Pope Francis

Cardinal Simoni says faith sustained him through death sentence for Mass honoring President Kennedy #Catholic In 1963, Albanian Cardinal Ernest Simoni was arrested and sentenced to death by Albaniaʼs communist, officially atheist government after celebrating a Mass for the late U.S. President John F. Kennedy for the repose of his soul.In an interview with Mark Irons of “EWTN News In Depth,” the 98-year-old Simoni explained how he escaped death through remaining steadfast in faith.Simoni was imprisoned and tortured for practicing his faith, and eventually his death sentence was commuted to forced labor. Simoni continued secretly to say daily Mass as the Communist Party tried to eradicate religion across their region.Though many understood the risks involved, no one informed the communist authorities. Had the regime discovered what he was doing, he said, he likely would have been hanged. He credited his survival solely to Godʼs grace.After the Party of Labor of Albania was dissolved in 1991, Simoni was freed from manual labor under state surveillance. He doesn’t speak much about torture he experienced. “They also took me into the army…and had me march, for 16 hours marching…without eating, or drinking, I was dying,” Simoni said. “Thank God, he wanted me to be saved. There it was the Hand of God that protected me.”In 2014, Pope Francis was moved by this priest’s testimony and named him one of 17 international bishops and priests to the College of Cardinals in 2016. Pope Francis described him as “a living martyr.”Simoni travels across countries bringing the Gospel to all people while also speaking of his experience in communist Albania. His visit to the United States this November comes 63 years after the assassination of Kennedy in Dallas on Nov. 22, 1963.Simoni said he holds no resentment toward those who persecuted him and his fellow Catholics. Earlier this year he returned to the prison where he was tortured and was able to celebrate Mass publicly."We are required to pray for every enemy, that God has mercy, to see them all in heaven, because Christ has shed his blood for us all,” he said.
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Cardinal Simoni says faith sustained him through death sentence for Mass honoring President Kennedy #Catholic In 1963, Albanian Cardinal Ernest Simoni was arrested and sentenced to death by Albaniaʼs communist, officially atheist government after celebrating a Mass for the late U.S. President John F. Kennedy for the repose of his soul.In an interview with Mark Irons of “EWTN News In Depth,” the 98-year-old Simoni explained how he escaped death through remaining steadfast in faith.Simoni was imprisoned and tortured for practicing his faith, and eventually his death sentence was commuted to forced labor. Simoni continued secretly to say daily Mass as the Communist Party tried to eradicate religion across their region.Though many understood the risks involved, no one informed the communist authorities. Had the regime discovered what he was doing, he said, he likely would have been hanged. He credited his survival solely to Godʼs grace.After the Party of Labor of Albania was dissolved in 1991, Simoni was freed from manual labor under state surveillance. He doesn’t speak much about torture he experienced. “They also took me into the army…and had me march, for 16 hours marching…without eating, or drinking, I was dying,” Simoni said. “Thank God, he wanted me to be saved. There it was the Hand of God that protected me.”In 2014, Pope Francis was moved by this priest’s testimony and named him one of 17 international bishops and priests to the College of Cardinals in 2016. Pope Francis described him as “a living martyr.”Simoni travels across countries bringing the Gospel to all people while also speaking of his experience in communist Albania. His visit to the United States this November comes 63 years after the assassination of Kennedy in Dallas on Nov. 22, 1963.Simoni said he holds no resentment toward those who persecuted him and his fellow Catholics. Earlier this year he returned to the prison where he was tortured and was able to celebrate Mass publicly."We are required to pray for every enemy, that God has mercy, to see them all in heaven, because Christ has shed his blood for us all,” he said.

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The 98-year-old Albanian cardinal called for prayers for world leaders after experiencing severe religious persecution.

