between drug trafficking, corruption, and criminal activity around the world,” he said during the Oct. 7 session. “Furthermore, organized criminal groups are exploiting technology and innovation to expand their reach and diversify their operations.”Quoting Pope Leo XIV, El-Kassis highlighted that prevention against drug use and trafficking must be accompanied by education that begins within the family and continues in schools, “imparting accurate scientific knowledge of the ruinous effects of narcotics upon the brain, the body, personal conduct, and the common good of the community.”“The Catholic Church will continue to contribute to the common good and the inalienable, God-given dignity of every human person,” he said.Indigenous peoplesEl-Kassis also spoke during a session of the Third Committee on the “Rights of Indigenous Peoples.”“Every human person is endowed with inherent dignity and equal rights. Indigenous peoples, with their unique histories, cultures, spiritualities, and ancestral bonds to the land, form an indispensable part of the human family,” he said. “Their rights must be respected, protected, and promoted as a matter of justice and of the common good.”El-Kassis further emphasized that “Indigenous peoples are not objects of development policies, but subjects and protagonists of their own destinies.”

Holy See calls for abolition of death penalty at UN #Catholic The Holy See’s permanent observer to the U.N. urged the international community to abolish the death penalty during a meeting at the 81st General Assembly.Archbishop Christophe El-Kassis argued for an end to capital punishment during a meeting of the Third Committee on Oct. 7, saying the defense of human rights must be “consistent and universal, extending to every person, at every stage and in every circumstance.”El-Kassis’ remarks come after Tennessee’s Sept. 30 botched execution of convicted murderer Christa Pike, who survived the administration of two syringes of lethal pentobarbital and is receiving medical treatment. A week later, Texas executed a man, marking the 30th execution carried out in the United States in 2026. Separately, President Donald Trump on Oct. 5 approved an execution by a military firing squad.“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” El-Kassis said, quoting the Catechism of the Catholic Church. “This God-given dignity is never forfeited, no matter the gravity of the crime. Advances in penal systems now allow states to protect society effectively without foreclosing the possibility of repentance and redemption.”El-Kassis emphasized that “there is no recourse” if the death penalty is carried out against an innocent person.“Conversely, the victims and their families are entitled to solidarity, support, and a justice that is prompt, impartial, and humane. However, the taking of another life cannot restore what has been lost,” he said. “The purpose of punishment is not vengeance, but rather to repair the social bond, protect the common good, and reintegrate the offender.”He concluded by calling on states in the U.S. where the practice is legal to “consider establishing, without delay, a moratorium on executions as a step towards abolition,” commute existing sentences, ensure fair trials, and enhance rehabilitation efforts.Drug traffickingEl-Kassis also spoke on the topic of drug trafficking addressing those gathered at the Third Committee meeting on “Crime Prevention and Criminal Justice” with a call to uphold the law for the protection of human dignity and rights of others.“Renewed determination is required in the face of expanding drug markets and the links between drug trafficking, corruption, and criminal activity around the world,” he said during the Oct. 7 session. “Furthermore, organized criminal groups are exploiting technology and innovation to expand their reach and diversify their operations.”Quoting Pope Leo XIV, El-Kassis highlighted that prevention against drug use and trafficking must be accompanied by education that begins within the family and continues in schools, “imparting accurate scientific knowledge of the ruinous effects of narcotics upon the brain, the body, personal conduct, and the common good of the community.”“The Catholic Church will continue to contribute to the common good and the inalienable, God-given dignity of every human person,” he said.Indigenous peoplesEl-Kassis also spoke during a session of the Third Committee on the “Rights of Indigenous Peoples.”“Every human person is endowed with inherent dignity and equal rights. Indigenous peoples, with their unique histories, cultures, spiritualities, and ancestral bonds to the land, form an indispensable part of the human family,” he said. “Their rights must be respected, protected, and promoted as a matter of justice and of the common good.”El-Kassis further emphasized that “Indigenous peoples are not objects of development policies, but subjects and protagonists of their own destinies.”

“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” the Holy See’s permanent observer to the U.N. said during the 81st General Assembly.

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Red Mass marks opening of Supreme Court term in Washington #Catholic WASHINGTON — Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, underscored the importance of using the Holy Spirit’s guidance in public affairs at the annual Red Mass marking the opening of the Supreme Court term.Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America.
 
 Red Mass attendees sit in the pews at the Cathedral of St. Matthew the Apostle on Oct. 4, 2026, in Washington, D.C. | Credit: Emma R.C. Lyons/EWTN News
 
 Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.Broglio also advised officials on how charity should guide all legal professions.“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.

Red Mass marks opening of Supreme Court term in Washington #Catholic WASHINGTON — Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, underscored the importance of using the Holy Spirit’s guidance in public affairs at the annual Red Mass marking the opening of the Supreme Court term.Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America. Red Mass attendees sit in the pews at the Cathedral of St. Matthew the Apostle on Oct. 4, 2026, in Washington, D.C. | Credit: Emma R.C. Lyons/EWTN News Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.Broglio also advised officials on how charity should guide all legal professions.“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.

Washington Cardinal Robert McElroy was the principal celebrant of the Mass, and Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, offered the homily.

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