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5 ways St. John Paul II changed the Catholic Church forever #Catholic You may know that St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523.But did you know that he also changed the Catholic Church forever during those 27 years? Here are five ways he did that:1. He helped bring about the 1989 fall of communism in Eastern Europe.The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assassination attempt and carried the burden of world leadership.In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people.“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said.“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”More than anything, John Paul II understood his role primarily as a spiritual leader.According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of communism in Central and Eastern Europe, an astounding political achievement.2. He beatified and canonized more saints than any predecessor, making holiness more accessible to ordinary people.One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blesseds, and celebrated 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.Mother Teresa of Calcutta is perhaps the best-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of divine mercy.“Sister Faustina’s canonization has a particular eloquence: By this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”St. Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “Man of the Beatitudes,” is another popular saint elevated by the Polish pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24-year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation. Frassati was canonized Sept. 7, 2025, by Pope Leo XIV.It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs as saints in a single day.3. He transformed the papal travel schedule.John Paul II visited some 129 countries during his pontificate — more countries than any other pope had visited up to that point.He also created World Youth Days in 1985 and presided over 19 of them as pope.Weigel said John Paul II understood that the pope must be present to the people of the Church, wherever they are.“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Weigel said.“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”In the latter half of the 20th century — a time of enormous social change and upheaval — John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.4. He made extraordinary contributions to Church teaching.John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.This is why Weigel said the Church has only begun to unpack what he calls the “magisterium” of John Paul II, in the form of his writings and his intellectual influence.For example, John Paul’s theology of the body remains enormously influential in the United States and throughout the world, though Weigel said even this has yet to be unpacked.5. He gave new life to the Catholic Church in Africa.John Paul II’s legendary evangelical fervor took fire in Africa.He had a particular friendship with Beninese Cardinal Bernardin Gantin and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well as other parts of the globe.“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Gantin said.“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops. Some of whom are first-, second-generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the magisterium … as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that magisterium.”John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.This story was first published on Oct. 22, 2021, and was updated Oct. 22, 2024, and again on Oct. 22, 2026.
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5 ways St. John Paul II changed the Catholic Church forever #Catholic You may know that St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523.But did you know that he also changed the Catholic Church forever during those 27 years? Here are five ways he did that:1. He helped bring about the 1989 fall of communism in Eastern Europe.The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assassination attempt and carried the burden of world leadership.In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people.“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said.“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”More than anything, John Paul II understood his role primarily as a spiritual leader.According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of communism in Central and Eastern Europe, an astounding political achievement.2. He beatified and canonized more saints than any predecessor, making holiness more accessible to ordinary people.One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blesseds, and celebrated 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.Mother Teresa of Calcutta is perhaps the best-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of divine mercy.“Sister Faustina’s canonization has a particular eloquence: By this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”St. Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “Man of the Beatitudes,” is another popular saint elevated by the Polish pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24-year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation. Frassati was canonized Sept. 7, 2025, by Pope Leo XIV.It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs as saints in a single day.3. He transformed the papal travel schedule.John Paul II visited some 129 countries during his pontificate — more countries than any other pope had visited up to that point.He also created World Youth Days in 1985 and presided over 19 of them as pope.Weigel said John Paul II understood that the pope must be present to the people of the Church, wherever they are.“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Weigel said.“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”In the latter half of the 20th century — a time of enormous social change and upheaval — John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.4. He made extraordinary contributions to Church teaching.John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.This is why Weigel said the Church has only begun to unpack what he calls the “magisterium” of John Paul II, in the form of his writings and his intellectual influence.For example, John Paul’s theology of the body remains enormously influential in the United States and throughout the world, though Weigel said even this has yet to be unpacked.5. He gave new life to the Catholic Church in Africa.John Paul II’s legendary evangelical fervor took fire in Africa.He had a particular friendship with Beninese Cardinal Bernardin Gantin and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well as other parts of the globe.“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Gantin said.“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops. Some of whom are first-, second-generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the magisterium … as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that magisterium.”John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.This story was first published on Oct. 22, 2021, and was updated Oct. 22, 2024, and again on Oct. 22, 2026.

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St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate and the first non-Italian pontiff to be elected since Pope Adrian VI in 1523.

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10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Vatican officials said the weeklong meeting is neither a synod, nor an evaluation of Amoris Laetitia.

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Vatican group to discuss AI, human dignity with world leaders at UN General Assembly #Catholic A Vatican-led organization is meeting with world leaders on artificial intelligence, human dignity, the common good, and other aspects of Catholic social teaching on the sidelines of the United Nations General Assembly this week.The “Borgo Dialogues,” organized by the Vatican-run Laudato Si’ Center for Higher Education, began on Sept. 20 and will continue until Sept. 23 in New York, in conjunction with the U.N. meeting.According to a news release, the gathering will focus on the question “What are we building, for whom, and who will inherit it?” The invitation-only meetings include leaders in business, finance, academia, faith, healthcare, sports, civil society, and international institutions.“The Borgo Dialogues represent an invitation to courageous leadership rooted in listening, encounter and shared responsibility,” Cardinal Fabio Baggio, director general of the Laudato Si’ Center and founder of the Borgo Dialogues, said in a statement.“At a moment when many institutions face growing fragmentation and distrust, we need spaces where leaders can engage difficult questions honestly, build trust across differences and commit themselves to actions that uphold human dignity and advance the common good,” he said.The Borgo Dialogues initiative began in June with a meeting at the Vatican. It is inspired by papal teachings contained in Pope Francis’ encyclicals Laudato Si’ and Fratelli Tutti and Pope Leo XIV’s encyclical Magnifica Humanitas.According to the news release, the main focus of the talks is AI and work transformation, healthcare and human dignity, sustainable development, systems-level change across industries, and the evolving responsibilities of leaders navigating an increasingly interconnected world.The news release states there is a shared commitment to designing technologies, institutions, and systems that recognize the inherent dignity of each person, with a focus on those who are most vulnerable.“The world’s most urgent challenges require relationships that rise above institutions and ideologies,” said Father Daniel G. Groody, CSC, a member of the Laudato Si’ Center’s General Council.“The Borgo Dialogues create a distinctive environment where intellectual rigor, moral purpose and practical leadership come together, helping diverse leaders transform reflection into responsibility and ideas into action,” said Groody, who is also the vice president and associate provost for undergraduate education at the University of Notre Dame.The inaugural Borgo Dialogues were held in the Pontifical Gardens of Castel Gandolfo, Vatican State, from June 17–19. It included more than 80 participants. The Laudato Si’ Center is expected to present proposals to the World Economic Forum based on the discussions.The 81st U.N. General Assembly began on Sept. 8 in New York. General debate meetings begin on Sept. 22 and end on Sept. 28.
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Vatican group to discuss AI, human dignity with world leaders at UN General Assembly #Catholic A Vatican-led organization is meeting with world leaders on artificial intelligence, human dignity, the common good, and other aspects of Catholic social teaching on the sidelines of the United Nations General Assembly this week.The “Borgo Dialogues,” organized by the Vatican-run Laudato Si’ Center for Higher Education, began on Sept. 20 and will continue until Sept. 23 in New York, in conjunction with the U.N. meeting.According to a news release, the gathering will focus on the question “What are we building, for whom, and who will inherit it?” The invitation-only meetings include leaders in business, finance, academia, faith, healthcare, sports, civil society, and international institutions.“The Borgo Dialogues represent an invitation to courageous leadership rooted in listening, encounter and shared responsibility,” Cardinal Fabio Baggio, director general of the Laudato Si’ Center and founder of the Borgo Dialogues, said in a statement.“At a moment when many institutions face growing fragmentation and distrust, we need spaces where leaders can engage difficult questions honestly, build trust across differences and commit themselves to actions that uphold human dignity and advance the common good,” he said.The Borgo Dialogues initiative began in June with a meeting at the Vatican. It is inspired by papal teachings contained in Pope Francis’ encyclicals Laudato Si’ and Fratelli Tutti and Pope Leo XIV’s encyclical Magnifica Humanitas.According to the news release, the main focus of the talks is AI and work transformation, healthcare and human dignity, sustainable development, systems-level change across industries, and the evolving responsibilities of leaders navigating an increasingly interconnected world.The news release states there is a shared commitment to designing technologies, institutions, and systems that recognize the inherent dignity of each person, with a focus on those who are most vulnerable.“The world’s most urgent challenges require relationships that rise above institutions and ideologies,” said Father Daniel G. Groody, CSC, a member of the Laudato Si’ Center’s General Council.“The Borgo Dialogues create a distinctive environment where intellectual rigor, moral purpose and practical leadership come together, helping diverse leaders transform reflection into responsibility and ideas into action,” said Groody, who is also the vice president and associate provost for undergraduate education at the University of Notre Dame.The inaugural Borgo Dialogues were held in the Pontifical Gardens of Castel Gandolfo, Vatican State, from June 17–19. It included more than 80 participants. The Laudato Si’ Center is expected to present proposals to the World Economic Forum based on the discussions.The 81st U.N. General Assembly began on Sept. 8 in New York. General debate meetings begin on Sept. 22 and end on Sept. 28.

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The discussion focuses on the question “What are we building, for whom, and who will inherit it?”

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EWTN News’ Magdalena Wolińska-Riedi crowned as Polish speech champion #Catholic Magdalena Wolińska-Riedi, a Polish correspondent for EWTN News and a longtime Vatican affairs expert, was crowned Poland’s speech champion on Sept. 19.She received the honor at the 26th edition of the Master of Polish Speech (Mistrz Mowy Polskiej) Social Program awards ceremony in Ostrowiec, Poland. The prestigious award was decided by a nationwide poll in Poland, with the winner selected by text votes. Among those in attendance were Warsaw Mayor Rafał Trzaskowski and Ostrowiec Mayor Artur Łakomiec.The award “Master of Polish Speech Vox Populi” was established in 2000 as a nationwide initiative to promote the Polish language and culture. Wolińska-Riedi, who joined EWTN News as a Vatican correspondent in 2024, described the award as recognition of the valuable contributions of Poles living in the diaspora.“I did not think they would think about me,” Wolińska-Riedi told EWTN News. “Usually, the winners are important and very famous actors and journalists from Poland, hosts of different Polish programs, and scientists and so on. To be recognized after having spent so many years abroad in Rome as a journalist was an honor.” Magdalena Wolińska-Riedi reports during Pope Francis’ apostolic journey to Uganda, Sept. 6–9, 2024. | Credit: Photo courtesy of Magdalena Wolińska-Riedi Wolińska-Riedi joined the EWTN News Vatican Bureau after spending more than 20 years living and working inside Vatican City. After completing her doctorate in Church studies from the Pontifical Gregorian University in Rome, she continued to serve there as the Polish correspondent in Italy for Telewizja Polska, the oldest and largest Polish television network. She has also translated works from Polish to Italian and Latin for the Roman Rota, the Church’s highest court of appeals.While living in Vatican City, where she is also a citizen by marriage, she developed a close friendship with St. John Paul II, who was Polish.Speaking to EWTN News, she acknowledged the challenges of staying connected to her native Poland while living and working abroad in another language. She also said that while receiving the award was a profound honor, her greatest honor is being a proud mother of two daughters who speak Polish.“My two daughters have grown up really with the Polish language, and Iʼm very proud of it,” she said.
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EWTN News’ Magdalena Wolińska-Riedi crowned as Polish speech champion #Catholic Magdalena Wolińska-Riedi, a Polish correspondent for EWTN News and a longtime Vatican affairs expert, was crowned Poland’s speech champion on Sept. 19.She received the honor at the 26th edition of the Master of Polish Speech (Mistrz Mowy Polskiej) Social Program awards ceremony in Ostrowiec, Poland. The prestigious award was decided by a nationwide poll in Poland, with the winner selected by text votes. Among those in attendance were Warsaw Mayor Rafał Trzaskowski and Ostrowiec Mayor Artur Łakomiec.The award “Master of Polish Speech Vox Populi” was established in 2000 as a nationwide initiative to promote the Polish language and culture. Wolińska-Riedi, who joined EWTN News as a Vatican correspondent in 2024, described the award as recognition of the valuable contributions of Poles living in the diaspora.“I did not think they would think about me,” Wolińska-Riedi told EWTN News. “Usually, the winners are important and very famous actors and journalists from Poland, hosts of different Polish programs, and scientists and so on. To be recognized after having spent so many years abroad in Rome as a journalist was an honor.” Magdalena Wolińska-Riedi reports during Pope Francis’ apostolic journey to Uganda, Sept. 6–9, 2024. | Credit: Photo courtesy of Magdalena Wolińska-Riedi Wolińska-Riedi joined the EWTN News Vatican Bureau after spending more than 20 years living and working inside Vatican City. After completing her doctorate in Church studies from the Pontifical Gregorian University in Rome, she continued to serve there as the Polish correspondent in Italy for Telewizja Polska, the oldest and largest Polish television network. She has also translated works from Polish to Italian and Latin for the Roman Rota, the Church’s highest court of appeals.While living in Vatican City, where she is also a citizen by marriage, she developed a close friendship with St. John Paul II, who was Polish.Speaking to EWTN News, she acknowledged the challenges of staying connected to her native Poland while living and working abroad in another language. She also said that while receiving the award was a profound honor, her greatest honor is being a proud mother of two daughters who speak Polish.“My two daughters have grown up really with the Polish language, and Iʼm very proud of it,” she said.

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The longtime Vatican journalist and writer received the award in Ostrowiec, Poland, on Sept. 21.

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From proselytism to politics: Bishop Barron addresses hot-button issues on EWTN #Catholic In a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo,” Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, pushed back against the idea that the Catholic Church’s commitment to interreligious dialogue replaces its primary mission to preach the Gospel.Addressing a new Vatican document commemorating the 60th anniversary of Vatican II’s Nostra Aetate — which discourages “defensive entrenchment” and single-minded proselytism — Barron clarified the distinction between aggressive pushiness and authentic Christian proclamation.“In a way, I wish we would drop the word ‘proselytizing’ because it’s used now in so many different ways,” he said.Recalling a conversation with Pope Francis during an ad limina visit, Barron noted that the pope defined proselytism as “obnoxious evangelization” — a browbeating, overbearing approach.While supporting respectful dialogue, Barron insisted that sharing the faith remains nonnegotiable.“We are really good at stressing how kind, respectful, and tolerant we should be. That’s great, and I’m all in favor of it. But we also announce Jesus — in a friendly way, in a nonthreatening way,” he said.Expressing a desire for Church documents to place greater emphasis on proclamation, he added: “The Church is not a debating society. … We are here to proclaim a word in love. It’s the truth in love. But by God, it’s the truth, and I think that’s obviously worth emphasizing.”Advising the White House on religious freedomThe Word on Fire founder also responded to critics questioning his involvement with the Trump administration following his appointment to the U.S. Commission on International Religious Freedom (USCIRF).Clarifying his position, Barron pushed back against claims that his participation represents a political endorsement. “I’m not a member of the Trump administration!” he said. “The president invited me to be around the table to discuss issues about religious liberty so that policy in that regard could be better formulated. Why would I say no to that?” Raymond Arroyo and Bishop Robert Barron discuss several topics in a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo” on Sept. 17, 2026. | Credit: “The World Over with Raymond Arroyo”/Screenshot Comparing his role to that of legendary Notre Dame president Father Theodore Hesburgh — who served on numerous presidential commissions across multiple administrations — Barron noted: “If Joe Biden had invited me to be on a commission considering issues of religious liberty, I would have said, ‘Sure!’ … It’s not in any way a compromise or siding with one party.”Advocating for Jimmy Lai and religious liberty in ChinaTurning to international affairs, Barron stressed his long-standing advocacy for imprisoned Hong Kong media tycoon and democracy activist Jimmy Lai. While noting he was unsure if his public advocacy influenced his appointment to USCIRF, the bishop made his intentions clear regarding his new watchdog role.“For years now, I’ve been advocating on behalf of Jimmy Lai. I think it’s outrageous the way he’s been treated,” Barron said. “If Jimmy Lai isn’t brought up in the commission, I would certainly bring him up.”When asked about the Vatican’s controversial agreement with Beijing regarding the appointment of bishops, Barron hesitated on the specifics of current Vatican diplomacy while pointing to a proven historical model: “I’m a John Paul II man, and the way he dealt with communism, I think, is the right way to deal with it.”Legacy of Fulton Sheen and resurgence of communismLooking ahead to the upcoming beatification of Archbishop Fulton Sheen in St. Louis, Barron praised the pioneering Catholic broadcaster as a model for modern evangelists — highlighting both Sheen’s holiness as the “saint of the Holy Hour” and his courage in identifying ideological threats.Barron noted that Sheen’s bold stance against communism in the mid-20th century carries striking relevance for contemporary culture. “The fact that Sheen took on communism back in the 1940s and ’50s, when he correctly discerned it was threat No. 1 … well, it’s back,” the bishop observed. “It’s back in institutional form in different places around the world, but also in our own country.”Explaining why Sheen’s critique remains essential today, Barron added: “What he noticed about communism was its deep antipathy toward God, the things of the spirit and the moral order, and he knew this was deeply disruptive to the values of the West. That’s a message that still needs to be heard.”Modern culture and empathyConcluding the conversation, Barron reflected on a recent article he penned regarding the limitations of empathy when elevated above all other virtues in public and ecclesial life.“Empathy is a good thing — to feel with somebody else. … However, there is a hierarchy of values, and empathy is not at the top. At the top of the hierarchy for a Christian has to be love,” Barron explicated, drawing on St. Thomas Aquinas’ definition of love as “willing the good of the other.” “To love is not to spare the feelings of someone; to love is to will the good of the other. … We don’t say, ‘God is empathy’; we say, ‘God is love.’”Watch the full interview below:This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.
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From proselytism to politics: Bishop Barron addresses hot-button issues on EWTN #Catholic In a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo,” Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, pushed back against the idea that the Catholic Church’s commitment to interreligious dialogue replaces its primary mission to preach the Gospel.Addressing a new Vatican document commemorating the 60th anniversary of Vatican II’s Nostra Aetate — which discourages “defensive entrenchment” and single-minded proselytism — Barron clarified the distinction between aggressive pushiness and authentic Christian proclamation.“In a way, I wish we would drop the word ‘proselytizing’ because it’s used now in so many different ways,” he said.Recalling a conversation with Pope Francis during an ad limina visit, Barron noted that the pope defined proselytism as “obnoxious evangelization” — a browbeating, overbearing approach.While supporting respectful dialogue, Barron insisted that sharing the faith remains nonnegotiable.“We are really good at stressing how kind, respectful, and tolerant we should be. That’s great, and I’m all in favor of it. But we also announce Jesus — in a friendly way, in a nonthreatening way,” he said.Expressing a desire for Church documents to place greater emphasis on proclamation, he added: “The Church is not a debating society. … We are here to proclaim a word in love. It’s the truth in love. But by God, it’s the truth, and I think that’s obviously worth emphasizing.”Advising the White House on religious freedomThe Word on Fire founder also responded to critics questioning his involvement with the Trump administration following his appointment to the U.S. Commission on International Religious Freedom (USCIRF).Clarifying his position, Barron pushed back against claims that his participation represents a political endorsement. “I’m not a member of the Trump administration!” he said. “The president invited me to be around the table to discuss issues about religious liberty so that policy in that regard could be better formulated. Why would I say no to that?” Raymond Arroyo and Bishop Robert Barron discuss several topics in a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo” on Sept. 17, 2026. | Credit: “The World Over with Raymond Arroyo”/Screenshot Comparing his role to that of legendary Notre Dame president Father Theodore Hesburgh — who served on numerous presidential commissions across multiple administrations — Barron noted: “If Joe Biden had invited me to be on a commission considering issues of religious liberty, I would have said, ‘Sure!’ … It’s not in any way a compromise or siding with one party.”Advocating for Jimmy Lai and religious liberty in ChinaTurning to international affairs, Barron stressed his long-standing advocacy for imprisoned Hong Kong media tycoon and democracy activist Jimmy Lai. While noting he was unsure if his public advocacy influenced his appointment to USCIRF, the bishop made his intentions clear regarding his new watchdog role.“For years now, I’ve been advocating on behalf of Jimmy Lai. I think it’s outrageous the way he’s been treated,” Barron said. “If Jimmy Lai isn’t brought up in the commission, I would certainly bring him up.”When asked about the Vatican’s controversial agreement with Beijing regarding the appointment of bishops, Barron hesitated on the specifics of current Vatican diplomacy while pointing to a proven historical model: “I’m a John Paul II man, and the way he dealt with communism, I think, is the right way to deal with it.”Legacy of Fulton Sheen and resurgence of communismLooking ahead to the upcoming beatification of Archbishop Fulton Sheen in St. Louis, Barron praised the pioneering Catholic broadcaster as a model for modern evangelists — highlighting both Sheen’s holiness as the “saint of the Holy Hour” and his courage in identifying ideological threats.Barron noted that Sheen’s bold stance against communism in the mid-20th century carries striking relevance for contemporary culture. “The fact that Sheen took on communism back in the 1940s and ’50s, when he correctly discerned it was threat No. 1 … well, it’s back,” the bishop observed. “It’s back in institutional form in different places around the world, but also in our own country.”Explaining why Sheen’s critique remains essential today, Barron added: “What he noticed about communism was its deep antipathy toward God, the things of the spirit and the moral order, and he knew this was deeply disruptive to the values of the West. That’s a message that still needs to be heard.”Modern culture and empathyConcluding the conversation, Barron reflected on a recent article he penned regarding the limitations of empathy when elevated above all other virtues in public and ecclesial life.“Empathy is a good thing — to feel with somebody else. … However, there is a hierarchy of values, and empathy is not at the top. At the top of the hierarchy for a Christian has to be love,” Barron explicated, drawing on St. Thomas Aquinas’ definition of love as “willing the good of the other.” “To love is not to spare the feelings of someone; to love is to will the good of the other. … We don’t say, ‘God is empathy’; we say, ‘God is love.’”Watch the full interview below:This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

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The Word on Fire founder clarifies the call to evangelize, defends his nonpartisan advisory role on religious liberty, and warns of resurgent communism.

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